中文,英文,例句（中英文）,分类,出处,道次第补充目录,页码/日期/题目,备注,,,
沮丧的，绝望的,despondent,"After his third journey, Siddhartha became genuinely despondent over his powerlessness to protect his subjects from unavoidable death.第三次出游回来以后，悉达多对于自己无力保护他的子民免于必然的死亡，感到极度的沮丧。",读书会,正见,,Chapter 1 P9,（extremely unhappy and without hope）,,,
忧郁的，抑郁的,melancholic,This was not a passing melancholic reflectiion.Siddhartha was obsessed.然而对太子而言，这并不是短暂的忧伤情绪而已。悉达多完全沉陷其中。,读书会,正见,,Chapter 1 P9,,,,
衰退，恶化,sink,"To prevent the prince from sinking deeper into his depression, Suddhodana told him not to leave the palace again.为了防止太子愈陷愈深，净饭王不准他再次离开王宫。",读书会,正见,,Chapter 1 P9,,,,
清白的，无罪的,in the clear,"But most of us, unless we have been diagnosed with a terminal illness, think that we are in the clear for the time beiing.但是除非是被诊断罹患绝症，大部分的人都自认暂时不会有危险。",读书会,正见,,Chapter 1 P9,（not guilty of sth）,,,
（非正式）不得不,be stuck with,We are stuck with our short-term thinking and bound by practicality.我们被短视的想法所困，被现实性所囿限。,读书会,正见,,Chapter 3 P59,,,,
（非正式）信从，相信,buy into,"But if you really go too far beyond the accepted boundary, if you completely buy into emptiness, people may well think that you are abnormal, crazy, and irrational.但若你真正超越了能被接受的范畴，如果你完全接纳空性，人们很可能认为你不正常、疯狂及不理性。",读书会,正见,,Chapter 3 P60,,,,
(论点，借口)不可信的,flimsy,They are all a matter of flimsy interpretation.他们都是不可信的解释。,读书会,正见,,Chapter 3 P58,,,,
（某种情绪或念头）充满（内心）,be consumed with,"As he became consumed with these thoughts, Siddhartha attempted to discuss mortality with his father.日以继夜地沉思着这些问题，悉达多试图和他的父亲讨论死亡。",读书会,正见,,Chapter 1 P9,,,,
（人或动物因社会或生理原因天生）按某种方式行动,be programmed,"We are not programmed to think, I can fit into the yark horn without changing my size or shape.我们没有被设定成能这么想：我能不改变大小或形状而进入那牦牛角。",读书会,正见,,Chapter 3 P60,,,,
（通常因宗教原因）行乞的人,mendicant,"Discarding these items that identified him as an educated aristocrat, he clothed himself in only a scrap of cloth and became a wandering mendicant.褪去了种种象征教养贵族的外物，披上一块破布，他成了一名游方的托钵行者。",读书会,正见,,Chapter 1 P13,,,,
（通过影响或训练）使习惯于，使适应,condition,"If we all condition ourselves to put our feet in other people's shoes, we will cultivate peace in our homes, with our neighbors, and with other countries.如果我们都能训练自己去设身处地地为他人着想，就能在家庭、邻里、国际间增长和平。",读书会,正见,,Chapter 1 P31,,,,
世俗的，尘世间的，人世间的(同义词) worldly,mundane,Impermanence is a simple mundane fact.无常纯粹是一个简单实在的事实。,读书会,正见,,Chapter 1 P19,,,,
（象征身份、职业或生活方式的）标志,trappings,"Theistic trappings such as incense ,bells, and multicolored hats can attract people's attention, but at the same time they can be obstacles.诸如香、铃、彩色帽冠等宗教性的饰物，固然可以引起人们的兴趣，但同时也可能成为障碍。",读书会,正见,,Introduction P2,,,,
（用伪装）遮掩， 掩饰,camouflage,"Yet even after a devastating reminder like the tsunami, the death and devastation will soon be camouflaged and forgotten.然而，即使经过海啸这么具摧毁性的警示，死亡与毁坏很快就会被埋藏与遗忘。",读书会,正见,,Chapter 1 P20,,,,
（尤指无意地）招致（不好的事）,invite,Our insatiable deforestation for the sake of disposable chopsticks and junk mail only invites impermanence to act more quickly.我们为了免洗筷子和垃圾信件，贪婪地砍伐森林，只会更加速这无常的反应。,读书会,正见,,Chapter 1 P19,,,,
(正式)（常指不公正地）把（坏事）归咎于（某人）,impute,"He understood that everything we see, hear, feel, imagine, and know to exist is simply emptiness onto which we have imputed or labeled a certain ""trueness"".他了解了我们所见、所闻、所想、所知的一切存在，纯粹只是空性，而我们不过将某种“真实性”附加或标示于其上而已。",读书会,正见,,Chapter 3 P57,,,,
（正式）（决定，信念等的）理由，依据,rationale,"With our limited rationale, we have a set definition of what makes sense and what is meaningful----and emptiness goes beyond that limit.以有限的理性，我们对什么是有道理的，什么是有意义的，有一套定论-而空性却超越了这个限制。",读书会,正见,,Chapter 3 P59,,,,
（正式）怀有某种想法/希望/看法等,entertain an idea/hope/thought ect,"Sometimes out of frustration that Siddhartha's teachings have not caught on enough for my liking, and sometimes out of my own ambition, I entertain ideas of reforming Buddhism, making it easier-more straightforward and puritanical.有时候，由于悉达多的教法没有如我所愿地风行而引发的挫折感，或有时候出于自己的野心，我会想象一些改革佛教的注意，想把它变得更单纯、更直截了当、更清教徒式。",读书会,正见,,Introduction P2,,,,
（正式）提出（观点，解释等）供考虑,propound,"His realization was not as spectacular as finding a new star, it was not designed to propound moral judgments or to establish a social movement or religion, nor was it a prophecy.他的了悟并不像发现一颗新星般地惊人，也不是用来做道德判断、发起社会运动或创立宗教，更不是一种预言。",读书会,正见,,Chapter 1 P19,,,,
（正式的）全能的,omnipotent,"To give credit to an all-powerful, omnipotent creator, we must factor in the element of time.如果将一切归功于全能而无所不在的造物主，我们就必须把是时间的因素考虑进去。",读书会,正见,,Chapter 1 P18,,,,
“虫礼骑野马藏鱼梅乌食。”,(see texts),"In The Great Treatise on the Stages of the Path to Enlightenment, there are four metaphors highlighting such significance: “An insect worshipping, a cripple riding a wild horse, a Tibetan eating a fish, and a poor boy having Meiwu.”菩提道次第广论》里面有四个比喻来形容暇满的宝贵：“虫礼骑野马，藏鱼梅乌食。”（卷第二）",龙泉寺,LQI20170921,,LQI20170921生命的宝贵 | Life is Precious,学诚法师,,,
“境”,objects of cognition,跟随“道”，而非跟随“境”，才能真正远离烦恼，获得快乐。 Follow the  “way of the Buddha” rather than the “objects of cognition”. Only then can we truly keep away from afflictions and obtain happiness.,龙泉寺,龙泉微开示,,9/8/2017,学诚法师,,,
“三宝”加被,,May “Triratna”bless,微信群,佛教常识的英文正译,,,,,,
“是日已过，命亦随减”,“A day passes with diminishing years left”,“A day passes with diminishing years left” “是日已过，命亦随减”,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
“我”/“我的”,the “self” and “that which belongs to the self”,"对“我”和“我的”的贪执，是凡夫心建立的基础，也是八万四千烦恼产生的源头。The attachment to the “self” and “that which belongs to the self” is the basis of unenlightened mind and the source of 84, 000 afflictions. ​​​​",菩提书院,导师微博,,8/28/2017,,,,
“无我相、人相、众生相、寿者相”,"the living beings have no mark of self, of others, of living beings, or of a life","《金刚经》里提到无相：“无我相、人相、众生相、寿者相”。as taught in the Diamond Sutra:""…the living beings have no mark of self, of others, of living beings, or of a life…""",龙泉寺,龙泉微开示,,3/28/2017,学诚法师,,,
“一心归命”,"behavior, speech and mind","“Dedicate oneself to the Buddha,” “一心归命”",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
《亲友书》,Nagarjuna's Letter to a Friend,"《亲友书》中有个偈颂是这样说的：“佛说一切财产中，知足乃为最殊胜，是故应当常知足，知足无财真富翁。”In Nagarjuna's Letter to a Friend, it said that ,according to the Buddha's advice,being content with fewer desires is the greatest asset that one can have.",各种开示,慧灯之光系列,,8/29/2017,慈诚罗珠堪布,,,
《世 尊 颂》,,Praise for the World-Honoured One,各种开示,慧日佛教英语,,《世 尊 颂》,传喜法师,,,
《坛经》,Platform Sutra,"The Platform Sutra says, “The Kingdom of Buddha is in this world, within which enlightenment is to be sought. To seek enlightenment by separating from this world is as absurd as to search for a rabbit's horn. ”《坛经》里说：“佛法在世间，不离世间觉，离世觅菩提，恰如求兔角。”",龙泉寺,LQI20170405,,逆顺达观，解脱自在,学诚法师,,,
《心经》,,Heart Sutra,龙泉寺,LQI20170331,,俄罗斯小伙子的佛缘,学诚法师,,,
《药师琉璃光如来本愿功德经》,The Sutra of the Merit and Virtue of the Past Vows of Medicine Master Vaidurya Light Taghagata.,"for this world and for all the sentient beings of the ten directions, will lecture on The Sutra of the Merit and Virtue of the Past Vows of Medicine Master Vaidurya Light Taghagata.心系天下，胸怀十方，定于国庆吉日，在河北保定月明寺宣讲《药师琉璃光如来本愿功德经》",各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
阿底峡尊者,Atisha,,龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
阿兰若处,,Aranya place,微信群,各种微信,,,,,,
阿罗汉,Arhatship,"Shortly afterwards, Mahanama and Assaji also attained Arhathship.稍后，摩男拘利和马胜也成就阿罗汉果位。",读书会,故道白云,,,P222,?,,
阿罗汉,Arhat,Can an Arhat have this thought (in his mind)阿罗汉能作是念,经论,金刚经,,英语佛教微信公众号,,,,
阿罗汉道,the enlightenment of an Arhat,I have obtained the enlightenment of an Arhat我得阿罗汉道不？,经论,金刚经,,英语佛教微信公众号,,,,
阿那含,Anagamin,Can an Anagamin have this thought(in his mind)阿那含能作是念,经论,金刚经,,英语佛教微信公众号,,,,
阿那含果,the fruit of an Anagamin,I have obtained the fruit of an Anagamin?我得阿那含果不？,经论,金刚经,,英语佛教微信公众号,,,,
阿那律,Anuruddha,"Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀",读书会,故道白云,,,P7,?,,
阿难陀,Ananda,"Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀",读书会,故道白云,,,P7,?,,
阿斯陀,Astia Kaladevela,a holy man named Astia Kaladevela,读书会,故道白云,,,P66,?,,
阿修罗,asuras,"you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。",经论,金刚经,,英语佛教微信公众号,,,,
阿育王,the King Asoka,"有阿育王的石柱，有公元四世纪石刻的佛初转法轮像等等 including the King Asoka stone pillar, stone-engraved images of the Buddha’s first turning of the wheel of Dhamma dating from the 4th century AD etc.",微信群,佛教常识问答,,第一章第17问,作者：赵朴初,,,
安般守意经,the Sutra on the Full Awareness ofBreathing,The Bud-dha used this special occasion to deliver the Sutra on the Full Awareness of Breathing.佛陀又把握这个机会，向他们宣讲‘安般守意经’。,读书会,故道白云,,第五十六章,P555,,,
安住,righteously devoted,"If we can’t keep our mind “righteously devoted”, it means we have problems.自己为什么安不了心，意念不能善于敬住呢？那就说明是我们的问题了。",龙泉寺,LQI20170912,,边学边做 | Learning by Doing,学诚法师,,,
安住当下,focus on the present,能意识到自己的问题，就是进步的开始。安住当下，尽力努力。一分耕耘，一分收获。The first step to make progress is to be aware of your problems. Focus on the present and spare no effort to try. You reap what you sow.,龙泉寺,龙泉微开示,,2/6/2017,学诚法师,,,
安住修,,nonanalytical stabilizing cultivation,菩提书院,定稿,,2017.3,,,,
安住在佛法上,achor our minds in the Dharma,"This will free our minds from desire and help anchor our minds in the Dharma, allowing the seed of the Dharma to take root deep inside our heart and to grow.我们应该把自己的心安在佛法上，让佛法的种子不断在自己内心深处扎根、发芽，起到种子的作用",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
昂宿月,the month of Kattika,"The Pavarana ceremony, held at the end of each rainy-season retreat, fell on the full moon day of the month of Kattika that year, rather than Assayuja.这年两季安居后的自恣庆典，是在昂宿月月圆日，而并不是在平时的七、八月份。",读书会,故道白云,,第五十六章,P554,,,
八大宗派,the eight sects,"：以天台、华严、禅宗等八大宗派为代表的教义理论 和修证方法This state includedBuddhist doctrines and ways of practice and realization represented by the eight sects such as Tiantai, Huayan, and Chan",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
八十八佛忏、三十五佛忏、药师忏、金光明忏,"eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.","The four powers are the shared core meaning of all repentance rituals such as confession of sins by the way of the eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.很多修忏悔的仪轨，如八十八佛忏、三十五佛忏、药师忏、金光明忏等，这些仪轨的内涵就是“四力对治”。",龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
八正道,,Eight noble paths,微信群,佛教常识的英文正译,,,,,,
八正道,the noble Eightfold Path,"It is the noble Eightfold Path of right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.它就是正见、正思惟、正语、正业、正命、正精进、正念和正定",读书会,故道白云,,,P218,?,,
八正道,the Eightfold Path,"佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.",菩提书院,导师微博,,9/10/2017,,,,
巴利语系佛教,,Pali Language Buddhism,微信群,佛教常识的英文正译,,,,,,
把…考虑在内,factor in,"To give credit to an all-powerful, omnipotent creator, we must factor in the element of time.如果将一切归功于全能而无所不在的造物主，我们就必须把是时间的因素考虑进去。",读书会,正见,,Chapter 1 P18,,,,
把利他与利己结合为一体,take self-regard and altruism as one thing,"要把利他与利己结合为一体，而不是对立矛盾。Take self-regard and altruism as one thing, not a paradox.",龙泉寺,龙泉微开示,,3/2/2017,学诚法师,,,
把某人/某物冒充为，假称某人/某物是,pass..off,"A small handful of so-called gifted people might have the courage or the skill to go beyond convention, and as long as their view isn't too outrageous, they might be able to pass themselves off as artists such as Salvador Dali.有少数所谓的“天才”可能有勇气或技艺来超越习俗，而只要他们的观点不是太过分，还可能用艺术家之名得到认同。",读书会,正见,,Chapter 3 P59,,,,
百千万劫难遭遇,,Is difficult to encounter in hundreds of millions of aeons,经论,金刚经,,英语佛教微信公众号,,,,
败笔,flaw,"逆境中坚持善良，不仅不是败笔，反而是庄严生命的宝石。Sticking to being kind in adversity is not a flaw, but a gem that dignifies your life.",龙泉寺,龙泉微开示,,2/26/2017,学诚法师,,,
拜佛、诵经,"Buddha worshipping, sutra chanting","At these times, we will feel dispirited whatever we do, be it Buddha worshipping, sutra chanting or laboring.没有精神的时候，我们拜佛、诵经、持戒、劳动等等，都会觉得了无动力。",龙泉寺,LQI20170701,,同行善友的重要 | The Importance of Darma Friends,学诚法师,,,
拜火教徒,Zoroastrian,"其中有拜火教的婆罗门姓迦叶的三兄弟，都改变了原来的信仰，率领他们的弟子一千多人归依了佛教。Among them were three brothers, Brahmins, by the name of Kassapa. They had been Zoroastrians, but were now converted and brought along with them more than one thousand of their followers to be converted to Buddhism.",微信群,佛教常识问答,,第一章第21问,作者：赵朴初,,,
般若,Prajna,Ven. Master Xuecheng has studied the Middle Way and Consciousness-Only for years and has acquired a profound understanding of Prajna. 学诚法师研究中观、唯识多年，对般若的内涵体会很深。,龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
般若波罗密,prajna paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
般若波罗蜜多心经,Prajnaparamita Heart Sutra,The full name of the Heart Sutra is Prajnaparamita Heart Sutra. 《心经》的全称为《般若波罗蜜多心经》。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
般若智慧,wisdom,"般若智慧就像金刚一样，能够断我们的业，能够断我们的烦恼。Like a diamond, wisdom can cut off our karma and afflictions.",龙泉寺,龙泉微开示,,5/8/2017,学诚法师,,,
包容,accommodating,"If we have aroused our loving-kindness and compassion, naturally we can live in peace with others and be more accommodating.如果我们有了慈悲心之后，自然而然我们同许许多多的人都能够相安无事，都能够互相包容",龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
包容,inclusive,"包容，在容纳别人的同时，也给自己留下自由的心灵空间。  Being inclusive, we leave ourselves free mind space while accepting others. ​​​​",菩提书院,导师微博,,10/7/2017,,,,
包容,tolerate,真正的强者是能够承担责任、包容过失的人。A truly strong person is one who is able to shoulder responsibilities and tolerate the faults of others.,龙泉寺,龙泉微开示,,9/30/2017,学诚法师,,,
保持着正念,maintain mindfulness,How could I manage to maintain mindfulness when facing death？怎么样保持着正念,各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
悲欢离合,"sorrows, joys, partings and meetings","人生无常，悲欢离合如一场戏。Life is impermanent. The sorrows, joys, partings and meetings play out in life just like a drama.",龙泉寺,龙泉微开示,,6/3/2017,学诚法师,,,
悲天悯人的胸怀,compassionate breadth of vision of Bodhisattvas.,"Often we are differentiating and conditional. In that case, what we show is not genuine loving-kindness and compassion, a spontaneous action with compassionate breadth of vision of Bodhisattvas.都是有分别心的，也就是都是有条件的。那么有条件、有分别心就不是真正的慈悲心。就不是真正一种任运了，不是真正的一种悲天悯人的菩萨的胸怀。",龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
悲心,great compassion,"悉达多不因为孩子们的迷惑而自觉骄慢或高人一等，反而看见这个轮转之中，没有恶、没有善、没有过失，因此也没有责怪，这使得他的解脱，带有极大的悲心。But like a kind parent, instead of becoming arrogant or patronizing at their fascination, he saw that within this cycle there is no bad and no good; there is no fault, so there is no blame; and that freed him to feel only great compassion.",读书会,正见,,Chapter 2 P,,,,
被放逐了,be sent into exile,"Thus, Visvantara, Madri, and the two children were sent into exile.卫尸朋他罗、嘛达利、和他们的两个子女，便这样被放逐了。",读书会,故道白云,,,P580,?,,
被勾起,be seized,he was seized with a longing to see his family.他思乡的情怀被勾起来了。,读书会,故道白云,,第五十章,P487,,,
本具存在,inherent existence,"By conquering Mara and his army, Siddhartha realized the emptiness of inherent existence.悉达多征服了魔罗和他的魔军，证悟了本具存在的空性。",读书会,正见,,Chapter 3 P57,,,,
本具的慧根,profound natural insight,her profound natural insight was somewhat marred by her arrogance她本具的的慧根被她的傲慢所蒙蔽。,读书会,故道白云,,第五十五章,P544,,,
本来无一物,,Originally there is not a single thing,各种开示,慧日佛教英语,,六祖大师偈子,传喜法师,,,
本末倒置,take the branch for the root,"However, too many people are unaware of their inner treasures and put all their time and effort into the pursuit for material wealth, like taking the branch for the root. 然而有不少人忘记了向内心开发宝藏，向精神领域去追求财富，反而把所有的时间和精力转化成为对外在物质财富的追求，本末倒置。",龙泉寺,LQI20170405,,20170405 逆顺达观，解脱自在,学诚法师,,,
本体,nature,"Mindful awareness blazed in him like a bright sun, and he used that sun of awareness to illuminate the nature of all these negative mental sates.他细心专注的察觉力像烈日般燃烧着，而他就用此觉察之光去照亮所有负面精神状态的本体。",读书会,故道白云,,,P171,?,,
比…多/长,outweight and outlast,"Suffering and happiness are mixed, but suffering always outweighs and outlasts happiness.快乐当中又夹杂着痛苦，苦乐交参，苦多乐少，痛苦永远比快乐要多，痛苦永远比快乐的时间要长，快乐永远比痛苦要短暂，快乐永远比痛苦要少。",龙泉寺,LQI20170731,,佛法与生命教育 | Buddhism and Life Education,学诚法师,,,
比…更精明，智胜（同义词）outwit,outsmart,Yet toady we either deify Buddha or try to outsmart Buddha with our advanced technology.但是在今天，我们不是将佛陀奉为神明，就是想用科技证明自己比佛陀更高明。,读书会,正见,,Chapter 1 P19,,,,
比较,comparison,"As the society will always weed though the old to bring forth the new, those people living in the comparison with others will never be satisfied.社会总是在推陈出新， 处于比较中的人，难有满足之时。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P6,,,
比丘,bhikkhu,"Under the shadows of the green bamboo, the young bhikkhu, Svasti, sat crossing the legged, concentrating on his breath.翠竹影下， 年轻的比丘傅悉底结跏而坐，全神专注其呼吸。",读书会,故道白云,,,P6,?,,
比丘,monk,她们告诉他，在人间有一名叫难陀者，即将出家成为比丘。On Earthn there is a man named Nanda who is soon going to become a monk.,读书会,正见,,Chapter 4,,,,
比丘的戒律,the precepts of a bhikkhu,"After this basic instruction, Sariputta invited Svasti into his hut and explained the precepts of a bhikkhu.经过这一番基本指引后，缚悉底被舍利弗邀请到他的房子里，讲解有关比丘戒条。",读书会,故道白云,,,P19,?,,
比丘戒,ordained,He had been ordained three days.他受比丘戒已有3日,读书会,故道白云,,,P6,?,,
比丘尼,bhikkhunis,She had just traveled from the north to visit the Buddha and to consult eith him concerning precepts for the bhikkhunis她刚从北方到来，准备跟佛陀商讨有关比丘尼的戒律,读书会,故道白云,,,P164,?,,
彼困千万分，便足成佛道，欲者较菩萨，苦多无菩提。,,"With even a billionth part of that diligence, there can be Buddhahood.Sensualists have suffering greater than the suffering of the Path, but they have no Awakening.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
彼利极微薄，虽畜不难得，为彼勤苦众，竟毁暇满身。,,"For the sake of that bit of enjoyment, which is easily obtainable even for an animal, an ill-fated one has destroyed this leisure and endowment, which is very difficult to find.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
毕钵罗树,ficus religiosa tree,"他在附近的一棵毕钵罗树下找到一块平坦的石头，铺上吉祥草当坐垫。He found a place to sit on the flat stones under a nearby ficus religiosa tree, using the kusha grass as a mat.",读书会,正见,,Chapter 2 P,,,,
闭关禅修,meditation retreat,I want to take a meditation retreat.师父，我想去闭关禅修,龙泉寺,LQI20170916,,LQI20170916贤二的闭关禅修,学诚法师,,,
变幻无常,fickleness and impermanence,"起起伏伏变幻无常，本就是人生常事。Ups and downs, fickleness and impermanence— that’s life.",龙泉寺,龙泉微开示,,2/3/2017,学诚法师,,,
遍觉,perfect enlightenment,"等觉或遍觉（不仅自觉，即自己觉悟，而且能平等普遍地觉他，即使别人觉悟）perfect enlightenment (Samma-sambodhi, which means not only enlightening oneself but also equally and universally enlightening others)",微信群,佛教常识问答,,第一章第4问,周遍圆满之觉悟也。止观五曰：‘乃至成佛，正觉大觉遍觉。皆是观慧异名,,,
遍净天,the Heaven of Universal Purity,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
遍在的觉性,pervasive awareness,"By knowing that something is lying in wait for you just around the bend, by accepting that countless potentialities exist from this moment forward, you acquire the skill of pervasive awareness and foresight like that of a gifted general, not paranoid but prepared.知道下个转弯处就有某件事等着你，接受从此刻起有无限的可能存在，你将学会运用遍在的觉性和预见的能力，如同英明的将军一般，胸有成竹，毫不惊慌。",读书会,正见,,Chapter 1 P27,,,,
秉前人,owe ... to our ancestors,"在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.",龙泉寺,龙泉微开示,,10/9/2017,学诚法师,,,
波斯匿王,King Bimbisara,"Just a thirty minutes' walk north of the capital city of Rajagaha, the Bamboo Forest Monastery had been given to Buddha and his community by King Bimbisara seven years earlier.七年前， 波斯匿王将竹林精舍赠给了佛陀和他的僧团，从王舍城向北三十余里就可到达。",读书会,故道白云,,,P6,?,,
钵盂,alms bowls,"They surely have no idea what to do with the robe — they will not know how to put it on, and they will not know how to hold the alms bowls.你拿一件袈裟给他搭，他肯定就不知道怎么办，肯定搭不起来、穿不起来。钵盂怎么拿，他也拿不起来。",龙泉寺,LQI20170816,,修行是改变我们日常生活的习惯 | Practicing to Change Our Daily Habits,学诚法师,,,
博大精深,profound,，忽视其穿越两千年的深厚历史底蕴和博大精深的理论实践体系。 they ignore its deep historical roots and profound systems of theory and practice.,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
不卑不亢地,without being too submissive or too arrogant,"既要不卑不亢地保护自己，又要调整自己的心念，不起恨意。You need to protect yourself without being too submissive or too arrogant. Meanwhile, adjust your mind and do not let the seeds of hatred sprout.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
不二过,not repeating the same mistakes,"获得成就的密钥：常反省，不二过，不迁怒，代人着想。The secret key to success in practice lies in frequently reflecting on ourselves, not repeating the same mistakes, refraining from transferring our own anger on others, and considering other people's needs.",龙泉寺,龙泉微开示,,8/22/2017,学诚法师,,,
不归路,the road to nowhere,喜欢出风头的人，犹如走在一条不归路上。Hogging the limelight will put one on the road to nowhere.,龙泉寺,龙泉微开示,,5/24/2017,学诚法师,,,
不合逻辑，出人意料等,defy,"Nearly all of these myriad components are beyond our control, and for that reason they defy our expectations.这些无数的成分几乎都不是我们所能控制的，所以会让我们的期待落空。",读书会,正见,,Chapter 1 P24,,,,
不怀好意,dishonorable,"She sensed his dishonorable intentions, and began to observe her breath in order to remain calm and clear headed.她感觉到这男子不怀好意，于是便开始观察呼吸以能保持镇定的清醒。",读书会,故道白云,,第五十九章,P587,,,
不禁流泪,be moved to tears,The king was moved to tears.大王不禁流泪。,读书会,故道白云,,,P583,?,,
不可动摇的信心,unswayed fainth in,"Only by practicing scriptures as living instructions can we possibly realize their true meaning as the Buddha’s original intention, which will establish our unswayed faith in the teachings and the ultimate goal of enlightenment.学佛法就要让圣言活起来现为教授，要想办法真正体会佛法的内涵。真正体会到了佛法的境界，对法才会有感觉，才会生起不可动摇的信心。",龙泉寺,LQI20170713,,听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?,学诚法师,,,
不可思量,inconceivable and immeasurable,his merit will be inconceivable and immeasurable其福德不可思量,经论,金刚经,,英语佛教微信公众号,,,,
不可思议,unfathomable,All the following merits and achievements evolve from the initial aspiration. The merits of aspiration are unfathomable. 我们未来一切的功德、成就都是由初发心而来。发心的功德不可思议,龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
不可想象的，难以置信的,inconceivable,"它几乎是难以想象的复杂、广大而且深远。It is almost inconceivably complex, vast and deep.",读书会,正见,,Introduction P2,,,,
不来,no-coming,"Becase Anagamin means ""no-coming""",经论,金刚经,,英语佛教微信公众号,,,,
不满的、不满足的,discontented,"然而，身为一个受训练成的佛教徒，对于佛教只是被联想成素食主义、非暴力、祥和、禅坐等，还是感到有点不满足。However, as a trained Buddhist, I also feel a little discontented when Buddhism is associated with nothing beyong vegetarianism, nonviolence, peace, and meditation.",读书会,正见,,Introduction P1,,,,
不起烦恼妄想,the restless mind,"真正的禅，是在日常生活中不起烦恼妄想。True meditation , is to calm , the restless mind, in everyday living.",各种开示,静思语,,静思语第100条,证严上人,,,
不起恨意,do not let the seeds of hatred sprout,"既要不卑不亢地保护自己，又要调整自己的心念，不起恨意。You need to protect yourself without being too submissive or too arrogant. Meanwhile, adjust your mind and do not let the seeds of hatred sprout.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
不清净,defiled,"All these indicate that we are in doubt and distraction, that our minds are already defiled with rising afflictions.诸如此类，都是一种怀疑，都是一种散乱。也就是我们内心已经是烦恼在躁动，不是一个清净的心。",龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
不确定性、不稳定性,uncertainty and instability,Impermanence entails uncertainty and instability因为是无常的，所以它存在不确定性和不稳定性,龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
不杀戒,do not kill,The first precept is do not kill. 第一戒是不杀。,读书会,故道白云,,,P231,?,,
不杀生,refrain from killing,"不杀生乃至放生，少吃肉多吃素，照顾病人，布施医药，爱护生命，都是健康长寿之因。The causes for good health and longevity are many, including refraining from killing and releasing caged animals for merit, having less meat but more vegetables, attending to the sick, donating medicine, and caring for life.",龙泉寺,龙泉微开示,,7/13/2017,学诚法师,,,
不胜赞赏,deepest praises,"When Patacara presented her poem to Sister Mahapajapati, the abbess gave it her deepest praises.波多恰拉把这首诗逞给摩诃波阇波提尼师过目时，这位主持对她不胜赞赏。",读书会,故道白云,,第五十五章,P549,,,
不实修专念,mindfulness is not practiced,"When mindfulness is not practiced, it is impossible to see the true nature of perceptions and feelings.如果不实修专念，根本就没可能见到思想感受的真性。",读书会,故道白云,,,P592,?,,
不受影响的，无动于衷的,impervious,We've become impervious to obvious signs of decay.我们对衰朽的征象已经产生了免疫力。,读书会,正见,,Chapter 1 P10,,,,
不偷盗,do not steal,The second precept is do not steal. 第二戒是不偷盗,读书会,故道白云,,,P232,?,,
不妄语,do not say untruthful things,The fourth precept is do not say untruthful things.第四戒是不妄语,读书会,故道白云,,,P232,?,,
不邪淫,do not engage in sexual misconduct,The third precept is do not engage in sexual misconduct.第三戒是不作任何不道德的性行为。,读书会,故道白云,,,P232,?,,
不要计较,"Be forgiving, and less critical","对别人不要计较，对自己要好好检讨。Be forgiving, and less critical of others,, but be strict, and objective, in examining ourselves.",各种开示,静思语,,静思语第76条,证严上人,,,
不饮酒,do not use alcohol or any other stimulants,The fifth precept is do not use alcohol or any other stimulants.第五戒是不饮用酒或其他刺激性物品。,读书会,故道白云,,,P232,?,,
"不应取法,不应取非法",,"Therefore, one should not grasp and hold on to the notion of Dharma as well as that of Not-Dhama.是故不应取法，不应取非法",经论,金刚经,,英语佛教微信公众号,,,,
不知不觉,be not conscious of,This is a kind of differentiation which people are usually not conscious of. Buddhists or non-Buddhists are no exception这是一种分别心，但他不知不觉。不信佛的人有这种心理，信佛的人也有这种心理。,龙泉寺,LQI20170913,,心香一炷 | A Stick of Incense in Our Heart,学诚法师,,,
不重要的，微不足道的,inconsequential,"But for a being who has understood emptiness, as Siddhartha had, notions such as praise and criticism, veneration and contempt, good and bad are utterly inconsequential.然而，对一位如悉达多一般已经了悟空性者，诸如赞誉与批评、尊重与藐视、好与坏的概念全都不重要。",读书会,正见,,Chapter 3 P58,,,,
不住声香味触法布施,"without a mind abiding in sound,or in smell, or in taste,or in touch or in things.","or he should give without a mind abiding in sound,or in smell, or in taste,or in touch or in things.不住声香味触法布施",经论,金刚经,,英语佛教微信公众号,,,,
布伽罗萨帝,Pokkharasadi,"A large number of brahmana intellectuals became disciples of the Buddha, including a well-known brahman named Ambattha and his teacher Pokkharasadi, in the village of Lechanankala.其中包括了在离车难伽那村的着名婆罗门阿摩伽和他的老师布伽罗萨帝。",读书会,故道白云,,,P599,?,,
布萨,Uposatha,每半个月举行一次布萨羯磨（诵戒的集会）。A recitation assembly (Uposatha Kamma) is held every half-month.,微信群,佛教常识问答,,第三章第24问,作者：赵朴初,,,
布施,,donate,龙泉寺,龙泉微开示,,7/13/2017,Almsgiving; Charity;Giving,,,
布施,giving,"布施可以破除自身悭贪，解除内在匮乏，开显生命的富有。Giving can rid us of covetousness, free us from the poverty of mind, and bring out the richness of life. ​​​​",菩提书院,导师微博,,6/1/2017,,,,
布施,give,供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.,龙泉寺,龙泉微开示,,9/12/2017,学诚法师,,,
步态，步伐,gait,"Because of this lack of self-consciousness, his gait was so majestic that the five meditators had no choice but to stand.由于他毫无自我意识，步伐如此庄严，这五位禅修者不由自主地站了起来。",读书会,正见,,Chapter 3 P58,,,,
部分永恒四论,four theories of partial eternalism,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
财富的因上入手去修,start from planting seeds for future fruit of wealth,"但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.",龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
财施无畏施法施,material Danafree-from-fear givings (abhaya Dana)Dhamma Dana,"凡以物质利益施与大众的叫做“财施”，包括身外的财物和自身的头目手足和生命；凡保护大众的安全使他们没有怖畏的叫做“无畏施”；凡以真理告知大众的叫做“法施”。giving material things to others including worldly possessions, even one’s own head, eyes, hands, feet and life, known as material Dana; giving protection to all beings and to free them from terror, called the free-from-fear givings (abhaya Dana); giving all beings the truth, is the Dhamma Dana.",微信群,佛教常识问答,,第二章第29问,作者：赵朴初,,,
采菊东篱下，悠然见南山,"""picking chrysanthemum along the east hedgerow, I see Mount Nan,""","Throughout the human history, all civilizations, including the oriental outlook on life, ""picking chrysanthemum along the east hedgerow, I see Mount Nan,"" and the Buddhists value of seeking the truth in life and freeing ourselves from desires, have successfully provided a pathway for continuous survival.纵览人类历史上所有的文明，“采菊东篱下，悠然见南山”的东方人生观和离妄求真、法喜禅悦的佛家价值观给人类的继续生存找到了成功的出路。",各种开示,慧日佛教英语,,佛家眼中的经济危机（二）,传喜法师,,,
参禅,investigate Chan,"Since our mind cannot settle down, be stable and free from restlessness, we need to employ some compulsory approaches to let it calm down, such as investigating Chan, reciting the name of the Buddha, prostrating to repent wrongdoing, meditating or chanting sutras or mantras.因为是我们的心不能安住，所以想办法让心安住下来；因为我们的心不能持续，所以要让心持续安住；因为我们的心一直在躁动，所以要让心静下来，就用强制的办法让心静下来。才会有种种的方式——参禅、念佛、拜忏、打坐、持咒、诵经等等。",龙泉寺,LQI20170814,,让心静下来 | Calm Your Mind,学诚法师,,,
参禅,meditation,"善于利用时间的人，无时无刻不是修持参禅的好机缘。 For someone who , makes good use of time , every moment , is goodfor meditation.",各种开示,静思语,,静思语第1条,证严上人,,,
藏传佛教,The Tibetan Buddhist,藏传佛教的幸福学 The Tibetan Buddhist View on happiness,各种开示,慧灯之光系列,,9/21/2017,慈诚罗珠堪布,,,
藏红袍子,maroon skirt/robe,In fact many seem to think that saffron or maroon robes and a peaceful smile are all it takes to be a Buddhist.事实上，很多人似乎认为黄色或红色袍子加上平和的笑容，就是佛教徒的全部。,读书会,正见,,Introduction P1,,,,
藏经阁,,The Tripitaka Sutra Pavilion,微信群,佛教常识的英文正译,,,,,,
草药,herbal tonic,"He also prepared an herbal tonic for the Buddha, made from roots, leaves, and fruits.又用一些山果根叶泡了一服草药给佛陀调养。",读书会,故道白云,,,P584,?,,
刹帝力,Ksatriya,"梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
刹那,instant,刹那灭extinguishing in every instant (khana),微信群,佛教常识问答,,第二章第8问,作者：赵朴初,,,
刹那生灭,appear and disappearin an instant,"The mind is like a flowing river in which a myriad of “thoughts” constantly appear and disappear in an instant, one after another.心像一条流动的河，无数的念头刹那生灭，相续不断，前一个念头刚过去，下一个念头又生起",龙泉寺,LQI20170820,,心念的力量 | The Mind Is a Flowing River,学诚法师,,,
禅波罗蜜,dhyana paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
禅那,,dhyana,微信群,佛教常识的英文正译,,,,,,
禅宗,Zen,"For example, Tibetan Buddhism is sometimes referred to as ""lamaism"",and Zen is not even considered Buddhism in some cases.举例而言，藏传佛教有时被称为“喇嘛教”，而禅宗在某些状况下甚至被人为不是佛教。",读书会,正见,,Introduction P3,,,,
禅宗,,Meditation School,微信群,佛教常识的英文正译,,,,,,
忏悔,repentance,"Self-questioning means self-reflection, which functions the same as repentance.我们对自己起疑情，就是反省自己，也就是忏悔",龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
忏悔,confession of sins,"The four powers are the shared core meaning of all repentance rituals such as confession of sins by the way of the eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.很多修忏悔的仪轨，如八十八佛忏、三十五佛忏、药师忏、金光明忏等，这些仪轨的内涵就是“四力对治”。",龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
忏罪,dispel our karmic offences,Why can Medicine Master Buddha dispel our karmic offences? 为什么药师佛可以忏罪呢,各种开示,慧日佛教英语,,为什么药师佛可以忏罪呢,传喜法师,,,
羼提波罗密,kshanti paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
常我,atman,"The monk Gautamawent beyond the idea of a separate self, of atman,and with a start, realized that he had long been dominated by a false view of atman as expounded in the Vedas .沙门乔答摩超越了常我 (atman)这个自我体的意识。他突然明白到他一向都被吠陀对常我 (atman) 的错误理解所蒙蔽",读书会,故道白云,,,P162,?,,
常执,constant obsession,What is such attachment? It is a constant obsession常执是什么呢？就是常常执着,龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
常住,abbot,The abbot of the monastery was amonk nemed Kondanna.寺院常住则是一个名叫憍陈如的比丘,读书会,故道白云,,,P19,?,,
超凡脱俗,,transcend the mundane,菩提书院,导师微博,,5/29/2017,,,,
超脱六道轮回,liberate ourselves from the six realms,"Master, Buddhism teaches us to liberate ourselves from the six realms. Does that mean one would become Buddha once liberated? Does a Buddha have samsara as well? If not, is that a state of non-birth and non-death?法师，佛教说超脱六道轮回，那超脱后，就成佛了吗？成佛后还有轮回吗？没有了轮回，是否就是所说的不生不灭啊？",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
超越生死,overcome life and death,"if one has always been confused or gets frustrated when encountering even trivial things, they will never be able to achieve great serenity, let alone overcome life and death!一个平时就颠颠倒倒，遇到一点鸡毛蒜皮的小事，就很浮躁的人，不可能产生这么厚重的东西的，怎么能超越生死啊!",各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
朝山,make pilgrimges to mountains,"Some people like to make pilgrimages to mountains, the Four Holy Mountains, and ancestral temples of different schools, because they think they can receive blessings only in this way. 有些人喜欢去朝山，四大名山，各种的祖庭——各个宗派的祖庭，各个祖师的道场都去，他觉得这才有加持力。",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
嗔恨,aggression,"某些种类的痛苦，例如嗔恨、忌妒和头痛，具有明显的负面性质，而其他的一些痛苦则比较幽微。Some kinds of suffering, such as aggression,jealousy, and headaches, have an obvious negative quality, while others are more subtly painful.",读书会,正见,,Chapter 2 P,,,,
嗔恨,hatred,Asura is the symbol of hatred and narrow-mindedness. 阿修罗，是嗔恨狭隘的象征。,菩提书院,小丛书,,人生五大问题,9,,,
沉浸,plunge,"There are two extremes that a person on the path should avoid. One is to plunge oneself into sensual pleasures, and the other is to practice austerities which deprive the body of its deed.每个人都应该避免走致两条极端的路径。其一是把自己沉醉于感官物欲的享受之中。其二则是以异行和苦行来把身体的需要剥削。",读书会,故道白云,,,P218,?,,
沉思、观想,contemplation,"Through many years of contemplation and penance, Siddhartha remained steadfast in his determination to find the root cause of suffering and to ease his own suffering and the suffering of others.经过多年的沉思和苦修，悉达多仍然坚定不移地要寻找痛苦的根源，以止息自己和他人的痛苦。",读书会,正见,,Chapter 2 P73,33本佛教辞典中，意为观想,,,
称讥毁誉,praise or blame,"若有高远的目标，称讥毁誉、利害得失便无足轻重了。If one has ambitious goals in mind, other things begin to matter less, be it praise or blame, gain or loss.",龙泉寺,龙泉微开示,,4/20/2017,学诚法师,,,
成道/成佛,,To obtain the Buddha-hood,微信群,佛教常识的英文正译,,,,,,
成佛,,attain Buddhahood,龙泉寺,龙泉微开示,,7/7/2017,Becoming a buddha；accomplishing buddhahood,,,
成全别人,accommodate others,"退让一步以成全别人，即是修养，即是修行。Taking a step back , to accommodate others , refines our character , and nurtures , spiritual growth.",各种开示,静思语,,静思语第44条,证严上人,,,
成熟圣妙,ripe and beautiful,Our inner mind will be so firm and strong that it can eventually yield ripe and beautiful fruits of wisdom.内心才能安稳、有力，也只有这样的心才堪能成熟胜妙的菩提果实,龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
成住坏空,"forms, exists, decays and ceases","佛陀两千五百年前就讲到，宇宙是无始无终的存在，其中有十方微尘数世界，成住坏空，缘生缘灭。The Buddha said 2,500 years ago that the universe exists with no beginning or end and that it contains in its ten directions numerous worlds, where every entity forms, exists, decays and ceases and where conditions arise and cease.",菩提书院,导师微博,,8/13/2017,,,,
诚切交流,enthusiastic exchange,The enthusiastic exchange that took place that day between the Buddha and young Sonadanda sent waves throughout all levels of society in the region. 佛陀与苏纳档达这天的诚切交流，在这一带的各阶层都引起了震撼融。,读书会,故道白云,,,P599,?,,
诚意方殷,,Our sincere intention thus fulfilling,经论,金刚经,,英语佛教微信公众号,,,,
吃亏是福,It’s a blessing to suffer losses.,"吃亏是福，是指在人与人的相处中，肯放得下一时的利益或意气纷争，不咄咄逼人，事事占先，而甘心后退一步，让人几分。As a Chinese saying goes, “It’s a blessing to suffer losses.” While dealing with others, some people can let go of temporary benefits or emotional conflicts.",龙泉寺,龙泉微开示,,5/29/2017,学诚法师,,,
痴迷，不正常的依恋，固执的偏爱,fixation,"Suddhodana outwardly tried to dismiss Siddhartha's fixation, but he had not forgotten the prophecy.净饭王表明上想尽办法来消除悉达多的执着，但是内心里，他并没有忘记那个语言。",读书会,正见,,Chapter 1 P9,,,,
尺度拿捏,tip the scales against,It is highly problematic if we tip the scales against the harmony in the monastery.如果这些尺度拿捏不准的话，你到庙里听闻就会发生很大的问题,龙泉寺,LQI20170630,,听闻佛法的心态,学诚法师,,,
冲淡兴头,dampen spirits,Without further explanation they serve only to dampen spirits and fail to inspire further interest in many cases.但在绝大多数的状况下，这种回答通常会冲淡了兴头，无法引起更多的趣味。,读书会,正见,,Introduction P4,,,,
充满爱意,smitten with love,She was smitten with love. 她实已对他充满爱意。,读书会,故道白云,,第五十七章,P571,,,
充其量，至多,at best,"Using this rationale, which is imprecise at best, we measure or label things as ""truly existing"".我们用这种充其量只能说是不准确的理性，将事务度量或标示为真实存在的。",读书会,正见,,Chapter 3 P60,,,,
崇拜，把…神化，把…奉若神明,deify,Yet toady we either deify Buddha or try to outsmart Buddha with our advanced technology.但是在今天，我们不是将佛陀奉为神明，就是想用科技证明自己比佛陀更高明。,读书会,正见,,Chapter 1 P19,,,,
筹,bamboo chip,"另外还有一种表决方式，就是投筹（用颜色的竹筹表示可否，等于投票）。nother way of voting is to cast chips (using differently colored bamboo chips to signify for or against, equal to casting ballots).",微信群,佛教常识问答,,第三章第23问,作者：赵朴初,,,
出岔子，出错,go awry,Things go awry all the time.所有的事情老是出状况。,读书会,正见,,Chapter 1 P11,,,,
出定,come out of the meditative state,"But whenever he came out of this meditative state , he saw that in spite of its extraordinariness, it did not provide a solution to the problem of life and death.虽然这是一个很非凡出胜境， 但当他每次出定，依然发现没有把生死的问题解决",读书会,故道白云,,,P150,?,,
出风头,hogging the limelight,喜欢出风头的人，犹如走在一条不归路上。Hogging the limelight will put one on the road to nowhere.,龙泉寺,龙泉微开示,,5/24/2017,学诚法师,,,
出家,renounce his home life to become a monk,"When Shakyamuni Buddha renounced his home life to become a monk, one of his first teachers was Alara Kalama, a teacher practicing a non-Buddhist religion释迦牟尼佛最初出家的时候，是跟一个名为阿罗逻迦兰的外道学习。他跟这位外道修行的时候，这位外道在修无想定。",龙泉寺,LQI20170305,,LQI 3月5日佛陀的抉择,学诚法师,,,
出家人,,priest/ monastic,微信群,各种微信,,,left-home people,,,
出离解脱,,the extrication from samsara,菩提书院,导师微博,,6/8/2017,,,,
出世,secular withdrawal,佛教的出世精神与超越向度对于现实人生的意义遭到严重质疑Buddhism's notions that secular withdrawal and transcendence are the true meaning of life became subject to severe doubt.,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
出世间法,supramundane phenomena,"In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.",各种开示,慧灯之光系列,,,慈诚罗珠堪布,,,
初发心,initial resolve,"Therefore, we should persist in the initial resolve and never lose sincerity.这就需要我们不断回归初心，保持一颗真诚的发心不变。",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
初转法轮,the initial turning of the wheel of Dhamma,"佛教把佛陀第一次说法，叫做“初转法轮”。The first sermon of the Buddha is called the “the initial turning of the wheel of Dhamma” (S. Dharmacakra pravartana, P. Dhammacakkappavattana) in Buddhism.",微信群,佛教常识问答,,第一章第16问,作者：赵朴初,,,
除暴安良,get rid of the cruel and pacify the good,"菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.",菩提书院,导师微博,,2/20/2017,,,,
锄心地,Attend to Our Minds,锄心地 | Attend to Our Minds,龙泉寺,龙泉微开示,,4/16/2017,学诚法师,,,
处变不惊,remain serene,to remain serene whether you have been honoured or humiliated处变不惊， 得宠时也很安定，侮辱来的时候,各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
处世梵,Here I Live,"处世梵Here I Live处世间，如虚空，Here I live in emptiness, 如莲花，不着水。A lotus blossoms above the murk.心清净，超于彼，Transcending all is the pure mind，稽首礼，无上尊。Here I bow to the supreme one.南无布达雅，Namo Buddhaya! 南无达玛雅，Namo Dharmaya! 南无僧伽雅，Namo Sanghaya!  至心归命礼。With all my heart, I bow to you.",菩提书院,导师微博,,10/1/2017,,,,
触觉感知,tactile preception,"Form， sound, smell, taste, and tactile preception suchas hot and cold, hard and soft- these are all creats of our mind.色、声、香、味、以及触感、辨别冷热、软硬等,全都是唯心所造.",读书会,故道白云,,,P139,?,,
川流不息,a constant stream of,There was a constant stream of visitors.他在这里的访客川流不息。,读书会,故道白云,,,P601,?,,
传承,transmission,"In practicing Buddhism, transmission of experience requires practical experience and real achievement. In other words, it needs a person who has truly experienced the process修行经验方面的传递，必须要有实际的经验，必须要有实际的境界，也就是必须有真正过来的人。",龙泉寺,LQI20170822,,传承佛法 | Transmitting the Dharma,学诚法师,,,
传承清静,purity of lineage,,龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
传予,transmit,"Venerable Ananda listened intently, knowing that this sutra would be an important one to transmit to all the sangha’s centers.阿难陀尊者细心聆听，因为他知道这次的开示，将会成为一部重要的经典，以能传予所有的僧伽。",读书会,故道白云,,第五十六章,P557,,,
串习,habituation,能力很容易成为不良串习生存的资本。Capability could easily become the source of unhealthy habituation. ​​​​,菩提书院,导师微博,,8/7/2017,,,,
慈悲,compassion,"根据悉达多的观点，这种了解就是慈悲的种子。According to Siddhartha, this understanding is the seed of compassion.",读书会,正见,,Chapter 2 P,,,,
慈悲喜舍,"loving kindness, compassion, joy","Their talk of loving kindness, compassion, joy, and equanimity is nothing but a sham满口的慈悲喜舍和平等心都是假的",读书会,故道白云,,第五十四章,P539,,,
慈悲心,compassionate heart,应生慈悲心，常助一切人生福生乐。Always maintain a compassionate heart and help others create blessings and happiness.,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
慈悲心,a compassionate mind,我们不吃动物，是从佛教里的慈悲心出发，目的是培养人的慈悲心。It is out of the Buddhist spirit of compassion that we refrain from eating animalmeat. It is aimed to cultivate a compassionate mind.,龙泉寺,龙泉微开示,,8/18/2017,学诚法师,,,
慈心鬼王,the Ghost King Kind-hearted,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
此尘是贪非尘土，尘乃贪名非尘埃，诸智者众除彼尘，如来教中不放逸,"Such dirt is namely the dust of greed, metaphorically, but not the dust on the floor; men of wisdom should remove such dust together, as followers of Tathagata do not slackin practice"".","How did he obtain such an achievement by sweeping the floor? It is because he exerted effort diligently based on the Buddha’s revelations and instructions. The Buddha instructed him"", Such dirt is namely the dust of greed, metaphorically, but not the dust on the floor; men of wisdom should remove such dust together, as followers of Tathagata do not slackin practice"". As we sweep the floor back and forth, we should remove the dust of greed, the dust of hatred, and the dust of delusion, i.e., the dirt of the three poisons.他扫地为什么能有这样的一种成就？他就是能够很认真地根据佛陀的开示、佛陀的教授去实践。佛陀为他讲：“此尘是贪非尘土，尘乃贪名非尘埃，诸智者众除彼尘，如来教中不放逸”。我们扫来扫去，都是要扫内心里边的这些尘埃 ——贪的尘埃、 嗔的尘埃、痴的尘埃，这是三毒的垃圾。",龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
此灭故彼灭,,"This dies, because that dies.",读书会,故道白云,,,P605,?,,
此生故彼生。,,"This is born, because that is born.",读书会,故道白云,,,P605,?,,
此无故彼无。,,"This is not, because that is not.",读书会,故道白云,,,P605,?,,
此有故彼有,,"This is, because that is.",读书会,故道白云,,,P605,?,,
此有则彼有，此生则彼生；此无则彼无，此灭则彼灭。,,"When this exists, that exists.Because this arises, that arises.When this does not exist, that does not exist.When this ceases, that ceases too.此有则彼有，此生则彼生；此无则彼无，此灭则彼灭。",微信群,佛教常识问答,,第二章第2问,作者：赵朴初,,,
次第,stage,"Actually, all good teachers and Bodhisattvas are our guide to supreme enlightenment as long as we learn and practice in right stages: to learn is to know the destination, path and direction, and to practice is to move forward firmly one step after another.所有的佛菩萨、善知识都要引导我们成佛。怎么成佛呢？就要按照次第一步步去学、去修。学是明确目的地，认清道路和方向；修的内涵是脚踏实地，一步一步去走。",龙泉寺,LQI20170710,,次第与方法 | Stage and Method,学诚法师,,,
次第勤修学,,I will gradually abide and train myself.,各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
从容潇洒地生活,live an easy life,I would like to know how I can live an easy life with a peaceful mind. 我想请问，如何能从容潇洒地生活？,龙泉寺,LQI20170203,,20170203 付出了为什么得不到回报？,学诚法师,,,
丛林,great monastery,"丛林就是大寺庙。僧众集合在一处，好像树木丛集成为森林一样，所以叫做丛林。The original meaning of ""Conglin"" is grove or forest. A thickly populated monastery is just like a forest with plenty of trees, so it is called ""conglin"", meaning great monastery (Mahavihara).",微信群,佛教常识问答,,第三章第27问,作者：赵朴初,,,
丛林清规,the monastery rules,特别是由于丛林清规被封建朝廷按照自己的意图加以修改推行，因而久已失去了本来面目。particularly owing to the fact that the monastery rules (Conglin Qinggui) were revised and enforced by the feudal court in accordance with their needs.,微信群,佛教常识问答,,第三章第26问,作者：赵朴初,,,
丛林生活,monastic life,"The essence of Prajna is Emptiness. Emptiness and Dependent Arising are the two aspects of reality. The Master is good at integrating the essence of the Buddha's teachings with what are currently acceptable to the public. Buddhism proclaims the Law of Dependent Arising. Therefore, Buddhism would keep in accord with the secular world, and help living beings make progress from where they are. In view of this, the Master often explains things in plain language. For instance, he says there are four barriers to upholding precepts, which are ""material desire, family bond, fame and wealth, and wrong views"". When practicing Buddhism, ""One should not forget his ultimate goal, objectives and original aspiration"". Modern monks should possess five qualities, which are ""aspiration, cultivation, morality, ability and knowledge"". The best advice on the monastic life is ""to persist, to accommodate oneself to others and to comply"". The executives of a monastery should ""have noble aspiration, be honest and do practical things"". When one deals with people and does things, the right attitude towards those who don't understand should be one of ""acceptance, tolerance, courtesy and sincerity"". ""An incompetent person will not be able to cope with ever-changing situations, so in the future, let those who cannot do things well do things and let those who can do things well be detached from doing things."" These words sound simple and plain, yet they contain the essential principles of Buddhism.般若讲的是空性，而缘起与性空是一体的两面。法师擅长将佛法的内涵融入大众眼前可以接受的缘起之中。佛法既然讲缘起，一定符顺这个世间，让众生从眼前这一步能走得上去。法师平时常讲一些朴实的话语，例如：持戒有四个关卡 — “物欲、亲情、名利、邪见”；修学路上应“不忘宗旨、不忘目标、不忘发心”；现代出家众要具备 “志、道、德、才、学”五种素质；丛林生活“坚持、随众、服从”是灵丹妙药；做执事，要“发大心、讲真话、办实事”；为人处世遇到对方不理解时，要“忍、包容、以礼相待、以诚相待”；“如果工作能力不够，就无法应付千变万化的缘起，以后不会做事的人去做事，会做事了应从中超脱出来”等。这些听起来很朴实平常的话语，却蕴含着重要的佛法内涵。",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
丛林制度,monastic codes,以丛林制度为代表的僧团组织制度the organizational system of the Sanghacharacterized by monastic codes,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
粗言对骂,angry words hurled back and forth,At first the conflict began as no more than angry words hurled back and forth across the river by farmers.起初，彼此的纷争只限于农民在两岸粗言对骂。,读书会,故道白云,,第五十二章,PP505,,,
存在感,The existence,生命的存在感体现在我们帮助了多少人，而不是战胜了多少人。The existence of life is reflected in the number of people we have helped rather than the number of people we have defeated.,龙泉寺,龙泉微开示,,9/29/2017,学诚法师,,,
达到…境界,attain to certain level in cultivation,He is a man who is able to observe things from the perspective of impermanence. He has attained to certain level in cultivation.这个人就能够知道用无常来观待事物，那就是一种功夫、一种境界,龙泉寺,LQI20170813,,用无常来观待事物 | Observing Things from the Perspective of Impermanence,学诚法师,,,
达到成就,attainment,"But even with this attainment, he still felt oppressed by his deepest afflictions and anxieties.但虽然如此，他仍感到受压于最深的悲忧烦恼。",读书会,故道白云,,,P139,?,,
达实性,Knowledge of Reality,"According to the scripture, "" 'Knowledge of Reality' refers to a special training in wisdom—the knowledge of non-essentiality of phenomena. In another way, it is said to be best if the teachers have a perception of reality.""经论中云：“达实性者，是殊胜慧学，是谓通达法无我性，或以现证真实为主。”",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
打板起床,,Hit the Board /  Wake up,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
大爱敬鬼王,the Ghost King Great Regard and Respect,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
大部头著作,voluminous works,He seems free of worry although we may be daunted at the sight of these voluminous works他似乎并不是很担心：我们这样根性的众生，是否对这些大部头的经典望而生畏,龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
大藏经,,Tripitaka Sutra,微信群,佛教常识的英文正译,,,,,,
大彻大悟,great awakening and apprehension,Culapanthaka eventually went from being someone unable to memorize the word even after reciting it for three months to a state of great awakening and apprehension.他学了三个月都记不住，但是最后他能够大彻大悟。,龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
大成就者,the one who accomplish his aim,"His eyes sparkled and he named the prince “Siddhartha,” “the one who accomplishes his aim.目光中泛着欢乐，他决定替小王子取名悉达多，意思是“成就大志者”。",读书会,故道白云,,,P66,?,,
大乘,,the Great Vehicle,微信群,佛教常识的英文正译,,,,,,
大乘,Mahayana Buddhaism,"In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.",各种开示,慧灯之光系列,,,慈诚罗珠堪布,,,
大乘道,Mahayana Path,"It will be quite easy for us to feel the mood, the inner realm and the state of mind of others, thus be able to gradually enter the Mahayana Path.很容易去感受到别人的心情，别人的内心的境界、内心的状况，这样慢慢才有办法趣入大乘道。",龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
大乘佛教,Mahayana Buddhism,大乘佛教所追求的幸福a pursuit also by the bodhisattvas in Mahayana Buddhism.,各种开示,慧灯之光系列,,9/12/2017,慈诚罗珠堪布,,,
大乘天,,Deity of Great Vehicle,微信群,佛教常识的英文正译,,,玄奘法师在印度所得称誉,,,
大慈大悲,great kindness and great compassion,"佛法的爱，没有“执”的束缚，故可以广至众生，深至永远，至纯无染，是谓大慈大悲The love taught by the Buddha, is not fettered by attachment, and therefore, extended to all sentient beings and to eternity. It is purest love, which is called the great kindness and great compassion.",龙泉寺,龙泉微开示,,10/18/2017,学诚法师,,,
大梵天,the Heaven of the Great Brahma Lord,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
大行,Great Conduct,普贤菩萨之所以称为大行，因为他的行愿广大无边。“ Samantabhadra is known as the Bodhisattva of Great Conduct for His immeasurable practices and aspirations.,菩提书院,导师微博,,3/18/2017,,,,
大菩提寺,Mahabodhi Arama,"树的东面有一座宏伟庄严的塔寺，名叫大菩提寺，至今约有一千八百多年的历史，附近还有许多佛的遗迹和古代石刻与建筑。To the east of the tree is a majestic thupa (S. stupa) temple known as Mahabodhi Arama with a history of over 18 centuries, and nearby are a number of traces of the Buddha and ancient carved stones and constructions.",微信群,佛教常识问答,,第一章第15问,作者：赵朴初,,,
大势至菩萨,,Mahasthamaprapta Buddhisattva,微信群,佛教常识的英文正译,,,,,,
大雄宝殿,,The Mahavira Hall （The Great Buddha Hall）,微信群,各种微信,,,,,,
大雄宝殿,,The Main Shrine Hall,微信群,佛教常识的英文正译,,,,,,
大有作为,be of great potential,"这里宁静自在，又大有作为。Such state is tranquil, free and of great potential.",菩提书院,导师微博,,9/9/2017,,,,
大圆满觉,,Alone awakened in the Western Land,各种开示,慧日佛教英语,,《世 尊 颂》,传喜法师,,,
大智度论,The Treatise on the Perfection of Wisdom,"Chapter 12 of "" The Treatise on the Perfection of Wisdom "" classifies ' existence ' into three categories, which include relative existence, presumed existence and phenomenal existence.《大智度论》卷十二也说到“有”，并将之分为三种：一为相待有， 二为假名有， 三为法有。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
大自在,freedom and comfort,"愿天下父母都能具足智慧和慈悲，身心康宁，得大自在。​​​May all parents in the world be blessed with wisdom and compassion, health and peace, and freedom and comfort! ​​​",菩提书院,导师微博,,6/18/2017,Great freedom; great unhinderedness.,,,
代替你的位置,in your place,"That way, whenever disciples come to visit and you are gone, they could visit the bodhi tree in your place. 这样，信徒前来的时候，便可以把这棵菩提树代替你的位置。",读书会,故道白云,,,P603,?,,
待人,associate with,How the Master associates with others shows his precise and accurate mastering of Dependent Arising.法师对缘起把握的精准特别体现在待人方面。,龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
待人的行谊,the bearing,"I was not only enlightened by the teachings of the Master, but also deeply touched by the bearing of him, as gentle as a spring breeze.不仅仅是师父讲的法，令我得到启示，师父待人如春风拂面之行谊更令我深受感动",龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
啖精气鬼王,the Ghost King Essence and Energy-eater,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
啖胎卵鬼王,the Ghost King Fetus and Egg-eater,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
啖血鬼王,the Ghost King Blood-drinker,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
当下,right here and now,"So, right here and now, you shall aspire to understand what the true Dharma is.所以，当下，此时此刻，我们就要发心、发愿去理解什么才是真正的佛法",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
当下,in the present moment,She believe it was important to respond right in the present moment她认为当务之急就是 立即 行动,读书会,故道白云,,,P99,?,,
当下，此时此刻，,in the here and the now,当下，此时此刻，身心合一的这个状态，才是生命。Life is the unity of body and mind in the here and the now.,龙泉寺,龙泉微开示,,8/10/2017,学诚法师,,,
当下的一念,thoughts at the present moment,人最了不起的地方就在于可以控制乃至改变心念，这当下的一念是我们可以自主的。The greatest thing about human beings is that we can control or change our thoughts; we can control our thoughts at the present moment.,龙泉寺,龙泉微开示,,7/7/2017,学诚法师,,,
忉利天,the Trayastrimsha Heaven,"At one time, the Buddha was in the Trayastrimsha Heaven speaking Dharma for his mother.一时佛在忉利天，为母说法。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
导师,,Mentor,微信群,各种微信,,,,,,
到中阴身了,in bardo,"then even if you are in bardo, feeling greatly horrified, overwhelmed by the illusory world created from your negative karma你虽然到中阴身了，生死怖畏之中，你的业力形成你的天地",各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
道,“way of the Buddha”,跟随“道”，而非跟随“境”，才能真正远离烦恼，获得快乐。 Follow the  “way of the Buddha” rather than the “objects of cognition”. Only then can we truly keep away from afflictions and obtain happiness.,龙泉寺,龙泉微开示,,9/8/2017,学诚法师,,,
道场,,sermon place,微信群,佛教常识的英文正译,,,,,,
道次第,the stages of the path to enlightenment,"The actions of our mind, speech and body must conform to the law and rules of the Buddha’s teachings, to the requirements of the stages of the path to enlightenment.我们自己的心、语言、身体的造作，身、语、意三业必须要符合佛法的规律、规范，符合道次第的要求，",龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
道谛,the path leading to the cessation of suffering,The fourth truth is the path which leads to the cessation of suffering.第四圣谛是导致痛苦破灭之道。,读书会,故道白云,,,P220,?,,
道风,style of doctrine,"佛教的教风由与戒定慧三学相对应的律风、道风和学风三部分组成。The Buddhist education style is organized into three sections in accordance with precepts, concentration, and wisdom. The corresponding sections are style of discipline, style of doctrine, and style of study, respectively.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
道共戒,attain the commandment based on the natural moral laws,through practice the master attained the commandment based on the natural moral laws of human nature 通过修行，还生起了道共戒，,各种开示,慧日佛教英语,,戒的体是依师父生起的,传喜法师,,,
稻田般的图案,the pattern of rice field,The Buddha wore a saffron robe made of patches sewn together in the pattern of a rice field.佛陀穿着一件用很多碎布缝合成田状图案的衲衣,读书会,故道白云,,,P9,?,,
得理,reason is on yourside,".理直要气和，得理要饶人。Remain soft-spoken and forgiving,, even when reason is on yourside.",各种开示,静思语,,静思语第15条,证严上人,,,
德行,moral integrity,只有自己做到了，德行够了，指出别人的错误才有好的作用和意义。Only when you have moral integrity yourself will it have positive effects and significance by pointing out the mistakes of others.,龙泉寺,龙泉微开示,,7/9/2017,学诚法师,,,
等觉,perfect enlightenment,"等觉或遍觉（不仅自觉，即自己觉悟，而且能平等普遍地觉他，即使别人觉悟）perfect enlightenment (Samma-sambodhi, which means not only enlightening oneself but also equally and universally enlightening others)",微信群,佛教常识问答,,第一章第4问,"The rank of bodhisattvahood where the practitioner has enlightenment equal to that of a buddha, but is yet a bodhisattva..",,,
等流,flow of sameness,"通过改变心念，我们就能慢慢改变自己的等流，使不好的等流慢慢改变成为善净的等流，以此从凡夫修行至成佛。By changing our thoughts, we can gradually turn our own bad flow of sameness into pure and virtuous one, till we ordinary beings attain Buddhahood through cultivation.",龙泉寺,龙泉微开示,,7/7/2017,The flow of sameness,,,
涤除,rinse away,Your sufferings today can rinse away all the sufferings of the past.你今天所受的痛苦，可以使你以往的痛苦涤除。,读书会,故道白云,,第五十六章,P564,,,
地藏王菩萨,Earth Store Bodhisattva,效法地藏王菩萨Follow the Example of Earth Store Bodhisattva,各种开示,《效法地藏王菩萨》,,宣化上人,,,,
地狱不空，誓不成佛,not achieving Buddhahood until all hells are emptied,今天是地藏菩萨圣诞！忆念地藏菩萨，是要忆念他“地狱不空，誓不成佛”的大愿，学习这份舍我其谁的担当。Today is the birthday of Ksitigarbha Bodhisattva! To commemorate Ksitigarbha Bodhisattva is to remember his great vow of “not achieving Buddhahood until all hells are emptied” and to learn his strong will of undertaking the instruction of all beings.,菩提书院,导师微博,,9/19/2017,,,,
地狱未空，誓不成佛； 众生度尽，方证菩提。,,"As long as the hells are not empty, I will not become a Buddha. Only when all living beings have been completely liberated will I become a Buddha.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
第一离欲阿罗汉,the highest passionless Arhat,"I am, therefore the highest passionless Arhat",经论,金刚经,,英语佛教微信公众号,,,,
谛听,,listen attentively,经论,金刚经,,英语佛教微信公众号,,,,
颠倒的,confused,"因为其本性就是无常而颠倒的，如果不认清这点，我们为抚慰凡夫心而做的一切，往往会有各种副作用和后遗症。Keeping oneself happy is already not an easy task, and making other people always happy is even harder, because the nature of an unenlightened mind is impermanent and confused.",菩提书院,导师微博,,9/23/2017,,,,
定,Meditative concentration,"定是临危不乱Meditative concentration is to , be calm under adversity.",各种开示,静思语,,静思语第11条,证严上人,,,
定,concentration,"Rather, peace and concentration mean that, while facing any situation, one’s mind generates no distractions, lethargy, restlessness or distress.静”跟“定”的功夫是指，我们缘到不同境界的时候，内心不会乱，不会昏沉，不会散乱，不会掉举，不会起各种各样的烦恼。",龙泉寺,LQI20170910,,培养内心的力量 | Building Strength in the Mind,学诚法师,,,
定境,a state of meditation,"Several weeks later, Siddhartha reached a higher state of meditation, and the seeds of thought and attachment dissolved.数星期后，悉达多的定境进展到连思想和执着的种子都化解了。",读书会,故道白云,,,P137,?,,
定课,fixed chanting session,I don’t have any fixed chanting session at this stage.目前没有给自己定课。,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
定性、定量的修行,"defined, calculated practices","It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。",读书会,正见,,Introduction P2,,,,
洞悉,sees deeply into,They can only be attained when one sees deeply into the true nature of all dharmas.要达到开悟与自，得先要洞悉万法的真性。,读书会,故道白云,,第五十七章,P566,,,
兜率天,Tushita Heaven,"但佛陀坚持拉他去兜率天，在该处见到了数以百计的美丽女神，以及堆积如山的天堂珍宝。But instead Buddha dragged Nanda to Tushita Heaven, where hundreds of beautiful goddesses and mountains of heavenly wealth were on display.",读书会,正见,,Chapter 4,,,,
兜率陀天,the Tushita Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
阇邻,Jalin,They had a son named Jalin and a daughter named Krishnajina.他们有一个名叫阇邻的儿子，和一个名叫讫利尸纳吉纳的女儿。,读书会,故道白云,,,P579,?,,
阇夜吐罗,Jayatura,"Without regrets, they walked until they reached Jayatura.他们毫无怨悔的步行，直至抵达阇夜吐罗。",读书会,故道白云,,,P580,?,,
度,take across,"Those beings have been taken across, are being taken across, will be taken across, have been brought to accomplishment, are being brought to accomplishment, or will be brought to accomplishment by Earth Store Bodhisattva, throughout many eons.此皆是地藏菩萨久远劫来，已度、当度、未度，已成就、当成就、未成就。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
对话,discussion,"从“一带一路”的文明互鉴愿景到世界宗教对话，佛教的和平和谐思想不断为时代贡献着智慧资源。From the ""Belt and Road Initiative"" vision of cooperation between global civilizations, to discussion between world religions, Buddhism's notions of peace and harmony have constantly provided these times with a source of wisdom.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
对境,plight,"我们喜欢熟悉的环境，是因为那里相对稳定，没有让我们重新认识自己乃至磨炼习气的对境，就能心安理得地继续自欺。We like a familiar environment, because it is relatively stable, and without a plight which enables us to rediscover ourselves and tame our bad habits, we will continue deceiving ourselves with an easy conscience. ​​​​",菩提书院,导师微博,,9/3/2017,,,,
对应关系,a reciprocal relationship,"当你爱上他人的时候，也是在建立对爱的渴求和执着，这就要求双方形成对应关系，并保持专注和稳定，才能从中获得幸福。When you love someone, you are also building up your desire and attachment to love. To find happiness from love, it requires a reciprocal relationship between the two, as well as constant focus and stability.",菩提书院,导师微博,,2/14/2017,,,,
对治,an antidote to this,Buddhism is indeed an antidote to this佛法对治就对治那个,各种开示,慧日佛教英语,,是什么让我们从无量劫苦到现在,传喜法师,,,
对治现行,The power of applying remedies,The power of applying remedies can neutralize the effect of evil karma by mantra and sutra chanting or other means.“对治现行”是指用种种的方法例如持咒、诵经等对治恶业的力量,龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
对机,the conditions at hand,"凡事对机即是好。The best medicine is, that which can treat, the conditions at hand.",各种开示,静思语,,静思语第72条,证严上人,,,
顿悟,,immediate enlightenment,微信群,佛教常识的英文正译,,,,,,
多生多劫,considerable time and sacrifice,The Dharma was realized by the Buddha after considerable time and sacrifice and passed down by generations of patriarchs and great masters who gave their lives to it.佛法是佛陀经过多生多劫舍头目脑髓换来的，是历代祖师大德付出生命传承下来的,龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
多疑的，疑神疑鬼的,paranoid,"By knowing that something is lying in wait for you just around the bend, by accepting that countless potentialities exist from this moment forward, you acquire the skill of pervasive awareness and foresight like that of a gifted general, not paranoid but prepared.知道下个转弯处就有某件事等着你，接受从此刻起有无限的可能存在，你将学会运用遍在的觉性和预见的能力，如同英明的将军一般，胸有成竹，毫不惊慌。",读书会,正见,,Chapter 1 P27,,,,
多欲卑下人，白日劳力竭，夜归精气散，身如死尸眠。,,"Some debased sensualists exhaust themselves with work throughout the day; then upon coming home, their depleted bodies fall asleep like the dead.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
恶的种子,bad seeds,"与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
恶目鬼王,the Ghost King Evil 'Eyes,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
恶念,unwholesome thought,"The Buddha told him that according to the Way ofAwakening, unwholesome thought was considered moreserious because the mind was more fundamental.佛陀告诉他，依照醒觉之道，恶念才是最严重的罪行，因为心念较行动为基本。",读书会,故道白云,,第五十四章,P535,,,
恶业,evil karma,"More sadly, many of us not only toil in vain but also conduct evil karma due to the blind pursuit, which will make them continue the degeneration and sufferings in future lives.更悲哀的是，很多人不仅劳而无功，还会由此造作恶业，使未来继续沉沦，继续受苦。",菩提书院,小丛书,,人生五大问题,6,,,
恶因,negative karma,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。By correctly understanding and skillfully applying the law of cause and effect, we prevent our negative karma from incurring bad retribution and magnify our virtuous karma, thus making us move towards a higher status of life.",龙泉寺,龙泉微开示,,8/28/2017,学诚法师,,,
发阿耨多罗三藐三菩提心,,develop the supreme-enlightenment mind,经论,金刚经,,英语佛教微信公众号,,,,
发露,confession,方式是自己发露（坦白说出过失），别人举过。The procedure is through confession and exposure by others.,微信群,佛教常识问答,,第三章第24问,作者：赵朴初,,,
发起欲乐,develop the desire and intention,"By thinking along these lines, we should develop the desire and intention to learn Buddha Dharma.“应当如是思，发起摄取心要欲乐”的内涵",龙泉寺,LQI20170921,,LQI20170921生命的宝贵 | Life is Precious,学诚法师,,,
发心,bring forth the mind,"发大菩提心，立大誓愿，坚持不偷盗之佛戒。Bring forth the great Bodhi mind, make a great resolve, and firmly uphold the Buddha’s Precept of not stealing.",微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
发心,aspiration,"诸多缘起中，最重要的因缘就是我们的发心，要让自己成为令众缘和合的积极因素，看什么样的缘不好，就把它去掉；需要什么样的缘，就努力去补充。Among all the conditions, the most important one is aspiration. In order to make ourselves a positive factor in the synergy of all conditions, we need to eliminate the negative conditions and replenish the positive ones.",龙泉寺,龙泉微开示,,6/12/2017,学诚法师,,,
发心,the Arousal of the Bodhisatta Ideal,"有感于大众学佛存在的种种障碍，法师以三十年修学所证，提出“皈依、发心、戒律、正见、止观”为佛法修学的五大要素。In response to common difficulties which often arise in the initial study of Buddhism, Master Jiqun summarized “Taking Refuge (Sarana), the Arousal of the Bodhisatta Ideal (Bodhicitta-samutpada), Precepts and Disciplines ( Sila and Vinaya)., Right View, Concentration and Contemplation (Samatha-Vipassana)” as a list of five essential principles of Buddhist practice.",菩提书院,六折页,,6 pages,,,,
发心,resolved with all his heart,He resolved with all his heart to nurture humility and virtue within himself他真诚坚决地发心要好的栽培自己内在谦卑和美德。,读书会,故道白云,,,P21,?,,
发心,Intention,"切勿交往，因为你们的发心不同；因此你们的见地不同，行为也不一定不同，佛陀说。Do not mingle, because you have different intentions, therefore your views are different and your actions will of course be different, said Buddha.",读书会,正见,,Chapter 4,,,,
乏人问津,lie fallow,"On the other hand, if Siddhartha were here today, he would be more than a little disappointed, because for the most part, his discoveries lie fallow.可是在另一方面，如果悉达多今天再出现的话，可能会蛮失望的，因为他的大部分发现都乏人问津。",读书会,正见,,Chapter 1 P16,,,,
法号,,Vinaya Master,微信群,各种微信,,,,,,
法会,Ceremony,和平祈祷法会Buddhist Praying Ceremony for World Peace,微信群,佛教常识的英文正译,,,,,,
法会,Dharma assembly,"When we organize a Dharma assembly or do other things, our purpose is not just to accomplish something but to accumulate merits for enlightenment.在寺庙办法会也好，做事情也好，目的不是为了要做事情，而是积资粮",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
法界蒙熏,,All the Dharma Realm receives the fragrance,经论,金刚经,,英语佛教微信公众号,,,,
法乐,Dharma joy,The Dharma seeks to transform our pursuit for sensual pleasures to the pursuit of Dharma joy. 佛法是要让我们从追逐欲乐转化到追求法乐。,龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
法螺,The Dharma Conch,"The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖",各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
法门,dharma door,"There are many ways to practice, as many as “84,000” dharma doors as we often hear, but the purpose is the same—to attain Buddhahood.修行的方法有很多，我们常常听到说“八万四千”法门，但是目的只有一个：为了要成佛。",龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
法难,,extermination of Buddhism,微信群,佛教常识的英文正译,,,如会昌法难,,,
法尚应舍，何况非法,,Even the Dharma should be case aside;how much more so the Not-Dharma?,经论,金刚经,,英语佛教微信公众号,,,,
法身，报身，化身,,"body of essence, award body, body of transformation",微信群,佛教常识的英文正译,,,,,,
法师,,Master/Venerable,微信群,佛教常识的英文正译,,,,,,
法相,false notions of Dharma,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
法相,the Dharma image,"In the realm of six dusts, they hold the Dharma image as true existence。 在六尘境中执着实在的发相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
法有,Phenomenal existence,"Phenomenal existence: even though the name of everything in this world is presumed, it does not mean there is nothing at all. This is because beyond the name of things, still there are all sorts of causes and conditions, which bring about the phenomena.世间万物的名称虽然是假名安立， 但除名称之外，尚有种种因缘形成的现象。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
凡夫,unenlightened persons,"Just like the gravity that holds us on the earth, the force of habits is so strong that it is difficult for us to transcend and break free from the life state of unenlightened persons. 这种力量，就像地球引力将我们固定在地球一样，使我们难以超越，难以摆脱当下的凡夫状态。",菩提书院,小丛书,,人生五大问题,12,,,
凡夫,ordinaries/the ordinary/ordinary beings,"Nevertheless, as ordinaries, or living beings abiding in afflictions, how do we enter the path of the sage?我们都是凡人，都是苦恼的众生，如何进入圣者之道？",龙泉寺,LQI20170829,,超凡脱俗 | How to Enter the Path of the Sage,学诚法师,,,
凡所有相，皆是虚妄,,Everything with form is unreal,经论,金刚经,,英语佛教微信公众号,,,,
烦恼,pain,"Broaden your mind, do not fixate on one thing, then your pain will be relieved.把心放大，不要死死执在某一点上，烦恼就会减轻。",龙泉寺,LQI20170203,,20170203 付出了为什么得不到回报？,学诚法师,,,
烦恼障、所知障,afflictive and cognitive obstructions,"Some are problems you encounter now, but you cannot see them clearly because you lack wisdom and suffer from afflictive and cognitive obstructions.内心里面的问题有些就是当下的问题——认识不清，智慧缺乏，烦恼障、所知障重",龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
犯戒,broke the Precept,"文殊菩萨不犯盗戒，得生生世世无人盗其财物之果报。  Manjushri Bodhisattva never broke this Precept; hence, he received the reward of having no one steal from him in life after life.",微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
犯戒,violate the precepts,"酒，在佛教中之所以被戒，因为它容易成为犯戒乃至犯罪的帮凶，同时也会助长无明，使人丧失理智，不利于智慧开展。The reason why alcohol shall be abstained from in Buddhism is that it could easily become an accomplice in violating the precepts or even committing crimes. Meanwhile, it could incite a person’s ignorance, deprive him of senses and hamper his wisdom from gleaming.",菩提书院,导师微博,,6/20/2017,,,,
饭食讫，收衣钵,"When He had taken His meal,He put away His robe and bowl,","When He had taken His meal,He put away His robe and bowl, washed His feet, arranged His seat and sat down 饭食讫，收衣钵，洗足已，敷座而坐",经论,金刚经,,英语佛教微信公众号,,,,
梵,Brahma,"婆罗门教是多神教而又带着一神教的色彩，崇拜各种自然的神袛，盛行祭祀祈祷以招福攘灾，而以梵（Brahma）为创造宇宙万物的主宰。Brahmanism was polytheism with monotheistic leanings. It worshipped various deities of nature, offered sacrifices and prayers for blessings and warding off calamities, but believed in Brahma as the superior lord who created the entire universe.",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
梵网经,Sutra of the Great Net,"This is an important sutra. I will call it the Brahmajala Sutra, the Sutra of the Great Net. 这是很重要的经。我将叫它梵网经。",读书会,故道白云,,,P593,?,,
梵辅天,the Heaven of the Ministers of Brahma,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
梵网,bewitching net,"Bhikkhus, don’t fall into that bewitching net.比丘们，不要堕入这个梵网之中。",读书会,故道白云,,,P592,?,,
梵网经菩萨戒本,Brahmajala Sutta-Bodhisatta Sila,这可能与《梵网经菩萨戒本》燃身供养之说有关。This tradition may be related with Brahmajala Sutta-Bodhisatta Sila which mentions burning one's own body (or parts of body) in dedication to the Buddha.,微信群,佛教常识问答,,第三章第37问,作者：赵朴初,,,
梵语,Sanskrit,Prajna is a translation by pronunciation from Sanakrit 般若是从梵语音译的,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
梵语、藏语、巴利语,"Sanskrit, Tibetan, Pali","Over the past two millennia, the Buddha’s teachings have been translated and transmitted in words of various languages such as Sanskrit, Chinese, Tibetan, Pali and Western ones.两千多年来在翻译和传播过程中，有梵语、汉语、藏语、巴利语、西语等等",龙泉寺,LQI20170911,,不立文字 | With or Without Words,学诚法师,,,
梵众天,the Heaven of the Multitudes of Brahma,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
放生,,release caged animals for merit,龙泉寺,龙泉微开示,,7/13/2017,ANIMAL LIBERATION,,,
放生,,Liberating creatures,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
放下,let go,"When we are attached to the external objects and unwilling to let them go, we are actually fostering the inner darkness, which would eventually swallow the true happiness, learn to let go, but modest and humble, it does not mean a loss but means to make more room in our heart for happiness.当你对外在的一切贪着不舍时，其实是在纵容内心的黑暗，它会吞噬真正的快乐，学会放下与谦让，这不是损失，而是给心灵腾出快乐的空间。",龙泉寺,LQI20170401,,20170401 学会放下,学诚法师,,,
放下、豁达,let go with an open mind,"不被挫败感打败，能够振作起来继续努力，就是一种“忍”。忍不是强压、无奈，而是放下、豁达。To be able to rise from frustration, instead of being defeated, is to show tolerance, which is not suppressing your feelings or being deprived of choices, but letting go with an open mind.",龙泉寺,龙泉微开示,,7/31/2017,学诚法师,,,
放逸,indolent,要努力精进，不要放逸。Be diligent in striving for salvation. Never be indolent.,微信群,佛教常识问答,,第一章第24问,"Negligence, indolence, dissipation (Skt. prama^da, Pali pama^da, Tib. bag med pa).' Careless, undisciplined.",,,
非禅悦,non-rapture,Then entered a state of concentration in which both rature and non-rapture ceased to exit他再进一步达到禅悦和非禅悦两者皆亡的境界,读书会,故道白云,,,P137,?,,
非常惊讶,be taken aback,Uppalavanna was taken aback by Moggallana’s ability to read her innermost thoughts.听到目犍连道破了她内心的感受，副波罗伐那非常惊讶。,读书会,故道白云,,第五十五章,P550,,,
非法相,false notions of not-Dharma,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
非理作意,develop unreasonable intentions,"In most cases we would develop unreasonable intentions, which is a great obstacle to our study of the Dharma更多的情况下，我们会在这些无常的境界上非理作意。",龙泉寺,LQI20170813,,用无常来观待事物 | Observing Things from the Perspective of Impermanence,学诚法师,,,
非想非非想,neither perception nor non-perception,You must arrive at a state of consciousness in which both perception and non-perception are eliminated. This is the state of neither perception nor non-perception. 你必定要达致一个‘想’与‘非想’都不存在的意识境界。这就是‘非想非非想’的定境,读书会,故道白云,,,P150,?,,
非想非非想处天,the Heaven of the Station of Neither Thought Nor Non-Thought,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
吠舍,Vaisya,"梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
吠陀经,Veda,人应当服从梵天的意旨，因此应当信奉《吠陀经》。And thus people had to abide by the will of Brahma and keep faith in Veda.,微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
费力不讨好/出力不讨好,a difficult but unappreciated thing,"I feel I did a difficult but unappreciated thing.Furthermore, I feel betrayed. 有一种费力不讨好加被出卖的感觉。",龙泉寺,LQI20170203,,20170203 付出了为什么得不到回报？,学诚法师,,,
分别心,an element of judgment,基本上，所有的情绪都是一种偏见，在每一种情绪之中，都存有分别心的成分。All emotions are basically a form of predudice;within each emotion there is always an element of judgment.,读书会,正见,,Chapter 2 P,,,,
分别心,judgemental differentiation,It is because all worldly names and notions refer to secular phenomena which are the result of judgmental differentiation based on afflictions因为凡夫的名言所指的都是世间法，它是从分别心出来的，从烦恼出来的,龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
分别心,differentiating mind/differentiation of our ordinary people,"Does the Buddha himself also have a differentiating mind? He only blesses those who have burned the first incense of the year, while leaving other people unblessed or less blessed? This is sheer differentiation of our ordinary people.佛也有分别心？一年到头，只有第一个烧香的人佛才保佑，以后的人佛不保佑或者保佑的少一点？这纯粹都是我们人的一种分别心。",龙泉寺,LQI20170913,,心香一炷 | A Stick of Incense in Our Heart,学诚法师,,,
风雨交加,surrounded by rain and wind,"In the middle of the night, surrounded by rain and wind, she gave birth to a second son. 就在这风雨交加的黑夜里，她产下了第二个儿子。",读书会,故道白云,,第五十五章,P546,,,
佛成道日,the Day of the Buddha’s enlightenment,"我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.",微信群,佛教常识问答,,第一章第28问,作者：赵朴初,,,
佛诞生日,the Buddha’s birthday,"我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.",微信群,佛教常识问答,,第一章第28问,作者：赵朴初,,,
佛度有缘人,Buddha saves those with whom he has affinities,"佛度有缘人，佛对众生都是平等的，慈悲的。Buddha saves those with whom he has affinities. It is true that Buddha is compassionate towards all sentient beings, and treats us all equally.",龙泉寺,龙泉微开示,,8/1/2017,学诚法师,,,
佛法的爱,The love taught by the Buddha,"佛法的爱，没有“执”的束缚，故可以广至众生，深至永远，至纯无染，是谓大慈大悲The love taught by the Buddha, is not fettered by attachment, and therefore, extended to all sentient beings and to eternity. It is purest love, which is called the great kindness and great compassion.",龙泉寺,龙泉微开示,,10/18/2017,学诚法师,,,
佛法靠悟,The Dharma abides by awakening,"The Dharma abides by awakening, not by word recording.佛法靠悟，不是靠文字",龙泉寺,LQI20170911,,不立文字 | With or Without Words,学诚法师,,,
佛教的观点,the perspective of Buddhist wisdom,"Observing life from the perspective of Buddhist wisdom, when we were born from our mother' womb, it was only the beginning of one period of life. 以佛教观点来看， 我们来到这个世界， 仅仅是一期生命的开端。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P4,,,
佛教寺院,,Monastery/Buddhist Temple,微信群,佛教常识的英文正译,,,,,,
佛教宗派,,Buddhist School,微信群,佛教常识的英文正译,,,,,,
佛涅盘日,the Day of the Buddha’s Parinibbana,"我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.",微信群,佛教常识问答,,第一章第28问,作者：赵朴初,,,
佛菩萨的加持力,blessings of Bodhisattvas,Do you believe in the blessings of Bodhisattvas?相信佛菩萨的加持力吗？,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
佛事,Dharma services,"Consequently these monasteries would gradually change into places specialized in Dharma services, paying more attention to rituals and ceremonies. 这些庙也就逐步变成以做佛事、注重这些仪轨、注重这些场面为主。",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
佛所说法,Conqueror's scriptures,"Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
佛堂,worshipping hall,"when we sit in the worshipping hall, our minds are restless比如说：我们坐在佛堂里，你的心一直在躁动",龙泉寺,LQI20170809,,妙音佛学丛书翻译组以及Snow Lion Publications,学诚法师,,,
佛像,Buddha statues,"开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.",龙泉寺,龙泉微开示,,2/20/2017,学诚法师,,,
佛性,Buddha-nature,"在佛性上，佛与众生是平等的，只因迷悟之别，才有心念、行为的不同，才有生命形式的差异。The Buddha and all sentient beings are equal in terms of Buddha-nature. It is whether one is enlightened or not that causes different mind, behaviour, and forms of life.",菩提书院,导师微博,,6/19/2017,妙音佛学丛书翻译组以及Snow Lion Publications,,,
佛学院,,Buddhist College,微信群,佛教常识的英文正译,,,妙音佛学丛书翻译组以及Snow Lion Publications,,,
福爱天,the Love of Blessings Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
福报,karmic reward,"其实，自己本身的能力、水平、福报等，并不会随着别人的话而增减，所以，闻赞无需沾沾自喜，闻毁也不必懊恼沮丧。In fact, our own capacity and karmic reward are not subject to the judgment of others.Therefore, do not gloat when commended,nor brood when slandered.",龙泉寺,龙泉微开示,,2/16/2017,学诚法师,,,
福德,merits,"Do it happily, and you will accumulate many merits!欢喜地去做，可以积很多福德！",龙泉寺,LQI20170203,,妙音佛学丛书翻译组以及Snow Lion Publications,学诚法师,,,
福德,blessings,"At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
福慧双修,cultivate both blessings and wisdom,佛法讲福慧双修，并不是要放弃福报，反过来还要修福报。Buddhism focuses on cultivating both blessings and wisdom. Buddhist practitioners don’t give up but cultivate blessings.,龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
福利鬼王,the Ghost King Blessings and Benefits,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
福生天,the Birth of Blessings Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
辅导员,,Tutor,微信群,各种微信,,,,,,
复此循序住,,and partook the precepts of the bodhisattvas,各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
复次女垢身，无酬不可得，今生逐尘劳，彼世遭狱难。,,"Thus, that filth is not gained without a price. Due to accomplishing that end, one is afflicted with fatigue and tormented in hells.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
复于诸学处,,"and follow those precepts,",各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
复原，恢复常态,recover from,"But when I recover from these fantasies(which I rarely do),my sober mind warns me that a world of people calling themselves Buddhists would not necessarily be a better world.然而，当我从这种幻想醒过来（鲜少发生在我身上），清醒的心会警告我，一个充满了自称佛教徒的世界，不见得会是一个更好的世界。",读书会,正见,,Introduction P2,,,,
伽伽罗湖畔,Gaggara Lake,"There the Buddha dwelled in a cool forest by Gaggara Lake, where many fragrant lotus flowers grew.佛陀在那里时，住在满布馥香莲花的伽伽罗湖畔一个森林里。",读书会,故道白云,,,P594,?,,
改善人心,"transforming, human hearts and minds","解除人间的灾难，一定要从改善人心做起。To end the disasters, of the world,, we must begin by, transforming, human hearts and minds.",各种开示,静思语,,静思语第82条,证严上人,,,
甘露,sweet dew,"口若紧闭，再好的甘露也不能解渴；心门若关闭，再好的法义也不能受用。If one closes his lips,even the best sweet dew cannot quench his thirst;if one closes his heart,even the best dharma cannot help him.",龙泉寺,龙泉微开示,,2/13/2017,学诚法师,,,
甘露,nectar,"At the moment of his liberation, he thought, I have found a path that is profound, peaceful, nonextreme, clear, wish-fulfilling, and nectarlike.他自忖，我已找到一条深奥，安详，非极端，清晰、满愿，有如甘露一般的道路。",读书会,正见,,Chapter 3 P57,,,,
感恩,Having gratitude,"有感恩，才会善解Having gratitude helps us, to see things, in their positive light.",各种开示,静思语,,静思语第27条,证严上人,,,
感恩心,a heart of thankfulness,"生命的存在本来就离不开他人及环境，常常怀着感恩心去回报，所做的一切都会让自己快乐。No one can exist without others and a certain environment.Always return the favor of others with a heart of thankfulness,then everything we do will make us happy.",龙泉寺,龙泉微开示,,3/2/2017,学诚法师,,,
感谢赞叹,voice our appreciation of …,"A simple example is that voicing our appreciation of our parents’ hard work, even when having a meal, can make our parents and ourselves happy.很简单的一个例子，吃饭时感谢、赞叹父母的付出，就可以让自己和父母的心情都快乐",龙泉寺,LQI20170820,,心念的力量 | The Mind Is a Flowing River,学诚法师,,,
感应,response,"现在打地藏七，谁有真心，谁就有感应；谁有诚意，谁就有受用。Now we are having an Earth Store Bodhisattva session, and whoever is true-hearted will have a response. Whoever is sincere will benefit.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
感应道交,responsive interaction with the Way,"没有妄想，便有感应道交的境界现前。If there are no false thoughts, states of responsive interaction with the Way will appear.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
感应道交,achieve interaction of empathy and response with,"通过虔诚的礼拜，可以使心灵得到净化，并与佛菩萨感应道交，从而获得加持。 Through pious worshipping, one can purify his mind and achieve interaction of empathy and response with Buddhas and Bodhisattvas, thereby receiving their grace.",菩提书院,导师微博,,9/7/2017,,,,
刚强众生,obstinate beings,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
高人一等,think that you are superior to others,"一旦将自己置身于“高人一等”的妄想楼阁之上，就会有担心跌落的烦恼，站得越高，跌得越重。You suffer from the fear of falling down when you place yourself on the tall building of delusion, thinking that you are superior to others. The higher you stand, the heavier you will fall.",龙泉寺,龙泉微开示,,5/24/2017,学诚法师,,,
高僧大德,eminent monks and prominent masters,"When in charge of the reception work at the airport for the First World Buddhist Forum, he received ten eminent monks and prominent masters within only one hour. 在首届世界佛教论坛的机场接待工作中，法师在短短一小时之内，就接待了10位高僧大德。",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
高声号哭,wailing in loud voices,"Later that same day, members Sundari’s sect carried her body throughout the city, wailing in loud voices.那天稍后，孙陀莉教团的团友扛着她的尸体在城内到处游行，高声号哭",读书会,故道白云,,第五十四章,P539,,,
高兴得拍手叫好,clapped their hands in delight,The other children clapped their hands in delight.其他的孩子都高兴得拍手叫好。,读书会,故道白云,,,P578,?,,
歌利王,Kaliraja,"Because, Subhuti, in (a) past (life) when my body was mutilated by Kaliraja. 须菩提！如我昔为歌利王割截身体",经论,金刚经,,英语佛教微信公众号,,,,
给……太多面子,grant too much prestige,They felt a visit by Sonadanda would grant too much prestige to the monk Gautama.他们认为这样做，会给这个沙行乔答摩太多面子了。,读书会,故道白云,,,P594,?,,
给了第一个开示,deliver the first sermon,"Siddhartha delivered his first sermon then and there, whith his former colleagues as his first students.悉达多于彼时彼地，给了第一个开示，而这些过去的同修，则成为他的首批弟子。",读书会,正见,,Chapter 3 P58,,,,
根本导师,fundamental teacher,他是我们的根本导师，他发现了生命的觉醒之道，引领我们走出迷惘，走向觉醒。He is our fundamental teacher who has discovered the way to enlightenment for life and guided us out of confusion and towards awakening.,菩提书院,导师微博,,9/10/2017,,,,
根尘相应,contact between a sense organ and a sense object,Perceptions arose because of contact between a sense organ and a sense object人对事物的体会，全都是根尘相应而产生的。,读书会,故道白云,,,P492,?,,
根机明利,endowed with the sharp intelligence,"When Bodhidharma contemplated in meditation, he detected remotely that the people in China were endowed with the sharp intelligence that is suitable for meditative practice. 达摩祖师远观震旦众生根机明利，适应禅修法门。",龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
根基,karmic dispositions,各人的根基、意乐千差万别。一种方法，绝对不可能适合所有人。 This is to say no one method can suit everyone since we each have karmic dispositions that are vastly different.,各种开示,慧灯之光系列,,9/5/2017,慈诚罗珠堪布,,,
跟着感觉走,follow our own inclinations,"缺少如实的智慧，跟着感觉走，或是活在错误的想象中，会给人生带来无尽的烦恼和麻烦。If we lack real wisdom, following our own inclinations or living in delusions, we will bring endless afflictions and troubles to our life. ​",菩提书院,导师微博,,2/18/2017,,,,
工具,a vehicle to,"Bhikkhus, the teaching is merely a vehicle to describe the truth. 比丘们，教理只是形容真理的工具。",读书会,故道白云,,第五十七章,P568,,,
功不唐捐,what we have done counts,"尽管他们可能无法感知我们的付出，然而功不唐捐，我们的心业力将伴随他们的无限生命。Though they may not be aware of what we have done, this karma created by our mind will be with them through their infinite lives, because what we have done counts.",龙泉寺,龙泉微开示,,10/1/2017,学诚法师,,,
功德,merit,"At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
功德,virtue,功德并不是有形有相的东西，而是心的改变。Virtues are not something visible or tangible—they are transformations of the mind.,龙泉寺,龙泉微开示,,7/26/2017,学诚法师,,,
功德巍巍,many marvellous merits and virtues,If you have a holy master possessing as many marvellous merits and virtues as the Amitabha Buddha如果你有这样的师父，他像阿弥陀佛一样的功德巍巍,各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
功力,power,"His powers of meditation and concertration increased, but he was still unable to find the true path of liberation from birth and death.他禅定的功夫日益加深， 但他却依然未能找到解脱生死之道。",读书会,故道白云,,,P143,?,,
功名,riches and rank,"世人都晓神仙好，唯有功名忘不了。All men long to be immortals, yet to riches and rank each aspires;",微信群,各种微信,,《好了歌》杨宪益/戴乃迭,,,,
共享法乳甘霖,enjoy the Dharma marrow and sweet dew,"The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖",各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
共修,,Collective Cultivation,菩提书院,定稿,,7/9/1905,,,,
供养,offering,"宗教中的一切仪轨，无论是供养、礼拜也好，甚至生活作息、行为规范也好，都是帮助我们修心、用心的。Rites in religions, be they rituals of offering, homage, or everyday routines and regulations, all help us train our mind.",龙泉寺,龙泉微开示,,4/8/2017,offering and sustaining,,,
供养,Make offerings,供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.,龙泉寺,龙泉微开示,,9/12/2017,学诚法师,,,
供养,make their offerings,"you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。",经论,金刚经,,英语佛教微信公众号,,,,
骨瘦如柴,emaciated,The Buddha entered the hut and found an emaciated bhikkhu curled up in one corner. 你陀进内一看，发现一个唇焦脸白、骨瘦如柴的比丘，绻曲在角落里。,读书会,故道白云,,第五十五章,P542,,,
观察修,,repeated analytical cultivation,菩提书院,定稿,,7/9/1905,,,,
观功念恩,look for the positive traits in others and appreciate their kindness,"我们时常会观过，瞧不起别人，那是因为我们的心站在高处向下看人，这就是慢心；观功念恩则与之相反。只有用谦下心代替慢心，那自在才能代替烦恼。When we find faults in others and belittle them,it is because we put ourselves on a pedestal: this is arrogance.On the contrary, when we are humble,we will look for the positive traits in others and appreciate their kindness.Only by choosing humility over arrogance can we free ourselves from afflictions and be at ease.",龙泉寺,龙泉微开示,,3/9/2017,观过 find faults in others,,,
观念的禅修,,Cultivation of Right Views,菩提书院,定稿,,7/9/1905,,,,
观世音菩萨,Bodhisattva Avalokiteshvara,"Bodhisattva Avalokiteshvara, because she observes the voices of the masses in the world. I especially love the Bodhisattva Avalokiteshvara with one thousand hands and one thousand eyes.观世音菩萨，理由是观世音菩萨会去听“各种各样的声音”，特别喜欢千手千眼观世音菩萨。",龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
观想,conscious,The Buddha then concluded the Dharma talk by asking Rahula to recite the sixteen methods of conscious breathing.在法会完结之前，佛陀请罗睺罗朗诵出观想呼吸的十六个法门。,读书会,故道白云,,,P28,?,,
观想,visualization,"从单纯的敬香、坐直、观呼吸等，一直到复杂的观想、禅定等方法，这才是他超凡的力量。from simple ones life offering incense, sitting straight, and watching the breath to complex visualization and meditation",读书会,正见,,Chapter 4,,,,
观想,Contemplate,Contemplate the nature of dependent co-arising during every moment.你们需要每一刻都观想缘起之法性。,读书会,故道白云,,,P605,?,,
观音殿,,The Hall of Avalokitesvara Buddhisatva,微信群,佛教常识的英文正译,,,,,,
观照,observe(with wisdom/Prajna),"倘能以智慧进行观照，认清这些情绪不过是内心漂浮的影像，就不会一头栽入其中，成为被操纵的傀儡。If we could observe these feelings with wisdom, we would understand that they are only floating images within our inner heart, and we will not get lost and controlled by them as dummy.",菩提书院,小丛书,,人生五大问题,,,,
观照,contemplation,"On the path of cultivation, the understanding and contemplation of impermanence determines whether we will embark on the journey, get a good start, and set foot on the right path在佛道的修学上，我们能不能起步、起好步、踏上步，关键就是对无常的观照和认识",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
观照般若,,prajñā of contemplation,微信群,各种微信,,,The prajñā or wisdom of meditative enlightenment on reality.〔金刚顶莲华部心念诵仪轨 T 873.18.305a12〕,,,
光音天,the Heaven of Light Sound,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
广大承担(广行）,vast undertakings,"This is a state of mind lacking the sense of responsibility, the basis for the Mahayana spirit of great compassion and enlightenment, which can only be fostered through vast undertakings in all kinds of circumstances.这就是没有承担心的表现。没有承担心就不可能发菩提心。大乘行者要发菩提心，在广大承担中面对种种境界去历练",龙泉寺,LQI20170802,,对境练心 | Practice in Circumstances,学诚法师,,,
广果天,the Abundant Fruit Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
广设方便,use expansive expedient means to,From now until the ends of future time throughout uncountable eons I will use expansive expedient means to help beings in the Six Paths who are suffering for their offenses. 我今尽未来际不可计劫，为是罪苦六道众生，广设方便,经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
规范约束自己,regulate and restrain ourselves,"If we have faith, it will become a steady force that functions in our character for us to internally regulate and restrain ourselves.有信仰，它就会成为人的性格里面一种稳定的力量和作用，这样自己就会从内心里头来规范自己，约束自己。",龙泉寺,LQI20170728,,信仰的力量 | The Power of Faith,学诚法师,,,
皈投、依靠,seek shelter and rely on,"To take refuge is to seek shelter and rely on it. In Buddhism, it means to seek shelter in and to rely on the Three Jewels: the Buddha, the Dharma and the Sangha. 皈依两个字的意思是：皈投、依靠，皈投三宝，依靠三宝。",龙泉寺,LQI20170821,,寻找心灵的依靠 | Seeking A Harbor for Our Soul,学诚法师,,,
皈依,convert to Buddhism,A young Russian man has journeyed to the Longquan Monastery to convert to Buddhism. 一位俄罗斯小伙子风尘仆仆地赶到龙泉寺，他是来皈依的,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
皈依,Take refuge,皈依就是心灵的回归Taking refuge is the return of the mind,龙泉寺,龙泉微开示,,8/12/2017,学诚法师,,,
皈依僧宝,taking refuge in the sangha,That was the meaning of taking refuge in the sangha.这才是皈依僧宝的意义。,读书会,故道白云,,,P489.166666666667,?,,
国际弘法,perform international promotion,"不仅要有研学经论、精进修持的修行人才，还要有 传播文化、公益慈善、国际弘法等多种人才。Beside talented individuals who research scriptures and engage in cultivation, there is also a need for persons who can spread Buddhist culture, provide public service projects, and perform international promotion.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
果相,mere result,"This is what we define as a pursuit of mere result, or immediate benefit, which is always discouraged in practice, as such kind of discontinuous pursuit is unlikely to produce great accomplishment. That is why a better deed than worshipping Buddhas is no deed.我们常常讲不要追求果相，这个就叫做追求果相。追求果相，就是追求眼前的东西，就不能持续和长久，不可能有大成就。所以说“念佛是好事，好事不如无”。",龙泉寺,LQI20171008,,LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement,学诚法师,,,
过失,the faults of others,真正的强者是能够承担责任、包容过失的人。A truly strong person is one who is able to shoulder responsibilities and tolerate the faults of others.,龙泉寺,龙泉微开示,,9/30/2017,学诚法师,,,
过午不食,abstaining from taking food after midday,"请你谈一谈关于饮食问题，如过午不食问题，吃素吃荤问题。Would you please say something about dietary habits, such as abstaining from taking food after midday, vegetarianism?",微信群,佛教常识问答,,第三章第31问,作者：赵朴初,,,
含藏百般妄见,contain errors,"Looked at from the Way of Enlightenment and Emancipation, all sixty-two of these theories contain errors and create obstacles.从解脱悟之道的角度来看，这六十二派的论说都是含藏百般妄见，造成很多障碍。",读书会,故道白云,,,P591,?,,
寒林唯见骨，意若生厌离，岂乐活白骨，充塞寒林城？,,"If you are repelled upon seeing just skeletons in a charnel ground, are you attracted to a village, which is a charnel ground crowded with animatedskeletons?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
汉传佛教,Han Chinese Buddhism,"从公元1世纪佛教自印度传入中国，经过约600年的不断本土化，在唐代形成了汉传佛教的典型模式Sinceits transmission into China in the first century, with about 600 years of localization, Buddhism had reached a state in the Tang Dynasty thattypified socalled “Han Chinese Buddhism.“",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
汉语系佛教,,Chinese Language Buddhism,微信群,佛教常识的英文正译,,,,,,
行,impulse,Impulse is the judgment of things and put it into action.行，为造作义，是对事物进行判断并诉诸行动。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
行病鬼王,the Ghost King Spreader of Sickness,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
行苦,suffering from impermanence,"Due to our understanding going against factual existence of the world, suffering from impermanence comes into existence.由于自己的认识与“行”的事实相违背，因而导致“行苦”。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P10,,,
行善,do good works,"人的命运是掌握在自己手中的，只要能努力行善、改过，命运就会慢慢改善。Our destiny is in our own hands. As long as you put in effort to do good works and correct your own faults, your destiny will gradually change for the better.",龙泉寺,龙泉微开示,,9/13/2017,学诚法师,,,
行愿广大无边,immeasurable practices and aspirations,immeasurable practices and aspirations行愿广大无边,菩提书院,导师微博,,3/18/2017,,,,
行者,cultivator,"凡是对佛教有信心的人，努力修行的人，地藏王菩萨会在该行者的禅定之中，或梦寐之中，现身为他说法。If someone has faith in Buddhism and applies effort in cultivation, the Bodhisattva will appear in that cultivator’s samadhi or dreams and speak Dharma for him.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
行住坐卧,"walking, standing, sitting and reclining","The daily routine in the monastery, such as walking, standing, sitting and reclining is quite different from that in society.也就是我们在寺院当中的，行住坐卧的一切，这种规律，这种生活的内容，已经跟社会上一般不学佛的人有很大的不同。",龙泉寺,LQI20170816,,修行是改变我们日常生活的习惯 | Practicing to Change Our Daily Habits,学诚法师,,,
好高骛远,bite off more than one can chew,只幻想果相的辉煌，不肯在因地好好努力，就是好高骛远；以高远理想为宗旨，当下从小处步步做起，就是树立大志。To merely dream about a grand outcome without working hard on the cause  is to bite off more than one can chew. To aim at great goals but move forward step by step is to have the real aspiration.,龙泉寺,龙泉微开示,,3/17/2017,学诚法师,,,
好好的,be as right as rain,"上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.",龙泉寺,龙泉微开示,,2/3/2017,学诚法师,,,
好人没好报,good people usually have no good reward,"好人没好报，是目光短浅，不懂因果；好心办坏事是缺乏智慧，但事情的结果不好，并不一定没有造善业。A person believing""good people usually have no good reward""is short-sighted and lacks knowledge of the law of cause and effect.""Good intentions bring bad results""is caused by lack of wisdom.Even if the results are bad,you may still be creating good karma because you have good intentions.",龙泉寺,龙泉微开示,,2/19/2017,好心办坏事Good intentions bring bad results,,,
好人缘,get on good terms with others,"真诚、热情、善意，就有好人缘。Be sincere, warm and kind, and then you will get on good terms with others.",龙泉寺,龙泉微开示,,8/20/2017,学诚法师,,,
好事,good deed,"The Chan Master once taught, “It is a good deed to worship Buddhas, but a better deed is no deed.” Why is a better deed no deed?“拜佛是好事，好事不如无。”拜佛是好事，好事怎么不如无事呢？",龙泉寺,LQI20171008,,LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement,学诚法师,,,
好事要提得起,take up good deed,"好事要提得起，是非要放得下，成就别人即是成就自己。Take up good deeds and, let go of hard feelings., In helping othersto, fulfill their goal,, we too gain.",各种开示,静思语,,静思语第19条,证严上人,,,
合掌,joined their palms to form a lotus bud,"As soon as they saw the buddha, the young men ran up the bank of the river, joined their palms to form a lotus bud, and bowed deeply.两小伙子一见到佛陀，立刻跑到岸上来，双手合成莲苞状，然后深深的鞠躬，礼敬佛陀。",读书会,故道白云,,,P9,?,,
合掌恭敬,respectfully joined the palms of his hands,respectfully joined the palms of his hands and said to the Buddha合掌恭敬而白佛言,经论,金刚经,,英语佛教微信公众号,,,,
合掌鞠躬,joined their palms and bowed,The bhikkhus joined their palms and bowed.比丘们都合掌鞠躬，以示遵从,读书会,故道白云,,第五十五章,P544,,,
何处惹尘埃,,where can dust alight,各种开示,慧日佛教英语,,六祖大师偈子,传喜法师,,,
和风细雨,be amiable to everyone,慈悲未必要事事顺从，也未必是和风细雨。Compassion does not necessarily mean that we are acquiescent to everything and amiable to everyone.,菩提书院,导师微博,,5/8/2017,,,,
和合,assembled,"生命是一个巨大的和合现象，因此生命是无常的。Life is a big array of assembled phenomena, and thus life is impermanent.",读书会,正见,,Chapter 2 P,,,,
很表面的,superficial,"Bhikkhus, most people who praise the Buddha, Dharma, and Sangha possess only superficial understanding. 比丘们，多数称赞佛、法、僧的人都只是具备很表面的浅见。",读书会,故道白云,,第五十九章,P591,,,
很深的轻安和愉悦,deep ease and joy,"Then the elephant, too, entered her effortlessly, and all at once she was filled with deep ease and joy. 跟着，那大象自己也全不费力地进去了，而王后顿时感到一阵轻快和愉悦。",读书会,故道白云,,,P64,?,,
恒常的,for all eternity,"如果有人相信其中之一真实存在——不论是短暂的或恒常的——那么他的信念就是根源于误解。As long as one believes that such things truly exist-either momentarily or ""for all eternity""-one's belief is rooted in misunderstanding.",读书会,正见,,Chapter 2 P,,,,
恒河,The Ganga,"Siddhartha crossed the Ganges River, known as Ganga, and entered deep into the kingdom of Magadha, a region and renowned for his accomplished spiritual teachers.悉达多渡过了有名的恒河， 进入摩揭陀王国。 来到一个因有多位伟大精神导师而着称的地带。",读书会,故道白云,,,P142,?,,
横看成岭侧成峰，远近高低各不同。,"From the front, a whole range; from the side, a single peak; far or near, high or low, no views alike.","不要太执着于自已的是非观念，多听听别人的想法，所谓“横看成岭侧成峰，远近高低各不同”。As a poem about Mountain Lu goes, ""From the front, a whole range; from the side, a single peak; far or near, high or low, no views alike.” ​​​​",菩提书院,导师微博,,5/31/2017,,,,
弘法,,Propagate Buddha-Dharma/ Preach the Buddha doctrine.,微信群,各种微信,,,"德明师兄意见：如果比较正规的译法，建议不用spread，语境中有一种传播、散布的意思，字典里也基本是propagate, preach",,,
弘扬佛教,propagate Buddhism,暴力从未在佛教的传扬中扮演过任何角色。Violence has never played a part in propagating Buddhism.,读书会,正见,,Introduction P1,,,,
红尘,The Mundane World/secular world,"有专家来访，交流一些佛学及人生问题，随行的一位学生听了谈话说：“我开悟了！千万别，我的红尘生活才开始呢。”“In The Mundane World”An expert visited me and we exchanged some views on Buddhism and life. One of his students who accompanied him during our conversation said, ""I think I am somewhat awakened, but I wish this would never affect the way I live. I have just started my life in this secular world!""",菩提书院,导师微博,,4/13/2017,,,,
红尘滚滚，诱惑重重,be full of billowing hustle and bustle as well as temptations,"在今天这个喧哗的时代，红尘滚滚，诱惑重重，加之缺乏道德底线和做人标准，想要不犯错是很难的。This unquiet age is full of billowing hustle and bustle as well as temptations. In addition, the lack of moral standards and conduct code makes it fairly hard for you to make no mistakes.",菩提书院,导师微博,,2/22/2017,,,,
华盖，巨蓬,canopy,Sujata admired its massive trunk and raised her head to gaze at the leafy branches which spread out like an enormous canopy.他又带她去看那毕波罗树，善生被那庞大的树干吸引住了。她抬头凝视着散开像巨篷的枝叶。,读书会,故道白云,,,P59,?,,
华严经、法华经、楞严经,（see texts),"He will guide the Sangha and lay people to practice together, mainly sutra chanting, such as the Avatamsaka Sutra, Lotus Sutra and Shurangama Sutra就会带僧俗弟子一起共修，主要内容就是诵经，以《华严经》、《法华经》、《楞严经》为主。",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
化解,resolve,"与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
化解,dissolve,the seeds of thought and attachment dissolved 思想和执着的种子被化解了,读书会,故道白云,,,P137,?,,
化乐天,the Blissful Transformations Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
化难为易,Break down a task,化难为易 | Breaking Down a Task,龙泉寺,龙泉微开示,,6/5/2017,学诚法师,,,
化身,transformation bodies,"同时也学习观音菩萨大慈大悲精神，成为菩萨的—支手，一个化身，让慈悲大爱充满人间。May we follow her example of great kindness and compassion and become her helping hands and transformation bodies, filling the world with great love and compassion！（Note: A transformation body can appear in any form whenever and wherever necessary for the sake of crossing over others.）",菩提书院,导师微博,,3/16/2017,response body/transformation Buddha,,,
话头,head phrase”(the main phrase in meditation to arouse doubts),"There is a “head phrase”(the main phrase in meditation to arouse doubts) in Chinese Chan sect: ""what is the true nature before any thought arises?""禅宗有个话头是：“一念未生前本来面目是什么？”",菩提书院,小丛书,,人生五大问题,6,,,
怀胎守护恩、临产受苦恩、生子忘忧恩、咽苦吐甘恩、回干就湿恩、哺乳养育恩、洗濯不净恩、远行忆念恩、深加体恤恩、究竟怜悯恩,,"《父母恩重难报经》说到十种：怀胎守护恩、临产受苦恩、生子忘忧恩、咽苦吐甘恩、回干就湿恩、哺乳养育恩、洗濯不净恩、远行忆念恩、深加体恤恩、究竟怜悯恩。经常忆念母亲恩德，可以生起知恩图报之心。In “The Filial Piety Sutra”, Buddha stated ten types of kindnesses bestowed by the mother on the child:  ☆The first is the kindness of providing protection and care while the child is in the womb.☆The second is the kindness of bearing suffering during the birth.☆The third is the kindness of forgetting all the pain once the child has been born.☆The fourth is the kindness of eating the bitter herself and saving the sweet for the child.☆The fifth is the kindness of moving the child to a dry place and lying in the wet herself.☆The sixth is the kindness of suckling the child at her breast, nourishing and bringing up the child.☆The seventh is the kindness of washing away the unclean.☆The eighth is the kindness of always thinking of the child when it has traveled far.☆The ninth is the kindness of deep care and devotion.☆The tenth is the kindness of ultimate pity and sympathy.Frequently remembering Mother’s kindness and grace could help us arouse the heart of gratitude.",菩提书院,导师微博,,5/14/2017,,,,
坏苦,suffering from change,"It normally refers to those feelings that make us feel happy. From the wisdom of Buddha Dharma, our so-called happiness is not true happiness. Its true nature is also of suffering.坏苦是我们以为的快乐的感受， 从佛法的智慧来看， 这些快乐的本质是苦。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P10,,,
欢喜心,a joyful heart,"以欢喜心做事，即使忙碌却不感到辛苦，反而觉得甘甜。If we work , with a joyful heart,, no matter how tiring and, demanding the task is,, we will be rewarded, with a sense of , bliss and joy.",各种开示,静思语,,静思语第37条,证严上人,,,
欢喜心,a heart of joy,"想要家庭吉祥、和睦，就应该常常起欢喜心，天天为自己的家庭祝福。To have a warm and happy family,, we should nurture a heart of joy, and shower our family with blessings.",各种开示,静思语,,静思语第99条,证严上人,,,
缓解之物,antidote,"This is none other than hell. We have these kinds of hells because of causes and conditions, and therfore we can also exit these hells by using love and compassion as antidotes to anger and hatred, as Buddha prescribed.这与地狱无别。由于因缘，我们有了这种地狱，因为我们也可以利用佛陀教导的爱与慈悲，对治愤怒与仇恨，来离开这个地狱。",读书会,正见,,Chapter 1 P31,,,,
患得患失,be swayed by considerations of gain and loss. Let go of burdens,"因此，既要认真对待，又不能过分患得患失。放下包袱，立足当下，尽力而为。That’s why we need to take it seriously, but avoid being swayed by considerations of gain and loss. Let go of burdens, focus on the tasks at hand, and leave no stone unturned.",龙泉寺,龙泉微开示,,6/8/2017,学诚法师,,,
黄色袍子,saffron skirt/robe,In fact many seem to think that saffron or maroon robes and a peaceful smile are all it takes to be a Buddhist.事实上，很多人似乎认为黄色或红色袍子加上平和的笑容，就是佛教徒的全部。,读书会,正见,,Introduction P1,,,,
挥霍无度,immoderate consumption,因为挥霍无度，人类的福报正在逐渐减少。 Human blessings are gradually decreasing because of their immoderate consumption.,菩提书院,导师微博,,2/28/2017,,,,
恢复体力,rebuild his strength,He suggested that the Buddha rest from begging for a few days in order to rebuild his strength.他提议佛陀暂停乞食几天来恢复体力,读书会,故道白云,,,P584,?,,
慧,Wisdom,"慧能运心转境 Wisdom isto , take control of our mind , and change our destiny.",各种开示,静思语,,静思语第11条,证严上人,,,
慧命增长,grow spiritually,"若能福慧双具，就是慧命增长。By cultivating, blessings and wisdom,, we grow spiritually.",各种开示,静思语,,静思语第62条,证严上人,,,
慧眼,wisdom eye,Since I have acquired the wisdom eye I have not heard of such a sutra.我从昔来所得慧眼，未曾得闻如是之经,经论,金刚经,,英语佛教微信公众号,,,,
昏沉,forgetfulness,"These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。",读书会,故道白云,,第五十六章,P559,,,
昏沉、散乱、读不懂记不住,"drowsy,disoriented, scatterbrained","When our state of mind is not at its best during sutra chanting, we feel drowsy, disoriented, and scatterbrained,therefore, we fail to understand and remember anything, whereas in other occasions when our state of mind is clearer, we can focus on understanding the texts and read between the lines.状态不太好的时候诵经，昏沉、散乱、读不懂也记不住；状态比较好的时候，就会注重理解文字大意，看看经文里说了些什么内容。",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
昏沉、散乱、失念、不正知,"torpor, distraction, forgetfulness,the lack of comprehension","As such, by recognizing impermanence, we allow this concept to take hold of our minds and to serve the purpose of curing our torpor, distraction, forgetfulness, and the lack of comprehension.我们如果能够认识到无常，让无常这个法能够在自己的心里现起、产生作用，就容易对治自己的昏沉、散乱、失念、不正知。",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
活佛,Living Buddha,"2016年1月18日，藏传佛教活佛查询系统正式上线。On January 18, 2016, the Tibetan Buddhist Living Buddha inquiries system was officially opened online.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
活在当下,dwell mindfully in the present moment,"“Friends, the lotus in my hand is only real to those of you who dwell mindfully in the present moment.朋友们，我手中的莲花，只对那引起活在当下的人而言，才是真实的",读书会,故道白云,,第五十一章,P503,,,
火上浇油,adding fuel to fire,"We are already afflicted with greed, and when our minds steer us towards more material pursuits, it is like adding fuel to fire. 我们本来就有贪欲的烦恼，自己的内心又向这样一个强烈的境界去追逐，无疑是火上浇油。",龙泉寺,LQI20170323,,20170323 五欲的性相,学诚法师,,,
火遇到油会燃烧，遇到水则会熄灭,Fire flares up in oiland dies down in water.,"火遇到油会燃烧，遇到水则会熄灭；他人只是外缘，烦恼的根源在自己心里。Fire flares up in oiland dies down in water.Other people are just external conditions,while the root cause of anger lies in your heart.",龙泉寺,龙泉微开示,,2/23/2017,学诚法师,,,
或人为谋利，因愚卖身讫，然利犹未得，空随业风去。,,"Deluded by sensual desires, they sell themselves for that which they never acquire. Instead, their life is uselessly spent in labor for others.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
或人自售身，任随他指使，妻妾纵临产，荒郊树下生。,,The wives of those who have sold themselves and who always carry out commissions give birth at the feet of trees in the jungles and other inappropriate places.,经论,《入行论》,,静虑品,菩提如意宝珠,,,
或需赴他乡，长途历辛劳，虽欲会娇妻，终年不相见。,,"Others are afflicted by traveling abroad and suffer as they are far from home; and though they long for their wives and children, they do not see them for years on end.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
惑,,ignorance,微信群,佛教常识的英文正译,,,,,,
惑业,delusion and karma,"真切认识到惑业的过患，必然愿意生起出离解脱之心。Having a clear knowledge of faults and distress caused by delusion and karma, we are bound to have a desire for the extrication from samsara.",菩提书院,导师微博,,6/8/2017,,,,
惑业苦,"delusions, karma and sufferings","In the view of Buddhism, life is made up of delusions, karma and sufferings. 佛教认为，人生是由惑业苦组成。",菩提书院,小丛书,,人生五大问题,13,,,
积护耗尽苦，应知财多祸，贪金涣散人，脱苦遥无期。,,"Consider wealth as an unending misfortune because of the troubles of acquiring, protecting, and losing it. Those who are distracted by attachment to wealth have no opportunity for liberation from the suffering of mundane existence.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
稽首顶礼,bow my head to,"I bow my head to the chief of the Sakyas, …, whose mind sees precisely all objects of knowledge. 向释迦尊主稽首顶礼...其心意能如实观见一切所知境。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
吉祥草,kusha grass,"在途中，他遇见了一位名叫苏提亚的草贩，供养了他一把吉祥草。Along the way he met a grass seller named Sotthiya, who offered him a handful of kusha grass.",读书会,正见,,Chapter 2 P,,,,
极不寻常的，有点可笑（吓人的）,outrageous,"A small handful of so-called gifted people might have the courage or the skill to go beyond convention, and as long as their view isn't too outrageous, they might be able to pass themselves off as artists such as Salvador Dali.有少数所谓的“天才”可能有勇气或技艺来超越习俗，而只要他们的观点不是太过分，还可能用艺术家之名得到认同。",读书会,正见,,Chapter 3 P59,,,,
即有即空,emptiness in being,"The Dharma is not about knowledge or learning. Nor is it about emptiness or being, non-emptiness or non-being, or emptiness in being.佛法不是知识，不是学问，不是空，不是有，不是非有非空，不是即有即空。",龙泉寺,LQI20170911,,不立文字 | With or Without Words,学诚法师,,,
集谛,the cause of suffering,"The second truth is the cause of suffering. Because of ignorance, people cannot see the truth about life, and they become caught in the flames of desire, anger, jealousy, grief,worry, fear, and despair第二圣谛是痛苦的根源由于无明，我们看不到生命的真相因而往被困在欲望、瞋怒嫉妒伤心忧愁和恐惧之火焰中.",读书会,故道白云,,,P219,?,,
嫉恶如仇,abhor evils as deadly foes,"菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.",菩提书院,导师微博,,2/20/2017,,,,
偈语,gatha,"Sariputta silently recited a gatha,and then shaved off several locks of Svasti's hair.舍利弗默念一首偈语后，便将缚悉底头上几撮发剃下。",读书会,故道白云,,,P20,?,,
加持,empower,"开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.",龙泉寺,龙泉微开示,,2/20/2017,aid,,,
加持,empowerment,"Without external empowerment, we are hardly able to remain mindful when the demons of lethargy, laxity and wrong views attack如果没有外在力量的加持，靠我们自身能力去提策正念是不容易的。因为当烦恼、邪见生起时，通常没有办法对付",龙泉寺,LQI20170701,,同行善友的重要 | The Importance of Darma Friends,学诚法师,,,
加持,grace,"通过虔诚的礼拜，可以使心灵得到净化，并与佛菩萨感应道交，从而获得加持。Through pious worshipping, one can purify his mind and achieve interaction of empathy and response with Buddhas and Bodhisattvas, thereby receiving their grace.",菩提书院,导师微博,,9/7/2017,,,,
加持,the blessings,"愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.",菩提书院,导师微博,,10/4/2017,,,,
加持的,bring you blessings,Watching the documentary will bring you blessings看那个就有加持的,各种开示,慧日佛教英语,,每一位善知识证悟到空性，那跟佛都是不二的,传喜法师,,,
加持力,blessings from the Buddhas and Bodhisattvas.,"In Buddhist cultivation, we mainly rely on ourselves despite the fact that sometimes we seek blessings from the Buddhas and Bodhisattvas. 而在佛教修行中，虽然也依靠佛菩萨的加持力，但主力却是自己。",菩提书院,小丛书,,人生五大问题,4,,,
迦那,,Channa,读书会,正见,,Chapter 1 P7,,,,
迦毗罗卫城,the city of Kapilavatthu,"Svasti, I did not tell you yet, but when I was young I was a prince, the son of King Suddhodana in the city of Kapilavatthu.缚悉底，我还未告诉你，我年幼时是个王子。我父亲是迦毗罗卫国的净饭王。",读书会,故道白云,,,P51,?,,
迦毗罗卫国,,Kapilavastu,读书会,正见,,Chapter 1 P7,,,,
迦叶佛,,Kasyapa Buddha,微信群,佛教常识的英文正译,,,,,,
迦叶摩腾,,Kasyapa Matanga,微信群,佛教常识的英文正译,,,又称摄摩腾、竺摄摩腾、竺叶摩腾,,,
袈裟,Kasaya,"袈裟本是一种颜色的名称，因为佛制僧人必须穿染衣，避用青黄赤白黑五正色，而用一种杂色，即袈裟色。Kasaya originally was the name of a tincture used to die robes, because the Buddhist monks had to dress in dyed robes of mixed color, or Kasaya color, to avoid five pure colors of indigo, yellow, red, white and black.",微信群,佛教常识问答,,第三章第36问,作者：赵朴初,,,
假名有,presumed existence,Presumed existence defines that the existence of things is no more than labelling them with a kind of false name; different names are given according to different causes and conditions.事物的存在不过是假名安立， 随不同因缘安立各自的名称。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
价值参照系统,a value parameter system,"In the construction of social morality, religion is a basic cultural background that we must face, a value parameter system that we can learn from, and a rich moral resource that is indispensable.它是社会道德建设必须面对的一个基本的文化背景，一个可资借鉴的价值参照系统，一种丰富的不可或缺的重要道德资源。",龙泉寺,LQI20170728,,信仰的力量 | The Power of Faith,学诚法师,,,
驾驭内心,tame one's minds,"当人类无法驾驭内心，聪明才智反倒变成戕害自身的利器，甚至成为毁灭世界的祸根。When humanity cannot tame their minds, their intelligence and cleverness will turn out to be a sharp weapon which they might hurt themselves with, or even an epidemic that might ruin the world.",龙泉寺,龙泉微开示,,2/24/2017,学诚法师,,,
坚持，信守,adhere to,"It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。",读书会,正见,,Introduction P2,,,,
坚固,take root,"Without self-questioning, our wrong views will gradually take root and mislead us into believing that nobody but ""I"" is correct.如果不能扪心自问，不能对自己起疑情，自己的一些错误观点就会越来越坚固，就会认为自己最正确",龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
监院/当家,,Monastic Manger,微信群,佛教常识的英文正译,,,,,,
检讨自身过失，随喜他人功德，,reflect on our own demerits and defects and rejoice in others’ merits and virtues,检讨自身过失，随喜他人功德，这是我们应该学会的能力。We should learn to reflect on our own demerits and defects and rejoice in others’ merits and virtues. ​​​​,菩提书院,导师微博,,5/13/2017,,,,
见思惑,wrong views and erroneous thought,"断除了见惑的叫做须陀洹果，即初果；进而断除思惑，按照其浅深粗细不同而有斯陀含果（二果）和阿那含果（三果）；到了阿罗汉的果位（四果），见惑思惑都已断尽，证得涅盘。The first stage is to dispel wrong views. That is called Sotapanna (the fruition of stream winning), i.e. the initial fruition. The second stage, Sakadagami (the second fruition of once return), and the third, Anagami (the third fruition of non-return) are gradually reached by casting off erroneous thought according to their different dimensions and subtleties. When the fourth stage of Arahat is reached, both wrong views and erroneous thought have been completely wiped out and Nibbana attained.",微信群,佛教常识问答,,第三章第3问,作者：赵朴初,,,
渐修,,gradual cultivation,微信群,佛教常识的英文正译,,,,,,
将心比心,feel for others,"凡事多换位思考，将心比心，多考虑大局。Try to be empathetic with and feel for others, and see the big picture in our conduct.",龙泉寺,龙泉微开示,,8/20/2017,学诚法师,,,
讲佛法,preach to sb.,"According to scriptures, one day the Buddha was ill and Ananda was preaching to some hearers在经典中记载了一个故事，佛陀有一次生病，正在休息，这时阿难在外面给别人讲佛法",龙泉寺,LQI20170713,,听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?,学诚法师,,,
憍陈如,Kondanna,The abbot of the monastery was amonk nemed Kondanna.寺院常住则是一个名叫憍陈如的比丘,读书会,故道白云,,,P19,?,,
皎洁明月光，清凉似檀香。倾泄平石上，如宫意生欢。,,"Becoming disillusioned with sensual desires in that way, generate delight in solitude in the peaceful forest, devoid of strive and annoyances.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
皎洁之心,bright mind,"愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.",菩提书院,导师微博,,10/4/2017,,,,
觉察,awareness,悉达多的解答是——培养对情绪的觉察。Siddhartha's solution was to develop awareness of the emotions.,读书会,正见,,Chapter 2 P,,,,
觉满,,full enlightenment,微信群,佛教常识的英文正译,,,,,,
觉他,,universal enlightenment,微信群,佛教常识的英文正译,,,,,,
觉悟,,To get enlightenment,微信群,佛教常识的英文正译,,,,,,
觉悟,awakening and enlightenment,"The Buddha represents awakening and enlightenment, i.e., he must first gain self-awakening before he can awaken others, and thereafter, both he and others can reach Buddhahood by obtaining the perfect enlightenment佛就是觉悟，首先是自觉，才能够去觉他，然后自己跟别人都圆满了，成佛了，自觉觉他，觉行圆满。",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
觉照,observation,"这些都非常清楚，就是觉照的功夫非常强。In other words, our observation is sharp.",龙泉寺,龙泉微开示,,5/10/2017,学诚法师,,,
觉照功夫,degree of enlightened mindfulness,"If we are alert to every detail of the arising thought, we have achieved a strong degree of enlightened mindfulness.这些都非常清楚，就是觉照的功夫非常强。",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
觉者,,the Awakened One,读书会,正见,,,,,,
觉知,awareness,"如果你认真地想要根除痛苦，你必须培养觉知，留心你的情绪，并且学习如何避免被鼓动起来。If you seriously wish to eliminate suffering, you must generate awareness, tend to your emotions, and learn how to avoid getting worked up.",读书会,正见,,Chapter 2 P,,,,
觉知和清明,,awareness and sanity,读书会,正见,,Chapter 2 P40,,,,
较浅的文字层面,stop at scratching the surface,"Usually in this case, we understand the text, but only stop at scratching the surface.通常在这种情况下，我们对经文的理解，还只停留在较浅的文字层面",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
教观,teching and contemplation,"Other schools of the teaching, including Tiantai and Huayan, attached importance to both teaching and contemplation, as well as chanting the name of the Buddha比如天台、华严宗，既注重教观，同时也念佛。",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
教化,preach,释迦牟尼一生游行教化的区域，是哪些地方？Where did Sakyamuni travel and preach during his life?,微信群,佛教常识问答,,第一章第22问,作者：赵朴初,,,
教理,the Dharma principles,We should study the Dharma principles diligently and practice its teachings. 我们需要认认真真去学习教理，去实践教法。,龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
教理、教制、教产,"Buddhist doctrines, Buddhist rules, and Buddhist possessions","此时涌现出以太虚大师为代表的佛教改革先行者，提出了教理、教制、教 产三大革命的口号。At that time, some pioneers of Buddhist reform sprang up, among whom one of the outstanding representatives was VeneratedMaster Taixu who put forward three revolutionary watchwords: Buddhist doctrines, Buddhist rules, and Buddhist possessions.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
接触,encounter,"These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。",读书会,故道白云,,第五十六章,P559,,,
孑然一身,live alone,人不是孑然一身而存于世的。We do not live alone in this world.,龙泉寺,龙泉微开示,,10/9/2017,学诚法师,,,
劫,eons,"Those beings have been taken across, are being taken across, will be taken across, have been brought to accomplishment, are being brought to accomplishment, or will be brought to accomplishment by Earth Store Bodhisattva, throughout many eons.此皆是地藏菩萨久远劫来，已度、当度、未度，已成就、当成就、未成就。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
结果,bearing fruit,The trees were in their eighth year of bearing fruit.那里的树，已是第八年结果了。,读书会,故道白云,,,P584,?,,
结集,compile and edit,"佛逝世的那一年，佛的弟子，以摩诃迦叶为首的五百人集会在王舍城外的七叶窟，将佛一生所说的言教结集起来，以传后世。In the year of the Buddha’s Parinibbana, his five hundred disciples headed by Ven. Mahakassapa held an assembly at Saptaparna Cave (P. Sattapanni-guha) near Rajagaha to compile and edit the Buddha’s teachings for posterity.",微信群,佛教常识问答,,第二章第35问,作者：赵朴初,,,
结集,Samgiti,这一次结集称为第一结集。This Buddhist council was termed the First Samgiti.,微信群,佛教常识问答,,第二章第35问,作者：赵朴初,,,
结跏,cross-legged,"Under the shadows of the green bamboo, the young bhikkhu, Svasti, sat crossing the legged, concentrating on his breath.翠竹影下， 年轻的比丘傅悉底结跏而坐，全神专注其呼吸。",读书会,故道白云,,,P6,?,,
竭尽全力,used all the means at their disposal,"Lay patrons Sudatta, Visakha, and Mallika used all themeans at their disposal to provide food and dwelling fornearly three thousand monks and nuns. 而在家的大护法，善达多、鹿子母和摩利，更竭尽全力以提供饮食住宿给这些远道而来的僧尼。",读书会,故道白云,,第五十六章,P554,,,
羯磨,Kamma,"羯磨本是办事的意思，但僧伽中办事的方法是通过会议，所以它的完整的意思就是“会议办事”。Kamma originally meant action. Since among Sangha, everything is settled through Sangha meetings, so its complete meaning is “action (or settlement of things) through Sangha assembly”.",微信群,佛教常识问答,,第三章第23问,作者：赵朴初,,,
解读、破解,decipher,"而佛教传播到世界各地，受到种种文化习俗的影响，更让它变得复杂而难以破解。As Buddhism traveled to different parts of the world, the cultureal characteristics it accumulated have made it even more complicated to decipher.",读书会,正见,,Introduction P2,,,,
解决的/转变,resolved,He resolved with all his heart to nurture humility and virtue within himself,读书会,故道白云,,,P21,?,,
解脱,Liberation,"It will  lead  to  success  in  practicing  the  Four Establishments of Mindfulness and the Seven Factorsof Awakening, which will give rise to Understandingand Liberation.它可以帮助你们成就四念处和七种正觉因素的修行，随而使你们生起智慧和证得解脱。",读书会,故道白云,,第五十六章,P558,,,
解脱,extrication,无明太给力了，想要解脱就会变得很无力。Ignorance is so powerful that we will feel very weak in seeking the extrication from it. ​​​​,菩提书院,导师微博,,8/8/2017,,,,
解脱,Liberation /freedom from,解脱，不等于说等人死了以后才是解脱。解脱是解脱内心的各种对立。Liberation doesn't come after death.It is freedom from all the internal confrontations.,龙泉寺,龙泉微开示,,8/9/2017,学诚法师,,,
解脱的资粮,the nourishment of liberation,"As the boy finds fresh grass and water for his buffloes, the bihkkhu knows that the Four Establishment of Mindfulness are the nourishment leading to liberation.又如那牧童去找新鲜的水和草给牛作粮，一个比丘也知道‘四念处’是可导致解脱的资粮。",读书会,故道白云,,,P24,?,,
解脱生死,liberate from birth and death.,We must obtain wisdom to completely destroy all attachments and only in this way can we liberate from birth and death.必须以智慧，彻底破除一切执着，才能解脱生死。,龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
戒,discipline,"戒是不起心动念Discipline is to, not give rise to , unwholesomethoughts.",各种开示,静思语,,静思语第11条,证严上人,,,
戒疤,dot-scars,"至于受戒并不需要在头顶上烧戒疤。除汉族外，其他民族僧人都没有烧戒疤的规矩。Regarding burning dot-scars on the top of head at the time of ordination, the monastics of other nationalities do not have such regulations, it is only the Han monks who do.",微信群,佛教常识问答,,第三章第37问,作者：赵朴初,,,
戒的体,the embodiment of commandment,This is because the embodiment of commandment arises from the master. 因为戒的体是依师父生起来的,各种开示,慧日佛教英语,,戒的体是依师父生起的,传喜法师,,,
戒定慧,"morality, meditation, wisdom","a good practitioner of the 'three discipline'(morality, meditation, and wisdom) can greatly benefit others even when seated telling stories or speaking a few words真正有戒定慧功夫的人，坐在那里，讲一个故事，说几句话，都会令听者受益极大",龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
戒定慧的功夫,"the practice of precept, concentration, and wisdom","只有自己内心戒定慧的功夫足够强，才能不被外境所转，才有力量去影响、帮助他人。Only when we have attained certain level in the practice of precept, concentration, and wisdom, can we not be swayed by outside circumstances and have the power to influence and help others.",龙泉寺,龙泉微开示,,8/24/2017,学诚法师,,,
戒恶修善,"stop evil behavior, do good deeds","but rather asking his disciple to stop evil behavior, do good deeds and cultivate perfect personality.先让你戒恶修善，要培养你的人格，人品，完善人品，",各种开示,慧日佛教英语,,当弟子人格很纯善了，师父有可能才会给你讲“真实意”,传喜法师,,,
戒律,disciplined,"他严守戒律，不论当地的牧童如何用草搔他的耳朵，对着他的脸吹号角，都不为所动。He was so disciplined that the local cowherd children, who tickled his ears with grass and blew trumpets in his face, never succeeded in stirring him.",读书会,正见,,Chapter 2 P,,,,
戒律,Precepts and Disciplines,"长期从事唯识、戒律的研究及讲授。Master Jiqun has long been engaged in both the study and teaching of Consciousness-only (Vijnapti-matrata), Precepts and Disciplines (Sila and Vinaya).",菩提书院,六折页,,6 pages,,,,
戒律清规,religious disciplines and monastic rules,"在寺院管理方面，逐步尝 试将戒律清规与现代管理制度相结合。Moreover, with regards to monastery management, a gradual attempt to integrate religious disciplines and monastic rules into a modern management system is under way.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
戒体,pure essence,"Repentance is also a necessity prior to the Three Refuge ritual and all precept transmission rituals, in order for refugees and preceptees to receive the pure essence of the transmissions在皈依仪轨里面，正受三皈前要忏悔，受戒前也是一样，要先忏悔清净才能得到皈依体和戒体。",龙泉寺,LQI20170712,,为什么要常常忏悔？ | What is the Point of Repenting Constantly？,学诚法师,,,
戒幢佛学研究所,,Jiechuang Buddhism Research Institute,菩提书院,定稿,,,,,,
界限,shreshhold,This is an important criterion and a threshold for learning the teachings.这就是一个很重要的标准和界限。,龙泉寺,LQI20170821,,寻找心灵的依靠 | Seeking A Harbor for Our Soul,学诚法师,,,
金刚般若波罗蜜,The Diamond prajna-paramita,The Buddha said: This sutra should be called The Diamond prajna-paramita.佛告须菩提，是经名为金刚般若波罗蜜,经论,金刚经,,英语佛教微信公众号,,,,
金刚般若波罗蜜经,,The Vajracchedika-prajna-paramita Sutra,经论,金刚经,,英语佛教微信公众号,,,,
金刚乘/密宗,,Vajrayana Buddhism(Lamaism)/Trantric School,微信群,佛教常识的英文正译,,,the Diamond Vehicle,,,
金刚经,,The Diamond Sutra,经论,金刚经,,英语佛教微信公众号,,,,
金刚怒目,a terrifying look as a temple’s guardian deity,"为了降伏暴恶众生，令其停止自害害他的恶行，同样可以表现为金刚怒目，给予严惩。In order to bring the wicked under control and deter them from harming themselves or others, we may show them as terrifying look as a temple’s guardian deity or even give them severe punishment.",菩提书院,导师微博,,5/8/2017,,,,
经、律、论,,"Sutras, Vinaya, Sastra",微信群,佛教常识的英文正译,,,,,,
经典,canonical literature,"佛教，广义地说，它是一种宗教，包括它的经典、仪式、习惯、教团的组织等等Buddhism, in a general sense, is a religion with its canonical literature, rites, customs, Sangha Order (congregational organization) etc.",微信群,佛教常识问答,,第一章第1问,作者：赵朴初,,,
经论,sastras,The translation of Buddhist Sutra and sastras follows two methods: translation by pronunciation and by meaning.佛教经论的翻译， 有音译何义译两种方式,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
经律论,"the Tripitaka of Sutras, Vinaya (disciplinary rules) and Treatises.","To study the Buddha’s teachings, we can start by studying the Buddhist canon – the Tripitaka of Sutras, Vinaya (disciplinary rules) and Treatises.The purpose is to understand the meaning of the canon.一个方面根据经律论中的文字来学。目的就是为了要领会经律论里面的意思、内涵。",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
精进,diligent,要努力精进，不要放逸。Be diligent in striving for salvation. Never be indolent.,微信群,佛教常识问答,,第一章第24问,"(vi^rya). 'effort', 'vigor', 'diligence.' One of the 'six perfections' (六波罗蜜)",,,
精进修行,,diligence,读书会,故道白云,,,,?,,
精进修行,unremitting practice,"When facing the impermanence of life, we shall direct our effort to unremitting practice, and not waste time because of laziness.面对生死的无常，应当精进努力修行，不可懒惰荒废时光。",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
精神解放,spritual liberstion,His desire to seek a path of spritual liberation was reignited,读书会,故道白云,,,P99,?,,
精通某事物，通晓某事物,versed,"He was actually quite well versed in Buddhism Philosophy, so his arguments were strong.他其实熟稔佛理，所以提出的论点都很有力。",读书会,正见,,Chapter 1 P25,,,,
净饭王,the King Suddhodana,"Svasti, I did not tell you yet, but when I was young I was a prince, the son of King Suddhodana in the city of Kapilavatthu.缚悉底，我还未告诉你，我年幼时是个王子。我父亲是迦毗罗卫国的净饭王。",读书会,故道白云,,,P51,?,,
净化自己的业,clean one's karma,"从净化自己的业开始，帮助改善家庭的共业；努力增长自己的善良与智慧，去温暖身边的人。By cleansing our karma, we can help change the collective karma in our family. By increasing our kindness and wisdom, we can bring warmth to the people around us.",龙泉寺,龙泉微开示,,3/7/2017,学诚法师,,,
净信,pure faith,"Upon hearing these sentences, there will arise in them a single thought of pure faith. 闻是章句，乃至一念生净信者",经论,金刚经,,英语佛教微信公众号,,,,
竞争,competition,"Maybe it is due to the nature of competition that Darwin put forward the theory of , "" The survival of the fitter"". Competition itself is cruel, thus it makes human being live in a state of utter exhaustion.人类社会，难道也要像自然界那样“物竞天择， 适者生存”吗？竞争是残酷的， 它让多少人活得疲惫不堪。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P6,,,
净土,Pureland,"心平静，当下就是净土When the mind is pure and tranquil, we have arrived in Pureland.",各种开示,静思语,,静思语第2条,证严上人,,,
静、定,stillnesscalmness,"We refer to stillness or calmness as a state of mind that remains undisturbed, unconfused, unscattered, and unexcited by deluded thoughts and a state of mind that halts the rise of different types of afflictions.。“静”跟“定”的功夫，是指当我们缘到某种境界时，内心不会乱，内心不会昏沉，不会散乱，不会掉举，不会起各种各样的烦恼",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
境界,realm,Such a realm is an extraordinary accomplishment.这样的境界，就是非常不简单的。,龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
鸠摩罗什,,Kumarajiva,微信群,佛教常识的英文正译,,,,,,
究竟超越,ultimate liberation,"What misery it is if our only choice is to be reborn into the same internal and external circumstances. As humans, fortunately we have the chance of bettering our lives and even achieve the ultimate liberation.若人生只能在同样的心念与境遇中轮回，的确悲哀。但人生确有着向上增进，乃至究竟超越的希望。",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
究竟了义,ultimate,The teachings preached by the Buddha are ultimate. They are no doubt faultless and can lead us to Buddhahood.佛讲的经是究竟了义的。佛法固然没错，可以趣向佛果,龙泉寺,LQI20170829,,超凡脱俗 | How to Enter the Path of the Sage,学诚法师,,,
究竟涅盘,parinirvana,"此时，他更超越了涅盘，而到达称为究竟涅盘（胜涅盘）的境界。At that moment he went even beyond nirvana to a state that is called ""parinirvana"".",读书会,正见,,,,,,
九龙吐水,two streams of sparkling water from nine dragons,"此时，空中天女散花，九龙吐水，为佛祖浴身。At that very moment, he was showered with perfumed blossoms from the sky and bathed by two streams of sparkling water from nine dragons.",龙泉寺,龙泉微开示,,5/3/2017,学诚法师,,,
救度众生,relieve all sentient beings from suffering,I renounced the secular life to pursue the path of liberation so as to relieve all sentient beings from suffering.。我出家为了求解脱，为了要救度众生。,龙泉寺,LQI20170305,,3月5日佛陀的抉择,学诚法师,,,
救援贫苦大众,relieve the suffering of the poor.,"From then on, the king cherished his son and generouslyassisted in the son’s efforts to relieve the suffering of the poor.自始，大王十分珍惜儿子，更协助他致力于救援贫苦大众的工作。",读书会,故道白云,,,P583,?,,
拘利,Koliya,"Mahamaya was from the country of Koliya, so she set out for Ramagama, the capital of Koliya.因摩诃摩耶的家乡在拘利，她便起程前往拘利的城镇罗摩村。",读书会,故道白云,,,P65,?,,
拘尸那伽,Kusinara,"佛初转法轮处的鹿野苑，和佛诞生处的蓝毗尼园、佛成道处的菩提伽耶、佛逝世处的拘尸那伽（S. Kusinagara, P. Kusinara），是佛教四大圣迹。There are four places regarded as the holy places of Buddhism: (1) Sarnath, where the Buddha initially turned the wheel of Dhamma, (2) Lumbini Grove, where the Buddha was born, (3) Buddhagaya, where the Buddha attained enlightenment, and (4) Kusinara, where the Buddha passed away.",微信群,佛教常识问答,,第一章第17问,作者：赵朴初,,,
居士,,lay Buddhists,微信群,佛教常识的英文正译,,,,,,
橘红色纳衣,a saffron robe,The Buddha wore a saffron robe made of patches sewn together in the pattern of a rice field.佛陀穿着一件用很多碎布缝合成田状图案的衲衣,读书会,故道白云,,,P9,?,,
举止; 仪态,deportment,His deportment was very graceful. 应对进退，不失礼节,龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
具足戒,full ordination,He needed to wait until he was twenty before he could receive full ordination 他需要等到二十岁才能受具足戒,读书会,故道白云,,,P8,?,,
具足正念精进不退,remain mindful and diligent,They can urge us to always remain mindful and diligent through spiritual communication and encouragement善友之间切磋琢磨、砥砺心智，能够让我们时时具足正念，精进不退,龙泉寺,LQI20170701,,同行善友的重要 | The Importance of Darma Friends,学诚法师,,,
绝妙的平静和禅悦,wonderrous serenity and rapture,"While sitting in meditation he was able to let go of thoughts and even of clinging to his past and future, and he attained a state of wondrous serenity and rapture, although he felt the seeds of thought and attachment still present in him.他禅坐的时候，已能够把念头放下，甚至对过去和未来都无牵挂。虽然他感到思想和执着的种子仍然存在，但他已达到一种平静和喜悦的妙境。",读书会,故道白云,,,P137,?,,
绝食,penance,A brahman or ksatriya touched by an untouchable was considered polluted and had to return home to fast and do penance for several weeks in order to cleanse himself.对婆罗门和刹帝力来说，碰触到“不可接触者”是一种污染。他们需要回家绝食克己数星期来清洁自己。,读书会,故道白云,,,P37,?,,
绝无别异,one,The teaching and the teacher are one. 法教和导师绝无别异。,读书会,故道白云,,,P603,?,,
开方便门,open the expedient gate,"But for you, has the master opened the expedient gate for you and accepted you as a disciple?那师父有没有给你开方便门，有没有真正的来摄受你，",各种开示,慧日佛教英语,,见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心,传喜法师,,,
开光,consecration,"开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.",龙泉寺,龙泉微开示,,2/20/2017,open light; light opening; consecration; eye opening,,,
开戒,be relaxed,"菩萨戒，一切服从“饶益有情戒”，在家菩萨为饶益有情故，四根本戒也可以开。According to the Bodhisatta Rules, all must serve the needs of benefiting sentient beings (Sattvartha-kriya sila). Thus for lay Boddhisattas, even the four fundamentals may be relaxed as required for benefiting sentient beings.",微信群,佛教常识问答,,第三章第31问,作者：赵朴初,,,
开经偈,,Verse for Opening a Sutra,经论,金刚经,,英语佛教微信公众号,,,,
开窍,enlightenment,"佛法没有什么特别的，就是坚持长久的熏习，自然就会开窍。There is nothing special in learning the Dharma but constant permeation, and enlightenment comes in a natural way.",龙泉寺,龙泉微开示,,8/17/2017,学诚法师,,,
开始，着手（尤指新的，困难的或令人激动的事）,embark on,"Siddhartha asked Channa to convey a message to his family. They were not to worry about him, because he was embarking on a very important journey.悉达多让迦那带回口信，告诉家人不要为他担心，因为他即将踏上重要的旅程。",读书会,正见,,Chapter 1 P29,,,,
开悟,be somewhat awakened,"有专家来访，交流一些佛学及人生问题，随行的一位学生听了谈话说：“我开悟了！千万别，我的红尘生活才开始呢。”“In The Mundane World”An expert visited me and we exchanged some views on Buddhism and life. One of his students who accompanied him during our conversation said, ""I think I am somewhat awakened, but I wish this would never affect the way I live. I have just started my life in this secular world!""",菩提书院,导师微博,,4/13/2017,(1) To uncover enlightenment. Great Awakening . (2) To experience enlightenment. (3) To understand or comprehend a matter. To understand an experiential reality through reaso,,,
开悟,awakening,"A bhikkhu was one who left his family in order to follow the Buddha as a teacher, the Dharma as the path which leads to awakening, and the Sangha as the community that supports one along the path.一个比丘离开家庭， 是为着要以佛陀师,以佛法为开悟之道，僧团为修行上的支援",读书会,故道白云,,,P19,?,,
开悟,enlightenment,Greed and anger could further poison his wounds until they grew so infected that the way to enlightenment became hindered.贪和瞋之毒感染他的伤口，令在开悟之道上受到障碍。,读书会,故道白云,,,P28,?,,
开悟,attain enlightenment,"菩萨、祖师们不仅以虔诚心 香、戒定真香供佛，而且因闻香而开悟。Bodhisattvas and patriarchs not only offer the Buddha incense of reverence through practicing precepts and meditation, but attain enlightenment from smelling the incense.",微信群,各种微信,,《学诚大和尚谈文明敬香》,学诚法师,,,
开遮,Maintain and relax,"“开”与“遮”是戒律上的术语。""Maintain"" and ""relax"" are the terminology used in Vinaya text.",微信群,佛教常识问答,,第三章第31问,作者：赵朴初,,,
看不到更深的层面了,do not see beyond that,"They appreciate how the bhikkhus lead chaste, simple, and serene lives, but they do not see beyond that.他们都欣赏比丘们清净无染和简朴宁静的生活，但他们再看不到更深的层面了。",读书会,故道白云,,第五十九章,P591,,,
看待亲情,regard kinship,how to regard the five sensual desires and how to regard kinship如何来看待五欲以及如何看待亲情的,龙泉寺,LQI20170305,,3月5日佛陀的抉择,学诚法师,,,
看到花开，守得月明,see fruits of success eventually and consistently,"始终如一的种善因，坚持努力，定会看到花开，守得月明。When one puts in positive effort consistently, one will see fruits of success eventually and consistently.",龙泉寺,龙泉微开示,,5/25/2017,学诚法师,,,
看清,have a clear picture of,"你，看清自己所处的险境了吗？Now, do you have a clear picture of the danger you are in? ​​​​",菩提书院,导师微博,,2/22/2017,,,,
磕头,kneeling down,Do you worship by kneeling down before the Buddha and burn incense to honor him?会去磕头、烧香吗？,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
可触知的;确实的，真实的;实际的,tangible,"如果我们能许诺这种修行会带来立即、实际的结果，我想世界上就会有更多的佛教徒。If we could promise that such practices would provide immmediate, tangible results, I think there would be more Buddhists in the world.",读书会,正见,,Introduction P2,,,,
刻意致力于,devoted careful attention,"Because she was growing old, Bhikkhuni Gotami devoted careful attention to training new leaders乔答弥比丘尼自觉年事渐长，便刻意致力于栽培新一代的管理人。",读书会,故道白云,,第五十六章,P558,,,
客堂,,Monastic Reception,微信群,佛教常识的英文正译,,,,,,
空,"""Emptiness""/""empty""","佛法里边所谈的“空”是说，“色”存在的本身是无常的，是变化的；包括我们所有的念头，包括一切事物、人生，都是在变化，所以它名为“空”。""Emptiness"" in Buddhism means""form"" itself is impermanent and changing, which includes all our thoughts, all things and our life. They are constantly changing, thus are ""empty"".",龙泉寺,龙泉微开示,,8/6/2017,学诚法师,,,
空,non-existence,"The quotation from Heart Sutra "" perceived that the five aggregates were non-existent' actually targets our wrong understanding of existence.《心经》的“照见五蕴皆空”， 正是为了扭转世人对“有”的错误认识。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
空的， 虚幻的,vanished,"Siddhartha had always enjoyed good health, but now looking at the dying man no older than himself, all he had taken for granted suddenly vanished.悉达多一向都非常健康。但现在望着这个与他年纪相若的垂死男子，那些他一向以来所看作必然的事物，刹那间完全幻灭了。",读书会,故道白云,,,P120,?,,
空过的人生,life pass by in vain,"什么都没做，就是空过的人生；若能不断付出利益人群，就是大好的人生。 If we don’t do something meaningful,, our life will pass by in vain., But if we work unceasingly for the betterment of mankind,, ours will be a beautiful life.",各种开示,静思语,,静思语第34条,证严上人,,,
空舍岩洞树，随时任意住，尽舍护持苦，无忌恣意行。,,"In an empty hut, at the foot of a tree, or in a cave, one remains as longas one desires, and casting off the suffering of guarding ones possessions, onelives light heartedly, without a care.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
空谈猜度,mere speculation,Don’t fall into the net of mere speculation.不可落于空谈猜度的网内。,读书会,故道白云,,,P592,?,,
空无边处,the realm of limitless space,"the meditative state called the realm of limitless space, in which the mind becomes on with infinity, all material and visual phenomena cease to arise, and space is seen as the limitless source of all things. 在这个境界里， 自心和虚空合而为一， 所有的法界现象都湛然不生， 因而了悟到空虚是万法之源",读书会,故道白云,,,P138,?,,
空性和涅盘,,emptiness and nirvana,读书会,正见,,Introduction P3,,,,
口说好话,Speak kind words,"口说好话，心想好意，身行好事，脚走好路。Speak kind words, think good thoughts, , do good deeds, and walk the right path.",各种开示,静思语,,静思语第25条,证严上人,,,
口业,verbal karma,说话的时候，要考虑一下会不会伤害到他人，谨防因为口业结下怨仇。Think twice about whether you will hurt others before you speak. Beware not to incur hatred on account of your verbal karma. ​​​​,菩提书院,导师微博,,5/26/2017,,,,
苦、乐、忧、喜、舍,"Suffering, Joy, Sorrow, Pleasure and Equanimity","From Buddhist point of view, human beings actually own five sensations: Suffering, Joy, Sorrow, Pleasure and Equanimity. 其实，佛教也将人的感觉分为五种，分别为苦、乐、忧、喜、舍。",菩提书院,小丛书,,人生五大问题,2,,,
苦谛,the existence of suffering,"The first is the existence of suffering. Birth, old age, sickness, and death are suffering.第一是痛苦的存在。生、 老病死是痛苦",读书会,故道白云,,,P219,?,,
苦行,austerity,The monk Gautama practiced austerities in this way for six months.沙门乔答摩用这样的苦行方法修行了六个月.,读书会,故道白云,,,P154,?,,
苦行（自我折磨）,self-mortification,"Siddhartha explained to them why he was exploring the path of self-mortification, and the five younf men resolved to join him.经过悉达多对们解释有关苦行的功用， 这五个年轻人决定跟他修学。",读书会,故道白云,,,P154,?,,
苦行，禁欲主义,asceticism,"Thus, the monk Gautama began a period of extreme asceticism就这样，沙行乔答摩便开始一段极度苦修的生涯了",读书会,故道白云,,,P152,?,,
苦行僧,sadhus,"但是，印度的苦行僧和西藏走方的隐士之所以感到快乐，是因为他们不需要一个钥匙圈——他们不必恐惧财产会被别人偷去，因为根本没有什么东西需要锁起来。But then again, the sadhus of India and wandering hermits of Tibet feel happy because they have no need for a key ring——they have no fear that their possessions will be stolen because they have nothing to be locked up.",读书会,正见,,Chapter 2 P,,,,
苦行者/禁欲者,ascetic,"From his long hair, tangled beard, and ragged garment, Sujata knew he was a mountain ascetic who must have fainted from hunger.从他又长又乱的须发，可以知道他必定是个因过度饥饿而晕倒的深山苦行者。",读书会,故道白云,,,P57,?,,
苦苦,bitter suffering,"Bitter suffering: This kind of suffering includes those caused by the physical pain, like pain of birth, aging, sickness, and death. 这些苦包括：如出生的苦， 衰老的苦， 病痛的苦， 死亡的苦。。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P10,,,
苦修,penance,"Through many years of contemplation and penance, Siddhartha remained steadfast in his determination to find the root cause of suffering and to ease his own suffering and the suffering of others.经过多年的沉思和苦修，悉达多仍然坚定不移地要寻找痛苦的根源，以止息自己和他人的痛苦。",读书会,正见,,Chapter 2 P38,,,,
苦修，禁欲,self-mortification,I will no longer practice self-mortification.我不会再修习苦行了。,读书会,故道白云,,,P59,?,,
狂热的,fanatical,"As a fanatical Buddhist myself, I must take pride in this reputation, particularly the nonviolent aspect of it, which is so rare in this age of war and violence ,and especially religious violence.身为一个狂热佛教徒的我，应该对这种名声感到自豪，特别是非暴力这一项。因为在今天这个战争与暴力，尤其是宗教暴力的时代，这是非常稀有的。",读书会,正见,,Introduction P1,,,,
喇嘛教,lamaism,"For example, Tibetan Buddhism is sometimes referred to as ""lamaism"",and Zen is not even considered Buddhism in some cases.举例而言，藏传佛教有时被称为“喇嘛教”，而禅宗在某些状况下甚至被人为不是佛教。",读书会,正见,,Introduction P3,,,,
蓝毗尼花园,the garden of Lumbini,"Along the way, she stopped to rest in the garden of Lumbini.途中，她在蓝毗尼园花园停下来休憩。",读书会,故道白云,,,P65,?,,
蓝毗尼园,Lumbini Grove,"佛初转法轮处的鹿野苑，和佛诞生处的蓝毗尼园、佛成道处的菩提伽耶、佛逝世处的拘尸那伽（S. Kusinagara, P. Kusinara），是佛教四大圣迹。There are four places regarded as the holy places of Buddhism: (1) Sarnath, where the Buddha initially turned the wheel of Dhamma, (2) Lumbini Grove, where the Buddha was born, (3) Buddhagaya, where the Buddha attained enlightenment, and (4) Kusinara, where the Buddha passed away.",微信群,佛教常识问答,,第一章第17问,作者：赵朴初,,,
老吾老及人之老，幼吾幼及人之幼,love all people as if they are your family,"仰望星空，心会变大；思考未来，心会变大；老吾老及人之老，幼吾幼及人之幼，心会变大；发生冲突时的一念代人着想，心也会变大。 The mind grows broader when you look at the starlit sky, reflect upon the future,love all people as if they are your family, and think for others during their time of need.",龙泉寺,龙泉微开示,,4/2/2017,学诚法师,,,
乐阿兰那行者,the calm and quiet free from temptation and distress,Subhuti takes delight in-the calm and quiet free from temptation and distress,经论,金刚经,,英语佛教微信公众号,,,,
乐果,the outward blessing,"When we take a virtuous action, or even the thought of doing so arises, though the outward blessing might not come along immediately, the inner peace and joy it brings to our heart can be felt right away. 当我们行善，或只是生起一念善心时，由此感得的乐果未必立即现前，但由此带来的内心喜乐却是当下就能体会的。",菩提书院,小丛书,,人生五大问题,10,,,
乐善好施,act out of kindness and philanthropy,"You can transform not only your physical world but your emotional world, for example, turning agitation into peace of mind by letting go of ambition or turning low self-respect into confidence by acting out or kindness and philanthropy.你不只可以改变外在的物质世界，也能改变内在的情绪世界。例如，经由放下野心，将焦躁的心转化，让它趋于平静；或者为人和蔼，乐善好施，以便营造好名声。",读书会,正见,,Chapter 1 P30,,,,
了脱生死,liberated from the cycle of birth and death,"Had there not been these words, the teachings couldn’t have survived in the world, and no one would have been enlightened and liberated from the cycle of birth and death.没有这些文字，就没有佛法，也就没有了觉悟、解脱生死这回事。",龙泉寺,LQI20170911,,不立文字 | With or Without Words,学诚法师,,,
了悟,understanding,只要了悟真理，就会带来证悟的成就。We could say that simply understanding the truth brings about the attainment of enlightenment.,读书会,正见,,Chapter 4,,,,
了悟,Understanding,By practicing mindfulness you can develop concentration which enable you to attain Understanding. 而有了定力，我们才可以达致悟力来。,读书会,故道白云,,,P219,?,,
了知实相,understanding the truth,"他最伟大的成就是了知了实相，因为了知实相能让我们彻底从痛苦中解脱。His greatest achievement was understanding the truth, because it is the understanding of the truth that frees us from suffering once and for all.",读书会,正见,,Chapter 4,,,,
离苦得乐,to achieve happiness and alleviate suffering,人类不仅仰赖有组织的宗教，也仰赖世俗智慧——甚或政治口号——来获得快乐，去除痛苦。Human beings rely not only on organized religion but on conventional wisdom--or even political slogans-to achieve happiness and alleviate their suffering.,读书会,正见,,Chapter 2 P,,,,
离苦得乐,"alleviate their suffering, and bring them happiness","菩萨所做的事情，都是往真处来做，绝对没有丝毫虚伪，纯粹为救众生离苦得乐。A Bodhisattvadoes everything with the sincere intent to save beings, alleviate their suffering, and bring them happiness. He is devoid of the slightest trace of hypocrisy.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
离苦得乐,escape suffering and attain happiness,"今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.",菩提书院,导师微博,,9/5/2017,,,,
离贪自在行，谁亦不相干，王侯亦难享，知足闲居欢。,,"Living freely, without attachment, and not tied by anyone, one savors the joy of contentment that is difficult even for a king to find.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
离妄求真、法喜禅悦的佛家价值观,the Buddhists value of seeking the truth in life and freeing ourselves from desires,"Throughout the human history, all civilizations, including the oriental outlook on life, ""picking chrysanthemum along the east hedgerow, I see Mount Nan,"" and the Buddhists value of seeking the truth in life and freeing ourselves from desires, have successfully provided a pathway for continuous survival.纵览人类历史上所有的文明，“采菊东篱下，悠然见南山”的东方人生观和离妄求真、法喜禅悦的佛家价值观给人类的继续生存找到了成功的出路。",各种开示,慧日佛教英语,,佛家眼中的经济危机（二）,传喜法师,,,
离一切诸相，则名诸佛,,Because when he has rejected all forms he is called a Buddha.,经论,金刚经,,英语佛教微信公众号,,,,
礼佛,,pay respect for Buddha,微信群,佛教常识的英文正译,,,,,,
礼佛,Pay Homage to Buddhas,礼佛Paying Homage to Buddhas,菩提书院,导师微博,,9/7/2017,,,,
礼敬,homage,"它的意义是“敬礼”。今天印度人相见，互道“那摩悉对”，就是说：“敬礼了”。""Namo"" means salutation or homage. Even today, when Indians meet, they say ""Namaste"" to each other, that is ""Homage to you"".",微信群,佛教常识问答,,第一章第8问,作者：赵朴初,,,
立定主意,one‘s mind was set,"Tappasi still tried to discourage Upali from going, butUpali’s mind was set大特波士仍然劝阻优婆离前去，可是优婆离已立定主意。",读书会,故道白云,,第五十四章,P536,,,
莲花,kumudi flowers,"When the full moon day of Kattika arrived, kumudi flowers were blossoming everywhere.那天，到处都盛开着莲花，因为每年这个时候，都是这种白莲花放开的季节。",读书会,故道白云,,第五十六章,P544,,,
莲华日,Kumudi Day,"Because the kumudi, a white lotus, always blossomed at the same time each year, the full moon day of Kattika was calledKumudi Day. 由于这个原因，九、十月间的月圆日，又称莲华日",读书会,故道白云,,第五十六章,P544,,,
良心和善心,goodness and compassion,"The purpose of studying Buddhism is not only to make you more competent, knowledgeable and intelligent, but also to nurture your goodness and compassion and then to inspire the Buddha nature within you.我们学佛法，与其说是培养我们的能力、文化、知识、智慧，倒不如说是培养我们的善心、良心，培养我们悲天悯人的情怀，启发我们的佛性。",龙泉寺,LQI20170731,,佛法与生命教育 | Buddhism and Life Education,学诚法师,,,
良知良能,innate knowledge and ability,"佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.",菩提书院,导师微博,,10/9/2017,,,,
量 周 沙 界,,Like sand upon the winding River Ganges.,各种开示,慧日佛教英语,,《世 尊 颂》,传喜法师,,,
劣行,indulgences,You never scold or punish the princesses for any indulgences.你从来都不责骂公主们的劣行。,读书会,故道白云,,,P582,?,,
林风无声息，徐徐默吹送。有福瑜伽士，踱步思利他。,,"The fortunate, pondering on how to benefit others, roam about, caressed by silent, gentle forest breezes, and cooled by the sandalwood rays of the moon on the lovely mansions of vast boulders.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
灵,afficacious,They think only the Bodhisattvas who are worshipped in famous and holy mountains and shrines are efficacious and capable of fulfilling their wishes.他觉得这些名山，这些圣地所供奉的菩萨才比较灵，能够满愿,龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
灵鹫山,Gijjhakuta Hill,"王舍城南面的灵鹫山（Gijjhakuta）也是佛常和弟子们说法的地方。Gijjhakuta Hill, situated south of Rajagaha, was another place frequented by the Buddha and his disciples for preaching.",微信群,佛教常识问答,,第一章第22问,作者：赵朴初,,,
灵验,efficacy,we still doubt the efficacy of the Dharma 我们就疑惑这个佛法是不是不灵验,龙泉寺,LQI20170317,,20170317 与法相应业清净,学诚法师,,,
灵验的,efficacious,"I assure you that through practice, you will reap efficacious and verifiable benefits. 佛法一定是灵验的，一定是能够得到验证的，我们一定是会有收获的。",龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
流行,catch on,"Sometimes out of frustration that Siddhartha's teachings have not caught on enough for my liking, and sometimes out of my own ambition, I entertain ideas of reforming Buddhism, making it easier-more straightforward and puritanical.有时候，由于悉达多的教法没有如我所愿地风行而引发的挫折感，或有时候出于自己的野心，我会想象一些改革佛教的注意，想把它变得更单纯、更直截了当、更清教徒式。",读书会,正见,,Introduction P2,,,,
流转,shifting,这都显示出我们对于不断流转的世间和一切现象是多么无知。This shows how ignorant we are of the persistent shifting of this world and all phenomena.,读书会,正见,,1/11/1900,,,,
柳暗花明,experience an epiphany,"上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.",龙泉寺,龙泉微开示,,2/3/2017,学诚法师,,,
六道轮回,cycles of rebirth in the six realms,"“六道轮回”（随着自己善恶行为，或生天界而为天人，或生人界而为人，或为阿修罗——一种和天人差不多的好战斗的神，或为畜生，或为鬼，或堕地狱。一切众生永远升沉于天、人、阿修罗、地狱、鬼、畜生六道中，犹如车轮没有始终地转着，所以叫做轮回）the theory of “cycles of rebirth in the six realms”, which teaches that on the basis of one’s own wholesome action or unwholesome deeds one might be reborn in heave as a deity, or on earth as a human being, or become an asura-a bellicose deity-like creature, or an animal, or a ghost, or be born in hell; all sentient beings circulate perpetually up and down, just like a rolling wheel, through the six realms (gatis) of heaven (deva-gati), human world (manussa-gati), asura realm (asuratta), hell (naraka-gati), ghost realm (peta-gati) and animal world (tiracchana-yonika), in endless repeated cycles of rebirth or reincarnation (samsara);",微信群,佛教常识问答,,第一章第45问,作者：赵朴初,,,
六道轮回,six realms of sentient existence,we will end up reincarnating within the six realms of sentient existence.一般人的行为都是在六道轮回当中循环。,龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
六道,"six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal)","佛教认为，众生在天、人、阿修罗、地狱、饿鬼、畜生六道生生不息地流转。Buddhism perceives that all beings reincarnate successively within six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal).",菩提书院,小丛书,,人生五大问题,,,,
六度,Six paramita,"“度”的梵语是“波罗蜜多（Paramita）”，字义是“到彼岸”，就是从烦恼的此岸度到觉悟的彼岸的意思。六度就是六个到彼岸的方法。The Sanskrit (or Pali) word “Paramita” literally means “gone to the other shore”, that is to cross from this shore of moral affliction to the other shore of enlightenment. Six paramita are six ways to the other shore.",微信群,佛教常识问答,,第二章第29问,布施Liberality or Charity (Dana),,,
六根,six sense organs,"Just as a buffalo boy cares for his buffaloes' wounds, a bhikkhu watches over his six sense organs - eyes, ears,nose, tongue, body and mind - so that they do not become lost in dispension.就像看牛童照料水牛的伤口，一个比丘也应该看管他的六根一眼耳鼻舌身意，好使它们不会在散乱中迷失。",读书会,故道白云,,,P24,?,,
六和,the six points of harmony (or unity,"有六项原则，就是“六和”：戒和、见和、利和、身和、口和、意和。There are six principles known as “the six points of harmony (or unity),” i.e., harmony or unity among disciplines, harmony of views, of interests, in bodily actions, in speech and in mind.",微信群,佛教常识问答,,第三章第22问,作者：赵朴初,,,
六十二妄论的梵网,the sixty-two false theories,"You will no longer be caught in the net of desire, anxiety, and fear, or the net of the sixty-two false theories.这时，你们便不会再被困于贪欲忧惧之网，以及六十二妄论的梵网之内了。",读书会,故道白云,,,P592,?,,
炉香乍热,,Incense in the censer now is burning,经论,金刚经,,英语佛教微信公众号,,,,
鹿野苑,the Deer Park,Assaji was practicing the austere way in the Deer Park马胜正在鹿野苑修习着苦行。,读书会,故道白云,,,P210,?,,
轮回,cyclic existence,"Amitabha Buddha! Master, does cyclic existence really exist?阿弥陀佛！敢问法师可有轮回？",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
轮回,reincarnation,"From the perspective of the endless chain of reincarnation, every person is merely a link, stuck in a certain segment of the chain of time.从无始生死轮回的链条上面来看，每个人都只是这个链条当中的一个环节、一个阶段而已。",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
轮回,the cycle of rebirth,"According to Buddhism, if the internal life quality is not changed, the joy brought through external salvation or environmental improvement will be always temporary because perplexity still exists in our life and causes afflictions and samsara (the cycle of rebirth) ceaselessly. 因为生命的迷惑还在，就会源源不断地制造烦恼，制造轮回。",菩提书院,小丛书,,人生五大问题,4,,,
轮回,samsara,"他终于在菩提树下击败了魔王摩罗，抵达彼岸，轮回的对岸。But it was in his lifetime as the Indian prince Siddhartha that he at long last defeated Mara beneath the bodhi tree and finally reached the other shore, the other side of samsara.",读书会,正见,,,,,,
轮回之道,cyclic existence,"The path of the ordinary leads to cyclic existence, only the path of the sage leads to liberation, sublime enlightenment and Buddhahood凡夫之道就是轮回之道，圣人之道才是通向解脱，得到圆满菩提，成就佛果之道。",龙泉寺,LQI20170829,,超凡脱俗 | How to Enter the Path of the Sage,学诚法师,,,
轮转（轮回）,cycle,"悉达多不因为孩子们的迷惑而自觉骄慢或高人一等，反而看见这个轮转之中，没有恶、没有善、没有过失，因此也没有责怪，这使得他的解脱，带有极大的悲心。But like a kind parent, instead of becoming arrogant or patronizing at their fascination, he saw that within this cycle there is no bad and no good; there is no fault, so there is no blame; and that freed him to feel only great compassion.",读书会,正见,,Chapter 2 P,,,,
论据，理由等，强有力的，有说服力的,strong,"He was actually quite well versed in Buddhism Philosophy, so his arguments were strong.他其实熟稔佛理，所以提出的论点都很有力。",读书会,正见,,Chapter 1 P25,,,,
论说之纲,The Net of Theories,The Net of Theories论说之纲,读书会,故道白云,,第五十九章,P587,,,
罗汉堂,,The Hall of Arhan,微信群,佛教常识的英文正译,,,,,,
罗睺罗,Rahula,"Rahula, the son of the Buddha, was samanera, a novice, but he dressed much the same as the older bhikkhus.虽然罗睺罗只是一个沙弥， 初学者，但他穿的衣服却和其比丘无异",读书会,故道白云,,,P10,?,,
落实到身心上,actualize…with our body and mind,"To do things is also to practice the Dharma, thereby actualizing the Dharma with our body and mind.做事情也是在实践佛法，把佛法落实在自己的身心上。",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
律师,,discipline master/vinaya master/Master of Vinaya,微信群,各种微信,,,(1) A preceptor; a monk well-versed in the precepts. (2) The third of the three ranks of controllers of the clergy;,,,
嘛达利,Madri,"His wife, Madri, was equally generous.他的妻子嘛达利也是同样的心量。",读书会,故道白云,,,P579,?,,
慢心,arrogance,"我们时常会观过，瞧不起别人，那是因为我们的心站在高处向下看人，这就是慢心；观功念恩则与之相反。只有用谦下心代替慢心，那自在才能代替烦恼。When we find faults in others and belittle them,it is because we put ourselves on a pedestal: this is arrogance.On the contrary, when we are humble,we will look for the positive traits in others and appreciate their kindness.Only by choosing humility over arrogance can we free ourselves from afflictions and be at ease.",龙泉寺,龙泉微开示,,3/9/2017,谦下心 humility,,,
没有挂碍,free of concerns,"宽容，内心平静、宽广、有力、没有挂碍；软弱，内心动荡、痛苦、怯懦、自怨自艾。In case of tolerance, your mind will be calm, broad, powerful and free of concerns; In the case of weakness, your mind will be disturbed, upset, cowardly and remorseful.",龙泉寺,龙泉微开示,,7/29/2017,学诚法师,,,
没有一个我和我所,with no attachment to the self or external objects,"Your heart should be like a void, with no attachment to the self or external objects. 像安住虚空一样，没有一个我和我所被攻击到",各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
美中不足,no man's happiness is complete,"叹人间，美中不足今方信。I sigh, learning that no man's happiness is complete",微信群,各种微信,,《终身误》杨宪益/戴乃迭,,,,
门户宗见,partisanship,They tend to view the scriptures through the eyes of partisanship带着偏颇的门户宗见眼光来看待经教,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
蒙山施食暨无遮甘露法会（大讲经堂）,,Mengshan Ritual of Universal Salvation In the big Dharma Hall,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
猛烈,fierce,"Our desire for money, fame, status, and power can be unappeasable and the burning flame of greed can be fierce. 我们想拥有财富、名誉、地位、权力而苦苦追求，这种贪欲的心理火焰，是非常猛烈的。",龙泉寺,LQI20170323,,20170323 五欲的性相,学诚法师,,,
弥勒佛,,Maitreya Buddha,微信群,佛教常识的英文正译,,,,,,
密谋，共谋，搞阴谋,conspire,"When they saw Siddhartha approaching, they quickly conspired to ingore him.他们看到悉达多远远走来，就共同决定不理会他。",读书会,正见,,Chapter 3 P58,,,,
面对境界,confront situations or circumstances,This so called “practice” means one should confront situations or circumstances所谓实践，就是要去面对境界,龙泉寺,LQI20170720,,纳法成业 | Assimilation to the Dharma for Self-Actualization,学诚法师,,,
妙巴,Subha,"One evening, a young bhikkhuni named Subha came to discuss a problem with the Buddha.一天傍晚，一位名叫妙巴的年轻比丘尼，有一些问题要和佛陀商讨。",读书会,故道白云,,第五十九章,P587,,,
灭谛,the cessation of suffering,"The third truth is the cessation of suffering, Understanding the truth of life brings about the cessation of every grief and sorrow and gives rise to peace and joy.第三圣谛是苦的破灭。清楚了解生命的真理就可以带来每一种苦恼歇止，继而产生平和与喜悦。",读书会,故道白云,,,P219,?,,
"灭度, 无量无数无边众生","immeasurable,uncountable and unlimitable numbers of living beings , the extinction of reincarnation","Although immeasurable,uncountable and unlimitable numbers of living beings are thus led to (the final nirvana for) the extinction of reincarnation 如是灭度无量无数无边众生",经论,金刚经,,英语佛教微信公众号,,,,
敏锐地、有穿透力的,penetrating,penetrating eyes 闪耀透人的目光,读书会,故道白云,,,P9,?,,
名色,namarupa,"简单地说，“名色”就是身心合成的存在。In brief, namarupa is the combination of body and mind.",微信群,佛教常识问答,,第二章第13问,作者：赵朴初,,,
明镜亦非台,,the  bright mirror has no stand.,各种开示,慧日佛教英语,,六祖大师偈子,传喜法师,,,
明媚的,radiant,That evening the Buddha and his three thousand disciples sat beneath the radiant full moon.这晚，佛陀和他三千个弟子在明媚的满月下坐着。,读书会,故道白云,,第五十六章,P555,,,
明心见性， 超越生死,realisation of Buddhahood and the transcendence of life and death,A holy master is the one who can lead you to the realisation of Buddhahood and the transcendence of life and 大善知识就是能指导你明心见性的， 能带着你超越生死的,各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
冥想、禅定、禅坐,meditation,"多年以来，我渐渐了解人们常常将佛教或佛教徒与祥和、禅定和非暴力联在一起。Over time I have come to realize that people often associated Buddhism and Buddhists with peace, meditaion, and nonviolence.",读书会,正见,,Introduction P1,,,,
摩诃波阇波提,Mahapajapati,Bhikkhuni Mahapajapati was teaching a large community of nuns in Savatthi. 摩诃波阇波提比丘尼也在舍际城给一群尼众说教。,读书会,故道白云,,第五十五章,P544,,,
摩诃波阇波提乔答弥,Mahapajapati,"Mahapajapati, also known as Gotami, agreed, and she cared for Siddhartha as if he were her own son.摩诃波波提，即乔答弥王后。答应了大王后，摩诃波波提立刻开始悉心照顾悉达多，待他犹如己出。",读书会,故道白云,,,P69,?,,
摩诃迦叶,,Mohakassapa,微信群,佛教常识的英文正译,,,,,,
摩诃摩耶,Mahamaya,Siddhartha’s mother was named Mahamaya.悉达多的母亲名叫摩诃摩耶。,读书会,故道白云,,,P65,?,,
摩羯陀国,Magadha,"佛到了摩揭陀国首都王舍城（Rajagaha）后，归依的人更多。After the Buddha arrived in Rajagaha, the capital of Magadha, many more people were converted.",微信群,佛教常识问答,,第一章第21问,作者：赵朴初,,,
摩尼宝珠,Mani Jewel,"佛法里讲，我们拥有一个暇满的人身，比拥有一颗摩尼宝珠还要珍贵。According to the Buddha’s teachings, a well-endowed human form is more precious than a Mani Jewel.",龙泉寺,龙泉微开示,,5/1/2017,学诚法师,,,
摩酰首罗天,the Maheshvara Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
魔,Mara,"他便这样在树下思维解脱之道，终于在一个夜里，战胜了最后的烦恼魔障，获得了彻底觉悟而成了佛陀。In such a manner, he commenced meditating on absolution, and finally one night defeated the moral affliction and Mara’s temptations (kilesa and Mara), achieved complete enlightenment, thereby becoming a Buddha.",微信群,佛教常识问答,,第一章第14问,"Evil spirit, evil demon, demon king. An abbreviated transliteration of the Sanskrit ma^ra (魔罗), which means ""to kill.""",,,
魔王摩罗,"Mara, the king of the demons","魔王摩罗听到悉达多太子的誓言，感觉到他的决心的力量。Mara, the king of the demons, heard Siddhartha's vow and sensed the strength of his resolve.",读书会,正见,,Chapter 2 P,,,,
末法时期,the Period of Termination,"三是末法时期，即衰坏时期。Third, the Period of Termination (Saddhamma-vippalujjati) or the period of decay.",微信群,佛教常识问答,,第二章第16问,作者：赵朴初,,,
目迷五色,Eyes' fascination with five colors,"目迷五色，不是眼睛被迷住了，而是心被色尘占领，结果眼睛成了俘虏。Eyes' fascination with five colors does not mean that eyes are fascinated, but that minds are captured, and thus the eyes become the captives.",菩提书院,导师微博,,9/20/2017,,,,
那烂陀寺,,Nalanda Monastery,微信群,佛教常识的英文正译,,,,,,
纳法成业,assimilate to the Dharmafor self-actualization,"“assimilate ourselves to the Dharma for self-actualization.” What does this phrase mean? That is, when we embrace the Dharma in our minds and, through our actions and speeches, the Dharma is manifest in the actualization of our deeds.“纳法成业”是什么意思呢？就是法纳到心里，心又通过身、语的造作，它才会变成业",龙泉寺,LQI20170720,,纳法成业 | Assimilation to the Dharma for Self-Actualization,学诚法师,,,
纳法成业,(see the texts),Only by constant application and practice can we “adopt the teachings and transform them into our own karma”.只有不断去使用，不断去用法，不断去造作，才有可能“纳法成业”,龙泉寺,LQI20170910,,培养内心的力量 | Building Strength in the Mind,学诚法师,,,
南来北往的人群,the crowds traveling from or to different places,"南来北往的人群，谁不是过客？Of the crowds traveling from or to different places, is there any person who is not a passer-by?",菩提书院,导师微博,,2/21/2017,,,,
南无本师释迦牟尼佛,,Namo Fundamental Teacher Shakyamuni Buddha,经论,金刚经,,英语佛教微信公众号,,,,
南无香云盖菩萨摩诃萨,,Namo Incense Cloud Canopy Bodhisattva Mahasattva,经论,金刚经,,英语佛教微信公众号,,,,
难行能行、难忍能忍,,"Do what is hard to do, bear what is hard to bear",微信群,佛教常识问答,,第二章第29问,作者：赵朴初,,,
难陀,Nanda,"Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀",读书会,故道白云,,,P7,?,,
内心的平静,inner peace,He knew that the attainment of inner peace would be the only basis for true social work. 他知道心底里的平静才是真正社会工作的根基。,读书会,故道白云,,,P99,?,,
内心的影射,projections,All external problems are projections of your inner problems所有外在存在的问题，都是我们自己内心里面存在的问题。,龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
内心有(佛法),root in our minds,Only when the Dharma has rooted in our minds have we truly grasped it.只有内心当中有了佛法，才是真正学到了佛法,龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
能思的,perception,"In the state of no materiality, emptiness is no longer the same as empty space , nor is it what is usually called consciousness. All that remains are perception and the object of perception. Thus, the path to liberation is to transcend all perception.在‘无所有处’的境界里，空并不再是指甚么都没有的,也不是一般所指的意识，所剩下来，就只有‘能思’和‘所想的’。因此，解脱之道就是要超越全部思想能所两亡。",读书会,故道白云,,,P149,?,,
能所双亡,both the subject and the object die out,The concordance of the mind and the Dharma is a high realm in that both the subject and the object die out.心跟法完全相应就是能所双亡的一个境界，那是一个很高的境界,龙泉寺,LQI20170829,,超凡脱俗 | How to Enter the Path of the Sage,学诚法师,,,
尼连禅河,the Neranjara River,The image of the path leading to the Neranjara River rose clearly in his mind.通往尼连禅河小径的影像不停地浮现在他的脑海。,读书会,故道白云,,,P29,?,,
尼连河,Nairanjana River,于是他决定从苦行的状态中起身，前往附近的尼连河（即现今的帕尔古河）沐浴。And he decided to rise from that state of penance and bathe in the nearby Nairanjana River（now known as the Phalgu),读书会,正见,,Chapter 2 P,,,,
逆境、挫折,prodigious adverse situation or setbacks,The point is: can we observe things using Buddha Dharma when we encounter prodigious adverse situations or setbacks?也就是，遇到很大的逆境、挫折的时候，我们能不能真正用佛法来观察。,龙泉寺,LQI20170813,,用无常来观待事物 | Observing Things from the Perspective of Impermanence,学诚法师,,,
念佛诵咒,chant the name of the Buddha,"所以，喝水时要念佛诵咒，心怀救度；吃饭时也要观想给身上的寄生虫提供营养，使它们得以生存。Therefore, we should chant the name of the Buddha, recite mantra and wish the microscopic life liberation while drinking; also, we should contemplate that we are nurturing the microbes that live upon us to keep them alive while eating.",菩提书院,导师微博,,7/29/2017,,,,
念力,mindfulness,"In this way the power of our mindfulness will be strengthened constantly, and the mind is able to focus and rest on the text这样我们的念力就会不断得到增强，我们的心就能够持续、安住在经文上头",龙泉寺,LQI20170814,,让心静下来 | Calm Your Mind,学诚法师,,,
念兹在兹,focus attentively on,"Because of the impermanent perspective, we will be able to focus attentively on the Dharma, which in turn helps us recognize that impermanence permeates everything and everywhere, from as big as the universe to as small as an individual life or a single thought.因为我们能够有无常的心理，就会念兹在兹，佛法永远在心头，大到宇宙，小到个人的生命、个人每一个心念，都是无常。",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
涅盘,Nibbana,什么叫做“涅盘”？What is “Nibbana”?,微信群,佛教常识问答,,第一章第23问,作者：赵朴初,,,
涅盘,nirvana,"这个状态称做涅盘。This state is referred to as ""nirvana"".",读书会,正见,,Chapter 4,,,,
涅盘寂静,Nirvara is beyond concepts,Nirvara is beyond concepts涅盘寂静,微信群,各种微信,,《正见》,Nirvana is perfect tranquility,,,
涅盘寂静,,Nirvana is peace.涅盘是寂静,读书会,正见,,Chapter 4,,,,
农禅,a combination of farm work with Buddhist practice,"我国汉族僧人有从事农耕的习惯，提倡农禅生活。However, in Han-regions of China monks are used to being engaged in farm work, and advocate a combination of farm work with Buddhist practice.",微信群,佛教常识问答,,第三章第25问,作者：赵朴初,,,
农禅生活,agricultural Chan lifestyle,"新型僧团教育融合了传统丛林与现 代佛学院教育的优势，注重教界与学界的学术文化交流，并将古代的农禅生活拓展为各种弘法利生事业。It considers communication between religious and academic circles to be of the utmost importance, and will expand ancient agricultural Chan lifestyle projects with the intent of spreading Dharma and improving people’s lives.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
女尼,nun,"She was the first woman to be accepted as a nun in the Buddha's sangha, and she now served as abbess to more than seven hundred nuns.她是佛陀僧团中第一个被接纳为比丘尼的女人，而现在更负责主导超过七百个尼众的道场。",读书会,故道白云,,,P164,?,,
排遣空虚,dispell spiritual emptiness,"这个世界充满诱惑，因为多数人都在通过制造诱惑获得利益，或是通过被诱惑而排 遣空虚。This world is full of temptations, because most people are making profits by getting others tempted, or dispelling spiritual emptiness by keeping themselves tempted. ​​​​",菩提书院,导师微博,,3/7/2017,,,,
攀缘,connect with the external world,"躁动的心，四处攀缘，疲于奔命！ a restless mind, frequently connecting with the external world, keeps a person on the run and worn out. ​​​​",菩提书院,导师微博,,9/1/2017,,,,
攀缘,exploit external conditions,"不断攀缘，往往是在制造无谓的忙碌，让自己不得安宁，让他人不堪其扰。Constantly exploiting external conditions usually creates meaningless bustle, thus disturbing oneself and others. ​​​​",菩提书院,导师微博,,10/8/2017,,,,
泡影,bubble,"The same as existence, although it is empty without self-nature, the false appearance looks very real. All Dharma by conscious action are like bubbles, which come into being from gas of the water.有的存在也是如此， 虽空无自性，而假象宛然。诸法如“泡”，指水因含有空气而出现气泡。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
培养,nurturing,It is good for the health and for nurturing a heart of compassion. 我发觉我的健康很好，而且更培养了我的慈悲心。,读书会,故道白云,,,P586,?,,
培植福报,cultivate and accumulate more merits,"希望生活好一点，要多培植福报。工作勤奋、认真，在生活中力所能及地帮助他人；If we wish to live a better life, we need to cultivate and accumulate more merits, work seriously and diligently, and try our best to help others in daily life.",龙泉寺,龙泉微开示,,6/20/2017,学诚法师,,,
毗离耶波罗蜜,virya paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
毗庐舍那佛,,Vairocana Buddha,微信群,佛教常识的英文正译,,,,,,
辟支佛地,Pratyekabuddha,Even longer was the time he dwelled on the levels of Sound-hearer and Pratyekabuddha.何况地藏菩萨在声闻、辟支佛地。,经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
偏袒右肩、,uncovered his right shoulder,uncovered his right shoulder knelt upon his right knee偏袒右肩、右膝着地,经论,金刚经,,英语佛教微信公众号,,,,
偏执,bias,远离偏执，接纳现实，才能随缘自在。 Only by staying away from bias and accepting reality can one live a free life under all conditions. ​​​​,菩提书院,导师微博,,2/24/2017,,,,
漂泊者，流浪者,wanderer,"For the son of Suddhodana, the prince of India，Without whom I would still not know I am a wanderer.献给印度之子-净饭王之子。若不是因为他，至今我还不明了我是一个漂泊的人。",读书会,正见,,,,,,
飘来,drifted up,The delicate fragrance of lotus flowers drifted up from the lake.莲花的幽香从湖上阵阵飘来。,读书会,故道白云,,第五十六章,P555,,,
平等看待众生,treat all sentient beings equally,"菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.",菩提书院,导师微博,,2/20/2017,,,,
平静;平静的，安详的,serene,serenity (n) P35,读书会,故道白云,,,P22,?,,
婆达比丘,Venerable Bhanda,One day he assigned Venerable Bhanda to go.一天，他选派了婆达比丘。,读书会,故道白云,,第五十七章,P569,,,
婆罗达多,Bramadatta,"Behindthe bhikkhus traveled two ascetics, Suppiyo and his disciple, Bramadatta.同路上，有两个因苦行师徒在他们的行列后头跟着走。老师名叫善毗瑜，他的弟子叫婆罗达多。",读书会,故道白云,,第五十九章,P589,,,
婆罗门,Brahmana,"梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
婆罗门,brahman,A brahman or ksatriya touched by an untouchable was considered polluted and had to return home to fast and do penance for several weeks in order to cleanse himself.对婆罗门和刹帝力来说，碰触到“不可接触者”是一种污染。他们需要回家绝食克己数星期来清洁自己。,读书会,故道白云,,,P37,?,,
婆罗门教的,Brahmanist,"总的说来，当时思想界有两大潮流，一个是正统的婆罗门教思想的潮流，一个是异端的反婆罗门教思想的潮流，佛教属于后者。Generally speaking, there existed two major ideological trends: one was the school of orthodox Brahmanist thought, and the other, various schools of heretical anti-Brahman thought. Buddhism belonged to the latter.",微信群,佛教常识问答,,第一章第42问,作者：赵朴初,,,
破“常”,break with permanence,"To experience impermanence through pondering over death, we can break with permanence, which also means to get rid of our attachments to permanence.通过思考死亡体会无常，其目的是破“常”——破除我们心中的“常执”。",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
破除,dispel,"If you let the teachings enter your heart, your afflictions and ignorance will be dispelled.我们把佛法听到心里头，目的是要破烦恼、破无明。",龙泉寺,LQI20170804,,照着去做，佛法才有用 | The Dharma Is Useful Only When Put It into Practice,学诚法师,,,
破坏现行,The power of eradication,"The power of eradication can suppress the resultant behavior of our previously created evil karma,provided that we feel extremely regretful for such karma as if it were a dose of poison that should not have been taken其中“破坏现行”指的是对我们已造的恶业产生极强的追悔心，就像误食毒药般地后悔，这样造恶业的现行烦恼才会破掉",龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
菩萨道,Bodhisattva path,To follow the Bodhisattva Path is to eradicate our inner afflictions.我们对菩萨道的修行，其目的就是为了要破除我们内心的烦恼。,龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
菩萨的证量,bodhisattva levels,"根据了解真理的程度，我们能在证悟的阶段上进展，这叫做菩萨的证量。To the extent that we understand the truth, we can progress through the stages of enlightenment, called ""bodhisattva levels"".",读书会,正见,,Chapter 4,,,,
菩萨戒,,bodhisattva code,微信群,佛教常识的英文正译,,,,,,
菩萨诸学处,,"step by step abode and trained,",各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
菩提本无树,,"Originally Bodhi has no tree,",各种开示,慧日佛教英语,,六祖大师偈子,传喜法师,,,
菩提达摩,,Bodhidharma,龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
菩提伽耶,Buddhagaya,释迦牟尼成佛处，自古称为菩提场或菩提伽耶（Buddhagaya）。The site where Sakyamuni attained Buddhahood has been known as the Place of Enlightenment or Buddhagaya ever since.,微信群,佛教常识问答,,第一章第15问,作者：赵朴初,,,
菩提伽耶,Bodh Gaya,"他最后对抗魔王的处所如今被称为菩提伽耶，而那棵树则被称为菩提树。The place of his final battle against Mara is now called Bodh Gaya, and the tree under which he sat is called ""the bodhi tree"".",读书会,正见,,2/2/1900,正见 Two,,,
菩提树,,ficus religiosa （tree）,读书会,正见,,2/1/1900,,,,
菩提树,,the bodhi tree,读书会,正见,,2/2/1900,,,,
菩提心,Bodhisatta Ideal,以道次第为基础，以菩提心的修学为中心，学习时间为四年。A four-year course focusing on developing the Bodhisatta Ideal (Bodhicitta) with the study on “the Gradual Path towards Enlightenment” as the foundation.,菩提书院,六折页,,6 pages,,,,
菩提资粮,provisions for Bodhi,"五、多做善事，播种福田，让福报可持续发展，最终成为菩提资粮。Last of all, do more virtuous deeds and sow the fields of blessings with meritorious seeds, which could grow sustainably into provisions for Bodhi.",菩提书院,导师微博,,4/7/2017,,,,
普遍的意义,universal significance,I believe Buddhism is something very profound and has universal significance. It is not related to trivial matters.个人觉得佛法是一个大的方向，有一种深广的普遍的意义，不是那些鸡毛蒜皮的事情。,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
普渡众生,,To save all living beings from sufferings,微信群,佛教常识的英文正译,,,,,,
七宝,,the seven treasures,经论,金刚经,,英语佛教微信公众号,,,,
欺诈的，不诚实的,devious,"It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。",读书会,正见,,Introduction P2,,,,
歧视/辨别,discrimination,"Svasti was an ""untouchable,"" lower than the lowest and poorest caste acording to the system of discrimination among the people of India at that time.缚悉底是属于所谓 的“不可接触者”，因他出生自最低层、贫贱的阶层。这是当时印度体制所导致岐规的阶级。",读书会,故道白云,,,P7,?,,
祈求,supplication,"Huike, in keen supplication for the Dharma, knelt for seven days and nights on the snowy ground nearby.慧可大师为了求受达摩祖师的禅法，在离达摩祖师不远的雪地上长跪七天七夜",龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
祈求,beseech,"If we beseech a Bodhisattva with an afflictive and defiled mind, how would he look on us? 如果我们以一种烦恼的心、染污的心去求菩萨，那菩萨会怎么看待我们呢？",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
祇园精舍,Jeta Grove Monastery,"在舍卫城有一个林园是当地一个富商须达多（Sudatta）和拘萨罗国王子祇陀（Jeta）共同献给佛的，后人称为祇园精舍。In Savatthi, there was a garden given to the Buddha jointly by a rich merchant, Sudatta, and Prince Jeta of Kosala. This garden was known later as Jeta Grove Monastery (Jetavanaramaya or Jetavana Anathapindikassa-arama).",微信群,佛教常识问答,,第一章第22问,作者：赵朴初,,,
耆那教,Jaina,除耆那教现还存在、有典籍可考外，其余五人都没有正式记载Of all these schools only Jaina still exists and has texts one can research.,微信群,佛教常识问答,,第一章第44问,作者：赵朴初,,,
起嗔心,harbor any hatred,"慈悲心不等于是非不分，而是看清了是非却不起嗔心，悲悯犯错的人，努力帮助他去改善，母看到孩子犯错误一样。Compassion doesn't mean turning a blind eye to right and wrong. Instead, it means that you clearly know when people do wrong, but do not harbor any hatred towards them.",龙泉寺,龙泉微开示,,7/8/2017,学诚法师,,,
起提醒作用的东西,reminder,"""Assembly"" is a very simple concept, yet it has so many layers that to understand it deeply, we need this constant reminder.和合本质是很容易理解的事，但它又许多层次，要深切了解它，就需要时时谨记在心。",读书会,正见,,Chapter 1 P32,,,,
起心动念无不是业,the origin of karma and misfortune.,"起心动念无不是业，开口动舌、举手投足无不是罪。Every thought, every word, every action is , the origin of karmaand misfortune.",各种开示,静思语,,静思语第7条,证严上人,,,
起疑情,questioning,The other aspect in everyday reflection is questioning.平时反省的内容有另一个方面，用禅宗的话来讲就是要“起疑情”,龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
讫利尸纳吉纳,Krishnajina,They had a son named Jalin and a daughter named Krishnajina.他们有一个名叫阇邻的儿子，和一个名叫讫利尸纳吉纳的女儿。,读书会,故道白云,,,P579,?,,
契合性,compatibility,"在当时的时代背景 下，它更强调佛教与现代社会和文化的契合性，但也并未消减大乘佛教的终极 性和超越性。During that period in time, Humanistic Buddhism emphasized Buddhism’s compatibility with modern society and culture",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
千载难逢的,presented itself once in a thousand years,"Such a chance only presented itself once in a thousand years,he said.他认为这是千载难逢的好机会。",读书会,故道白云,,,P594,?,,
悭贪,stinginess and greed,多作布施，杜绝悭贪。Extensively practice giving to counteract stinginess and greed.,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
前行,preliminaries,We don’t have such preliminaries.Today many fellow devotees came here in the early morning from downtown to attend the group practice. Some people drove here and others took a long bus ride. 没有这样一个前行的准备，就犹如我们好多同修今天从城里跑到这里来共修一样，目的就是要来参加共修。,龙泉寺,LQI20170905,,以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly,学诚法师,,,
前生来世,past and future lives,"Master, how can I rightfully understand the truth of past and future lives?法师，如何做到真正的认识前生来世的道理呢？",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
前世,In our countless past lives,"不要说世间人很羡慕的名利、财富等等，哪怕是珍贵无比的如意宝，我们前世都曾经拥有过。 In our countless past lives,we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel.",各种开示,慧灯之光系列,,8/31/2017,慈诚罗珠堪布,,,
虔诚的,solid,Even some of the most solid disciples of the Buddha felt their faith waver就是最虔诚的一些信徒，对佛陀的信心也开始动摇,读书会,故道白云,,第五十四章,P539,,,
乔达摩,Gautama,"The great teacher Gautama whom people affectionately called the ""Buddha"" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”",读书会,故道白云,,,P6,?,,
巧立名目,set up various gimmicks,"现在不少地方把名山寺院变成景区，大搞旅游开发，甚至巧立名目，贱卖信仰，这不仅影响佛教的健康发展，也使宗教丧失教化社会的功能，令人叹息！ Now, many local bureaus have turned temples in well-known mountains into tourist attractions, developing tourism on a large scale, and even setting up various gimmicks to bargain away the religious faith. Such behaviors not only impair the healthy development of Buddhism, but also cost a religion its educational functionality. What a pity！",菩提书院,导师微博,,8/26/2017,,,,
亲近,gravitate towards…,"With conviction, we will naturally gravitate towards the Dharma只要有信心，自然而然我们就会去亲近法",龙泉寺,LQI20170724,,"相信因果，培养信心 | Believe in Causality, Build on Confidence",学诚法师,,,
亲切地,affectionately,"The great teacher Gautama whom people affectionately called the ""Buddha"" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”",读书会,故道白云,,,P6,?,,
勤进,diligence,Alara spoke to the new monk about faith and diligence and showed him how to use his breathing to develop concentration.阿罗罗替这个新来的弟子开示有关信念和精勤的重要，并示范教他怎样呼吸以达到定境。,读书会,故道白云,,,P136,?,,
勤瑜伽,make efforts at yoga,"“Nowadays those making effort at yoga have studied few of the classic texts, while those who have studied much are not skilled in the key points of practice”“今勤瑜伽多寡闻，广闻不善于修要。”",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
清规,rules or regulations,"清规就是丛林的僧众日常遵行的规制。""Qinggui"" means the rules or regulations daily observed by the monks or nuns in monasteries.",微信群,佛教常识问答,,第三章第27问,作者：赵朴初,,,
清教徒的（极端严苛的）宗教教条,,puritanical dogma,读书会,正见,,Chapter 2 P38,,,,
清净寺院,pure temples,"今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.",菩提书院,导师微博,,9/5/2017,,,,
清净心,a pure and clean mind,"Subhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind是故须菩提，诸菩萨摩诃萨应如是生清净心",经论,金刚经,,英语佛教微信公众号,,,,
清净纯真的佛性,a pure and clear Buddha nature,"人人本有清净纯真的佛性，只因烦恼无明而遮蔽了。We all have, a pure and clear, Buddha nature,, obscured by, afflictions and delusion.",各种开示,静思语,,静思语第51条,证严上人,,,
清静、纯正、勇猛,"pure,upright,vigorous","The initial aspiration of practitioners is usually pure, upright, and vigorous修行人的初发心往往比较清净、纯正、勇猛",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
清静善法的境界,environment with good karma and purity,Such an environment must be conferred with strong good karma and purity in order for it to help us illuminate the darkness inside our hearts and eradicate afflictions就是要靠很强大的善法的境界、清净的境界，才能够有办法把内心的黑暗、烦恼去掉,龙泉寺,LQI20170724,,"相信因果，培养信心 | Believe in Causality, Build on Confidence",学诚法师,,,
清明节,Tomb-Sweeping Festival,It's Tomb-Sweeping Festival. I have come to burn some joss paper.清明了，我来烧纸钱。,龙泉寺,LQI20170403,,20170403 缅怀先人,学诚法师,,,
清醒,be clearly aware of,"修行人修福报时内心很清醒，不是为了贪图自身的享乐，而是为了有条件去利益众生；世间人追求财富，控制不好内心的欲望，容易被财富所迷，成为金钱的奴隶。The former are clearly aware of the purpose of cultivating blessings: not for their personal pleasure but possessing the requirement for benefiting others. Without restraining their inner desires, worldly people get easily lost in wealth and become its slaves.",龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
清醒的心,,sober mind,读书会,正见,,2,,,,
情何以堪,what we cherish,自己珍惜之物，若为人所盗，则情何以堪？  How would we feel if others stole what we cherish?,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
情结,Complex,情结，是贪执之情在心里打了个结，影响到心的自由自在。Complex is a knot tied in the heart by greed and attachment. It affects how free the heart can be. ​​​​,菩提书院,导师微博,,10/5/2017,,,,
情绪,complex,但是在亚洲，我们可以看到更多诸如此类的优越/自卑情绪。Yet we see many such cases of Asia's superiority-inferiority complex.,读书会,正见,,Chapter 2 P,,,,
情绪,emotions,"悉达多发现，追本溯源，导致痛苦的是人的情绪。Siddhartha discovered that at the root, it is our emotions that lead to suffering.",读书会,正见,,Chapter 2 P,,,,
情欲所扰,disturbed by thoughts of desire and passion,"One day Meghiya confided to the Buddha that when he satalone in the forest, he was disturbed by thoughts of desire and passion.一天，弥伽耶向佛陀透露他在森林禅坐时，往往会被情欲所扰。",读书会,故道白云,,,P488,?,,
趋吉避凶,achieve good fortune and avoid calamity,"佛陀为每个人都指出了趋吉避凶的方法，只要遵照而行，就能得到善果，这就是佛陀的保佑。The Buddha points out to each of us the way to achieve good fortune and avoid calamity. As long as we follow closely, we will accumulate merits. This is a blessing from the Buddha.",龙泉寺,龙泉微开示,,6/21/2017,学诚法师,,,
去除,to rid of,It is necessary to rid of yoourself of all thoughs of past and future 你必须把一切以往及未来的念头全部清除,读书会,故道白云,,,P137,?,,
全能的,almighty,"Furthermore, he realized that there was no almighty power who could reverse the path to death.而且他更进一步地体认到没有全能的力量能够扭转死亡之路。",读书会,正见,,Chapter 1 P16,,,,
全能的,almighty,"佛教徒不相信有一个全能的创造者，而且他们不认为生命的目的已经或需要被决定和定义。Buddhists don't believe that there is an almighty creator,and they don't have this concept that the purpose of life has been, or needs to be, decided and defined.",读书会,正见,,Chapter 2 P,,,,
诠释,interpretation,整理诠释佛教经典、进行佛学研究，是佛教思想建设的根基。The combination of clarifying interpretations of Buddhist scripture and the research of Buddhist doctrine constitutes the foundation of Buddhist thought.,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
绻曲,,curled up,读书会,故道白云,,,,?,,
燃灯佛,Dipamkara Buddha,"Did the Tathagata obtain anything from the Dharma, when in the past He was with Dipamkara Buddha?",经论,金刚经,,英语佛教微信公众号,,,,
染污善净,constraining and defiled;good and pure,"Through learning the Buddha dharma, we can substitute the constraining and defiled secular verbal expressions for good and pure verbal expressions透过学习佛法代替了世俗的染污名言的束缚，转成善净的名言",龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
染污状态,defilement and impurity,drown in a state of defilement and impurity处在染污状态,龙泉寺,LQI20170317,,20170317 与法相应业清净,学诚法师,,,
人道,human realm,"当然，在这些生命形态之中，痛苦和快乐的定义有极大的区别，即使在范围相对较小的人道之中，也是如此。Of course, the definition of ""suffering"" and ""happiness"" differ a great deal among these life-forms, even within the relatively small human realm.",读书会,正见,,Chapter 2 P,,,,
人间佛教,Humanistic Buddhism,"“人间佛教”思想The Ideology of ""Humanistic Buddhism""",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
人间情爱,worldly love,人间情爱是建立在渴求的基础上。Worldly love is based on desire.,菩提书院,导师微博,,2/14/2017,,,,
人类共同（累积）的功德,collective merit of all humans,collective merit of all humans人类共同（累积）的功德,读书会,正见,,Chapter 1 P11,,,,
人命在呼吸间,Life is just in a breath,"“When our breath goes out and does not return, we go immediate to the afterlife. Life is just in a breath.”“出息不还则属后世，人命在呼吸之间耳！”",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
人身的脆弱,the vulnerability of the human body,the vulnerability of the human body人身的脆弱,读书会,正见,,Chapter 1 P8,,,,
人生不如意十有八九,,"As the common saying goes, life is not a bed of roses.俗话说，人生不如意的事情十有八九。",龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
人生佛教,,Humanistic Buddhism,菩提书院,定稿,,,,,,
"人生佛教, 缘起",life buddihism,"继承太虚大师的人生佛教思想，提出佛法是人生智慧的理念。Inheriting the concept of “Life Buddhism” from the Venerable Master Taixu, Master Jiqun conceives of Buddhism as a source of “life wisdom”.",菩提书院,六折页,,6 pages,把第一栏的搜索关键字简化 “ 缘起 ” dependent arising,,,
人事,human affairs,"智慧是从生活、人事的磨练而得来。It is through learning , from the trials , of everyday life, and human affairs, that wisdom is attained.",各种开示,静思语,,静思语第93条,证严上人,,,
人我执/法我执,self in human beings/self in dhammas,"前面是破“人我执”，说“人空”；现在是破“法我执”，说“法”空。The former is to deny self in human beings, and prove “non-substantiality in beings”, while the latter is to deny the self in dhammas, and prove “non-substantiality in dhammas”.",微信群,佛教常识问答,,第二章第32问,作者：赵朴初,,,
人相,false notions of a personality,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
忍辱,tolerate,"只有最有力量的心，才能做到宽恕、忍辱、坚持善良。Only the most powerful heart can embrace, tolerate and persevere with kindness.",龙泉寺,龙泉微开示,,10/4/2017,学诚法师,,,
忍辱波罗蜜,the Perfection of Patience,the Tathagata speaks of the Perfection of Patience(ksanti paramita)which is not but is called the Perfection of Patience. 忍辱波罗蜜，如来说非忍辱波罗蜜（是名忍辱波罗蜜）。,经论,金刚经,,英语佛教微信公众号,,,,
任持自性、轨生物解,"retaining one's own nature, such that it can be recognized","“法”字的梵语是达磨（Dharma）。佛教对这个字的解释是：“任持自性、轨生物解。”""Dharma"" in Sanskrit (""Dhamma"" in Pali) means ""retaining one's own nature, such that it can be recognized"".",微信群,佛教常识问答,,第一章第2问,作者：赵朴初,,,
任劳容易任怨难,,It's easy to willingly work hard but difficult to bear blames without complaint.任劳容易任怨难,龙泉寺,LQI20170203,,20170203 付出了为什么得不到回报？,学诚法师,,,
日暮途穷,as if the day was waning and the road was ending,"有个老先生，富有爱心，颇具宏愿，很想为社会做些事，却因缘未具，无法实施，不免有日暮途穷的苍凉之感。With a loving heart and great aspirations, an old gentleman longs to do something for the society, but fails to put it into practice due to insufficient causes and conditions. So he inevitably feels desolate as if the day was waning and the road was ending.",菩提书院,导师微博,,10/17/2017,,,,
融和合一,one harmonious reality,"This breath helps you realize calmness and peace in the body and arrive at a state in which mind, body, and breath are one harmonious reality.这口气息能帮助你获得身体上的平静祥和，因而达致心、身、气都融和合一。",读书会,故道白云,,第五十六章,P559,,,
肉欲的,carnal,有的主张纵欲some stood for carnal desires;,微信群,佛教常识问答,,第一章第44问,作者：赵朴初,,,
如法性,act in accordance with the Dharma,"发心虽然重要，行为的如法性也很重要。 To aspire is important, so is to act in accordance with the Dharma.",菩提书院,导师微博,,8/11/2017,,,,
如幻,dream-like,"Dharma by conscious action is dream-like, invented and unreal.诸法如梦， 虚妄不实",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
如幻而性空的,,illusory and empty,读书会,正见,,Introduction P4,,,,
如来,Tathagata,"“如来”这个名词是从梵语Tathagata译出来的""Rulai"" was translated from the Sanskrit word ""Tathagata"".",微信群,佛教常识问答,,第一章第6问,"tatha^gata, interpreted as ""thus-come"" (tatha^ + a^gata) This is one of the ten epithets 十号 of the Buddha",,,
如来,the Thus Come One,"At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
如来,the Tathagata,how well the Tathagata protects and thinks of all Bodhisattvas;如来善护念诸菩萨，,经论,金刚经,,英语佛教微信公众号,,,,
如理思维、抉择,think and make choices in line with the Dharma,"If not resolved, these problems will prevent you from studying the Dharma, thinking and making choices in line with it, or accepting it in your heart这些问题没有得到解决，就会障碍我们听经闻法、如理思维、如理抉择",龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
如理作意,think reasonably in line with the Dharma,To study the Dharma is to cultivate the ability and the method to think reasonably in line with the Dharma.学佛法，我们所要培养的，就是要对事物的一种如理作意的能力和方法,龙泉寺,LQI20170813,,用无常来观待事物 | Observing Things from the Perspective of Impermanence,学诚法师,,,
如履薄冰,walk on egg shells,"无论做任何事，都应谨言慎行，如履薄冰。 Whatever you do, speak and act cautiously as if walking on egg shells.",龙泉寺,龙泉微开示,,9/11/2017,学诚法师,,,
如梦如幻,like a dream or an illusion,"It is difficult to leave behind one’s family, but even family affection is like a dream or an illusion. 远离亲情很不容易做到，但这些亲情也是如梦如幻的。",龙泉寺,LQI20170305,,3月5日佛陀的抉择,学诚法师,,,
如伤己利刃，何故勤擦拭？自迷痴狂徒，呜呼满天下！,,"Why do you meticulously polish it like a weapon for suicide? This earth is crowded with the insane, so diligent in deluding themselves!",经论,《入行论》,,静虑品,菩提如意宝珠,,,
如实,yathbhutam,"“如”字就是“真如”（tathata），即一切法（事物）的真实状况，它又包含“如实”（Yathabhutam)的意义。""Ru"" means ""suchness"" (tathata), or ""according to the reality"" (Yathabhutam), i.e. the ultimate reality of all dhammas.",微信群,佛教常识问答,,第一章第6问,作者：赵朴初,,,
如实观照,,to correctly observe,微信群,各种微信,,,To see things the way they are. 〔瑜伽论 T 1579.30.572c12〕,,,
如实认识,know your own mind as it is,"The ancient patriarchs and masters often observed, “An ordinary mind is the path.” That is to say, you need to know your own mind as it is.古来祖师大德讲“平常心是道”，就是能够如实认识到自己的心，",龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
如是他诸苦，虽不临吾身，彼苦仍应除，执我难忍故。,,"Likewise, although others' suffering does not descend upon me, that suffering of theirs is difficult to bear because they cling to it as'theirs.'",经论,《入行论》,,静虑品,菩提如意宝珠,,,
如是为利生,,"I too, for the welfare of benefiting sentient beings",各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
如是我闻,Thus I have heard,"As the first sentence in the Buddhist sutras always read, “Thus I have heard”.就是我们佛经当中第一句话：“如是我闻",龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
如是我闻,,Thus have I heard,经论,金刚经,,英语佛教微信公众号,,,,
如意宝,wish-fulfilling,"不要说世间人很羡慕的名利、财富等等，哪怕是珍贵无比的如意宝，我们前世都曾经拥有过。 In our countless past lives,we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel.",各种开示,慧灯之光系列,,8/31/2017,慈诚罗珠堪布,,,
入流,entering the stream,Because srota-apanna means 'entering the stream'须陀洹名为入流,经论,金刚经,,英语佛教微信公众号,,,,
入舍卫大城乞食,,and entered the great town of Sravasti to beg for His food,经论,金刚经,,英语佛教微信公众号,,,,
若见诸相非相,,if all forms are seen as unreal,经论,金刚经,,英语佛教微信公众号,,,,
若谓当受苦，此诚邪思维，亡者他体故，生者亦复然。,,"The notion that I will experience that is mistaken, for the one who has died is born elsewhere and is someone else.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
若谓自身苦，应由自防护，足苦非手苦，何故手护足？,,"If one thinks a person's suffering should be warded off by himself, since pain of the foot is not of the hand, why should the one take care of theother?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
若香属旃檀，身出乃异味，何以因异香，贪爱女身躯？,,"If it is sandalwood that is sweet smelling, did it come from the body? Why is someone attracted to someone because of a fragrance that belongs to something else?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
若心取相,minds grasp form(laksana),(Because)if their minds grasp form(laksana)是诸众生若心取相,经论,金刚经,,英语佛教微信公众号,,,,
若有色、若无色、若有想、若无想、若非有想、非无想,,"with or without form,either thoughtful or thoughtless,and neither thoughtful or thoughtless",经论,金刚经,,英语佛教微信公众号,,,,
三宝,Three Jewels,"Before experiencing it personally, you should put your faith in the Three Jewels. 不能亲自实证之前，要靠对三宝的信心",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
三宝（佛、法、僧）,,"Triratna (Buddha, Dharma,Sangha)",微信群,佛教常识的英文正译,,,,,,
三不朽人生,the Threefold Immortal Life,"古人关于三不朽人生中的“太上立德”，说明品德的价值高于一切，值得深思。 In the Threefold Immortal Life known to the ancients, the supreme life is about moral consummation, showing that morality overweighs everything else, which deserves our deep consideration.",菩提书院,导师微博,,8/27/2017,,,,
三藏,,Tripitaka,微信群,佛教常识的英文正译,,,,,,
三大语系,the three major language families,"2015年， 讲经交流会更名为“中国佛教讲经交流会”，充分体现了中国佛教三大语系具 足、两岸四地佛教一脉相承的完整面貌。 That year it amply represented each of the three major language families of Chinese Buddhism, thus successfully presenting an intact appearance of Buddhism across the mainland of China, Taiwan, Macau, and Hong Kong to those present.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
三大语系佛教,,Three languages of Buddhism,微信群,佛教常识的英文正译,,,,,,
三毒,Three Poisons,"Most importantly we need to eliminate the greed inside us, as greed is the biggest of the Three Poisons (greed, hatred, and delusion), and greed is manifest in the five desires of riches, lust, fame, food, and sleep.贪欲 ——贪嗔痴三毒之一、三毒之首，它的表现就是财、色、名、食、睡。",龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
三恶道,three miserable realms of existence,"We should walk along a path of self-development and self-improvement that finally leads to enlightenment, rather than follow a path of self-degeneration or self-destruction that ends up in the three miserable realms of existence: those of hell beings, hungry ghosts and animals.我们要选择一条自我完善、自我提升、究竟成佛的路子，而不能去选择一条自甘堕落、自我毁灭、堕三恶道的路子。",龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
三皈五戒,,"The ceremony for lay Buddhists to go to the Buddha for refuge, go to the Dharma for refuge, go to the Sangha for refuge and to follow the five commandments of Buddhism",微信群,佛教常识的英文正译,,,no killing，no stealing，no sexual misconduct，no lying，no intoxicant,,,
三级修学,,Three-Level Cultivation,菩提书院,定稿,,7/9/1905,,,,
三千大千世界,the universe,"If someone filled the Universe with the seven treasures and gave them all as alms, would his merit be great?若人满三千大千世界七宝以用布施，是人所得福德，宁为多不？",经论,金刚经,,英语佛教微信公众号,,,,
三十二相,thirty-two physical characteristics,Can the Tathagata be perceived by means of His thirty-two physical characteristics(laksanas)可以三十二相见如来不？,经论,金刚经,,英语佛教微信公众号,,,,
三世,"Past, present and future lifetimes","三世就是昨天、今天、明天。Past, present and future lifetimes can be said to be yesterday, today and tomorrow.",龙泉寺,龙泉微开示,,8/3/2017,学诚法师,,,
三世佛,,Buddhas of Three Periods,微信群,佛教常识的英文正译,,,,,,
三世因果,cause and effect of the three periods of time,"“三世因果”（前世造因，今世受果，今世造因，来世受果）“cause and effect of the three periods of time” (Hetu-phala of tayo addha) teaches that actions in the past life lead to the present affect, and actions in the present life will produce an effect in future life;",微信群,佛教常识问答,,第一章第45问,作者：赵朴初,,,
三心二意,be of two minds,"We must stick strictly to the objectives of practice. We will find ourselves in trouble if we are of two minds and shifting between different thoughts： today regarding Buddha Dharma is good, but tomorrow feeling another thought is better.内心里要把修行的宗旨固守住。不能今天觉得佛法没有错，明天觉得还有更好的，三心二意，变来变去，那就麻烦了。",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
三学八正道,"Sila (Precept), Samàdhi ( Meditation ), and Prajna (Wisdom ) and the Noble Eight-fold Path ( Right View, Right Thought, Right Speech, Right Behavior, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration )","The Dharma mentioned here refers to the path of cultivation that the Buddha taught us, namely the three practices of Sila (Precept), Samàdhi ( Meditation ), and Prajna (Wisdom ) and the Noble Eight-fold Path ( Right View, Right Thought, Right Speech, Right Behavior, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration ). 这里所说的法，就是佛陀告诉我们的修行之道，简单地说，就是三学八正道",菩提书院,小丛书,,人生五大问题,4,,,
散乱,dispersion,"Just as a buffalo boy cares for his buffaloes' wounds, a bhikkhu watches over his six sense organs - eyes, ears,nose, tongue, body and mind - so that they do not become lost in dispension.就像看牛童照料水牛的伤口，一个比丘也应该看管他的六根一眼耳鼻舌身意，好使它们不会在散乱中迷失。",读书会,故道白云,,,P24,?,,
散乱,scatterbrained,"By thinking this way, we easily waste time, become scatterbrained and afflicted, and develop all kinds of problems.我们就容易把时间浪费掉，就容易散乱，容易起烦恼，内心里面就容易产生种种的问题",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
散乱,be in distraction,"In other words, our mind has been in distraction for a long time and we think we have been accustomed to this state.我们的心本来都是散乱习惯了，也就是它在散乱，自己认为、感觉比较习惯了",龙泉寺,LQI20170814,,让心静下来 | Calm Your Mind,学诚法师,,,
散乱的心,frenzied mind,"When we are concentrating, reading word by word with both of our eyes and heart, our frenzied, differentiating mind will gradually calm down and our delusions will diminish and even disappear.如果我们的心非常专注的话，眼睛看到经文，心里专注见到文字，然后一个字一个字再念。这样的话，我们的散乱心、狂乱心、分别心逐步逐步就会淡化了，止息了。妄想也就少了，甚至没有了",龙泉寺,LQI20170814,,让心静下来 | Calm Your Mind,学诚法师,,,
扫尘除垢,,Rajoharanam,龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
色,"""form""","佛法里边所谈的“空”是说，“色”存在的本身是无常的，是变化的；包括我们所有的念头，包括一切事物、人生，都是在变化，所以它名为“空”。""Emptiness"" in Buddhism means""form"" itself is impermanent and changing, which includes all our thoughts, all things and our life. They are constantly changing, thus are ""empty"".",龙泉寺,龙泉微开示,,8/6/2017,学诚法师,,,
色,form,"Form aggregates is the conglomeration of all the forms including past, present and future forms, rough and fine forms, etc., they are collectively called form, and so form aggregate is the summation of form.Form here is almost equivalent to material facility or physical body, and we can only observe them by shape and color, thus Buddhism name all of them as "" form"".色蕴，便是色的总和，聚集了过去色、现在色、未来色、粗色、细色等等，统称为色。 所谓色， 此处相当于物质。对于物质现象， 我们往往是从形状、颜色这些色相进行认识。因而，佛教以“色”代指物质。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
色，受，想，行，识,,"bodies, feelings, perceptions, actions,and consciousness",读书会,正见,,Chapter 2 P45,,,,
色不异空 空不异色,Form is not different from emptiness and emptiness is not different to form.,Form is not different from emptiness and emptiness is not different to form.色不异空 空不异色,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
色不异空，空不异色,,Rupa (matter) is none other than sunnata (emptiness). Sunnata is none other than rupa,微信群,佛教常识问答,,第二章第33问,作者：赵朴初,,,
色即是空 空即是色,"Form is identical with emptiness, and emptiness is identical with form.","Form is identical with emptiness, and emptiness is identical with form.色即是空 空即是色",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
色究竟天,the Ultimate Form Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
色身,the physical body,"其实，色身只是生命延续过程中的一个朝不保夕的片断，一种不断改变的形式，并不能代表真正的“我”。In fact, the physical body is just an episode of life continuation and one of the every-changing life forms, which can not represent the real ""I"".",菩提书院,小丛书,,人生五大问题,5,,,
色受想行识,"body, feeling, perception,action and consciousness","When we look at our own bodies, feelings, perceptions,actions, and consciousness, we see that these are different elements of what we think of as ""me"".当我们看着自己的身体（色）、感受（受)、想法（想）、行为（行）和意识（识）的时候，我们通常制造出一种自我的概念。",读书会,正见,,Chapter 2 P,,,,
僧规,,monastic custom,读书会,故道白云,,,,?,,
僧团,Sangha,The sangha is the community of these who live in harmony and awareness僧伽的团体那些生活在和谐与专念察觉之中的人,读书会,故道白云,,,P222,?,,
沙门,samana,"当时婆罗门教之外各教派的出家修道者都称为沙门。At that time, all ascetics regardless of religious sects (except in Brahmanism) were called samanas.",微信群,佛教常识问答,,第二章第7问,作者：赵朴初,,,
沙弥,samanera,"Rahula, the son of the Buddha, was samanera, a novice, but he dressed much the same as the older bhikkhus.虽然罗睺罗只是一个沙弥， 初学者，但他穿的衣服却和其比丘无异",读书会,故道白云,,,P10,?,,
沙弥,novice,Sariputta was the novice master of Bamboo Forest Monastery.舍利弗在竹林精舍是沙弥的主导师,读书会,故道白云,,,P19,?,,
山门,,The Front Gate,微信群,佛教常识的英文正译,,,,,,
善,wholesome,一念不为己而利他之心就是善。Even a thought which is purely for the interest of others is wholesome.,龙泉寺,龙泉微开示,,2/28/2017,学诚法师,,,
善财童子,,Sudhana,微信群,佛教常识的英文正译,,,,,,
善法光明,the virtues,"开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.",龙泉寺,龙泉微开示,,2/20/2017,学诚法师,,,
善付嘱诸菩萨,,how well he instructs all the Bodhisattvas,经论,金刚经,,英语佛教微信公众号,,,,
善根,good roots,"Manjushri said to the Buddha, ""World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
善根,root of virtue,That individual then is very hopeful of enlightenment because the root of virtue has been found.你的善根已经发现了，今后就很有希望。,龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
善根,good roots,"You should know that they will not have planted good roots in just one, two, three, four,or five Buddha lands.",经论,金刚经,,英语佛教微信公众号,,,,
善行,wholesome behaviors,"If we can adopt wholesome behaviors in addition to the four seals, it makes us even better Buddhists.如果我们能在四法印之上再发展善行，会让我们成为更好的佛教徒。",读书会,正见,,Introduction P4,,,,
善行,benefaction,Otherwise we are prone to taking the bits of benefaction in our daily life as  loving-kindness and compassion.The small acts of kindness in our everyday life are no more than worldly virtues不然的话，我们很容易把自己在日常生活当中点点滴滴的善行就当成慈悲心。日常生活当中的、点点滴滴的善行，更多的是属于世间的善法,龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
善行,good deeds,"善行就像一盏灯，最先点亮的是自己。Like a lamp, good deeds illuminate yourself first.",龙泉寺,龙泉微开示,,10/12/2017,学诚法师,,,
善见天,the Good Views Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
善解,see things in their positive light,"有感恩，才会善解Having gratitude helps us, to see things, in their positive light.",各种开示,静思语,,静思语第27条,证严上人,,,
善良、清静、庄严,"benevolent, pure and dignified","Some are long accumulated problems, flowing from the same causes in the past.These problems block and occupy your benevolent, pure and dignified mind.有些是过去等流下来、积累下来的，把内心障碍住，把那一份善良、清净、庄严的心给塞满。",龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
善男子,,virtuous men,经论,金刚经,,英语佛教微信公众号,,,,
善念,good intentions,"the more good intentions we have, the better our destiny will be.善念越来越多，就是命运越来越好。",龙泉寺,LQI20170318,,20170318下辈子,学诚法师,,,
善念,virtuous thoughts,把握内心的善念，不需要多说什么。Hold on to your inner virtuous thoughts. There is no need for further explanation.,龙泉寺,龙泉微开示,,8/30/2017,学诚法师,,,
善女人,,virtuous women,经论,金刚经,,英语佛教微信公众号,,,,
善毗瑜,Suppiyo,"Behindthe bhikkhus traveled two ascetics, Suppiyo and his disciple, Bramadatta.同路上，有两个因苦行师徒在他们的行列后头跟着走。老师名叫善毗瑜，他的弟子叫婆罗达多。",读书会,故道白云,,第五十九章,P589,,,
善巧方便,expedient ways,佛，自觉觉他的完美的人生榜样；法，成佛的各种善巧方便。Buddha is the perfect role model who enlightens himself and others. Dharma includes all kinds of expedient ways to help one become Buddha.,龙泉寺,龙泉微开示,,4/28/2017,学诚法师,,,
善现天,the Good Manifestation Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
善业,positive karma,"敬香 具有礼赞供养诸佛、皈依三宝的内涵。敬香寓意着依法行持的戒德和善业。the significance of offering incense, which is showing respect and making offerings to the Buddha, taking refuge in the Three Jewels, as well as observing precepts following the Buddha Dharma and positive karma.",微信群,各种微信,,《学诚大和尚谈文明敬香》,学诚法师,,,
善业,virtuous karma,"佛陀揭示因果法则，不是为了让我们追溯过去之因来解释现在的行为，而是策励我们现在好好造善业。The Buddha revealed the law for us not to explain our current behavior with our past karma, but to encourage us to create virtuous karma from now on.",龙泉寺,龙泉微开示,,8/21/2017,学诚法师,,,
善业,virtuous actions,"忏悔不是让自己只是停在忧悔和恐惧当中，当深刻认识到过去的错误时，应积极去改正它，并努力去造善业。To repent is not to dwell only on regrets and trepidation.When you have a deep understanding of the wrongs you have done in the past, make endeavors to correct them and strive to do virtuous actions.",龙泉寺,龙泉微开示,,10/19/2017,学诚法师,,,
善因,virtuous karma,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。By correctly understanding and skillfully applying the law of cause and effect, we prevent our negative karma from incurring bad retribution and magnify our virtuous karma, thus making us move towards a higher status of life.",龙泉寺,龙泉微开示,,8/28/2017,学诚法师,,,
善缘,virtuous condition,只有不断地累积这些善缘，人生命的轨迹才会发生变化。The trajectory of our life will not change unless we keep accumulating virtuous conditions.,龙泉寺,龙泉微开示,,8/14/2017,学诚法师,,,
善哉,,Sadhu (good or excellent),微信群,佛教常识的英文正译,,,,,,
善知识,good advisor,亲近正知正见之团体及善知识Draw near good advisors and groups that possess proper knowledge and views.,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
上根利智,deep roots of virtue and sharp wisdom,Even those who had deep roots of virtue and sharp wisdom in the School of Chan were in great favor of it. 甚至禅宗里好多上根利智的人也在提倡。,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
上香,,offer incense,微信群,佛教常识的英文正译,,,,,,
上座部佛教,,Theravada Buddhism,微信群,佛教常识的英文正译,,,,,,
烧头香,burn the first stick of incense,"Some even develop an addiction to burning the first stick of incense before midnight, which has become prevalent in many monasteries.有些人更是喜欢烧头香。现在很多庙都很流行，大家半夜就来——还不到十二点就来。",龙泉寺,LQI20170913,,心香一炷 | A Stick of Incense in Our Heart,学诚法师,,,
少光天,the Heaven of Lesser Light,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
少净天,the Heaven of Lesser Purity,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
少无生财力，及长怎享乐？财积寿渐近，衰老欲何为？,,"A child cannot increase its wealth, so with what is one happy when one is a youth? When ones life is spent accumulating wealth, what good is sensual gratification once one is old?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
少用一点水，少吃一口饭,drink a bit less water or eat a little less food,对万事万物都有爱惜之心，这才是真正的惜福，不是说我们自己少用一点水，少吃一口饭，才是惜福。The true way to cherish blessings is to value each and every thing in the world. It goes far beyond merely drinking a bit less water or eating a little less food.,龙泉寺,龙泉微开示,,1/30/2017,学诚法师,,,
少欲知足,being content with fewer desires,"《亲友书》中有个偈颂是这样说的：“佛说一切财产中，知足乃为最殊胜，是故应当常知足，知足无财真富翁。”In Nagarjuna's Letter to a Friend, it said that ,according to the Buddha's advice,being content with fewer desires is the greatest asset that one can have.",各种开示,慧灯之光系列,,8/29/2017,慈诚罗珠堪布,,,
舍本逐末,to attend to trifles and neglect the essentials,"我们容易犯两种毛病：舍近求远，就是总觉最远最不容易得到的东西才是好的；舍本逐末，就是认为外在的成就才是实在的，内心的成就是不实在的，这两种情况都是不重视在内心上观照，做功夫。We are vulnerable to two defects —to go round the sun to meet the moon, as we often hold that something that is the most difficult to get in the farthest place is the best; to attend to trifles and neglect the essentials, i.e., we take the external achievements as real but the inner achievements as unreal. In neither case do we attach any importance to making efforts in observing the mind.",龙泉寺,龙泉微开示,,5/20/2017,学诚法师,,,
舍凡夫心，发菩提心,abandon unenlightened mind and arouse the aspiration for Bodhichitta,"惟有舍凡夫心，发菩提心，才能超凡脱俗，成圣成贤。 Only when we strive to abandon such unenlightened mind and arouse the aspiration for Bodhichitta, can we transcend the mundane and become sage and men of virtue.",菩提书院,导师微博,,5/29/2017,菩提心：BODHICHITTA / BODHICITTA,,,
舍近求远,to go round the sun to meet the moon,"我们容易犯两种毛病：舍近求远，就是总觉最远最不容易得到的东西才是好的；舍本逐末，就是认为外在的成就才是实在的，内心的成就是不实在的，这两种情况都是不重视在内心上观照，做功夫。We are vulnerable to two defects —to go round the sun to meet the moon, as we often hold that something that is the most difficult to get in the farthest place is the best; to attend to trifles and neglect the essentials, i.e., we take the external achievements as real but the inner achievements as unreal. In neither case do we attach any importance to making efforts in observing the mind.",龙泉寺,龙泉微开示,,5/20/2017,学诚法师,,,
舍离放下,letting go,I am breathing in and contemplating letting go告诉自己吸入气息时，同时观想舍离放下。,读书会,故道白云,,第五十六章,P562,,,
舍利,sarira,舍利是什么？What is “sarira”?,微信群,佛教常识问答,,第一章第25问,作者：赵朴初,,,
舍利弗,Sariputta,"有十大弟子：舍利弗、目犍连、摩诃迦叶、须菩提、富楼那、摩诃迦旃延、阿那律、优波离、罗怙罗和阿难陀。There were ten distinguished disciples: Sariputta, Moggallana, Mahakassapa, Subhuti, Purana, Maha kaccana, Anuruddha, Upali, Rahula and Ananda.",微信群,佛教常识问答,,第三章第38问,作者：赵朴初,,,
舍利弗尊者,Venerable Sariputta,"Venerable Sariputta, one of the Buddha's senior disciples.舍利弗尊者， 佛陀的大弟子之一。",读书会,故道白云,,,P7,?,,
舍利塔,Sarira thupa,"1898年，考古家在尼泊尔南境发掘迦毗罗国故址，发现一舍利塔。In 1898, archeologists discovered a Sarira thupa on the southern border of Nepal when they excavated an ancient location of Kapilavatthu.",微信群,佛教常识问答,,第一章第24问,作者：赵朴初,,,
舍受,neutral feeling,"Not feeling a circumstance or denying it will give rise to a neutral feeling of which we may be unaware, and such unawareness is considered the state of being ignorant.如果不领受境界、拒绝境界时也有受，是舍受。当我们落到舍受中而自己又不知时，就是无明状态。",龙泉寺,LQI20170802,,对境练心 | Practice in Circumstances,学诚法师,,,
舍卫国祇树给孤独园,Jetavana park near Sravasti,the Buddha sojourned in the Jetavana park near Sravasti 佛在舍卫国祇树给孤独园,经论,金刚经,,英语佛教微信公众号,,,,
舍我其谁的担当,his strong will of undertaking the instruction of all beings,今天是地藏菩萨圣诞！忆念地藏菩萨，是要忆念他“地狱不空，誓不成佛”的大愿，学习这份舍我其谁的担当。Today is the birthday of Ksitigarbha Bodhisattva! To commemorate Ksitigarbha Bodhisattva is to remember his great vow of “not achieving Buddhahood until all hells are emptied” and to learn his strong will of undertaking the instruction of all beings.,菩提书院,导师微博,,9/19/2017,,,,
设定,assumptions,"心有了太多的设定和执着，就会失去自由，失去创造力。With too many assumptions and attachments, the mind will lose freedom and creativity.",菩提书院,导师微博,,10/10/2017,,,,
摄毒鬼王,the Ghost King Collector of Poisons,"In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
身、口、意三业,"actions of body, speech and mind","Our behaviors encompass actions of body, speech and mind: body actions refer to what we do, speech actions are what we say, and mind actions are what we think. 这些行为，包括身、口、意三业。其中，身业是所行，语业是所说，意业是所想。",菩提书院,小丛书,,人生五大问题,10,,,
身口意,,"action, speech, consciousness",微信群,佛教常识的英文正译,,,,,,
身味若本臭，不贪岂非善？贪俗无聊辈，为何身涂香？,,"If attraction does not arise due to a naturally foul smell, is that not good? Why do people take pleasure in what is worthless and anoint it with fragrance?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
身相,bodily form,Can the Tathagata be seen by means of His bodily form?,经论,金刚经,,英语佛教微信公众号,,,,
身语意,"behavior, speech and mind","We need to purify our minds with the teachings constantly. We need to apply what is learned to our behavior, speech and mind.也就是要时时刻刻用佛法来净化我们自己的内心，以佛法来指导我们自己的身、语、意的造作。",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
深得法要,grasped the most subtle and profound depths of the Dharma speak,Those who have grasped the most subtle and profound depths of the Dharma speak few words of praise. 那些深得法要的人，不会说太多称赞之词。,读书会,故道白云,,,P591,?,,
深观广行,profound view and vast deeds,"That comprise the key points, unmistaken and complete, of the paths of the profound view and vast deeds. 能全无错谬总摄龙树、无着二大车轨所传深见、广行二派传承的圆满道体心要。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
神通之力,spiritual penetrations,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
甚深缘起,miraculous karmic condition,"Many miraculous karmic conditions underlie the connection, which cannot be changed by our own wishful thinking.（我们和师父的因缘）里面有很多不可思议的甚深缘起，不是靠自己一厢情愿就可以的。",龙泉寺,LQI20170926,,LQI20170926珍惜师徒缘 | An Invaluable Connection with Teachers,学诚法师,,,
慎终追远，缅怀先人,,"Why do we carefully attend the funeral rites of our parents, why do we follow them when gone with due sacrifices, and why do we cherish the memory of the ancestors？ It is to not only to express our remembrance for them but more importantly, induce in us a sense of responsibility. We realize that our life is an extension of our parents and ancestors. Therefore, we should not be selfish. Instead, we should repay the kindness of the ancestors and create a sustainable environment for the future generations to live and develop.慎终追远，缅怀先人，不仅仅是抒发思念之情，重点在于策发起内心的责任感，认识到自己是先人生命的延续，因此不能自私自利，要报前人之恩，为后人提供可持续生存的环境。",龙泉寺,LQI20170403,,20170403 缅怀先人,学诚法师,,,
升起,give the birth to sth,The Understanding which develops can liberate you from every shackle of suffering and give birth to true peace and joy.它所发挥的了悟性， 更会使我们从每一点滴的痛苦中解脱出来，而令我们生起真正的安乐,读书会,故道白云,,,P219,?,,
升座,sit on the pedestal,Bhikkhuni Gotami invited him to sit on the pedestal to give his Dharma talk.乔答弥比丘尼请他升座开示。,读书会,故道白云,,第五十七章,P569,,,
生的当下就开始了坏,the corrosion begins as soon as creation begins,the corrosion begins as soon as creation begins生的当下就开始了坏,读书会,正见,,Chapter 1 P20,,,,
生动的文章,a lively essay,"每天都是生命中的一张白纸，每一个人、每一件事都是一篇生动的文章。 Every single day is like a blank page of our life., Every person we meet, every event we participate in is a lively essay.",各种开示,静思语,,静思语第23条,证严上人,,,
生老病死,"Birth, Old age, Sickness, and Death","Birth, old age, sickness, and death are heavy burdens each of us carries in this life.生、老、病、死都是我们这一生要肩负的。",读书会,故道白云,,,P108,?,,
生灭,emergence and passing away,生灭 | Emergence and Passing Away,龙泉寺,龙泉微开示,,7/16/2017,学诚法师,,,
生灭,arising and ceasing,How can we feel the inner change of arising and ceasing and non-arising and non-ceasing？Actually we are unaware of neither situation.我们如何来感受到内心的生灭和不生不灭？反过来说，我们生灭也不知道，不生不灭也不知道,龙泉寺,LQI20170811,,观察自己的心 | Observing Our Own Mind,学诚法师,,,
生灭法,the law of arising and ceasing,how do we use impermanence to view the law of arising and ceasing on the secular level?怎样用无常，来观待世间的生灭法？,龙泉寺,LQI20170813,,用无常来观待事物 | Observing Things from the Perspective of Impermanence,学诚法师,,,
生命品质的禅修,,Cultivation of Life Quality,菩提书院,定稿,,7/9/1905,,,,
生命形态,life-forms,"当然，在这些生命形态之中，痛苦和快乐的定义有极大的区别，即使在范围相对较小的人道之中，也是如此。Of course, the definition of ""suffering"" and ""happiness"" differ a great deal among these life-forms, even within the relatively small human realm.",读书会,正见,,Chapter 2 P,,,,
生起…力量,Give rise to the …effect of,"It is true that the four powers can destroy karma whose result is indefinite and the result of karma that has been done and accumulated, yet it is very difficult to give rise to the complete effect of the four powers对于注定要感果的“作已增长”业，都能够依四力对治忏悔清净，何况其他的业。但要真正生起四力具足的量，是很不容易的",龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
生起如佛一样的信心,develope an absolute faith and regard the master as no difference with the Buddha,for which master you have developed an absolute faith and regard the master as no difference with the Buddha? 你真正对哪一位善知识生起如佛一样的信心了,各种开示,慧日佛教英语,,见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心,传喜法师,,,
生死流转,transmigrate through birth and death,"For the sage, they are constantly accumulating merit and wisdom, while for the ordinary being, their journey is filled with all manner of afflictions and karma that would cause them to transmigrate through birth and death.圣人的心路历程，功德智慧一直在增长；而凡夫的心路历程，都是种种的烦恼业，生死流转，",龙泉寺,LQI20170829,,超凡脱俗 | How to Enter the Path of the Sage,学诚法师,,,
生死轮回,undergo the cycle of life and death,we have been continuously undergoing the cycle of life and death不断地生死轮回,龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
声闻乘,Shravakayana,The followers of the Shravakayana often emphasize impermanence during their cultivation.声闻乘的人，在修行佛法的时候，常常强调无常,龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
圣号,sacred name,"今天是观音菩萨圣诞，让我们一起念诵观音菩萨圣号，祈求菩萨保佑，世界风调雨顺，国泰民安。Today is the birthday of Gwan Yin Bodhisattva, also known as Avalokitesvara in Sanskrit and the ""Goddess of Mercy"". Let us sincerely recite her sacred name and pray for her blessings of a peaceful and prosperous world.",菩提书院,导师微博,,3/16/2017,,,,
尸波罗蜜,shila paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
十八界,,eighteen dhatus,读书会,故道白云,,,,?,,
十八字方针,Principle of Twelve Words guideline(eighteen Chinese characters),"Sincerity, Earnestness, Honesty, Comprehension, Acceptance, Application, Changes in Views, Mentality and Life Quality",菩提书院,定稿,,7/9/1905,,,,
十大愿王,Ten Great Vows,"正如「普贤行愿品」说到普贤的十大愿王，每一个愿力从空间上，以尽虚空遍法界为对象；从时间上，要未来际的去实践。“ Each of His Ten Great Vows, as mentioned in the “Chapter on Samantabhadra’s Practices and Vows”, is not subject to the limits of space and time but benefits all sentient beings of the boundless universe and inspires practices throughout the infinite future.",菩提书院,导师微博,,3/18/2017,,,,
十二因缘,,Twelve Links in the Chain of Causation,微信群,佛教常识的英文正译,,,,,,
十二因缘,the Twelve Links of Dependent Origination,"佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.",菩提书院,导师微博,,9/10/2017,,,,
十二种因缘,twelve links in the chain ofexistence,"That same retreat season, Ananda asked a question about dependent co-arising, and so the Buddha taughtthe bhikkhus about the twelve links in the chain of existence.在同一个雨季里，阿难陀因提出了一个关于缘起的问题，以致佛陀对比丘们宣讲缘缘生法的十二种因缘关系。",读书会,故道白云,,,P605,?,,
十方无量世界,infinite worlds in the Ten Directions,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
十万八千里,be poles apart from,What we call ourselves “the Dharma students” is actually poles apart from the real practice of studying the Buddha Dharma. ”我们自称“学佛”，却与真正的学习佛法相距十万八千里。,龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
十亿年期；千万年,aeon,aeons ago 亿万年前,读书会,正见,,Chapter 2 P34,,,,
时空,temporal and spatial,Different temporal and spatial conditions produce different phenomena.不同的时空有不同的现象,龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
时空因缘,temporal and spatial context of causes and conditions,"In the present temporal and spatial context of causes and conditions, how can we get the chance to learn the Buddha’s Dharma, grasp its essence, know how to integrate the Dharma into our lives and practice it in our lives?我们怎样在现有的时空因缘下能够学到佛法、把握佛法的精神？理会、领会究竟佛法怎样同自己的生命相结合？如何以自己的生命来实践佛法？",龙泉寺,LQI20170912,,边学边做 | Learning by Doing,学诚法师,,,
识,consciousness,"Consciousness means to know and make judgment , which is the overall understanding in the mental faculty.识，为了别义，是精神领域的统觉作用。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
识无边处,the realm of limitless consciousness,He realized the realm of limitless consciousness. He saw that his own mind was present in every phenomenon in the universe.他已证得识无边处.他体悟到自心实存于宇宙每一法之中,读书会,故道白云,,,P138,?,,
实无有法名阿罗汉,,Becausse there is no Dharma which is called Arhatship实无有法名阿罗汉,经论,金刚经,,英语佛教微信公众号,,,,
实相,reality,"If one's perceptions were accurate, reality revealed itself with ease; but if one's perceptions were erroneous, reality was veiled.如果思想正确，万象的实相很容易便显现出来 ;但如果一个人的思想不正确，实相就被蒙蔽着。",读书会,故道白云,,,P171,?,,
实在有(基本上， 大体上， 可观地),of substantiality,"Existence , in ordinary people's mind is connected to the "" the reality of existence"", when we mention existence , we think it exists independently and is of substantially.有， 往往与“实在性”联系在一起。 当我们说到有时， 便会觉得那是自体有， 实在有。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
实证真实境界,demonstrate the essence of Buddha Dharma,"Before we can demonstrate the essence of Buddha Dharma on our own, we should approach it with confidence in Buddhas, Bodhisattvas, patriarchs, and masters.在我们自己实证佛法的真实境界之前，要通过对佛菩萨、传承祖师的信心而趋入",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
使改观，使变形，使转化,transform,The young man was transformed.这位年轻人被转化了。,读书会,正见,,Chapter 3 P56,,,,
使受控制，束缚,enslave,"And when we remember that things are impermant, we are less likely to be enslaved by assumptions, rigid beliefs (both religious and secular), value system, or blind faith.而当我们知道一切事物皆无常，才不会被种种假设、僵化的信条（不论宗教的或世俗的）、价值体系和盲目信仰所奴役。",读书会,正见,,Chapter 1 P20,,,,
使与他人隔离；使隔绝,sequester,"It is believed that, upon hearing Siddhartha's plans, Lord Indra and Lord Brahma appeared and requestered him not to sequester himself in the forest, but to teach for the sake of others.据说，天王因陀罗和梵王听到了悉达多的计划，现身恳求他不要退隐林中，请他为众人说法。",读书会,正见,,Chapter 3 P58,,,,
世间出世间,the mundane and supramundane worlds,"观照力、誓愿力、执行力，世间出世间一切成就无非此三力，Powers of contemplation, vows and execution are all that one needs to succeedin the mundane and supramundane worlds.",龙泉寺,龙泉微开示,,9/10/2017,学诚法师,,,
世间的本质和规律,the nature and law of the world,"Only when we fully understand impermanence, namely the nature and law of the world, can we work hard to overcome the fear of impermanence and discard our relentless pursuit of selfish desire唯有真正了解到无常——世间的本质和规律，我们才会下工夫去克服，去对治自己内在对欲望的追逐心理，才不会把自己的私欲放在心里",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
世间的我,worldly self,"You need to transcend yourself, You need to go beyond your worldly self, in particular, your self-centeredness.超越自我，就是超越世间上面的“我”。",龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
世间法,conventional way of thinking,Taking refuge sets one apart from the secular world where everything is contaminated by the conventional way of thinking皈依不同于世间，世间所有的一切都是杂染的，都是世间法,龙泉寺,LQI20170724,,"相信因果，培养信心 | Believe in Causality, Build on Confidence",学诚法师,,,
世间法,mundane phenomena,"In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.",各种开示,慧灯之光系列,,,慈诚罗珠堪布,,,
世间人,people in the secular world,"但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.",龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
世间人,worldly people,"The worldly people are attached to the five sensual pleasures – namely the pleasures of sight, sound, smell, taste, and touch – and cannot escape from them, especially in their youth, why were you able to shun these sensual pleasures?世间人对于色声香味触 —— 五欲的境界容易着迷，不容易解脱，尤其是在青少年的时候，你为什么能够对五欲的境界如此厌恶呢？",龙泉寺,LQI20170305,,3月5日佛陀的抉择,学诚法师,,,
世间书籍,mundane books,"Words in mundane books convey mundane dharma. Words in Buddhist scriptures convey the Buddha Dharma. They are all made up of words, yet the meanings conveyed vary with the composition. If the essence of words could be grasped and used to understand our intrinsic nature, then wisdom would manifest itself and 'word Prajna' is attained. In this way, the mundane dharma is turned into the Buddha Dharma.文字不单是文字，世间书籍的文字是世间法，佛教经典的文字是佛法，都是文字，组成的语句不同，其意义也就不同。能认清文字的意义，回归自性，成为般若，即文字般若，那么，世间法也成了佛法。",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
世间责任,,domestic responsibilities,读书会,正见,,,"Domestic 喜爱家庭生活的，善于操持家务的 No,I’m not very domestic.不，我不大喜欢做家务。",,,
世俗谛胜义谛,conventional truthabsolute truth,"The Master first talked about the conventional truth and the absolute truth—twofold truth, about which unenlightened worldlings and saints have different standpoints.师父从认识世俗谛与胜义谛谈起。凡夫与圣者对二谛的认识是不同的",龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
世俗化,secularize,"二是将佛教抽离于历史，使之肤浅化、世俗化。 Second, they separate Buddhism from its history, making it superficial and secularized.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
世俗束缚,worldly constraints,otherwise we will hardly be able to free ourselves from worldly constraints.否则你执着世间的一套名言，就难以接受佛教中圣者的名言，就会被束缚住。,龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
世俗智慧,conventional wisdom,人类不仅仰赖有组织的宗教，也仰赖世俗智慧——甚或政治口号——来获得快乐，去除痛苦。Human beings rely not only on organized religion but on conventional wisdom--or even political slogans-to achieve happiness and alleviate their suffering.,读书会,正见,,Chapter 2 P,,,,
世尊,the World Honoured One,"One day, at mealtime the World Honoured One put on His robe,took His bowl 尔时，世尊食时，着衣持钵",经论,金刚经,,英语佛教微信公众号,,,,
世尊,the World Honored One,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
事来而心始现，事去而心随空。,take care of a matter as it arrives and lets it go when it is finished.,事来而心始现，事去而心随空。A noble man takes care of a matter as it arrives and lets it go when it is finished.,龙泉寺,龙泉微开示,,6/13/2017,学诚法师,,,
是非要放得下,let go of hard feelings,"好事要提得起，是非要放得下，成就别人即是成就自己。Take up good deeds and, let go of hard feelings., In helping othersto, fulfill their goal,, we too gain.",各种开示,静思语,,静思语第19条,证严上人,,,
是日已过，命亦随减，如少水鱼，斯有何乐？当勤精进，如救头燃，但念无常，慎勿放逸。,(see the whole texts),"Everyday at dusk, monks in the temple come across the following lines when they recite scriptures: “This day has just passed, and life has shortened accordingly. Like fish with lesser water, what joy is there? Endeavour with diligence now, as if putting out fire on your head. Be mindful of impermanence, and be careful to guard against laxness.” 每天傍晚，寺院里的僧人在念诵经文时会读到一句话：“是日已过，命亦随减，如少水鱼，斯有何乐？当勤精进，如救头燃，但念无常，慎勿放逸。”",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
释迦族,the Saky,"He was Siddhartha, the son of a king who reigned over the country of the Sakya clan. 他是释迦族的迦毗罗卫国的王子悉达多。",读书会,故道白云,,,P59,?,,
手足肢虽众，护如身相同，众生苦乐殊，求乐与我同。,,"Although it has many divisions, such as arms and so one, the body is protected as a whole. Likewise, different beings, with their joys and sorrows,are all equal, like my self, in their yearning for happiness.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
守戒,observe the Buddhist precepts,Are you willing to observe the Buddhist precepts?佛教中的戒律愿意去遵守吗？,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
首当勤观修，自他本平等。避苦求乐同，护他如护己。,,"One should first earnestly meditate on the equality of oneself and others in this way: ""All equally experience suffering and happiness, and I mustprotect them as I do myself.""",经论,《入行论》,,静虑品,菩提如意宝珠,,,
首陀罗,Sudra,"梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
首陀罗,Sudras,Everyone else believes that the sudras and the untouchables came forth from the Creator’s feet.他们全都相信首陀罗和‘不可接触者’是从造物主的脚底而生。,读书会,故道白云,,,P50,?,,
首座,,Chief monk,微信群,佛教常识的英文正译,,,,,,
寿者相,false notions of a life,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
受,feeling,"Feeling means receiving and acceptance. In favorable or adverse circumstances, the sentimental mood produced by our mind gives rise to the different feeling: suffering, happiness, worry, joy and renuniciation.受，为领纳义，即我们面对顺境或逆境时所产生的情绪， 包括苦、乐、忧、喜、舍等等。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
受（某事物）约束,bound,Buddhism is not culturally bound.佛教是不受文化所限制的。,读书会,正见,,Introduction P6,,,,
受持,receive and uphold it,I now see and hear it receive and uphold it 我今见闻得受持,经论,金刚经,,英语佛教微信公众号,,,,
受戒的仪式,precepte ceremony,Sariputta himself presided over the precepts ceremony.舍利弗自己是戒仪的主持。,读书会,故道白云,,,P20,?,,
受戒了的,ordained,They were both ordained monks!他们都已是受了戒的比丘了！,读书会,故道白云,,,P488,?,,
受戒仪式,the ordination ceremony,"During the ordination ceremony, Svasti's thick brown hair was shaved off.在受戒仪式中， 傅悉底厚厚的棕发被全部剃掉了",读书会,故道白云,,,P7,?,,
受想行识 亦复如是,So also are feeling conception mental function and consciousness in relation to the emptiness.,So also are feeling conception mental function and consciousness in relation to the emptiness.受想行识 亦复如是,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
受用,benefit,"现在打地藏七，谁有真心，谁就有感应；谁有诚意，谁就有受用。Now we are having an Earth Store Bodhisattva session, and whoever is true-hearted will have a response. Whoever is sincere will benefit.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
受制于,oppressed,He still felt oppressed by his deepest afflictions and anxieties. 他始终感到受制于他内心的苦恼和不安,读书会,故道白云,,,P139,?,,
授记,predict,The Buddha predicted that Culapanthaka would be the person with the most extraordinary and surpassing transformation of the mind among his direct disciples.佛陀授记他说，周利盘陀伽是他所有的声闻弟子当中，转变心意最殊胜的人。,龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
授记,prediction,"Culapanthaka did nothing more than sweep and clean the floor every day, but in the end, received such a prediction from the Buddha.他天天就是扫地，扫到最后，佛陀这样为他授记。",龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
书写佛经、广作佛事,copy sutras and finance ritual events,"The emperor asked Bodhidharma, “Master, I have been committed to Buddhism all my life by building temples, supporting renunciations, copying sutras and financing ritual events. How much merit have I earned?” “None,” replied Bodhidharma straightforwardly. 梁武帝问道：“请教大师：我一生精勤建造寺院、度人出家修道、书写佛经、广作佛事，不知有多少功德？”“毫无功德。”达摩祖师毫不客气地回答。",龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
殊胜,greatness,"It includes “the greatness of the teaching’s author, the greatness of the teaching and how to listen to and explain the teachings”正法造者殊胜、正法殊胜、如何讲闻彼法轨理",龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
殊胜，不可思议,extraordinary and incredible,"This analogy indicates that today the karma for our learning Buddhist teachings is extremely rare, extraordinary, and incredible. 这个比喻说明，我们今天学习佛法的因缘是非常稀罕、殊胜，非常不可思议的",龙泉寺,LQI20170921,,LQI20170921生命的宝贵 | Life is Precious,学诚法师,,,
殊胜处,supremacy,The supremacy of the Pure Land School lies in three aspects净土法门有三个殊胜的地方,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
熟人 ( 引伸为: 同修),acquaintance,He made the acquaintance of many other monks.他认识了很多其他同修,读书会,故道白云,,,P139,?,,
衰退，逐渐减少,ebb away,"As we sit watching commercials, waiting… our time in this life ebbs away.当我们坐着看广告、等待……此生的光阴就逐渐消逝了。",读书会,正见,,Chapter 1 P11,,,,
双重宿命论,dualistic fatalism,Nigantha taught a kind of dualistic fatalism.尼干陀若提子所教的，是一种双重宿命论。,读书会,故道白云,,,P601,?,,
水陆法会,rites for deliverance of sentient beings of water and land,"Still others think it is efficacious to perform Buddhist ceremonies, such as praying for auspiciousness, feeding of hungry ghosts, providing Dharma services liberating ghosts and spirits, offering alms, freeing captive animals, performing rites for deliverance of sentient beings of water and land, etc. 又有些人觉得到哪个庙里面去打普佛、放焰口、放蒙山、做佛事、打斋、放生、做法会、做水陆等等比较灵验，就去找这样的一些庙",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
顺、逆境,in good or bad times,"Whether in good or bad times, we must improve and look beyond ourselves.顺境也好，逆境也好，都是我们要去改善和超越的",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
顺我则喜，逆我则忧,we feel happy when it goes our way and feel upset when it does not go our way.,"世俗的爱，与“我执”紧紧相连，故顺我则喜，逆我则忧，矛盾不断、烦恼重重。Worldly love instead is tightly connected to ""self attachment"",as a result, we feel happy when it goes our way and feel upset when it does not go our way,which leads to endless conflicts and afflictions.",龙泉寺,龙泉微开示,,4/15/2017,学诚法师,,,
说法,sermon,"佛教把佛陀第一次说法，叫做“初转法轮”。The first sermon of the Buddha is called the “the initial turning of the wheel of Dhamma” (S. Dharmacakra pravartana, P. Dhammacakkappavattana) in Buddhism.",微信群,佛教常识问答,,第一章第17问,作者：赵朴初,,,
思维地狱苦，始知诸欲患，非毒兵器火，险地所能拟。,,"If one considers the suffering of the hells and so on, weapons, poison,fire, precipices, and enemies do not compare to sensual desires.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
思业(意识的造作）,deliberation,"Without actions or speeches, the Dharma accepted into our minds is merely a result of our deliberation.如果没有通过身、语的造作，我们把法领纳到内心，它仅仅是一个思业",龙泉寺,LQI20170720,,纳法成业 | Assimilation to the Dharma for Self-Actualization,学诚法师,,,
斯陀含,Sakrdagamin,Can a Sakrdagamin have this thought(in his mind)斯陀含能作是念,经论,金刚经,,英语佛教微信公众号,,,,
斯陀含果,the fruit of Sakrdagamin,I have obtained the fruit of Sakrdagamin我得斯陀含果不？,经论,金刚经,,英语佛教微信公众号,,,,
斯陀含名一往来,,"Because Sakrdagamin means ""once more to come""",经论,金刚经,,英语佛教微信公众号,,,,
死生如昼夜,Life and death resemble day and night.,死生如昼夜。Life and death resemble day and night.,菩提书院,导师微博,,4/24/2017,,,,
四大,four Mahabhuta,"有的认为人由四大（地、火、水、风四个元素）组合而成，死后四大分散，归于断灭，否认来世，是唯物论者。And still others were materialists who believed that human beings were composed of four Mahabhuta (i.e. the four elements of earth, water, fire and air), which would decompose and vanish after death with no prospect of future life.",微信群,佛教常识问答,,第一章第44问,作者：赵朴初,,,
四大假合,the false aggregation of four elements,"Body is the false aggregation of four elements, when the form disperse, where is I? 身体乃四大假合， 四大解体时， 我又在哪里？",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
四大名山,Four holy mountains of Chinese Buddhism,"五台山（文殊菩萨），峨眉山（普贤菩萨），九华山（地藏菩萨），普陀山（观音菩萨）Wutai Mountain(Manjusri Buddhisattva), Ermei Mountain(Mahasthama Buddhisattva), Jiuhua Mountain(Ksitigarbha Buddhisattva), Putuo Mountain(Avalokitesvara Buddhisattva)",微信群,佛教常识的英文正译,,,大智great wisdom大行great conduct大悲great compassion大愿great vow,,,
四大天王,,Four deva-kings/Four Heavenly Kings,微信群,佛教常识的英文正译,,,,,,
四谛,,Four noble truths,微信群,佛教常识的英文正译,,,,,,
四法印,"the four truth, the four seals","the four truth, the four seals四法印",读书会,正见,,Introduction P3,,,,
四法印,the four seals/truths,"All compounded things are impermanent. All emotions are pain. All things have no inherent existence. Nirvana is beyond concepts. These four statements ,spoken by the Buddha himsefl, are known as ""the four seals"". Traditionally, seal means something like a hallmark that confirms authenticity.诸行无常。诸漏皆苦。诸法无我。涅盘寂静。这四句佛陀宣说的话，称为“四法印”。“印”在此处意指确定真实性之印记。",读书会,正见,,Introduction P3,,,,
四句偈,a four line stanza,"Subhuti, if on the other hand, someone received and kept even a four line stanza of this sutra and expounded it to others若复有人，于此经中受持，乃至四句偈等，为他人说",经论,金刚经,,英语佛教微信公众号,,,,
四念处,the Four Establishment of Mindfulness,"As the boy finds fresh grass and water for his buffloes, the bihkkhu knows that the Four Establishment of Mindfulness are the nourishment leading to liberation.又如那牧童去找新鲜的水和草给牛作粮，一个比丘也知道‘四念处’是可导致解脱的资粮。",读书会,故道白云,,,P24,?,,
四摄,the four All-embracing Virtues,"摄（Samgaha-vatthu）的意义就是大众团结的条件。第一是布施；第二是爱语（Peyyavajja），慈爱的言语和态度；第三是利行（Atthacariya），为大众利益服务；第四是同事（Samanattata）Samgaha-vatthu are the qualities that ensure public unity. The first is liberality or charity (Dana). The second, kindly speech (Peyyavajja), is to speak kind words in a kind manner. The third, beneficial conduct (Atthacariya), means to serve the public welfare. The fourth, equality (Samanattata), is to live the same life as the ordinary people.",微信群,佛教常识问答,,第二章第30问,cattari samgaha-vatthuni,,,
四圣谛,the Four Noble Truths,"佛教教义的基本内容简单地说来，就是说世间的苦（苦谛Dukkha-sacca）和苦的原因（因谛或称集谛Samudaya-sacca），说苦的消灭（灭谛Nirodha-sacca）和灭苦的方法（道谛Magga-sacca）。佛教经籍非常繁多，其实不超出这四圣谛（Cattari-ariya-saccani，谛的意义就是真理）。Simply put, the essentials of Buddhist doctrines may be summarized as the Four Noble Truths (Cattari-ariya-saccani): the Suffering of All Existence (Dukkha-sacca), the Cause of Suffering (Samudaya-sacca), the Extinction of Suffering (Nirodha-sacca) and the Path Leading to the Cessation of Suffering (Magga-sacca). In fact, all the numerous and voluminous Buddhist texts do not go beyond the Four Noble Truths.",微信群,佛教常识问答,,第二章第1问,作者：赵朴初,,,
四圣谛,the Four Noble Truths,"While Siddhartha was explaining the Four Noble Truths, Kondanna suddenly felt a great light shining with his own heart.正当悉达多解说着四圣谛的时侯，憍陈如突然感到心里有大光明映照。",读书会,故道白云,,,P219,?,,
四圣谛,Four Noble Truths,"As the boy finds a safe, shallow place in the river for the buffloes to cross, the bhikkhurelies on the Four Noble Truths to negotiate this life就如那牧童会找浅水和安全的地方给水牛过河，一个比丘也会倚仗‘四圣谛’来作他今生的向导。",读书会,故道白云,,,P24,?,,
四圣谛（苦集灭道）,the four noble truths:know the suffering;abandon the causes of suffering;apply the path to the cessation of suffering;know that suffering can end.,"当瓦拉纳西初转法轮时，悉达多就教导了这四个步骤，就是大家熟知的四圣谛：了知苦，抛弃苦之因，修息苦之道，了知苦可灭。In his first sermon, at Varanasi, Siddhartha taught the following four steps, known popularyly as the four noble truths:know the suffering;abandon the causes of suffering;apply the path to the cessation of suffering;know that suffering can end.",读书会,正见,,Chapter 4,,,,
四天王天,the Heaven of the Four Kings,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
四真谛,the four truths,"从失去觉察到情绪生起的过程，可以用四真谛完全解释。This process, from the loss of awareness to the emergence of emotions, can be fully explained using the four truths.",读书会,正见,,Chapter 2 P,,,,
四众弟子,the four groups of disciples,"佛的出家弟子，男的叫比丘（bhikkhu），女的叫做比丘尼（bhikkhuni）；在家弟子，男的叫做邬波索迦（upasaka），女的叫做邬波斯迦（upasika），合称为四众弟子。Therefore, the Buddha’s disciples consist of Bhikkhu (monks) and Bhikkhuni (nuns), who form the Buddhist monastic order; and Upasaka and Upasika, who are the male and female lay followers; together they are known as the four groups of disciples.",微信群,佛教常识问答,,第一章第21问,作者：赵朴初,,,
四众同聚,the fourfold assembly of disciples gather together,"The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖",各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
诵戒,Recite precepts,多诵戒，有正念，同时护戒善神会常相左右护持我们。Recite precepts more often and maintain proper mindfulness; thus the Precept-protecting spirits will constantly be by our side to guard us.,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
诵经,chant sutras,Do you make it a habit to chant sutras?有固定的诵经习惯吗？,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
诵经,recite prayers,"He also showed Svasti how to wear the monk's robe, beg for food, recite prayers, and wash his bowl.他又要教缚悉底怎样穿衲衣乞食、诵经和清洗他的钵",读书会,故道白云,,,P19,?,,
诵经回向,dedicate the merits of chanting sutras to all the beings,"今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.",菩提书院,导师微博,,9/5/2017,,,,
颂经,,Sutra Chanting,微信群,佛教常识的英文正译,,,,,,
苏纳档达,Sonadanda,"A young, wealthy brahman named Sonadanda also came to meet the Buddha.其中有一个名叫苏纳档达的年轻富者婆罗门。",读书会,故道白云,,,P594,?,,
苏州西园戒幢律寺,,Suzhou West Garden Jiechuang Vinaya Temple,菩提书院,定稿,,7/9/1905,,,,
素食,vegetarian meal,"When the meal was served, the man considerately offered to order a vegetarian meal for me.当机上开始供应餐点时，这位仁兄主动地提出帮我要素食。",读书会,正见,,Introduction P1,,,,
素食,vegetarian meal,"When the meal was served, the man considerately offered to order a vegetarian meal for me.当机上开始供应餐点时，这位仁兄主动地提出帮我要素食。",读书会,正见,,Introduction P1,,,,
算慈悲,be viewed as compassion,"如果你支持他人无明的举动，这算慈悲吗？Could it be viewed as compassion, if one supports the ignorant behaviors of others? ​​",菩提书院,导师微博,,2/25/2017,,,,
算命者,soothsayer,King Suddhodana wasted no time in summoning the soothsayers to tell him of Siddhartha’s future.而净饭王尽快召请术士来替悉达多预言未来。,读书会,故道白云,,,P66,?,,
虽我所受苦，不伤他人身，此苦亦当除，执我难忍故，,,"Even though my agony does not hurt anyone else's body, that suffering of mine is unbearable because I cling to it as mine",经论,《入行论》,,静虑品,菩提如意宝珠,,,
随处结祥云,,In every place auspicious clouds appear,经论,金刚经,,英语佛教微信公众号,,,,
随分随力,apply…as much as our energy allow,"On the one hand, we can apply the four powers as much as our energy allows; on the other hand, it is essential to form a habit of frequent reflection on our faults in body, speech and mind. 一方面，四力忏悔可以随分随力去做，另一方面，比较重要的是养成反省的习惯，常常检点自己身语意三业的过失。",龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
随时皆得大自在，不能言其所以然,"Being detached, I feel at ease at any time but hard to tell why.","Being detached, I feel at ease at any time but hard to tell why.随时皆得大自在，不能言其所以然",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
随顺因缘，方便办道,follow the changes of situations and is flexible in the means of handling things,"The Master always follows the changes of situations and is flexible in the means of handling things, which indicates his high level of cultivation.法师是时刻随顺因缘，方便办道，这是一种很高的修行境界。",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
随喜功德,rejoice over merits,"对他人的善行和成就，由衷地欢喜赞叹，可以弱化我执，对治嫉妒，同时还能产生种种功德，是为随喜功德。Praising others for their benevolence and achievements with delight and sincerity, we can weaken self-attachment, combat jealousy, and meanwhile, foster various virtues, which is called rejoicing over merits.",菩提书院,导师微博,,6/2/2017,,,,
随业漂流,drift along with the karma,"有了愿，人生才能快乐，有力量，不然只是随业漂流。Life will be joyous and powerful only with aspiration, otherwise we will just drift along with the karma.",龙泉寺,龙泉微开示,,6/20/2017,学诚法师,,,
随意漫步,strolled around,"As they strolled around the monastery grounds, they suddenly heard a pitiful groan coming from one of the huts. 当他们在寺院周围随意漫步时，他们听到寮房里传出一阵阵可怜的呻吟声。",读书会,故道白云,,第五十五章,P542,,,
随缘,according to rising conditions,"One way, as we are often told, is to practice according to rising conditions.我们常常听到说要随缘",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
随缘自在,,live a free life under all conditions,菩提书院,导师微博,,2/24/2017,,,,
随早课吉祥普佛（大雄宝殿）,,Morning Recitation and Universal Bowing In the Hall of the Buddhas,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
娑罗树,an ashok tree,"Admiring an ashok tree in full bloom, the queen walked towards it, when suddenly, feeling unsteady, she grabbed a branch of the ashok tree to support her.当王后正为一棵花儿盛开的娑罗树着迷而朝它走近时，她突然觉得脚步有点儿不稳。她立即伸手去抓住娑罗树上的树枝以作支持。",读书会,故道白云,,,P65,?,,
娑婆,,saha,微信群,佛教常识的英文正译,,,,,,
娑婆世界,Saha world,Therefore it is much easier to achieve Buddhahood in the Saha world and more secure in the Land of Utmost Bliss. 所以你要选择成佛，在娑婆世界比较容易，极乐世界比较保险。,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
所有一切众生之类，若孪生、若胎生、若湿生、若化生,,"All living beings born from eggs,wombs,humidity or by transformation",经论,金刚经,,英语佛教微信公众号,,,,
所知境,objects of knowledge,"I bow my head to the chief of the Sakyas, …, whose mind sees precisely all objects of knowledge. 向释迦尊主稽首顶礼...其心意能如实观见一切所知境。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
所知障,Cognitive hindrance,所知障“Cognitive Hindrance”,菩提书院,导师微博,,6/12/2017,The noetic hindrances. hindrance by the known. hindrances of the knowable. ④hindrances to wisdom,,,
他化自在天,the Heaven of Comfort Gained Through Others' Transformations,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
塔,Thupa,"“塔”又称“塔波”，是梵语Stupa（P. Thupa）省略的音译，完整的音译是“窣堵波”，意义是“高显”或“坟”。Thupa (S. stupa), rendered into Chinese as “Ta”, “Tabo” or “Sudubo”, means “tower” or “tomb”.",微信群,佛教常识问答,,第一章第26问,作者：赵朴初,,,
踏实感,well-grounded,"作人要有踏实感，不要只有成就感。踏踏实实地做人，心中多舒服 。Be down-to-earth , and well-grounded in life,, instead of seeking only, a sense of accomplishment., We feel such peace, when we lead , a well-grounded life.",各种开示,静思语,,静思语第111条,证严上人,,,
太上立德,the supreme life is about moral consummation,"古人关于三不朽人生中的“太上立德”，说明品德的价值高于一切，值得深思。 In the Threefold Immortal Life known to the ancients, the supreme life is about moral consummation, showing that morality overweighs everything else, which deserves our deep consideration.",菩提书院,导师微博,,8/27/2017,,,,
贪爱,passion,贪爱也可能表现为对权力的欲望。Passion can also manifest as lust for power.,读书会,正见,,Chapter 2 P,,,,
贪嗔痴,"greed, hatred and ignorance","最彻底的救助，莫过于唤醒自己和他人充满贪嗔痴的心灵。The ultimate salvation is to awaken the human heart, which is full of greed, hatred and ignorance.",龙泉寺,龙泉微开示,,7/30/2017,学诚法师,,,
贪嗔痴烦恼的尘垢,"primary afflictions of greed, hated, and delusion in our minds","As we remove the dirt and trash in the physical world, we must place greater importance on the removal of the primary afflictions of greed, hated, and delusion in our minds. As such, we use dirt as a metaphor and symbol to recognize clearly the mental trash of affliction.我们在清除尘垢的时候、清除垃圾的时候，这些尘垢、垃圾是外在的，更重要的是我们要清除内心的贪嗔痴烦恼的尘垢。通过外在的尘垢这种比喻、这种象征，来认清我们内在的烦恼垃圾。",龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
贪嗔痴慢疑恶见,,"greed, anger, delusion, arrogance, doubt, wrong views",微信群,佛教常识的英文正译,,,,,,
贪得无厌的，不能满足的,insatiable,Our insatiable deforestation for the sake of disposable chopsticks and junk mail only invites impermanence to act more quickly.我们为了免洗筷子和垃圾信件，贪婪地砍伐森林，只会更加速这无常的反应。,读书会,正见,,Chapter 1 P19,,,,
贪小便宜,be greedy for petty bargains,市场买卖，不贪小便宜，公平交易。（市场贩卖斗秤不平戒） Do not be greedy for petty bargains in doing business; be fair in all transactions (the precept against trading or doing business using altered weights and measures and failure to honor agreements).,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
贪小便宜,look for petty bargains,"不贪小便宜、赌博、炒股票。Do not gamble, look for petty bargains, or manipulate stocks.",微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
贪欲生众苦，害多福利少，如彼拖车牲，唯得数口草。,,"Thus, sensualists have much distress and little enjoyment, like a beast that has hold of a bit of grass while pulling a wagon.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
贪执,greed and attachment,情结，是贪执之情在心里打了个结，影响到心的自由自在。Complex is a knot tied in the heart by greed and attachment. It affects how free the heart can be. ​​​​,菩提书院,导师微博,,10/5/2017,,,,
檀波罗蜜,dana paramita,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
套牢,get trapped,套牢Get Trapped,菩提书院,导师微博,,2/16/2017,,,,
特别关系,close ties,"Thanks to his close ties with both the Sakya and Koliya dynasties, the Buddha was able to bring about a meeting between King Mahanama and King Suppabuddha. 因为佛陀与两国的特别关系，他才征得双方的同意，让摩男拘利王与善安弗王会商谈判。",读书会,故道白云,,第五十二章,P506,,,
提不起来,be rendered impotent,The Dharma in me is rendered impotent by the external environment.面对境界的时候佛法会提不起来,龙泉寺,LQI20170720,,纳法成业 | Assimilation to the Dharma for Self-Actualization,学诚法师,,,
提婆达多,Devadatta,"Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀",读书会,故道白云,,,P7,?,,
提升,uplift,"Its insights uplift you spiritually and morally, and help to develop your wisdom.（佛法）提升精神境界，提高道德品质，开发智慧宝藏，",龙泉寺,LQI20170731,,佛法与生命教育 | Buddhism and Life Education,学诚法师,,,
体察事物,look deeply at things,He knows how to look deeply at things in the present moment他懂得如何在当下的一刻体察事物,读书会,故道白云,,第五十一章,P495,,,
剃度,ordain,即刻，难陀就要求佛陀为他剃度了。Immediately Nanda asked Buddha to ordain him.,读书会,正见,,Chapter 4,,,,
剃发染衣,tonsure and dyeing of garments,剃发染衣的用意是为了舍弃美好装饰，实行朴素无华的生活。The purpose of the tonsure and dyeing of garments is to signify giving up beautification and leading a frugal and austere life.,微信群,佛教常识问答,,第三章第37问,作者：赵朴初,,,
天、人、阿修罗、地狱、饿鬼、畜生六道,"six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal).","Buddhism perceives that all beings reincarnate successively within six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal). 佛教认为，众生在天、人、阿修罗、地狱、饿鬼、畜生六道生生不息地流转。",菩提书院,小丛书,,人生五大问题,8,,,
天空的，天上的，天堂的,celestial,Buddha was not a celestial being.He was a simple being.佛陀不是天上的神。他是个凡人。,读书会,正见,,Chapter 1 P7,,,,
天女,"apsaras, nymphs","当这些女孩（我们称她们为天女，apsaras)出发的时候，她们对自己魅惑的能力充满信心。As the girls(we call them apsaras,or nymphs)set out, they had full confidence in their seductive talents.",读书会,正见,,Chapter 2 P33,,,,
天女散花,be showed with perfumed blossoms from the sky,"此时，空中天女散花，九龙吐水，为佛祖浴身。At that very moment, he was showered with perfumed blossoms from the sky and bathed by two streams of sparkling water from nine dragons.",龙泉寺,龙泉微开示,,5/3/2017,学诚法师,,,
天人,,celestial being,读书会,正见,,Chapter 1 P7,,,,
天人,devas,"you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。",经论,金刚经,,英语佛教微信公众号,,,,
天人阿修罗畜牲饿鬼地狱,,"deva, human, asura, animal, hungry ghost, denizen of hell",微信群,佛教常识的英文正译,,,,,,
天上天下唯我独尊,"""I alone am the World-Honoured One!""",两千五百多年前的这一天，在印度蓝毗尼园，摩耶夫人手攀着无忧树，从右胁下降生释迦太子，太子足步七朵莲花，一手指天，一手指地，向世人宣谕：天上天下唯我独尊。,龙泉寺,龙泉微开示,,5/3/2017,学诚法师,,,
天下没有不散的筵席,All feasts must come to an end.,All feasts must come to an end.天下没有不散的筵席,龙泉寺,龙泉微开示,,3/19/2017,学诚法师,,,
天涯共此时,share this great moment together,"今天，在佛陀诞辰的伟大日子，全世界佛子天涯共此时，缅怀佛陀、感恩佛陀、效学佛陀，献花以表达对佛陀的敬仰，浴佛以净化自己的身心。Today, to celebrate his birthday, Buddhists all over the world share this great moment together to reminisce, appreciate and follow the teachings of the Buddha, offering flowers to show respect and bathing the Buddha’s statue to purify their own body and mind.",龙泉寺,龙泉微开示,,5/3/2017,bathing the buddha,,,
天竺菩提树,,pippala tree,读书会,故道白云,,,P44,?,,
调伏,regulate and subdue,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
调伏烦恼,tame afflictions,供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.,龙泉寺,龙泉微开示,,9/12/2017,学诚法师,,,
调伏烦恼开启智慧,"subdue afflictions, reveal wisdom",It can subdue afflictions and reveal wisdom at the immediate moment of listening.就是在听闻的当下，现行烦恼得到调伏，开启智慧，,龙泉寺,LQI20170713,,听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?,学诚法师,,,
调伏转变,tame and transform,original mission of Buddhist practice: to tame and transform his own mind学习佛法的目的是要调伏自心转变自心,龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
调伏自心,mind taming,"How do we know if we have good mastery of methods? It is measurable according to our ability of mind taming, or more concretely, affliction taming法表现在哪里呢？在于能不能调伏自心。调伏自心是要调伏心中的烦恼",龙泉寺,LQI20170806,,不生气不等于调伏了烦恼 | Not Angry Is Not Equal to Subdue Afflictions,学诚法师,,,
停止对某人的供养,cease making offerings to sb,"Even though you take refuge with me, please do not cease making offerings to your former sect虽然你现在在皈依了我，但请你不要停止对他们的供养",读书会,故道白云,,第五十四章,P537,,,
通达,reasonably and sensibly understand,"Prajna wisdom is different. It is infinite, pure, fulfilling, being able to reasonably and sensibly understand the ultimate truth of the universe and life, and being able to free us from worries in life completely.般若智慧则不然，它是无限、圆满、清静的， 能使我们通达宇宙人生的真相， 从而彻底超越生命中的无明烦恼。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
同德班,Mutual-Merit Class,要有更新的修改版,菩提书院,定稿,,7/9/1905,,,,
同行道友,fellow companions,"We are usually apt to find fault with others, with the Dharma teachers, our fellow companions and even the sutras and treatises就是我们非常容易去观察对方的问题，说法师的问题、同行道友的问题、经论的问题。",龙泉寺,LQI20170912,,边学边做 | Learning by Doing,学诚法师,,,
同体共生,homogeneity and coexistence,人类应该有同体共生的观念。Human beings should have the notion of homogeneity and coexistence.,菩提书院,导师微博,,5/4/2017,,,,
同喜班,Mutual-Joy Class,要有更新的修改版,菩提书院,定稿,,7/9/1905,,,,
同修班,Mutual-Cultivation Class,要有更新的修改版,菩提书院,定稿,,7/9/1905,,,,
同样都（用于强调刚提及的两者）,alike,"Soon after Siddhartha's enlightenment,his words, which we call the dharma, began to permeate all walks of Indian life. The dharma transcended the caste system and appealed to rich and poor alike.悉达多证悟后不久，他的话语，我们所称的“法”（dharma），开始深入印度各阶层的生活。它超越了种姓制度，吸引了大众，不分贫富。",读书会,正见,,Chapter 3 P55,,,,
痛苦,agony,"上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.",龙泉寺,龙泉微开示,,2/3/2017,学诚法师,,,
突然转折,take a sudden turn for the worse,"上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.",龙泉寺,龙泉微开示,,2/3/2017,学诚法师,,,
途径，方法,gateway,"Depending on your perspective and on your understanding of this fact, it can become a gateway to inspiration and hope, glory and success.根据你的观点，以及对这个事实的了解，无常可以是通往启发与希望、光荣与成功的大门。",读书会,正见,,Chapter 1 P30,,,,
涂身微妙香，旃檀非她身，何以因异香，贪着她身躯？,,"Although applied to the body, this fragrance is from sandalwood and not from anything else. Why are you attracted to someone by the fragrance that belongs to something else?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
推断，推测，认为,gather,"Seeing my shaved head and maroon skirt, he gathered that I was a Buddhist.看到我剃的头和穿的藏红袍子，他猜测我是个佛教徒。",读书会,正见,,Introduction P1,,,,
退堕,degenerate,"世界在向前，人心却在退堕。While the world is progressing, people’s mind is degenerating.",菩提书院,导师微博,,9/27/2017,,,,
退失,degenerate,"The scripture says, ""People degenerate if relying on those inferior to themselves; by relying on equals, they stay the same; by relying on those superior, they attain excellence; thus rely on those who are superior to yourself.""经论中云：“诸人依劣当退失，依平等者平然住，依尊胜者获尊胜，故应亲近胜自者。”“",龙泉寺,LQI20170730,,德增上 | Qualities that Surpass Those of the Students,学诚法师,,,
退转,regress,"The living beings born in the Land of Utmost Bliss are all Avaivart, which means they will never regress, but progress.阿鞞跋致。阿鞞跋致什么意思呢？不退转，就是不会退步，只会进步。",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
褪色的长袍,faded robes,"Even in the faded robes, their noble bearing was unmistakable.虽然他们的衣服破旧， 但气质依旧高贵",读书会,故道白云,,,P7,?,,
托钵僧,mendicant,become a wandering mendicant成了一名游方的托钵行者,读书会,正见,,,,,,
歪曲,distort,Do not utter words that distort the truth or cause discard and hatred. Do not spread news that you do not know to be certain.不要说委曲事实或导致不和与仇恨之言。不要散播没有确定性的消息。,读书会,故道白云,,,P232,?,,
外境,external circumstances,"Prajna's unimpeded power (sovereign power of wisdom), which is not disturbed by external circumstances, is an expression of awareness of emptiness. 内心不为外境所动的般若自在力，也是对于空性体悟的一种表现。",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
外衣,fine jacket,The prince removed his fine jacket and gave it to the man.太子把自己身上的外衣脱下，送了给他。,读书会,故道白云,,,P580,?,,
外缘,external conditions,"火遇到油会燃烧，遇到水则会熄灭；他人只是外缘，烦恼的根源在自己心里。Fire flares up in oiland dies down in water.Other people are just external conditions,while the root cause of anger lies in your heart.",龙泉寺,龙泉微开示,,2/23/2017,学诚法师,,,
外在的实体性,external substantiation,"We may even succeed in grasping som semblance of our desires. But just like the wanderer ,when we depend on external substantiation, eventually we are disappointed.我们甚至能抓到于欲望相似的东西。但就像那位迷失者，当我们依赖外在的实体性时，终究会失望。",读书会,正见,,Chapter 3 P57,,,,
外在形相,superficial forms,We are supposed to do these deeds to accomplish virtues rather than to attain superficial forms都是为了成就功德，而不是追求外在的形相,龙泉寺,LQI20171008,,LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement,学诚法师,,,
完完全全地活着,live fully,"If one knows that everything is impermanent , one does not grasp, and if one does not grasp, one will not think in terms of having or lacking, and therefore one lives fully.如果能了解一切都是无常，就不会攀缘执着；如果不攀缘执着，就不会患得患失，也才能真正完完全全地活着。",读书会,正见,,Chapter 1 P16,,,,
万吨巨轮,"a 10,000-ton ship","小小一洼水，一粒小石头都能令它浑浊；浩瀚大海，万吨巨轮亦能平静承载。人心同样如此，把心放大。A puddle of water can be roiled by a small stone; the vast ocean remains still while carrying a 10,000-ton ship. The same goes for your mind. Please increase its capacity.",龙泉寺,龙泉微开示,,5/16/2017,学诚法师,,,
万法的坏灭,fading of all dharmas,‘I am breathing in and observing the fading of all dharmas. 告诉自己吸入气息时，同时观照万法的坏灭。,读书会,故道白云,,第五十六章,P560,,,
万法平等,All things are equal,"万法平等，它在理上面是平等的，在事上面是有差别的。All things are equal, in principle, and distinct, in phenomena.",龙泉寺,龙泉微开示,,8/2/2017,学诚法师,,,
万法虚妄 (对现象的错觉),illusory nature of all phenomena,Reture to your hut and meditate on the illsory nature of all phenomera回到你的茅屋去静思万法虚妄的性本体吧.,读书会,故道白云,,,P139,?,,
万法缘生,interdependent nature,"When you can penetrate the roots and see into the true nature of your perceptions and feelings, you will see the impermanent and interdependent nature of all dharmas. 当你能彻视思想感受的根本真性时，你才可以看到万法缘生和无常的性体。",读书会,故道白云,,,P592,?,,
万事万物,each and every thing in the world,对万事万物都有爱惜之心，这才是真正的惜福，不是说我们自己少用一点水，少吃一口饭，才是惜福。The true way to cherish blessings is to value each and every thing in the world. It goes far beyond merely drinking a bit less water or eating a little less food.,龙泉寺,龙泉微开示,,1/30/2017,学诚法师,,,
万缘放下,give up all his concern,"Master Taixu, at age 56 then, once fell ill. A lay Buddhist paid a visit and advised him to give up all his concern. 太虚大师在56岁患病时，一居士来探病，语大师“万缘放下”",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
王舍城,Rajagaha,"佛到了摩揭陀国首都王舍城（Rajagaha）后，归依的人更多。After the Buddha arrived in Rajagaha, the capital of Magadha, many more people were converted.",微信群,佛教常识问答,,第一章第21问,作者：赵朴初,,,
王舍城,City of Rajagaha,"Just a thirty minutes' walk north of the capital city of Rajagaha, the Bamboo Forest Monastery had been given to Buddha and his community by King Bimbisara seven years earlier.七年前， 波斯匿王将竹林精舍赠给了佛陀和他的僧团，从王舍城向北三十余里就可到达。",读书会,故道白云,,,P6,?,,
妄念,unnecessary thinking,"These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。",读书会,故道白云,,第五十六章,P559,,,
妄想,false thoughts,"没有妄想，便有感应道交的境界现前。If there are no false thoughts, states of responsive interaction with the Way will appear.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
妄执,attachments and delusions,It’s through such pursuing and meditation that the practice of Chan could wipe out layers of attachments and delusions that blind our mind and disintegrates the false assumptions.禅宗的修行，正是通过这样一种追寻，将遮蔽内心的妄执层层扫荡，将现有的错误设定逐步瓦解。,菩提书院,小丛书,,人生五大问题,6,,,
韦驮,,Vitasoka/Vigatasoka,微信群,佛教常识的英文正译,,,,,,
为利众生愿成佛,to achieve Buddhahood in order to benefit all sentient beings,"对于佛弟子来说，最终极、最究竟的大愿就是“为利众生愿成佛”，内心真实了解这一目标的意义与价值，发自内心产生希欲之心，希望自己能够做到，就是发大愿。For Buddhists, the ultimate and final aspiration is to achieve Buddhahood in order to benefit all sentient beings. To generate the aspiration means to truly understand the significance and merits of this vow, and hopes to fulfill the great vow with a driving force coming from inside of one’s heart.",龙泉寺,龙泉微开示,,3/18/2017,学诚法师,,,
为欲或丧身，或竖利戈尖，或遭短矛刺，乃至火焚烧。,,"Some other sensualists are mutilated, fixed on a stake. They are seen being burned, and slain with daggers.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
违缘/不善的缘,unfavorable conditions,"遇到工作的违缘，要如实跟上级领导反映情况。When encountering unfavorable conditions at work, faithfully report to your superiors. 与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
唯识经论,treatises of Consciousness-Only,"而佛陀在两千五百年前就提出潜意识的存在，并以大海和波浪说明潜意识与意识关系，这些思想在大乘佛教的唯识经论中有着详细论述。However, as early as 2,500 years ago, the Buddha already mentioned the existence of subconscious and used ocean and wave to illustrate the relationship between subconscious and consciousness, which are elaborated in the scriptures and treatises of Consciousness-Only of Mahayana Buddhism.",菩提书院,导师微博,,10/13/2017,,,,
唯识学,Consciousness-only,"长期从事唯识、戒律的研究及讲授。Master Jiqun has long been engaged in both the study and teaching of Consciousness-only (Vijnapti-matrata), Precepts and Disciplines (Sila and Vinaya).",菩提书院,六折页,,6 pages,把第一栏的搜索关键字简化 “ 世间流转”shift of this world,,,
伪善,disguised as benefactors,"要慈善，但不要伪善。 be benevolent, but not disguised as benefactors.",菩提书院,导师微博,,9/18/2017,,,,
卫塞节,Vesakha,"南方各国则以公历五月月圆日（相当于我国农历四月十五日）为佛节日（Vesakha），认为佛诞生、成道、涅盘都在这一天。In South and Southeast Asian countries, however, the full moon day of May of the Gregorian calendar (corresponding to the 15th of the fourth month in the Chinese lunar calendar) is the Buddhist Holy Day called Vesakha (S. Vaisakya), which is regarded as the Day of the Buddha’s birth, enlightenment, as well as Parinibbana.",微信群,佛教常识问答,,第一章第28问,作者：赵朴初,,,
卫尸朋他罗,Visvantara,"Many lives ago, there lived a prince named Visvantara.多世以前，有一个太子名叫卫尸朋他罗。",读书会,故道白云,,,P579,?,,
谓彼不伤吾，故不护他苦，后苦不害今，何故汝防护？,,"If I do not protect them because I am not afflicted by their suffering, why do I protect my body from the suffering of a future body, which is not my pain?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
文明进香,civilized incense offerings,"努力建设文化寺院，提 倡“文明敬香、合理放生、建设生态寺院”。Great efforts were made to establish a cultural monastery that advocates “civilized incense offerings, rationally liberating animals, and ecological construction.”",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
文以载道,carrier of teaching,"Languages and words as a kind of carrier of teaching, be they Buddhist or Confucian, are just names and notions in Buddhist terms学习佛法必须要借助语言文字。儒家讲“文以载道”，语言文字是承载佛法的工具，在佛法中叫做名言",龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
闻思,reflecte on,供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.,龙泉寺,龙泉微开示,,9/12/2017,学诚法师,,,
闻思正见,hear the Right View and reflect on it,"所以闻思正见非常重要，这是帮助我们辨别是非的标准。 Therefore, it is crucial to hear the Right View and reflect on it, because it is a criterion by which we can distinguish right from wrong.",菩提书院,导师微博,,8/17/2017,,,,
我发菩提心,,vow to cultivate this precious bodhicitta,各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
我相,false notions of an ego,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
我相,the notion of a self,"For example, in relation to the sentient beings' form body and thinking, people hold the notion of a self as of true existence.有情生命体上执有实在的我相",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
我执,clinging to self,我执纯粹是一种自我纵容，认为自己的生命比其他人的都更艰难更悲哀。Believing that your life is harder and sadder than everyone else's is simply a manifestation of clinging to self.,读书会,正见,,Chapter 2 P,,,,
我执,Egocentrism,To recognize this requires us to examine our mind and realize the harm brought by Egocentrism to life. 这就需要对自我进行审视，认清“我执”给生命带来的危害。,菩提书院,小丛书,,人生五大问题,5,,,
我执,clinging to self,真正的敌人是攀援的我执 the real enemy is our clinging to the self,读书会,正见,,Chapter 4,,,,
我执我见,one’s egocentrism and self-view,"以自我为中心，会增长我执我见，带来贪嗔烦恼。Self-centeredness will increase one’s egocentrism and self-view, bringing about such afflictions as greed and hatred.",菩提书院,导师微博,,3/1/2017,,,,
无（所）为无不为,"inaction, unlimited actions","The Buddhist purity and tranquility does not come from inaction, but from unlimited actions.佛门的清净并非无为，而是无不为",龙泉寺,LQI20171003,,LQI20171003清净的心 | A Pure and Tranquil Mind,学诚法师,,,
无边无际的,boundless,His joy was boundless.他实在高兴极了。,读书会,故道白云,,,P66,?,,
无常,impermanent,"生命是一个巨大的和合现象，因此生命是无常的。Life is a big array of assembled phenomena, and thus life is impermanent.",读书会,正见,,Chapter 2 P,,,,
无常,transitory,"它是随时变化、短暂无常经验的集合。It is a constant shifting, a collection of transitory experiences.",读书会,正见,,Chapter 2 P,,,,
无常,impermanance,"If a grain of rain did not have the nature of impermanance and emptiness of self, it could not grow into a rice plant.就如一粒米如果不是无常无我，就不会生长成稻。",读书会,故道白云,,,P174,?,,
无烦天,the No Affliction Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无尽含糊四论,four theories of endless equivocation,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
无量刹士,innumerable buddha-realms,They emanate in innumerable buddha-realms. 应化示现于无量刹士,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
无量光天,the Heaven of Limitless Light,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无量劫苦,the endless eons of sufferings,You still keep your ways of doing things and do not realize that it is this self-clinging that have led to the endless eons of sufferings until now. 还都是我的一套，就是那个东西才无量劫苦到现在的,各种开示,慧日佛教英语,,是什么让我们从无量劫苦到现在,传喜法师,,,
无量净天,the Heaven of Limitless Purity,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无漏,no-outflows,"There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无明,ignorance,"如此，便是失去了觉察，也就是佛教徒所说的无明。This misunderstanding is none other than a lack of awareness. And when awareness is lost, that is what Buddhists call ignorance.",读书会,正见,,Chapter 2 P,,,,
无热天,the No Heat Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无伤大雅的事,unimportant issues,"无伤大雅的事，不妨多随顺、包容，先让自己柔软下来。For unimportant issues, there is no harm to accept and tolerate others’ opinions. We should make ourselves become softer and more tolerant first.",龙泉寺,龙泉微开示,,2/25/2017,学诚法师,,,
无上的加持力,the supreme blessing,Placing more hope is actually having the supreme blessing from your guru.寄予希望就是无上的加持力,各种开示,慧日佛教英语,,师父寄予你希望就是无上的加持力,传喜法师,,,
无上觉,paramount enlightenment,"圆觉或无上觉（自觉觉他的智慧和功行都已达到最高的、最圆满的境地）supreme or paramount enlightenment (Anuttara samma-sambodhi, which means one's wisdom and achievement have reached the highest and the most perfect sphere in enlightening both oneself and others)",微信群,佛教常识问答,,第一章第4问,Supreme enlightenment; unsurpassed enlightenment; the enlightenment attained by the buddhas.,,,
无上甚深微妙法,,"The unsurpassed,profound and wonderful Dharma",经论,金刚经,,英语佛教微信公众号,,,,
无生命的,inanimate,Inanimate objests are themselves perception 物体本身就是思想,读书会,故道白云,,,P150,?,,
无所有处,the realm of no materiality,The realm of materiality is the state in which we see that no phenomenon exists outside of our own mind了悟到自心以外，一无所有的境界,读书会,故道白云,,,P139,?,,
无所住,without dwelling anywhere,"A pure and tranquil mind is one that produces a thought without dwelling anywhere. Once it dwells, inclines, desires, it becomes biased, obsessed, defiled. 清净，是应无所住而生其心。心有所住、有所好、有所求，就有偏、有执，就不清净。",龙泉寺,LQI20171003,,LQI20171003清净的心 | A Pure and Tranquil Mind,学诚法师,,,
无为,Unconditionedness,"无为，是让心恢复到不造作的原始状态，也就是归零。Unconditionedness is to bring the mind back to the original state of life, which means returning to zero.",菩提书院,导师微博,,9/8/2017,,,,
无我,,no-soul,微信群,佛教常识的英文正译,,,,,,
无我,anatman,"In reality, all things were without a separate self. Non-self, or anatman, was the nature of all existence.其实，没有一样东西是自性的无我(anatman)心才是万法之本体。",读书会,故道白云,,,P162,?,,
无我,no-self,"Therefore, Buddhism holds the idea of ""no-self"", which is the greatest finding that the Buddha contributes to sentient beings. 所以，佛教提出“无我”的思想。这也是佛陀对众生最大的贡献。",菩提书院,小丛书,,人生五大问题,6,,,
无我,selflessness,"Worldly accomplishment as a symbol of ego and belief in permanence is something that must be released, as selflessness and impermanence are the core ideas in Buddhism世间的成就恰恰是要放下的，世间讲“我”，佛法讲“无我”；世间讲“常”，佛法讲“无常”。",龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
无限生命、暇满、无常、苦、三宝功德、业果,(see texts),"By continuously reviewing the most fundamental and significant concepts such as infinite life, leisure, impermanence, suffering, merits and virtues of the Three Jewels, and karma, we will be able to avoid perplexity and will not lose faith when facing external conditions不断地熏习无限生命、暇满、无常、苦、三宝功德、业果这些最根本、最重要的概念，才不会迷惑，不会随着外境而动摇",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
无想定,realm of nothingness,"At the time, Alara was practicing a type of meditation called the “realm of nothingness,” or asamjni-samapatti (the attainment of having no thought).他跟这位外道修行的时候，这位外道在修无想定。",龙泉寺,LQI20170305,,3月5日佛陀的抉择,学诚法师,,,
无想天,the No Thought Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
无形无相,shapeless and formless,"心是无形无相的，而我们的肉体是有形有相的。The mind is shapeless and formless, while the body is otherwise.",龙泉寺,龙泉微开示,,8/11/2017,学诚法师,,,
无异于,tantamount,"To liberate human beings from suffering through the improvement of the external environment can only be tantamount to applying a palliative, it brings about a temporary solution but not get the root of the problem.试图通过改善外部环境来解除人类的痛苦， 只是扬汤止沸，无法从根本上解决问题。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
无有挂碍,a state without impediment,"无我，不是没有我，而是以智慧照破了心识上的执着的我，无有挂碍，如此便是觉，圆满的觉者便名为佛。Nonself doesn’t mean nonexistence of “I”. It is about using wisdom to illuminate and penetrate our attachment to the ""self"" in our minds,thus reaching a state without impediment. This state is known as enlightenment. Those who have attained supreme enlightenment are called Buddhas.",龙泉寺,龙泉微开示,,3/5/2017,学诚法师,,,
无余涅盘,the final nirvana,are all led by me to the final nirvana for the extinction of reincarnation 我皆令入无余涅盘而灭度之,经论,金刚经,,英语佛教微信公众号,,,,
无缘大慈同体大悲,unconditional loving-kindness and universal compassion of oneness,"In the sentence “unconditional loving-kindness and universal compassion of oneness”, “unconditional loving-kindness” means loving kindness with no strings attached. That is, it should be spontaneous. “Universal compassion of oneness” means compassion for everyone with no distinction between self and other.“无缘大慈，同体大悲”。无缘大慈，“缘”，就是条件；无缘大慈，就是没有条件的大慈。所谓没有条件的大慈，就是任运的。同体大悲，自他不二、一体",龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
无诤三昧,Passionless Samadhi,the Buddha has declared that I have obtained the Passionless Samadhi and that I surpass all men. 佛说我得无诤三昧人中最为第一,经论,金刚经,,英语佛教微信公众号,,,,
无住相布施,practise charity without a mind abiding in forms,"Subhuti, (when) a Bodhisattva practises charity without a mind abiding in forms",经论,金刚经,,英语佛教微信公众号,,,,
无足轻重的东西,trivial things,"需求和执着，使许多无足轻重的东西变得无比重要，也使许多从未有过的东西变得必不可少，甚至主宰我们的一切。Due to our demands and attachment, many trivial things are becoming so essential, and many of the new things so indispensable that our life is under their control. ​​​​",菩提书院,导师微博,,3/6/2017,,,,
吾应除他苦，他苦如自苦，吾当利乐他，有情如吾身。,,"I should eliminate the suffering of others because it is suffering, just like my own suffering. I should take care of others, just as I am a sentient being.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
无形、无染且无求的爱,"pure, unconditional love","有所求的爱，是无法永久存在的。能够永久存在的，是那分无形、无染且无求的爱。A love with conditions attached would never last. , Only pure, unconditional love will last forever.",各种开示,静思语,,静思语第90条,证严上人,,,
五乘教法,,the Buddhist doctrine of Parica-yana (Five Vehicles),微信群,佛教常识问答,,第三章第1问,人乘Manussa-yana (human-vehicle),,,
五分法身,the five manifestations of the Buddha's Dharma body,"佛教中之香还可喻“五分法身”——戒、定、慧、解脱及解脱知见。In Buddhism, incense is compared to the five manifestations of the Buddha's Dharma body: Precepts, Concentration, Wisdom, Liberation and Understanding of Liberation.",微信群,各种微信,,《学诚大和尚谈文明敬香》,学诚法师,,,
五戒,,Five Precepts,微信群,佛教常识的英文正译,,,,,,
五戒,five precepts,The Buddha taught them the five precepts which formed the foundation of practice for lay disciples.,读书会,故道白云,,,P231,?,,
五明,the Five Vidya,"佛教要求菩萨行者学习五明（Vidya就是“学”）Buddhism requires bodhisatta aspirants to learn the Five Vidya (S. Vidya or P. vijja, meaning knowledge)",微信群,佛教常识问答,,第二章第31问,"声明，工巧明，医方明，因明，内明Sabda-vidya, Silpakarma-vidya, Cikitsa-vidya, Hetu-vidya, Adhyatma-vidya",,,
五欲,five desires,"In the process, we should nurture our desire for good karma, and restrict, resist and remedy our indulgence in the five desires.我们要培养自己的善法欲，要约束、克制、对治自己对五欲的追求、贪婪、执着——这样的内心状态和问题。",龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
五蕴,,five aggregates,微信群,佛教常识的英文正译,,,"色受想行识aggregate of material body, aggregate of feelings, aggregate of perceptions, aggregate of predispositions, aggregate of consciousness",,,
五蕴,five skandhas,The two men listened to Bhikkhuni Dhammadinna give a Dharma talk on the five skandhas and the Noble Eightfold Path.两位男士参加了法尘那比丘尼的法会，听她说教五蕴和八正道。,读书会,故道白云,,第五十五章,P544,,,
五蕴,five aggregates,He taught them to look at the five aggregates as five constantly flowing rivers which contained nothing that could be called separate or permanent.他又教他们观想五蕴为条不停流动的川河，因而明了当中实无任何永恒或个别的存在体。,读书会,故道白云,,,P221,?,,
五蕴,the five aggregates,"When bodhisattva Avalokitesvara practiced the profound Prajnaparamita , he investigated and perceived that the five aggregates were non-existent.观自在菩萨， 行深般若波罗蜜多时， 照见五蕴皆空。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
五蕴身,"five aggregates (Form, Feeling, Conception, Mental Formation and Consciousness)","Or does it mean the coalescence of the five aggregates (Form, Feeling, Conception, Mental Formation and Consciousness) which enable us to speak, move, cry and laugh? 仅仅是眼前这个会说会动、会哭会笑的五蕴身吗？",菩提书院,小丛书,,人生五大问题,4,,,
五浊恶世,the evil world of the Five Turbidities,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
悟出,be enlightened of,What kind of truth will we be enlightened of them? 我们要从中悟出什么道理呢？,龙泉寺,LQI20170621,,因缘聚散的意义,学诚法师,,,
悟的真实智慧,the true wisdom ofenlightenment,They understand the true wisdom of enlightenment. 他们都明白觉得悟的真实智慧。,读书会,故道白云,,,P591,?,,
悟性,perception,"所谓悟性，是长时闻思的成果，是勤奋修持的产物，是一生一生积累的结果。The so-called perception is the product of long-lasting learning, reflection, and diligent practice.It accumulates life after life.",龙泉寺,龙泉微开示,,1/31/2017,学诚法师,,,
希求心,long for,但是，我们如果对佛没有这种希求心，对佛没有缘分，那么佛也度不了。But he cannot save us if we do not long for him or have no affinity with him.,龙泉寺,龙泉微开示,,8/1/2017,学诚法师,,,
希望,pray,We pray you will accept it.希望你会接纳,读书会,故道白云,,,P579,?,,
息息相关,All Connected,我们息息相关 We Are All Connected,龙泉寺,龙泉微开示,,10/9/2017,学诚法师,,,
悉达多,Siddhartha,"His eyes sparkled and he named the prince “Siddhartha,” “the one who accomplishes his aim.目光中泛着欢乐，他决定替小王子取名悉达多，意思是“成就大志者”。",读书会,故道白云,,,P66,?,,
悉达多乔达摩,,Siddhartha Gautama,读书会,正见,,Chapter 1 P7,,,,
习禅者,disciples,"The great teacher Gautama whom people affectionately called the ""Buddha"" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”",读书会,故道白云,,,P6,?,,
习惯,habit,习惯让我们软弱，因而无法对抗自我。Habit makes us weak against the self.,读书会,正见,,Chapter 2 P,,,,
习气,habits,"我们喜欢熟悉的环境，是因为那里相对稳定，没有让我们重新认识自己乃至磨炼习气的对境，就能心安理得地继续自欺。We like a familiar environment, because it is relatively stable, and without a plight which enables us to rediscover ourselves and tame our bad habits, we will continue deceiving ourselves with an easy conscience. ​​​​",菩提书院,导师微博,,9/3/2017,,,,
习性的心,habitual mind,"当它被弄脏了，这习性的心认为杯子是脏的，而不是杯子上污秽。When it becomes soiled, the habitual mind thinks the glass is dirth, not that the glass has dirt.",读书会,正见,,Chapter 4,,,,
系藏语佛教,,Tibetan Language Buddhism,微信群,佛教常识的英文正译,,,,,,
侠客,chivalrous hero,"菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.",菩提书院,导师微博,,2/20/2017,,,,
瑕满人身,this good life of leisure,who wish to make meaningful this good life of leisure should listen with one-pointed attention. 不愿浪费暇满人身的有缘人士能一心谛听。,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
暇满人身,Well-endowed Human Form,"佛法里讲，我们拥有一个暇满的人身，比拥有一颗摩尼宝珠还要珍贵。According to the Buddha’s teachings, a well-endowed human form is more precious than a Mani Jewel.",龙泉寺,龙泉微开示,,5/1/2017,OPTIMUN HUMAN FORM / OPTIMUN HUMAN REBIRTH,,,
先发菩提心，,,embraced the mind of compassion,各种开示,慧日佛教英语,,发心仪轨,传喜法师,,,
显现,manifest,"It tells you to make efforts to lighten and eliminate ignorance little by little, gain wisdom and manifest your Buddha nature day by day然后慢慢去历练，让内在的无明一点一点淡化，让我们的无知一点一点消除，智慧一天一天增长，佛性一天一天显现",龙泉寺,LQI20170731,,佛法与生命教育 | Buddhism and Life Education,学诚法师,,,
现起,ingrain,"if we allow impermanence to be deeply ingrained in our minds, we will not care so much about the various successes in the secular world and the various false realities in which we find ourselves如果我们内心能够现起无常，内心就不会很在意外在的种种成就、外在的种种虚假的现状",龙泉寺,LQI20170629,,觉照无常智慧生,学诚法师,,,
现身说法,appear and speak Dharma,"凡是对佛教有信心的人，努力修行的人，地藏王菩萨会在该行者的禅定之中，或梦寐之中，现身为他说法。If someone has faith in Buddhism and applies effort in cultivation, the Bodhisattva will appear in that cultivator’s samadhi or dreams and speak Dharma for him.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
相待有,relative existence,"Relative existence exists relative to something else, without the relative object, it is hard to explain. 即相待而有，离开相对对象就无法说明。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
相互联系,interdependent,He knew he held the wondrous key- the truth of the interdependent and non-self nature of all things.他知道已紧握这条妙匙——万法都是互依而存及了无自性的真谛。,读书会,故道白云,,,P163,?,,
相互矛盾的,at odds,Our intention and the result are at odds.我们的意图（生）与结果（坏）是相互矛盾的。,读书会,正见,,Chapter 1 P20,,,,
相信无因二论,two theories that claim that causality does not exist,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
相应,tune into,Gradully he will become too isolated to be tuned into others' minds这样导致自己的心很难与大众相应，很难与大众沟通,龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
香炉,,Incense burner,微信群,佛教常识的英文正译,,,,,,
香气,aroma,"As far as ghosts or spirits are concerned, what they eat is aroma, not the solid food we humans eat.鬼神它吃的都是香气，不像我们吃的是段食。",龙泉寺,LQI20170913,,心香一炷 | A Stick of Incense in Our Heart,学诚法师,,,
香讃,,Incense Praise,经论,金刚经,,英语佛教微信公众号,,,,
详细阐述,expound,"Heart Sutra has expounded the relationship between existence and emptiness; it has explained that existence and emptiness are one, not two. 《心经》 为我们阐述了有和空的辩证关系， 说明了有空不二的甚深道理",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
享乐主义,hedonism,He taught Buddhism as a middle way between hedonism and asceticism. 佛法是中道的。,龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
想,conception,"Conception refers to the image taken in.When we get in touch with different circumstances, we will naturally take in the image of things, and then name them respectively.想，为取像义，当我们接触外境时，必然会摄取事物的影像，然后为之安立名称概念。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
向外攀援,exploit external situations,The Dharma shall not be pursued from outside of our mind or by exploiting external situations.佛法不是向外求。向外求、向外攀缘都是不对的,龙泉寺,LQI20170822,,传承佛法 | Transmitting the Dharma,学诚法师,,,
像法时期,the Period of Image Dhamma,"二是像法时期，即演变时期，这时期开始有佛像，所以称像法；Second, the Period of Image Dhamma (Saddhamma-patirupaka), i.e. the evolution period, in which the Buddha’s images began to appear;",微信群,佛教常识问答,,第二章第16问,作者：赵朴初,,,
消除烦恼,eliminate afflictions,"能付出爱心就是福，能消除烦恼就是慧。The ability to love, is a blessing. , The ability to , eliminate afflictions , is wisdom.",各种开示,静思语,,静思语第39条,证严上人,,,
消弭于无形,dissolve,"人与人交往，谨记“放低自己，代人着想”这一原则，很多矛盾自然消弭于无形。Always remember to “be humble and considerate” when interact with others, and many arguments will dissolve naturally.",龙泉寺,龙泉微开示,,8/27/2017,学诚法师,,,
消遥自在,light and free,Their hearts felt light and free他们心里消遥自在。,读书会,故道白云,,,P581,?,,
小乘,,the Lesser Vehicle,微信群,佛教常识的英文正译,,,,,,
小乘,Theravada Buddhism,"In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.",各种开示,慧灯之光系列,,,慈诚罗珠堪布,,,
小果声闻,Sound-hearers of small attainment,"Manjushri said to the Buddha, ""World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
小心眼,narrow-minded,"为人处事要“小心”，不要“小心眼""。Be careful and mindful , when dealing with others, , but do not be narrow-minded.",各种开示,静思语,,静思语第106条,证严上人,,,
邪见,a deviant faith,"Her mother, however, embraced a deviant faith and often slighted the Triple Jewel. 其母信邪，常轻三宝。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
心 包 太 虚,,Goes out to fill the myriad galaxies,各种开示,慧日佛教英语,,《世 尊 颂》,传喜法师,,,
心的贫穷,spiritually barren,心的贫穷，才是真正的贫穷。Being spiritually barren is real poverty.,龙泉寺,龙泉微开示,,10/7/2017,学诚法师,,,
心法,the dharma of the mind,The dharma of the mind passed on from the Master to disciples in talks.师弟间即在言谈之中传递心法,龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
心结,inner afflictions,"感恩可以打开我们的心结，并且启发我们的悲心。Having gratitude , can help us dissolve , our inner afflictions, and waken , our compassion.",各种开示,静思语,,静思语第36条,证严上人,,,
心量,generosity,"心量大福报就大。The greater our generosity,, the greater our blessings.",各种开示,静思语,,静思语第89条,证严上人,,,
心量,hearts,"当你帮助的人越多时，自己的心量也就越大。To help others is to help ourselves. The more people we help, the bigger our hearts will be.",龙泉寺,龙泉微开示,,10/14/2017,学诚法师,,,
心灵训练,spiritual training,这里，凡夫并不是贬义词，而是指没有受过心灵训练的人。 Ordinary people is not meant to be disparaging ;It simply denotes a person who lacks spiritual training.,各种开示,慧灯之光系列,,9/14/2017,慈诚罗珠堪布,,,
心乱如麻,Trouble inside,心乱如麻，通常是用妄想把自己逼入了牛角尖，心被堵得越来越狭窄。Trouble inside is usually caused by delusion that corners us and shuts us down.,龙泉寺,龙泉微开示,,4/14/2017,学诚法师,,,
心迷法华转，心悟转法华,"“When our mind is under delusion, the Lotus Sutra ‘turns us round’; with an enlightened mind we ‘turn round’ the Sutra instead.”","As taught in the Platform Sutra, “When our mind is under delusion, the Lotus Sutra ‘turns us round’; with an enlightened mind we ‘turn round’ the Sutra instead.” It is believed in Buddhism that our speech will bring equal benefit to others as the Buddha’s speech does if we have the same thoughts and views with the Buddha. This belief is absent in other religions but consistent with Confucianism. Having talked about all this, if I am asked what the life wisdom in Chan is, I would conclude that it is diligent daily practice, under the guidance of the Buddha’s teachings, in our personality, way of thinking, ability of deep reflection and sense of duty to save all sentient beings. 刚才我们说过，《坛经》里面谈到“心迷法华转，心悟转法华”，这是非常了不起的。就是说，如果我们的见解都跟佛一样的话，那我们说出来的话，带给人的利益跟佛是一样的，别的宗教不会有这种观点。在这种观点上，佛家、儒家是一致的。佛教能培养我们树立很好的人格，培养我们很好的思维方式，培养我们深刻思考的能力，同时又引导我们发大愿，以拯救天下苍生为己任。同时，要在日常生活中，未来的人生中，脚踏实地加以落实，那我觉得，这就是禅的人间智慧。",龙泉寺,LQI20170405,,20170405 逆顺达观，解脱自在,学诚法师,,,
心迷就会苦,a confused mind suffers agony,.心迷就会苦，心悟就自在。A confused mind suffers agony; an enlightened mind feels at ease.,各种开示,静思语,,静思语第16条,证严上人,,,
心生悲悯,have sympathy for...,"在为别人遭受苦难而心生悲悯的时候，我们就已经在分担他们的痛苦。When we have sympathy for others’ sufferings, we are already sharing their pain.",龙泉寺,龙泉微开示,,10/1/2017,学诚法师,,,
心随境转,fluctuate with different objects,"As our mind is apt to fluctuate with different objects, craving attractive objects and rejecting unattractive ones; it is therefore necessary to stay away from circumstances at the beginning.我们的心都是随着境界转——看到好的境界，就起贪心；看到不好的境界，就起嗔心。",龙泉寺,LQI20170802,,对境练心 | Practice in Circumstances,学诚法师,,,
心态的禅修,,Cultivation of Right Mentality,菩提书院,定稿,,7/9/1905,,,,
心无挂碍,free,"微媒体，使人充分利用时间碎片，也使人把整块时间变成碎片，无法长时间地专注做一件事，甚至不能心无挂碍地享受闲暇时光。Micro media allow people to fully use the fragmented moments, yet they also make people fragmentize a large chunk of time into pieces, disabling their focus on one thing for a long time, and even depriving them of free enjoyment of their leisure time.",菩提书院,导师微博,,8/15/2017,,,,
心无旁骛,single-minded,"高手之所以成功，是因为信心勇决，坚持不懈，摒除杂念，心无旁骛。The extraordinary ones succeed, because they are resolute, persistent and single-minded.",龙泉寺,龙泉微开示,,10/11/2017,学诚法师,,,
心悟就自在,an enlightened mind feels at ease,".心迷就会苦，心悟就自在。A confused mind suffers agony;, an enlightened mind feels at ease.",各种开示,静思语,,静思语第16条,证严上人,,,
心相,defining characteristicsof the mind,How do we know the defining characteristics of the mind when compassion arises? How do we examine the tendencies of the heart by its first motions?怎么样来认识慈悲心生起的心相？心意未生之时，它出现的时候，我们这种心是怎么起来的？,龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
心业力,this karma created by our mind,"尽管他们可能无法感知我们的付出，然而功不唐捐，我们的心业力将伴随他们的无限生命。Though they may not be aware of what we have done, this karma created by our mind will be with them through their infinite lives, because what we have done counts.",龙泉寺,龙泉微开示,,10/1/2017,学诚法师,,,
心正则邪不侵,be atease and evil cannot come near,"心无邪思，意无邪念，即常自在；心正则邪不侵。If our thoughts are, upright and wholesome,we can, always be atease and, evil cannot come near.",各种开示,静思语,,静思语第13条,证严上人,,,
心中无私,selfless intentions,"心中有信，愿力无穷；心中无私，其福无量。With faith, , we will have, unlimited strength., With selfless intentions,, we will be , showered with blessings.",各种开示,静思语,,静思语第45条,证严上人,,,
心中有善,"in a heart , filled with goodness.","地上种了菜，就不易长草；心中有善，就不易生恶。Weeds do not easily grow, in a field, planted with vegetables., Evil does not easily arise, in a heart , filled with goodness.",各种开示,静思语,,静思语第87条,证严上人,,,
信解受持,"believing, understanding,receiving and holding it","I have no difficulty in believing understanding, receiving and holding it.信解受持不足为难。",经论,金刚经,,英语佛教微信公众号,,,,
信念,faith,Please tell him to have faith in me.请你叫他对我要有信心。,读书会,故道白云,,,,?,,
信受,accept it with faith,"Manjushri said to the Buddha, ""World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
信受奉行,"remember, grasp, believe and practice","We are not mentally prepared to demand of ourselves not to forget the Buddha’s teaching but to remember, grasp, believe and practice it after listening.思想上没有这样的准备、要求、作意，说我听了佛法以后不能忘记，要受持、执持、信受奉行。",龙泉寺,LQI20170905,,以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly,学诚法师,,,
信为能入，智为能度,"Faith is the door to Buddhism, and wisdom is the key to enlightenment.","When your understanding and practice deepens, wisdom will gradually emerge, and you will have a better understanding and firmer belief in this subject. ""Faith is the door to Buddhism, and wisdom is the key to enlightenment.""随着闻思的深入、修行的进步，智慧逐渐开启，对此道理的认识会更加清楚，信心会更加坚固，所谓“信为能入，智为能度”。",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
信心,conviction,We must build conviction in taking refuge in the Three Jewels皈依三宝，我们把自己的信心培养起来,龙泉寺,LQI20170724,,"相信因果，培养信心 | Believe in Causality, Build on Confidence",学诚法师,,,
信心,faith,我们要培养的是做事的信心和决心。That is why we need to cultivate faith and resolve in what we do.,龙泉寺,龙泉微开示,,10/11/2017,学诚法师,,,
信心清净、则生实相,,"believes that his mind is clean and pure, he will realise reality.",经论,金刚经,,英语佛教微信公众号,,,,
信众,adherent,信众教育的推动Promoting the Education of Adherents,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
信众,devotee,"Whenever the Master goes out to attend Buddhist activities, there are always many devotees who want to get close to him法师外出参加法务活动时，总会有很多信众想来亲近",龙泉寺,LQI20170730,,德增上 | Qualities that Surpass Those of the Students,学诚法师,,,
醒悟过来，恢复理智,come to one's senses,醒悟过来，恢复理智（=to start to think clearly and behave sensibly again）,读书会,正见,,,One day he’ll come to his senses and see what a fool he’s been. 总有一天他会清醒过来，明白自己曾经有多么傻。,,,
胸怀广阔,open and generous,"You are open and generous, unlike any teacher I have ever known你胸怀广阔，一些不像我曾遇过的其他导师",读书会,故道白云,,第五十四章,P538,,,
修持布施,practicing generosity,"宗教以光明的道路和行为规范来号召大众，诸如爱你的邻人、修持布施和处世准则、静坐禅修、斋戒和奉献牺牲等等。Religions unite people with their illuminating paths and codes of conduct--loving your neighbor,practicing generosity and the Golden Rule, meditation, fasting, and making sacrifices.",读书会,正见,,Chapter 2 P,,,,
修福报,cultivate blessings,"修行人修福报时内心很清醒，不是为了贪图自身的享乐，而是为了有条件去利益众生；世间人追求财富，控制不好内心的欲望，容易被财富所迷，成为金钱的奴隶。The former are clearly aware of the purpose of cultivating blessings: not for their personal pleasure but possessing the requirement for benefiting others. Without restraining their inner desires, worldly people get easily lost in wealth and become its slaves.",龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
修观想,practice visualization,"And a monastery of Pure Land also alternated chanting of the Buddha’s name with meditations. They practiced visualization, contemplating the image of Amitabha Buddha and repeating his name. 那么念佛的道场也常常打坐，念佛，静坐，修观想，观像念佛",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
修行,practice Buddhism,照顾好家庭也是很好的修行方式，关键是让自己这颗心越来越包容和柔软。 Taking good care of your familyis a very good way to practice Buddhism. The key is to make your heart more tolerant and softer.,龙泉寺,龙泉微开示,,9/9/2017,学诚法师,,,
修行上路,embark on…,It is the precondition before embarkation on the path for both monastics and lay practitioners.学佛要想真正上路，第一步就要忏悔，不论对出家人还是居士，都非常重要。,龙泉寺,LQI20170712,,为什么要常常忏悔？ | What is the Point of Repenting Constantly？,学诚法师,,,
修行者,hermit,The hut had once belonged to a hermit. 这是从前一个修行者居住过的。,读书会,故道白云,,,P581,?,,
修慧,cultivate wisdom,"面对人事就是在修慧Through the handling of, human affairs,, we cultivate wisdom.",各种开示,静思语,,静思语第62条,证严上人,,,
修来世,Practice for a better afterlife,"""Practicing for a better afterlife"" means to have a long-term insight and not to indulge in the immediate interests; ""living at the moment"" means to work hard on causes at every moment, instead of trying to change the environment. The former points out a direction, and the latter attaches importance to process.“修来世”是指要有更长远的、超越的眼光，不要沉迷于眼前的利益；“活在当下”是指不要向外攀缘，把握因地好好努力。前者确立方向，后者重视过程。",龙泉寺,LQI20170310,,3月10日真的有前世今生吗？,学诚法师,,,
修心,the cultivation of the mind,"修行就是修心，让自己的心从狭隘变得宽广，从贪婪变得慷慨，从嗔恨变得慈悲，从愚痴变得智慧，就是修行。Practice is the cultivation of the mind. It is for turning our mind from narrow-minded to open-minded, greedy to generous, angry to compassionate, and ignorant to wise.",龙泉寺,龙泉微开示,,2/15/2017,学诚法师,,,
须弥山王,mount Sumeru,supposing a man has a body as great as mount Sumeru譬如有人，身如须弥山王,经论,金刚经,,英语佛教微信公众号,,,,
须菩提！南西北方四维上下虚空可思量不？,,"Subhuti, can you think of and measure (all) the extent of space in the south, West and North, as well as in the intermediate directions, including the zenith and nadir?",经论,金刚经,,英语佛教微信公众号,,,,
须陀洹,stream(srota-apanna),Can one who has entered the stream(srota-apanna)have this thought(in his mind)须陀洹能作是念,经论,金刚经,,英语佛教微信公众号,,,,
须陀洹果,the fruit of entering the stream,I have obtained the fruit of entering the stream?我得须陀洹果不？,经论,金刚经,,英语佛教微信公众号,,,,
须焰摩天,the Suyama Heaven,"After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
虚空一样,like a void,"Your heart should be like a void, with no attachment to the self or external objects. 像安住虚空一样，没有一个我和我所被攻击到",各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
许愿,go for impetration,"For those phenomena I have mentioned above, whether you go for impetration or Buddhist ceremonies, all you are after is the peace and happiness of this life, which are irrelevant to the real intention of the Dharma.刚才所谈到的许愿也好，做佛事也好，所有的这些所追求的都是现世的一些安乐、现世的一些事情，跟佛法的本意是了不相干的。",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
宣扬...功德,preach sb's merits and virtues,"建议大家把佛诞作为一次“了解佛陀、走近佛陀”的机会，读诵佛陀传记，宣扬佛陀功德，让更多人认识真正的佛陀。 It is suggested that we take the Buddha’s birthday as an opportunity to come close to the Buddha and understand the Buddha, reading and reciting the Buddha's biography and preaching the Buddha’s merits and virtues, so that more people will know the real Buddha. ​",菩提书院,导师微博,,5/3/2017,,,,
熏习,be conditioned to,"If not, certain Buddhist names and form or concepts will frequently spring up because there are quite a lot of such linguistic seeds in our minds.We have become conditioned to them and have been repeating them constantly.不然的话，我们内心当中的那些佛法、名相、概念常常都会在涌现。因为这些名相、概念，自己经常在熏习，不断串习，所以心里就有很多名言种子。",龙泉寺,LQI20170809,,为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet,学诚法师,,,
寻求证悟,discover enlightenment,"Prince Siddhartha, who sacrificed all the comforts and luxuries of palace lift, must have been searching for more than passivity and shrubbery when he set out to discover enlightenment.悉达多太子舍弃了宫廷生活所有的舒适与豪华，出发去寻求证悟时，所追求的一定不只是消极性和灌木丛而已。",读书会,正见,,Introduction P2,,,,
寻声救苦随处现身,relieve suffering in times of need,"菩萨不是土塑木刻的形象，真正的菩萨能做事、能说话、能吃饭，能寻声救苦随处现身。Bodhisattvas are not idols made of wood; , real Bodhisattvas are people who eat, talk, , work, and relieve suffering in times of need.",各种开示,静思语,,静思语第52条,证严上人,,,
严厉的苦行戒律,harsh ascetic discipline,"Harsh ascetic discipline has left my body weak, so today I decided to walk down to the village to beg for some food.苦行使我的身体逐渐变得衰弱，于是我便打算今天步行入村中乞一点食物来吃。",读书会,故道白云,,,P59,?,,
庵没芭娜帝伽,Ambalatthika,"After Ambalatthika, the Buddha went to teach in Nalanda, and then to Campa, a large city in the state of Anga.离开庵没芭娜帝伽之后，佛陀先去那烂陀，然后再前往鸯伽的一个大城市，瞻波。",读书会,故道白云,,,P594,?,,
眼前境界,present and immediate state of being,"Therefore, different conclusions and answers will be drawn if we grasp the meaning of life through the perspective of infinite life and the endless space and time, as opposed to through the perspective of only one lifetime or just the present and immediate state of being从无限生命、无有穷尽的时空来认识自己的生命，或者仅仅从一生一世来认识自己的生命，或者只是从今天、眼前这样一个境界上来认识自己生命的意义和价值，得出来的结论和答案是不一样的",龙泉寺,LQI20170628,,轮回中，我们都曾互为父母,学诚法师,,,
鸯伽,Anga,"After Ambalatthika, the Buddha went to teach in Nalanda, and then to Campa, a large city in the state of Anga.离开庵没芭娜帝伽之后，佛陀先去那烂陀，然后再前往鸯伽的一个大城市，瞻波。",读书会,故道白云,,,P594,?,,
仰慕的法师,esteemed teacher,he disciples of the Master have the same feeling toward their esteemed teacher法师身边的弟子们，也是如此仰慕法师的,龙泉寺,LQI20170730,,德增上 | Qualities that Surpass Those of the Students,学诚法师,,,
药师佛,,Bhaisajya Buddha/medicine Buddha,微信群,佛教常识的英文正译,,,,,,
药石/药食,medicinal diet,"所以在多数寺庙中开了过午不食的戒，但是被视为“药食”。So in most monasteries, this regulation is relaxed, but supper is regarded as part of a ""medicinal diet"".",微信群,佛教常识问答,,第三章第31问,作者：赵朴初,,,
药食（斋堂）,,Dinner for medical care  In the Five Contemplations Dining Hall,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
耶输陀罗,,Yashodhara,读书会,正见,,Chapter 1 P7,,,,
业报，业,karma,"Similarly, it is taken for granted that reincarnation and karma are the most essential beliefs of Buddhism.有许多人也同样先入为主，认为转世、业报是佛教最重要的信念。",读书会,正见,,Introduction P3,梵文karma，巴利文 kamma,,,
业的呈现,manifestation of the countless karma,"As sentient beings, our entire existence is the manifestation of the countless karma, including karma of good and bad, kind and evil. 所有的人都是众生，好坏、善恶都是业的呈现。你造了善业，果报就好；他造了恶业，果报就不好。所有外在的行为结果都是业感缘起的。",龙泉寺,LQI20170317,,20170317 与法相应业清净,学诚法师,,,
业的障碍,karmic obstacles,"your faith in your master will help you break through all karmic obstacles, like a diamond drill但是你的信心可以像金刚钻一样，钻破你种种的业的障碍，师父的智慧和慈悲像空中的闪电，",各种开示,慧日佛教英语,,对善知识的信可以像金刚钻一样，钻破你种种业的障碍,传喜法师,,,
业果之理,karma and its effects,"It is the power of the Buddha's blessing, which is in full compliance with karma and its effects.""这就是加持的力量，完全符合业果之理。",龙泉寺,LQI20170625,,言谈间师父传递的心法,学诚法师,,,
业力,karma,"In Buddhism, the factors that determine our destiny are called karma. 这种决定命运的因素，佛教称之为“业力”",菩提书院,小丛书,,人生五大问题,10,,,
业障,karmic obstructions,"我们的心也是一样的，被烦恼、无明、业障捆绑起来，障碍住，心就不自由了，不自在，不快乐，不健康。 When our minds are bound by afflictions, ignorance and karmic obstructions, we are neither free nor at ease, not happy or healthy.",龙泉寺,龙泉微开示,,5/7/2017,Karmic obstacles/hindrance of karma,,,
业障,karmic hindrance,"Buddhas and Bodhisattvas are everywhere, just like our karmic hindrances. 佛菩萨到处是，我们业障也到处是",各种开示,慧日佛教英语,,每一位善知识证悟到空性，那跟佛都是不二的,传喜法师,,,
业障深重,heavy karmic obstacles,We should not deny it just because we have heavy karmic obstacles and little wisdom to understand it.不能因为我们的业障深重、智慧浅薄，难以理解就否认它。,龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
业重,grave negative karma,"If you have grave negative karma, you cannot fulfill your wish anyway. 如果说你这个业很重的话，菩萨依然帮不了。",龙泉寺,LQI20170914,,佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent,学诚法师,,,
一般言说思想,ordinary thoughts andwords,It transcends all ordinary thoughts and words.这知超越一般言说思想。,读书会,故道白云,,,P591,?,,
一步之遥,occur in lockstep,the competitive and uncertain nature of these desires occur in lockstep and can happen at any time. 从这些东西的竞争性到他们的不确定性都是一步之遥，随时都有可能发生。,龙泉寺,LQI20170323,,20170323 五欲的性相,学诚法师,,,
一分耕耘，一分收获。,You reap what you sow.,能意识到自己的问题，就是进步的开始。安住当下，尽力努力。一分耕耘，一分收获。The first step to make progress is to be aware of your problems. Focus on the present and spare no effort to try. You reap what you sow.,龙泉寺,龙泉微开示,,2/6/2017,学诚法师,,,
一个为了别人能够舍弃自己的人,is ready to be an altruistic one,When a disciple is considered to be a good person by the master; he generates Bodhicitta and is ready to be an altruistic one然后有可能觉得你这个人已经是一个好人了。是一个有菩提心的，一个为了别人能够舍弃自己的人,各种开示,慧日佛教英语,,当弟子人格很纯善了，师父有可能才会给你讲“真实意”,传喜法师,,,
一个祥光四射的儿子,a radiant son,"Just a moment later, still holding the branch, Queen Mahamaya gave birth to a radiant son.就在这时，摩诃摩耶王后产下了一个祥光四射的婴孩。",读书会,故道白云,,,P65,?,,
一个有菩提心的,generates Bodhicitta,When a disciple is considered to be a good person by the master; he generates Bodhicitta and is ready to be an altruistic one然后有可能觉得你这个人已经是一个好人了。是一个有菩提心的，一个为了别人能够舍弃自己的人,各种开示,慧日佛教英语,,当弟子人格很纯善了，师父有可能才会给你讲“真实意”,传喜法师,,,
一鼓作气,put in maximum effort,"搞任何事情都不能有一种应付的心理，都要一鼓作气，还要越做越好，越做越大，不然人就完了。Never carry out any task with a perfunctory attitude. Instead, do it by putting in maximum effort  to make it better and better. Otherwise, one will become hopeless.",龙泉寺,龙泉微开示,,6/28/2017,学诚法师,,,
一念不为己而利他之心,even a thought which is purely for the interest of others,一念不为己而利他之心就是善。Even a thought which is purely for the interest of others is wholesome.,龙泉寺,龙泉微开示,,2/28/2017,学诚法师,,,
一期（生命）,A human life-span,"对一个人的整体来说，他有一期的生住异灭，即生、老、病、死。A human life-span, on the whole, also goes through origination, existence, decay and extinction, i.e. birth, old age, sickness and death;",微信群,佛教常识问答,,第二章第15问,作者：赵朴初,,,
一切法“缘起性空”,,all dhammas are sunnata by nature according to Dependent Origination,微信群,佛教常识问答,,第二章第33问,作者：赵朴初,,,
一切和合或造作的事物,all compounded or fabricated things,all compounded or fabricated things一切和合或造作的事物,读书会,正见,,Introduction P4,,,,
一切和合事物皆无常（诸行无常）,All compounded things are impermanent,All compounded things are impermanent一切和合事物皆无常（诸行无常）,读书会,正见,,Introduction P3,,,,
一切情绪皆苦（诸漏皆苦）,All emotions are pain,All emotions are pain 一切情绪皆苦（诸漏皆苦）,读书会,正见,,Introduction P3,,,,
一切事物皆无自性（诸法无我）,All things have no inherent existence,All things have no inherent existence一切事物皆无自性（诸法无我）,读书会,正见,,Introduction P3,,,,
一切心,complete composure,“reflecting on the heard doctrines with complete composure.”“以一切心思惟听闻”。,龙泉寺,LQI20170905,,以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly,学诚法师,,,
一切有为法， 如梦幻泡影，如露亦如电，应作如是观,"All phenomena ( Dharma by action) are like a dream, an illusion, bubble and a shadow, like dew and lightning.","All phenomena ( Dharma by action) are like a dream, an illusion, bubble and a shadow, like dew and lightning.一切有为法， 如梦幻泡影，如露亦如电，应作如是观。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P14,,,
一切种智,state of omniscience,"Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
一身如云水，悠悠任去来。,"Come and go at my wish,like clouds and water at ease.","Come and go at my wish,like clouds and water at ease.一身如云水，悠悠任去来。",微信群,各种微信,,2015果广师兄翻译,,,,
一时,,once upon a time,经论,金刚经,,英语佛教微信公众号,,,,
一心谛听,listen with one-pointed attention,who wish to make meaningful this good life of leisure should listen with one-pointed attention. 不愿浪费暇满人身的有缘人士能一心谛听。,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
一心向善,always be kindhearted,"深信因果，做一个不自欺，不欺人，懂得敬畏，一心向善的人。Develop conviction in causes and effects. Never deceive yourself or others. Show veneration, and always be kindhearted.",龙泉寺,龙泉微开示,,8/29/2017,学诚法师,,,
依师,rely on virtuous teachers,"心怀利他之愿，先认清自身缘起，当下从依师修学佛法，建立正知见做起。 If we aspire to benefit others, we must clearly see our own conditions first, and rely on virtuous teachers to learn and practice the Buddha’s teachings and establish the right view.",龙泉寺,龙泉微开示,,8/24/2017,学诚法师,,,
依师法,practice of relying upon the teacher's teaching,"Respecting for teachers and their teachings, in Buddhist terms, is the practice of relying upon the teachers’ teaching. 尊师重教，用佛法的语言来讲，就是依师法",龙泉寺,LQI20170821,,寻找心灵的依靠 | Seeking A Harbor for Our Soul,学诚法师,,,
依正不二,non-duality between oneself and the environment,"佛法讲“依正不二”，种种外在的成就，都是由内心的成就而来。Buddhism believes in “non-duality between oneself and the environment,”that is, all the outer gains come from the inner achievements.",龙泉寺,龙泉微开示,,2/4/2017,学诚法师,,,
依正不二,"not two, like circumstantial and direct reward","人与自然息息相关、依正不二，归根究底是人类越来越泛滥的贪欲和不知满足的索取造成了自然环境的破坏。Human beings and nature are closely related and interdependent, and are not two, like circumstantial and direct reward. In a word, it is the rampant greed and insatiable deeds that have destroyed the natural environment.",龙泉寺,龙泉微开示,,7/18/2017,学诚法师,,,
依止,following a master,Following a master: you have to treat your master as indeed a master.依止，你要把师父当师父的,各种开示,慧日佛教英语,,师父的德有没有在你的心里,传喜法师,,,
依止处,an anchor,"只要内心有依止处，“家”就没有远离。As long as your mind has an anchor, you're never far from home.",龙泉寺,龙泉微开示,,4/4/2017,学诚法师,,,
依止力,The power of the foundation,The power of the foundation will assure us with the refuge in Three Jewels and the spirit of enlightenment.“依止力”指皈依三宝和发菩提心。,龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
依止善知识的信心,With the faith we have in our master,"With the faith we have in our master, our merits can be accumulated little by little依着善知识的信心，我们才会有一点点功德",各种开示,慧日佛教英语,,见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心,传喜法师,,,
疑虑，不安，担忧,qualm,"One of the greatest emperors of the third century B.C.E was King Ashoka, a ruthless warrior and tyrant who had no qualms about murdering his close relatives to consolidate his power.公元前三世纪的阿育王，原是一位残酷的战将及暴君，曾经为了巩固政权，不眨眼地杀害他最近亲近的亲人。",读书会,正见,,Chapter 3 P55,,,,
疑情,questioning in Chan,"Unlike doubting, questioning in Chan practice is based ona spirit of questing for reality. 禅宗所谈到的疑情跟通常讲的怀疑，意义不一样",龙泉寺,LQI20170928,,"LQI20170928大疑大悟，小疑小悟|The Bigger a Question Is, The Bigger Enlightenment Is",学诚法师,,,
以“你拥有什么”，而不是“你是什么样的人”来评判他人,judge people by what they have rather than who they are,judge people by what they have rather than who they are以“你拥有什么”，而不是“你是什么样的人”来评判他人,读书会,正见,,,,,,
以己为舟，以法为舟,we need to rely on both self and the Dharma,we need to rely on both self and the Dharma. 以己为舟，以法为舟,菩提书院,小丛书,,人生五大问题,4,,,
以戒为师,the precepts are the masters,中国佛教坚持“以戒为师”。Chinese Buddhism maintains the foundation that “the precepts are the masters.”,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
以壮马疾奔之神,"the spirit of a strong, quick horse.","I looked into the nature of the six sense objects with the spirit of a strong, quick horse.以壮马疾奔之神，我彻视六尘之性",读书会,故道白云,,第五十五章,P549,,,
异化,Metamorphosis,【异化】 “Metamorphosis”​​​,菩提书院,导师微博,,3/14/2017,,,,
因,Hetu,"因（Hetu）、缘（Paccaya），一般地解释，就是关系和条件。Hetu and paccaya, generally speaking, are cause and condition.",微信群,佛教常识问答,,第二章第2问,作者：赵朴初,,,
因材施教,Parenting in accordance to kids’ aptitudes,因材施教Parenting in Accordance to Kids’ Aptitudes,菩提书院,导师微博,,5/15/2017,,,,
因果,the law of cause and effect,"好人没好报，是目光短浅，不懂因果；好心办坏事是缺乏智慧，但事情的结果不好，并不一定没有造善业。A person believing""good people usually have no good reward""is short-sighted and lacks knowledge of the law of cause and effect.""Good intentions bring bad results""is caused by lack of wisdom.Even if the results are bad,you may still be creating good karma because you have good intentions.",龙泉寺,龙泉微开示,,2/19/2017,"(1) Cause and effect. If there is a cause there must be an effect and vice versa. (2) All dharmas arise, change and cease according to the law of cause and effect. (3) The practices of the bodhisattva are the cause, becoming a Buddha is the fruit.",,,
因果,Karma,Do you believe in Karma?相信因果吗？,龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
因果,causality,"Buddhism also believes that causality, made up by what we do, say and think, works across our past, present and future lives, which is called Three Periods of Time in Buddhism. 佛教还认为，这些由所行、所说、所想构成的因果，贯穿着过去、现在、未来三世。",菩提书院,小丛书,,人生五大问题,10,,,
因果报应,retribution of cause and effect,Retribution of cause and effect is another topic that easily leads to argument among the people. 因果报应也是世人容易引起争议的问题。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P4,,,
因上入手,start from planting seeds,"但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.",龙泉寺,龙泉微开示,,2/1/2017,学诚法师,,,
因缘,karmic connections with,A person may come to such a place because of karmic connections with Buddhism and the Three Jewels.你能够找到这里来，就说明同佛法有因缘，同三宝有因缘,龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
因缘果报,"causes, conditions and fruition","佛法不相信命运，但相信运命，就是命运掌握在自己手里，也就是佛教所讲的因缘果报。The Buddha Dharma upholds that we should master our fate rather than follow it, which means fate is in our own hands and it is manifested in causes, conditions and fruition in Buddhist terms.",龙泉寺,龙泉微开示,,8/14/2017,学诚法师,,,
因缘和合,the cooperation of relative causes and conditions,"这就是说，一切法既是因缘和合而起，所以都没有实体It holds that all dhammas are simply the cooperation of relative causes and conditions. Therefore, there is no substance in them.",微信群,佛教常识问答,,第二章第32问,作者：赵朴初,,,
因缘互生法,dependent co-arising,The Buddha also spoke about meditating on dependent co-arising in order to break through false concepts of permanence and a separate self. 佛陀又讲解怎样观因缘互生法以破除恒常和独立个体的妄见。,读书会,故道白云,,,P598,?,,
因缘聚合,causes and conditions come together,当某些特定的因与缘聚合在一起的时候，情绪就会生起。Emotions arise when particular causes and conditions come together.,读书会,正见,,Chapter 2 P,,,,
因缘聚散,gathering and dispersing of causes and conditions,"How should we understand and deal with the phenomena of gathering and dispersing? What kind of truth will we be enlightened of them? First, we should know that gathering must be followed by dispersing.我们怎么来认识和对待聚散的这些现象？我们要从中悟出什么道理呢？我们要想到，这个聚和散是相对的，有聚就会有散。",龙泉寺,LQI20170621,,因缘聚散的意义,学诚法师,,,
因缘所生,Dependent Origination,因缘所生,菩提书院,导师微博,,8/13/2017,,,,
引导我们出离生死,lead us out of reincarnation,"This is because purpose of the Buddhas and Bodhisattvas, and the ancient masters and sages is to lead us out of reincarnation, onto the path of cultivation, and into enlightenment. 佛菩萨、祖师大德引导我们出离生死，走菩提道，究竟离苦得乐。",龙泉寺,LQI20170321,,20170321 领会深层次的快乐,学诚法师,,,
引起……的微言,alarm,This caused alarm to a number of imperial advisors.这却引起了一些大臣的微言。,读书会,故道白云,,,P580,?,,
隐士,hermit,Svasti knew that hermits were men who usually lived and meditated up in the mountains. 缚悉底知道隐士通常是居住在山中静修的。,读书会,故道白云,,,P41,?,,
应 迹 西 干,,"He takes His flesh, but mind forever grand",各种开示,慧日佛教英语,,《世 尊 颂》,传喜法师,,,
应化示现,emnate,They emanate in innumerable buddha-realms. 应化示现于无量刹士,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
应如是布施，不住于相,give alms without a mind abiding in false notions of form(laksana).,"Subhuti,thus a Bodhisattva should give alms without a mind abiding in false notions of form(laksana).须菩提！菩萨应如是布施，不住于相",经论,金刚经,,英语佛教微信公众号,,,,
应无所住，行于布施。,not abide anywhere when giving alms;,"a Bodhisattva's mind should not abide anywhere when giving alms; that is to say, he should give without a mind abiding in form菩萨于法，应无所住，行于布施。所谓不住色布施",经论,金刚经,,英语佛教微信公众号,,,,
应无所住而生其心,,They should develop a mind which does not abide in anything.,经论,金刚经,,英语佛教微信公众号,,,,
应云何住,,how should their minds abide,经论,金刚经,,英语佛教微信公众号,,,,
永恒四论,four theories of eternalism,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
勇猛精进,practice with ardency and perseverance,"Therefore, if we just sit here and wait for certain eventual achievements to appear without taking real actions to cultivate our goals to fruition, without practicing with ardency and perseverance, or without exerting effort, our fruits of labor will be very small, or even non-existent. This is a given.不可能说我们等在这里最后就有成就，我们没有去造作实在的业，没有勇猛精进，没有去努力，结果会很小，甚至没有结果，这是肯定的。",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
用...诠释,interpret and demonstrate …with..,"The Dharma relies on monastic masters and lay practitioners to transmit and demonstrate. Teachers, masters and lay practitioners interpret and demonstrate the Dharma with their acts.佛法是要靠这些法师、同行善友来传递，来体现的。也就是说，这些同行善友、出家法师、善知识的所作所为，可以来诠释、来说明什么是佛法。",龙泉寺,LQI20170822,,传承佛法 | Transmitting the Dharma,学诚法师,,,
用心,intention,"可惜我们不了解菩萨的用心，反而辜负菩萨的慈悲，实在对不起菩萨。However, we fail to understand the Bodhisattva’s intentions and appreciate his compassion.",各种开示,《效法地藏王菩萨》,,宣化上人,,,,
用心,mindfulness,"做事和听法一样，只有用心的时候，才知道自己心里想的是什么，才知道自己心里哪些东西要扔掉，才知道心要去哪，否则，一天到晚就稀里糊涂，智慧就开不了。 Doing things and listening to the Dharma are the same. Only with mindfulness can we be aware of our thoughts, what is going on in our mind, what is to be cast aside and where our mind is going.Otherwise, we remain muddle-headed all day long and cannot develop our wisdom.",龙泉寺,龙泉微开示,,10/2/2017,学诚法师,,,
用心,train one's mind,Every person applies a different approach to train his or her mind.Some people recite the name of the Buddha to control their distracted minds so that they cannot be easily swayed and diverted by the outside world.每个人用功的方法，用心的方法，修心的方法就不同了。有些人念佛来摄心，因为我们散乱的心易被外界的境界转动、拉跑。,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
用心听,listen with your heart,"我们常讲要用心听，而不是用耳朵听。We often say “listen with your heart”, rather than “listen with your ears”.",龙泉寺,龙泉微开示,,10/2/2017,学诚法师,,,
幽香,fragrance,The delicate fragrance of lotus flowers drifted up from the lake.莲花的幽香从湖上阵阵飘来。,读书会,故道白云,,第五十六章,P555,,,
尤为反对,did not hesitate to express his opinion,Venerable Moggallana found the views of the ascetics too extreme and he did not hesitate to express his opinion.目犍连尊者对这派的苦行尤为反对，直斥他们过份极端。,读书会,故道白云,,,P601,?,,
有/实在的有,existence,"Mundane people are unable to correctly understand the nature of ""existence"" 世人对“有”的一切不能正确认识。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
有持戒修福者,,there will be those who will observe the rules of morality and perform good actions which will result in blessing.,经论,金刚经,,英语佛教微信公众号,,,,
有关过去的,concerning the past,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
有漏功德,contaminated merits,Because all the good deeds you have done will only result in contaminated merits in relation to secular and celestial blessings; they will still lead to samsara instead of nirvana你所做的事业都是有漏功德，仅是人天福报，轮回之因，并非解脱之德。,龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
有情,Sentient being,"“有情”的巴利语是“萨埵”（Satta），人和一切有情感的生物都叫做有情。“Sentient being” is “satta” in Pali, which includes human beings and all other sentient creatures.",微信群,佛教常识问答,,第二章第12问,作者：赵朴初,,,
有情,animate being,"佛教虽然也讲六道轮回，但是不承认有个灵魂从这个有情的身体投入另一个有情的胎里去。Thus, though Buddhism holds to the doctrine of reincarnation within the six-fold path (samsara), Buddhism denies that there is a soul moving or transferring from one animate being to the seed of another.",微信群,佛教常识问答,,第二章第14问,作者：赵朴初,,,
有情,sentient beings,"Hence, from the view of Buddhism, ""self"" is the biggest misunderstanding by sentient beings due to the false assumption caused by incorrect understanding about the truth of life. 从佛教角度来说，“自我”正是有情最大的误解，是我们因为不了解生命真相而产生的错误设定。",菩提书院,小丛书,,人生五大问题,6,,,
有缺陷的,defective,"Wisdom in the world is limited and mingled with worries, and it is defective and unable to understand the ultimate truth of the universe and life. 世间的智慧是有限的，有缺陷的，更是夹杂烦恼的，不足以认识宇宙人生的真相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P3,,,
有神论,theistic,"如果这问题是假设在亿万年以前，有某个人或神设计了一个人生目的的图表，那么它就是一个有神论的观点。If the question is based on an assumption that aeons ago someone, or some god, designed a diagram of the purpose, then it is a theistic question.",读书会,正见,,Chapter 2 P,,,,
有神论的,theistic,"例句1：Although it is nonreligious and nontheistic, it's difficult to present Buddhism without sounding theoretical and religious虽然它既非宗教也非神学，却有很难让它听起来不理论化或不宗教化。.",读书会,正见,,Introduction P2,,,,
有神论的,theistic,"例句2：Even some people in commonly recognized Buddhist countries such as Korea, Japan, and Bhutan have this theistic approach to the Buddha and Buddhism.甚至在一般认为的佛教国家，如韩国、日本、不丹等，对佛陀和佛教都有这种神化的看法。",读书会,正见,,Introduction P2,,,,
有为法,conditional phenomena,"All secular names and notions are subject to conditional phenomena which, like dreams and shadows, are deemed to change and perish.世间名言都是有为法，一切有为法如梦幻泡影，都会无常迁灭。",龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
有我相、人相、众生相、寿者相、,"clings to … an ego, a personality, a being and a life","（Because）if a Bodhisattva (still) clings to the false notion(laksana)of an ego, a personality, a being and a life,he is not (a true) Bodhisattva. 若菩萨有我相、人相、众生相、寿者相、即非菩萨",经论,金刚经,,英语佛教微信公众号,,,,
有限与无限四论,four theories on the finitude and infinity of the world,"He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。",读书会,故道白云,,,P591,?,,
有心思,thoughtful,You are most thoughtful.你们真有心思。,读书会,故道白云,,,P579,?,,
有形有相,visible or tangible,功德并不是有形有相的东西，而是心的改变。Virtues are not something visible or tangible—they are transformations of the mind.,龙泉寺,龙泉微开示,,7/26/2017,学诚法师,,,
有缘行者,fortunate beings,"Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。",经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
于法受用,benefit from the Dharma,"在修学中，有了真诚、认真、老实的态度，才能于法相应；有了理解、接受、运用的方法，才能于法受用。In Buddhist cultivation, only with an attitude of sincerity, earnestness and honesty, can one connect with the Dharma; only with an approach of comprehension, acceptance and application, can one benefit from the Dharma.",菩提书院,导师微博,,5/5/2017,,,,
于法相应,connect with the Dharma,"在修学中，有了真诚、认真、老实的态度，才能于法相应；有了理解、接受、运用的方法，才能于法受用。In Buddhist cultivation, only with an attitude of sincerity, earnestness and honesty, can one connect with the Dharma; only with an approach of comprehension, acceptance and application, can one benefit from the Dharma.",菩提书院,导师微博,,5/5/2017,,,,
于其城中，次第乞已，还至本处,,After He has begged from door to door He returned to His place,经论,金刚经,,英语佛教微信公众号,,,,
盂兰盆会,the Ullambana Festival,"今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.",菩提书院,导师微博,,9/5/2017,,,,
愚痴,foolish,可是菩萨不生气，原谅愚痴众生，仍然不休息普度众生。But he doesn’t get angry. He forgives foolish living beings and continues liberating them all without rest.,各种开示,《效法地藏王菩萨》,,宣化上人,,,,
愚痴无知,ignorance,"Animal, a state of ignorance, lives only based on instinct. 畜牲，是愚痴无知的状态，其生命只是停留在本能的需求上。",菩提书院,小丛书,,人生五大问题,9,,,
与大比丘众千二百五十人俱,,with an assembly of twelve hundred and fifty bhiksus,经论,金刚经,,英语佛教微信公众号,,,,
与法相应,Resonate with the Dharma,Eradicating Bad Karma by Resonating with the Dharma与法相应业清净,龙泉寺,LQI20170317,,20170317 与法相应业清净,学诚法师,,,
与法相应,be resonant with,"It’s much easier to cultivate in the Buddha Hall in the monastery, a pure place with the image of the Three Jewels on display where everybody is mindful of the Buddha, the Dharma and the Sangha.It’s easier to be resonant with the Dharma in such places面对清净的境界，面对三宝，大家都在念佛、念法、念僧，与法相应。",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
与世无争,Transcendence of worldly success /Keep aloof from worldly success,真正的与世无争 | Transcendence of Worldly Success 真正的与世无争，并不是消极逃避，而是一种超越。Keeping aloof from worldly success doesn’t mean passive evasion but transcendence.,龙泉寺,龙泉微开示,,7/5/2017,学诚法师,,,
与他人寸步不让,It is usually over trivial matters that one does not give in to.,"与他人寸步不让的，往往不过是很小的事，却让怒气伤害身心，这是保护自己还是伤害自己？It is usually over trivial matters that one does not give in to;at the same time, we allow anger to harm us.Are we protecting or hurting ourselves?",龙泉寺,龙泉微开示,,3/23/2017,学诚法师,,,
与外境有距离,feel aloof from circumstances,"But gradually, we may feel aloof from circumstances with a kind of blank zone in our mind as if people, affairs and objects have nothing to do with us despite the sight of them. 但是远离境界之后，慢慢地内心跟外境会有距离，虽然我们看到各种人事物，但是实际上内心当中会产生一片空白的境界，觉得这些东西好像跟自己没什么关系。",龙泉寺,LQI20170802,,对境练心 | Practice in Circumstances,学诚法师,,,
与无数人都有着千丝万缕的关系,be connected with numerous people in numerous ways,"在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.",龙泉寺,龙泉微开示,,10/9/2017,学诚法师,,,
予乐拔苦,bring happiness;alleviate suffering,We often talk about “loving-kindness and compassion”. Loving-kindness can bring happiness while compassion can alleviate suffering.我们常常讲“慈悲”，慈能予乐，悲能拔苦。,龙泉寺,LQI20170808,,日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?,学诚法师,,,
宇宙的本体,the noumenon of the universe,"后来婆罗门教义有所发展，它把“梵”抽象起来作为宇宙的本体，或宇宙生起的最高原理。With the development of Brahmanist doctrines, on the one hand Brahma was recognized as the noumenon of the universe or the ultimate principle of origin of the universe in the abstract sense;",微信群,佛教常识问答,,第一章第43问,作者：赵朴初,,,
雨季,Rainy Season,在那里度过雨季后，偕弟子们向西北走去。After the Rainy Season Retreat (Vassa) in Vesali he went with his disciples towards the northwest.,微信群,佛教常识问答,,第一章第24问,作者：赵朴初,,,
雨季安居,retreat season,The following year the Buddha spent the retreat season in Vejanra with five hundred bhikkhus接下来的一年，佛陀与五百比丘在鞞阇那雨季安居。,读书会,故道白云,,,,?,,
浴佛,bath the Buddha’s statue,"今天，在佛陀诞辰的伟大日子，全世界佛子天涯共此时，缅怀佛陀、感恩佛陀、效学佛陀，献花以表达对佛陀的敬仰，浴佛以净化自己的身心。Today, to celebrate his birthday, Buddhists all over the world share this great moment together to reminisce, appreciate and follow the teachings of the Buddha, offering flowers to show respect and bathing the Buddha’s statue to purify their own body and mind.",龙泉寺,龙泉微开示,,5/3/2017,bathing the buddha,,,
预言灾难者，末日论者,doomsayer,"Buddha was not a pessimist or doomsayer; he was a realist, while we tend to be escapists.佛陀不是一个悲观者，也不是末日论者，他是重视实际者，而我们却多是逃避现实者。",读书会,正见,,Chapter 1 P30,,,,
欲罢不能，却又心力交瘁,addicted yet exhausted,"城市是欲望的丛林。无明创造的各种需求，使人欲罢不能，却又心力交瘁。A city is a jungle of desires, where various demands created by ignorance make people addicted yet exhausted.（Note: Ignorance is the affliction of confusion regarding all relative and absolute truths, unenlightenment, or delusion.） ​​​​",菩提书院,导师微博,,3/3/2017,,,,
欲界,the desire realm,evil lord of the desire realm 欲界魔王,读书会,正见,,Chapter 2 P46,human realm 人道,,,
欲界,the desire realm,The most obvious characteristics in the desire realm are desires. 欲界的最大特点， 就是一个“欲” 字,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P4,,,
欲欺凡夫谓：求活谋生故，虑丧赴疆场，为利成佣奴。,,"In order to make a livelihood they enter war that endangers their lives,and they become servants for the sake of their self-respect. They are foolsridiculed for their sensual desires.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
欲求,want,"然而，我们欲求是学习而得的。Instead, we learn what to want.",读书会,正见,,Chapter 2 P,,,,
欲望,sensory pleasures,"我们需要的是佛法，佛法能够让我们的内心更加健康、更加清净。所以，我们要追求快乐，而不能去追逐欲望。We need the Dharma to make our heart healthier and purer. To achieve this better state of being, we should pursue happiness rather than sensory pleasures.",龙泉寺,龙泉微开示,,5/9/2017,学诚法师,,,
欲望，贪求，强烈的欲望,lust,Passion can also manifest as lust for power贪爱也能表现为对权力的欲望,读书会,正见,,Chapter 2 P48,lust for power,,,
渊博,scholarly attainment,"We often quote from the texts stories, metaphors, among others, because in this way we can win respect from other people for the “scholarly attainment” we demonstrate.常常引用经文中的故事、比喻等相关内容，然后别人就会觉得你学识很“渊博”，就会敬佩你。",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
圆寂,attain parinirvana,"Even after our master attained parinirvana, it does not mean the relationship between the master and the disciples has come to an end.乃至师父圆寂了，并不代表着师徒关系结束了，",各种开示,慧日佛教英语,,师父的德有没有在你的心里,传喜法师,,,
圆觉,paramount enlightenment,"圆觉或无上觉（自觉觉他的智慧和功行都已达到最高的、最圆满的境地）supreme or paramount enlightenment (Anuttara samma-sambodhi, which means one's wisdom and achievement have reached the highest and the most perfect sphere in enlightening both oneself and others)",微信群,佛教常识问答,,第一章第4问,Supreme enlightenment; unsurpassed enlightenment; the enlightenment attained by the buddhas.,,,
圆满,fullness,"At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
圆满成佛,attain perfect enlightenment as a Buddha,"The Great Treatise on the Stages of the Path to Enlightenment states, ""All of the scriptures are instructions for practice."" That is to say, all of the Buddha's teachings are instructions for practice, whose temporary goal is to purify our afflictions, and whose ultimate goal is to attain perfect enlightenment as a Buddha.《菩提道次第广论》上讲“一切圣言现为教授”，就是说佛陀所有的言教都是我们修行的教授，都是现前对治烦恼、究竟圆满成佛的",龙泉寺,LQI20170713,,听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?,学诚法师,,,
圆融,unity,对超越世界与世俗世界的圆融平衡keeping unity and balance between the transcendental world and the secular world.,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
圆融,consummate integration,"当代中国佛 教深入挖掘和弘扬佛教“缘起、因果、平等、慈悲、中道、圆融”等有利于社 会和谐、世界和平的思想观念。Contemporary Chinese Buddhism has elected and promoted Buddhism's theoretical concepts of ""dependent origination, karma, equality, compassion, the middle way, and consummate integration"" as means of strengthening societal harmony and world peace.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
圆通殿,,The Hall of Universal Understanding,微信群,佛教常识的英文正译,,,,,,
缘,Paccaya,"因（Hetu）、缘（Paccaya），一般地解释，就是关系和条件。Hetu and paccaya, generally speaking, are cause and condition.",微信群,佛教常识问答,,第二章第2问,作者：赵朴初,,,
缘…境界,concentrate on the circumstance,"By concentrating on this circumstance, our dispirited mind will resume its liveliness我们去缘这个境界，沉寂的心就可以转变过来，精神就能提起来。",龙泉寺,LQI20170701,,同行善友的重要 | The Importance of Darma Friends,学诚法师,,,
缘聚缘散,Conditions assemble and disperse,"缘聚缘散，就是无常的真相，天下没有不散的筵席，当死亡来临的时候，财产、名位、亲友，自己的身体，一样都带不走。Conditions assemble and disperse, which is the nature of impermanence.Just as the Chinese saying goes,""All feasts must come to an end."" When death approaches, all will stay behind: your wealth, fame, position, family, friends and even your body.",龙泉寺,龙泉微开示,,3/19/2017,学诚法师,,,
缘起,Dependent Origination,"Although it adopted certain ideas from other schools, Buddhism rendered new interpretations according to its own theories of Dependent Origination (Paticcasamuppada) and Kamma.佛教接受了他们的某些思想，而根据“缘起”和“业”的理论，予以另一种解释。",微信群,佛教常识问答,,第一章第45问,作者：赵朴初,,,
缘起,Dependent Co-arising,"佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.",菩提书院,导师微博,,9/10/2017,,,,
缘起,conditions,"心怀利他之愿，先认清自身缘起，当下从依师修学佛法，建立正知见做起。只有自己内心戒定慧的功夫足够强，才能不被外境所转，才有力量去影响、帮助他人。 If we aspire to benefit others, we must clearly see our own conditions first, and rely on virtuous teachers to learn and practice the Buddha’s teachings and establish the right view. Only when we have attained certain level in the practice of precept, concentration, and wisdom, can we not be swayed by outside circumstances and have the power to influence and help others.",龙泉寺,龙泉微开示,,8/24/2017,学诚法师,,,
缘起法,Dependent Arising in Buddhism,"The Dependent Arising in Buddhism is characterized with harmony, namely, harmony among objects, harmony between human beings and objects and harmony among human beings.他在一次开示中说：“缘起法的特点就是和合：物与物和合、物与人和合、人与人和合。”",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
缘生缘灭,conditions arise and cease,"佛陀两千五百年前就讲到，宇宙是无始无终的存在，其中有十方微尘数世界，成住坏空，缘生缘灭。The Buddha said 2,500 years ago that the universe exists with no beginning or end and that it contains in its ten directions numerous worlds, where every entity forms, exists, decays and ceases and where conditions arise and cease.",菩提书院,导师微博,,8/13/2017,,,,
缘生缘灭，缘聚缘散,"Conditions arise and cease, and gather and disperse.","缘生缘灭，缘聚缘散，世界遵循因缘因果的规律发展。Conditions arise and cease, and gather and disperse. The world runs following the law of dependent origination and causality.",菩提书院,导师微博,,7/9/2017,,,,
缘一个专注的境界,cling onto an object of concentration,"Because we see, hear, and ponder over many different things and our minds can easily stray, we must cling onto an object of concentration, allowing ourselves to acquire silent stillness.因为我们看到了，听到了，思考了许许多多不同的事物，内心非常容易把握不住，所以需要缘一个非常专注的境界，让我们内心寂静",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
圆满,perfect and complete,"爱不是要求对方，而是要由自身付出，无条件地奉献，做到事事圆满。Love is not about , asking of the other person, but about , giving of ourselves , unconditionally, so that we can, help things become, perfect and complete.",各种开示,静思语,,静思语第61条,证严上人,,,
远离过失,stay away from bad deeds,"the master will think carefully and use different ways to give you blessings, so that you stay away from bad deeds 通过不同的方式来加被，让你远离过失",各种开示,慧日佛教英语,,师父寄予你希望就是无上的加持力,传喜法师,,,
远离诸尘缘，思彼具功德，尽息诸分别，观修菩提心。,,"After meditating on the advantages of solitude in this and other ways, having one's discursive thoughts calmed, one should cultivate the spirit of awakening.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
愿解如来真实义,,And I vow to fathom the Tathagata's true meaning,经论,金刚经,,英语佛教微信公众号,,,,
愿三宝加持,,May triple gems bless you.,微信群,各种微信,,,,,,
愿三宝加持,,"By the gtace of the Triple Gems, may all be blessed.",微信群,各种微信,,,,,,
愿三宝加持,,May the Blessings of the Triple Gems be with you.,微信群,各种微信,,,,,,
约我以礼,discipline oneself in line with decorum,"In The Analects of Confucius: Book IX: Zi Han, disciple Yan Yuan thus described his teacher, ""The more you look up to his teaching, the higher you feel it is. The more you are engaged in the study of it, the more profound you find it is. Confucius is a good master, teacher and guide. He instructs me to read a wide range of classics and teaches me to discipline myself in line with decorum. Now I have been led to the right track and cannot help but make greater efforts.""在《论语子罕第九》中，孔门弟子颜渊如是描述夫子：“仰之弥高，钻之弥坚，瞻之在前，忽焉在后。夫子循循然善诱人，博我以文，约我以礼，欲罢不能。”",龙泉寺,LQI20170730,,德增上 | Qualities that Surpass Those of the Students,学诚法师,,,
月光菩萨,Moonlight Bodhisattva,"愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.",菩提书院,导师微博,,10/4/2017,,,,
越是多牵挂，便越是多痛苦,more attachments…more one suffers,"The more attachments one has, the more one suffers.一个人越是多牵挂，便越是多痛苦。",读书会,故道白云,,第六十章,P602,,,
云何降伏其心,,how should they be subdued,经论,金刚经,,英语佛教微信公众号,,,,
云游,dwell,"During one period, Siddhartha dwelled alone on the hillside of Pandava, not far from the capital city of Rajagaha有一段时间，悉达多独个儿在离王舍城都不远的般茶伐山边云游。",读书会,故道白云,,第十四章,P143,,,
运用理智,in an intelligent manner.,"You must listen to, understand, and apply the teaching in an intelligent manner.你们对教理的聆听、理解和实行，都是需要运用理智的。",读书会,故道白云,,第五十七章,P567,,,
蕴非我,"‘The skandhas are not the self,","But when one says, ‘The skandhas are not the self,’ one may fall into the second wrong view and believe that the self is something that exists independently from the skandhas and that the skandhas are its possessions。但当我们说：‘蕴非我’的时候，又堕入了第二个错误的见解，因为这便是相信我与蕴实乃独立存在，而蕴只不过是我所拥有之物。",读书会,故道白云,,第五十一章,P493,,,
蕴是我,‘the belief in skandha as self,"This is the belief in skandha as self,’ and it is the first wrong view. 这就是认为‘蕴是我’的信念，也是第一个错误的见解。",读书会,故道白云,,第五十一章,P493,,,
杂染境界,defiled circumstances,"Upon leaving the monastery, we immediately come into contact with defiled circumstances.出了庙门，我们所要面对的和接触到的都是杂染的境界",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
栽培,training,"Because she was growing old, Bhikkhuni Gotami devoted careful attention to training new leaders乔答弥比丘尼自觉年事渐长，便刻意致力于栽培新一代的管理人。",读书会,故道白云,,第五十六章,P558,,,
载道,manifest,"The Dharma manifests itself in daily life. Language, both spoken and written, is but the vehicle to convey knowledge.佛法在日常生活中，语言文字，都是载道的工具",龙泉寺,LQI20170824,,树立正知见 | Establishing the Right View,学诚法师,,,
在…之地,dwell in Buddhahood,All living beings in the Land of Utmost Bliss will dwell in Buddhahood. 一生补处。,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
在佛法上用功,exert effort in Dharma practice,"If we do not have the ability to achieve mindfulness, self-awareness, self-constraint, or self-discipline, it means we have not exerted effort in Dharma practice.假如我们没有觉照的功夫，没有自我觉察、自我约束、自律的精神和功夫，那都是没有在佛法上用功的表现。",龙泉寺,LQI20170717,,寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline,学诚法师,,,
在家众,a lay disciple,If you feel you can follow such a path I will accept you as a lay disciple,读书会,故道白云,,第二十三章,P230,,,
在起心动念时做功夫,Practice to counteract the thought,在起心动念时做功夫 | Practice to Counteract the Thought,龙泉寺,龙泉微开示,,5/5/2017,学诚法师,,,
在时间上/在空间上,Temporally/spatially,"在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.",龙泉寺,龙泉微开示,,10/9/2017,学诚法师,,,
在世间法上,,on a mundane level,读书会,正见,,Chapter 1 P31,,,,
赞叹,praise,"遇到好事，要随喜、赞叹、鼓励，并且虚心学习。When good things happen, we should rejoice in, praise, encourage, and then learn from them in modesty.",微信群,各种微信,,《静思语》,证严法师,,,
赞叹,praise,"At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
赞叹,admiration,"善于沟通的人，绝不是言辞犀利、雄辩滔滔之人，而是能耐心倾听、换位思考、善于发现并赞叹他人优点的人。Good communicators are by no means eloquent speakers who use incisive words, but those who can listen attentively with patience, think from other people’s perspective, and discover others’ strengths with admiration.",龙泉寺,龙泉微开示,,8/8/2017,学诚法师,,,
赞助人，支持者,patron,He is now known as one of Buddhism's most influential historical patrons.他被人为是在佛教历史上最具影响力的护持者之一。,读书会,正见,,Chapter 3 P55,,,,
早课（大雄宝殿）,,Morning Recitation     In the Hall of the Buddhas,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
早晚课,morning and evening recitations,"After the Song Dynasty, Pure Land and Chan meditation were merged in practice. The Sutra of the Buddha’s Teaching on Amitabha was chanted in a Chan monastery. It is also included in our morning and evening recitations.所以宋朝以后，禅跟净合流。禅宗的道场，也念《弥陀经》，我们做早晚功课都念《弥陀经》",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
早斋 （斋堂）,,Breakfast In the Five Contemplation Dining Hall,各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
造福,create blessings,"不断地付出就是在造福Through continuous giving,, we create blessings.",各种开示,静思语,,静思语第62条,证严上人,,,
造了善业,do many good deeds,"If a person did many good deeds, this person would enjoy good outcomes. Similarly, if a person did many evil deeds, this person would suffer from the retributions. 你造了善业，果报就好；他造了恶业，果报就不好。",龙泉寺,LQI20170317,,20170317 与法相应业清净,学诚法师,,,
造论,write commentaries on,Ornaments of Jambudipa who wrote exact commentaries on the intent. 能造论正确解说圣者佛陀所说《薄伽梵母》经中的极难测度密意,经论,《菩提道次第广》,,序分,妙音佛学丛书翻译组以及Snow Lion Publications,,,
则见如来,,the Tathagata will be perceived,经论,金刚经,,英语佛教微信公众号,,,,
增上缘,dominant condition,"这是无常的提醒，也是修行的增上缘。 Such indication is the reminder of impermanence and the dominant condition of Buddhist practice.Note: Dominant Condition refers to the condition that motivates, facilitates and promotes the Buddhist practice.",菩提书院,导师微博,,3/31/2017,causes beyond those of immediate motivation/dominant condition,,,
增益,reinforce,"与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.",龙泉寺,龙泉微开示,,10/5/2017,学诚法师,,,
增值,ever-appreciating value,"惟有用于利益大众的事业，才会长久属于你，并不断增值。Only when you make good use of the assets to benefit the people, will they belong to you perpetually with ever-appreciating value.",菩提书院,导师微博,,2/17/2017,,,,
斋戒,fasting,"宗教以光明的道路和行为规范来号召大众，诸如爱你的邻人、修持布施和处世准则、静坐禅修、斋戒和奉献牺牲等等。Religions unite people with their illuminating paths and codes of conduct--loving your neighbor,practicing generosity and the Golden Rule, meditation, fasting, and making sacrifices.",读书会,正见,,Chapter 2 P,fasting cure 禁食疗程 （辟谷）,,,
斋僧,offer vegetarian food to the Sangha,"今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.",菩提书院,导师微博,,9/5/2017,,,,
斋堂,,Monastic Dinning Hall,微信群,佛教常识的英文正译,,,,,,
旃陀罗,Candala,"对一般人不肯接触的旃陀罗人，佛和弟子们平等接受他们的供养。The Buddha and his disciples accepted on equal footing the offerings contributed by the Candalas, or the untouchables, with whom other people were reluctant to make physical contact.",微信群,佛教常识问答,,第一章第40问,butcher's occupation,,,
瞻礼,behold and bow,"If good men or women in the future hear this Bodhisattva's name, praise him, behold and bow to him, call his name, make offerings to him, or if they draw, carve, cast, sculpt or make lacquered images of him, such people will be reborn in the Heaven of the Thirty-Three one hundred times and will never fall into the Evil Paths. 有善男子、善女人，闻是菩萨名字，或赞叹、或瞻礼、或称名、或供养，乃至彩画刻镂塑漆形像，是人当得百返生于三十三天，永不堕恶道。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
占有,possession,"People are living in the desire, thus they always want to possess everything in the society.人们被欲望驱使， 总是不断占有。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P5,,,
长发污修爪，黄牙泥臭味，皆令人怖畏，躯体自本性，,,"If the naked body, containing the slime of filth, is frightening in its natural condition, with its long hair and nails and stained yellowish teeth,",经论,《入行论》,,静虑品,菩提如意宝珠,,,
长老,,Thero/Venerable,微信群,佛教常识的英文正译,,,,,,
长老,Thera,Svasti noticed how a bhikkhu at Jetavana namedThera never spoke to anyone else.缚悉底在祗园精舍留意到一个名叫长老的比丘。,读书会,故道白云,,第五十一章,P494,,,
"长老须菩提, 即从座起","elder Subhuti , rose from his seat","At the time,the elder Subhuti who was in the assembly, rose from his seat 时，长老须菩提在大众中即从座起",经论,金刚经,,英语佛教微信公众号,,,,
长时闻思,"long-lasting learning,reflection","所谓悟性，是长时闻思的成果，是勤奋修持的产物，是一生一生积累的结果。The so-called perception is the product of long-lasting learning, reflection, and diligent practice.It accumulates life after life.",龙泉寺,龙泉微开示,,1/31/2017,"闻思： The two kinds of wisdom of hearing and thinking, which are two of the three kinds of wisdom 三慧 or 闻思修. To hear the Buddha's teaching, and reflect deeply on it.",,,
长养,nourish,多阅佛经，长养正气。 Spend more time reading Buddhist literature and texts that nourish our righteous energy.,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
障碍,hindrance,Such pursuits are the main hindrances in our study of the Dharma. 这些都是障碍我们学佛法很重要的原因。,龙泉寺,LQI20170323,,20170323 五欲的性相,学诚法师,,,
障碍,hindrance,"Dwelling in such a state of awareness, he still felt hindrances, so he returned to Alara for assistance.察觉这些的存在，对他的修行构成了障碍，因此他又去请教阿罗罗了。",读书会,故道白云,,第十三章,P138,,,
招感,attract,"欺骗会引来欺骗，诚实才会招感诚实。Deception invites deception, while honesty attracts honesty.",菩提书院,导师微博,,8/10/2017,,,,
招致，引发,beget,"Throughout the history of humankind, religion seems to beget brutality.宗教似乎是残暴的根源。",读书会,正见,,Introduction P1,,,,
照见,perceived,"If we can perceive that Five Aggregates are empty, then we can naturally transcend all the afflictions and sufferings.趟能照见五蕴皆空，那么， 由此而生的烦恼痛苦也就不存在了， 从而度脱一切苦厄。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P12,,,
照破,illuminate and penetrate,"无我，不是没有我，而是以智慧照破了心识上的执着的我，无有挂碍，如此便是觉，圆满的觉者便名为佛。Nonself doesn’t mean nonexistence of “I”. It is about using wisdom to illuminate and penetrate our attachment to the ""self"" in our minds,thus reaching a state without impediment. This state is known as enlightenment. Those who have attained supreme enlightenment are called Buddhas.",龙泉寺,龙泉微开示,,3/5/2017,学诚法师,,,
遮止罪恶,The power of turning away from faults,The power of turning away from faults can empower us to vow never to create similar evil karma in the future“遮止罪恶”是指发起很强猛的誓愿，誓不再造,龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
真如,tathata,"“如”字就是“真如”（tathata），即一切法（事物）的真实状况，它又包含“如实”（Yathabhutam)的意义。""Ru"" means ""suchness"" (tathata), or ""according to the reality"" (Yathabhutam), i.e. the ultimate reality of all dhammas.",微信群,佛教常识问答,,第一章第6问,"(tathata^); 'true thusness,' suchness.",,,
真实不虚,the genuineness of the Dharma,"By following their teachings and making progress step by step, we will one day realize the genuineness of the Dharma.依教奉行，步步深进，终有一天能够体会到佛法的真实不虚。",龙泉寺,LQI20170929,,LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through,学诚法师,,,
真正的解脱来自领受整个循环，而不是紧紧抓住自己喜欢的部分,,ture libertaion comes from appreciating the whole cycle and not grasping onto those things that we find agreeable,读书会,正见,,Chapter 1 P32,,,,
正遍知,omniscience,"By saying “wanting to understand everything, staying one-pointed and attentive,” it means that we aspire to wisdom, the great wisdom, the attainment of omniscience, and that we remain very attentive希于遍知，专注属耳”就是获得智慧、大智慧、正遍知，非常地专注",龙泉寺,LQI20170905,,以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly,学诚法师,,,
正道,the Noble Path,"Life is illuminated by right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Siddartha called this the Noble Path : aryamarga.生命的燃亮有赖正确见解、正确的思维、正确的语言、正确的行为、正确的工作、正确的精勤、正确的念头和正确的定力。悉达多称之为正道",读书会,故道白云,,第十八章,P180,,,
正法,genuine Dharma,"For someone who wants to practice the genuine Dharma,it is imperative that one understands the answers to the questions beforehand.对一个想修持正法的人来说，就有必要先了解这三个问题的答案。",各种开示,慧灯之光系列,,,慈诚罗珠堪布,,,
正法时期,the Period of True Dhamma,"一是正法时期，即佛教兴起时期；First, the Period of True Dhamma (Saddhamma), i.e. the period of arising and flourishing of Buddhism;",微信群,佛教常识问答,,第二章第16问,作者：赵朴初,,,
正见,right view,"Broadly speaking, wisdom comes from a mind that has what the Buddhists call ""right view"".广泛地说，智慧来自佛教徒所谓具有“正见”的心。",读书会,正见,,Introduction P4,,,,
正见,right view,"有感于大众学佛存在的种种障碍，法师以三十年修学所证，提出“皈依、发心、戒律、正见、止观”为佛法修学的五大要素。In response to common difficulties which often arise in the initial study of Buddhism, Master Jiqun summarized “Taking Refuge (Sarana), the Arousal of the Bodhisatta Ideal (Bodhicitta-samutpada), Precepts and Disciplines ( Sila and Vinaya)., Right View, Concentration and Contemplation (Samatha-Vipassana)” as a list of five essential principles of Buddhist practice.",菩提书院,六折页,,6 pages,,,,
正见,right view,"Broadly speaking, wisdom comes from a mind that has what the Buddhists call ""right view"".广泛地说，智慧来自佛教徒所谓具有“正见”的心。",读书会,正见,,Introduction P4,,,,
正觉,enlightenment,"正觉（对一切法的性质相状，无增无减地、如实地觉了）enlightenment (Sambodhi, which means thoroughly realizing the properties and appearance of all dhammas as they are)",微信群,佛教常识问答,,第一章第4问,'correct awakening.' Awakening to true reality. (Pali sam!bodhi; Skt. abhisam!bodhi),,,
正命,Right Livelihood,"佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.",菩提书院,导师微博,,10/9/2017,,,,
正念,Right Mindfulness,"正见，是正能量的基础；正念，是正能量的内涵；正气，是正能量的表现。Right View is the basis of positive energy; Right Mindfulness, the connotation; integrity, the manifestation.",菩提书院,导师微博,,10/9/2017,,,,
正气,integrity,"正见，是正能量的基础；正念，是正能量的内涵；正气，是正能量的表现。Right View is the basis of positive energy; Right Mindfulness, the connotation; integrity, the manifestation.",菩提书院,导师微博,,10/9/2017,,,,
正确的是非标准,proper standards of right and wrong,"正直是值得赞赏的，但正直的人如果认识有偏差，缺乏正确的是非标准，而又自以为是，这样的正直却是可怕的。Integrity deserves admiration. However, if a person of integrity holds cognitive bias, lacks proper standards of right and wrong, and moreover, is self-conceited, such integrity could be dreadful. ​​",菩提书院,导师微博,,2/23/2017,,,,
正业,Right Action,"佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.",菩提书院,导师微博,,10/9/2017,,,,
正因,good karma,"用心种正因，勿急求果报。Carefully sow seeds of good karma, and do not be anxious andimpatient about the immediate reward.",龙泉寺,龙泉微开示,,4/6/2017,direct cause,,,
正语,Right Speech,"佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.",菩提书院,导师微博,,10/9/2017,,,,
正知,correct understanding,"佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.",菩提书院,导师微博,,10/9/2017,,,,
证无碍智,wisdom was certified as unobstructed,"Manjushri said to the Buddha, ""World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。",经论,《地藏菩萨本愿经》,,第一品,万佛城,,,
证悟、觉醒,enlightenment,"Nirvana, enlightenment, liberation, freedom,heaven--these are words that many people like to utter and few have time to examine. 涅盘、证悟、解脱、自由、天堂-这些字眼，许多人喜欢说，但少有人花时间去检视。",读书会,正见,,Chapter 4,,,,
证悟到空性,attain the realization of emptiness,"Every master that has attained the realization of emptiness, is exactly the same as the Buddha每一位善知识，他证悟到空性，那跟佛都是不二的",各种开示,慧日佛教英语,,每一位善知识证悟到空性，那跟佛都是不二的,传喜法师,,,
证悟空性,realize the nature of emptiness,"While contemplating on and realizing the nature of emptiness, we have to remain aware of existence.我们要观空、证悟空性，要达到观空证空而出“有”才可以。",龙泉寺,LQI20170802,,对境练心 | Practice in Circumstances,学诚法师,,,
只望,hoping against hope,"Finally, exhausted and discouraged, they returned to their hut, hoping against hope that the children might have returned there on their own. 最后，他们带着疲备和失望回家，只望孩子们已自行归来。",读书会,故道白云,,第五十八章,P581,,,
知足常乐,,Always be content and happy,微信群,各种微信,,《不盗的态度与做法---万佛圣城在家菩萨戒手册》,,,,
知足心,Being content,"有知足心，才懂感恩Being content helps us, to be appreciative.",各种开示,静思语,,静思语第27条,证严上人,,,
执着,attachments,"A bhikkhu must cleanse his mind and body of desires, attachments, anger, and aversions.一个比丘应该清除他身心的欲念，执着，愤恨和恐惧",读书会,故道白云,,第二章,P23,,,
执着,stuck to,"becomes increasingly stuck to the Dharma in ""my"" own views.对佛法的执着越来越严重",龙泉寺,LQI20170620,,反省之“常起疑情”,学诚法师,,,
执着,clings to,a liberated person neither clings to dharmas nor feels aversion to them.一个解脱了的人，对世法不会执着，但也不会畏惧。,读书会,故道白云,,第五十七章,P567,,,
执着,obsession,"举例来说，执着于保留颜面和顺从长辈的思想，导致了长久以来的欺骗和谎言，从对待邻居到对待整个国家，都是如此。For example, the obsession with ""saving face"" and obeying elders has resulted in centuries of deception and lying, to next-door neighbors and to entire nations.",读书会,正见,,Chapter 2 P,,,,
执着,cling to,"无论如何，直接或间接的，一切情绪都生起于自私，也就是说，它们都与执着于自我有关。One way or another, directly or indirectly, all emotions are born from selfishness in the sense that they involve clinging to the self.",读书会,正见,,Chapter 2 P,,,,
直面死亡,vis-a-vis death,"Pondering over death not only makes us cherish the time we live, but also enables us to understand impermanence vis-a-vis death.思考死亡不仅让我们珍惜活着的时光，更重要的是通过直面死亡，体会到无常",龙泉寺,LQI20170827,,"正视无常，珍惜时光 | Facing Impermanence, Treasuring Time",学诚法师,,,
直往前行,walked on,Subha walked on without looking back.妙巴直往前行，没有回望。,读书会,故道白云,,第五十九章,P589,,,
止观,concentration and comtemplation,"有感于大众学佛存在的种种障碍，法师以三十年修学所证，提出“皈依、发心、戒律、正见、止观”为佛法修学的五大要素。In response to common difficulties which often arise in the initial study of Buddhism, Master Jiqun summarized “Taking Refuge (Sarana), the Arousal of the Bodhisatta Ideal (Bodhicitta-samutpada), Precepts and Disciplines ( Sila and Vinaya)., Right View, Concentration and Contemplation (Samatha-Vipassana)” as a list of five essential principles of Buddhist practice.",菩提书院,六折页,,6 pages,,,,
止息,get extricated from...,了知无我，解除贪着，就能止息轮回。 One can bring samsara to an end only by gaining an insight into no-self and getting extricated from such desire. ​​​​,菩提书院,导师微博,,3/26/2017,To bring about the cessation of suffering.,,,
止息,ease,"Through many years of contemplation and penance, Siddhartha remained steadfast in his determination to find the root cause of suffering and to ease his own suffering and the suffering of others.经过多年的沉思和苦修，悉达多仍然坚定不移地要寻找痛苦的根源，以止息自己和他人的痛苦。",读书会,正见,,Chapter 2 P,33本佛教辞典中，止息为to bring about the cessaion of sufferings,,,
止息,cessation,"Thanks to the cessation of dispersion and forgetfulness, you return to yourself, aware of the present moment. 全因为散乱和昏沉都已止息，你才可以回到自己、投入此刻。",读书会,故道白云,,第五十六章,P559,,,
指月的比喻,moon-pointing analogy,"It is not what we deem it to be, as implied in the moon-pointing analogy: the moment when one mistakes the moon-pointing finger for the moon, he misses both the moon and the finger.因此就有了指月的比喻，错把指向月亮的手指头当成月亮，既迷失了月亮，也迷失了手指。",龙泉寺,LQI20170911,,不立文字 | With or Without Words,学诚法师,,,
至诚,wholeheartedness,"If you fail to study, pray and practice with wholeheartedness, respect and sincerity, you are most likely caught in a state of distraction, arrogance, restlessness, jealousy, discrimination or distress.我们不能够至诚、恭敬、殷重去用功，去祈求，去修行，就说明我们已经在散乱，在起慢心，在掉举，在嫉妒，在比较，在分别，在起烦恼",龙泉寺,LQI20170906,,平常心是道 | An Ordinary Mind is the Path,学诚法师,,,
智慧,Understanding,"It will  lead  to  success  in  practicing  the  Four Establishments of Mindfulness and the Seven Factorsof Awakening, which will give rise to Understandingand Liberation.它可以帮助你们成就四念处和七种正觉因素的修行，随而使你们生起智慧和证得解脱。",读书会,故道白云,,第五十六章,P558,,,
智慧和慈悲,wisdom and compassion,Their infinite wisdom and compassion are developed and achieved gradually through their past lives. 他们所具有的无限智慧和慈悲，都是在生命发展过程中逐步造就，逐步开发的。,菩提书院,小丛书,,人生五大问题,9,,,
智慧如剑，能断烦恼；智慧如雨，能息妄想,Wisdom is like a sword that can cut off afflictions; wisdom is like rain that can extinguish the fire of delusions.,智慧如剑，能断烦恼；智慧如雨，能息妄想。 Wisdom is like a sword that can cut off afflictions; wisdom is like rain that can extinguish the fire of delusions.,龙泉寺,龙泉微开示,,6/29/2017,学诚法师,,,
中国禅宗,Chinese Chan lineage,"This man was Huike, the second patriarch of the Chinese Chan lineage. 这位修道人，就是中国禅宗的第二代祖师慧可大师。",龙泉寺,LQI20170329,,20170329 将心拿来，我为汝安,学诚法师,,,
中国佛教协会,the Buddhist Association of China,"中国佛教协会接受了邀请，指派了两名代表参加该会。At its invitation the Buddhist Association of China, sent two delegates to that committee.",微信群,佛教常识问答,,第一章第15问,作者：赵朴初,,,
中国佛学院,,The Buddhist Academy of China,微信群,佛教常识的英文正译,,,会长 President,,,
中印度,Central India,"根据记载和发掘的资料，佛自己足迹所到的地方，主要是中印度。According to historical records and excavations, the Buddha’s own footprints mainly covered Central India.",微信群,佛教常识问答,,第一章第22问,作者：赵朴初,,,
种姓,caste,"梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.",微信群,佛教常识问答,,第一章第43问,"Family, clan, blood lineage; especially a clan in the pre-modern sense of a large group of related people having the same surname. (Skt. gotra; Pali gotta)",,,
种姓， 社会地位，阶级,caste,People are not born with caste.人生出来是没有阶级的。,读书会,故道白云,,第四章,P50,,,
种种颠倒,all sorts of confusion,"At the same time, they give rise to all sorts of attachment, discrimination and confusion in regards to self and Dharma.此外， 更对我、法生起种种颠倒分别及执着，造成人类的烦恼及痛苦。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P11,,,
众善奉行,,offer up all good conduct,菩提书院,导师微博,,7/3/2017,,,,
众生平等,equality and differences/ equality among sentient beings,"众生平等佛教提倡众生平等，但这种平等并不抹杀差别，因为人是具有可塑性的。“Equality and Differences”Buddhism advocates equality among sentient beings, but such equality does not deny their differences, because their minds are malleable. Why do we each have distinctive aptitudes？",菩提书院,导师微博,,6/15/2017,,,,
众生相,false notions of a being,"(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。",经论,金刚经,,英语佛教微信公众号,,,,
众缘和合,unification of numerous causes and conditions,"世间存在各种各样的缘分，这一切都不是偶然的，而是往昔生命留下的痕迹，也是众缘和合成就的机会。There exist various relations in the world, none of which come into being by accident. Instead, they are the traces left over by the past life, as well as the chances arising from the unification of numerous causes and conditions.",菩提书院,导师微博,,3/15/2017,,,,
众缘和合,the synergy of all conditions,the synergy of all conditions众缘和合,龙泉寺,龙泉微开示,,6/12/2017,学诚法师,,,
重见光明,opened my eyes,You have opened my eyes today.你今天使我重见光明,读书会,故道白云,,第六十章,P598,,,
周利盘陀伽,Culapanthaka,"Shakyamuni Buddha had a disciple by the name of Culapanthaka. After Culapanthaka left his secular life, Shakyamuni Buddha taught him to repeat the word ""Rajoharanam"", which means ""removing dirt"". 释迦牟尼佛有一个弟子——周利盘陀伽，他出家以后，释迦牟尼佛告诉他“扫尘除垢”四个字。",龙泉寺,LQI20170204,,20170204 扫地扫心地，除尘除心尘,学诚法师,,,
昼夜六时,the six daily periods,"three for day, i.e. morning, noon, dusk; and three for night, i.e. nightfall, midnight and dawn",微信群,佛教常识问答,,第三章第7问,作者：赵朴初,,,
珠宝财物,jewels and ornaments,The family also gave away their jewels and ornaments to needy people along the route.一路上，他们一家人都把全部珠宝财物给了有需要的人。,读书会,故道白云,,第五十八章,P580,,,
诸恶莫作,not doing anything evil,"道德的内涵，包括制止不善的行为，即诸恶莫作；实践利他的善行，即众善奉行；净化内心的烦恼，即自净其意。 It implies stopping evil behavior, meaning not doing anything evil; doing good deeds beneficial to others, meaning offering up all good conduct; eliminating afflictions, meaning purifying mind.",菩提书院,导师微博,,7/3/2017,,,,
诸法,each dhamma,"佛经中常见到“一切法”、“诸法”字样，就是“一切事物”或“宇宙万有”的意思。The terms ""all dhammas"", ""each dhamma"" appearing in Buddhist canons indicate ""all things"" or ""universal existence"".",微信群,佛教常识问答,,第一章第2问,作者：赵朴初,,,
诸法实相,true nature of the phenomena,"Their reference to phenomena, being clear but without clinging to names and notions, is based on the true nature of the phenomena revealed by wisdom它也有所指，却是从智慧流露出来的，所有言说皆依诸法实相，清晰地指出问题所在，但又不落入名言的执着中",龙泉寺,LQI20170725,,有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena,学诚法师,,,
诸法因缘生，缘谢法还灭。吾师大沙门，常作如是说。,"All dhammas proceed from causes and conditions (Hetu-paccaya), they will cease with the cessation of their conditions, my teacher, the Great Samana, thus teaches frequently.","All dhammas proceed from causes and conditions (Hetu-paccaya), they will cease with the cessation of their conditions, my teacher, the Great Samana, thus teaches frequently.诸法因缘生，缘谢法还灭。吾师大沙门，常作如是说。",微信群,佛教常识问答,,第二章第6问,作者：赵朴初,,,
诸佛海会悉遥闻,,From afar the sea-vast host of Buddhas all inhale its sweetness,经论,金刚经,,英语佛教微信公众号,,,,
诸佛现全身,,As all Buddhas now show their perfect bodies,经论,金刚经,,英语佛教微信公众号,,,,
诸事吉祥,May all things be auspicious and lucky! ​,诸事吉祥！May all things be auspicious and lucky! ​​​,菩提书院,导师微博,,10/4/2017,,,,
诸欲终坏灭，贪彼易堕狱，为此瞬息乐，须久历艰困。,,"Sensual gratification is definitely transient and it casts one down to hell and so forth, and for no great end, one is constantly weary.",经论,《入行论》,,静虑品,菩提如意宝珠,,,
竹林精舍,Bamboo Grove Monastery,"在王舍城外有一个竹林，是频毗娑罗王（Bimbisara）献给佛和僧众居住的，后人称为竹林精舍。Outside Rajagaha was a bamboo forest, donated to the Buddha and his disciples by King Bimbisara, which later came to be known as Bamboo Grove Monastery (Veluvanaramaya).",微信群,佛教常识问答,,第一章第22问,作者：赵朴初,,,
竹林精舍,Bamboo Forest Monastery,He had been meditating for more than one hour in the Bamboo Forest Monastery 他在竹林精舍打坐已经一个多小时,读书会,故道白云,,第一章,P6,,,
竺法兰/竺法护,,Gobharana/Dharmaraksa,微信群,佛教常识的英文正译,,,,,,
助缘,supportive conditions,"出众的能力，本是可贵的人生财富，但若缺乏正确的价值观，却很容易成为傲慢的资本，甚至成为作恶的助缘，不得其益，反受其害。Outstanding capabilities are supposed to be precious life gifts. However, without right values, they could easily be turned into the source of arrogance or even supportive conditions of evildoing, bringing no benefit but harm. ​​​​",菩提书院,导师微博,,3/14/2017,To accord with conditions/ to act according to the reality of dependent origination/ To be transformed by the conditions of the situation--to be conditioned. /The production of things based on external influences.,,,
住持,presided,Sariputta himself presided over the precepts ceremony.舍利弗自己是戒仪的主持。,读书会,故道白云,,第一章,P20,,,
住持,the Abbot of xxxxx Temple,"Requested by disciples of the ten directions, Venerable Dharma Master Chuanxi, the Abbot of Huiri Temple in Ningbo,应十方善信祈请，宁波慧日禅寺住持",各种开示,慧日佛教英语,,药师经法会通启,传喜法师,,,
住持佛法,preserve and pass on teachings,佛教要想更好地融入社会、广泛传播，不仅需要住持佛法的僧众，同时也 需要护教弘法的居士信众；Buddhism wants to better integrate itself deeper into society and disseminate its teachings to a broader community. To achieve this requires lay Buddhists in addition to the monastic order to preserve and pass on teachings.,微信群,各种微信,,《中国佛教现状》,学诚法师,,,
着,cling to,"they will （still) cling to the notion of an ego, a personality, a being and a life.则为着我、人、众生、寿者",经论,金刚经,,英语佛教微信公众号,,,,
转轮王,Raja Cakkavattin,"他父亲净饭王因为他天资聪慧，相貌奇伟，对他期望很大，希望他继承王位后，建功立业，成为一个“转轮王”（统一天下的君主）。Because of his great intelligence and striking features, his father, King Suddhodana, hoped that he would become a universal ruler (Raja Cakkavattin, a king who could unify the whole world) and perform meritorious services after he succeeded to the throne.",微信群,佛教常识问答,,第一章第11问,作者：赵朴初,,,
转轮王,The wheel-turning king,"印度古代有一种传说，征服四方的大王叫做转轮王。There was an old legend in India that the raja (king) that conquered the world would be the Rajacakkavattin, i.e. “The wheel-turning king”.",微信群,佛教常识问答,,第一章第17问,作者：赵朴初,,,
转迷为悟,turn our delusion into enlightenment and transcend sufferings.,"Only when we experience and verify the life reality, can we turn our delusion into enlightenment and transcend sufferings. 佛教认为，惟有体证生命真相，才能从根本上转迷为悟，超越痛苦。",菩提书院,小丛书,,人生五大问题,4,,,
转世,reincarnate,"蒙藏佛教对修行有成就，能够根据自己的意愿而转世的人称为“朱毕古”（藏语）或“呼毕勒罕”（蒙语）。In Mongolian and Tibetan Buddhism, those who achieve exceptional cultivation and are able to reincarnate (get rebirth) according to their own will are called “hpbrulsku” (Tibetan) or “Hobilghan” (Mongolian) meaning reincarnater or incarnation.",微信群,佛教常识问答,,第三章第19问,作者：赵朴初,,,
转世说,reincarnation,"Similarly, it is taken for granted that reincarnation and karma are the most essential beliefs of Buddhism.有许多人也同样先入为主，认为转世、业报是佛教最重要的信念。",读书会,正见,,Introduction P3,,,,
庄严佛土,adorn Buddha lands,Do Budhisattvas adorn Buddha lands(by their moral actions)？菩萨庄严佛土不？,经论,金刚经,,英语佛教微信公众号,,,,
庄严佛土者，则非庄严，是名庄严,,Because this is not real adornment;it is (merely) called the adornment of Buddha lands.,经论,金刚经,,英语佛教微信公众号,,,,
庄严生命,dignify one's life,"逆境中坚持善良，不仅不是败笔，反而是庄严生命的宝石。Sticking to being kind in adversity is not a flaw, but a gem that dignifies your life.",龙泉寺,龙泉微开示,,2/26/2017,学诚法师,,,
追根究底,lead to the root of any circumstances,"Those who practiced sitting meditation in the past believed that the more they questioned, the more they became awakened. They valued such questioning asit would lead them to the very root of any circumstances.过去坐禅的人，说大疑大悟、小疑小悟、不疑不悟，他很注重这种疑情。疑情也就是说对任何事情追根究底。",龙泉寺,LQI20170928,,"LQI20170928大疑大悟，小疑小悟|The Bigger a Question Is, The Bigger Enlightenment Is",学诚法师,,,
追悔心,feel extremely regretful,provided that we feel extremely regretful for such karma as if it were a dose of poison that should not have been taken其中“破坏现行”指的是对我们已造的恶业产生极强的追悔心，就像误食毒药般地后悔,龙泉寺,LQI20170623,,忏悔的内涵,学诚法师,,,
资粮,merit,"We have come to the monastery to accumulate merit, affirm our aspirations, and cultivate ourselves.我们在寺院当中集资粮，发心、修行",龙泉寺,LQI20170811,,观察自己的心 | Observing Our Own Mind,学诚法师,,,
资粮,merits and virtues,"By working in a monastery, one accumulates plenty of merits and virtues.大家在庙里面做了很多的事，也积了很多的资粮",龙泉寺,LQI20170825,,超越“以自我为中心” | Transcending “Self-centeredness”,学诚法师,,,
自卑,self-abasement,"Suffering makes life more difficult; however, it should not be the reason of self-abasement and retreat. On the contrary, we can take it as a tool to sharpen and renew ourselves to brighten our life.磨难给我们加倍的艰辛，但这不是自卑和退缩的理由，而是更闪亮的磨刀石。",龙泉寺,LQI20170325,,20170325 磨刀石,学诚法师,,,
自觉,,personal enlightenment,微信群,佛教常识的英文正译,,,,,,
自觉觉他，自利利他,"enlightening oneself and others, benefiting oneself and others","This is exactly what Buddhism means by saying “enlightening oneself and others, benefiting oneself and others”. 这也正是佛教所说的自觉觉他，自利利他。",菩提书院,小丛书,,人生五大问题,13,,,
自净其意,,purify mind,菩提书院,导师微博,,7/3/2017,,,,
自命清高,holier-than-thou manner,"In the worst case, despite these weaknesses, we still feel complacent in a holier-than-thou manner.最可怜的是，还洋洋得意，自命清高。",龙泉寺,LQI20170920,,LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras,学诚法师,,,
自生自灭,arise and cease spontaneously,一切境界本来就在自生自灭，关键是我们在其中的作为和成长。All phenomena arise and cease spontaneously. What really counts is how we react to and learn from every encounter.,龙泉寺,龙泉微开示,,7/16/2017,学诚法师,,,
自私,selfishness,"无论如何，直接或间接的，一切情绪都生起于自私，也就是说，它们都与执着于自我有关。One way or another, directly or indirectly, all emotions are born from selfishness in the sense that they involve clinging to the self.",读书会,正见,,Chapter 2 P,,,,
自我,the self,"无论如何，直接或间接的，一切情绪都生起于自私，也就是说，它们都与执着于自我有关。One way or another, directly or indirectly, all emotions are born from selfishness in the sense that they involve clinging to the self.",读书会,正见,,Chapter 2 P,,,,
自我,self-attachment/ our ego,"在意别人看法的背后，是内心深处对自我的执着。走出自我的小世界，全心投入利他，内心就会充满欢喜。It is our inmost self-attachment that makes us sensitive towards others' opinions. Step out of the small world of our ego, dedicate ourselves wholeheartedly to benefiting others, and we will be filled with happiness and joy.",龙泉寺,龙泉微开示,,8/25/2017,学诚法师,,,
自我超越,self-transcendence,"Studying is a stage of practice, a stage of self-improvement and self-transcendence.修行的阶段，是完善自我的阶段，是超越自我的阶段。",龙泉寺,LQI20170804,,照着去做，佛法才有用 | The Dharma Is Useful Only When Put It into Practice,学诚法师,,,
自我的声和色,"our tone of voice , and facial expression.","要作个受欢迎的人，作个被爱的人，就必须先照顾好自我的声和色。To win the hearts of others and always be welcomed,, we must be cautious of our tone of voice , and facial expression.",各种开示,静思语,,静思语第42条,证严上人,,,
自性,self,"They believed that which is impermanent is permanent, that which is without self contains self,that which has no birth and death has birth and death, and they divided that which is inseparable into parts.他们相信那些无常的东西是恒常的;无自性的 东西是有独立本体;无生灭的西是有生灭的;而他们又把不可分割的分成不同部份看待。",读书会,故道白云,,第十七章,P171,,,
自性,self-nature,"从缘起的智慧看，一切事物都是依条件而产生，不能独自存在，也找不到固定不变的特质（无自性）。From the perspective of the wisdom of dependent origination, all things arise from conditions, and neither can exist independently nor have permanent characteristics (no self-nature).",菩提书院,导师微博,,8/22/2017,,,,
自性,Self- nature,"“Self-nature"" can be translated into self-entity that includes the meaning of self-possessing, self-making, self-deciding, being what it should be , real and permanent. “自性”一词， 或译成自体，具有实在、恒常之义， 并且自己有、自己成、自己规定自己的含意。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
自性见,the view of independent origination,Human beings' feeling of the substantiality of existence is an expression of the view of independent origination.人类对有产生的实在感， 正是“自性见”的表现。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P13,,,
自修,,Self-cultivation,菩提书院,定稿,,7/9/1905,,,,
自修自得,practice on our own,"Basically, cultivation is to gain what we have practiced on our own. Everyone does his own cultivation.本来修行就是自修自得，每一个人都修自己的。",龙泉寺,LQI20170912,,边学边做 | Learning by Doing,学诚法师,,,
自与他双方，恶苦既相同，自他何差殊？何故唯自护？,,"When fear and suffering are equally abhorrent to others and myself, then what is so special about me that I protect myself but not others",经论,《入行论》,,静虑品,菩提如意宝珠,,,
自与他双方，求乐既相同，自他何差殊？何故求独乐？,,"When happiness is equally dear to others and myself, then what is so special about me that I strive after happiness for myself alone?",经论,《入行论》,,静虑品,菩提如意宝珠,,,
自恣,Pavarana,每年雨季安居期满后，举行集会。这个集会名叫“自恣”。At the end of the annual rainy retreat a ceremony known as Pavarana is held.,微信群,佛教常识问答,,第三章第24问,作者：赵朴初,,,
自恣庆典,Pavarana ceremony,"The Pavarana ceremony, held at the end of each rainy-season retreat, fell on the full moon day of the month of Kattika that year, rather than Assayuja.这年两季安居后的自恣庆典，是在昂宿月月圆日，而并不是在平时的七、八月份。",读书会,故道白云,,第五十六章,P554,,,
自作自受,You reap what you sow,You reap what you sow - how can one be a bad person in this present life? 所谓“自作自受”，你还能做坏人吗？,各种开示,慧日佛教英语,,因是你做，果是你受,传喜法师,,,
宗教极端分子,religious-extremist,甚至在今天，宗教极端分子的暴力充斥着新闻。Even today religious-extremist violence dominates the news.,读书会,正见,,Introduction P1,,,,
宗派,sect,"There are eight sects of Buddhism in China, which sect is your favorite?佛教在中国有八大宗派，最吸引你的是哪一宗派？",龙泉寺,LQI20170331,,20170331 俄罗斯小伙子的佛缘,学诚法师,,,
总结,take stock of,"We can scarcely remember to take stock of what we actually have learned from the class we just attended, what inspiration and reflections we have gained, what insights we have been given, or what problems we still have in the learning process我们很少总结在我们共修的这个课上自己究竟得到了什么，有哪些方面受到启发，有哪些方面的感想，有哪些方面的心得；",龙泉寺,LQI20170912,,边学边做 | Learning by Doing,学诚法师,,,
走方的隐士,wandering hermits,"但是，印度的苦行僧和西藏走方的隐士之所以感到快乐，是因为他们不需要一个钥匙圈——他们不必恐惧财产会被别人偷去，因为根本没有什么东西需要锁起来。But then again, the sadhus of India and wandering hermits of Tibet feel happy because they have no need for a key ring——they have no fear that their possessions will be stolen because they have nothing to be locked up.",读书会,正见,,Chapter 2 P,,,,
足够的,ample,"In the forest, they found an ample supply of wild fruits and greens to eat.森林里有足够的水果野蔬供他们食用。",读书会,故道白云,,第五十八章,P581,,,
祖师,patriarch,"He contributed significantly to the development of Buddhism and the well-being of living beings, yet he believed that all he did was simply in conformity with the arising conditions—all were like stage plays. The Master also shows the same state of mind to some degree, just as a patriarch once said, ""Being detached, I feel at ease at any time but hard to tell why.""”大师念念安住在一切法空的胜义谛中，虽然为佛教、为众生广行利他事业，但是在他心中，只是随缘兴隆幻事。法师也略显如此境界，正如祖师云：“随时皆得大自在，不能言其所以然。”",龙泉寺,LQI20170328,,20170328 达实性,学诚法师,,,
祖师大德,patriarch,"This is the effect of sutra chanting — a kind of strength empowered by the Buddhas, Bodhisattvas and patriarchs.这就是经文对我们的作用，佛菩萨、祖师大德们对我们加持的一种力量。",龙泉寺,LQI20170814,,让心静下来 | Calm Your Mind,学诚法师,,,
祖师殿,,The Hall of Patriarch,微信群,佛教常识的英文正译,,,,,,
祖庭文化,Ancestral Culture,"比如 2016年在西安举办了“汉传佛教祖庭文化国际学术研讨会”，来自17个国家 和地区的专家学者、佛教代表出席了研讨会。  For example, in 2016 Xi'an held a ""Han Chinese Buddhism Ancestral Culture International Academic Research Conference."" Scholars and specialists from 17 countries and regions participated in the event.",微信群,各种微信,,《中国佛教现状》,学诚法师,,,
最踏实的事,most grounded,"人生最踏实的事，是今日此时有多少力量就尽快付出。Our life , is most grounded, when we are contributing, whatever we can, at each , and every opportunity.",各种开示,静思语,,静思语第77条,证严上人,,,
遵循佛教教义,committed to the Buddhist doctrine,blindly committed to the Buddhist doctrine盲目遵循佛教教义,读书会,正见,,Chapter 1 P26,,,,
作意,develop intention,What intention do we develop and how do we respond when faced with causes and conditions that are either contaminated or uncontaminated?我们面对清净的缘起，面对染污的缘起，心里如何作意、如何用心，这是很关键的问题。,龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
坐禅、念佛诵经、持咒,(see texts),"Any method of practice we employ — sitting meditation, reciting the name of the Buddha, chanting sutras or reciting mantras — is associated with our mind.坐禅、念佛、诵经、持咒等等都是修行的方法，无论用哪种方法来修行，都跟我们的心有关系。",龙泉寺,LQI20170917,,LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects,学诚法师,,,
座下,our daily practice,"所以我们必须及时给心灵升级，否则，在座下是用不上功夫的。 Otherwise, we will be incapable of making any efforts effectively in our daily practice.",菩提书院,导师微博,,8/24/2017,,,,
做功德,,To make contribution to,微信群,佛教常识的英文正译,,,,,,
做功夫用心,apply our effortsand work on our mind,"But the most important thing is how we react mentally to these realms, how we apply our efforts and work on our mind to “grasp the reason of things in their smallest beginnings and examine the tendencies of the heart by its first motions”.我们遇到很多的境界之后，自己是如何起心、如何动念，很关键。如何在“心意未生之时”“事物始生之处”做功夫、用心，这是很重要的。",龙泉寺,LQI20170811,,观察自己的心 | Observing Our Own Mind,学诚法师,,,
不入涅盘,not enter into Nibbana,"据经典说，有十六位佛的弟子受了佛的付嘱，不入涅盘。According to the Buddhist canons, under the Buddha's instructions, sixteen of his disciples would not enter into Nibbana.",微信群,佛教常识问答,,第三章第41问,作者：赵朴初,,,
自度度他,deliver himself and others,任何志愿自度度他、自觉觉他的人都可称为菩萨.Any one who aspires to deliver himself and others and to awaken himself and others can be called Bodhisatta.,微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
发大心,the lofty aspiration,"志愿自度度他、自觉觉他，叫做发大心，又叫做发菩提心。The ideal of releasing not only oneself but also others and of awakening not only oneself but also others is known as the lofty aspiration, or ""bodhicitta"".",微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
实证,certain attainments,"初发大心的人固然也可以称为菩萨，但没有得到实证之前仍然是在凡夫的地位。All men who begin to be imbued with bodhicitta may be called Bodhisattas, but they remain as worldly men until they acquired certain attainments.",微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
成就佛果,achieving Buddhahood,"发了大心，依照戒定慧三学修习，实行六度四摄，经过无数生死，最后才能成就佛果。From the day of arising of bodhicitta, one should practice the Three Studies (Tisikkha) of discipline (sila), concentration (samadhi), and wisdom (panna), carry out the Six Perfections (paramita) and the Four Fundamental Virtues (cattari sangaha-vatthuni), and go through countless cycles of birth and death until finally achieving Buddhahood.",微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
十地,the Ten Excellent Positions or stages (dasa-bhumi),"其间有三贤十地五十二位等阶梯。There are the Three Virtuous States, the Ten Excellent Positions or stages (dasa-bhumi) and the Fifty-two Stages.",微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
等觉菩萨,Samma-sambodhi Bodhisatta,"文殊师利等是居于菩萨的极地的，是等觉位菩萨。Manjusri and the others have reached the highest state of being Bodhisatta, or Samma-sambodhi Bodhisatta.",微信群,佛教常识问答,,第三章第44问,作者：赵朴初,,,
朝拜,be worshipped,"五台山是文殊师利道场，这是见于大乘经典的，所以古代有不少从印度和西域来的高僧来朝拜。The Wutai Mountains as the preaching place of Manjusri was recorded in Mahayana Buddhist scriptures, so in ancient times, it was worshipped by quite a few eminent monks from India and Central Asia.",微信群,佛教常识问答,,第三章第45问,作者：赵朴初,,,
教法灭尽,extinction of the teachings,"佛教预言，将来释迦牟尼佛的教法灭尽了之后，经过很久远时期，弥勒菩萨将在这个世界上成佛说法。According to Buddhist prediction, long after the extinction of the teachings of Sakyamuni Buddha in the far tuture, Maitreya Bodhisatta would become the Buddha and preach in the world.",微信群,佛教常识问答,,第三章第46问,作者：赵朴初,,,
原始佛教时期,Buddha's Parinibbana,佛逝世后约一百年之间为原始佛教时期；the primitive period of Buddhism – the first 100 years or so after Buddha's Parinibbana;,微信群,佛教常识问答,,第四章第3问,作者：赵朴初,,,
部派分裂时期,Nikayas' Schism,在这之后约四百年之间为部派分裂时期；the period of Nikayas' Schism – about 400 years following the first;,微信群,佛教常识问答,,第四章第3问,作者：赵朴初,,,
大乘中观学派时期,Madhyamika School of Mahayana flourished,此后约四百年为大乘中观学派兴盛时期；for about 4 centuries after that – the period when the Madhyamika School of Mahayana flourished;,微信群,佛教常识问答,,第四章第3问,作者：赵朴初,,,
大乘瑜伽学派时期,Mahayana Yogacara School flourished,"此后又约四百年为大乘瑜伽学派兴盛时期，这一时期的后期，密宗颇为流行；for another 4 centuries after that – the period when the Mahayana Yogacara School flourished (in the later part of this period, the Tantric School became popular)",微信群,佛教常识问答,,第四章第3问,作者：赵朴初,,,
密宗盛行时期,prevalence of the Tantric School,最后约三百年为密宗盛行时期。for the final 3 centuries roughly – the period of the prevalence of the Tantric School.,微信群,佛教常识问答,,第四章第3问,作者：赵朴初,,,
根性,nature,"弟子们或因佛说法的时机不同而有听受的不同，或因各人的根性、专长和学修方法的不同而有了解和悟入的不同，这也是可以想见其然的。It is conceivable that his disciples might have had different understanding due to their different occasions of listening and had different comprehension owing to the differences of their nature, specialties and methods of self-cultivation.",微信群,佛教常识问答,,第四章第4问,作者：赵朴初,,,
上座部/大众部,Theravada and Maha-samghika,佛教教团最初分裂为上座部和大众部两大派。The Buddhist community was initially divided into two major sects: Theravada and Maha-samghika.,微信群,佛教常识问答,,第四章第5问,作者：赵朴初,,,
僧祇律/十诵律,Mahasamghika/Sabbatthivada-vinaya,"大众部的僧祇律较简略而多通融，上座部的十诵律则繁密而严格；the Mahasamghika-vinaya was simpler and more accommodating, whereas the Sabbatthivada-vinaya was more comprehensive and strict;",微信群,佛教常识问答,,第四章第6问,作者：赵朴初,,,
说一切有部,Sabbatthivada,由上座部直接分出的最大的一部是说一切有部（Sabbatthivada）The largest branch directly split from Theravada was Sabbatthivada (S. Sarvastivada),微信群,佛教常识问答,,第四章第8问,作者：赵朴初,,,
有为法,Conditioned Dhamma,"一切依借因缘而有造作生灭的事物都叫做有为法Anything that comes into being, or ceases from being, by causes and conditions (hetu-paccaya) is called Conditioned Dhamma.",微信群,佛教常识问答,,第四章第10问,作者：赵朴初,,,
无为法,Unconditioned Dhammas,"不依借因缘，本来不生灭的事物是无为法，如涅盘、虚空等，都是属于无为法。Items that do not depend on other causes and conditions for their existence, which exist in and of themselves without arising and cessation are Unconditioned Dhammas, such as Nibbana and Space (Akasa).",微信群,佛教常识问答,,第四章第10问,作者：赵朴初,,,
三世实有,the dhammas of the three times really exist,"因此这个部派的主张是三世（过去、未来、现在）实有与法体恒有。So this sect holds that the essence of the dhammas exists at all times (past, present and future), the dhammas of the three times really exist.",微信群,佛教常识问答,,第四章第10问,作者：赵朴初,,,
无有疲厌,tirelessly,"佛陀的色身、寿命和威力都是无边际的，佛陀永远度化众生无有疲厌；the Buddha's body (rupa-kaya), length of life and power were boundless, the Buddha tirelessly teaches and rescues all beings",微信群,佛教常识问答,,第四章第10问,作者：赵朴初,,,
以一音说一切法,a sermon covering all dhammas,"佛所说的一切语言都是随机说法，佛以一音说一切法。ll of his words are teachings in a modified form, by the Buddha's every utterance is a sermon covering all dhammas.",微信群,佛教常识问答,,第四章第10问,作者：赵朴初,,,
五印度,the five parts of India,"由于阿育王的努力，佛教不仅传遍五印度（东、西、南、北、中印度），而且传到亚洲、北非、希腊许多国家，一跃而成为世界性的宗教。Owing to King Asoka's efforts, Buddhism became a world-wide religion, not only spreading over the five parts of India (Eastern, Western, Southern, Northern and Central India) but also extending to many countries in Asia, North Africa and Greece.",微信群,佛教常识问答,,第四章第11问,作者：赵朴初,,,
健陀罗美术,art of Gandhara,大家都知道的犍陀罗佛教美术，就是从这时候开始逐渐兴起的。The well-known Buddhist art of Gandhara also began at that time and gradually flourished.,微信群,佛教常识问答,,第四章第18问,作者：赵朴初,,,
贵霜王朝,the Kusanas,"与案达罗人入主中印度同时，大月氏人灭了西北印度的大夏王朝而创立贵霜王朝，印度历史自此进入南北朝时代，直到公元四世纪笈多王朝时才再统一。At the same time that the Andhakas gained dominance in Central India, the Kusanas overthrew the Bactria Dynasty in Northwest India, and founded the Ksana Dynasty.",微信群,佛教常识问答,,第四章第19问,作者：赵朴初,,,
伽腻色迦王,King Kaniska,"北朝佛教则在公元二世纪伽腻色迦王（Kaniska）时期最为兴盛。On the other hand, Buddhism in the North reached its peak in the 2nd century AD under the reign of King Kaniska.",微信群,佛教常识问答,,第四章第19问,作者：赵朴初,,,
大毗婆沙论,the Mahavibhasa-sastra,"其中一部分就是《大毗婆沙论》，是属于说一切有部的一部重要的巨著，我国有新旧两种译本。Among these works was the Mahavibhasa-sastra, an important work of Sarvastivada which has two versions, new and old, in Chinese translation.",微信群,佛教常识问答,,第四章第20问,作者：赵朴初,,,
马鸣,Assaghosa,"伽腻色迦王所尊事的马鸣就是一个具有大乘思想的人。Assaghosa, who was held in esteem by King Kaniska, was imbued with Mahayana ideas.",微信群,佛教常识问答,,第四章第21问,作者：赵朴初,,,
消散,dissipate,"All dharma are like shadows, only appear when conditions are present and dissipate when the conditions disperse.法如影子， 但随缘现，随缘灭。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P15,,,
大智度论,The treatise on the Perfection of Wisdom,"Chapter 12 of The Treatise on the Perfection of Wisdom has put forward three methods of understanding emptiness. The first one is analytical emptiness, the second one is visualising emptiness and the third one is emptiness of self nature. 《大智度论》卷 十二中， 还提出三种认识空的方法：一为分破空，二为观空， 三为 自性空",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P15,,,
破空,analytical emptiness,"Analytical emptiness is by way of analysing emptiness from the coarse to the fine, from the fine to the finer.破空又称析空观， 通过对有的分析， 由粗到细， 由细到微。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P15,,,
我空,emptiness of self,"They found that I (self) within the existence of five aggregates is unattainable, so they put forward "" emptiness of self"".在五蕴色身中，所谓的“我”了不可得，从而提出“我空”。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P15,,,
我空法有,"emptiness of self, existence of dharma","Thus they regarded this extreme tiny method as of real existence, which gave rise to the thinking of "" emptiness of self, existence of dharma"". 认为极微法实有， 因而形成“我空法有”的思想。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P15,,,
人我执,ego attachment,in fact the significance of analytical emptiness lies in breaking off the ego attachment.事实上， 分析空的意义在于破除人我执。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
不能成立,can not hold water,"If applying analysis on the physical phenomena, theory of the extreme tiny particle can not hold water either.智于物质现象， 倘加以分析， 极微也是不能成立的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
观空,visualising emptiness,The method of visualising emptiness is to understand emptiness through the significance of visualisation. 观空：是从观想层面认识空。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
自性空,emptiness of self-nature,"Self-nature means self-possessing, self-made and originally what it is. 自性是自己有，自己成， 本来如此。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
止观状态,state of samatha,"Those who practise samatha, when entering into the state of samatha, all sorts of images and circumstances will appear with this visualisation.那些练习三摩地者进入止观状态时， 能随观想显现种种境相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
诸法唯识,external circumstance appear along with mind,"As images and circumstance appear through people's visualisation, people who hold the doctrine of Vijnaptimatrata confirmed that external circumstances are unreal, they appear along with mind.正是从观想显现的镜相中， 唯识宗师证得了外境无实、随心所现之理，即“诸法唯识”。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
心有境空,circumstances as empty and mind as existing,"Those perceiving emptiness had broken the cling to the real existence of external circumstance, but couldn't help holding circumstance as empty and mind as existing.观空者虽已破除外境实有的执着， 却难免落入心有境空。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
不究竟,ultimate,"Then, this kind of understanding of emptiness is still not ultimate. 这种对空的理解还是不究竟的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P16,,,
缘起,dependent origination,"Madhyamaka scholars regard dependent origination as naturally of no self-entity, and this is emptiness of self-nature.中观学者认为：缘起必然无自性。此为自性空。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
顽空,obstinate emptiness,Voidness( emptiness) is neither an obstinate emptiness that has nothing at all.空， 也非世人所认为的一无所有的顽空。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
缘起假相,the false image of dependent origination,"Madhyamika Sāstra regards emptiness as emptiness of self-nature; it does not deny the false image of dependent origination.中观所说的空, 乃是自性空, 并不否认缘起假相",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
智慧观照,the illumination of wisdom,"The originally opposite couple of dharma in the eyes of common people become united under the illumination of Madhyamike wisdom.原本在世人心目中截然对立的有空二法, 籍般若中观智慧的观照, 得到统一。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
人为物役,be enslaved by material benefits,Will he or she be enslaved by material benefits? 他或她还会被物所累？,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
虚无主义,nihilism,"They ignore the social ethics and indulge themselves physically and mentally , acting wilfully, which result in nihilism.他们因此放纵身心， 为所欲为， 导致虚无主义的观念。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P17,,,
具有...（的观念）,,be imbued with,微信群,每日分享,,,有,,,
享有.....(的福报）,be blessed with/ bask in,"The charitable are blessed; the virtuous, happy.布施的人有福，行善的人快乐。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,109 adages of wisdom By Master Sheng Yen 108自在语 圣严法师,,,
内心有某种烦恼,,be consumed with,微信群,每日分享,,,有,,,
天生有....才华,,be endowed with,微信群,每日分享,,,有,,,
内心有某种情绪而且越来越强烈,,be pregnant with,微信群,每日分享,,,有,,,
有....好或不好的因素,,be replete with,微信群,每日分享,,,有,,,
结善缘,develop virtuous affinity with,Everywhere you go develop deep virtuous affinity with others. 处处广结善缘,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,109 adages of wisdom By Master Sheng Yen 108自在语 圣严法师,,,
福,blessings,"Know your blessings, use them wisely, strive to increase them. 知福惜福培福",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,通过意译或者把深奥的字面意思传达的真实含义传递出来可以让读者更容易理解,,,
增进彼此友谊,gather friends and friendship,"Relaxation makes your mind and body healthy, and a smile gathers friends and friendship. 放松能使我们身心健康，带笑容增进彼此友谊。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,increase 或deepen都不如gather来得形象易懂,,,
要,seek after it,"If possible and permissible, seek after it; if impossible and forbidden, keep away from it. 能要、该要的才要；不能要、不该要的绝对不要。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,巧用拆句,,,
不要紧,unbound,"Work quickly, not anxiously; mind and body relaxed and unbound. 工作要赶不要急，身心要松不要紧。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,109 adages of wisdom By Master Sheng Yen 108自在语 圣严法师,,,
抢时间,compete with time,"Finish your work quickly, but in an orderly manner; don't become nervous trying to compete with time itself. 应该忙中有序地赶工作，不要紧张兮兮地抢时间",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,109 adages of wisdom By Master Sheng Yen 108自在语 圣严法师,,,
观照,“Observation”/observe,"【观照】 对于每一种想法和情绪的生起，我们都要保持观照，而不是盲目地跟着跑。 “Observation”When every thought and emotion arises, we should keep observing rather than blindly following it.",菩提书院,导师微博,,10/23/2017,,,,
外缘,external conditions,"如果没有明确的目标和果断的抉择，很容易被外缘左右。 Without a clear goal or a decisive choice, we can be easily swayed by the external conditions. ​​​​",菩提书院,导师微博,,10/26/2017,,,,
被左右,be swayed by...,"如果没有明确的目标和果断的抉择，很容易被外缘左右。 Without a clear goal or a decisive choice, we can be easily swayed by the external conditions. ​​​​",菩提书院,导师微博,,10/26/2017,,,,
广大的爱,boundless love,"佛不是要放弃爱，而是要放弃自私的爱，建立无私的爱；放弃占有的爱，建立广大的爱。Learning from the Buddha does not mean giving up love, but forsaking selfish love and cultivating selfless love or to say forsaking possessive love and cultivating boundless love. ​​​​",菩提书院,导师微博,,10/27/2017,,,,
控制欲,a desire for control,控制欲太强，反而让人更没有安全感。Too strong a desire for control makes you feel even more insecure.,菩提书院,导师微博,,10/28/2017,,,,
安身立命,anchor one's life and spirit,"个人年轻时，可以享受欲望，可以追求事业，老来何以安身立命，我想天伦之乐，精神生活，信仰追求，显得特别重要。A person can bask in desires and pursue his career when young,but how could he anchor his life and spirit when old?In my opinion, the happiness with families, the spiritual life and the pursuit of faith seem especially important to the elderly.",菩提书院,导师微博,,10/28/2017,,,,
天伦之乐,the happiness with families,"个人年轻时，可以享受欲望，可以追求事业，老来何以安身立命，我想天伦之乐，精神生活，信仰追求，显得特别重要。A person can bask in desires and pursue his career when young,but how could he anchor his life and spirit when old?In my opinion, the happiness with families, the spiritual life and the pursuit of faith seem especially important to the elderly.",菩提书院,导师微博,,10/28/2017,,,,
妄念,delusions,惟有找到心灵深层的宁静，才不会在妄念的波涛中跌宕起伏，不由自主。Only when reaching deep tranquility will our minds not fluctuate uncontrollably with the waves of delusions.,菩提书院,导师微博,,10/29/2017,,,,
心灵垃圾,spiritual wastes,"很多人需要培养不乱丢垃圾的习惯，但更多人需要培养不乱丢心灵垃圾的习惯，免得污染他人心境。Many people need to cultivate the habit of not littering, and yet more need to cultivate the habit of not dumping spiritual wastes, so as not to pollute the mind of other people. ​​​​",菩提书院,导师微博,,10/30/2017,,,,
心境,mind,"很多人需要培养不乱丢垃圾的习惯，但更多人需要培养不乱丢心灵垃圾的习惯，免得污染他人心境。Many people need to cultivate the habit of not littering, and yet more need to cultivate the habit of not dumping spiritual wastes, so as not to pollute the mind of other people. ​​​​",菩提书院,导师微博,,10/30/2017,,,,
心,minds,"人如果不能控制自己的心，也就不能控制自己的命运，不能控制世界的发展。If humans are unable to control their own minds, they will be unable to control their own fates and the development of the world. ​​​​",菩提书院,导师微博,,10/31/2017,,,,
让烦恼现行,for vexation to manifest itself,"其实，这些事只是让烦恼现行的催化剂，真正的肇事者是内在的烦恼而不是其他。Actually, these matters are just catalysts for vexation to manifest itself and the real culprit is nothing but afflictions from within. ​​​​",菩提书院,导师微博,,11/1/2017,,,,
心田,mind fields,心就像一片田地，我们每天的起心动念和所作所为，就是在心田播种。The mind is like a field. Our daily thoughts and behaviors are like seeds sowed into our mind fields.,菩提书院,导师微博,,217/11/3,,,,
纠结,Entanglements,"不原谅他人，就会在内心制造纠结。原谅他人，就是把自己从纠结中解放出来。Entanglements are bred in our unforgiving hearts, while liberation is achieved with a forgiving heart. ​​​​",菩提书院,导师微博,,11/4/2017,,,,
彼此纠缠,mutual entanglement,"因为不安宁而彼此纠缠，彼此伤害，又因为不安宁而感到不安全。 Lack of serenity leads to mutual entanglement and hurt, and evokes insecurity as well. ​​​​",菩提书院,导师微博,,11/6/2017,,,,
风云变幻,ever-changing,"在这风云变幻的无常世界，外在财富越来越靠不住了！In this ever-changing and impermanent world, material wealth is increasingly unreliable.",菩提书院,导师微博,,11/7/2017,,,,
心灵宝藏/心灵财富,Spiritual Treasures/spiritual wealth,【心灵宝藏】希望大家多多积累心灵财富，有朝一日，打开内在的无尽宝藏，成为真正的富有者。Spiritual Treasures / Hope all of you accumulate more and more spiritual wealth so that one day you can unlock the unlimited inner treasures and become the truly rich people. ​​​​,菩提书院,导师微博,,11/7/2017,,,,
妄想,delusions,如果被种种烦恼妄想所控，就无法自主，不得自在。A mind is unable to be independent or free if controlled by all sorts of afflictions and delusions. ​​​​,菩提书院,导师微博,,11/11/2017,,,,
心灵,mind,"心灵好比广阔无垠的世界，每个念头都想成为这片土地的主人，你愿意把主权交给 谁呢？The mind is like a boundless world, and every thought wants to reign over this land. To what thought would you like to render up your sovereignty? ​​​​",菩提书院,导师微博,,11/14/2017,,,,
妄心,deluded mind,"因为妄心是有粘性的，只要对外境有所接触，立刻就会被粘住，被纠缠——对所爱起贪，对非爱起嗔。 As a deluded mind is clingy, it will get stuck and entangled immediately upon getting in touch with the external objects, greedy for what we covet and angry at what we dislike.",菩提书院,导师微博,,11/17/2017,,,,
外境,external objects,"因为妄心是有粘性的，只要对外境有所接触，立刻就会被粘住，被纠缠——对所爱起贪，对非爱起嗔。 As a deluded mind is clingy, it will get stuck and entangled immediately upon getting in touch with the external objects, greedy for what we covet and angry at what we dislike.",菩提书院,导师微博,,11/17/2017,,,,
清明,be sober and clear,,菩提书院,导师微博,,11/21/2017,,,,
被...所左右,be controlled by ...,心清明的时候，才能看清烦恼的行踪，避免被它所左右。Only when our mind is sober and clear can we see through the whereabouts of afflictions and avoid being controlled by them. ​​​​,菩提书院,导师微博,,11/21/2017,,,,
心灵,spiritual,"所以，我们应当时常进行心灵体检，才能及早发现问题并加以治疗，以免病入膏肓，无药可救。Thus, we should often conduct spiritual examinations to detect and treat our problems at an early stage, in case we are sick to the core and become incurable.",菩提书院,导师微博,,11/22/2017,,,,
病入膏肓,be sick to the core,"所以，我们应当时常进行心灵体检，才能及早发现问题并加以治疗，以免病入膏肓，无药可救。Thus, we should often conduct spiritual examinations to detect and treat our problems at an early stage, in case we are sick to the core and become incurable.",菩提书院,导师微博,,11/22/2017,,,,
天地万物,all under heaven,"因此，我们要感恩天地万物，感恩社会大众，感恩父母的养育之恩，感恩有缘的一切。Therefore, we should be grateful to all under heaven, be grateful to the masses in the society, be grateful to our parents for their caring for us and giving us a decent upbringing, and be grateful to all that have affinities with us.",菩提书院,导师微博,,11/23/2017,,,,
社会大众,the masses in the society,"因此，我们要感恩天地万物，感恩社会大众，感恩父母的养育之恩，感恩有缘的一切。Therefore, we should be grateful to all under heaven, be grateful to the masses in the society, be grateful to our parents for their caring for us and giving us a decent upbringing, and be grateful to all that have affinities with us.",菩提书院,导师微博,,11/23/2017,,,,
有缘的,have affinities with ...,"因此，我们要感恩天地万物，感恩社会大众，感恩父母的养育之恩，感恩有缘的一切。Therefore, we should be grateful to all under heaven, be grateful to the masses in the society, be grateful to our parents for their caring for us and giving us a decent upbringing, and be grateful to all that have affinities with us.",菩提书院,导师微博,,11/23/2017,,,,
内心,inner world,"想建设完美的生活，必须从改善内心开始。The construction of an ideal life shall be initiated by the improvement of the inner world,",菩提书院,导师微博,,11/24/2017,,,,
发现,Realizing,发现自己的不足，正好提策自己努力向上。Realizing our own shortcomings will push us to improve.,龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
不足,shortcomings,发现自己的不足，正好提策自己努力向上。Realizing our own shortcomings will push us to improve.,龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
提策,push...to...,发现自己的不足，正好提策自己努力向上。Realizing our own shortcomings will push us to improve.,龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
一味,"Quite the contrary,...constantly ...","如果只是一味否定自己，反会障碍自己的学习。Quite the contrary, denying ourselves constantly will hinder our learning.",龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
障碍,hinder,"如果只是一味否定自己，反会障碍自己的学习。Quite the contrary, denying ourselves constantly will hinder our learning",龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
随喜,Rejoice,"多随喜自己的进步，多观功念恩，就会有光明向上的力量。Rejoice in our progress, and observe people's merits and remember their kindness. This will motivate us and give us strength to progress.",龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
向上,improve/progress,"发现自己的不足，正好提策自己努力向上。如果只是一味否定自己，反会障碍自己的学习。多随喜自己的进步，多观功念恩，就会有光明向上的力量。Realizing our own shortcomings will push us to improve. Quite the contrary, denying ourselves constantly will hinder our learning.Rejoice in our progress, and observe people's merits and remember their kindness. This will motivate us and give us strength to progress.",龙泉寺,龙泉微开示,,10/23/2017,学诚法师,,,
代人着想,be empathetic to others,"凡事多代人着想，甘愿吃亏，孝顺老人，恭敬师长，布施贫苦。Try to be empathetic to others, willing to take the short end of the stick, filial to the seniors, respectful of our teachers and generous with alms.",龙泉寺,龙泉微开示,,10/24/2017,学诚法师,,,
吃亏,take the short end of the stick,"凡事多代人着想，甘愿吃亏，孝顺老人，恭敬师长，布施贫苦。Try to be empathetic to others, willing to take the short end of the stick, filial to the seniors, respectful of our teachers and generous with alms.",龙泉寺,龙泉微开示,,10/24/2017,学诚法师,,,
布施贫苦,generous with alms,"凡事多代人着想，甘愿吃亏，孝顺老人，恭敬师长，布施贫苦。Try to be empathetic to others, willing to take the short end of the stick, filial to the seniors, respectful of our teachers and generous with alms.",龙泉寺,龙泉微开示,,10/24/2017,学诚法师,,,
宿业感果,a result of the past karma,人生的一切际遇，都是宿业感果。All the experience in life is a result of the past karma.,龙泉寺,龙泉微开示,,10/25/2017,学诚法师,,,
业果,the principle of karma and its effects,不从业果上去努力，什么也改变不了。Nothing can be changed unless we work on the principle of karma and its effects.,龙泉寺,龙泉微开示,,10/25/2017,学诚法师,,,
现在的因，当下的业,"the present cause,the karma we are creating",在业果上去努力，意思就是要把握好现在的因，注重当下的业。Grasp the present cause and focus on the karma we are creating.,龙泉寺,龙泉微开示,,10/25/2017,学诚法师,,,
福报,merit,"修行佛法，一方面是教给我们正确的方法去培植福报，一方面是增长智慧，调伏烦恼，最终达到福慧圆满的境界。Practicing the Buddha Dharma teaches us how to cultivate merit properly, and how to gain wisdom and tame afflictions, in order to reach finally the state of perfect merit and wisdom.",龙泉寺,龙泉微开示,,10/26/2017,学诚法师,,,
福慧圆满的境界,the state of perfect merit and wisdom,"修行佛法，一方面是教给我们正确的方法去培植福报，一方面是增长智慧，调伏烦恼，最终达到福慧圆满的境界。Practicing the Buddha Dharma teaches us how to cultivate merit properly, and how to gain wisdom and tame afflictions, in order to reach finally the state of perfect merit and wisdom.",龙泉寺,龙泉微开示,,10/26/2017,学诚法师,,,
扩大心量,open up our heart,"培植福报，就要扩大心量，对人不要斤斤计较，遇事不要怨天尤人。 To do so,we ought to open up our heart.Try not to fuss over minor matters in dealing with others,or blame fate or people when circumstances arise.",龙泉寺,龙泉微开示,,10/27/2017,学诚法师,,,
怨天尤人,blame fate or people,"培植福报，就要扩大心量，对人不要斤斤计较，遇事不要怨天尤人。 To do so,we ought to open up our heart.Try not to fuss over minor matters in dealing with others,or blame fate or people when circumstances arise.",龙泉寺,龙泉微开示,,10/27/2017,学诚法师,,,
障碍,obstacles,"不要把逆境当成障碍，而当作成长的好机会。Do not regard adversities as obstacles; instead, take them as great opportunities to grow.",龙泉寺,龙泉微开示,,10/28/2017,学诚法师,,,
人加福，顺着来；天加福，逆着来,"Favorable circumstances are earthly blessings, while the unfavorable ones are blessings from Heaven","古语说“人加福，顺着来；天加福，逆着来”。An ancient saying goes,“Favorable circumstances are earthly blessings, while the unfavorable ones are blessings from Heaven”.",龙泉寺,龙泉微开示,,10/28/2017,学诚法师,,,
欠缘,a lack of certain conditions,"事情做不成，是欠缘，缘不够，所以我们需要广结善缘。广结善缘才能众缘和合。 When we fail to have things done, it means that there is a lack of certain conditions, or not all conditions are available. Therefore, we need to widely build wholesome connections to synthesize conditions.",龙泉寺,龙泉微开示,,10/29/2017,学诚法师,,,
广结善缘,widely build wholesome connections,"事情做不成，是欠缘，缘不够，所以我们需要广结善缘。广结善缘才能众缘和合。  When we fail to have things done, it means that there is a lack of certain conditions, or not all conditions are available. Therefore, we need to widely build wholesome connections to synthesize conditions.",龙泉寺,龙泉微开示,,10/29/2017,学诚法师,,,
善事,wholesome acts,做一切善事都要回向，回向就是将修行的资粮导归于一定的方向。All merits from wholesome acts should be dedicated. Dedication channels the provisions of practice toward a certain direction.,龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
回向,dedicated/Dedication,做一切善事都要回向，回向就是将修行的资粮导归于一定的方向。All merits from wholesome acts should be dedicated. Dedication channels the provisions of practice toward a certain direction.,龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
资粮,the provisions,做一切善事都要回向，回向就是将修行的资粮导归于一定的方向。All merits from wholesome acts should be dedicated. Dedication channels the provisions of practice toward a certain direction.,龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
导归于,channels...toward...,做一切善事都要回向，回向就是将修行的资粮导归于一定的方向。All merits from wholesome acts should be dedicated. Dedication channels the provisions of practice toward a certain direction.,龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
成佛利生,attain Buddhahood and benefit all sentient beings,"回向有总有别，总的是回向成佛利生的究竟大愿，别的是回向自己现世当下的善愿。It could be a general dedication and a specific dedication.The general one is to dedicate our merits to the ultimate goal of attaining Buddhahood and benefiting all sentient beings, while the specific one is to our well-intended wishes in the present life.",龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
现世当下,in the present life,"回向有总有别，总的是回向成佛利生的究竟大愿，别的是回向自己现世当下的善愿。It could be a general dedication and a specific dedication.The general one is to dedicate our merits to the ultimate goal of attaining Buddhahood and benefiting all sentient beings, while the specific one is to our well-intended wishes in the present life.",龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
究竟大愿，善愿,the ultimate goal/well-intended wishes,"回向有总有别，总的是回向成佛利生的究竟大愿，别的是回向自己现世当下的善愿。It could be a general dedication and a specific dedication.The general one is to dedicate our merits to the ultimate goal of attaining Buddhahood and benefiting all sentient beings, while the specific one is to our well-intended wishes in the present life.",龙泉寺,龙泉微开示,,10/31/2017,学诚法师,,,
心存对立,an antagonistic mentality,"与人相处时不要心存对立的心态，多从正面看事情。Avoid an antagonistic mentality when interacting with other people, and try to see things in a positive light.",龙泉寺,龙泉微开示,,11/1/2017,学诚法师,,,
度...出苦海,lift...out of misery,有能力度自己出苦海的人，不在别处，就是你自己。There is no one else but you who can lift yourself out of misery.,龙泉寺,龙泉微开示,,11/2/2017,学诚法师,,,
看不起/看不惯/看不上/看他人不顺眼,"despise, detest, dislike and disapprove of others","看不起他人，看不惯他人，看不上他人，看他人不顺眼，这都是错误的，都是因为自己内心有毛病。It is incorrect and it reflects our inner problems when we despise, detest, dislike and disapprove of others.",龙泉寺,龙泉微开示,,11/3/2017,学诚法师,,,
苦,Suffering,苦是修行的动力 | Suffering is the Motivation of Practice,龙泉寺,龙泉微开示,,11/4/2017,学诚法师,,,
长处,merits,"要多去观察他人的长处，反省自己的过失，才会放下傲慢心，自己才有成长的可能。Only if we try to see the merits of others and reflect upon our own faults, can we put down our arrogance and gain room for spiritual development.",龙泉寺,龙泉微开示,,11/5/2017,学诚法师,,,
反省,reflect upon,"要多去观察他人的长处，反省自己的过失，才会放下傲慢心，自己才有成长的可能。Only if we try to see the merits of others and reflect upon our own faults, can we put down our arrogance and gain room for spiritual development.",龙泉寺,龙泉微开示,,11/5/2017,学诚法师,,,
感恩,appreciative,只有拥有感恩和利他之心，我们才能快乐。You will be happy only when you are appreciative and altruistic.,龙泉寺,龙泉微开示,,11/6/2017,学诚法师,,,
利他,altruistic,只有拥有感恩和利他之心，我们才能快乐。You will be happy only when you are appreciative and altruistic.,龙泉寺,龙泉微开示,,11/6/2017,学诚法师,,,
虚心,an open mind,"当我们遇到不同于自己所认为的观点时，首先要虚心听取他人的观点，不能一味排斥，然后根据善知识的教导来印证哪个观点正确。Whenever we encounter people of different views, first, listen to them with an open mind rather than blind rejection, and then analyze which view is correct in accordance with the teachings from a good teacher;",龙泉寺,龙泉微开示,,11/8/2017,学诚法师,,,
一味,blind,"当我们遇到不同于自己所认为的观点时，首先要虚心听取他人的观点，不能一味排斥，然后根据善知识的教导来印证哪个观点正确。Whenever we encounter people of different views, first, listen to them with an open mind rather than blind rejection, and then analyze which view is correct in accordance with the teachings from a good teacher;",龙泉寺,龙泉微开示,,11/8/2017,学诚法师,,,
善知识,a good teacher,"当我们遇到不同于自己所认为的观点时，首先要虚心听取他人的观点，不能一味排斥，然后根据善知识的教导来印证哪个观点正确。Whenever we encounter people of different views, first, listen to them with an open mind rather than blind rejection, and then analyze which view is correct in accordance with the teachings from a good teacher;",龙泉寺,龙泉微开示,,11/8/2017,学诚法师,,,
印证,analyze which view is correct,"当我们遇到不同于自己所认为的观点时，首先要虚心听取他人的观点，不能一味排斥，然后根据善知识的教导来印证哪个观点正确。Whenever we encounter people of different views, first, listen to them with an open mind rather than blind rejection, and then analyze which view is correct in accordance with the teachings from a good teacher;",龙泉寺,龙泉微开示,,11/8/2017,学诚法师,,,
因缘合适,appropriate circumstances,"第三，在因缘合适的情况下，力所能及地帮助他人。 third, under appropriate circumstances, help them the best we can.",龙泉寺,龙泉微开示,,11/8/2017,学诚法师,,,
善用,skillfully applying,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。The purpose of correctly understanding and skillfully applying the law of causality is to prevent our bad causes from fruition, and develop the good causes instead, forming a constant improvement of our life.",龙泉寺,龙泉微开示,,11/9/2017,学诚法师,,,
因果之理,the law of causality,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。The purpose of correctly understanding and skillfully applying the law of causality is to prevent our bad causes from fruition, and develop the good causes instead, forming a constant improvement of our life.",龙泉寺,龙泉微开示,,11/9/2017,学诚法师,,,
恶因/善因,bad causes/good causes,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。The purpose of correctly understanding and skillfully applying the law of causality is to prevent our bad causes from fruition, and develop the good causes instead, forming a constant improvement of our life.",龙泉寺,龙泉微开示,,11/9/2017,学诚法师,,,
感果,fruition,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。The purpose of correctly understanding and skillfully applying the law of causality is to prevent our bad causes from fruition, and develop the good causes instead, forming a constant improvement of our life.",龙泉寺,龙泉微开示,,11/9/2017,学诚法师,,,
不断增上,a constant improvement,"正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。The purpose of correctly understanding and skillfully applying the law of causality is to prevent our bad causes from fruition, and develop the good causes instead, forming a constant improvement of our life.",龙泉寺,龙泉微开示,,11/9/2017,学诚法师,,,
当下,The moment,"为他人着想的当下，就是在突破自己狭隘的心。The moment we care for others, we are transcending our narrow minds.",龙泉寺,龙泉微开示,,11/10/2017,学诚法师,,,
过失,mistakes,我们可以指出过失，但不失恭敬之心。We could point out their mistakes but be sure to do it respectfully.,龙泉寺,龙泉微开示,,11/11/2017,学诚法师,,,
恭敬,respectfully,我们可以指出过失，但不失恭敬之心。We could point out their mistakes but be sure to do it respectfully.,龙泉寺,龙泉微开示,,11/11/2017,学诚法师,,,
业果,Karmic consequences,业果自会证明一切。Karmic consequences shall prove all;,龙泉寺,龙泉微开示,,11/12/2017,学诚法师,,,
遭受冤屈,subjected to injustice,即使在遭受冤屈时，也要为自己的未来种下好的种子。plant good seeds for the future even when subjected to injustice.,龙泉寺,龙泉微开示,,11/12/2017,学诚法师,,,
多发愿,Make more vows,"多发愿、多结缘，一点一滴种因。Make more vows, create more affinities, and cultivate good causes bit by bit.",龙泉寺,龙泉微开示,,11/13/2017,学诚法师,,,
多结缘,create more affinities,"多发愿、多结缘，一点一滴种因。Make more vows, create more affinities, and cultivate good causes bit by bit.",龙泉寺,龙泉微开示,,11/13/2017,学诚法师,,,
种因,cultivate good causes,"多发愿、多结缘，一点一滴种因。Make more vows, create more affinities, and cultivate good causes bit by bit.",龙泉寺,龙泉微开示,,11/13/2017,学诚法师,,,
赞美,positive,"少说乃至不说无益的话、伤人的话、炫耀的话、骗人的话，多说善意的话、真诚的话、赞美的话、利人的话。Say few or no words that are useless, hurtful, boastful or deceiving. Say more words that are kind, sincere, positive and helpful for others.",龙泉寺,龙泉微开示,,11/15/2017,学诚法师,,,
愿力,vow,"而要跟随愿力的引导，脚踏实地从当下开始努力。Guided by this vow, we need to make earnest efforts from this very moment.",龙泉寺,龙泉微开示,,11/17/2017,学诚法师,,,
无分别心、平等心、清净心,"an impartial , equal and pure mind","无论输赢，都要以无分别心、平等心、清净心去对待，不要被外在的、暂时的、不真实的输赢、胜败、是非等影响和困惑了自己的心态。Winning or losing, handle it with an impartial , equal and pure mind, not  perturbed by external, temporary and unreal winning or losing, success or failure, or right or wrong.",龙泉寺,龙泉微开示,,11/18/2017,学诚法师,,,
逆境,adversity/adversary,"不要把逆境当作逆境，要当作自己成长的机会。Do not regard adversity merely as an adversary, but take it as an opportunity to grow.",龙泉寺,龙泉微开示,,11/19/2017,学诚法师,,,
孟子,great philosopher Mencius,"正如孟子所言：“天将降大任于斯人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。” The great philosopher Mencius said, ""When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.""",龙泉寺,龙泉微开示,,11/19/2017,学诚法师,,,
天将降大任于斯人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。,"When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.","正如孟子所言：“天将降大任于斯人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。” The great philosopher Mencius said, ""When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.""",龙泉寺,龙泉微开示,,11/19/2017,学诚法师,,,
一以贯之,in a consistent manner,如果事情不能一以贯之往下做，肯定愿力有问题。Unable to do things in a consistent manner means there is a lack of aspiration.,龙泉寺,龙泉微开示,,11/20/2017,学诚法师,,,
愿力,aspiration,如果事情不能一以贯之往下做，肯定愿力有问题。Unable to do things in a consistent manner means there is a lack of aspiration.,龙泉寺,龙泉微开示,,11/20/2017,学诚法师,,,
用心,cultivate the mind,"学习圣贤用心的方法，结合自己的情况去做，循序渐进。To learn from the sages about cultivating the mind, apply it according to your own conditions step by step.",龙泉寺,龙泉微开示,,11/21/2017,学诚法师,,,
多观,frequently observe,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
师长,the teachers and elders,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
功德,merits,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
多忆念,constantly recollecting,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
恩德,kindness,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
生信心/生敬心,Confidence can be cultivated/respect can be cultivated,"多观师长的功德而生信心，多忆念师长的恩德而生敬心。Confidence can be cultivated by frequently observing the merits of teachers and elders, and respect can be cultivated by constantly recollecting their kindness.",龙泉寺,龙泉微开示,,11/22/2017,学诚法师,,,
以嗔对嗔,counter hate with hate,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
一时痛快,fleeting relief,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
恶果不断,entail endless consequences,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
冤冤相报,the new enmity,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
忍辱,forbearance,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
一时委屈,temporary pain,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
吃苦了苦,help sb. get through tough times,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
宿业冰消,whittle away past karma,"若以嗔对嗔，虽一时痛快，未来冤冤相报，恶果不断；若忍辱宽容，虽一时委屈，必能吃苦了苦，宿业冰消。Though countering hate with hate may bring you fleeting relief, it will entail endless consequences because of the new enmity; though forbearance and tolerance may cause you temporary pain, they will help you get through tough times and whittle away past karma.",龙泉寺,龙泉微开示,,11/23/2017,学诚法师,,,
观功念恩,Observing the merits and appreciating their kindness,观功念恩，对方不一定能得到好处，受益的是自己；对人观过，则于他、于己皆无益。Observing the merits and appreciating their kindness may not benefit others but it will benefit ourselves. Finding faults with others brings benefit to no one.,龙泉寺,龙泉微开示,,11/24/2017,学诚法师,,,
观过,Finding faults,观功念恩，对方不一定能得到好处，受益的是自己；对人观过，则于他、于己皆无益。Observing the merits and appreciating their kindness may not benefit others but it will benefit ourselves. Finding faults with others brings benefit to no one.,龙泉寺,龙泉微开示,,11/24/2017,学诚法师,,,
感觉,feel any immediate positive effect,"哪怕内心没感觉，也要坚持观功念恩，慢慢定有改善。Although you may not feel any immediate positive effect by observing the merits and appreciating the kindness, you will find that things are changing for the better gradually.",龙泉寺,龙泉微开示,,11/24/2017,学诚法师,,,
淋漓尽致,to the fullest,"Not only his existence and deeds will benefit those around him, but his own value will be demonstrated to the fullest.奉献者的存在及其所作所为必会泽被一方，与此同时，他自身的价值也将得到淋漓尽致的展现。",龙泉寺,LQI20171019,,人生的价值何在？ | Where Does the Value of Life Lie?,学诚法师,,,
魅力，感召力,charisma,A devoted person has the charisma to inspire and enhance others’ faith in devotion and optimism in life.一个乐于奉献的人，能让未信者生信，已信者增长，使人乐观向上！,龙泉寺,LQI20171019,,人生的价值何在？ | Where Does the Value of Life Lie?,学诚法师,,,
本末倒置,take the branch for the root,"However, too many people are unaware of their inner treasures and put all their time and effort into the pursuit for material wealth, like taking the branch for the root. 然而有不少人忘记了向内心开发宝藏，向精神领域去追求财富，反而把所有的时间和精力转化成为对外在物质财富的追求，本末倒置。",龙泉寺,LQI20171020,,开发内心的宝藏 | Pursuing Inner Treasure,学诚法师,,,
坛经,Platform Sutra,,龙泉寺,LQI20171022,,禅的人间智慧 | Chan's Worldly Wisdom,学诚法师,,,
遮诠,implicit way of expression,"Instead of relying on explicit logics and syntax structures, their ideas and thoughts are intentionally hidden between words. In Buddhist terms, it is an implicit way of expression反过来说，这些禅宗的思想都是有意识地隐藏在文章里。用佛教的话来讲，就是遮诠——不明显的表达",龙泉寺,LQI20171022,,禅的人间智慧 | Chan's Worldly Wisdom,学诚法师,,,
加注,make commentaries on,"For instance, it was a trend for literary men in the Han Dynasty to make commentaries on the Six Classics as a way to express their own thoughts, while later in the Song Dynasty, scholars tended to self-reflect through the Six Classics and pass on the heritage from their predecessors. 比如说汉学讲究“我注六经”，到宋学的方法就是“六经在注我”，",龙泉寺,LQI20171022,,禅的人间智慧 | Chan's Worldly Wisdom,学诚法师,,,
人性本善,original good nature of human beings,"Confucianism believes in the original good nature of human beings and ordinary persons’ potential to become saints; Chan Buddhism holds that all human beings have Buddha nature and can attain Buddhahood, that even a killer can be awakened to Buddhahood the moment he drops his knife.儒家谈“性善”“人可以成为圣贤”，禅宗主张“人有佛性、人能够成佛”“放下屠刀，立地成佛”。",龙泉寺,LQI20171024,,回归内心的觉悟 | Return to Our Inner Enlightenment,学诚法师,,,
迷之人,the ignorant,,龙泉寺,LQI20171024,,回归内心的觉悟 | Return to Our Inner Enlightenment,学诚法师,,,
向外求玄,look for mysticism from without,"“Bodhi is to be found within our own mind, and there is no necessity to look for mysticism from without”菩提只向心觅，何劳向外求玄。",龙泉寺,LQI20171024,,回归内心的觉悟 | Return to Our Inner Enlightenment,学诚法师,,,
三宝功德,merits of the Three Jewels,"In Buddhist teachings, it is believed that external achievement is a reflection of one’s inner merits and the merits of the Three Jewels. This is a subtle difference between the Buddhist standard and the non-Buddhist standard.佛法刚好相反，外在事物的成就，是我们内心功德的流露、三宝功德的体现。这是微细的区别，也是佛法和世间法的区别。",龙泉寺,LQI20171030,,开显自己的内心 | Reveal Your Mind Within,学诚法师,,,
证德,good qualities of one's experiential knowledge,"Therefore, Master can manifest spontaneously the good qualities of his experiential knowledge.所以，师父没有任何造作，就能自然流露出他的证德。",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
洒脱与自在,keep in oneself the freedom and unrestraint,"Master holds multiple positions with numerous monastic responsibilities at the same time, but always keeps in himself the freedom and unrestraint a practitioner always possesses.师父虽然身兼数职，法务繁忙，常常同时做多件事，但他始终保持着一份修行人特有的洒脱与自在。",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
深居简出,a secluded life,"He lives a secluded life in the monastery, seldom leaves the abbot's chamber except for giving dharma talks at the Prayer hall or going out for inspections.师父在寺里的生活深居简出，除了到佛堂讲法和外出视察工作外，几乎不出丈室一步",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
经论,scriptures and commentaries,"Then, he will immediately return to his room, which is under 15 square meters, and begin his own study and reflection on scriptures and commentaries, mindful walking, or sitting meditation.送走客人，师父旋即转身回到不足15平方米的丈室，又开始闻思经论，经行思维，静坐禅定。",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
现法乐住,abide comfortably in the manifest world,"The first is that when in a remote and quiet place, one could achieve a state of mental and emotional calmness and abide comfortably in the manifest world;一居远离者，心常安定，现法乐住",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
正法相续久住,long and continual abiding of the true teaching,"the second is that when in a noisy and bustling place, one could talk to dharma-seeking people to ensure long and continual abiding of the true teaching.""二居愦闹者，有来求法，时时为说能令正法相续久住。",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
执取,cling on to,"Master told him to let go of anything once it's done, and stop clinging on to it每做一件事，做完了你就要把它放下，不能再去执取它",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
方便办道,apply expedient means,I see that Master goes along with causes and conditions and applies expedient means to carry out the spiritual practice.师父时时随顺因缘，方便办道,龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
万缘放下,put down all affinities,"In one anecdote of Venerable Master Taixu when he was 56 years old, a lay Buddhist visited him in his sickbed, and advised him to ""put down all affinities""记得太虚大师在56岁患病时，一居士来探望，劝请大师“万缘放下”",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
一切法空的胜义谛,ultimate truth of all phenomena being empty,"He constantly abided in the ultimate truth of all phenomena being empty, and in his mind, every effort he had made to promote the Dharma and benefit all sentient beings and Buddhism was just but an illusion arising from conditions.大师念念安住在一切法空的胜义谛中，虽然为佛教、为众生广行弘法利生事业，但是在他心中，只是随缘兴隆幻事罢了。",龙泉寺,LQI20171107,,事来则应，事去则静|Respond when Circumstances Arise and Rest when Subside,学诚法师,,,
觉照不足,be not awaken enough to …,"As one’s mind is not awakened enough to perceive the afflictions as being empty, the practitioner is now in confusion.道理明白，但是觉照的力量不足以把问题观成是空的，这就把你困惑住了。",龙泉寺,LQI20171109,,回归自心，解决烦恼 | Dispel Afflictions and Retrieve the True Mind,学诚法师,,,
造业,previous karmic actions,"The Buddha’s teachings tell us, however, that all these problems are just the results of our previous karmic actions.但佛法告诉我们，这些问题是自己的，都是因为自己的烦恼造业而形成的。",龙泉寺,LQI20171109,,回归自心，解决烦恼 | Dispel Afflictions and Retrieve the True Mind,学诚法师,,,
自我观照,self-awareness,"The external help is only effective when there is an internal will to get rid of these afflictions, coupled with the abilities of self-reflection and self-awareness.只有自己希望解决这些烦恼，外在的同行善友才会给我们有效的帮助。如果我们自己内在没有自我反省、自我观照的能力，要解决问题是很难的。",龙泉寺,LQI20171109,,回归自心，解决烦恼 | Dispel Afflictions and Retrieve the True Mind,学诚法师,,,
有道理,be well-grounded,"But we tend to say he is wrong, which shows we are right, and then leads to such thinking that ""we are well-grounded, while you are not."" Disputes will arise as frequently seen among people. This is not the fundamental mindset we should have as Buddhists.但是我们容易说，他是错的，就能够证明我是对的。然后就变成：“我有道理，你没有道理。”世上的纷争就是这样引起的。这不是我们学佛法的人应有的最基本的心态。",龙泉寺,LQI20171113,,超越对立 | Moving Beyond Binary Opposition,学诚法师,,,
无明烦恼,non-enlightened affliction,How do we release the mind’s nature from the obstructions created by non-enlightened afflictions? This has to rely on the practice of cultivation.如何让我们的心性从无明烦恼的障蔽中得到开启呢？就必须靠修行。,龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
清晰的觉察、抉择,choose with heighteded awareness,"Cultivation is finding a set of ways that brighten up and purify one’s mind at the source, so that one is able to induce the ability of choosing with heightened awareness, outside people, situations and matters.修行就是要找到使自己内心清明、清楚的一套办法，从源头上面让内心清净，然后能够对外在的人、事、物有一种很清晰的觉察、抉择的能力。",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
迟钝、不敏感的内心,an obtusely desensitised mind,"This is comparatively important, because as with non-enlightened afflictions —  upon facing outside people, situations and matters — an obtusely desensitised mind appears from it.这是比较重要的，不然内心被无明烦恼所障蔽，我们对外在人、事、物的觉察就会很迟钝、不敏感。",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
相关的缘起,formative causations in affinities,"One would feel difficult to arise in mind, its formative causations in affinities or instant reactions很难现起相关的许多缘起，很难即刻反应",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
善业,benevolent karma,"If one doesn’t endeavour to practise cultivation during one’s lifetime, one would have no benevolent karma appearing when on the verge of dying.如果平时没有用功修行，临终时就没有这种善业",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
恶业推动,karmic retribution,By then the karmic retribution will step forward as the drive that sends the person to the three lower realms.到那时就会是恶业在推动，把我们送到三恶道里面去,龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
本心被遮蔽,the blockage of the true mind nature,"The cause of this problem is the blockage of the true mind nature by non-enlightened afflictions, which leads the individual to believe that only when related to and needed by short-term concerns of life, is an object worth pursuing.出现以上问题的原因，就是我们的本心被无明烦恼覆蔽住了，会觉得一件东西，只有当它和近期的生活有关系时，才是所需要的",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
心灵,mind consciousness,"Gradually a concept will be formed; all objects are material that is related to material life, while the mind consciousness and the inner needs are ignored.久而久之就形成了一种概念：我们所需要的一切就是与物质生活有关的东西，而忽略了心灵，忽略了内在的需要",龙泉寺,LQI20171115,,从源头上让内心清净 | Purify the Mind at Source,学诚法师,,,
长期重复形成,formulated over countless repetition,"“It’s easier to change mountains and rivers than to alter one’s nature”, which refers to the fact that old habits are hard to kill off. But “hard” doesn’t mean “impossible”. Old habits are formulated over countless repetitions. Naturally they can be broken by persistent efforts.“江山易改，本性难移”，所指的是人很难改变长时积累下来的秉性习气。但“难”并不等于“不能”，积习是长期重复形成的，自然也能通过持之以恒的努力改变它。",龙泉寺,LQI20171116,,积习难改可以改 | Old Habits Die Hard But They Do Die,学诚法师,,,
文过饰非,cover up one's vices,"The process of practicing Buddhism is to abandon evil and cultivate goodness bit by bit. For example, now that you understand the importance of not covering up your own vices, acknowledge and correct your mistakes when you make them.恶一分分断，善一分分行，就是修行的过程。例如不文过饰非，听到这个道理之后，再遇到自己行为有过失时，就勇敢地承认、改过。",龙泉寺,LQI20171116,,积习难改可以改 | Old Habits Die Hard But They Do Die,学诚法师,,,
无法摆脱的坏习惯,the lingering old habits,how can I break away from continuing with those resentful and lingering old habits?如何才能管住自己，远离那些虽然憎恨，却又无法摆脱的坏习惯？,龙泉寺,LQI20171116,,积习难改可以改 | Old Habits Die Hard But They Do Die,学诚法师,,,
事业,cause,The cause of benefitting sentient beings requires various conditions and blessings.想要成办利生事业，需要诸多的因缘和福报。,龙泉寺,LQI20171119,,师父的悲愿 | Master's Compassionate Vow,学诚法师,,,
任何生灭之法,The birth and death of any dharma,The birth and death of any dharma are connected to the birth and death of all other dharmas.任何生灭之法，都是与其他所有的生灭之法相连。,读书会,故道白云,,第六十一章,P606,,,
一中含多，多中含一,The one contains the many and the many contains the one.,The one contains the many and the many contains the one.一中含多，多中含一,读书会,故道白云,,第六十一章,P606,,,
奥义,marvelous truth,This is the marvelous truth of the teaching on dependent co-arising.这就是缘起法的奥义。,读书会,故道白云,,第六十一章,P606,,,
缘起法,co-arising,This is the marvelous truth of the teaching on dependent co-arising.这就是缘起法的奥义。,读书会,故道白云,,第六十一章,P606,,,
超越,transcend,"If you look deeply into the nature of all dharmas, you will be able to transcend all anxiety concerning birth and death.如果你们洞悉万法的性体，你们便可以超越生死所引起的所有烦恼。",读书会,故道白云,,第六十一章,P606,,,
穿越,break through,You will break through the circle of birth and death.这样，你们才可以冲破生死的巨轮.,读书会,故道白云,,第六十一章,P606,,,
巨轮,circle,You will break through the circle of birth and death.这样，你们才可以冲破生死的巨轮.,读书会,故道白云,,第六十一章,P606,,,
层次,layers and levels,"The interconnected links consist of many layers and levels, but four realms can be distinguished.缘生法的连锁关系有很多层次",读书会,故道白云,,第六十一章,P606,,,
主因之正缘,,chief causes,读书会,故道白云,,第六十一章,P606,,,
增上之助缘,,contributory causes,读书会,故道白云,,第六十一章,P606,,,
相续无间之行缘,,the immediatedly-preceding-moment as cause,读书会,故道白云,,第六十一章,P606,,,
心生物象之攀缘,,objects as cause,读书会,故道白云,,第六十一章,P606,,,
必须要的条件,first condition,A chief cause is the first condition necessary to give rise to a phenomenon.主因是世法现象生起的必需要条件。,读书会,故道白云,,第六十一章,P606,,,
世法现象,phenomenon,A chief cause is the first condition necessary to give rise to a phenomenon.主因是世法现象生起的必需要条件。,读书会,故道白云,,第六十一章,P606,,,
潜伏的因素,an underlying cause,The immediately-preceding-moment as cause is an uninterrupted process and serves as an underlying cause.相续无间的行缘，是导致物象生起的过程中，潜伏进行着每刻微细因缘相续的因素。,读书会,故道白云,,第六十一章,P606,,,
心识,mind,Mind is a basic condition for the existence of all dharmas.心识所产生的所也就是世法生起的基本因素之一,读书会,故道白云,,第六十一章,P607,,,
基本因素,a basic condition,Mind is a basic condition for the existence of all dharmas.心识所产生的所也就是世法生起的基本因素之一,读书会,故道白云,,第六十一章,P607,,,
苦恼,suffering,"Bhikkhus, suffering exists because of the presence of birth and death.比丘们，苦恼是因为有生有死才存在的。",读书会,故道白云,,第六十一章,P607,,,
引起,give rise to,What gives rise to birth and death?那什么引起生和死？,读书会,故道白云,,第六十一章,P607,,,
无明,ignorance,"If you look deeply and penetrate the causes of all things, you will overcome ignorance.当你们深切透视世法万象之后，你们便可以降伏无明.",读书会,故道白云,,第六十一章,P607,,,
烦恼,anxieties and sorrows.,"Transcending all thoughts of birth and death, you will overcome all anxieties and sorrows.超越了生死之念，你们便能降伏烦恼.",读书会,故道白云,,第六十一章,P607,,,
死之念,the concept of death,"Bhikkhus, there is the concept of death because there is the concept of birth.比丘们，有死之念因为有生之念。",读书会,故道白云,,第六十一章,P607,,,
执取,grasping,There is a false view of the self because ther is grasping.有我的妄见，来自执取。,读书会,故道白云,,第六十一章,P607,,,
爱欲,desire,There is grasping because there is desire.执取的产生，是因为爱欲。,读书会,故道白云,,第六十一章,P607,,,
被困于,be caught up in,One does not see into the true nature of feelings because one is caught up in the contact that takes place between the sense organs and their objects.看不清感受的真性，是因为我们被困于六根六尘的接触之中。,读书会,故道白云,,第六十一章,P607,,,
起心动念,drvies and impulses,One's mind is not clear and calm because there are drives and impulses.我们的心并不清澈平和，是因为我们的心有起行动念.,读书会,故道白云,,第六十一章,P607,,,
死、生、有、取、爱、受、触、六入、名色、识、行、无明,,"Death,Birth, Becoming, Grasping, Craving, Feelings, Contact, the Six Sense Organs, Name and Form, Consciousness, Drives and Impulses,and Ignorance",读书会,故道白云,,第六十一章,P608,,,
摒除,dispel,"Thanks to the contemplation on the nature of dependent co-arising, we can dispel ignorance in order to transcend all anxieties and sorrows.幸好观照缘起的法性，可以使我们能够摒除无明，超越烦恼。",读书会,故道白云,,第六十一章,P608,,,
生死之海的汹涛骇浪上跨过,walk over the waves of birth and death,An enlightened person walks over the waves of birth and death and does not drown in them.一个觉悟的人，可以在生死之海的汹涛骇浪上跨过，而不堕溺其中。,读书会,故道白云,,第六十一章,P608,,,
不落其间,submerged,An enlightened person lives in the very midst of the world but is never submerged by it .一位觉者，虽住于世而不落其间。,读书会,故道白云,,第六十一章,P608,,,
逃避,run away,"Bhikkhus, do not try to run away from birth and death.比丘们，不要逃避生死。",读书会,故道白云,,第六十一章,P608,,,
真正伟大者,Great beings,Transcending birth and death is the attainment of Great Beings.超越生煞费苦心，是‘真正伟大者’的成就。,读书会,故道白云,,第六十一章,P608,,,
因缘而生,they arise from one another,"The Lord had said that things do not need a creator, that they arise from one another.佛陀当时说过，世法的存在，并非因为有个创物主，而是因缘而生的。",读书会,故道白云,,第六十一章,P609,,,
刺耳,burn the ears,Such words burned the ears of many people.很多人都觉得她的说话刺耳。,读书会,故道白云,,第六十一章,P610,,,
一阵骚动,a wave of shock,A wave of shock passed through the community.众人一阵骚动。,读书会,故道白云,,第六十一章,P610,,,
讥骂,derid,Several people began laughing and others derided Cinca.另一些则对轻斜讥骂.,读书会,故道白云,,第六十一章,P611,,,
拔除,remove,修行就是要拔除烦恼，而非隐藏烦恼。the practice of Buddhism is to remove the afflictions rather than to conceal them.,龙泉寺,龙泉微开示,,11/25/2017,学诚法师,,,
观察,look into,"慢慢学会观察自己的内心，增长慈悲，学习感恩。We should learn to look into our own hearts, cultivate more compassion and learn to be grateful to others.",龙泉寺,龙泉微开示,,11/25/2017,学诚法师,,,
各人造业各人了,One has to deal with the karma one has created.,各人造业各人了，无论他人如何，自己好好做。One has to deal with the karma one has created. So do good no matter what others do.,龙泉寺,龙泉微开示,,11/26/2017,学诚法师,,,
恶缘,bad conditions,"更进一步，如果能在与他相处的境界中磨练自己的心性，则他对自己而言，便不再是恶缘，而是增上缘。 Further, if we can cultivate our mind when dealing with other people, then these circumstances are no longer bad conditions but contributory factors.",龙泉寺,龙泉微开示,,11/26/2017,学诚法师,,,
增上缘,contributory factors,"更进一步，如果能在与他相处的境界中磨练自己的心性，则他对自己而言，便不再是恶缘，而是增上缘。 Further, if we can cultivate our mind when dealing with other people, then these circumstances are no longer bad conditions but contributory factors.",龙泉寺,龙泉微开示,,11/26/2017,学诚法师,,,
放生,free captive animals,"放生、护生，重在改变我们的心态，由冷硬变成柔软，培养慈悲心，体会万物众生平等一如。In freeing captive animals and protecting lives,the key is to change our heart from hard to soft, cultivate compassion and feel the equality of all beings.",龙泉寺,龙泉微开示,,11/28/2017,学诚法师,,,
护生,protect lives,"放生、护生，重在改变我们的心态，由冷硬变成柔软，培养慈悲心，体会万物众生平等一如。In freeing captive animals and protecting lives,the key is to change our heart from hard to soft, cultivate compassion and feel the equality of all beings.",龙泉寺,龙泉微开示,,11/28/2017,学诚法师,,,
万物众生,all beings,"放生、护生，重在改变我们的心态，由冷硬变成柔软，培养慈悲心，体会万物众生平等一如。In freeing captive animals and protecting lives,the key is to change our heart from hard to soft, cultivate compassion and feel the equality of all beings.",龙泉寺,龙泉微开示,,11/28/2017,学诚法师,,,
平等一如,the equality,"放生、护生，重在改变我们的心态，由冷硬变成柔软，培养慈悲心，体会万物众生平等一如。In freeing captive animals and protecting lives,the key is to change our heart from hard to soft, cultivate compassion and feel the equality of all beings.",龙泉寺,龙泉微开示,,11/28/2017,学诚法师,,,
利益无穷，功德无量,the benefits thus gained and the merits thus accumulated will be immeasurable.,放别人的生就是放自己的生，利益无穷，功德无量。To free others’ lives is to free our own;the benefits thus gained and the merits thus accumulated will be immeasurable.,龙泉寺,龙泉微开示,,11/28/2017,学诚法师,,,
事上不染着，理上不起念。,Be detached from things; be free and clear in reason.,事上不染着，理上不起念。Be detached from things; be free and clear in reason.,龙泉寺,龙泉微开示,,12/1/2017,学诚法师,,,
我爱执,attachment to the self,"紧张是害怕自己表现不够好，根源是我爱执。We get nervous for fear of under-performing,at the root of which is attachment to the self.",龙泉寺,龙泉微开示,,12/5/2017,学诚法师,,,
容人培德,Tolerance Leads to Merit,容人培德 | Tolerance Leads to Merit,龙泉寺,龙泉微开示,,12/6/2017,学诚法师,,,
薄德/厚德,small merits/great merits,能容小人是大人，能培薄德是厚德。Those who tolerate the narrow-minded will become broad-minded; those who nurture small merits will enjoy great merits.,龙泉寺,龙泉微开示,,12/6/2017,学诚法师,,,
培,nurture,能容小人是大人，能培薄德是厚德。Those who tolerate the narrow-minded will become broad-minded; those who nurture small merits will enjoy great merits.,龙泉寺,龙泉微开示,,12/6/2017,学诚法师,,,
守护,maintain,要守护好善念，莫过于努力发愿，积极承担善业，向更善良、更智慧的方向靠近。The best way to maintain virtuous thoughts is to keep making vows and actively undertake good deeds.,龙泉寺,龙泉微开示,,12/9/2017,学诚法师,,,
善念,virtuous thoughts,要守护好善念，莫过于努力发愿，积极承担善业，向更善良、更智慧的方向靠近。The best way to maintain virtuous thoughts is to keep making vows and actively undertake good deeds. This will nurture more wisdom and compassion in us.,龙泉寺,龙泉微开示,,12/9/2017,学诚法师,,,
发愿,making vows,要守护好善念，莫过于努力发愿，积极承担善业，向更善良、更智慧的方向靠近。The best way to maintain virtuous thoughts is to keep making vows and actively undertake good deeds. This will nurture more wisdom and compassion in us.,龙泉寺,龙泉微开示,,12/9/2017,学诚法师,,,
善业,good deeds,要守护好善念，莫过于努力发愿，积极承担善业，向更善良、更智慧的方向靠近。The best way to maintain virtuous thoughts is to keep making vows and actively undertake good deeds. This will nurture more wisdom and compassion in us.,龙泉寺,龙泉微开示,,12/9/2017,学诚法师,,,
凡夫,Ordinary people,凡夫习气很重，犯错难免。Ordinary people make mistakes due to their ingrained habits.,龙泉寺,龙泉微开示,,12/10/2017,学诚法师,,,
习气很重,ingrained habits,凡夫习气很重，犯错难免。Ordinary people make mistakes due to their ingrained habits.,龙泉寺,龙泉微开示,,12/10/2017,学诚法师,,,
在世间,In our daily life,"在世间，我们常常会接触、接受一些似是而非的观念，In our daily life, we are often exposed to some plausible concepts.",龙泉寺,龙泉微开示,,12/12/2017,学诚法师,,,
似是而非的观念,plausible concepts,"在世间，我们常常会接触、接受一些似是而非的观念，In our daily life, we are often exposed to some plausible concepts.",龙泉寺,龙泉微开示,,12/12/2017,学诚法师,,,
自利,self-benefit,"佛教所讲的自利，是在最究竟的层面来利益自己，是以智慧为引导、以无限生命为前提的利己，与利他是一体的；自私，则是狭隘的为己，与他人对立，目光短浅。In Buddhism, self-benefit means to benefit oneself on the ultimate level. The self-benefit that is guided by wisdom and based on the concept of infinite life  is essentially the same thing as altruism. Meanwhile, selfishness is serving oneself in a narrow way, setting oneself against others and being short-sighted. A selfish person will eventually harm himself. Being selfish can never truly benefit oneself.",龙泉寺,龙泉微开示,,12/13/2017,学诚法师,,,
最究竟的层面,the ultimate level,"佛教所讲的自利，是在最究竟的层面来利益自己，是以智慧为引导、以无限生命为前提的利己，与利他是一体的；自私，则是狭隘的为己，与他人对立，目光短浅。In Buddhism, self-benefit means to benefit oneself on the ultimate level. The self-benefit that is guided by wisdom and based on the concept of infinite life  is essentially the same thing as altruism. Meanwhile, selfishness is serving oneself in a narrow way, setting oneself against others and being short-sighted. A selfish person will eventually harm himself. Being selfish can never truly benefit oneself.",龙泉寺,龙泉微开示,,12/13/2017,学诚法师,,,
无限生命,infinite life,"佛教所讲的自利，是在最究竟的层面来利益自己，是以智慧为引导、以无限生命为前提的利己，与利他是一体的；自私，则是狭隘的为己，与他人对立，目光短浅。In Buddhism, self-benefit means to benefit oneself on the ultimate level. The self-benefit that is guided by wisdom and based on the concept of infinite life  is essentially the same thing as altruism. Meanwhile, selfishness is serving oneself in a narrow way, setting oneself against others and being short-sighted. A selfish person will eventually harm himself. Being selfish can never truly benefit oneself.",龙泉寺,龙泉微开示,,12/13/2017,学诚法师,,,
与利他是一体的,... is essentially the same thing as altruism,"佛教所讲的自利，是在最究竟的层面来利益自己，是以智慧为引导、以无限生命为前提的利己，与利他是一体的；自私，则是狭隘的为己，与他人对立，目光短浅。In Buddhism, self-benefit means to benefit oneself on the ultimate level. The self-benefit that is guided by wisdom and based on the concept of infinite life  is essentially the same thing as altruism. Meanwhile, selfishness is serving oneself in a narrow way, setting oneself against others and being short-sighted. A selfish person will eventually harm himself. Being selfish can never truly benefit oneself.",龙泉寺,龙泉微开示,,12/13/2017,学诚法师,,,
行利他,Altruistic actions,多造善业，行利他是“安心丹”；常怀感恩，找好处是“暖心丸”。Do more good deeds.Altruistic actions are a pill to calm one’s heart. Be always grateful. Discovering positive light is a pellet to warm one’s heart.,龙泉寺,龙泉微开示,,12/14/2017,学诚法师,,,
安心丹,a pill to calm one’s heart,多造善业，行利他是“安心丹”；常怀感恩，找好处是“暖心丸”。Do more good deeds.Altruistic actions are a pill to calm one’s heart. Be always grateful. Discovering positive light is a pellet to warm one’s heart.,龙泉寺,龙泉微开示,,12/14/2017,学诚法师,,,
暖心丸,a pellet to warm one’s heart,多造善业，行利他是“安心丹”；常怀感恩，找好处是“暖心丸”。Do more good deeds.Altruistic actions are a pill to calm one’s heart. Be always grateful. Discovering positive light is a pellet to warm one’s heart.,龙泉寺,龙泉微开示,,12/14/2017,学诚法师,,,
业果真实不虚,the law of karma and its effects are definitive,对错都是相对的，唯有业果真实不虚。What is right orwrong is relative. Only the law of karma and its effects are definitive.,龙泉寺,龙泉微开示,,12/16/2017,学诚法师,,,
放下自己,Think less about yourself,"用心去体察父母的心，放下自己，多随顺，多承事，多念恩。Experience and observe what your parents think attentively. Think less about yourself, but follow what your parents want you to do. Attend to them more, and appreciate their kindness.",龙泉寺,龙泉微开示,,12/17/2017,学诚法师,,,
随顺,follow what your parents want you to do,"用心去体察父母的心，放下自己，多随顺，多承事，多念恩。Experience and observe what your parents think attentively. Think less about yourself, but follow what your parents want you to do. Attend to them more, and appreciate their kindness.",龙泉寺,龙泉微开示,,12/17/2017,学诚法师,,,
多承事,Attend to them more,"用心去体察父母的心，放下自己，多随顺，多承事，多念恩。Experience and observe what your parents think attentively. Think less about yourself, but follow what your parents want you to do. Attend to them more, and appreciate their kindness.",龙泉寺,龙泉微开示,,12/17/2017,学诚法师,,,
念恩,appreciate their kindness,"用心去体察父母的心，放下自己，多随顺，多承事，多念恩。Experience and observe what your parents think attentively. Think less about yourself, but follow what your parents want you to do. Attend to them more, and appreciate their kindness.",龙泉寺,龙泉微开示,,12/17/2017,学诚法师,,,
破除,break free from...,"不管何种因缘，佛法教我们破除的是内心的贪恋和执着，如此方能消除无尽的痛苦和烦恼。No matter what the causes and conditions are, the Buddha Dharma teaches us to break free from our cravings and attachments, so that we can eliminate endless sufferings and afflictions.",龙泉寺,龙泉微开示,,12/18/2017,学诚法师,,,
贪恋,cravings,"不管何种因缘，佛法教我们破除的是内心的贪恋和执着，如此方能消除无尽的痛苦和烦恼。No matter what the causes and conditions are, the Buddha Dharma teaches us to break free from our cravings and attachments, so that we can eliminate endless sufferings and afflictions.",龙泉寺,龙泉微开示,,12/18/2017,学诚法师,,,
修心,cultivate the mind,"家里人不学佛，我们在修行时，就要注意低调，重在修心，而非外在形式。If our family members do not practise Buddhism, we need to keep a low profile when we cultivate. It is more important to cultivate the mind rather than focus on the external observances.",龙泉寺,龙泉微开示,,12/21/2017,学诚法师,,,
果相,the fruit of action,"一切都是业果的呈现，我们无法改变已经成熟的果相，但可以在当下去努力种正因。Everything is a manifestation of karma and its effects.We cannot change the fruit of action that has already ripened, but we can work hard to sow good seeds at present.",龙泉寺,龙泉微开示,,12/23/2017,学诚法师,,,
当下,at present,"一切都是业果的呈现，我们无法改变已经成熟的果相，但可以在当下去努力种正因。Everything is a manifestation of karma and its effects.We cannot change the fruit of action that has already ripened, but we can work hard to sow good seeds at present.",龙泉寺,龙泉微开示,,12/23/2017,学诚法师,,,
正因,good seeds,"一切都是业果的呈现，我们无法改变已经成熟的果相，但可以在当下去努力种正因。Everything is a manifestation of karma and its effects.We cannot change the fruit of action that has already ripened, but we can work hard to sow good seeds at present.",龙泉寺,龙泉微开示,,12/23/2017,学诚法师,,,
善法,Dharma,"当我们的心中没有善法的时候，就是烦恼。 With no Dharma in our minds, afflictions will take charge.",龙泉寺,龙泉微开示,,12/24/2017,学诚法师,,,
放下,let it go,"每做一件事，做完了你就要把它放下，不能再去执取它。Whenever a task is fulfilled,let it go instead of fixating on it.",龙泉寺,龙泉微开示,,12/27/2017,学诚法师,,,
执取,fixate on,"每做一件事，做完了你就要把它放下，不能再去执取它。Whenever a task is fulfilled,let it go instead of fixating on it.",龙泉寺,龙泉微开示,,12/27/2017,学诚法师,,,
攀缘,exploits external conditions,,菩提书院,导师微博,,11/26/2017,,,,
明心见性,realizes the Buddha-nature within himself,"向外攀缘，追名逐利，永无满足；认识自己，明心见性，当下自足。 One will never get satisfied if he exploits external conditions and pursues fame and fortune, yet he will be self-contained the moment he knows himself clearly and realizes the Buddha-nature within himself. ​​​​",菩提书院,导师微博,,11/26/2017,,,,
贪念,covetous,人有贪念，才会被诱惑；人有嗔心，才会被激怒；人有痴心，才会被欺骗。Only when covetous can one be tempted; only when hostile can one be irritated; only when ignorant can one be deluded. ​​​​,菩提书院,导师微博,,11/28/2017,,,,
嗔心,hostile,人有贪念，才会被诱惑；人有嗔心，才会被激怒；人有痴心，才会被欺骗。Only when covetous can one be tempted; only when hostile can one be irritated; only when ignorant can one be deluded. ​​​​,菩提书院,导师微博,,11/28/2017,,,,
发心,make an aspiration,"发心，是开发某种心理因素，或者说选择发展某种心理，这对于人生而言非常重要。To make an aspiration is to develop some kind of psychological factor, or rather, choose to develop a certain mentality. ​​​​",菩提书院,导师微博,,12/5/2017,,,,
善人,good Samaritans,与人为善，才能处处遇到善人。 Only the kindness to others will bring us good Samaritans at any place. ​​​​,菩提书院,导师微博,,12/6/2017,,,,
平常心,an ordinary mind,"有平常心，就能从平常事中发现快乐和价值。With an ordinary mind, one will find happiness and value in ordinary things.",菩提书院,导师微博,,12/9/2017,,,,
布施,Giving,布施，不仅是施舍财富，更要舍离内心的贪着。Giving is not only to give away wealth but also to forsake inner greed and attachment. ​​​​,菩提书院,导师微博,,12/10/2017,,,,
施舍,give away,布施，不仅是施舍财富，更要舍离内心的贪着。Giving is not only to give away wealth but also to forsake inner greed and attachment. ​​​​,菩提书院,导师微博,,12/10/2017,,,,
舍离,forsake,布施，不仅是施舍财富，更要舍离内心的贪着。Giving is not only to give away wealth but also to forsake inner greed and attachment. ​​​​,菩提书院,导师微博,,12/10/2017,,,,
随遇而安，随缘自在,be contented whatever and unimpeded circumstances we are in,"有了这样的自由，就可以随遇而安，随缘自在，无往而不自由也。When we have no inner confusions or afflictions, we can be contented and unimpeded whatever circumstances we are in and can be free wherever we are. ​​​​",菩提书院,导师微博,,12/11/2017,,,,
贪嗔痴的重病患者,"...are patients who suffer severely from diseases of greed, hatred and ignorance.","所谓坏人，无非是贪嗔痴的重病患者。The so-called bad men are just patients who suffer severely from diseases of greed, hatred and ignorance. ​​​​",菩提书院,导师微博,,12/13/2017,,,,
慈悲接纳,accept compassionately,惟有慈悲接纳，就事论事，才能化解矛盾。 Only by accepting compassionately and considering objectively can you resolve the contradiction. ​​​​,菩提书院,导师微博,,12/16/2017,,,,
心境,state of mind,心境，决定了我们能享受什么样的环境。Our state of mind determines what kinds of surroundings we can enjoy.,菩提书院,导师微博,,12/20/2017,,,,
把握因缘,act decisively when they arise,"The three acts of success: accord with causes and conditions, act decisively when they arise, shape the future. 成功的三部曲是：随顺因缘、把握因缘、创造因缘。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p019,,,
见有机缘宜把握,seize opportunity when it arises,"Seize opportunity when it arises, create it when it doesn't exist; but when the time is not ripe, don't take unneccessary action. 见有机缘宜把握，没有机缘要营造，机缘未熟不强求。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p019,,,
以智慧修正,right yourself with wisdom,"When you are off balance, always right yourself with wisdom, everywhere you go, use compassion to make life easy for others.以智慧时时修正偏差，以慈悲处处给人方便。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p020,,,
不会有烦恼了,vexations will diminish,"Face whatever is in front of you, act with wisdom, treat people with compassion; forget benefit, harm, gain, and loss, and vexations will diminish.面对许多的情况，只管用智慧处理事，以慈悲对待人，而不担心自己的利害得失，就不会有烦恼了。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p021,,,
心随境转境随心转,mind bends to circumstancesmind transforms circumstances,An ordinary mind bends to circumstances; a sage mind transforms circumstances. 心随境转是凡夫，境随心转是圣贤。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p022,,,
人不转心转,shift your mind,Can't move the mountain? Build a road! Road blocked? Start climbing! Can't climb? Shift your mind! 山不转路转，路不转人转，人不转心转。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p023,,,
努力不懈,unwavering persistence,True diligence doesn't mean placing your life at risk. It is simply unwavering persistence. [精进]不等于拼命，而是努力不懈。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p023,,,
报恩的心,a mind of reciprocity,Serve others with a mind of gratitude and reciprocity and you will be neither tired nor weary.用感恩的心、用报恩的心，来做服务的工作，便不会感到倦怠与疲累。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p026,,,
受报、还愿、发愿,"receive karmic retribution, fulfill vows, and make new ones","The aim for life is to receive karmic retribution, fulfill vows, and make new ones.人生的目标，是来受报、还愿、发愿的。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p028,,,
牵挂,dwell in,"There is no need to dwell in the past, no necessity to worry about the future: the enduring present holds both past and future. 不用牵挂过去，不必担忧未来，踏实于现在，就与过去和未来同在。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p030,,,
思辨,idle speculation,"Wisdom is not simply knowledge, nor experience, nor idle speculation: it is an attitude that transcends self-centeredness. 智慧，不是知识、不是经验、不是思辨，而是超越自我中心的态度。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p030,,,
满分,complete,Great accomplishment—complete humility; big ego—great insecurity. 积极人生，谦虚满分；自我愈大，不安愈多。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p031,,,
上等人中等人下等人,the superiorthe averagethe small-minded,"The superior settle their minds upon the Way; the average busy themselves with day to day living; the small-minded pursue fame, future and desire. 上等人安心于道，中等人安心于事，下等人安心于名利物欲。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p031,,,
精彩的,wondrous,In calmness and tranquility make good use of this wondrous day! Tomorrow will shine! 在安定和谐中，把握精彩的今天，走出新鲜的明天。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p032,,,
最大的财富,untold wealth,"Even with a single breath remaining, hope is unlimited, and that is untold wealth. 只要还有一口呼吸在，就有无限的希望，就是最大的财富。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p034,,,
一件庄严的佛事,a call to practice our faith seriously,"Death is neither a happy event not a cause for mourning, but a call to practice our faith seriously. 死亡不是喜事，也不是丧事，而是一件庄严的佛事。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p036,,,
担心,burden them with your worry,"To truly love your children, give them your blessings rather than burden them with your worry! 爱你的孩子，与其担心，不如祝福吧！",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p037,,,
是,come from,"Insight comes from wisdom; good fortune, from merit. 眼光是你的智慧；运气是你的福德。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p038,,,
跟无量无边的众生有了关系,develope karmic connections with limitless beings,"A single drop of water will promptly be dried up. When embraced into a sea, it will always be there. Likewise, Bodhisattvas are always endlessly energetic because they have developed karmic connections with limitless beings.一滴水很容易干枯，放入大海则不会。菩萨有用不尽的精力，是因为他跟无量无边的众生有了关系。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,,,,
心不平安,a mind without peace or calm,True suffering is a mind without peace or calm. Physical pain and illness are not necessarily suffering. 心不平安是真正的苦，身体的病痛不一定是苦。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p040,,,
内和外和,harmony within and without,"Harmony within and without, harmony in causes and conditions, and thus freedom, peace and tranquility will follow. 内和外和，因和缘和，平平安安真自在。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p46,,,
平安,a peaceful refuge,"Seek a peaceful mind, and you will find a peaceful refuge; treasure others and you will find fortune and happiness. 自求心安就有平安，关怀他人就有幸福。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p47,,,
造、做,plant,"Right now you gather what you have planted; what you harvest tomorrow, you plant at this moment. 现在所得的，是过去所造的；未来所得的，是现在所做的。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p48,,,
无始以来,in the course of time without beginning,"there is not a single being in samsara, this immense ocean of suffering, who in the course of time without beginning has never been our father or mother。身处轮回中的众生，无始时以来无一未曾做过我的父母。",经论,普贤上师言教,,P07,the word of my perfect teacher,,,
遍知佛陀的国位,the state of omniscient Buddhahood,"I will lead all these beings, my parents,tormented by the miseries of the six realms of existence, to the state of omniscient Buddhahood, freeing them from all the karmic phenomena, habitual patterns and sufferings of every one of the six realms.我要使曾经做过自己父母，现在为六道痛苦所折磨的一切有情，远离各自业感的一切痛苦和习气，获得遍知佛陀的果位。",经论,普贤上师言教,,P08,the word of my perfect teacher,,,
回向善根,dedicate the merit,"At the end, seal the action properly by dedicating the merit, which will ensure that it continually grows ever greater。在最后，为令善根蒸蒸日上，在结尾以回向来印持。",经论,普贤上师言教,,P08,the word of my perfect teacher,,,
三相灯论,The Torch of the Three Methods,The Torch of Three Methods says of the Secret Mantrayana三相灯论所说的秘密真言,经论,普贤上师言教,,P08,the word of my perfect teacher,,,
密严法界宫,Akanistha,"The perfect place is the citadel of the absolute expanse, called Akanistha.处圆满为密严法界宫。",经论,普贤上师言教,,P09,the word of my perfect teacher,,,
普贤王如来,Samantabhadra,"The perfect teacher is Samantabhadra, the dharmakya.本师圆满即法身普贤王如来。",经论,普贤上师言教,,P09,the word of my perfect teacher,,,
铜色吉祥山莲华光宫殿,Lotus-Light Palace of the Glorious Copper-coloured Mountain,You can think the Place where Dharma is being taught is the Lotus-Light Palace of the Glorious Copper-colured Mountain.说法之处观成铜色吉祥山莲华光宫殿,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
邬金莲花生大士,Padmasambhava of Oddiyana,The teaher who teaches is Padmasambhava of Oddiyana.传法上师为邬金莲花生大士,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
八大持明,,Eight Vidyadharas,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
君臣二十五尊,,Twenty-five Disciples,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
东方现喜叉土,,"Eastern Buddhafield,Manifest Joy",经论,普贤上师言教,,P09,the word of my perfect teacher,,,
金刚萨埵,,Vajrasattva,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
本来常有相续轮,ever-revolving wheel of eternity,The time is the ever-revolving wheel of eternity.时圆满就是本来常有相续轮。,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
三世诸佛之本体,the essence of all Buddhas throughout the three times,The teacher embodies the essence of all Buddhas throughtout the three times.上师本是三世诸佛之本体。,经论,普贤上师言教,,P09,the word of my perfect teacher,,,
三宝之总集,the union of the Three Jewels,"The teacher is the union of the Three Jewels:his body is the Sangha, his speech the Dharma,his mind the Buddha.上师本是三世诸佛之本体，身为僧的本体，语为妙法的本体，意即佛的本体。",经论,普贤上师言教,,P10,the word of my perfect teacher,,,
贤劫,Good Kalpa,Thousand Buddhas of the Good Kapla.贤劫千佛,经论,普贤上师言教,,P10,the word of my perfect teacher,,,
六垢,six stains,"Conduct to avoid includes the three defects of the pot, the six stains and the five wrong way of remembering.所断之行为分三：法器三过；六垢；五不持",经论,普贤上师言教,,P10,the word of my perfect teacher,,,
"甘露,花蜜；甜美的饮料；众神饮用的酒",nectar,"If you listen to the teachings with the wrong attitude, such as the desire to become great of famous, or a mind full of the five poisions, the Dharma will not only fail to help your mind; it will also be changed into something that is not Dharma at all, like nectar poured into a pot containing poison.在闻法时，如果自己心存贪图名誉，谋求地位等过患的动机，或者参杂着贪嗔痴等五毒妄念而听闻，那么所谓的法非但对自心无利反而会变成非法，如同向有毒的容器中注入上好的汁液一样。",经论,普贤上师言教,,P11,the word of my perfect teacher,,,
外散,outward distraction,"Pride, lack of faith and lack of effot, outward distraction, inward tension, discouragement ; These are the six stains.六垢分六：傲慢，无正信，不求法，外散，内收，疲厌",经论,普贤上师言教,,P12,the word of my perfect teacher,,,
内收,inward tension,"Pride, lack of faith and lack of effot, outward distraction, inward tension, discouragement ; These are the six stains.六垢分六：傲慢，无正信，不求法，外散，内收，疲厌",经论,普贤上师言教,,P12,the word of my perfect teacher,,,
疲厌,discouragement,"Pride, lack of faith and lack of effot, outward distraction, inward tension, discouragement ; These are the six stains.六垢分六：傲慢，无正信，不求法，外散，内收，疲厌",经论,普贤上师言教,,P12,the word of my perfect teacher,,,
使全神贯注,engross,The tendency of consciouness to get engrossed in the objects of the six senses is the root of all samsara's hallucinations and the source of all suffering.心识散乱于六种外境是轮回一切迷现之根本，一切痛苦之来源。,经论,普贤上师言教,,P13,the word of my perfect teacher,,,
幻觉；幻想,hallucination,The tendency of consciouness to get engrossed in the objects of the six senses is the root of all samsara's hallucinations and the source of all suffering.心识散乱于六种外境是轮回一切迷现之根本，一切痛苦之来源。,经论,普贤上师言教,,P13,the word of my perfect teacher,,,
食肉的；肉食性的,carnivorous,"How bees are swallowed by carnivorous plants, seduced by their smell.由于鼻识贪执芳香，蜜蜂缠死在花丛当中",经论,普贤上师言教,,P13,the word of my perfect teacher,,,
沼泽；湿地；困境,swamp,How elephants drown in the swamp because they love the physical feeling of the mub.由于身识贪执所触，大象陷在淤泥之内。,经论,普贤上师言教,,P13,the word of my perfect teacher,,,
过分的；不适当的,undue,"Do not attach undue importance to elegant turns of phrase without making any attempt to analyze the profoud meaning of the words,like a child gathering flowers. 如果一味注重受持优美动听的词句，而不详细分析甚深的意义，那么就如同孩子采集鲜花一样。",经论,普贤上师言教,,P15,the word of my perfect teacher,,,
增殖；分芽繁殖；扩散,proliferate,"If you remember incorrectly what has been said, endless wrong ideas will proliferate.This will spoil your mind and debase the teaching. 假设颠倒而受持意义，则自相续会因邪分别念的滋生蔓延而毁坏。",经论,普贤上师言教,,P16,the word of my perfect teacher,,,
使沮丧；使泄气,dishearten,"However long and difficult the teaching may be, do not feel disheartened and wonder if it will ever end;persevere.当遇到意义难解，内容繁多时，绝不能认为无法掌握而放弃，要以顽强的毅力坚持不懈的受持。",经论,普贤上师言教,,P16,the word of my perfect teacher,,,
不可缺少的,indispensable,"To remember both words and meaning perfectly, in the right order and with everything properly linked together, is therefore indispensable. 要按照上下文正确无误的相应关系，有条有理，一五一十地掌握一切词义。",经论,普贤上师言教,,P16,the word of my perfect teacher,,,
彻底地； 一劳永逸地,once and for all,It is crucial that we choose between samsara and nirvana once and for all and put the instructions of our teacher into practice.不折不扣地遵照上师的言教踏踏实实地修行而彻底分清轮回和涅盘的界限，这一点非常重要。,经论,普贤上师言教,,P17,the word of my perfect teacher,,,
信众们,community,"Community, the Way of Enlightenment can tear down the walls of ignorance, just as light can disperse the shadows.信众们，就如光明驱使黑影一般， 觉悟之道可以拉倒无明之堵。",读书会,故道白云,,第六十一章,P611,,,
拉倒,tear down,"Community, the Way of Enlightenment can tear down the walls of ignorance, just as light can disperse the shadows.信众们，就如光明驱使黑影一般， 觉悟之道可以拉倒无明之堵。",读书会,故道白云,,第六十一章,P611,,,
狮吼般,lion's roar,"The Four Noble Truths, Impermanence, Non-self, Dependent Co-arising, the Four Establishments of Mindfulness, the Seven Factors of Awakening, the Three Gates, and the Noble Eightfold Path have all been proclaimed to the world like a lion's roar, dispelling countless false doctrines and narrow views.四圣谛、无常、无 我、缘起、四念处、七正觉因、三门、八正道、 全都都像狮吼般被宣说过，因而悉破了无数的妄 见邪说。",读书会,故道白云,,第六十一章,P611,,,
妄见邪说,false doctrines and narrow views,"The Four Noble Truths, Impermanence, Non-self, Dependent Co-arising, the Four Establishments of Mindfulness, the Seven Factors of Awakening, the Three Gates, and the Noble Eightfold Path have all been proclaimed to the world like a lion's roar, dispelling countless false doctrines and narrow views.四圣谛、无常、无 我、缘起、四念处、七正觉因、三门、八正道、 全都都像狮吼般被宣说过，因而悉破了无数的妄 见邪说。",读书会,故道白云,,第六十一章,P611,,,
震惊,fear and tremble,False doctrines fear and tremble.邪说为之震惊。,读书会,故道白云,,第六十一章,P611,,,
耀目的,dazzling,"When a person sees the dazzling truth, he exclaims.一个人见到耀目的真理时，他会惊叹",读书会,故道白云,,第六十一章,P612,,,
抱着,embrace,"We embraced dangerous views for so long, taking the impermanent to be permanent, and believing in the existence of a separate self.长久以我们都抱着危险的妄见，以无常为常，又以为有个独立的我。",读书会,故道白云,,第六十一章,P612,,,
错认,mistook,We mistook the false for the true.我们又错认假的，以为是 真。,读书会,故道白云,,第六十一章,P612,,,
厚厚篷帐,thick veil,"Community, the Way of Enlightenment allows humanity to remove the thick veil of false views.信众们，觉悟之道使之类得以消除妄见的 厚厚蓬帐。",读书会,故道白云,,第六十一章,P612,,,
冲走,sweep away,"When the tide rises, all false views are swept away.潮水高涨时，所有的妄见都全 被冲走。",读书会,故道白云,,第六十一章,P612,,,
狮子吼经,Sutra of the Lion's Roar,He named it Sutra of the Lion's Roar.他 称这经为‘狮子吼经’,读书会,故道白云,,第六十一章,P613,,,
身心了无挂虑,a body and mind free of all cares.,"The Buddha wished him a calm and safe jourey, and a body and mind free of all cares.",读书会,故道白云,,第六十二章,P615,？,,
学僧,novices,Send one of the novices after him.派一个学僧前去追上他。,读书会,故道白云,,第六十二章,P615,,,
讨厌,feel a hatred for,Some bhikkhus felt almost a hatred for Sariputta.很多比丘简 直觉得舍利弗讨厌。,读书会,故道白云,,第六十二章,P616,,,
俱伽利,Kokalika,"Venerable Ananda recalled one monk named Kokalika, who had lived at Jetavana eight years earlier.阿难陀尊者还记得八年前有一个名叫俱伽 利的比丘住在祗园精舍。",读书会,故道白云,,第六十二章,P616,,,
慈心,loving kindness,The Buddha met privatedly with him and said that these two elders were sincere and that their actions arose from loving kindness.佛陀曾私下与他细谈，告诉他这两位长者其实非 常真诚，所作所为也都是出自一片慈心。,读书会,故道白云,,第六十二章,P617,,,
抗拒,resent,"Without the conditions he had suggested, such as not sleeping in the same room or sharing the same food with the Buddha, Ananda knew that many brothers would resent him also.没有他所提出如不与佛陀 同房共食这些条件，阿难陀知道很多的师兄弟也 都会对他抗拒。",读书会,故道白云,,第六十二章,P617,,,
示意,motion for,He motioned for them to be seated again and then sat down himself.他示意 他们坐下，然后自己才坐下来。,读书会,故道白云,,第六十二章,P619,,,
行径,way,Such is not my way.这不是我 的行径。,读书会,故道白云,,第六十二章,P620,,,
扔,pour,"Whether someone pours fragrant substances or defiled substances into water, the water receives them both without grasping or aversion.无论我们把 芬香或秽臭之物扔到水里，水都会一样接受，无 执无能厌。",读书会,故道白云,,第六十二章,P620,,,
谦卑心,humility,"I have tried to practice humility, not daring to place myself higher than others.我也修习谦 卑心，不敢将自己放在别人之上。",读书会,故道白云,,第六十二章,P622,,,
认错,transgression,It is good that you have confessed your transgression before the community.也难得你肯在大家面前认错,读书会,故道白云,,第六十二章,P622,,,
辨别,discern,"My friends, you are already qualified to discern which things to accept and which things to discard.我的朋友，你们现在已够资格辨别什么才是应该接纳的东西了。",读书会,故道白云,,第六十二章,P625,,,
接纳,discard,"My friends, you are already qualified to discern which things to accept and which things to discard.我的朋友，你们现在已够资格辨别什么才是应该接纳的东西了。",读书会,故道白云,,第六十二章,P625,,,
喘着气,out of breath,"Following the meal, the Buddha was about to begin a Dharma talk, when an elderly farmer, almost out of breath, entered the hall.用饭之后，正当佛陀准备开始说法时，一个年老的农夫喘着气走进礼堂。",读书会,故道白云,,第六十三章,P626,,,
加入僧团,be accepted into the sangha,"In principle, you should be twenty years old before being accepted into the sangha.正规来说，你是应该到二十岁才可以加入僧团的。",读书会,故道白云,,第六十三章,P629,,,
觉证,realization,"Bhikkhus, I want to tell you about the Eight Realizations of Great Beings.比丘们，我想给你们讲说真正 伟大人的八种觉证。",读书会,故道白云,,第六十四章,P635,,,
昏沉,forgetfulness,They are the realizations taught by Great Beings to help others overcome forgetfulness and attain enlightenment.它们是大智者体证的真理，有助于一般人对治颠倒昏沉，以使他们能转迷为悟。,读书会,故道白云,,第六十四章,P635,,,
罪苦,hardships,All hardships in life arise from greed and desire.世间的一切罪苦，都是来自贪欲。,读书会,故道白云,,第六十四章,P635,,,
沉迷欲乐,indulge in sensual desires,Laziness and indulging in sensual desires are obstacles to the practice.怠惰与沉迷欲乐之中，都是修行的大障 碍。,读书会,故道白云,,第六十四章,P636,,,
生死轮转,round of birth and death,The fifthrealization is the awareness that ignorance is the cause of the endless round of birth and death.第五所觉证的，就是无明乃了无止境的生死 轮转之起因。,读书会,故道白云,,第六十四章,P636,,,
辩才,eloquence,You must always remember to listen and learn in order to develop your understanding and eloquence.你们要谨记时刻多闻多学，以增长 你们对一切事物的真正了解和发挥你们的辩才。,读书会,故道白云,,第六十四章,P636,,,
出家的修行人,one who leaves home to follow the Way,One who leaves home to follow the Way possesses only three robes and a bowl.出家的修行人，只得三衣一钵,读书会,故道白云,,第六十四章,P636,,,
果报,retribution,"The sutra says ' emptiness is form' which is a cure to such kind of evil view. It explains that although everything is empty, cause and effect of dependent origination is still continuing, good and evil behaviors by human beings will all have their retribution.《心经》所说的“空即是色”，正是为了对治这一邪见（虚无主义。 万物虽空无自性，， 但缘起因果还在不断延续中。因此， 我们的一切善恶行为都会带来相应的果报。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P18,,,
诸法,all things,"""All things"" here refers to all Dharma. 诸法， 指一切法。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
空相,emptiness,"""the emptiness"" here does not refer to the emptiness, nor existence; it refer to the ultimate truth that is revealed by emptiness.空相，不是空，更不是有。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
有相,existence,"emptiness' here can also be called the appearance of materiality, which is manifested by existence.空相也可称为有相， 即有所显得实相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
非空非有,neither of emptiness nor of existence,"Ultimate truth can be manifested by emptiness or by existence. But in itself, it is neither of emptiness nor of existence.实相可以籍空而显，或依有而显，但实相本身却是非空非有的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
不生不灭,"not created, nor annihilated","""Not created, nor annihilated"" is an investigation in the perspective of existence and non-existence.“不生不灭”是从事物的有无来说。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
生灭,arising and ceasing,"""Not created, nor annihilated"" is relative to arising and ceasing. 不生不灭相对于生灭",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
有为法,dharma of action,Birth and death (annihilation) are the characteristics of dharma of action. 生灭是有为法的特征。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
生住异灭,"creation, preservation,changing,and dissolution","From nil to existence is called creation, from creation to its continuation is called preservation, metabolism is called changing, dissipation and annihilation is called dissolution.从无到有曰生， 从生到相续曰住， 新陈代谢曰异，离散衰亡曰灭。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
一期生灭,one period (stage) creation and annihilation,"One period (stage) creation and annihilation is earlier to understand. It refer to the sentient being's one stage of life, which is the period from birth to death. 一期生灭，比较好理解， 即有情生命从出生到死亡的过程。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
刹那生灭,a split second creation and annihilation,A split second creation and annihilation refers to the change of arising and ceasing produced by things within the shortest period of time. 刹那生灭， 指事物在最短时间内产生的生灭变化。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
刹那,a split second time,"A split second is the smallest unit used by the Indians to measure time, namely it is the shortest time. 刹那， 意为极短的时间， 印度人将之作为时间的最小单位。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P19,,,
大期生灭,whole period creation and annihilation,"Whole period creation and annihilation is classified in terms of our endless lives. Life is like a mighty current, which has been going on from endless past to infinite future. In the process of the continuation of life's current, a human being's life is no more than a wave thus raised. Though the waves arise and cease from time to time, the mighty current of life is still going on. This endless current of life is the whole stage of life.大期生灭：是从整体生命历程而言。 生命像一道洪流，从无穷的过去一直延续到无尽的未来， 无始亦无终。在这漫长的生命洪流中，今生只是其中的一片浪花。 浪花虽然时起时灭， 但生命洪流却在延续。这生生不已的生命洪流， 便是大期生灭。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P20,,,
实在的无,substantial nil,"As to existence, there is no absolute and external existence; as to non-existence, it is not substantial nil.有， 没有绝对、永恒的有；无， 也不是实在、彻底的无。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P21,,,
不垢不净,"not impure, not pure","""Not impure, not pure"" is explained in terms of the nature of things. Not impure and not pure is relative to impure and pure. Impure and pure are a couple of concepts set up by people's likes and dislike.“不垢不净”：是从事物性质而言。 它所相对的垢净， 是随有情好恶建立起来的一对概念。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P21,,,
客观存在,real existence,"In fact, impure and pure are not of real existence, they are granted by human beings, and they are different to each individual.事实上， 垢净并非客观的真实的存在， 而是人为赋予的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P21,,,
轮回,transmigration,Buddhism talks about transmigration.佛教讲轮回,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P22,,,
真谛 （胜义谛）,true essence,"In true essence, the difference between arising ( creation) and ceasing (annihilation), impure and pure, increasing and decreasing are all but unattainable.就真谛而言， 生灭、垢净、增减等一切差别皆了不可得。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P23,,,
六根,six roots,"Eye, ear, nose, tongue, body and mind are named as six roots.眼、耳、鼻、舌、身、意称为六根",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
六尘,six dusts,"The form, sound, smell,tatse, touch and idea are respectively named as six dusts.色、声、香、味、触、法称为六尘。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
十二处,Twelve Places,"Eye, ear, nose,tongue, body and mind are named as six roots.whilst the form, sound, smell,tatse, touch and idea are respectively named as six dusts; they called Twelve Places collectively.眼、耳、鼻、舌、身、意称为六根；色、声、香、味、触、法称为六尘；合称为十二处。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
十八界,eighteen fields of senses,"Thus， six roots, six dusts, together with six consciousnesses are called eighteen fields of senses. 六根、六尘、再加上六识， 称为十八界。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
三科,three branches,"In buddhism, aggregate, place and field are called three branches.在佛教中，蕴、处、界又称三科。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
缘,create/generate/to give rise/produce/bring/touch,"‘Place’ in the Twelve Places refers to the gate of creation. Through this gate, six roots together with six dusts create the path for spiritual activities. Eye root contacts the eye dust to create eye consciousness.Nose root feels the smell to generate nose consciousness. Tongue contacts the taste to give rise to tongue consciousness. Body feels touch to produce the body consciousness. And mind root relies on the idea to bring about mind consciousness. It is that six roots produce six consciousnesses by contacting with six dusts respectively. Furthermore, all of these three work together to give rise to physical touch. Consequently, physical touch again generates a series of mental belongings such as reception, conception, and other mental functions. Actually, the spiritual and psychological activities of human beings are all created from the contact between roots and dusts. 十二处中， 处为生门之义。眼、耳、鼻、舌、身、意的六根，缘色、声、香、味、触、法的六尘，是精神活动产生的渠道。 由眼根缘色尘生眼识，耳根缘声尘起耳识，鼻识缘香尘生鼻识，舌根缘味尘起舌识，身根缘尘识起身识，意根缘法尘生意识， 这是六根缘六尘生六识。此外， 根尘识三和合，三合生触，由触生受、想、思等心所。人类的精神主体及心理活动， 皆是由根尘为缘而产生的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P24,,,
我,self (ego),"Worldly beings are unable to have the right understanding of it and from it generate the mark of self-ego, with every thought being attached to self, and giving rise to self-ignorance, self-prejudice, self-affection, and self-pride.Thus， a typical form of life of sentient beings, which is constructed by strong self-centeredness takes shape.世人对此不能正确认识， 于中生起我相，恒审思量，念念执我， 并由此而起我痴、我见、我爱、我慢，形成以强烈自我为中心的、有情特有的生命形式。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P25,,,
追逐,pursuit,"When people have no money, for the survival of their ""self"", they engage themselves in the constant fight for the pursuit of wealth; but once they become rich, there is nothing to pursue In their lives; they feel tired of their lives, which is all the more scary. 当人没有钱时，为了“我”的生存， 人们不停地追逐财富；但当人富有时，最可怕的却是他们开始厌倦自己的生活。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P26,,,
人相， 我相，众生相， 寿者相,"an ego, a personality, a being and a life","If a Bodhisattva clings to the false notion of an ego, a personality, a being and a life, he is not ( a true) Bodhisattva.若菩萨有我相、人相、众生相、寿者相即非菩萨。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P27,,,
染污,contamination,"Dust has the meaning of contamination, which implies that these six places have the function of contamination the six consciousnesses.尘有染污的意思， 六处境界具有染污六识的作用。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P27,,,
八风,the eight winds,"The worldly peoples don not understand Six Dusts, and become attached to them, being the mercy of the so-called ""eight winds"". The eight winds include gain, loss, disgrace, fame, praise,blame,suffering,and happiness.世人不了解六尘，住着六尘境界， 遂为八风所动。所谓八风：即利、衰、誉、称、讥、苦、乐。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P28,,,
健康生活五大信念,The Five Mindfulness Trainings,"Reverence For Life, True Happiness, True Love, Loving Speech and Deep Listening, Nourishment and Healing",微信群,健康生活五大信念,,,一行禅师,,,
悲心,compassion,"认识到生命的毁灭所造成的痛苦，我发誓培养悲心，学习各种方法来保护人、动物、植物的生命。Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing and compassion and learning ways to protect the lives of people, animals, plants, and minerals.",微信群,健康生活五大信念,,,一行禅师,,,
不教人杀,not to let others kill,"我决心不杀生，不教人杀，在思想上和生活中不宽恕自己的任何一种杀生行为，同时也不随喜任何人的杀生行为。I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, or in my way of life.",微信群,健康生活五大信念,,,一行禅师,,,
慈心,generosity,"认识到由剥削、压迫、偷盗和社会的不公正等等现象所造成的痛苦，我发誓培养慈心，学习各种方法，为人、动物和植物的良好生存状态而努力工作。Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting.",微信群,健康生活五大信念,,,一行禅师,,,
爱语和倾听,loving speech and compassionate listening,"认识到由说话心不在焉和没有倾听能力所造成的痛苦，我发誓修习爱语和倾听，以给他人带来幸福和快乐，从而减轻他们的苦恼。Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and compassionate listening in order to relieve suffering and to promote reconciliation and peace in myself and among other people, ethnic and religious groups, and nations.",微信群,健康生活五大信念,,,一行禅师,,,
有觉照的,mindful,"认识到由不适当的消费所造成的痛苦，我发誓通过有觉照的饮食和消费为自己、为家庭、为社会而保持良好的健康，无论是生理方面，还是心理方面。Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and my society by practicing mindful eating, drinking, and consuming.",微信群,健康生活五大信念,,,一行禅师,,,
智慧无碍,wisdom was boundless,"在雪山从一位老比丘受到大乘经典，由此智慧无碍。He received the Mahayana sutras from an old bhikkhu in the Himalaya Mountains, after which his wisdom was boundless.",微信群,佛教常识问答,,第四章第22问,作者：赵朴初,,,
空,Sunnata,"“空”乃是一切法的真实相状。""Sunnata"" is the ultimate reality of all dhammas.",微信群,佛教常识问答,,第四章第23问,作者：赵朴初,,,
因果律,the law of causation,所以它不是否认因果律的Therefore it does not refute the law of causation.,微信群,佛教常识问答,,第四章第24问,作者：赵朴初,,,
空不可得,sunna means unobtainable,"所谓非有非无，非生非灭，一切皆空，所以说是“空不可得”。It is said to be neither existing nor empty, neither arising nor ceasing, and all dhammas are sunna (emptiness), therefore ""sunna means unobtainable"".",微信群,佛教常识问答,,第四章第24问,作者：赵朴初,,,
假名,the empirical concepts,"因此世俗谛与第一义谛是二而不二的，这便是“不坏假名，而说实相”的道理。So the Conventional Truth and the First Truth are ""different, yet not different"". This is the theory of ""yielding the ultimate reality (paramattha) without breaking with the empirical concepts (pannatti)""",微信群,佛教常识问答,,第四章第24问,作者：赵朴初,,,
外道,heresy,佛教对非佛教的宗教和哲学，均称为外道Buddhism termed all non-Buddhist religions and philosophies heresies,微信群,佛教常识问答,,第四章第25问,作者：赵朴初,,,
有部，经量部,"Sarvastivada, Sautrantika","同时，有部、经量部和其他部派始终与大乘相抗行，也都很发达。In the meantime Sarvastivada, Sautrantika and the other sects, which were all along in opposition to Mahayana also made headway.",微信群,佛教常识问答,,第四章第25问,作者：赵朴初,,,
瑜伽系中观系,YogacaraMadhyamika,"到了公元四、五世纪的笈多王朝，大乘佛教产生了一个新的学派——瑜伽系（Yogacara）与原来龙树的学派——中观系（Madhyamika）并称为印度大乘佛教的二大思潮。By the Gupta Dynasty in the 4th to 5th centuries AD, another new Mahayana school – Yogacara came into being. Together with the original school – Madhyamika, they made up the two main trends of Indian Mahayana Buddhist thought.",微信群,佛教常识问答,,第四章第25问,作者：赵朴初,,,
笈多王朝,Gupta Dynasty,"笈多王朝在印度史上是与孔雀王朝媲美的一个王朝。它是公元320年左右在中印度兴建起来的，月护王是这个王朝的创始者。The Gupta Dynasty was founded by Candra Gupta in Central India around 320 AD, and can be compared to the glorious Maurya Dynasty in Indian History.",微信群,佛教常识问答,,第四章第26问,作者：赵朴初,,,
无着和世亲,Asanga and Vasubandhu,其中无着（Asanga）和世亲（Vasubandhu）两兄弟是最为特出的人物，他们就是瑜伽系的创立者。The two brothers Asanga and Vasubandhu who created Yogacara system being the most eminent among them.,微信群,佛教常识问答,,第四章第26问,作者：赵朴初,,,
兜率天,Tusita Heaven,"传说，他因为对有部教理感到不满足，乃上升兜率天According to a legend, being dissatisfied with Sarvastivadin doctrine, he ascended to the Tusita Heaven",微信群,佛教常识问答,,第四章第27问,作者：赵朴初,,,
依他起性遍计所执性圆成实性,Paratantra-svabhava Parikalpita-svabhavaParinispanna-svabhava,"瑜伽系说诸法自性有三种：一切法都是依众缘而起，这便是“依他起性”；依他起的万物由于凡夫的种种虚妄思量分别（周遍计度），而有种种虚构的体相在心上现出来，其实这种种体相完全是没有的，这便是“遍计所执性”；在依他起上离开虚妄分别，便证到圆满成就的真实，或叫做“真如”，或叫做“实相”，这便是“圆成实性”。Yogacara maintains that the nature of all dhammas falls into three levels (Trisvabhava): that all dhammas arise from causes and conditions is the Paratantra-svabhava (the nature of being dependent in origin); that ordinary beings attribute to the dhammas produced by cause and conditions all kinds of illusory imaginations and judgments (false imaginations in their minds which do not correspond to reality), is the Parikalpita-svabhava (the nature of regarding the seeming as real); that the completely true nature, or tathata (the absolute reality) can be attained by eliminating the illusory inventions is the Parinispanna-svabhava (the absolutely true nature).",微信群,佛教常识问答,,第四章第28问,作者：赵朴初,,,
万法唯识,All dhammas are nothing but consciousness,"所谓“万法唯识”的道理，这是中观系所没有的。This is what is meant by ""All dhammas are nothing but consciousness"" (Vijnapti-matrata), which is not mentioned in Madhyamika system.",微信群,佛教常识问答,,第四章第29问,作者：赵朴初,,,
末那识阿赖耶识,manasAlaya-vinnana,"唯识家主张第六识之外，还有两个识——第七末那识（mana）和第八阿赖耶识（alaya）。Besides the six consciousnesses, the Yogacaras developed another two consciousnesses: the seventh, manas and the eighth, Alaya-vinnana.",微信群,佛教常识问答,,第四章第31问,作者：赵朴初,,,
熏习,Vasana,"我们前七识所见闻觉知的东西留着印迹于阿赖耶识上面，用唯识家的术语，这叫做“熏习”，好像用香熏衣服，衣服便留着香气那样。The objects perceived by the seven senses leave traces in Alaya-vinnana, in the way that clothes perfumed with incense retain a fragrance. So this is called, in a Yogacarin term, Vasana, meaning perfuming",微信群,佛教常识问答,,第四章第31问,作者：赵朴初,,,
现行,Abhisamskara,"这身心宇宙的变起，叫做“现行”（现在的活动）。Such a genesis of sense-faculties, mind and universe is known as Abhisamskara (presenting activity).",微信群,佛教常识问答,,第四章第31问,作者：赵朴初,,,
我执,ego-grasping,"唯识家的目的仍然是破除我执，把有漏（烦恼）之识，转成为无漏之智。The Yogacarin theory also aims to eliminate the ego-grasping (P. atta-gaha, S. atma-graha) and to turn the defiled consciousness (sasava-vinnana) into pure wisdom (anasava-panna).",微信群,佛教常识问答,,第四章第32问,作者：赵朴初,,,
因明,Hetuvidya,佛教的逻辑学——因明，到笈多时代有了很大成就。The Buddhist science of logic – Hetuvidya – had also made considerable achievement by the Gupta Era (5th century AD).,微信群,佛教常识问答,,第四章第33问,作者：赵朴初,,,
戒日王,King Siladitya,"后来中印伐弹那王朝的戒日王（Siladitya）战胜了敌人，并统一了中印度，佛教始稍稍复兴。Thus it was not until later, when King Siladitya of the Vardhana Dynasty in Central India defeated his enemies and unified Central India, that Buddhism made a slight revival.",微信群,佛教常识问答,,第四章第34问,作者：赵朴初,,,
真言陀罗尼,Mantra-dharani,"密宗，或称为真言陀罗尼宗，或称为密乘（大乘其他宗派相对而称显宗或显乘）Tantric Buddhism, or the Mantra-dharani Sect, or Tantrayana (meaning Esoteric Buddhism, in contrast to other Mahayana sects which are termed Exoteric Buddhism or Pakasaniyayana)",微信群,佛教常识问答,,第四章第37问,作者：赵朴初,,,
真言陀罗尼,Mantra,"根据密宗的说法，密咒是佛内证的智慧的语言，是能够显示诸法实相的真实语言，所以叫做真言。According to the Tantrayana theory, these are words of wisdom demonstrating Buddha's own grasp of the truth, as well the genuine language capable of demonstrating the reality of dhammas. Therefore, this language is named Mantra, meaning ""true language"".",微信群,佛教常识问答,,第四章第38问,作者：赵朴初,,,
总持,keep holding,"陀罗尼（dharani）的意义是“总持”。Dharani means ""keep holding"".",微信群,佛教常识问答,,第四章第38问,作者：赵朴初,,,
修习仪轨,the practicing of rites,"密宗重在修习仪轨，按照一定的仪轨，结坛，设供，身结手印，口诵真言，意作观想等等，以求将自己的身口意三业，转成佛的身口意三密（佛的身口意作用微妙不可思议，所以称为三密），这样便可以迅速得到智慧、神通，乃至即身成佛。The Esoteric School emphasizes the practicing of rites. According to certain rituals, the practitioners set up mandala, offer sacrifice, assume postures (mudra) with hands or body, recite mantras and meditate etc., so as to unite their own physical, oral and mental kammas with those of the Buddha (whose functions are so subtle as to be unimaginable, and therefore called the three Mysteries), thereby quickly attaining wisdom (nana) and psychic power (abhinna), or even sudden enlightenment.",微信群,佛教常识问答,,第四章第38问,作者：赵朴初,,,
出离心菩提心空性慧,nekkhamma-cittaBodhi-cittasunnata-nana,"又如佛座上的莲花表示出离心，月轮表示菩提心，日轮表示空慧（通达一切皆空的智慧）Again, the lotus on Buddha's pedestal stands for nekkhamma-citta, the crescent (moon) for Bodhi-citta, the sun's disk for the wisdom leading to sunnata-nana (the awareness that all is emptiness).",微信群,佛教常识问答,,第四章第39问,作者：赵朴初,,,
方便,expedient measures,"佛教不得不采取一些“方便”，以推行其教化。Buddhism was obliged to take certain ""expedient measures"" to facilitate the propagation of its doctrine.",微信群,佛教常识问答,,第四章第40问,作者：赵朴初,,,
超戒寺,Vikramasilavihara,"最后斯那王朝也改变了信仰，超戒寺等重要学府先后被毁，留存的僧人寥寥无几。Finally, the royal family of the Sena Dynasty also changed their creed and important education institutions like Vikramasilavihara were demolished one after another, with very few monks remaining.",微信群,佛教常识问答,,第四章第41问,作者：赵朴初,,,
迦叶摩腾和竺法兰,Kasyapa-matanga and Dharmaranya,"公元67年他们同了两位印度的僧人迦叶摩腾和竺法兰回到洛阳，带回经书和佛像In 67 AD, they returned to Luoyang together with two Indian monks, Kasyapa-matanga and Dharmaranya and also brought scriptures and statues of the Buddha back with them.",微信群,佛教常识问答,,第五章第2问,作者：赵朴初,,,
四十二章经,Sutta of Fourty-two Chapters,"开始翻译了一部分佛经，相传就是现存的《四十二章经》，是《阿含经》的节要译本。They began to translate parts of Buddhist scriptures, one of these translations is believed to be the existing Sutta of Fourty-two Chapters, an abridged version of the Agama.",微信群,佛教常识问答,,第五章第2问,作者：赵朴初,,,
白马寺,the Baima (White Horse) Temple,"同时在首都建造了中国第一个佛教寺院，就是今天还存在的白马寺。这个寺据说也是以当时驮载经书佛像的白马而得名。At the same time, the first Buddhist temple in China was built in the capital, that is the Baima (White Horse) Temple which is still standing today. It was named after the white horse that carried the scriptures and statues of the Buddha to China at that time.",微信群,佛教常识问答,,第五章第2问,作者：赵朴初,,,
阿耨多罗三藐三菩提,,resolve to develop the Supreme Enlightenment Mind(Anuttara-samyaksam-bodhi),经论,金刚经,,英语佛教微信公众号,2017.11,,,
若心有住，则为非住,,If minds abide somewhere it will be in falsehood.,经论,金刚经,,英语佛教微信公众号,,,,
如来是真语者、实语者、,,the Tathagatas' words are true and correspond to reality.,经论,金刚经,,英语佛教微信公众号,,,,
如语者、不诳语者、不异语者,,They are ultimate words neither deceitful nor heterodox.,经论,金刚经,,英语佛教微信公众号,,,,
劫,aeons,and continues so doing throughout numberless aeons.,经论,金刚经,,英语佛教微信公众号,,,,
为……说,expound to,如来为发大乘者说，为发最上乘者说The Tathagata expounds it to those initiated into the Mahayana and the Superre Yana.,经论,金刚经,,英语佛教微信公众号,,,,
荷担,bear,They will bear(responsibility for) the Tathagata's Supreme Enlightenment(Anuttara-samyak-sambodhi.)如是人等，则为荷担如来阿耨多罗三藐三菩提,经论,金刚经,,英语佛教微信公众号,,,,
一切世间天、人、阿修罗，所应供养,,"all worlds of devas,men and asuras should make offerings.",经论,金刚经,,英语佛教微信公众号,,,,
塔,stupa,"for you should know that such a place is just a stupa which should be revered,worshipped and circumambulated,with offerings of flowers and incense.当知此处，则为是塔，皆应恭敬，作礼围绕，以诸华香而散其处",经论,金刚经,,英语佛教微信公众号,,,,
所得功德，我若具说者，或有人闻心则狂乱，狐疑不信,,"my full statement of this person's merits will create derangement,doubt and disbelief in the minds of all listeners.",经论,金刚经,,英语佛教微信公众号,,,,
我应灭度一切众生,,I have to lead all living beings to put a stop to (reincarnation) and escape (suffering).,经论,金刚经,,英语佛教微信公众号,,,,
灭度一切众生已，而无有一众生实灭度者,,"and when they have been so led, not one of them in fact stops(reincarnating) or escapes sufferings.",经论,金刚经,,英语佛教微信公众号,,,,
如来者，即诸法如义,,"Because ""Tathagata"" means the suchness of all Dharmas.",经论,金刚经,,英语佛教微信公众号,,,,
一切法皆是佛法,,all dharmas are Buddha's Dharmas.,经论,金刚经,,英语佛教微信公众号,,,,
庄严佛土,adorn Buddha lands,"Subhuti, if a Bodhisattva says:""I should adorn Buddha lands.""须菩提！若菩萨作是言：我当庄严佛土。",经论,金刚经,,英语佛教微信公众号,,,,
天眼,deva eye,"Subhuti,what do you think？Does the Tathagata possess deva eye?须菩提！于意云何？如来有天眼不？",经论,金刚经,,英语佛教微信公众号,,,,
慧眼,wisdom eyes,"Yes, World Honoured One the Tathagata possesses wisdom eyes.如是，世尊！如来有慧眼。",经论,金刚经,,英语佛教微信公众号,,,,
法眼,Dharma eyes,Does the Tathagata possess Dharma eyes?如来有法眼不？,经论,金刚经,,英语佛教微信公众号,,,,
佛眼,Buddha eyes,Does the Tathagata possess Buddha eyes?如来有佛眼不？,经论,金刚经,,英语佛教微信公众号,,,,
所谓……即非……是名……,"A is/are not A, but is/are called A","Because the minds the Tathagata speaks of are not minds, but are (expediently) called minds.如来说诸心，皆为非心，是名为心。",经论,金刚经,,英语佛教微信公众号,,,,
过去心不可得，现在心不可得，未来心不可得,,"neither the past, the present nor the future mind can be found.",经论,金刚经,,英语佛教微信公众号,,,,
谤佛,slander the Buddha,"Because if someone says so, he will really slander the Buddha and be unable to understand my teaching. 若人言：如来有所说法。即为谤佛，不能解我所说故。",经论,金刚经,,英语佛教微信公众号,,,,
是法平等，无有高下,,this Dharma is universal and impartial,经论,金刚经,,英语佛教微信公众号,,,,
以无我、无人、无众生、无寿者，修一切善法,,"The practice of all good virtues (Dharmas) free from attachment to an ego a personality, a being and a life.",经论,金刚经,,英语佛教微信公众号,,,,
凡夫,common men,"the Tathagata says common men are not, but are (expediently）called, common men.凡夫者，如来说则非凡夫（是名凡夫）。",经论,金刚经,,英语佛教微信公众号,,,,
如来者，无所从来，亦无所去,,Because the Tathagata has neither whence(to come) nor whither(to go),经论,金刚经,,英语佛教微信公众号,,,,
一合相·,agglomerations,"The Tathagata speaks of agglomerations which are not, but are (expediently）called, agglomerations.如来说一合相，则非一合相，是名一合相。",经论,金刚经,,英语佛教微信公众号,,,,
一切有为法，如梦幻泡影，,,"All phenomena are like a dream,an illusion, a bubble and a shadow,",经论,金刚经,,英语佛教微信公众号,,,,
如露亦如电，应作如是观,,like dew and lightning. Thus should you meditate upon them.,经论,金刚经,,英语佛教微信公众号,,,,
比丘,,bhiksus,经论,金刚经,,英语佛教微信公众号,,,,
比丘尼,,bhiksunis,经论,金刚经,,英语佛教微信公众号,,,,
优婆塞,,upasakas,经论,金刚经,,英语佛教微信公众号,,,,
优婆夷,,upasikas,经论,金刚经,,英语佛教微信公众号,,,,
愿以此功德，,,"May the merit and virtue accrued from this work,",经论,金刚经,,英语佛教微信公众号,,,,
"庄严佛净土,",,adorn the Buddha's Pure Lands，,经论,金刚经,,英语佛教微信公众号,,,,
"上报四重恩,",,"repaying four kinds of kindness above,",经论,金刚经,,英语佛教微信公众号,,,,
"下济三途苦,",,and aiding those suffering in the paths below.,经论,金刚经,,英语佛教微信公众号,,,,
"若有见闻者,",,May those who see and hear of this，,经论,金刚经,,英语佛教微信公众号,,,,
悉发菩提心,,all bring forth the resolve for Bodhi.,经论,金刚经,,英语佛教微信公众号,,,,
尽此一报身，,,"And when this retribution body is over,",经论,金刚经,,英语佛教微信公众号,,,,
同生极乐国,,be born together in the Land of Ultimate Bliss.,经论,金刚经,,英语佛教微信公众号,,,,
般若波罗密多心经,,The Insight that Brings Us to the Other Shore,经论,心经,,英语佛教微信公众号,一行禅师译,,,
观自在菩萨行深般若波罗蜜多时，,,"Avalokiteshvara while practicing deeply with the Insight that Brings Us to the Other Shore,",经论,心经,,英语佛教微信公众号,一行禅师译,,,
照见五蕴皆空,,"suddenly discovered that all of the five Skandhas are equally empty,",经论,心经,,英语佛教微信公众号,一行禅师译,,,
度一切苦厄。,,and with this realization he overcame all Ill-being.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
舍利子！,,"""Listen Sariputra,",经论,心经,,英语佛教微信公众号,一行禅师译,,,
色不异空，空不异色；,,this Body itself is Emptiness and Emptiness itself is this Body.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
色即是空，空即是色。,,This Body is not other than Emptiness and Emptiness is not other than this Body.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
受、想、行、识，亦复如是,,"The same is true of Feelings, Perceptions, Mental Formations, and Consciousness.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
是诸法空相。,,all phenomena bear the mark of Emptiness;,经论,心经,,英语佛教微信公众号,一行禅师译,,,
不生不灭，,,"their true nature is the nature of no Birth no Death, no Being, no Non-being,",经论,心经,,英语佛教微信公众号,一行禅师译,,,
不垢不净，不增不减。,,"no Defilement no Immaculacy, no Increasing no Decreasing.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
是故，空中无色，无受、想、行、识,,"""That is why in Emptiness, Body, Feelings, Perceptions, Mental Formations and Consciousness are not separate self entities.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
无眼、耳、鼻、舌、身、意；无色、声、香、味、触、法；无眼界，乃至无意识界,,"The Eighteen Realms of Phenomena which are the six Sense Organs,the six Sense Objects,and the six Consciousnesses are also not separate self entities.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
无无明亦无无明尽，乃至无老死亦无老死尽；无苦、集、灭、道；无智，亦无得。,,"The Twelve Links of Interdependent Arising and their Extinction are also not separate self entities. Ill-being, the Causes of Ill-being, the End of Ill-being, the Path,insight and attainment, are also not separate self entities. Whoever can see this no longer needs anything to attain.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
以无所得故，菩萨萨埵依般若波罗蜜多故，心无挂碍；无挂碍故，无有恐怖，远离颠倒梦想，究竟涅盘。,,"Bodhisattvas who practice the Insight that Brings Us to the Other Shore see no more obstacles in their mind, and because there are no more obstacles in their mind, they can overcome all fear, destroy all wrong perceptions and realize Perfect Nirvana.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
心无挂碍；无挂碍故，无有恐怖，远离颠倒梦想，究竟涅盘。,,"they can overcome all fear, destroy all wrong perceptions and realize Perfect Nirvana.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
三世诸佛依般若波罗蜜多故，,,"All Buddhas in the past, present and future by practicing the Insight that Brings Us to the Other Shore",经论,心经,,英语佛教微信公众号,一行禅师译,,,
得阿耨多罗三藐三菩提。,,are all capable of attaining Authentic and Perfect Enlightenment.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
故知般若波罗蜜多，,,"“Therefore Sariputra, it should be known that the Insight that Brings Us to the Other Shore",经论,心经,,英语佛教微信公众号,一行禅师译,,,
是大神咒、是大明咒，是无上咒，是无等等咒，,,"is a Great Mantra,the most illuminating mantra, the highest mantra, a mantra beyond compare,",经论,心经,,英语佛教微信公众号,一行禅师译,,,
能除一切苦真实不虚。,,the True Wisdom that has the power to put an end to all kinds suffering.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
故说般若波罗密多咒，即说咒曰,,Therefore let us proclaim a mantra to prause the Insight that Brings Us to the Other Shore.,经论,心经,,英语佛教微信公众号,一行禅师译,,,
揭谛揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃,,"Gate, gate, paragate, parasamgate, bodhi, svaha.",经论,心经,,英语佛教微信公众号,一行禅师译,,,
作育,educate,"Wherever they go in life, they use these eight realizations to open minds and educate others, so that everyone may discover the path that leads to enlightenment and emancipation.无论在那里，他们都会以这些体证为作育他人， 开扩别人的视线，以使人人都找寻到导致解脱觉 悟之道",读书会,故道白云,,第六十四章,P637,,,
顶礼,come bow before you,He asked me to come bow before you in his place.他嘱我前 来代他向你顶礼。,读书会,故道白云,,第六十四章,P637,,,
恢复体力,strength is improving,"Vakkali, I hope your strength is improving and that the pains in your body are easing.薄伽梨，我希 望你会恢复体力，痛苦减少。",读书会,故道白云,,第六十四章,P637,,,
体力减弱,strength is declining,"Lord, my strength is rapidly declining.世尊，我的体力正迅速减弱",读书会,故道白云,,第六十四章,P637,,,
犯戒,violate precepts,I hope your regrets are not about violating your precepts.我希望你的悔疚不是因为曾犯戒律所致。,读书会,故道白云,,第六十四章,P638,,,
五蕴,five skandhas,Nothing in the five skandhas contains a separate self.五蕴 内的一切，都不存自性。,读书会,故道白云,,第六十四章,P639,,,
仙人山,Isigili mountain,"When the Buddha and Ananda were gone, Vakkali asked his friends to carry him on his bed to Isigili mountain.佛陀和阿难陀离开之后，薄伽利请他的朋友 把他连床的扛到仙人山上去。",读书会,故道白云,,第六十四章,P639,,,
放心,ease your heart,"Brother, ease your heart.师兄，放心吧。",读书会,故道白云,,第六十四章,P640,,,
离开,out of sight,The bhikkhus were no sooner out of sight than Bhikku Vakkali passed away.比丘们刚离开，薄伽梨比丘便入灭了。,读书会,故道白云,,第六十四章,P640,,,
加强,intensify,It intensifies the pain.它会加强痛楚。,读书会,故道白云,,第六十四章,P642,,,
形相的基本,the basis of name and form,"Lord, you have taught that consciousness is the basis of name and form.世尊，你说意 识是形相的基本。",读书会,故道白云,,第六十四章,P643,,,
沉默不语,pensive,"After the Dharma talk, Venerable Snasti noticed how pensive many of the monks looked.法会之后，缚悉底尊者留意到大部份的僧众 都沉默不语。",读书会,故道白云,,第六十五章,P645,,,
法理研讨会,Dharma discussions,He resolved to listen carefully to the elder disciples during their Dharma discussions.他预算在法理研讨会的时候，再细心聆 听长者们的意见。,读书会,故道白云,,第六十五章,P645,,,
世间,the world,"Lord, what is meant by 'the world' and 'the dharmas'?世尊， ‘世间’和‘世法’的意思是什么?",读书会,故道白云,,第六十五章,P645,,,
世法,the dharmas,"Lord, what is meant by 'the world' and 'the dharmas'?世尊， ‘世间’和‘世法’的意思是什么?",读书会,故道白云,,第六十五章,P645,,,
满,full,The words full and empty have no meaning on their own.‘满’与‘空’ 两字，本身没有独立的意思。,读书会,故道白云,,第六十五章,P647,,,
空,empty,The words full and empty have no meaning on their own.‘满’与‘空’ 两字，本身没有独立的意思。,读书会,故道白云,,第六十五章,P647,,,
空无自性,empty of self,"bhikkhus, empty means empty of self.比丘们，‘空’的意思， 是空无自性。",读书会,故道白云,,第六十五章,P648,,,
错综交集,interwoven,"Ananda, among the interwoven elements that have given rise to the bowl, do you see water?阿难陀， 在形成这个碗的错综交集原素中，你见到有水的 存在吗?",读书会,故道白云,,第六十五章,P650,,,
相互切入,interpenetration,"Ananda, this is the principle of interpenetration and interbeing.阿难陀，这就是相互之间切入和 相互之间存在的原理。",读书会,故道白云,,第六十五章,P652,,,
此中有彼，彼中有此,"within this, that is, and within that, this is","Ananda, interpenetration means that within this, that is, and within that, this is.阿难陀，相间切入的意思，是‘此’中有 ‘彼’，‘彼’中有‘此’。",读书会,故道白云,,第六十五章,P652,,,
此是因彼是,this is because that is,The basic meaning of emptiness(sunnata) is 'this is because that is'.空’ (sunnata)的真义，就是‘此是因彼是’。,读书会,故道白云,,第六十五章,P652,,,
过了一会,after a brief pause,"After a brief pause, the Buddha lifted the empty bowl again and said.过了一会，佛陀 又再拿起那空碗，说道",读书会,故道白云,,第六十五章,P652,,,
心识意念,mental concept,Birth and death are only mental concepts.生与死都只 是心识意念。,读书会,故道白云,,第六十五章,P657,,,
非空非满,,neither full nor empty,读书会,故道白云,,第六十五章,P657,,,
非成非坏,,neither created nor destroyed,读书会,故道白云,,第六十五章,P657,,,
非垢非净,,neither defiled nor immaculate,读书会,故道白云,,第六十五章,P657,,,
非增非减,,neither increasing nor decreasing,读书会,故道白云,,第六十五章,P657,,,
非来非去,,neither coming nor going,读书会,故道白云,,第六十五章,P657,,,
非一非多,,neither one nor many,读书会,故道白云,,第六十五章,P657,,,
此起彼伏,rise and fall,"Ananda, have you ever stood on the seashore and watched the waves rise and fall on the surface of the sea?阿难陀，你曾试过站在海边看着海面上此 起彼伏的浪潮吗?",读书会,故道白云,,第六十五章,P658,,,
无生,birthlessness,Birthlessness and deathlessness are like the water.无生’与‘无死’就如海水。,读书会,故道白云,,第六十五章,P658,,,
无死,deathlessness,Birthlessness and deathlessness are like the water.无生’与‘无死’就如海水。,读书会,故道白云,,第六十五章,P658,,,
深奥,profoundly,Venerable Sasti had never heard the Buddha speak more profoundly or wndrously.缚悉底尊才从没有听过佛陀说得更深奥。,读书会,故道白云,,第六十五章,P658,,,
罪业深重,karma is heavy,"Lord, my mother's karma is heavy.世尊，我母亲的罪业深重。",读书会,故道白云,,第六十六章,P660,,,
消减罪业,lighten one's bad karma,I don't know how I can lighten her bad karma and help her to find release.我真不知道应该如何替她减消 罪业，以能帮助她从这些痛苦中释放出来。,读书会,故道白云,,第六十六章,P660,,,
罪行,transgressions,I dare not recount all her transgressions.我也不敢再计算她的罪行了,读书会,故道白云,,第六十六章,P660,,,
大慈大悲,in your compassion,"Please, Lord, in your compassion, tell me what I might do.世尊， 求求你大慈大悲，告诉我应该怎办。",读书会,故道白云,,第六十六章,P660,,,
法句经,,The Dharma Sutra,课外阅读,《佛陀说 法句经》,,P1,蔡志忠双语漫画,,,
出家,adopt the homeless style of a mendicant,He often felt that things were transient and adopted the homeless style of a mendicant at the age of 29. （他）常感世事无常 ，于二十九岁出家。,课外阅读,《佛陀说 法句经》,,P5,蔡志忠双语漫画,,,
印证,verify,The Three Imprints of Truth are the universal laws that the Buddha personally verified.三法印是佛陀印证无误的真理。,课外阅读,《佛陀说 法句经》,,P10,蔡志忠双语漫画,,,
实性,the true nature,"Such unenduring variability, formed by the preconditioned synchronicity of time and space, is the true nature of our universe.这种因缘条件组合构成的无常变迁，就是我们宇宙的实性。",课外阅读,《佛陀说 法句经》,,P12,蔡志忠双语漫画,,,
尊者,the honoured one,"In this wordly place, nobody is like me. I am the honoured one; I amd the ultimate master.在此俗界无一人与我相同，自为尊者，自为最高师。",课外阅读,《佛陀说 法句经》,,P14,蔡志忠双语漫画,,,
颠倒妄想,upside-down delusions,He knew that people live in upside-down delusions while holding onto errneous attitudes.他知道人由于不认识、不明白这个法则而抱持着错误的观念活在颠倒妄想中。,课外阅读,《佛陀说 法句经》,,P14,蔡志忠双语漫画,,,
离厌心,a detached mind,Proper observation enables us to generate a detached mind instead of a mind full of desires and longing.正确观察就能产生离厌心，而不会有喜爱贪图之心。,课外阅读,《佛陀说 法句经》,,P16,蔡志忠双语漫画,,,
生死爱欲的束缚,"the bondage of life and death, attachment and desires","I myself have personally confirmed this Truth and released myself from the bondage of llife and death, attachment and desires.我自己已证得这个道理，从生死爱欲的束缚中解脱出来。",课外阅读,《佛陀说 法句经》,,P17,蔡志忠双语漫画,,,
法无我,,no univeral truth contians the ego-self,课外阅读,《佛陀说 法句经》,,P23,蔡志忠双语漫画,,,
人无我,,the human essence contains no ego-self,课外阅读,《佛陀说 法句经》,,P26,蔡志忠双语漫画,,,
如实知,every belief as it truly is,"To rid ourselves of our delusions, we have to start from learning to know every belief as it truly is.要消除我们的无明，得从一切的“如实知”开始。",课外阅读,《佛陀说 法句经》,,P30,蔡志忠双语漫画,,,
正法眼,the proper eyesight for Universal Truths,"Therefore, the Buddha says, ""acquire the proper eyesight for Universal Truths""- this is just like one has personally witnessed what is true.故佛陀说的“正法眼”，就是像亲自见到一样。",课外阅读,《佛陀说 法句经》,,P30,蔡志忠双语漫画,,,
大悲心,a heart of grand compassion,There is no better virtue than a heart of grand compassion.最好的功能莫过于大悲心。,课外阅读,《佛陀说 法句经》,,P34,蔡志忠双语漫画,,,
受、想、行、识,"sensations, perceptions, decisions and consciousness","In the same way, we cannot allow our own sensations, perceptions, decisions and consciousness to indulge themselves in the desires all around us.同样，自己的受、想、行、识如果随着欲望放纵。",课外阅读,《佛陀说 法句经》,,P38,蔡志忠双语漫画,,,
色,the physical world,"My dear monk, in regard to the physical world, if you do not let yourself to be driven by desires, you will not be carried to the point of no reutrn.比丘啊！在色的方面如果不被欲望驱使，就不会被它带至死地。",课外阅读,《佛陀说 法句经》,,P39,蔡志忠双语漫画,,,
不染着,,rise above pollution,课外阅读,《佛陀说 法句经》,,P44,蔡志忠双语漫画,,,
俗世,worldly environment,"We human beings are also capable of being like the lotus - born in this worldly environment, grow up in this worldly environment.人也能像莲花一样，生于俗世，长于俗世。",课外阅读,《佛陀说 法句经》,,P44,蔡志忠双语漫画,,,
忍辱,tolerate adversity patiently,My ability to tolerate adversity patiently is making all Buddhas happy for my progress in cultivation.我这样忍辱能令诸佛欢喜呀。,课外阅读,《佛陀说 法句经》,,P50,蔡志忠双语漫画,,,
依教奉行,practise what is preached,"Though you only read a few scriptures, you follow their teachings and practise what they preach in daily life.如果你诵读的经典虽少，但是能依教奉行。",课外阅读,《佛陀说 法句经》,,P53,蔡志忠双语漫画,,,
色,materal world,"Human beings should detach from the ""material world"" and try to completely abolish the notion of ""material world"".人应该厌离“色”，想办法灭尽“色”这个观念。",课外阅读,《佛陀说 法句经》,,P56,蔡志忠双语漫画,,,
说法师,a teacher of Truth,"What qualifications are necessary for you to regard someone as ""a teach of Truth""？什么才是世尊所认为的”说法师“？",课外阅读,《佛陀说 法句经》,,P59,蔡志忠双语漫画,,,
假我、妄我,"a false ego-self of ""I"", a fantasy of ""I""","Human beings put together a false ego-self of ""I"", a fantasy of ""I"" due to the material world externally and the sensations, perceptions, decisions and consciousness internally. 人由外在世界的色与内心世界的受想行识构成了一个假我、妄我。",课外阅读,《佛陀说 法句经》,,P86,蔡志忠双语漫画,,,
心随意转,,the mind follows the will,课外阅读,《佛陀说 法句经》,,P90,蔡志忠双语漫画,,,
中道,the middle of the road,"""Ultimate Essence Arriving"" gives up both extremes and walks in the middle of the road.如来舍两边，走的是中道！",课外阅读,《佛陀说 法句经》,,P103,蔡志忠双语漫画,,,
攀缘,hang onto,Their mind hangs onto the ego-self.他们的心仍攀缘于自我。,课外阅读,《佛陀说 法句经》,,P115,蔡志忠双语漫画,,,
持戒,abiding by precepts,"Pursuing the path to enlightenment requires that we first concentrate on the following three goals: abiding by percepts, centring the mind through meditation, and developing wisdom.寻求觉悟之道首先必须修学三件事情，这就是：持戒、禅定和修慧。",课外阅读,《佛陀说 法句经》,,P117,蔡志忠双语漫画,,,
禅定,,centring the mind through meditation,课外阅读,《佛陀说 法句经》,,P117,蔡志忠双语漫画,,,
修慧,,developing wisdoms,课外阅读,《佛陀说 法句经》,,P117,蔡志忠双语漫画,,,
十善业,ten types of kind deeds,"This also means to carry on the ten types of kind deeds - no killing, no stealing, no adultery, no lying, no gossip, no slander, no flattery, no greed, no resentment, and no delusion.也就是行十善——不杀生、不偷盗、不邪淫、不妄言、不两舌、不恶口、不绮语、不贪欲、不瞋恚、不邪见。",课外阅读,《佛陀说 法句经》,,P119,蔡志忠双语漫画,,,
多闻,being knowledgeable,"""Being knowledgeable"" is knowing about this Truth explained by Buddha and being able to integrate and practise it in daily life.”多闻“即是听得佛陀所说的这个法并能体会实践。",课外阅读,《佛陀说 法句经》,,P123,蔡志忠双语漫画,,,
诵经,Sutra chanting,"诵经可以暂时静心，但只有领会其中义理，落实到心行，运用于生活，才能真正改变心态，改善生活。Sutra chanting can temporarily calm the mind, but only when we fathom the meaning and principles embodied in the scriptures, put them into practice in our minds and behaviors, and apply them to our daily life, can we really change our mindsets and improve our lives.",菩提书院,导师微博,,43096,,,,
义理,the meaning and principles,"诵经可以暂时静心，但只有领会其中义理，落实到心行，运用于生活，才能真正改变心态，改善生活。Sutra chanting can temporarily calm the mind, but only when we fathom the meaning and principles embodied in the scriptures, put them into practice in our minds and behaviors, and apply them to our daily life, can we really change our mindsets and improve our lives.",菩提书院,导师微博,,43096,,,,
心行,minds and behaviors,"诵经可以暂时静心，但只有领会其中义理，落实到心行，运用于生活，才能真正改变心态，改善生活。Sutra chanting can temporarily calm the mind, but only when we fathom the meaning and principles embodied in the scriptures, put them into practice in our minds and behaviors, and apply them to our daily life, can we really change our mindsets and improve our lives.",菩提书院,导师微博,,43096,,,,
重要感、优越感、主宰欲,...senses of importance and superiority and ...desire for domination,为满足自我的重要感、优越感、主宰欲而做事，必然成就我执。 We are bound to breed self-attachment if doing things to satisfy our senses of importance and superiority and our desire for domination.,菩提书院,导师微博,,43099,,,,
因可爱而美丽，不是因美丽而可爱,"One is beautiful because he or she is lovable, not the other way around.","所谓“因可爱而美丽，不是因美丽而可爱”。 Just as a saying goes, “One is beautiful because he or she is lovable, not the other way around.”",菩提书院,导师微博,,43100,,,,
给心灵美容,a beauty treatment for the mind,学佛，就是给心灵美容。  Learning Buddha Dharma is exactly a beauty treatment for the mind.,菩提书院,导师微博,,43100,,,,
三宝,Triratna,"感恩自然的馈赠，感恩父母的哺育，感恩师长的教诲，感恩国土的滋养，感恩众生的成就，感恩三宝的护佑。Be grateful for the giving of nature, the nurturing of parents, the instructions of teachers, the nourishing of land, the accomplishments of all beings, and the blessings of Triratna.",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
供养,offer,"在新年即将到来之际，我们相聚在庄严的三宝圣地，供养手中这一盏灯。A New Year is approaching, here we are gathering on the solemn and holy land of Triratna to offer the candle in our hands.",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
施与,giving,"愿它是一盏施与之灯，令贫病无依的弱者获得倚靠；May it be a light of giving, for the poor, sick and helpless to rely on;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
莲池,a lotus pond,"愿它是一盏和平之灯，令硝烟四起的战场化作莲池；May it be a light of peace, turning the dangerous battlefield into a lotus pond;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
自利利他,benefiting both self and others,"愿它是一盏祝福之灯，令自利利他的善愿悉皆成就；May it be a light of blessing, completing all good vows of benefiting both self and others;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
善愿,good vows,"愿它是一盏祝福之灯，令自利利他的善愿悉皆成就；May it be a light of blessing, completing all good vows of benefiting both self and others;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
般若,Prajna,"愿它是一盏般若之灯，令有缘闻法的善信智慧如海；May it be a light of Prajna, for virtuous believers to access unlimited wisdom when hearing the doctrine;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
闻法,hearing the doctrine,"愿它是一盏般若之灯，令有缘闻法的善信智慧如海；May it be a light of Prajna, for virtuous believers to access unlimited wisdom when hearing the doctrine;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
善信,virtuous believers,"愿它是一盏般若之灯，令有缘闻法的善信智慧如海；May it be a light of Prajna, for virtuous believers to access unlimited wisdom when hearing the doctrine;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
同修,fellow practitioners,"愿它是一盏菩提之灯，令修学路上的同修速成佛道。May it be a light of Bodhi, for fellow practitioners to speed up on the way of attaining Budhahood;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
速成佛道,speed up on the way of attaining Budhahood,"愿它是一盏菩提之灯，令修学路上的同修速成佛道。May it be a light of Bodhi, for fellow practitioners to speed up on the way of attaining Budhahood;",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
加被,blessing,"愿它的光明永不熄灭，加被无量有情。May its brightness never die out, blessing immeasurable livings.",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
无量有情,immeasurable livings,"愿它的光明永不熄灭，加被无量有情。May its brightness never die out, blessing immeasurable livings.",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
慈光,merciful light,"愿人们在三宝的慈光中找到归宿，愿世间在三宝的慈光中和谐安乐。In the merciful light of Triratna, may people find home to return to, and the world be a place of harmony and happiness.",菩提书院,导师微博,,43101,2018新年祈愿文 New Year's Prayer,,,
福慧增长,booming blessings and wisdom,在新的一年里，祝愿大家身心康泰，福慧增长，六时吉祥。Wish you all health in body and mind with booming blessings and wisdom in the auspicious new year.,菩提书院,导师微博,,43101,,,,
风调雨顺，国泰民安,have a harmonious and prosperous world!,愿世界和平，人民安乐，风调雨顺，国泰民安。 May the new year bring peace to the world and happiness to the people! May we have a harmonious and prosperous world!,菩提书院,导师微博,,43101,,,,
梵语,Sanskrit,"梵语阿弥陀佛，具有无量光明，无量寿的意思。 Amitabha, in Sanskrit, means immeasurable light and life.",菩提书院,导师微博,,43103,,,,
阿弥陀佛,Amitabha,"梵语阿弥陀佛，具有无量光明，无量寿的意思。 Amitabha, in Sanskrit, means immeasurable light and life.",菩提书院,导师微博,,43103,,,,
无量光明，无量寿,immeasurable light and life,"梵语阿弥陀佛，具有无量光明，无量寿的意思。Amitabha, in Sanskrit, means immeasurable light and life.",菩提书院,导师微博,,43103,,,,
净土法门,Pure Land Dharma teaching,"闻思净土法门，生信切愿，常念阿弥陀佛名号，生能增长福德智慧，死归极乐净土。 Listen to and reflect on Pure Land Dharma teaching, develop a genuine faith, make a sincere vow, and recite the name of Amitabha Buddha always. Thus you will obtain more blessings and grow in wisdom in this life, and be reborn in the Pure Land of Ultimate Bliss after this life.",菩提书院,导师微博,,,,,,
生信切愿,"develop a genuine faith, make a sincere vow","闻思净土法门，生信切愿，常念阿弥陀佛名号，生能增长福德智慧，死归极乐净土。 Listen to and reflect on Pure Land Dharma teaching, develop a genuine faith, make a sincere vow, and recite the name of Amitabha Buddha always. Thus you will obtain more blessings and grow in wisdom in this life, and be reborn in the Pure Land of Ultimate Bliss after this life.",菩提书院,导师微博,,,,,,
名号,the name,"闻思净土法门，生信切愿，常念阿弥陀佛名号，生能增长福德智慧，死归极乐净土。 Listen to and reflect on Pure Land Dharma teaching, develop a genuine faith, make a sincere vow, and recite the name of Amitabha Buddha always. Thus you will obtain more blessings and grow in wisdom in this life, and be reborn in the Pure Land of Ultimate Bliss after this life.",菩提书院,导师微博,,,,,,
增长福德智慧,obtain more blessings and grow in wisdom,"闻思净土法门，生信切愿，常念阿弥陀佛名号，生能增长福德智慧，死归极乐净土。 Listen to and reflect on Pure Land Dharma teaching, develop a genuine faith, make a sincere vow, and recite the name of Amitabha Buddha always. Thus you will obtain more blessings and grow in wisdom in this life, and be reborn in the Pure Land of Ultimate Bliss after this life.",菩提书院,导师微博,,,,,,
死归极乐净土,be reborn in the Pure Land of Ultimate Bliss after this life,"闻思净土法门，生信切愿，常念阿弥陀佛名号，生能增长福德智慧，死归极乐净土。南无阿弥陀佛！ Listen to and reflect on Pure Land Dharma teaching, develop a genuine faith, make a sincere vow, and recite the name of Amitabha Buddha always. Thus you will obtain more blessings and grow in wisdom in this life, and be reborn in the Pure Land of Ultimate Bliss after this life. Namo Amitabha Buddha!",菩提书院,导师微博,,,,,,
南无阿弥陀佛,Namo Amitabha Buddha,南无阿弥陀佛！Namo Amitabha Buddha!,菩提书院,导师微博,,,,,,
浮躁,restless,"人心浮躁，缺乏安全感，所以才容易轻信谣言，引发各种不必要的恐慌。 People are restless and lack a sense of security, so they tend to be credulous to rumors and get into unnecessary panics. ​​​​",菩提书院,导师微博,,43114,,,,
对他人的苦乐感同身受,be empathetic towards others who are suffering or rejoicing,惟有对他人的苦乐感同身受，才能心生慈悲。Only by being empathetic towards others who are suffering or rejoicing can we arouse compassion and kindness.,菩提书院,导师微博,,43116,,,,
心生慈悲,arouse compassion and kindness,惟有对他人的苦乐感同身受，才能心生慈悲。Only by being empathetic towards others who are suffering or rejoicing can we arouse compassion and kindness.,菩提书院,导师微博,,43116,,,,
佛陀成道日,the day when the Buddha attained enlightenment,"今天腊八，是佛陀成道日，这是一个值得人类纪念的日子。因为佛陀发现了众生都有觉醒的潜质、都有自救的能力，为人类生命、为一切众生找到光明、找到希望。Today is Laba Festival (the 8th day of the twelfth lunar month), the day when the Buddha attained enlightenment, and also the day worthy of human commemoration, because on this day, the Buddha discovered all sentient beings possess the potential of awakening and the ability of self-salvation, and brought the light and hope to human life and all beings.",菩提书院,导师微博,,43124,,,,
觉醒,awakening,"今天腊八，是佛陀成道日，这是一个值得人类纪念的日子。因为佛陀发现了众生都有觉醒的潜质、都有自救的能力，为人类生命、为一切众生找到光明、找到希望。Today is Laba Festival (the 8th day of the twelfth lunar month), the day when the Buddha attained enlightenment, and also the day worthy of human commemoration, because on this day, the Buddha discovered all sentient beings possess the potential of awakening and the ability of self-salvation, and brought the light and hope to human life and all beings.",菩提书院,导师微博,,43124,,,,
觉醒节,the Festival of Enlightenment,"我们应该把这一天定为觉醒节！For this reason, we should observe the day as the Festival of Enlightenment.",菩提书院,导师微博,,43124,,,,
执着于.../执持于,be obsessed with.../focus on...,"人执着于结果，就会产生很多烦恼；如执持于努力，就永远没有失败。Afflictions arise when you are obsessed with results. When you focus on making efforts, there shall be no failure.",龙泉寺,龙泉微开示,,12/29/2017,学诚法师,,,
心想,To Cherish a wish,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
发愿,make a vow,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
种因,sow a seed,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
事成,To fulfil it,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
受报,receive retribution,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
缘,condition,“心想”是发愿、种因，“事成”是结果、受报，整个努力的过程都是缘。“To Cherish a wish” is to make a vow or to sow a seed. “To fulfil it” is to bear fruits or to receive retribution. The whole process of making efforts constitutes the condition.,龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
因缘果报,"causes, conditions and their effects","佛法就是讲“因缘果报”。The Dharma puts emphasis on “causes, conditions and their effects”.",龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
诸事不顺,things go wrong,"诸事不顺，就要好好在因、缘上去努力。When things go wrong, you need to work hard on the causes and conditions.",龙泉寺,龙泉微开示,,12/30/2017,学诚法师,,,
止息,cessation,"真正的快乐来自于内心的慈悲与智慧，来自于烦恼的止息，并且得到了就永远不会失去。Real happiness comes from innermost compassion and wisdom, from the cessation of afflictions, which will never be lost once found.",龙泉寺,龙泉微开示,,12/31/2017,学诚法师,,,
师心照吾心,Illumined by the Teacher's Mind,师心照吾心 | Illumined by the Teacher's Mind,龙泉寺,龙泉微开示,,1/1/2018,学诚法师,,,
依法,rely upon the Dharma,依法才是真正的依师。 To rely upon the Dharma is to rely upon the Teacher.,龙泉寺,龙泉微开示,,1/1/2018,学诚法师,,,
依师,rely upon the Teacher,依法才是真正的依师。 To rely upon the Dharma is to rely upon the Teacher.,龙泉寺,龙泉微开示,,1/1/2018,学诚法师,,,
解脱,at ease,"如果在遇到不如意境时，肯承认“可能我的确有做得不好的地方” “是我能力不够，做错了”，把“自我”的包袱放下的一瞬间，就能感到轻松和解脱。If we are willing to admit that ""I did not do well"" or ""I did it wrong as I was not capable"" when things do not go as our wish, then we will feel free and at ease the moment we put down the burden of ""selfness"".",龙泉寺,龙泉微开示,,1/3/2018,学诚法师,,,
当下,Right Here and Now/the present moment,"活在当下 | Living Right Here and Now 耽着过去、担忧未来，唯独没有把握好当下。We tend to think about the past or worry about the future, but rarely live in the present moment.",龙泉寺,龙泉微开示,,1/4/2018,学诚法师,,,
存善心,Have a kind mind,不要想这么多，过好现在的每一天、每一刻，存善心、做善事。 Make everyday and every moment count. Have a kind mind and do good deeds.,龙泉寺,龙泉微开示,,1/4/2018,学诚法师,,,
善事,good deeds,不要想这么多，过好现在的每一天、每一刻，存善心、做善事。 Make everyday and every moment count. Have a kind mind and do good deeds.,龙泉寺,龙泉微开示,,1/4/2018,学诚法师,,,
佛菩萨,Buddhas and Bodhisattvas,佛菩萨的加持，必须由众生的信心来引发。Faith of living beings arouse blessings from Buddhas and Bodhisattvas.,龙泉寺,龙泉微开示,,1/5/2018,学诚法师,,,
加持,blessings,佛菩萨的加持，必须由众生的信心来引发。Faith of living beings arouse blessings from Buddhas and Bodhisattvas.,龙泉寺,龙泉微开示,,1/5/2018,学诚法师,,,
深信,Develop a deep faith,"深信  切愿  笃行Develop a deep faith, make earnest vows, and practice vigorously.",龙泉寺,龙泉微开示,,1/6/2018,学诚法师,,,
切愿,make earnest vows,"深信  切愿  笃行Develop a deep faith, make earnest vows, and practice vigorously.",龙泉寺,龙泉微开示,,1/6/2018,学诚法师,,,
笃行,practice vigorously,"深信  切愿  笃行Develop a deep faith, make earnest vows, and practice vigorously.",龙泉寺,龙泉微开示,,1/6/2018,学诚法师,,,
对自我的保护,self-protection,如果面对比自己更优秀的人，产生自卑和排斥，这种对自我的保护却恰恰是成长的障碍。Some people may feel a sense of inferiority or repulsion when being around people who are more excellent. This kind of self-protection is only an obstacle to growth.,龙泉寺,龙泉微开示,,1/8/2018,学诚法师,,,
习性,habits,"智慧，要从智慧的人那里得来，而非跟随习性。Wisdom comes from people who have it, not coming along with habits.",龙泉寺,龙泉微开示,,1/9/2018,学诚法师,,,
听闻,study,"所以要听闻、思维，在境界面前实践。So one should study and contemplate the Dharma, and put it into practice in any situation.",龙泉寺,龙泉微开示,,1/9/2018,学诚法师,,,
思维,contemplate,"所以要听闻、思维，在境界面前实践。So one should study and contemplate the Dharma, and put it into practice in any situation.",龙泉寺,龙泉微开示,,1/9/2018,学诚法师,,,
境界,situation,"所以要听闻、思维，在境界面前实践。So one should study and contemplate the Dharma, and put it into practice in any situation.",龙泉寺,龙泉微开示,,1/9/2018,学诚法师,,,
妄语,lying,生活在被欺骗的怀疑和恐怖中，是妄语的果报，要以诚待人、断除欺妄。Living in doubt and fear of being cheated is the retribution of lying. We should treat people honestly and stop cheating and lying.,龙泉寺,龙泉微开示,,1/10/2018,学诚法师,,,
果报,retribution,生活在被欺骗的怀疑和恐怖中，是妄语的果报，要以诚待人、断除欺妄。Living in doubt and fear of being cheated is the retribution of lying. We should treat people honestly and stop cheating and lying.,龙泉寺,龙泉微开示,,1/10/2018,学诚法师,,,
佛法,the Buddha’s teachings,"想要正确把握自己的内心和行为，佛法教给我们的原则是业果，这是从无量生死中来看的。If you want to correctly understand and control your mind and behaviour, remember the Buddha’s teachings on karma and its effects, which are seen from the measureless births and deaths.",龙泉寺,龙泉微开示,,1/11/2018,学诚法师,,,
业果,karma and its effects,"想要正确把握自己的内心和行为，佛法教给我们的原则是业果，这是从无量生死中来看的。If you want to correctly understand and control your mind and behaviour, remember the Buddha’s teachings on karma and its effects, which are seen from the measureless births and deaths.",龙泉寺,龙泉微开示,,1/11/2018,学诚法师,,,
无量生死,the measureless births and deaths,"想要正确把握自己的内心和行为，佛法教给我们的原则是业果，这是从无量生死中来看的。If you want to correctly understand and control your mind and behaviour, remember the Buddha’s teachings on karma and its effects, which are seen from the measureless births and deaths.",龙泉寺,龙泉微开示,,1/11/2018,学诚法师,,,
“小人”,a mean person,"面对“小人”，我们必须有更强的善念和智慧来降伏内心的恶念与烦恼。When facing ""a mean person"", we must develop more kind thoughts and wisdom to conquer the evil thoughts and afflictions.",龙泉寺,龙泉微开示,,1/12/2018,学诚法师,,,
善念,kind thoughts,"面对“小人”，我们必须有更强的善念和智慧来降伏内心的恶念与烦恼。When facing ""a mean person"", we must develop more kind thoughts and wisdom to conquer the evil thoughts and afflictions.",龙泉寺,龙泉微开示,,1/12/2018,学诚法师,,,
恶念,evil thoughts,"面对“小人”，我们必须有更强的善念和智慧来降伏内心的恶念与烦恼。When facing ""a mean person"", we must develop more kind thoughts and wisdom to conquer the evil thoughts and afflictions.",龙泉寺,龙泉微开示,,1/12/2018,学诚法师,,,
愿力,aspiration,"有愿力，就能战胜违缘、障碍；没有愿力，就算一切平顺，自己也会慢慢丧失动力。If we have the aspiration, we can overcome adversities and obstacles; if we don't, even if everything goes smoothly, we will still gradually lose our motivations.",龙泉寺,龙泉微开示,,1/13/2018,学诚法师,,,
违缘,adversities,"有愿力，就能战胜违缘、障碍；没有愿力，就算一切平顺，自己也会慢慢丧失动力。If we have the aspiration, we can overcome adversities and obstacles; if we don't, even if everything goes smoothly, we will still gradually lose our motivations.",龙泉寺,龙泉微开示,,1/13/2018,学诚法师,,,
“道人善，即是善，人知之，愈思勉。扬人恶，即是恶，疾之甚，祸且作。”,"“Speaking of others’ goodness is goodness itself. When others learn of it, they become more encouraged. Publicizing other people’s shortcomings is in itself evil. People hate it very much, and disasters arise.”","“道人善，即是善，人知之，愈思勉。扬人恶，即是恶，疾之甚，祸且作。”“Speaking of others’ goodness is goodness itself. When others learn of it, they become more encouraged. Publicizing other people’s shortcomings is in itself evil. People hate it very much, and disasters arise.”",龙泉寺,龙泉微开示,,1/14/2018,学诚法师,,,
业果,the law of karma and its effects,欺诈骗得了一时，却永远骗不过业果。Deception may work temporarily but it can never trick the law of karma and its effects.,龙泉寺,龙泉微开示,,1/15/2018,学诚法师,,,
苦果,the bitter consequences,不属于自己的终将偿还，还必须面对欺骗带来的苦果。 You have to pay back what does not belong to you and face the bitter consequences of deception.,龙泉寺,龙泉微开示,,1/15/2018,学诚法师,,,
从...解放出来,relieve...from...,放下仇恨，就是把自己从过去的枷锁中解放出来，迈上一个新台阶。Letting go of our resentment is relieving ourselves from the shackles of the past and reaching a higher level of morality.,龙泉寺,龙泉微开示,,1/16/2018,学诚法师,,,
善友,virtuous friends,多与善友同行，做智者所喜之事。One should spend more time with virtuous friends and do things that wise people would appreciate.,龙泉寺,龙泉微开示,,1/17/2018,学诚法师,,,
气场,Aura,气场，就是业力。Aura is Karma.,龙泉寺,龙泉微开示,,1/18/2018,学诚法师,,,
业力,Karma,气场，就是业力。Aura is Karma.,龙泉寺,龙泉微开示,,1/18/2018,学诚法师,,,
德高望重,a man of “noble character and high prestige” really means,"你造了利益大家的业，大家自然会尊敬拥护，所谓“德高望重”。When you generate positive Karma that benefits all, they will naturally respect and support you. That is what a man of “noble character and high prestige” really means.",龙泉寺,龙泉微开示,,1/18/2018,学诚法师,,,
境界,circumstances,不要害怕境界，要怕自己没有法。Do not fear circumstances but be afraid of not having the teachings to overcome them.,龙泉寺,龙泉微开示,,1/20/2018,学诚法师,,,
法,the teachings,不要害怕境界，要怕自己没有法。Do not fear circumstances but be afraid of not having the teachings to overcome them.,龙泉寺,龙泉微开示,,1/20/2018,学诚法师,,,
祈求,Praying,祈求不是坐等天上掉馅饼。Praying does not mean waiting for the pie to fall down from the sky.,龙泉寺,龙泉微开示,,1/21/2018,学诚法师,,,
暇满人身,the leisure in your life,"珍惜此生 | Cherish this Life 得到暇满人身，是生命升沉的枢纽，善加珍惜。Cherish the leisure and opportunity in your life, which is the pivot of its ups and downs.",龙泉寺,龙泉微开示,,1/22/2018,学诚法师,,,
相应,Corresponding/correspondence,"相应 | Corresponding 修行，常常说要“相应”，这两个字至关重要。We often refer to ""correspondence"" as the key word for practice.",龙泉寺,龙泉微开示,,1/24/2018,学诚法师,,,
"走心,心真正契入进去",take the Dharma to heart,"什么叫相应呢？就是走心了，你的心真正契入进去，与它有共鸣。But what is it? To correspond is to take the Dharma to heart, and agree with it when you do.",龙泉寺,龙泉微开示,,1/24/2018,学诚法师,,,
与...有共鸣,agree with ...when you do,"什么叫相应呢？就是走心了，你的心真正契入进去，与它有共鸣。But what is it? To correspond is to take the Dharma to heart, and agree with it when you do.",龙泉寺,龙泉微开示,,1/24/2018,学诚法师,,,
善人,the virtuous,"人并非简单地分为好人坏人、善人恶人，这些概念都是我们自己内心的标签。People cannot be simply classified into the good or the bad, the virtuous or the evil. These concepts are all labels of our own mind.",龙泉寺,龙泉微开示,,1/25/2018,学诚法师,,,
佛性,the Buddha nature,"每个人内心都有佛性，也有无数的烦恼，修行就是为了净化这些烦恼、显露佛性。Everyone has the Buddha nature, as well as afflictions. Cultivation is to eliminate the afflictions and reveal the Buddha nature.",龙泉寺,龙泉微开示,,1/25/2018,学诚法师,,,
净化,eliminate,"每个人内心都有佛性，也有无数的烦恼，修行就是为了净化这些烦恼、显露佛性。Everyone has the Buddha nature, as well as afflictions. Cultivation is to eliminate the afflictions and reveal the Buddha nature.",龙泉寺,龙泉微开示,,1/25/2018,学诚法师,,,
金刚萨埵修法,,Vajrasattva Practice,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
如意宝珠,,The Wish-fulfilling Jewel,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
身体端直,sit upright,"Then he immediately sat upright, adjusted his body into the Vajra sitting position 随即身体端直金刚跏趺而坐,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
"金刚跏趺而坐,",Vajra sitting position,"Then he immediately sat upright, adjusted his body into the Vajra sitting position 随即身体端直金刚跏趺而坐,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
念诵文殊心咒,recite the Heart Mantra of Manjushri,and recited the Heart Mantra of Manjushri seven times: Om Ah Ra Pa Tsa Na Dhih 口中朗朗念诵文殊心咒嗡啊绕巴扎纳德 七遍.,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
大成就者,accomplished beings,"Later, many accomplished beings who followed predictions from certain Buddhist scriptures recognized that he was the reincarnation of the Great Terton Lerab Lingpa. 后被众多大成就者依据授记认证依据授记认证为伏藏大师列绕朗巴的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
依据授记认证依据,follow predictions from certain Buddhist scriptures,"Later, many accomplished beings who followed predictions from certain Buddhist scriptures recognized that he was the reincarnation of the Great Terton Lerab Lingpa. 后被众多大成就者依据授记认证依据授记认证为伏藏大师列绕朗巴的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
授记,recognize,"Later, many accomplished beings who followed predictions from certain Buddhist scriptures recognized that he was the reincarnation of the Great Terton Lerab Lingpa. 后被众多大成就者依据授记认证依据授记认证为伏藏大师列绕朗巴的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
伏藏大师,the Great Terton,"Later, many accomplished beings who followed predictions from certain Buddhist scriptures recognized that he was the reincarnation of the Great Terton Lerab Lingpa. 后被众多大成就者依据授记认证依据授记认证为伏藏大师列绕朗巴的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
在多世累劫,"Over many lives in countless aeons,","Over many lives in countless aeons, the Lama endeavoured always to bring benefits to all sentient beings and reincarnated as leaders of different sects of Indian or Tibetan Buddhism在多世累劫的利生事业中, 上师曾示现为印藏各大宗派的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
利生事业,bring benefits to all sentient beings,"Over many lives in countless aeons, the Lama endeavoured always to bring benefits to all sentient beings and reincarnated as leaders of different sects of Indian or Tibetan Buddhism在多世累劫的利生事业中, 上师曾示现为印藏各大宗派的转世.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
莲师,Guru Rinpoche,"In one teaching from a terma (hidden treasure), the Great Master Dharma-Realm Vajra mentioned the past reincarnations of the Lama: Arhat Sagla in India; Dorje Dudjom, a senior disciple of Guru Rinpoche; Sakya Pandita Günga Gyaicain; The glorious Master Gelek Pelzang of the Gelug Lineage; Kunzang Choktsa from the Muna area …在法界金刚大师, 伏藏品中授记昔日印度罗汉萨革拉, 莲师座下降魔金刚尊, 萨迦派法王根嘎嘉村, 格鲁派中给洛华桑尊, 木纳地方根桑秋扎等",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
萨迦派法王根嘎嘉村,Sakya Pandita Günga Gyaicain;,"In one teaching from a terma (hidden treasure), the Great Master Dharma-Realm Vajra mentioned the past reincarnations of the Lama: Arhat Sagla in India; Dorje Dudjom, a senior disciple of Guru Rinpoche; Sakya Pandita Günga Gyaicain; The glorious Master Gelek Pelzang of the Gelug Lineage; Kunzang Choktsa from the Muna area …在法界金刚大师, 伏藏品中授记昔日印度罗汉萨革拉, 莲师座下降魔金刚尊, 萨迦派法王根嘎嘉村, 格鲁派中给洛华桑尊, 木纳地方根桑秋扎等",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
格鲁派,Gelug Lineage,"In one teaching from a terma (hidden treasure), the Great Master Dharma-Realm Vajra mentioned the past reincarnations of the Lama: Arhat Sagla in India; Dorje Dudjom, a senior disciple of Guru Rinpoche; Sakya Pandita Günga Gyaicain; The glorious Master Gelek Pelzang of the Gelug Lineage; Kunzang Choktsa from the Muna area …在法界金刚大师, 伏藏品中授记昔日印度罗汉萨革拉, 莲师座下降魔金刚尊, 萨迦派法王根嘎嘉村, 格鲁派中给洛华桑尊, 木纳地方根桑秋扎等",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
任运成就,achieve great success,"In this life, the Lama achieved great success in disseminating and propagating Buddhism. 大恩上师更于今世, 任运成就了弘法伟业.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
弘法伟业,disseminate and propagate Buddhism,"In this life, the Lama achieved great success in disseminating and propagating Buddhism. 大恩上师更于今世, 任运成就了弘法伟业.",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
喇荣五明佛学院,Five Sciences Buddhist  Academy in Larung,He founded the Five Sciences Buddhist  Academy in Larung during the 1980’s. 自1980年创办喇荣五明佛学院以来.,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
无数伏藏,countless termas,"Over more than 20 years, he discovered countless termas and trained hundreds of tulkus, khenpos, and other Buddhist masters.二十多年中开取无数伏藏, 培养了数百位活佛堪布法师等僧才,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
活佛,tulkus,"Over more than 20 years, he discovered countless termas and trained hundreds of tulkus, khenpos, and other Buddhist masters.二十多年中开取无数伏藏, 培养了数百位活佛堪布法师等僧才,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
堪布,khenpos,"Over more than 20 years, he discovered countless termas and trained hundreds of tulkus, khenpos, and other Buddhist masters.二十多年中开取无数伏藏, 培养了数百位活佛堪布法师等僧才,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
法师,Buddhist masters,"Over more than 20 years, he discovered countless termas and trained hundreds of tulkus, khenpos, and other Buddhist masters.二十多年中开取无数伏藏, 培养了数百位活佛堪布法师等僧才,",各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
佛法弘扬,Buddhist dissemination,They have become the mainstream for Buddhist dissemination in our contemporary era他们成为了当今时代佛法弘扬的中流砥柱.,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
当今时代,in our contemporary era,They have become the mainstream for Buddhist dissemination in our contemporary era他们成为了当今时代佛法弘扬的中流砥柱.,各种开示,慧日佛教英语,,金刚萨埵修法 I,传喜法师,,,
金刚萨埵伏藏广法仪轨,the terma of The Vajrasattva Purification Practice,"the Lama discovered the terma of The Vajrasattva Purification Practice , relating to the purification of all sins and karmic obstacles. 上师取出了金刚萨埵伏藏广法仪轨, 净除一切罪障",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
净除一切罪障,the purification of all sins and karmic obstacles,"the Lama discovered the terma of The Vajrasattva Purification Practice , relating to the purification of all sins and karmic obstacles. 上师取出了金刚萨埵伏藏广法仪轨, 净除一切罪障",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
普贤王如来,Adibuddha,"In The Consequence Mula Tantra, a teaching of the Great Perfection, Adibuddha prophesied: The Age of Dharma Decline is the age when Vajrasattva will benefit and liberate innumerable sentient beings.’在《大圆满应成根本续》中,普贤王如来授记, 末法时代是 金刚萨埵佛尊普度众生的时代",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
授记,prophesy,"In The Consequence Mula Tantra, a teaching of the Great Perfection, Adibuddha prophesied: The Age of Dharma Decline is the age when Vajrasattva will benefit and liberate innumerable sentient beings.’在《大圆满应成根本续》中,普贤王如来授记, 末法时代是 金刚萨埵佛尊普度众生的时代",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
普度众生,benefit and liberate innumerable sentient beings,"In The Consequence Mula Tantra, a teaching of the Great Perfection, Adibuddha prophesied: The Age of Dharma Decline is the age when Vajrasattva will benefit and liberate innumerable sentient beings.’在《大圆满应成根本续》中,普贤王如来授记, 末法时代是 金刚萨埵佛尊普度众生的时代",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
意伏藏,a mind terma,"In 1997, a mind terma appeared naturally in the Lama’s perfect, realized mind - The Wish-fulfilling Jewel. 1997年在上师圆满智慧中, 又自然显现出意伏藏金刚萨埵伏藏修法仪轨如意宝珠。",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
圆满智慧,"perfect, realized mind","In 1997, a mind terma appeared naturally in the Lama’s perfect, realized mind - The Wish-fulfilling Jewel. 1997年在上师圆满智慧中, 又自然显现出意伏藏金刚萨埵伏藏修法仪轨如意宝珠。",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
灌顶,receive the initiation,"It is also possible for people who have not received the initiation to practice it.不论灌顶与否,均可修持",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
三世诸佛的总集,"the embodiment of all Buddhas of the past, present and future","H.H Jigme Phuntsok is, as prophesised by the Buddha Shakyamuni, Guru Rinpoche and many other accomplished beings, the embodiment of all Buddhas of the past, present and future, 总之, 大恩上师法王如意宝晋美彭措是千百年前被释迦佛与莲花生大士等诸多成就者授记的三世诸佛的总集。",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
共同化身,the collective incarnation,"the collective incarnation of many accomplished beings in India and Tibet,  是诸多印藏成就者的共同化身,即生现证菩提果位的圣者，",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
光明大圆满法的教主,the lord of the luminous Great Perfection Lineage,"a holy being who has realized Buddhahood in his life, the lord of the luminous Great Perfection Lineage, and a true refuge for all sentient beings in the Three Worlds in the Age of Dharma Decline.当今光明大圆满法的教主是末法时期三界众生真实的依怙。",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
真实的依怙,a true refuge,"a holy being who has realized Buddhahood in his life, the lord of the luminous Great Perfection Lineage, and a true refuge for all sentient beings in the Three Worlds in the Age of Dharma Decline.当今光明大圆满法的教主是末法时期三界众生真实的依怙。",各种开示,慧日佛教英语,,金刚萨埵修法 II,传喜法师,,,
显密佛法,both the sutrayana and tantrayana.,"At a very early age, Lama Mintso followed H.H. Jimge Phuntsok to study and practiced both the sutrayana and tantrayana. 门措上师自幼跟随法王如意宝晋美彭措勇列吉祥贤修学显密佛法",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
门措上师,,Lama Mintso,各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
法王如意宝晋美彭措,,H.H. Jimge Phuntsok,各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
已达究竟,achieve perfection,"She has achieved perfection through learning, thinking and meditating on the Dharma, which has been approved of by H.H. Jimge Phuntsok: 闻思修已达究竟, 并得到大恩上师法王如意宝亲自认证",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
闻思修,"learning, thinking and meditating on the Dharma","She has achieved perfection through learning, thinking and meditating on the Dharma, which has been approved of by H.H. Jimge Phuntsok: 闻思修已达究竟, 并得到大恩上师法王如意宝亲自认证",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
三乘戒律清净,the pure vows of all Three Vehicles,"""My niece Mintso has kept the pure vows of all Three Vehicles and has realized the supreme Great Perfection and primordial nature.”外甥女门措三乘戒律清净已证得无上大圆满本性",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
证得无上大圆满本性,realize the supreme Great Perfection and primordial nature,"""My niece Mintso has kept the pure vows of all Three Vehicles and has realized the supreme Great Perfection and primordial nature.”外甥女门措三乘戒律清净已证得无上大圆满本性",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
敏珠林寺,Mindrolling Monastery,"In 1999, Lama Mintso was recognized as a tulku by great masters both in China and abroad. She was thereafter greeted by Mindrolling Monastery, one of the three major monasteries of the Nyingma School. 1999年, 经海内外高僧大德们的一致认定，门措上师被迎请往宁玛巴三大祖庭之一的敏珠林寺,",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
大成就者,the great accomplished beings,"where an enthronement ceremony was held for her. She was recognized as the reincarnation of the great accomplished beings Yeshe Tsogyal, Dakmema and Jetsün Mingyur Paldron. 以大成就者益西措嘉达梅玛的化身门觉华珍的转世身份接受了认证坐床仪式",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
坐床仪式,an enthronement ceremony,"where an enthronement ceremony was held for her. She was recognized as the reincarnation of the great accomplished beings Yeshe Tsogyal, Dakmema and Jetsün Mingyur Paldron. 以大成就者益西措嘉达梅玛的化身门觉华珍的转世身份接受了认证坐床仪式",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
弘法利生,spread Dharma and benefit sentient beings,"Thenceforth, Lama Mintso started her vast efforts to spread Dharma and benefit sentient beings. 此后上师展开了弘法利生的广大事业",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
信众,devotees,She has bestowed initiations and Dharma teachings upon innumerable devotees both fromChinaand abroad. She has become the most important person to continue the undertakings of H.H. Jimge Phuntsok.为海内外无数信众赐予灌顶、传法等，成为法王如意宝最重要的补处,各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
意伏藏,mind terma,"In response to her disciples’ requests for her to bless this movie, Lama Mintso has made a recording about H.H Jimge Phuntsok’s mind terma relating to Vajrasattva practice - The Wish-fulfilling Jewel. 现任喇荣五明佛学院院长，应弟子们的祈请，门措上师为金刚萨埵净障修法观想影视片念诵了法王如意宝的意海伏藏金刚萨埵修法如意宝珠的传承仪轨。",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
度化,liberate,"请大家为了度化如虚空般无边无际的众生发菩提心并且如理如法地谛听In order to liberate the whole infinity of sentient beings, as vast as vacant space, please arouse the bodhicitta and listen carefully.",各种开示,慧日佛教英语,,金刚萨埵修法 III,传喜法师,,,
如虚空般,as vast as vacant space,"请大家为了度化如虚空般无边无际的众生发菩提心并且如理如法地谛听In order to liberate the whole infinity of sentient beings, as vast as vacant space, please arouse the bodhicitta and listen carefully.",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
净除罪障,purify oneself of negative karma,"This is a wish-fulfilling jewel-like instruction that involves praying to the glorious Vajrasattva. Through this practice, one can purify oneself of negative karma and bring benefits to both self and others.谓依具德金刚萨埵凈除罪障成就二利之如意宝珠修法窍诀",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
成就二利,bring benefits to both self and others,"This is a wish-fulfilling jewel-like instruction that involves praying to the glorious Vajrasattva. Through this practice, one can purify oneself of negative karma and bring benefits to both self and others.谓依具德金刚萨埵凈除罪障成就二利之如意宝珠修法窍诀",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
圆满报饰跏趺坐,,"He is adorned with perfect ornaments and sits in the lotus posture,",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
放射智光遍十方,,emanating the light of wisdom that pervades in ten directions,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
澄净意中观明然,,He visualize all this clearly with a pure and lucid mind,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
呜呼上师金萨尊,,Oh! Glorious Lama Vajrasattva,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
请忆往昔所立誓,,please remember your past vows.,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
吾等痛苦诸有情,,I implore you to bestow your blessings,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
哀恳大悲以摄持,,with great compassion upon me and other suffering beings.,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
无始以来至今生,,Over the course of time without beginning and until now,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
身口意造诸罪堕,,"I have committed numerous sins through actions, speech and mind.",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
如同已服恶毒药,,As if I had consumed deadly poison,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
深生追悔发露忏,,I now deeply regret and sincerely confess.,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
今后纵遇命难时,,From now on,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
亦绝不造诸恶业,,"I will never commit any wrongdoing, even at the cost of losing my life.",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
祈汝悲眼视吾等,,I implore you to see us with your compassionate eyes,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
柔和之手赐解脱,,and bestow upon us liberation with your soft hands.,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
我与一切诸有情,,May all my breached vows and those,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
失坏誓言皆令净,,"of other sentient beings be purified thoroughly,",各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
一切胜共诸悉地,,and we all attain,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
愿今悉皆得成办,,common and supreme accomplishments right now,各种开示,慧日佛教英语,,金刚萨埵修法 IV,传喜法师,,,
敬礼上师金刚萨埵,,Homage to the Guru Vajrasattva,各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
五浊黑暗时期,"In this dark age, characterized by the Five Impurities","In this dark age, characterized by the Five Impurities, people lack the right view regarding, the law of cause and effect and thus commit grave sins.五浊黑暗时期, 人们缺乏因果正见, 造罪异常严重",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
造罪异常严重,commit grave sins,"In this dark age, characterized by the Five Impurities, people lack the right view regarding the law of cause and effect and thus commit grave sins.五浊黑暗时期, 人们缺乏因果正见, 造罪异常严重",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
罪业,negative karma,"Their negative karma will create habitual patterns in their minds, and if these are not counteracted with antidotes, they will eventually lead to suffering.罪业在相续中留存习气, 若不加对治, 决定将成熟苦果",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
相续中留存习气,create habitual patterns in their minds,"Their negative karma will create habitual patterns in their minds, and if these are not counteracted with antidotes, they will eventually lead to suffering.罪业在相续中留存习气, 若不加对治, 决定将成熟苦果",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
在一切忏法中,Among all methods of confession,"Among all methods of confession, the Vajrasattva practice is best suited to sentient beings in the Age of Dharma Decline.在一切忏法中, 以金刚萨埵法门最适合末法时代的众生",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
末法时代,in the Age of Dharma Decline,"Among all methods of confession, the Vajrasattva practice is best suited to sentient beings in the Age of Dharma Decline.在一切忏法中, 以金刚萨埵法门最适合末法时代的众生",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
莲花生大士,Guru Rinpoche,"More than one thousand years ago, Guru Rinpoche prophesied in his terma teaching, The Vajrasattva Purification Practice, that this practice has special connections with sentient beings in non-Tibetan areas of China.  一千多年前, 莲花生大士在金刚萨埵伏藏仪轨中授记此法与汉地众生有缘",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
提倡共修,called for collective practice,"He strongly called for collective practice, hoping that, with the power of the Yidam’s vows, the blessing of the mantras, and the power of collective practice, the vast negative karma could be rapidly eliminated and the light of peace and happiness could appear again.大力提倡共修, 以期依仗本尊愿力密咒加持及共修之力迅速消除弥天黑业重现安乐曙光",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
依仗本尊愿力,"with the power of the Yidam’s vows,","He strongly called for collective practice, hoping that, with the power of the Yidam’s vows, the blessing of the mantras, and the power of collective practice, the vast negative karma could be rapidly eliminated and the light of peace and happiness could appear again.大力提倡共修, 以期依仗本尊愿力密咒加持及共修之力迅速消除弥天黑业重现安乐曙光",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
密咒加持,the blessing of the mantras,"He strongly called for collective practice, hoping that, with the power of the Yidam’s vows, the blessing of the mantras, and the power of collective practice, the vast negative karma could be rapidly eliminated and the light of peace and happiness could appear again.大力提倡共修, 以期依仗本尊愿力密咒加持及共修之力迅速消除弥天黑业重现安乐曙光",各种开示,慧日佛教英语,,金刚萨埵修法 V,传喜法师,,,
福/福报,,blessing,微信群,微信群,,,,,,
寻声救苦,,come to the rescue by listenning to our sound,微信群,微信群,,,,,,
与乐,,make people happy,微信群,微信群,,,,,,
拔苦,,relieve suffering,微信群,微信群,,,,,,
冤家路窄,,unavoidable enemiy,微信群,微信群,,,,,,
了生死,,liberation from cyclic existence,微信群,微信群,,,,,,
自了,,self-liberation,微信群,微信群,,,,,,
解脱道,,supramundane path,微信群,微信群,,,,,,
三坛大戒,,Full Ordination Ceremony,微信群,微信群,,,,,,
沙弥戒,,Sramanera Precepts,微信群,微信群,,,,,,
崇高的,,noble; high,微信群,微信群,,,,,,
无上菩提,,unsurpassed enlightenment,微信群,微信群,,,,,,
尽未来际,,till the end of future time,微信群,微信群,,,,,,
菩萨戒,,BODHISATTVA VOWS,微信群,微信群,,,,,,
回小向大,,transfer the small vow into the big one,微信群,微信群,,,,,,
名副其实,,worthy,微信群,微信群,,,,,,
弥陀经,,THE BUDDHA SPEAKS OF AMITABHA SUTRA,微信群,微信群,,,,,,
华严经,,the Flower Adornment Sutra,微信群,微信群,,,,,,
法华经,,the Lotus Sutra,微信群,微信群,,,,,,
人天乘,,vehicles of men and devas,微信群,微信群,,,,,,
六度（分别）,,"six perfections: generosity, ethical discipline. patience, joyous perseverance, meditative stabilization, wisdom",微信群,微信群,,,,,,
三乘,,three vihecles,微信群,微信群,,,,,,
出离心,,supra-mundane-mind,微信群,微信群,,,,,,
五欲六尘,,five desires and six Gunas,微信群,微信群,,,,,,
因地,,causal stage,微信群,微信群,,,,,,
善财童子五十三参,,fifty-three wise teachers Sudhana,微信群,微信群,,,,,,
东方药师琉璃光如来,,medicine buddha,微信群,微信群,,,,,,
地藏菩萨本愿经,,Ksitigarbha Sutra,微信群,微信群,,,,,,
空性见,,the knowledge of emptiness,微信群,微信群,,,,,,
八大宗（分别）,,eight schools:,微信群,微信群,,,,,,
密宗,,esoteric,微信群,微信群,,,,,,
禅宗,,Chan School,微信群,微信群,,,,,,
三论宗,,Three-treatise School; Dharma Nature,微信群,微信群,,,,,,
华严宗,,Avatamsaka School,微信群,微信群,,,,,,
法相宗,,Dharma-character,微信群,微信群,,,,,,
唯识宗,,consciousness-only school,微信群,微信群,,,,,,
净土宗,,Pure Land School,微信群,微信群,,,,,,
律宗,,Vinaya school,微信群,微信群,,,,,,
胜义,,ultimate; reality,微信群,微信群,,,,,,
世俗菩提心,,conventionality,微信群,微信群,,,,,,
愿菩提心,,aspirational spirit,微信群,微信群,,,,,,
行菩提心,,engaged spirit of enlightenment,微信群,微信群,,,,,,
化解,,resolve,微信群,微信群,,,,,,
天下本无事 庸人自扰之,,nothing matters as thinking makes it so,微信群,微信群,,,,,,
心性法门,,teaching of the mind nature,微信群,微信群,,,,,,
起心动念,,(everyday) thoughts,微信群,微信群,,,,,,
不同的心理,,"mind, mental state, feeling",微信群,微信群,,,,,,
寂天菩萨,,Shantideva,微信群,微信群,,,,,,
入菩萨行论,,Engaging in the Bodhisattva Deeds,微信群,微信群,,,,,,
劫,,kalpa,微信群,微信群,,,,,,
普贤菩萨,,Samantabhadra Bodhisattva,微信群,微信群,,,,,,
心灵环境,,mental environment,微信群,微信群,,,,,,
大乘皈依,,mahayana refuge,微信群,微信群,,,,,,
南传佛教,,Theravada Buddhism,微信群,微信群,,,,,,
大阿罗汉,,great arhat,微信群,微信群,,,,,,
贤圣僧,,saintly (sagely) monks,微信群,微信群,,,,,,
大悲观音菩萨,,the great compassionate Avalokitesvara (Guanyin) Bodhisattva,微信群,微信群,,,,,,
大愿地藏王菩萨,,Ksitigarbha Bodhisattva of the great vows,微信群,微信群,,,,,,
大行普贤,,Samantabhadra Bodhisattva of the great practice,微信群,微信群,,,,,,
大智文殊,,Manjushri Bodhisattva+E159 of the vast wisdom,微信群,微信群,,,,,,
悲 智 和 敬,,compassion wisdom harmony respect,微信群,微信群,,,,,,
生起皈依之心,,produce the spirit to go for refuge,微信群,微信群,,,,,,
大忏悔文,,(88 Buddhas) great repentance text,微信群,微信群,,,,,,
普贤行愿品,,Chapter on Samantabhadra’s Practices and Vows,微信群,微信群,,,,,,
普贤的十大愿王,,The ten great vows of Samantabhadra,微信群,微信群,,,,,,
观修,,meditate,微信群,微信群,,,,,,
临摹,,imitate,微信群,微信群,,,,,,
尽虚空遍法界,,to the end of space and throught the entire Dharma realm,微信群,微信群,,,,,,
微尘沙数,,Extremely numerous,微信群,微信群,,,,,,
人我 是非 对立,,contradictions and conflicts,微信群,微信群,,,,,,
心量,,capacity of the heart,微信群,微信群,,,,,,
集资净障,,"accumulat the collections of merit, purify obscurations",微信群,微信群,,,,,,
随文入观,,meditate following the text,微信群,微信群,,,,,,
劝发菩提心文,,Exhortation to Resolve Upon Bodhi,微信群,微信群,,,,,,
邪正 真伪 大小 偏圆,,"right and wrong, true or false, large and small, partial and complete",微信群,微信群,,,,,,
下士道 中士道 上士道,,persons of small (medium and great) capacity,微信群,微信群,,,,,,
念死无常 念三恶道的苦,,mindful of death; Contemplate the suffering of the miserable realms,微信群,微信群,,,,,,
三有乐,,worldly pleasures,微信群,微信群,,,,,,
欲界 色界 无色界,,"Realm of Sensuous Desire, form, formlessness",微信群,微信群,,,,,,
七因果,,the seven cause-and-effect personal instructions,微信群,微信群,,,,,,
自他相换,,exchange self and other,微信群,微信群,,,,,,
种性,,seed nature,微信群,微信群,,,,,,
知母 念恩 报恩,,recognizing all beings as your mothers; recollection of their kindness; the wish to repay their kindness,微信群,微信群,,,,,,
父母恩重难报经,,"The Sutra about the Deep Kindness of Parents and the Difficulty of Repaying It, Filial Piety Sutra",微信群,微信群,,,,,,
恩情,,kindness,微信群,微信群,,,,,,
观察修,,analytical meditation,微信群,微信群,,,,,,
安住修,,stablizing meditation,微信群,微信群,,,,,,
增上意乐,,predominant attitude; Wholehearted Resolve,微信群,微信群,,,,,,
泥潭,,mire,微信群,微信群,,,,,,
串习,,"habituate, used to",微信群,微信群,,,,,,
如母有情,,"all beings, mothers",微信群,微信群,,,,,,
衰损之门,,being self-centered is the door to all suffering; the source of all deterioration,微信群,微信群,,,,,,
成就我执,,achieve clinginess to self,微信群,微信群,,,,,,
三轮体空,,the nonsubstantiality of the three aspects of giving,微信群,微信群,,,,,,
过患,,faults,微信群,微信群,,,,,,
一切众生而为树根,,All living beings are its roots;,微信群,微信群,,,,,,
诸佛菩萨而为华果,,all Buddha’s and Bodhisattvas are its flowers and fruits,微信群,微信群,,,,,,
以大悲水饶益众生,,By benefiting all beings with the water of great compassion,微信群,微信群,,,,,,
授菩提心戒,,ordination of the spirit of enlightenment,微信群,微信群,,,,,,
瑜伽师地论,,Discourse on the Stages of Concentration Practice,微信群,微信群,,,,,,
显扬圣教论,,Acclamation of the Scriptural Teaching,微信群,微信群,,,,,,
圆顿,,perfect and sudden,微信群,微信群,,,,,,
直指人心 见性成佛,,to point directly at the minds of men (so that they might) see the nature and achieve Buddhahood,微信群,微信群,,,,,,
仪轨,,ritual,微信群,微信群,,,,,,
梵网/菩萨戒,,Brahma Net Precepts,微信群,微信群,,,,,,
开遮,,aproval and prohibition,微信群,微信群,,,,,,
中观,,contemplation of the middle way,微信群,微信群,,,,,,
有漏的,,Contaminated,微信群,微信群,,,,,,
乐善好施,kindness and philanthropy,"You can transform not only your physical world but your emotional world,for example,turning agitation into peace of mind by letting go of ambition or turning low self-respect into confidence by acting out of kindness and philanthropy. 你不只可以改变外在的物质世界，也能改变内在的情绪世界。例如：经由放下野心，将焦躁的心转化，让它趋于平静；或者为人和蔼，乐善好施，以便营造好名声。",微信群,微信群,,,,,,
设身处地,put our feet in other people's shoes,"If we all condition ourselves to put our feet in other people's shoes, we will cultivate peace in our homes, with our neighbors, and with other countries.如果我们都能训练自己去设身处地为他人着想，就能在家庭、邻里、国际间增长和平。",微信群,微信群,,,,,,
解脱,at ease,"If we are willing to admit that ""I did not do well"" or ""I did it wrong as I was not capable"" when things do not go as our wish,then we will feel free and at ease the moment we put down the burden of ""selfness"".如果在遇到不如意境时，肯承认“可能我的确有做得不好的地方”“是我能力不够，做错了”，把“自我”的包袱放下的一瞬间，就能感到轻松和解脱。",微信群,微信群,,,,,,
当下,present moment,"We tend to think about the past or worry about the future, but rarely live in the present moment.耽着过去，担忧未来，唯独没有把握好当下。",微信群,微信群,,,,,,
存善心、做善事,have a kind mind and do good deeds,Make everyday and every moment count. Have a kind mind and do good deeds.不要想那么多，过好现在的每一天，每一刻，存善心，做善事。,微信群,微信群,,,,,,
仇恨,hatred,"Similarly, if you have hatred toward a person and engage in acts of aggression or revenge, that in itself is an experience of hell.Hatred,political manipulation, and revenge have caused hell on this earth.同样的，如果你对某人怀恨在心并且回以进攻性的行为或是报仇，这种行为本身就是一种地狱的经历。仇恨、政治手段和复仇造就了这个世界的地狱。",微信群,微信群,,,,,,
业果,karma and its effects,"To see through life, don't examine it in too short a period of time. If you want to correctly understand and control your mind and behaviour, remember the Buddha's teachings on karma and its effects, which are seen from the measureless births and deaths.要看清人生，就不能看得太近。想要正确把握自己的内心和行为，佛法教给我们的原则是业果，这是从无量生死中来看的。",微信群,微信群,,,,,,
因缘的变异,the changeability of causes and condition,"We usually appreciate only half of the cycle of impermanence. We can accept birth but not death, accept gain but not loss, or the end of exams but not the beginning. Ture liberation comes from appreciating the whole cycle and not grasping onto those things that we find agreeable. By remembering the changeability and impermanence of causes and conditions, both positive and negative, we can use them to our advantage.我们通常只想要无常的一半过程。我们要生而不要死，只要得而不要失，只要考试的结束而不要它的开始。真正的解脱来自领受整个循环，而不紧紧抓住自己喜欢的部分而已。谨记因缘的变异与无常，不论是正面或负面的，我们就能善用他们。",微信群,微信群,,,,,,
降伏,conquer,"When facing ""a mean person"",we must develop more kind thoughts and wisdom to conquer the evil thoughts and afflications. Take it as a test from the Buddhas and the Bodhisattvas.面对“小人”，我们必须由更强的善念和智慧来降伏内心的恶念与烦恼。把他当作佛菩萨的考题吧。",微信群,微信群,,,,,,
放下仇恨,letting go of resentment,Letting go of our resentment is relieving ourselves from the shackles of the past and reaching a higher level of morality.放下仇恨，就是把自己从过去的枷锁中解放出来，迈上一个新台阶。,微信群,微信群,,,,,,
德高望重,noble character and high prestige,"Aura is karma. When you generate positive karma that benefits all, they will naturally respect and support you. That is what a man of ""noble character and high prestige"" really means.气场，就是业力。你造了利益大家的业，大家自然会尊敬拥护，所谓的德高望重。",微信群,微信群,,,,,,
忠诚正直,eats no fish and plays the game,John can be relied on. He eats no fish and plays the game. 约翰是可靠的人,微信群,微信群,,,,,,
意义,what is the point of that?,"If you wish to achieve something, you will encounter difficulties and pay prices;if you do not want to encounter any challenge, the only way is to do nothing, but what's the point of that?要做事，就会遇到困难，付出代价；想什么问题都碰不到，除非不做事，但那又有什么意义呢?",微信群,微信群,,,,,,
放不下,the inability to let go,What is truly difficult is not the inability to let go but the unawareness of the right direction and methods.真正的难不在于放不下，而在于不知道正确的方向和方法。,微信群,微信群,,,,,,
六度,the six transcendent perfections,a person listening to the teaching should practise the six transcendent perfections.闻法者须具备六度,经论,普贤上师言教,,P18,the word of my perfect teacher,,,
《现证续》,Thorough Comprehensions of the Instructions,Thorough Comprehensions of the Instructions《现证续》,经论,普贤上师言教,,P18,the word of my perfect teacher,,,
曼茶罗,mandala,offer a mandala供养曼茶罗,经论,普贤上师言教,,P18,the word of my perfect teacher,,,
布施度,practice of generosity,"Preare the teacher's seat, arrange cushions upon it, offer a mandala, flowers and other offerings. This is the practice of generosity.摆设法坐，铺陈坐垫，供养曼茶罗以及鲜花等，即是布施度",经论,普贤上师言教,,P18,the word of my perfect teacher,,,
持戒度,practice of discipline,"Sweep clean the place or room after carefully settling the dust with water, and refrain from all disrespectful conduct. This is the practice of discipline.随处做些洒水清扫等善事，遮止自己不恭敬的威仪，即是持戒度。",经论,普贤上师言教,,P18,the word of my perfect teacher,,,
忍辱度,practice of patience,"Avoid harm to living beings, even the smallest of insects, and hear heat, could and all other difficulties. This is the practice of patience.不损害包括蝼蚁在内的含生及忍受一切艰难困苦，严寒酷暑，即使安忍度。",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
精进度,practice of diligence,lay aside any wrong views concerning the teacher and the teaching and listen joyfully with genuine faith.This is the practice of diligence.断除对上师及正法的邪见，满怀虔诚信心，满怀喜悦之情而闻法，即是精进度。,经论,普贤上师言教,,P19,the word of my perfect teacher,,,
静虑度,practice of concentration,Listen to Lama's instructions without distraction. This is the practice of concentrationx.心不散于他处而专心谛听上师的言教，即是静虑度。,经论,普贤上师言教,,P19,the word of my perfect teacher,,,
智慧度,practice of wisdom,Ask questions to clear up any hesitations and doubts. This is the practice of wisdom. 提出疑问，断除怀疑，即是智慧度。,经论,普贤上师言教,,P19,the word of my perfect teacher,,,
思维本性闲暇,reflect on the nature of freedom,"The main subject of the chapter is explained in four sections:reflecting on the nature of freedom, reflecting on the particular advantages related to Dharma, reflecting on images that show how difficult it is to find the freedoms and advantages, reflecting on numerical comparisons.暇满难得分四分：思维本性闲暇，思维特法圆满，思维难得之喻，思维数目差别",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
思维特法圆满,reflect on the particular advantages related to Dharma,"The main subject of the chapter is explained in four sections:reflecting on the nature of freedom, reflecting on the particular advantages related to Dharma, reflecting on images that show how difficult it is to find the freedoms and advantages, reflecting on numerical comparisons.暇满难得分四分：思维本性闲暇，思维特法圆满，思维难得之喻，思维数目差别",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
思维难得之喻,reflect on images that show how difficult it is to find the freedoms and advantages,"The main subject of the chapter is explained in four sections:reflecting on the nature of freedom, reflecting on the particular advantages related to Dharma, reflecting on images that show how difficult it is to find the freedoms and advantages, reflecting on numerical comparisons.暇满难得分四分：思维本性闲暇，思维特法圆满，思维难得之喻，思维数目差别",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
思维数目差别,reflect on numerical comparisons,"The main subject of the chapter is explained in four sections:reflecting on the nature of freedom, reflecting on the particular advantages related to Dharma, reflecting on images that show how difficult it is to find the freedoms and advantages, reflecting on numerical comparisons.暇满难得分四分：思维本性闲暇，思维特法圆满，思维难得之喻，思维数目差别",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
无暇,lack of freedom,"""Lack of freedom"" refer to those eight states where there is no such opportunity.所谓的无暇是指八无暇处。",经论,普贤上师言教,,P19,the word of my perfect teacher,,,
饿鬼,preta realm,"Being born in the hells, in the preta realm.投生于地狱饿鬼",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
八无暇,eight states without freedom,"Being born in the hells, in the preta realm, as an aninmal, a long-lived god or barbarian,having wrong views, being born when there is no Buddha or being born deaf and mute; These are the eight states without freedom.地狱饿鬼及旁生，边敝地及长寿天，邪见不遇佛出世，暗哑此等八无暇。",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
无想的状态,mental blankness,The long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness.转生到长寿天，一直处在无想的状态中虚度光阴，也同样不具备修法的时机。,经论,普贤上师言教,,P20,the word of my perfect teacher,,,
边敝地,border country,Those born in border countries have no opportunity to practise the Dharma because the doctorine of Buddha is unknown in such places. 转生在边敝地，那里无有佛法，因而也不会有修法的机会。,经论,普贤上师言教,,P20,the word of my perfect teacher,,,
外道,tirthika,Those born as tirthikas or with similar wrong views have no opportunity to practise the Dharma because their minds are so incfluenced by those mistaken beliefs.投生为外道或成为随同他们的持邪见者，就会因为自相续被邪见染污而没有修法的机会。,经论,普贤上师言教,,P20,the word of my perfect teacher,,,
佛不出世,dark kalpa,"Those born during a dark kalpa have no opportunity to practise the Dharma because they never even hear of the Three Jewels, and cannot distinguish good from bad.出生在暗劫，连三宝的名字也听不到，不晓善恶，也就不会有修法的机会。",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
三恶趣众生,the inhabitants of the three lower realms,"The inhabitants of the three lower realms suffer constantly from heat, cold, hunger, thirst and other torments, as a result of their past negative actions; they have no opportunity to practise the Dharma.三恶趣众生，由于往昔各自积累的恶业所感，夜以继日连续不断地饱尝着寒热饥渴等苦果，而绝不会有修法的机会。",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
恶习陋规,pernicious customs,"Inheriting from their forefathers such pernicious customs as marriage to their mothers, they live in a way that is very opposite of Dharma practice.行娶母为妻等自己祖辈留下来的恶习陋规，与如法行为背道而驰",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
与如法行为背道而驰,opposite of Dharma practice,"Inheriting from their forefathers such pernicious customs as marriage to their mothers, they live in a way that is very opposite of Dharma practice.行娶母为妻等自己祖辈留下来的恶习陋规，与如法行为背道而驰",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
内心顽固不化,mind lack of right orientation,"These people inhabiting the outlying territories have human form, but their minds lack of right orientation and they cant attune themselves to the Dharma. 这些边敝地的野蛮人，虽然外表看起来是人相，但内心顽固不化，根本不能转向正法方面。",经论,普贤上师言教,,P20,the word of my perfect teacher,,,
常断见,eternalist and nihilist beliefs,"The term""wrong views"" includes, in general, eternalist and nihilist beliefs, which are views contrary to, and outsife, the teaching of the Buddha.持邪见者：一般而言，所谓的持邪见者是置身于佛法之外持有常断邪见的外道。",经论,普贤上师言教,,P21,the word of my perfect teacher,,,
染污自相续,spoil our minds,"Such views spoil our minds and prevent us from aspiring to the authentic Dharma, to the extend that we no longer have the opportunity to practise it.这些人自相续被邪见染污，对真实正法不起信解，因此也无有机会修行正法。",经论,普贤上师言教,,P21,the word of my perfect teacher,,,
护地母十二尊,twelve Tenma,"Here in Tibet, because the second Buddha, Padmasambhava of Oddiyana,entrusted the protection of the land to the twelve Tenma.在此藏地，昔日邬金第二佛（莲花生大士）曾经嘱咐护地母十二尊守护西藏。",经论,普贤上师言教,,P21,the word of my perfect teacher,,,
五种自圆满，五种他圆满,five individual advantages and five circumstantial advantages,Under this heading are included five individual advantages and five circumstantial advantages.(思维特法圆满）分二：一，五种自圆满；二，五种他圆满,经论,普贤上师言教,,P21,the word of my perfect teacher,,,
所依圆满,advantage of support,"Without a human life, it would not be possible even to encounter the Dharma. So this body is the advantage of support.没有获得人身，就不能值遇佛法，如今已经得到暇满人身，故而所依圆满。",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
环境圆满,advantage of place,But the region you were birnn in is central as far as Dharma is concerned and so you have the advantage of place.如今已生在佛教兴盛的中土，故而环境圆满。,经论,普贤上师言教,,P22,the word of my perfect teacher,,,
根德圆满,advantage of possessing the sense faculties,"If you are free of such disablities, you have the advantage of processing the sense faculties.你没有诸根不具，就是根德圆满",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
意乐圆满,advantage of intention,"Since you now have the wish to do positive actions, this is the advantage of intention.既然你对善法生起胜解，这就是意乐圆满。",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
信心圆满,advantage of faith,"Having the ability to turn your mind to the Dharma, as you are doing now, constitutes the advantage of faith.而如今自心已能够转入正法，所以信心圆满。",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
别解脱戒,pratimoksa vows,"Gods and other beings of the kind, however superior their physical form, do not meet the requirements laid down for making the pratimoksa vows, and therefore cannot assimilate the Dharma in its totality.天人等虽然身体美妙绝伦，却不能成为别解脱戒的合格法器，所以他们的自相续不具备获得圆满佛法的机缘。",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
地界中土,geographically central region,"As to what is meant by a ""central region"", one should distinguish between a geographically central region and a place that is central in terms of the Dharma. 所谓的中土可分为地界中土和佛法中土。",经论,普贤上师言教,,P22,the word of my perfect teacher,,,
时刻,day and night,A child should never forget that debt of gratitude day and night.作人儿女的，应该时刻都不要忘记此恩此德。,读书会,故道白云,,第六十六章,P661,,,
贤良幸福,happiness and virtue,"Moggallana, the most important way to offer tribute to one's parents is by living a life of happiness and virtue.目犍连，儿女对父母的最大孝敬，莫过于 活着贤良幸福的一生。",读书会,故道白云,,第六十六章,P661,,,
回向,on behalf of,Offer your life and good merit on behalf of your mother and her karma can be transformed.回向你一生的功德给你母亲 吧。这样，她的罪业便可以有所改变。,读书会,故道白云,,第六十六章,P662,,,
自恣日,Pavarana Day,"On Pavarana Day, the last day of the retreat season, ask the entire community to join you in a transformation ceremony for your mother to pray and transfer our merits to her.在安居最后一天的自恣日，你可以请僧众一起做个转化罪业的仪式，以你们诵经的功德 回向给你的母亲。",读书会,故道白云,,第六十六章,P662,,,
定力深厚,deep concentration,Many monks in our sangha possess deep concentration and virtue.僧团里有很多定力深厚、德高 望香的比丘。,读书会,故道白云,,第六十六章,P662,,,
正法之途,the path of ture Dharma,"Thanks to that, your mother's bad karma will dissovle, and she will have a chance to enter the path of ture Dharma.希望你母亲的恶 业可以因而消减，让她有机会得入正法之途",读书会,故道白云,,第六十六章,P662,,,
快乐的泉源,a source of great joy,Parents can be a source of great joy for their children.双亲是 子女快乐的泉源。,读书会,故道白云,,第六十六章,P662,,,
行禅,walking meditation,"That afternoon after his walking meditation, the Buddha met King Pasenadi at the monastery gates.那天下午行禅后，佛陀在精舍大门遇见波斯匿王。",读书会,故道白云,,第六十六章,P663,,,
苦行者,ascetics,"As they exchanged greetings, seven ascetics from the Nigantha sect passed by.七个耆那派的苦 行头陀路过。",读书会,故道白云,,第六十六章,P663,,,
阿罗汉果位,Arhatship,"Lord, according to you, have any of those ascetics yet attained Arhatship?世尊，依你看，刚才的苦行者中，有没有已证 得阿罗汉果位的呢?",读书会,故道白云,,第六十六章,P663,,,
果行,attainment,"Unless you know someone in depth, you cannot understand the depth of their virtue, wisdom, and attainment.当你认识一个人不够深刻的时候，是没法了解他的智慧、德行和果行的高低。",读书会,故道白云,,第六十六章,P664,,,
吐露心声,confided to,The king confided to the Buddha.大王对佛陀吐露心声,读书会,故道白云,,第六十六章,P664,,,
后世,future generations,"I understand that the best thing I can do is to live my remaining days and months according to your teaching, living serenely, mindfully, and benefiting others, including the future generations.世尊，当我记起死已临近， 我便明白应该在余下来的日子，好好的依教奉行， 过些平静、专注和有利他人及后世的生活了。",读书会,故道白云,,第六十六章,P666,,,
形而上学,metaphysical,They said that every metaphysical problem imaginable was presented and that every speaker considered his doctrine the only correct one.所有可想及的形 而上学问题都被提出来讨论，而每个辩者都认为 自己教派的理论最为正确。,读书会,故道白云,,第六十六章,P667,,,
歪曲的结论,distorted picture,"If you take it to be the whole of reality, you will end up having a distorted picture.如果你们以为这就是全部的实相，你们便 会下了一个歪曲的结论。",读书会,故道白云,,第六十六章,P668,,,
非常落后,uncivilized,I have heard that your native land is still largely uncivilized and that many of the people there are known for their fierce nature and violent conflicts.我听闻你的家乡仍有大部分地区 非常落后，而且当地的居民又很横蛮暴力。,读书会,故道白云,,第六十七章,P669,,,
不停倾入海里,empty into the sea,"Fifth, even though rivers empty into the sea, day and night, the ocean remains at the same level.第五， 虽然河流不停地倾入海里，但海洋的水位却保持 不变。",读书会,故道白云,,第六十七章,P672,,,
不同根性的人,every temperament,The Dharma is broad enough to accommodate every temperament.正法的宽广，可以容纳不同根性的人。,读书会,故道白云,,第六十七章,P673,,,
被淘汰,thrust,Any person who does not maintain the practice will find himself eventually thrust from the community.不是真正修行的 人，都会被淘汰出来的。,读书会,故道白云,,第六十七章,P673,,,
阶级,caste,"Fourth, as the ocean receives all rivers equally, the Dharma receives persons from all castes equally.第四，正如海洋平等接纳所有川流，正法 也平等接纳所有阶级的人。",读书会,故道白云,,第六十七章,P673,,,
解脱之味,the taste of liberation,That is the taste of liberation.那就是解脱之味。,读书会,故道白云,,第六十七章,P674,,,
正法的印志,the signs of true Dharma,"Bhikkhus, certain Dharma seals are the signs of true Dharma.比丘们，一些法理的特征，可以成为正法 的印志。",读书会,故道白云,,第六十八章,P679,,,
互依,interdependence,"Thus, the nature of emptiness is interdependence.因此，‘空’的性体就是互依。",读书会,故道白云,,第六十八章,P679,,,
无相,Signlessness,"Bhikkhus, the second seal is Signlessness, animitta.比丘们，第二法印是‘无相’(animitta)。",读书会,故道白云,,第六十八章,P680,,,
分别心,mental discrimination,Looking at dharmas in such a way is like taking a sword of mental discrimination and cutting up reality into small pieces.这样观看世法，就如同用分别心之利剑，把实相斩成零散的碎片。,读书会,故道白云,,第六十八章,P680,,,
实相,reality,Looking at dharmas in such a way is like taking a sword of mental discrimination and cutting up reality into small pieces.这样观看世法，就如同用分别心之利剑，把实相斩成零散的碎片。,读书会,故道白云,,第六十八章,P680,,,
相间存在,interpenetration,That is the meaning of the terms interpenetration and interbeing.这就是相间存在与相间切入的意 思了。,读书会,故道白云,,第六十八章,P681,,,
相间切入,interbeing,That is the meaning of the terms interpenetration and interbeing.这就是相间存在与相间切入的意 思了。,读书会,故道白云,,第六十八章,P681,,,
无愿无求,Aimlessness,"Bhikkhus, the third sign is Aimlessness, appanihita.比丘们，第三法印是‘无愿无求’(appanihita)。",读书会,故道白云,,第六十八章,P681,,,
莫名其妙,confounded,Uttiya looked confouded.郁低耶觉得莫明其妙。,读书会,故道白云,,第六十九章,P687,,,
如是,suchness,"Anuruddha, the nature of all dharmas is unconditioned and can be called suchness, tathata.阿耨楼陀，一切法的性体，都是‘如是’ 的",读书会,故道白云,,第六十九章,P692,,,
如来,Tathagata,"Anuruddha, from now on, I will call myself 'Tathagata.'阿耨楼陀，从现在开始，我将叫自己做‘如来’。",读书会,故道白云,,第六十九章,P693,,,
超越生死,,transcending life and death,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
归纳/总括,condensed summary/boil down,"There are many problems in our life. But if we make a condensed summary, it all boils down to two words:life and death. 人生的问题包罗万象， 总括起来， 不外“生死”二字。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
归宿,the residing place after death,Philosophy and religions put a lot of emphasis on investigating the origins of life and the residing place after death.东西方各种哲学、宗教都在努力探讨生的来源及死的归宿。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
十二缘起,twelve processes in the continuation of sentient beings' lives,"‘Ignorance up to old age and death’ reveals twelve processes in the continuation of sentient beings' lives. Its concrete content is: ignorance causes action which in turn produces consciousness and consciousness being present, name and form becomes;name and form being present, six sense organs appear; six sense organs lead to touch, touch to feeling, feeling to craving, craving to grasping, grasping to becoming, becoming causes birth, old age and death is the result of birth.无明至老死，揭示了有情生命延续的十二个过程，又名十二缘起。具体内容为：无明缘行，行缘识，识缘名色，名色缘六入，六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
无始无明,the origin of human beings’ afflictions and sufferings.,"And all those are related to ignorance,which is the origin of human beings’ afflictions and sufferings.这一切，都是由于众生无始以来的无明所致。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
行,action,"That is because when we conduct a good or evil deed, they transform into a kind of latent energy, which is stored in the principal body of our life, and will become a driving force in the continuation of our future lives.任何一种已经发生善或恶的行为，都会转化为潜能或种子，成为推动生命延续的力量。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
暗淡的,bleak,"If there is wisdom in a human being's life, their prospects are bright; but for those who are ignorant and without wisdom their future is bleak. 如果一个人的生命充满了智慧， 那他的前途是光明的； 反之，则其人生前途是暗淡的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
善行和恶行,good and evil deeds,"Our actions come from three aspects. The first aspect is mind, for example, we have good or bad thoughts to initiate good and evil deeds.我们的行为主要来自三方面：一是思想行为， 如想干好事的善念，或是想做坏事的恶念。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
爱语/真实语/利他语,"speech that is true, benefiting and loving","The second aspect is speech, and it refers to all sorts of speech that we use in our daily lives, of which some are good (eg. Speech is true, benefiting and loving) and some are evil (eg. Speech that is gossip between two sides, abusive and untrue).二是语言行为， 指生活中的各种语言， 有爱语、真实语、利他语等善的语言， 也有两舌、恶口、妄语等不善的语言。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
两舌/恶口/妄语,"speech that is grossip between two sides, abusive and untrue","The second aspect is speech, and it refers to all sorts of speech that we use in our daily lives, of which some are good (eg. Speech is true, benefiting and loving) and some are evil (eg. Speech that is gossip between two sides, abusive and untrue).二是语言行为， 指生活中的各种语言， 有爱语、真实语、利他语等善的语言， 也有两舌、恶口、妄语等不善的语言。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
杀生/偷盗/邪淫,"killing, stealing and sexual misconduct","The third aspect is physical behaviour, which includes evil deeds of killing, stealing and sexual misconduct, and good deeds of paying respect to Buddha, repenting and donation.第三是身体行为， 有杀生、偷盗、邪淫等恶行，也有礼佛、诵经、布施等善行。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P31,,,
礼佛/诵经/布施,"paying respect to Buddha, repenting and donation","The third aspect is physical behaviour, which includes evil deeds of killing, stealing and sexual misconduct, and good deeds of paying respect to Buddha, repenting and donation.第三是身体行为， 有杀生、偷盗、邪淫等恶行，也有礼佛、诵经、布施等善行。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P32,,,
潜能,latent energy,"In terms of reality,there is a social benefit. In terms of ourselves, our soul will experience a sensation of pleasure and would keep hat in our mind. Why it is so? That is because when we conduct a good or evil deed, they transform into a kind of latent energy,which is stored in the principal body of our life, and will become a driving force in the continuation of our future lives.在客观上说，有社会效益，从自身而言，我们经历了一种愉悦的感觉，它会储存在我们的意识中。 为什么会这样? 因为任何一种已经发生的行为，都会转化为潜能或种子，成为推动生命延续的力量。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P32,,,
寿 暖 识,life span ( shou) warmth (nuan) consciousness(shi),"According to Sutra, the existence of sentient beings relies on three kinds of forces, namely life span (shou), warmth (nuan) and onsciousness , (shi).Shou is a span of life and death; Nuan is the warm air a healthy body possesses; Shi isthe main body of our life’s continuationFor the continuation of life, none of the three can be absent.识：是支撑有情生命的三种主要力量之一。此外，还有寿和暖。寿，是一期生死的时限；暖，是身体具有的温度。对于生命体而言，三者缺一不可。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P32,,,
人死如灯灭,… like a light going off,"Normally, people would think that when a person passes away, it is just like a light going off, because they look only at the physical body and are not aware of the presence of Shi.人们受世间常见的影响，只看到肉体现象，却未看到识的作用，才会有“人死如灯灭”的误解。须知，我们看到的那个有形色身，只是生命的存在形式。而无形的识，才是生命载体。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P32,,,
阿赖耶识,Alaya consciousness,"The preliminary formation of one stage life is the combination of parent's sperm and egg with Alaya, which results in the completion of the preliminary stage of life.生命的物质基础，是父母的精卵，其精神基础则是阿赖耶识。正是由父母精卵与阿赖耶识和合一处，才完成这期生命的最初状态。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P33,,,
根本识,the basic consciousness,"In Sutras, it is called Alaya or the eighth consciousness. Here, consciousness aggregates are the preceding six consciousness derived from the basic consciousness.须知，前面所言的“识”，是指生命的根本识。也就是经论中所说的“阿赖耶识”或“第八识”。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P33,,,
住胎,the embryo,"When Alaya consciousness has resided in the embryo, the preliminary structure of lifestarts to change under the presidency of Alaya. According to Yogacarabhumi Sastra,Chapter One ( Here the original text from Yogacarabhumi Sastra was not translated), when basic consciousness has entered into the embryo, it enters into a state ofresiding in the embryo, again with the presidency of basic consciousness, the form oflife starts to become completed.阿赖耶识住胎后， 生命的最初结构发生变化。《瑜伽师地论》第一章说到( 原文在此未做翻译），由根本识投胎， 已进入住胎状态。 又由根本识的执持， 生命形式开始完成。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P33,,,
六入,six sense organs,"Six sense organs: namely six roots, are six windows through which sentient beingsreceive external information. They are: eye root, ear root, nose root, tongue root, bodyroot, and mind root.六入：即六根，是有情生命接收外部信息的六个窗口，故名六入。分别是眼根、耳根、鼻根、舌根、身根、意根。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P34,,,
混沌,chaos,"“Name and form being present, six sense organs appear"" means six senses grow from the foundation of name and form. It was mentioned before that when the sentient beings reside in the embryo, life is at the preliminary residing stage,it is in a state of physical and mental chaos. Physiologically, the root body is not yet formed; psychologically,the activities of six consciousnesses are not bvious.所谓名色缘六入，也就是说，六入是在名色的基础生长起来。前面讲到有情住胎，生命在最初住胎阶段，身心处于混沌状态。生理上，根身尚未形成；心理上，六识活动尚不明显。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P34,,,
触,touch,"Touch, is a kind of mental state. According to the Twelve Nidanas, six entrances orsix sense organs lead to touch.触：是一种心理状态。十二因缘中，以六入生触。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P34,,,
取,getting hold of,"Getting hold of (upadana, grasping) is about possession. According to Sutras, it includes desire grasping, view grasping, and the attachment to doctrines or statements about ego.取：是占有。佛教认为，取有欲取、见取、戒禁取、我语取。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
欲取,desire grasping,"Desire grasping is about obtaining and possessing five desires circumstances, namely wealth, sex, fame, food and drink, and sleep.欲取，是对财、色、名、食、睡五欲境界的占有",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
见取,view grasping,"View grasping is the attachment to one's own ideas and opinions, holding these ideas and opinions as real, thus force them on the others.见取，是对自己的见解观念执以为是，执以为真，甚而强加于人",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
戒禁取/我语取,attachment to doctrines or statements,"Attachment to doctrines or statements about the ego means holding to the concept of the ego, considering oneself as number one in the world.戒禁取，是执取种种非佛教之戒律；我语取，是在五蕴法中执我，以为自己就是天下第一。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
爱缘取,desire produces grasping,"""Desire produces grasping"" shows that we want to possess whatever we like and become attached to it.所谓爱缘取，就是执着于自己喜爱的对象，并想牢牢地占有它。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
有,existence,"Existence (bhava) is karmic existence. For the things we like, we want to lay hold of them, thus we take actions. These actions could be ethical and unethical. No matter what, these actions will all leave traces, that is karmic seeds and are stored in Alaya as the driving force that pushes the development of future lives.有：是业有。我们想要得到自己喜爱的人或物，于是采取行动。这行动可能是道德的，也可能是不道德的。不论通过什么方式进行，这种行动都会留下痕迹，成为业种子，储存在阿赖耶识中，演变为推动未来生命发展的动力。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P35,,,
生,birth,"Birth (jati) is taking birth. The continuation of life must go through four different stages, namely, birth existence, the present body and mind, the intermediate existence and death existence.生：是受生。生命延续要通过四个不同时期，分别是生有、本有、死有、中有。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
生有,birth existence,Birth existence is the second within which one takes birth and resides in the womb.生有，是投生、住胎的那一刹,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
本有,the existence of the present body and mind,The existence of the present body and mind starts from the second after taking birth up to the second before death.本有，是从投生后的那一刹起，到死亡的前一刹那止，其间正是一期生命的发展过程；,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
死有,death existence,Death existence refers to the second when one is dying.死有，是死亡的那一刹；,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
中有,intermediate existence,Intermediate existence is the second after dying up to the second before taking birth.中有，则是从死亡的那一刹起，直到投生的前一刹那。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
投生,taking birth,"""Becoming causes birth"" means taking birth is decided by karmic force. According toSutras, there are two kinds of karmas. One is called the principal or integral directionof karma (YIN58 karma). The other is called the fruit karma (Man59 karma).有缘生，是说业力决定我们的投生。佛教认为业有两种，一曰引业，二曰满业。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
引业,Yin (chinese PinYin) Karma,Yin karma is the principal karma that leads the sentient beings to one of the six realms.引业是总业，将有情引向六道任何一趣。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
满业,Man （chinese Pinyin) Karma,"Man karma is the fruit, it decides the sentient beings' state of existence in that realm,for example, male or female, fat or thin, poor or rich, beautiful or ugly are all decided by Man karma.满业，又名别业，决定有情在那一趣的生存状态，如感得男女、贫富、美丑等，都是满业决定的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P36,,,
十二因缘,Twelve Nidanas,"Buddhism also classifies Twelve Nidanas as illusions, accordant actions and sufferings, among which ignorance, desire and grasping are regarded as illusion.Illusion here is confusion and it represents the present state of the sentient beings;action is karma by action, karma is karmic action; consciousness, name and form, six entrances, reception, birth, old age and death represent bitter fruits.佛教中，又将十二因缘归纳为惑、业、苦三法。惑，是迷惑，代表有情生命的现状，以无明、爱、取为惑。业，是业行，以行、有为业。苦，即苦果，以识、名色、六入、触、受、生、老死为苦果。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P37,,,
尽未来际,infinite and endless,"Due to ignorance, they generate karmic action again and these karma actions produce bitter fruits. In these circumstances, life and death of the sentient beings fall into the infinite and endless cycle.在生死苦果中，又继续起惑，依惑造业。如是，尽未来际轮回不息。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P37,,,
无漏的,faultless,"Thus, the sound hearers established the right view from hearing,thinking and sutra teachings and developed faultless wisdom through the cultivation of precepts, concentration and wisdom.由闻思经教而树立正见，通过戒、定、慧三无漏学的修行，开发般若智慧，彻底打破生命的无明状态。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P37,,,
通达生死,understand birth and death,"At the Bodhisattvas' level,ignorance up to old age and death is no more than a kind of false image, which are dreams, illusions, bubbles and shadows. So, Bodhisattvas don't have to extinguish life and death, neither do they reject and run away from them. They understand birth and death are unattainable and have surpassed birth and death within birth and death.而在菩萨境界中，以般若智慧观照无明乃至老死，皆是无自性空。换言之，无明乃至老死不过是因缘假相，如梦幻泡影。因此，菩萨不灭除生死，也不必厌离生死。菩萨的修行，正是在生死中通达生死的了不可得，在生死中超越生死。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P38,,,
金刚座,Vajra Seat,"Geographically speaking, the central region is generally said to be Vajra Seat at Bodh Gaya in India, at the centre of Jambudvipa,the Southern Contient.通常而言，中土是南瞻部洲中印度金刚座。",经论,普贤上师言教,,P23,the word of my perfect teacher,,,
班智达,pandit,"His fifth successor, King Trisong Detsen, invited one hundred and eight pandits to Tibet, including Padmasmbhava,the Preceptor of Oddiyana, the greatest of the mantra-holders, unequalled throughout the three worlds.到了第五代朝代天子赤松德赞时期，国王派人迎亲三地无与伦比的密咒大持明者邬金莲花生大师等一百零八位班智达入藏。",经论,普贤上师言教,,P24,the word of my perfect teacher,,,
教法与证法,transmission and realization,"despite ups and downs,the doctorine of the Conqueror has never been lost in either of its aspects,transmission and realization.尽管期间几经沉浮，但实际上如来的教法与证法可以说久经位衰，方兴未艾。",经论,普贤上师言教,,P24,the word of my perfect teacher,,,
业际颠倒,conflicting lifestyle,"""Conflicting lifestyle"" refers, strictly speaking, to the lifestyle of people in communities of hunters, prositutes and so forth,who are involved in these negative activites from their earliest youth.所谓的业际颠倒，主要是指生于猎人，妓女等种姓从小就步入业际颠倒之道。",经论,普贤上师言教,,P24,the word of my perfect teacher,,,
信解,reasoned faith,"But if you have acquired a properly reasoned faith in the Conqueror's doctrine, which unites transimission and realization, you are without doubt a fit vessel for the true Dharma.只有通过体会到如来教法和证法有理有据的特征而获得解信之人，才是真正无缪的法器。",经论,普贤上师言教,,P24,the word of my perfect teacher,,,
导师殊胜圆满,the advantage of the presence of the particular teacher,"But we are now in a Kalpa in which a Budda has come, and so we possess the the advantage of the presence of the particular teacher.而今正值遇佛陀出世的贤劫，所以为导师殊胜圆满",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
佛教正法圆满,the advantage of the presence of the teaching of the Dharma,"But since the Buddha turned the Wheel of Dharma accroding to three levels, we have the advantage of the teaching of the Dharma.如今佛陀已经转了三次法轮，因此佛教正法圆满",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
时间圆满,the advantage of the time,"But the period which the doctrine will remian extant has not yet ended, so we have the advantage of the time.而今佛法住世期尚未圆满，所以时间圆满。",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
自之缘分圆满,the advantage of our own good fortune,"But since we have taken up the Dharma, we possess the advantage of our own good fortune.而今我们已步入佛门，因而自之缘分圆满。",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
殊胜悲心圆满,the advantage of his extraordinary,"But since a spritual friend has accpeted us, we possess the advantage of his extraordinary.如今已蒙善知识慈悲摄受，所以为殊胜悲心圆满",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
成住坏空,"to form, to stay in existence,to be destroyed and to remain in a state of emptiness","The time it takes for the universe to form, to stay in existence,to be destroyed and to remain in a state of emptiness s called a kalpa.世间的成住坏空四期称为一期",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
千瓣莲花,thousand-petalled lotus,"Before our kalpa arose, this cosmos of a billion universes was an immense ocean on whose surface appeared a thousand thousand-petalled lotuses. 在此劫形成之前，整个三千大千世界变成一大海洋，海中生出千朵千瓣莲花。",经论,普贤上师言教,,P25,the word of my perfect teacher,,,
神通，透视,clairvoyance,"The gods of the Brahma-world, wondering how this could be, through clairvoyance understood it to signify that during this kalpa one thousand Buddhas would appear.净居天的天人以神通观察其原因，结果得知在此劫中将有一千尊佛出世。",经论,普贤上师言教,,P26,the word of my perfect teacher,,,
密咒金刚乘,the Secret Mantra Vajrayana,the Secret Mantra Vajrayana in particular is taught only rarely.密咒金刚乘的佛法只是偶尔出现于世,经论,普贤上师言教,,P26,the word of my perfect teacher,,,
孤独地狱,ephemeral hell,"An example is the great Smrtijnana of India, who came to Tibet because his mother had been reborn there in one of the ephemeral hells.举个例子来说，印度的美德嘉那尊者为了救度转生到孤独地狱的母亲而千里迢迢赶到了西藏。",经论,普贤上师言教,,P27,the word of my perfect teacher,,,
圣教空世,deviod of Dharma,"The period between the disappearance of one Buddha's teachings and the next Buddha's teachings being given is described as ""deviod of Dharma "".前一佛陀圣教已经结束，到后一世佛陀的圣教尚未出现之间，称为圣教空世",经论,普贤上师言教,,P27,the word of my perfect teacher,,,
独觉,pratyekabuddhas,"In fortunate places where beings have adequate merit,pratyekabuddhas appear, but the doctrine is not taught or practised.具有因缘的福德刹土中有独觉出世，但根本不存在讲闻修行。",经论,普贤上师言教,,P27,the word of my perfect teacher,,,
五浊,five degenerations,"We live in an age of increase in the five degenerations-those of lifespan,beliefs,emotions,time and beings.眼下正值时世，众生，寿命，见解及烦恼五浊炽盛的时候。",经论,普贤上师言教,,P27,the word of my perfect teacher,,,
救怖之法,Dharma as protection against fears,"To enter the Dharma just to preotect yourself from sickness and negative influences in this life, or because you fear the sufferings of the three lower realms in future lives,is called ""Dharma as protection against fears"".如果进入佛门只是为了今生的消灾祛病等，或者是因为害怕来世的恶趣痛苦，那么虽然已经皈依了佛门，但法也只能成为救怖之法。",经论,普贤上师言教,,P28,the word of my perfect teacher,,,
善愿之法,Dharma as quest for excellence,"To enter the Dharma merely to have food, clothing and so on in this life, or to obtain the pleasure reward of a divine or human rebirth in the next, is called ""Dharma as quest for excellence"".如果单单为了今生的丰衣足食或者仅仅追求来世的人天乐果，那么即使已经皈入佛门，法也只能称为善愿之法。",经论,普贤上师言教,,P28,the word of my perfect teacher,,,
真正的入道者,taking up the teaching by arriving at the starting point of the path,"To enter the Dharma understanding that the whole of samsara has no meaning, striving to find a way to be free from it, is called""take up the teaching by arriving at the starting point of the path"".真正认识到生死轮回皆无实义，为求解脱而趣入佛门，才能称得上是真正的入道者。",经论,普贤上师言教,,P28,the word of my perfect teacher,,,
世间八法,eight ordinary concerns,"You may be teachers and meditators, full of piety and learning, but unless your minds are turned away from the eight ordinary concerns,whatever you do will only be for this present life, and you will not encounter the path that helps for future lives.纵然具备智慧超群，戒律清净，讲经说法，观修境界等一系列功德，但如果没有舍弃世间八法，一切所为也只能成为现世的生计，而不可能获得来世之道。",经论,普贤上师言教,,P29,the word of my perfect teacher,,,
具备十八暇满的人身,human life endowed with the eighteen freedoms and advantages,"Checking your own life and circumastances for each of the eight freedoms and ten advantages, if you find that all these favourable conditions are present, you have what is known as ""human life endowed with the eighteen freedoms and advantages"".我们要认认真真观察自相续，如果八闲暇十圆满这十八种暇满已完整无缺地具足，那么自己的这个身体就称为具备十八暇满的人身。",经论,普贤上师言教,,P29,the word of my perfect teacher,,,
颠倒见行,view and action in a perverted manner,"Once people have been taken as disciples by a false spritutal friend who teaches the view and action in a perverted manner, their minds will be led on to wrong paths and will not be in accord with the true Dharma.如果被宣扬颠倒见行的魔知识摄受，那么自心将转入邪道而违背正法。",经论,普贤上师言教,,P30,the word of my perfect teacher,,,
三昧耶戒,samaya commitments,"Anyone who, having entered the Secret Mantra Vehicle,breaks his samaya commitments to his teacher and spiritual brothers and sisters, will bring about his own ruin and theirs, destroying any prospect of accomplishments.如果进入密乘后以上师和金刚道友为对境而破三昧耶戒，那么不仅自食恶果而且也殃及他众，当然也就断绝了成就的缘分。",经论,普贤上师言教,,P31,the word of my perfect teacher,,,
解脱灯灭,snuff out the lamp of liberation,These are eight propensities that lead one away from the Dharma and snuff out the lamp of liberation.上述八种无暇远离妙法，称为结果灯灭。,经论,普贤上师言教,,P31,the word of my perfect teacher,,,
空耗，浪费,squander,"Remind your self how, now that you have finally gained these freedoms and advantages that are so difficult to find, you are not going to squander them.如今我已获得如此难得的暇满人身，一定不能白白空耗。",经论,普贤上师言教,,P32,the word of my perfect teacher,,,
得续部灌顶,receive tantric empowerment,"To rule over the universe, is nothing compared to receiving tantric empowerment.得续部灌顶，轮王位难比",经论,普贤上师言教,,P35,the word of my perfect teacher,,,
修善,train myself in virtue,"Thus, having found the freedoms of a human life, If I now fail to train myself in virtue, What greater folly could there ever be? How more could I betray myself?既得此闲暇，若我不修善，自欺莫胜此，亦无过此愚。",经论,普贤上师言教,,P36,the word of my perfect teacher,,,
坚固地（佛果）,citadel of the absolute nature,"If you do not use it right now to seize the citadel of the absolute nature within this lifetime,in lives to come it will be very difficult to attain such freedom again.如果今生没有得到坚固地，来世也很难再度获得这样闲暇人身。",经论,普贤上师言教,,P36,the word of my perfect teacher,,,
坛城主尊,Yidam of mandala,"Firstly, read the Refuge Prayer in front of the image of the Yidam of mandala. 首先在坛城主尊皈依境前作皈依",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
菩提果,Buddhahood,From now to the day that I realize Buddhahood从今乃至菩提果,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
顶礼,homage to,‘Namo’ means homage to Guru Vajrasattva. “纳么”是顶礼上师金刚萨埵佛尊,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
胜解信,Confident Faith,Confident Faith means total trust without any doubt or uncertainty. “胜解信”是没有怀疑的深深信任,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
无数诸佛坛城的主尊,the sovereign lord of countless mandalas,"we will take refuge in Guru Vajrasattva, the sovereign lord of countless mandalas with Confident Faith. 我们都始终以深解信皈依三部佛五部佛千部佛乃至无数诸佛坛城的主尊上师金刚萨埵佛尊",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
从今乃至菩提果,,From now to the day that I realize Buddhahood,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
如海诸部坛城主,,I will take refuge in Guru Vajrasattva,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
上师金刚萨垛前,,the sovereign lord of countless mandalas,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
吾以深解信皈依,,with Confident Faith,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
大慈大悲,great loving-kindness and compassion,We should believe that Vajrasattva possesses great loving-kindness and compassion. 深信金刚萨埵大慈大悲,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
真实不虚,genuine,"His power of will is real and the blessing of his heart mantra is genuine. 他的愿力真实不虚, 心咒的加持真实不虚",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
所依止的本尊,The Yidam that we take refuge in,The Yidam that we take refuge in has the perfect power of blessing因为我们所依止的本尊其愿力加持已经圆满,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
融入自相续,fuse with our mind stream,"However, whether or not Guru Vajrasattva’s blessing can fuse with our mind stream depends on our faith and our respect for him. 但要使上师金刚萨埵的加持真正融入自相续, 唯一取决自己的信心和恭敬心",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
加持,blessing,"However, whether or not Guru Vajrasattva’s blessing can fuse with our mind stream depends on our faith and our respect for him. 但要使上师金刚萨埵的加持真正融入自相续, 唯一取决自己的信心和恭敬心",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
发菩提心,,arouse bodhicitta,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
一切等空诸有情,,In order to establish the whole infinity of sentient beings,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
为得安慰竟乐地,,"in the everlasting happiness of Buddhahood,",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
身口意之诸精勤,,"may I practice diligently with my actions, speech and mind,",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
皆当不离菩提道,,never stray away from the path to Buddhahood.,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
解脱罪业,be liberated from their negative karma,"In order to help all the sentient beings in the universe to be liberated from their negative karma and to attain the ultimate happiness, 为了尽虚空的一切众生都解脱罪业, 获得最究竟的安慰,",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
造深重罪业,commit grave sins,"Over the course of time without beginning, we have committed grave sins out of selfishness. 无始以来, 因自私造深重罪业",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
唯为利他,devote ourselves exclusively to altruistic activities,"From now on, we should transform our mind and devote ourselves exclusively to altruistic activities.从今天起转变自心, 唯为利他",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
破我执,destroy our ego-clinging,Only in this way can we destroy our ego-clinging and cleanse our negative karma. 这样才能破我执而消罪业,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
消罪业,cleanse our negative karma,Only in this way can we destroy our ego-clinging and cleanse our negative karma. 这样才能破我执而消罪业,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
如母众生,mother-like sentient beings,All mother-like sentient beings have committed grave sins. 无量的如母众生罪业都异常深重,各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
尽虚空,all vacant space,"If these sins took physical form, all vacant space could not contain them 如果罪业有体相, 尽虚空也无法容纳",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
三恶趣,in the three lower realms,"In particular, the negative karma created by beings in the three lower realms is too tremendous to describe. 尤其三恶趣众生的罪业, 更是深重得无法形容",各种开示,慧日佛教英语,,金刚萨埵修法 VI,传喜法师,,,
法界,Dharma Realm,The syllable Ah symbolizes the absolute nature of all Dharma in the Dharma Realm.“阿”字代表一切诸法的法界胜义本性,各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
胜义本性,the absolute nature,The syllable Ah symbolizes the absolute nature of all Dharma in the Dharma Realm.“阿”字代表一切诸法的法界胜义本性,各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
远离执着,devoid of attachments,"It symbolizes the great, unborn emptiness of Prajnaparamita- being devoid of attachments. 代表远离执着,代表般若波罗密多的无生大空性",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
真如等持,the Tathata-samadhi,"The recitation of Ah in the state of great, pure and impartial emptiness is called the Tathata-samadhi. 念“阿”字时,安住于平等大清净空性中,这叫作真如等持.",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
精美供品,wonderful offerings,"Visualise that in the space about an elbow’s length above your head，there are innumerable wonderful offerings, all as vast as the sea. 在自己前面一肘高的虚空中观想如大海般广阔无边的精美供品。",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
远离轮回杂染,devoid of the contamination of samsara,"Above the offerings is suspended an open white lotus flower with one thousand petals, symbolizing being devoid of the contamination of samsara.  在供品前上方，观想一朵表示远离轮回杂染的千瓣白莲花",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
无有丝毫欠缺,devoid of any defects,"Above the lotus is suspended the disc of a full moon which looks like the one seen on the fifteenth day of the lunar month, devoid of any defects. 观想莲花上有一无有丝毫欠缺如同十五的圆满月轮。",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
远离一切过失,devoid of all faults,"This perfect moon symbolizes the attainment of complete renunciation and realization which is devoid of all faults, perfected with all virtues and merits.  圆满的月轮表示远离一切过失，具足一切功德的断证圆满。",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
具足一切功德,be perfected with all virtues and merits,"This perfect moon symbolizes the attainment of complete renunciation and realization which is devoid of all faults, perfected with all virtues and merits.  圆满的月轮表示远离一切过失，具足一切功德的断证圆满。",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
断证圆满,the attainment of complete renunciation and realization,"This perfect moon symbolizes the attainment of complete renunciation and realization which is devoid of all faults, perfected with all virtues and merits.  圆满的月轮表示远离一切过失，具足一切功德的断证圆满。",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
觉空无二,the non-dualistic nature of enlightenment and emptiness,"Then, above the moon,  like a meteor streaking across the sky, there appears a brilliant white syllable hum which symbolizes the non-dualistic nature of enlightenment and emptiness. 又观想月轮上，如流星瞬时划过夜空般出现一个光辉灿烂表示觉空无二之本体的白色“吽”字",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
身语意,"the body, speech, mind,","This bright hum is blessed by the body, speech, mind,  qualities and activities of all Buddhas in ten directions. 光辉灿烂的“吽”字，由十方诸佛一切身语意功德事业的加持",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
十方诸佛,all Buddhas in ten directions,"This bright hum is blessed by the body, speech, mind,  qualities and activities of all Buddhas in ten directions. 光辉灿烂的“吽”字，由十方诸佛一切身语意功德事业的加持",各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
专注一缘,one-pointed visualization,This is called the one-pointed visualization  of the subtle seed-syllable. 这叫作专注一缘观修微细种子字。,各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
细微种子字,the subtle seed-syllable,This is called the one-pointed visualization  of the subtle seed-syllable. 这叫作专注一缘观修微细种子字。,各种开示,慧日佛教英语,,金刚萨埵修法 VII,传喜法师,,,
观想,Visualisation,金刚萨埵修法的观想Visualisation of Vajrasattva Practice,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
密宗内续部,Inner Tantras,"According to the Inner Tantras, the vajra held in the right hand symbolizes absolute indestructibility or wonderful, skilful means.  按密宗内续部讲，右手持金刚杵，表示胜义不坏的金刚或者殊胜的方便",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
不灭,indestructibility,"According to the Inner Tantras, the vajra held in the right hand symbolizes absolute indestructibility or wonderful, skilful means.  按密宗内续部讲，右手持金刚杵，表示胜义不坏的金刚或者殊胜的方便",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
五方佛,the Five Dhyani Buddhas,The upper five prongs symbolize the Five Dhyani Buddhas and the lower five prongs symbolize the Five Female Buddhas. 上面的五股表示五方佛，下面的五股表示五方佛母,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
莲花叶,lotus petals,The upper and lower lotus petals symbolize male and female Bodhisattvas respectively. 上下的莲花叶表示菩萨菩萨母,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
念珠珠鬘,rosary,The rosaries symbolize the peaceful Yidams. 珠鬘表示寂静本尊,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
寂静本尊,the peaceful Yidams,The rosaries symbolize the peaceful Yidams. 珠鬘表示寂静本尊,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
无上法界宫,the supreme Dharmadhatu Palace,The spherical central section of the vajra symbolizes the supreme Dharmadhatu Palace that is devoid of any conceptualization or elaboration. 中间圆形的杵柄，表示远离一切戏论的无上法界宫。,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
自前如海供云中,,"Above your head there is a cloud of offerings as vast as the ocean,",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
白莲月轮坐垫上,,on top of which is suspended an open white lotus flower with a thousand petals.,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
部主金刚萨垛尊,,"Above the lotus there is a disc of the full moon, upon which sits the Lord Vajrasattva.",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
明现洁白皎月色,,His complexion is as white as the brilliant moon.,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
一面二手持铃杵,,"He has one face and two arms, holding a vajra in one hand and a bell in the other",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
圆满报饰跏趺坐,,"He is adorned with perfect ornaments and sits in the lotus posture,",各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
放射智光遍十方,,emanating the light of wisdom that pervades in ten directions.,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
澄净意中观明然,,Visualise all this clearly with a pure and lucid mind.,各种开示,慧日佛教英语,,金刚萨埵修法 VIII,传喜法师,,,
减少烦恼,reduce one's vexation,Reduce other's vexations with compassion; reduce your own with wisdom. 为他人减少烦恼是慈悲，为自己减少烦恼是智慧。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p068,,,
结恩,connect with kindness,"When you meet others, connect with kindness, not resentment, and you will enjoy relationships of harmony and a life of joy. 逢人结恩不结怨，必能和谐相处、生活愉快。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p073,,,
广结善缘,create virtuous affinity with all,A smile and a good word are great gifts that create virtuous affinity with all. 一个笑容，一句好话，都是广结善缘的大布施。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p073,,,
报恩,repay what you have been given,"What you offer repay what you have been given; when you repent, you strengthen your self-discipline. 奉献是为了报恩，忏悔是为了律己。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p074,,,
内方而外圆,"be ""square"" within and ""round"" without.","When you interact with other people, be ""square"" within and ""round"" without. ""Square"" means to adhere to principle. ""Round"" means to be accomodating and understanding. 做人处事要“内放”而“外圆”，“内方”就是原则，“外圆”就是通达。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p075,,,
多积一点儿口德,add a measure of virtue,"In speech add a measure of virtue, take away a degree of vice. Act in this way and you cultivate great merit and blessing. 多积一点儿口德，少造一点儿口业，就是培福求福的大功德。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p076,,,
少造一点儿口业,take away a degree of vice,"In speech add a measure of virtue, take away a degree of vice. Act in this way and you cultivate great merit and blessing. 多积一点儿口德，少造一点儿口业，就是培福求福的大功德。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p076,,,
少点成败得失心,"eliminate thoughts of gain, loss, success or failure","Chances for success increase when you eliminate thoughts of gain, loss, success or failure, and your thoughts turn into pure diligence. 少点成败得失心，多点及时努力的精进心，成功几率自然会增加。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p077,,,
精进心,pure diligence,"Chances for success increase when you eliminate thoughts of gain, loss, success or failure, and your thoughts turn into pure diligence. 少点成败得失心，多点及时努力的精进心，成功几率自然会增加。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p077,,,
胜算,the true strategy for success,A boss should think less about profit and loss and more about honesty and reputation. This is the true strategy for success. 做老板，得失心要少一些，把诚心、信誉放在心上，便会更有胜算。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p078,,,
有则改之，无则勉之,"If it's true, it calls for change. If it's false, continue to do good work.","If you hear gossip, be calm and reflect carefully. If it's true, it calls for change. If it's false, continue to do good work. A short temper can turn gossip into a deadly weapon. 听到流言，先要静下心来反省自己，有则改之，无则勉之。如果心浮气躁，流言的杀伤力会更大。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p078,,,
流言的杀伤力会更大,turn gossip into a deadly weapon,"If you hear gossip, be calm and reflect carefully. If it's true, it calls for change. If it's false, continue to do good work. A short temper can turn gossip into a deadly weapon. 听到流言，先要静下心来反省自己，有则改之，无则勉之。如果心浮气躁，流言的杀伤力会更大。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p078,,,
福报,virtuous retribution,Enduring the suffering of the mind increased wisdom. Withstanding life's suffering increases virtuous retribution. 内心的苦难，增长我们的智慧；生活的苦难，增进我们的福报。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p079,,,
随时做好往生的准备,be prepared at any time,Look at life and be filled with limiteless hope. Look at death and be prepared at any time. 对于“生命”，要充满无限的希望；对于“死亡”，要随时做好往生的准备。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p079,,,
化解,untangle oneself from…,Be clear about what is necessary for you to have. Untangle yourself from wants driven by passion. 清楚知道自己的“需要”，化解个人欲望的“想要”。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p080,,,
逆向思考,ponder the negative implications,"Decipher everything in a straightforward manner, but ponder the negative implications. 凡事要正面解读，逆向思考。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p080,,,
安业乐业,successful enterprise and happiness at work,"When you fail, work very hard. When you succeed, work even harder. This is the model for successful enterprise and happiness at work. 失败了在努力，成功了要更努力，便是安业乐业的准则。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p080,,,
豁达的人,with an unobstructed mind,"With maturity, there are no cares about the past; with intelligence, there are no doubts about the present; with an unobstructed mind, there is no worry about the future. 成熟的人不在乎过去，聪明的人不怀疑现在，豁达的人不担心未来。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p081,,,
平常心,with equanimity,Both favorable and unfavorable causes and conditions help us grow; treat them with equanimity and gratitude. 顺逆两种境遇都是增上缘，要以平常心与感恩心相待。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p082,,,
幸福自在,freedom and good fortune,"See that neither the past, the future, fame, or position have anything to do with you. A happy and energetic life is itself freedom and good fortune. 过去、未来、名位、职称，都要看成与自己无关，但求过得积极、活得快乐，便是幸福自在的人生。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p082,,,
便是,be itself,"See that neither the past, the future, fame, or position have anything to do with you. A happy and energetic life is itself freedom and good fortune. 过去、未来、名位、职称，都要看成与自己无关，但求过得积极、活得快乐，便是幸福自在的人生。",微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p082,,,
代表,be in itself,Education does not determine identity; competence does not determine integrity; fame does not determine virtue. No occupation is in itself great or lowly. Everything is decided by what you think and how you act. 学历不代表身份，能力不代表人格，名位不代表品德，工作没有贵贱，观念及行为却能决定一切。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p083,,,
观念及行为,what you think and how you act,Education does not determine identity; competence does not determine integrity; fame does not determine virtue. No occupation is in itself great or lowly. Everything is decided by what you think and how you act. 学历不代表身份，能力不代表人格，名位不代表品德，工作没有贵贱，观念及行为却能决定一切。,微信群,每日分享,,108 adages of wisdom By Master Sheng Yen,p083,,,
反求诸己,See the Cause in Oneself,反求诸己 | See the Cause in Oneself,龙泉寺,龙泉微开示,,1/26/2018,学诚法师,,,
忍辱,Forbearance,"佛法说的“忍辱”，绝不是委委屈屈、忍气吞声，而是一种极其强大的超越的力量，内心不会为外界所动。""Forbearance"" in Buddhism is by no means to endure insults and humiliations, but an extremely powerful strength that enables us to transcend all these, being unaffected by the outer world.",龙泉寺,龙泉微开示,,1/27/2018,学诚法师,,,
皈依,Taking refuge,皈依，是我们人生与三宝的契约。Taking refuge in Buddhism is our life's contract with its Three Treasures.,龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
三宝,Three Treasures,皈依，是我们人生与三宝的契约。Taking refuge in Buddhism is our life's contract with its Three Treasures.,龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
契约,contract,皈依，是我们人生与三宝的契约。Taking refuge in Buddhism is our life's contract with its Three Treasures.,龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
导师,teacher,"当我们愿意相信三宝、跟随三宝学习，三宝就成了我们人生的导师。 When we are willing to believe in the Three Treasures, and follow them to study the Dharma, they become our teacher of life.",龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
皈依仪式,refuge ceremony,皈依仪式是帮助自己立定这个决心的一个外相表达。The refuge ceremony is an external way through which we show our determination to follow them.,龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
外相表达,external way,皈依仪式是帮助自己立定这个决心的一个外相表达。The refuge ceremony is an external way through which we show our determination to follow them.,龙泉寺,龙泉微开示,,1/28/2018,学诚法师,,,
苦因,the causes of suffering,"受到伤害时，我们应该认清祸首、厌倦烦恼、怖畏苦因，而不是继续落入烦恼的陷阱。When we are hurt, we should rather be clear about the culprit, wary of the afflictions, and fearful of the causes of suffering than keep falling into the trap of afflictions.",龙泉寺,龙泉微开示,,1/29/2018,学诚法师,,,
大愿,great aspiration,"要培养“大愿”的力量。Try to cultivate the power of ""great aspiration"" .",龙泉寺,龙泉微开示,,1/30/2018,学诚法师,,,
许愿,making a wish,"佛法不讲许愿、还愿，而讲发愿、行愿。In Buddha Dharma, we don't talk about making a wish or redeeming a vow. Instead, we talk about how to initiate a vow and practice it.",龙泉寺,龙泉微开示,,2/2/2018,学诚法师,,,
还愿,redeeming a vow,"佛法不讲许愿、还愿，而讲发愿、行愿。In Buddha Dharma, we don't talk about making a wish or redeeming a vow. Instead, we talk about how to initiate a vow and practice it.",龙泉寺,龙泉微开示,,2/2/2018,学诚法师,,,
发愿,initiate a vow,"佛法不讲许愿、还愿，而讲发愿、行愿。In Buddha Dharma, we don't talk about making a wish or redeeming a vow. Instead, we talk about how to initiate a vow and practice it.",龙泉寺,龙泉微开示,,2/2/2018,学诚法师,,,
行愿,practice a vow,"佛法不讲许愿、还愿，而讲发愿、行愿。In Buddha Dharma, we don't talk about making a wish or redeeming a vow. Instead, we talk about how to initiate a vow and practice it.",龙泉寺,龙泉微开示,,2/2/2018,学诚法师,,,
安定,at ease,完成自己该完成的事，让心安定下来，才有办法正确的思考。Finish what you should do and let your mind be at ease. Only in this way can you think correctly.,龙泉寺,龙泉微开示,,2/3/2018,学诚法师,,,
境界,situation,在一个又一个境界中去历练、成长。Learn through experience and improve yourself in one situation after another.,龙泉寺,龙泉微开示,,2/4/2018,学诚法师,,,
当下,the present moment,忧虑未来是因为没有好好把握当下。Concerns about the future are due to failure to grasp the present moment.,龙泉寺,龙泉微开示,,2/5/2018,学诚法师,,,
领众,lead people,"要领众，就要随众，之后才能服众。In order to lead people, you need to go along with them as a group before you can manage them.",龙泉寺,龙泉微开示,,2/6/2018,学诚法师,,,
随众,go along with people as a group,"要领众，就要随众，之后才能服众。In order to lead people, you need to go along with them as a group before you can manage them.",龙泉寺,龙泉微开示,,2/6/2018,学诚法师,,,
服众,manage people,"要领众，就要随众，之后才能服众。In order to lead people, you need to go along with them as a group before you can manage them.",龙泉寺,龙泉微开示,,2/6/2018,学诚法师,,,
成就,achievement,"成就不成就，很大程度要看你能不能承担责任。Your achievement depends, to a large extent, on whether you can take responsibilities or not.",龙泉寺,龙泉微开示,,2/7/2018,学诚法师,,,
知足常乐,Contentment Brings Happiness,知足常乐 | Contentment Brings Happiness,龙泉寺,龙泉微开示,,2/8/2018,学诚法师,,,
心向内缘,Reflect Inwardly,心向内缘 | Reflect Inwardly,龙泉寺,龙泉微开示,,2/10/2018,学诚法师,,,
与...对立,be opposed to ...,"佛法并非让我们与别人对立，而是自己超越烦恼后要去帮助其他人。The Dharma does not teach us to be opposed to others, but to help others after transcending our own afflictions.",龙泉寺,龙泉微开示,,2/11/2018,学诚法师,,,
超越烦恼,transcending afflictions,"佛法并非让我们与别人对立，而是自己超越烦恼后要去帮助其他人。The Dharma does not teach us to be opposed to others, but to help others after transcending our own afflictions.",龙泉寺,龙泉微开示,,2/11/2018,学诚法师,,,
修行,Practice,"修行绝不是对众生苦袖手旁观，恰恰相反，是为了增长帮助别人的能力。Practice is by no means standing by and watching sentient beings suffer. On the contrary, practice is to improve our ability to help others.",龙泉寺,龙泉微开示,,2/12/2018,学诚法师,,,
众生苦,sentient beings suffer,"修行绝不是对众生苦袖手旁观，恰恰相反，是为了增长帮助别人的能力。Practice is by no means standing by and watching sentient beings suffer. On the contrary, practice is to improve our ability to help others.",龙泉寺,龙泉微开示,,2/12/2018,学诚法师,,,
依师/依止善知识,rely on virtuous teachers,"依师 | Rely on Virtuous Teachers “万善根本从师出”，修学佛法最要紧的是依止善知识，修行能否有成就也在于是否能如理依止善知识。""All virtues come fundamentally from relying on good teachers."" What matters most in studying and practicing the Dharma is to rely on virtuous teachers. Whether you will attain achievements or not also depends on your proper reliance on them.",龙泉寺,龙泉微开示,,2/13/2018,学诚法师,,,
万善根本从师出,All virtues come fundamentally from relying on good teachers.,"“万善根本从师出”，修学佛法最要紧的是依止善知识，修行能否有成就也在于是否能如理依止善知识。""All virtues come fundamentally from relying on good teachers."" What matters most in studying and practicing the Dharma is to rely on virtuous teachers. Whether you will attain achievements or not also depends on your proper reliance on them.",龙泉寺,龙泉微开示,,2/13/2018,学诚法师,,,
如理,proper,"“万善根本从师出”，修学佛法最要紧的是依止善知识，修行能否有成就也在于是否能如理依止善知识。""All virtues come fundamentally from relying on good teachers."" What matters most in studying and practicing the Dharma is to rely on virtuous teachers. Whether you will attain achievements or not also depends on your proper reliance on them.",龙泉寺,龙泉微开示,,2/13/2018,学诚法师,,,
我执,self-attachment,"对自己每时每刻都不满意”，还是以自我为中心，这是另一种形式的“我执”。""Not being happy with yourself"" is also self-centredness, which is another form of self-attachment.",龙泉寺,龙泉微开示,,2/14/2018,学诚法师,,,
有度量,Be magnanimous,有度量，懂得感恩，就掌握了人生快乐的秘诀。Be magnanimous and grateful. This is the key to happiness.,龙泉寺,龙泉微开示,,2/16/2018,学诚法师,,,
破迷开悟,remove confusion and achieve enlightenment,"所以要学习正确的见解，慢慢破迷开悟。Hence, you should study the right view and gradually remove confusion and achieve enlightenment.",龙泉寺,龙泉微开示,,2/17/2018,学诚法师,,,
静坐,sit in meditation,"静坐，把注意力放在自己的呼吸上。When you sit in meditation, fix your mind on your own breathing in and out.",龙泉寺,龙泉微开示,,2/18/2018,学诚法师,,,
分别,discrimination,"真正的爱是没有执着的，更没有分别嫉妒；真正的爱能让自他都回归本我，获得内心的快乐。In true love there is no attachment, let alone discrimination or jealousy. True love allows us and the other person to return to the original self, and find inner happiness.",龙泉寺,龙泉微开示,,2/25/2018,学诚法师,,,
本我,the original self,"真正的爱是没有执着的，更没有分别嫉妒；真正的爱能让自他都回归本我，获得内心的快乐。In true love there is no attachment, let alone discrimination or jealousy. True love allows us and the other person to return to the original self, and find inner happiness.",龙泉寺,龙泉微开示,,2/25/2018,学诚法师,,,
排斥,exclude,"内心当中不能排斥别人，因为他们跟自己的生命是息息相关的。Don't try to exclude others, as their lives are interconnected with our own.",龙泉寺,龙泉微开示,,2/27/2018,学诚法师,,,
息息相关,interconnected,"内心当中不能排斥别人，因为他们跟自己的生命是息息相关的。Don't try to exclude others, as their lives are interconnected with our own.",龙泉寺,龙泉微开示,,2/27/2018,学诚法师,,,
放不下的,be unable to let go...,"放不下的，只是内心的回忆，并不是某一个“人”。What you are unable to let go is actually your memory, not the person.",龙泉寺,龙泉微开示,,2/28/2018,学诚法师,,,
心坑,The Pit at the Heart,心坑 /The Pit at the Heart,菩提书院,导师微博,,2/10/2018,,,,
助缘,supportive factors,"外在条件只是产生幸福的助缘，我们却全力追求。 Instead, we devote our full efforts to seeking external conditions which are only supportive factors to happiness.",菩提书院,导师微博,,2/11/2018,,,,
明心见性,realize the Buddha-nature within oneself,"佛教讲明心见性，开发觉悟潜质，从根本上铲除贪嗔痴的病灶。Buddhism teaches how to realize the Buddha-nature within oneself, explore the potential for enlightenment, and thus eradicate the root cause of greed, hatred and ignorance.",菩提书院,导师微博,,2/12/2018,,,,
定力,the power to overcome the disturbing thoughts,"即便目标明确，如果定力不足，有时也会被诱惑带走。Yet still, even with a definite goal, he or she could sometimes fall under temptations, if lacking in the power to overcome the disturbing thoughts.",菩提书院,导师微博,,2/14/2018,,,,
烦恼及菩提,,Afflicationa are Bodhi,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P39,,,
四谛法门,Four Noble Truths,"Suffering, cause of suffering, cessation of suffering and the path leading to the cessation of suffering, are called Four Noble Truths in Buddhism.在佛教中，苦、集、灭、道被称为四谛法门。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P39,,,
转迷为悟/转染成净,from pollution to purity,"Learning Buddha Dharma is to return from delusions (confusions) to awareness, from pollution to purity.学佛，正是转迷为悟、转染为净的过程。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P39,,,
苦谛,The Truth of Suffering,The Truth of Suffering: Suffering is the sentient beings' symptom of morbid state.苦谛：苦，是有情生命的现状。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P40,,,
集谛,The Truth of Cause of Suffering,The Truth of Cause of Sufferings. It is divided into two types: affliction defilement and karma defilement.集谛：是招感苦果的原因。集的内容，分为烦恼杂染与业杂染两类。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P40,,,
观照,perceive,"When affliction arises,few people can face himself (herself) calmly and perceive the arising and annihilation of afflictions without seeking external help.在烦恼生起时，不再借助外物，不再寻求依靠。而是冷静地面对自心，观照烦恼的生灭。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P40,,,
三苦、八苦、无量苦,three sufferings、eight sufferings、infinite sufferings,"In the Buddhist Sutras, all sorts of sufferings in life are introduced, as previously mentioned, there are three sufferings, eight sufferings and infinite sufferings.Understanding sufferings is the prerequisite for the liberation from sufferings in the lives of human beings.佛陀为我们阐述了人生的种种苦恼，如前面所说的三苦、八苦、无量诸苦等，不是要我们被动地接受苦，而是在认识人生痛苦的前提下，积极消除痛苦，超越痛苦。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P40,,,
三界生死,life and death in the three realms,"Due to afflictions, faults constantly leak out from the sentient beings' six roots. It is also called torrent, affliction is like lowing water, and it can make all the sentient beings drift in the life and death in the three realms.或将烦恼称为漏，即漏泄义，有情生命因烦恼故，从六根不断漏泄种种过失。或将烦恼称为瀑流，能令众生漂流于三界生死，沉沦颠倒。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P41,,,
贪、嗔、痴、慢、疑、身见、边见、邪见、见取见、戒禁取见,"greed, hatred, stupidity,arrogance, doubt…","As to the types of afflictions, according to Sutras, there are eighty four thousandafflictions. To make it simple, there are mainly ten:(1) greed, greed for and possession of things(2) hatred, giving arise to dislike, hatred, anger, jealousy etc. feelings to thecircumstances one does not like.(3) Stupidity, ignorant of the facts of life in the universe, which leads to erroneousideas, language and actions(4) arrogance, attaching to one's advantages and look down upon others(5) doubt toward the truths(6) holding on to the body of five aggregates as self(7) holding this body as either permanent or being cut off and perished(8) wrong views, denying cause and effect(9) regarding the view of holding the body of five aggregates as self, the view ofholding this body as either permanent or cut off and perished and wrong views astruths(10) following some erroneous disciplines and believing them as ways of liberation.These ten afflictions are called root afflictions in Buddhism. They are most importantones among all afflictions.关于烦恼的种类，经中说有八万四千烦恼。简单归纳，主要有十种，分别是贪、嗔、痴、慢、疑、身见、边见、邪见、见取见、戒禁取见。贪，是对事物的贪求和占有之心。嗔，是对不喜欢的境界生起仇怨、苦恼、损害等情绪。痴，是对宇宙人生真相的无知，从而引发错误的观念与言行。慢，是执着自身长处而轻视他人。疑，是因缺乏智慧而对真理产生怀疑。身见，是执五蕴身为我。边见，是执此身为永恒或断灭的两种片面认识。邪见，是否认因果规律，否定凡圣之别。见取见，是将身见、边见、邪见等执为真理。戒禁取见，是遵守一些错误戒律，以为能由此解脱。在佛教中，将这十种烦恼称为根本烦恼，是其他烦恼生起的基础。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P41,,,
身业、口业、意业,"physical karma, verbal karma and mental karma","Karma, are the actions generated on the basis of afflictions.Usually, it is said there are three kinds of karmas: physical karma, verbal karma and mental karma. 业：是在烦恼基础上产生的行为。通常分为三类，分别是身业、口业、意业。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P41,,,
十善行和十恶行,ten virtuous and ten evil deeds,"Virtuous and evil deeds differ in tens of thousands of ways, but basically, there are ten virtuous and ten evil deeds.善恶行为千差万别，最基本的，是十善行和十恶行，两者是相对的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P41,,,
离间语,backbiting or doubt-tongue,"Backbiting or double -tongue, which refers to words that set one party against the other离间语，又称两舌，即挑拨离间的语言；",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P42,,,
粗恶语,coarse language,"Coarse language, also called harsh speech, is languages that hurt others with evil heart.粗恶语，又称恶口，是以恶心伤害他人的语言",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P42,,,
杂秽语,frivolous chatter or talking nonsense,"Frivolous chatter or talking nonsense, which is a kind of language that induces other people's worries and afflictions.杂秽语，又称绮语，能诱发他人烦恼的淫词艳曲和污言秽语",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P42,,,
贪欲,covetousness,"Covetousness, meaning coveting or wanting things that belong to the others.贪欲，对于他人财富、地位等起非理希求",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P42,,,
灭谛,Cessation of Sufferings,Cessation of Sufferings: Cessation is calmness and extinction. The path to nirvana is achieved through the elimination of afflictions and sufferings.灭，为寂灭义，是由止息生命内在的迷惑、烦恼而证得的涅盘境界。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P42,,,
道谛,Path of Cessation of Sufferings,The achievement of confirming nirvana does not fall from heaven. One must achieve it by cultivation and this is the content of the truth of path of cessation of sufferings.道谛：证得涅盘不是凭空而有的，需要踏踏实实地修道，这便是道谛的内容。修道方法很多，所谓八万四千法门。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正见,right veiw,"Right view is to see the true picture of the world which makes one's understanding be in conformity with the true essence of the universe and life, and which enables the liberation from confusion of ignorance.拥有正见,就能破除迷惑，如实通达人生真相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正思维,right thought,Right thought requires one's thinking to accord with truth and correspond to truth. And this must be generated on the foundation of right view.要使我们的思考与真理相应，就必须以正见为基础。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正志,right aspriatoin,"Right thought is also called Right Aspiration, which is about the establishment of a noble goal in life and being guided by it in one's action.正思惟，又称正志。志，有志向义。正志，就是树立崇高的人生目标，以此引导自己的价值取向和行为方式。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正语,right speech,"Right Speech: it is the virtues of language. Four sorts of languages are to be avoided, namely, lying, double tongue, harsh language and idle chatter (talking nonsense).正语：是语言的德行，这就必须避免妄语、两舌、恶口、绮语四种不良语言。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正业,right action,"Keeping away from confusion and affliction and be diligent in practising the precepts, concentration and wisdom are right actions. And the abstaining from self-centredness, good understanding of no self, the practice of Six Paramitas and Four Embracing Virtues widely are right actions.我们的身口意三业都要远离十恶行，远离烦恼，远离处处以自我为中心。不仅如此，还要通达无我，勤修戒定慧，广行六度四摄，这才是菩萨应行的正业。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正命,right livehood,"To make a living by methods accepted by morality and law or occupations allowed by Buddhist precepts is called Right Livihood.作为一个学佛者，不仅要遵循法律和道德的规范，更要遵守戒律的规范,才是正命的生活。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正精进,right effort,"Buddhism is against the effort of undertaking crimes, and it encourages the efforts of working toward virtues.According to the Sutras, there are Four Right Efforts, namely, not to initiate evil not yet arisen, eliminate evil already arisen, to initiate virtues not yetarisen and consolidate (increase) virtues already arisen. This is to take the cultivation of virtues and giving up the evils as the virtuous actions of right effort in human being's life.佛教反对从事犯罪的努力，鼓励趣向德行的努力。正如“四正勤”所说的那样：“即未生恶令不生，已生恶令断，未生善令生，已生善令增长。”正精进，是以舍恶修善作为努力方向。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
正念,right mindfulness,"Right Mindfulness is the virtue of mental activities. What is meant by cultivation in one's practise? Basically, it is about ultivating and improving our mind.正念：是心念活动的德行。修行修什么？从根本意义上说，就是对观念和心念的修正。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念佛,Mindful of the Buddha's virtues and yearn for them.,Mindful of the Buddha's virtues and yearn for them.念佛，是念佛德行，高山仰止，心向往之,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念法,Mindful of Dharma,"Mindful of Dharma, and mindful of the whole truth of the universe and human life, the virtue of perfect personality.念法，是念法的真相、空性和涅盘，念断惑证真的方法",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念僧,Mindful of the Sangha,"Mindful of the Sangha, and learn from the virtues and the dignified manner of the virtuous and sage.念僧，是念贤圣僧的德行和威仪风范",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念戒,Mindful of the precepts,"Mindful of the precepts, abiding by ethical norm in behaviour is the starting point toward emancipation.念戒，是令自身行为符合法律、戒律的规范，从而趋向解脱",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念施,Mindful of the merit of renunciation,"Mindful of the merit of renunciation, externally renounce property to cultivate merits and virtues, internally renounce afflictions to perfect personality.念施，是外舍财物培植福田，内舍烦恼健全人格",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
念天,Mindful of the merits of deities,"Mindful of the merits of deities, it is not to admire the heaven but to be mindful of the merits and virtues the heavenly beings enjoy and to acknowledge the importance of cultivating good deeds念天，不是倾慕天福，而是忆念天人福德，了知修习善行的重要性。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
解脱,emancipation,"In terms of emancipation, Sutras also talk about four meditations从趣向解脱的意义来说，佛陀又为我们说了四念处",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
观心无常,Mindfulness of the mind heart as impermanent,"Mindfulness of the mind heart as impermanent, it is the visualising of the impermanent change of the mind heart, mastering and welling upon right mind and not be at the mercy of the impermanent change.观心无常，是观照心念的无常变化，调整心态，安住正念，不随恶缘所转。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
观法无我,Mindfulness of Dharmas without self entity,"Mindfulness of Dharmas without self entity: it is to contemplate all Dharmas as impermanent and in constant change, the mastering self ntity arise and annihilate dependent on conditions, and its existence and nonexistence is not a certain thing.观法无我，是观照一切法缘生缘灭，无我和我所，如实观察，不执以为我。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
观身不净,Mindfulness of body as impure,"Mindfulness of body as impure: contemplating our form body as impure.Even though our bodies look clean after taking showers and hanging clothes,actually our bodies are filled with blood, stool and urine with dirt flowing out of nine holes at all the time.观身不净，是观照我们的色身，虽假沐浴更衣维持表面干净，内在却充满浓血粪便，九孔常流不净，从而不起爱恋",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
观受是苦,Mindfulness of feeling as suffering,"Mindfulness of feeling as suffering. Even though there is a difference between painful and joyous sensation, if one becomes indulged in joyous sensations, it could turn into painful ones.观受是苦，是观照有漏的苦乐等受，实质皆是苦，不可贪着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P44,,,
正定,right Samadhi ( concentration),"Right Samadhi (concentration): Samadhi is concentrating on oneness. It is a kind of training to the mind. Usually, our body and mind are separated, and our heart and soul are broken. All these result in our spirit being slack.正定：定是心一境性。通常选择一个善的所缘境，通过不断观修，将心念安住其中，从而止息掉举、昏沉，令心持续地安住、稳定、寂静。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P45,,,
邪定,wrong (heterodox) concentration,"Concentration can be divided into right (orthodox) and wrong (heterodox) ones.Indulging in the joy of concentration is heterodox concentration. When practisingmeditation, the joy of Chan will come about. One should neither be attached to the joyof Chan nor to the joy of desire.定，又有正定与邪定之分。所谓邪定，是贪着定乐，沉溺于此。修定会带来禅悦，但这种禅悦同样不可贪着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P46,,,
观照,contemplate,"So, in a human being's life, if one lacks Paramita contemplation, there would only be afflictions everywhere and no Bodhi at all. And if one can contemplate with Paramita wisdom,there is Bodhi everywhere and there would be no afflictions.而以般若慧观照，所谓的烦恼，也是无自性空。就像烦恼生起的时候，假如执以为我，在乎它、纵容它，很快会沉溺其中，倍受折磨。相反，如能觉照烦恼生起的因缘，及当下烦恼的这一念，烦恼自然息灭。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P46,,,
佛陀,Buddhas,joanielle:the ultimate state of inner beauty is that of Buddhas and Bodhisattvas内在美的至高境界就是佛菩萨,菩提书院,小丛书,,生命的美容,P1,,,
佛菩萨,Bodhisattvas,the ultimate state of inner beauty is that of Buddhas and Bodhisattvas内在美的至高境界就是佛菩萨,菩提书院,小丛书,,生命的美容,P1,,,
佛经,Sutras,Based on the record of the Sutras 经典记载,菩提书院,小丛书,,生命的美容,P1,,,
三法印,three Seals of the Dharma,This is what is called “Nirvana is perfect tranquility” in the three Seals of the Dharma这就是三法印所说的涅盘寂静,菩提书院,小丛书,,生命的美容,P1,,,
涅盘寂静,Nirvana is perfect tranquility,This is what is called “Nirvana is perfect tranquility” in the three Seals of the Dharma这就是三法印所说的涅盘寂静,菩提书院,小丛书,,生命的美容,,,,
五蕴,five aggregates,the five aggregates are empty in their own nature五蕴皆空,菩提书院,小丛书,,生命的美容,P1,,,
菩提树,bodhi-tree,attaining enlightenment under the bodhi-tree在菩提树下悟道,菩提书院,小丛书,,生命的美容,P1,,,
佛法,Buddha-Dharma,Such beauty is referred to as goodness in Buddha-Dharma这种美，其实就是佛法所说的善,菩提书院,小丛书,,生命的美容,P2,,,
空性,Emptiness,Emptiness is the highest theory in Buddhism空性是佛教的最高理论,菩提书院,小丛书,,生命的美容,,,,
佛法的角度,From the viewpointof Buddhism,"From the viewpointof Buddhism, all phenomena in the worldare impermanent are impermanent. .从佛法的角度，世间的一切都是无常的。",菩提书院,小丛书,,生命的美容,P2,,,
红颜易老，青春永驻,The exterior beauty will fade; youthwill not last forever,The exterior beauty will fade; youthwill not last forever。红颜易老，青春永驻,菩提书院,小丛书,,生命的美容,P2,,,
由盛到衰,reaches itsprime and then starts to decline,"Throughout our life, ourbody grows from small to big,reaches itsprime and then starts to decline。我们的一生，色身由小到大，由盛而衰。",菩提书院,小丛书,,生命的美容,P3,,,
永葆青春,attempting to stayforever young,"Therefore, attempting to stayforever young is a pipe dream doomed forfailure, because this is fighting against the law of nature.所以，永葆青春不过是一场注定失败的梦想，因为那是在和自然规律在抗争。",菩提书院,小丛书,,生命的美容,,,,
自然规律,the law of nature,"Therefore, attempting to stayforever young is a pipe dream doomed forfailure, because this is fighting against the law of nature.所以，永葆青春不过是一场注定失败的梦想，因为那是在和自然规律在抗争。",菩提书院,小丛书,,生命的美容,P3,,,
煞费苦心（费尽心机）,take great pains to,"For thousands of years, a vastnumber of people have taken great pains toobtain a recipe for eternal youth.几千年来，多少人为驻颜有术而费尽心机。",菩提书院,小丛书,,生命的美容,P3,,,
外在身相,external appearances,"In contrast to external appearances, inner beauty is long-lasting. 相对于外在身相来说，内在美才是历久不衰的。",菩提书院,小丛书,,生命的美容,P7,,,
内在美（外在美）,inner beauty（external beauty）,"In contrast to external appearances, inner beauty is long-lasting. 相对于外在身相来说，内在美才是历久不衰的。",菩提书院,小丛书,,生命的美容,P7,,,
人格的美，心灵的美,"the beautyof character, mind and life qua li ty","Inner beauty is actually the beautyof cha ra ct er, mi nd and li fe qua li ty. 这种内在美，就是人格的美，心灵的美，生命品质的美。",菩提书院,小丛书,,生命的美容,P9,,,
至高境界,the ultimate state,"In Buddhism, the ultimate state of inner beautyis that of Buddhas and Bodhisattvas.内在美的至高境界就是佛菩萨。",菩提书院,小丛书,,生命的美容,,,,
身相圆满,the perfectionof such body,The perfectionof such body is neither due to cosmetics nor plastic surgery。这种身相得圆满，不是靠化妆，更不是靠整形。,菩提书院,小丛书,,生命的美容,,,,
三十二相,thirty-two marks,the Buddha has thirty-two marks and eighty minor marks佛陀具有三十二相八十种好,菩提书院,小丛书,,生命的美容,,,,
八十种好,eighty minor marks,the Buddha has thirty-two marks and eighty minor marks佛陀具有三十二相八十种好,菩提书院,小丛书,,生命的美容,,,,
佛陀的无量功德,immeasurable merits of the Buddha,"Rather, it is due to theimmeasurable merits of the Buddha which isreferred to in the Sutras as “One can obtainone marvelous attribute through practicingone hundred good deeds.” Thus, it is called“A majestic look comes from one hundredgood deeds.”由佛陀成就的无量功德所显现。经中称之为“行百善乃得一妙相”，故名“百福庄严”。",菩提书院,小丛书,,生命的美容,,,,
行百善乃得一妙相,One can obtain one marvelous attribute through practicing one hundred good deeds,"Rather, it is due to theimmeasurable merits of the Buddha which isreferred to in the Sutras as “One can obtainone marvelous attribute through practicingone hundred good deeds.” Thus, it is called“A majestic look comes from one hundredgood deeds.”由佛陀成就的无量功德所显现。经中称之为“行百善乃得一妙相”，故名“百福庄严”。",菩提书院,小丛书,,生命的美容,,,,
百福庄严,A majestic look comes from one hundred good deeds,"Rather, it is due to theimmeasurable merits of the Buddha which isreferred to in the Sutras as “One can obtainone marvelous attribute through practicingone hundred good deeds.” Thus, it is called“A majestic look comes from one hundredgood deeds.” 由佛陀成就的无量功德所显现。经中称之为“行百善乃得一妙相”，故名“百福庄严”。",菩提书院,小丛书,,生命的美容,,,,
一切众生,all sentient beings,"Compassion is a vow to help all sentient beings to be free from afflictions, destroy delusion and attain enlightenment。 所谓悲，就是发愿帮助一切众生解除烦恼，断惑证真。",菩提书院,小丛书,,生命的美容,,,,
礼佛敬香,offer incense and pay homage to Buddha.,Many people like visiting temple to offer incense and pay homage to Buddha.  很多人喜欢到寺院礼佛敬香。,菩提书院,小丛书,,生命的美容,,,,
安宁祥和,wondrous serenity and peace of mind,Wondrous serenity and peace of mind envelops us when we look up at the image of Buddha。 当我们仰望佛像时，内心往往会感受到一种异乎寻常的安宁与祥和。,菩提书院,小丛书,,生命的美容,,,,
佛像,,image of Buddha,菩提书院,小丛书,,生命的美容,,,,
造像,statues,"Of course, not all statues can properly present the state of Buddhas and Bodhisattvas。 当然，不是所有造像都能将佛菩萨应有的意境表现出来，这不仅需要高超的技艺，更需要对佛菩萨的内涵有所领悟。",菩提书院,小丛书,,生命的美容,,,,
神情,expression and mien,What then are the exact expression and mien of Buddhas and Bodhisattvas? 那么，真正的佛菩萨应该是一种什么神情？,菩提书院,小丛书,,生命的美容,,,,
无限的安静,infinite quiescence,They present infinite quiescence – the kind that is not soundless silence but inner quietness。他是无限的安静。这种安静不是无声的安静，而是内在的安静。,菩提书院,小丛书,,生命的美容,,,,
内在的安静,,inner quietness,菩提书院,小丛书,,生命的美容,,,,
涅盘寂静,Nirvana is perfect tranquility,This is what is called “Nirvana is perfect tranquility” in the three Seals of the Dharma (Three Universal Truths). 这就是三法印所说的涅盘寂静。,菩提书院,小丛书,,生命的美容,,,,
燥动平息,all the restlessness are pacified,Such tranquility comes from the inner mind when all the restlessness are pacified,菩提书院,小丛书,,生命的美容,,,,
宇宙人生的最高真实,the ultimate truth of the universe and life,Such tranquility comes from the inner mind embodies the ultimate truth of the universe and life. 这就是三法印所说的涅盘寂静，它来自所有躁动平息后的内心，来自宇宙人生的最高真实。,菩提书院,小丛书,,生命的美容,,,,
无限的空旷,infinite openness,They resemble infinite openness. 他是无限的空旷。,菩提书院,小丛书,,生命的美容,,,,
凡夫心,ordinary mind,"The most prominent feature of the ordinary mind is its restlessness, constantly vacillating among the ever changinheg delusions.。 凡夫心的最大特点，就是浮躁而动荡，在各种变幻的妄想中不停摇摆。",菩提书院,小丛书,,生命的美容,,,,
表面充实,superficial fulfillment,"Thus we keep ourselves busy all the time,covering such ignorance with the superficial fulfillment. 这使我们根本看不清生命的真正需要，只好用不停忙碌，用表面充实来掩盖这种茫然。",菩提书院,小丛书,,生命的美容,,,,
五蕴皆空,the five aggregates are empty,they are able to perceive that the five aggregates are empty in their own nature. 而佛菩萨因为体证空性，故能照见五蕴皆空。,菩提书院,小丛书,,生命的美容,,,,
世间的快乐,worldly joy,"Therefore, the worldly joy isfleeting, with side effects. 世间快乐都是短暂且有副作用的",菩提书院,小丛书,,生命的美容,,,,
举身微笑,the smile of the whole body,"The happiness of Buddhas and Bodhisattvas, however, comes from the inner of life and spreads throughout the entire body, which is called “the smile of the whole body” in the Buddhist sutras。 而佛菩萨的喜悦是来自生命内在，是从全身弥漫而出，这也就是佛经所说的“举身微笑”。",菩提书院,小丛书,,生命的美容,,,,
无我,anatta(no-self),Only those enlightened ones who have perceived “anatta” (no-self) can emit smile and joy from every pore。 只有彻见无我的证悟者，才能使每个毛孔都洋溢着微笑，散发着喜悦。,菩提书院,小丛书,,生命的美容,,,,
至纯至真；至善至美,most honest and purest ；kindest and most beautiful,"When our life is flawless, we will become a most honest and purest person, a kindest and most beautiful person, just like Buddhas and Bodhisattvas. 当生命不再有任何瑕疵，我们也能像佛菩萨那样，成为至纯至真的人，成为至善至美的人。",菩提书院,小丛书,,生命的美容,,,,
无明的产品,a product made from ignorance.,"We first need to understand our life. In fact, life is also a product, a product made from ignorance. 其实，生命也是一个产品，是无明制造的一个产品。",菩提书院,小丛书,,生命的美容,,,,
善和不善,wholesome or unwholesome,"For a life entity consisting of “five aggregates” and his nature, which, when displayed,produce either wholesome or unwholesome result. 对这个五蕴和合的生命体来说，最本质的就是人心和人性，并显现为善和不善两方面。",菩提书院,小丛书,,生命的美容,,,,
儒家思想,confucianism,According to confucianism 儒家思想认为,菩提书院,小丛书,,生命的美容,,,,
成圣成贤,become sages and men of virtue,"people can become sages and men of virtue, but can also become beasts in human clothing。 人可以成贤成圣，但也可以成为衣冠禽兽。",菩提书院,小丛书,,生命的美容,,,,
衣冠禽兽,beasts in human clothing,"people can become sages and men of virtue, but can also become beasts in human clothing。人可以成贤成圣，但也可以成为衣冠禽兽。",菩提书院,小丛书,,生命的美容,,,,
神性,divine nature,"The religions of western countries hold similar views, believing that humans have a divine nature but at the same time have an evil nature。 西方宗教也有类似观点，认为人有神性，但同时也有兽性。",菩提书院,小丛书,,生命的美容,,,,
兽性,evil nature,"The religions of western countries hold similar views, believing that humans have a divine nature but at the same time have an evil nature。西方宗教也有类似观点，认为人有神性，但同时也有兽性。",菩提书院,小丛书,,生命的美容,,,,
佛性,Buddha nature,The conclusion drawn by Buddhism is as follows: human beings have Buddhanature and the nature of sentient beings as well. 佛法所作的归纳是，人有佛性，也有众生性。,菩提书院,小丛书,,生命的美容,,,,
众生性,nature of sentient beings,The conclusion drawn by Buddhism is as follows: human beings have Buddhanature and the nature of sentient beings as well. 佛法所作的归纳是，人有佛性，也有众生性。,菩提书院,小丛书,,生命的美容,,,,
悟道,attaining enlightenment,"When attaining enlightenment under the bodhi-tree，When attaining enlightenment under the bodhi-tree, the Buddha discovered that each life possesses internally the potential quality of Buddhas and Bodhisattvas。 佛陀在菩提树下悟道时就发现，每个生命内在都具备与佛菩萨无二无别的潜质。",菩提书院,小丛书,,生命的美容,,,,
贪嗔痴,"greed, anger and ignorance,","This is because the state of our life is that of an ordinary person which is greed, anger and ignorance, in other words, the natural instincts of man. 因为我们的生命状态还是凡夫，是贪嗔痴，是饮食男女。",菩提书院,小丛书,,生命的美容,,,,
善念/不善念,wholesome thoughts/unwholesome thoughts,"When wholesome thoughts arise,our heart is filled with joy, which brings harmony and warmth to ourselves and others. 当我们生起善念时，内心会充满喜悦，并给自他双方带去和谐与温暖。",菩提书院,小丛书,,生命的美容,,,,
打下心结,tie a knot in your heart,"Not to mention all people, even when you think someone is bad, you will tie a knot in your heart. 不必说所有人，即使觉得某个人不好，也会在内心打下一个心结。",菩提书院,小丛书,,生命的美容,,,,
顺其自然,let nature take its course and go with the flow,Perhaps some people may say:“isn’t it good and wonderful if we can let nature take its course and go with the flow?”或许有人会觉得，这样顺其自然不也是好，不也同样精彩？,菩提书院,小丛书,,生命的美容,,,,
心灵垃圾,spiritual rubbish,our behaviors also leave trace in our heart and produce spiritual rubbish。 我们的言行也会在内心留下痕迹，产生心灵垃圾。,菩提书院,小丛书,,生命的美容,,,,
在内心留下痕迹,leaves trace in our heart,Every behavior leaves trace in our heart and builds up strength 每种行为都会在内心留下痕迹，形成力量。,菩提书院,小丛书,,生命的美容,,,,
修行,Buddhist cultivation,"However, human nature is not unchangeable; we can change it through Buddhist cultivation 但人性并不是固定的，而是可以通过修行加以改变，否则我们就没有希望了。",菩提书院,小丛书,,生命的美容,,,,
缘起,dependent origination,"According to Buddha-Dharma, everything in the world is a dependent origination which is impermanent and changeable. 佛法认为，世间一切都是缘起的，无常变化的，关键在于调整。",菩提书院,小丛书,,生命的美容,,,,
福兮祸之所倚，祸兮福之所伏。,Misfortune may be ablessing in disguise,"If we can face it in a correct way, we will understand that good thing can transform into bad thing and bad thing can turn into good thing. This is so called “Misfortune may be ablessing in disguise”好事可以变成坏事，坏事可以变成好事。所谓福兮祸之所倚，祸兮福之所伏。",菩提书院,小丛书,,生命的美容,,,,
不良心行,unwholesome mental functions,"If we see things from our own subjective emotion, what we see is from our own assumption, which leads to gain and loss, conflict, and then triggers unwholesome mental functions。若从主观情绪出发，所见都是自身的设定，就会有得失，就会有对立，进而引发不良心行。",菩提书院,小丛书,,生命的美容,,,,
心灵肿瘤,mental tumors,They are just mental tumors derived from life process.其实，这些情绪并不代表我，只是生命发展过程中衍生的心灵肿瘤。,菩提书院,小丛书,,生命的美容,,,,
内心的烦恼,inner turmoil,"Without correct views and mentality, our inner turmoil would expand and cause spiritual diseases. 没有正确的观念和心态，内心就会烦恼丛生，郁积成病。",菩提书院,小丛书,,生命的美容,,,,
抑郁、自闭、狂躁,"depression, autism and mania","Nowadays although material life for people has been increasingly improved, the psychological diseases, such as depression, autism and mania, are spreading in an unprecedented speed.在物质生活日益提高的今天，心理疾病却以前所未有的速度在蔓延，如抑郁、自闭、狂躁等.",菩提书院,小丛书,,生命的美容,,,,
心病还须心药医,seek your salve where you get your sore,"Then how to carry out treatment? As the saying goes, seek your salve where you get your sore.怎样进行治疗？这就必须从心开始，所谓心病还须心药医。",菩提书院,小丛书,,生命的美容,,,,
禅修,Meditation in Buddhism,"Then, the unhealthy emotions will gradually appeased. Meditation in Buddhism can produce exactly the above effect.那么，不良情绪就会逐渐平息。佛教的禅修，正是起到这样的作用。",菩提书院,小丛书,,生命的美容,,,,
自我重要感/自我优越感,self-importance/self-superiority,"These feelings of selfimportance and self-superiority will bring about the desire of domination, which tempts peopleto control others.因为这种自我的重要感和优越感，又会带来自我的主宰欲，总想支配别人。",菩提书院,小丛书,,生命的美容,,,,
色身,physical body,"However, if we understand that the physical body is only a temporary accommodation in the continuation of life, then we won’t be so frightened or even panic-stricken at death.如果知道色身只是生命延续中的一个暂住地，就不会对死亡那么恐惧，那么闻风丧胆了。",菩提书院,小丛书,,生命的美容,,,,
外在气质乃至相貌,external temperament and appearance,"When such restlessness occurs, it influences not only our internal state, but also our external temperament and appearance. 这种浮躁之气不仅影响到内心，当它表现出来时，还会影响到我们的外在气质乃至相貌。",菩提书院,小丛书,,生命的美容,,,,
感到轻松,feel at ease,"First, learn to feel at ease with things.其一，对事情看淡一点。",菩提书院,小丛书,,生命的美容,,,,
动荡的心,restless heart,"they don’t have the ability to enjoy such leisure,because their restless heart lacks supports and they need to seek for reliance all the time. 他们也没有能力享受闲暇。因为这颗动荡的心缺乏支撑，随时都要寻找依靠。",菩提书院,小丛书,,生命的美容,,,,
生命的回归,,The Return To The Real Life,菩提书院,小丛书,,生命的回归,,,,
形成，发展，消亡,"formation, development and demise","从广义上说，不仅自然界的一切机体都蕴涵着生命的力量，甚至星辰和整个星系，也有自身形成、发展及消亡的生命过程。Broadly speaking, the power of life not only lies in every organism of the nature, but also is represented by the galaxy and universe in the cycle of formation, development and demise.",菩提书院,小丛书,,生命的回归,生命的回归第1页,,,
生存质量,living quality,"通常，人们最关心的就是生活。生活有两个层次，一是基本生存，一是生存质量。Usually, what people care about most is living, which includes two levels – survival and living quality.",菩提书院,小丛书,,生命的回归,生命的回归第2页,,,
民以食为天,food is the first necessity of a man,"俗话说，“民以食为天”。As the saying goes, food is the first necessity of a man.",菩提书院,小丛书,,生命的回归,生命的回归第2页,,,
家庭开支,family expenditure,"除了这最根本的一条，家庭开支也是我们每天需要面对，需要解决的。Besides, family expenditure is another issue we need to solve everyday.",菩提书院,小丛书,,生命的回归,生命的回归第2页,,,
福报,blessing,"有些人福报大，出生在富有的家庭，财富与生俱来。With the blessings, some people are born rich.",菩提书院,小丛书,,生命的回归,生命的回归第2页,,,
为生存忙碌,rush for the survival,"但世界上还有很多人，一生都在为生存而忙碌。However, there are still many people in the world who rush for the survival for their whole life.",菩提书院,小丛书,,生命的回归,生命的回归第3页,,,
为稻粮谋,working hard for bread,天天上班，拼命打工，无非是为稻粮谋，无非是为保障家庭的开支。working hard for bread and family expenses.,菩提书院,小丛书,,生命的回归,生命的回归第3页,,,
每一个生命体,each life,"作为每一个生命体来说，生存都是必不可少的基础，但只有人类才会在生存问题得到解决之后，进一步追求生活的质量。Survival is the basic demand for each life, but only humans pursue higher living standard beyond that.",菩提书院,小丛书,,生命的回归,生命的回归第3页,,,
生活的质量,living standard,"作为每一个生命体来说，生存都是必不可少的基础，但只有人类才会在生存问题得到解决之后，进一步追求生活的质量。Survival is the basic demand for each life, but only humans pursue higher living standard beyond that.",菩提书院,小丛书,,生命的回归,生命的回归第4页,,,
享乐主义,hedonism,在享乐主义盛行的今天，几乎所有的人都着眼于物质条件的改善。Almost everyone today values material conditions improvement under the environment of prevailing hedonism today.,菩提书院,小丛书,,生命的回归,生命的回归第4页,,,
超越,transcend,"精神生活基于对自身的超越，是人类区别于自然界其它生物所特有的现象。Spiritual life, transcending the primary needs, is the unique character to distinguish humans from other creatures in the nature.",菩提书院,小丛书,,生命的回归,"(1) The past ; what is past. (2) Transcendent; not related to other things. (3) To leap over, pass over. To transcend.",,,
属性,attribute,"作为伴随人类一生的两大属性，生和死，既相互否定，又密不可分。Birth and Death, as two basic attributes accompanying human lifetime, are incompatible but inseparable.",菩提书院,小丛书,,生命的回归,生命的回归第4页,,,
生从何来，死往何去？,,Where dose life come before it starts and go after it ends?,菩提书院,小丛书,,生命的回归,生命的回归第5页,,,
唯物论,materialism,依唯物论者的观点：生从父母来。The view of materialism believes that birth comes from parents.,菩提书院,小丛书,,生命的回归,生命的回归第5页,,,
身体发肤受之父母,the physical body is inherited from parents,身体发肤受之父母，妈妈生下我，我就有了。One comes into being after mom gives birth since the physical body is inherited from parents.,菩提书院,小丛书,,生命的回归,生命的回归第5页,,,
人死如灯灭,,one dies like a light out,菩提书院,小丛书,,生命的回归,生命的回归第5页,,,
肉体,physical body,依一般宗教的普遍看法：人在肉体之外，还有独立的灵魂。It is generally believed in common religions that human has independent soul beyond physical body.,菩提书院,小丛书,,生命的回归,生命的回归第5页,,,
肉体,soma,物质就是我们现有的色身，即生物学家所说的，组成我们肉体的那些成分。The material system refers to our physical body which is described by the biologists as components that form this soma.,菩提书院,小丛书,,生命的回归,生命的回归第9页,,,
永生,immortality,基督教的教义正是建立在这种对永生的期待上。The doctrine of Christianity has been established on the expectation of this immortality.,菩提书院,小丛书,,生命的回归,生命的回归第6页,,,
断灭论,Annihilationism,（这）属于断灭论、一世论。This is an idea of Annihilationism or one period of time.,菩提书院,小丛书,,生命的回归,生命的回归第6页,,,
两世论,two period of time,"相对于唯物主义者的结论，宗教家所提倡的两世论，认为生命中有独立不变的灵魂，又落入了常见，同样不是最究竟的。Compared to the conclusions of the materialists, the previous view from religionists that a human has immortal soul or two period of time falls into externalism, and is not ultimate either.",菩提书院,小丛书,,生命的回归,生命的回归第7,,,
常见,externalism,"相对于唯物主义者的结论，宗教家所提倡的两世论，认为生命中有独立不变的灵魂，又落入了常见，同样不是最究竟的。Compared to the conclusions of the materialists, the previous view from religionists that a human has immortal soul or two period of time falls into externalism, and is not ultimate either.",菩提书院,小丛书,,生命的回归,生命的回归第7,,,
缘起,dependent co-arising,"佛教则依据缘起的智慧考察生命现象，提出了三世论，认为生命是相似相续、不常不断的。Referring to the wisdom of dependent co-arising, Buddhism holds the view of three periods of time (past, present and future), which implies that Life cycles are resembling and continuous, neither eternalist nor nihilist.",菩提书院,小丛书,,生命的回归,"Dependent origination, conditioned genesis, etc. (prati^tya-samutpa^da). Also written in Chinese as yuansheng 缘生 and yinyuansheng 因缘生. The condition of relationship to something else resulting in arising or production. To be due to, in the sense of ...due to A, B arises. In the meaning of 'causal production,' all phenomena are given rise to due to the mutual relationships of countless causes (hetu: 因) and conditions (pratyaya: 缘) and are not independently existent. If all causes and conditions did not exist, no results or 'fruits' (phala: 果) could come into existence. This is a basic Buddhist teaching common to all schools of thought--that all production is the result of mutually dependent existence. Theoretically this shows the impossibility of a singular, eternal or truly substantial existence. In terms of practice, the aim is, in making this cause and effect relationship clear, to release one from the phenomenal world (of suffering) by removing these causes and conditions.",,,
三世论,three periods of time,"佛教则依据缘起的智慧考察生命现象，提出了三世论，认为生命是相似相续、不常不断的。Referring to the wisdom of dependent co-arising, Buddhism holds the view of three periods of time (past, present and future), which implies that Life cycles are resembling and continuous, neither eternalist nor nihilist.",菩提书院,小丛书,,生命的回归,生命的回归第7,,,
相似相续,be resembling and continuous,"佛教则依据缘起的智慧考察生命现象，提出了三世论，认为生命是相似相续、不常不断的。Referring to the wisdom of dependent co-arising, Buddhism holds the view of three periods of time (past, present and future), which implies that Life cycles are resembling and continuous, neither eternalist nor nihilist.",菩提书院,小丛书,,生命的回归,生命的回归第7,,,
不常不断,be neither eternalist nor nihilist,"佛教则依据缘起的智慧考察生命现象，提出了三世论，认为生命是相似相续、不常不断的。Referring to the wisdom of dependent co-arising, Buddhism holds the view of three periods of time (past, present and future), which implies that Life cycles are resembling and continuous, neither eternalist nor nihilist.",菩提书院,小丛书,,生命的回归,生命的回归第7,,,
生命的片段,a slide of the life,我们这一期的人生仅仅是生命延续中的一个片段。Our current life status is just a slide of the life,菩提书院,小丛书,,生命的回归,生命的回归第7,,,
一期的生命,the current life,我们这一期的人生仅仅是生命延续中的一个片段。Our current life status is just a slide of the life,菩提书院,小丛书,,生命的回归,生命的回归第7,,,
一期的生命,a temporary session,"所谓死，只是一期生命的结束，只是生命形式的改变，但同时也是下一期生命的开始。We will realize that the so-called death just means a temporary session closing, a transformation of life status and a new starting of next stage of life.",菩提书院,小丛书,,生命的回归,生命的回归第8,,,
究竟圆满的解脱,the ultimate enlightenment,"正是基于对生命的整体关怀，佛陀在获得究竟圆满的解脱后，为娑婆世界的众生开示了有关现世乐、来世乐和涅盘究竟乐的原理。On the basis of caring for the whole life, the Buddha, who had attained ultimate enlightenment, sermonized the enjoyment of present life, future life and ultimate nirvana for all beings in the Saha world.",菩提书院,小丛书,,生命的回归,生命的回归第8,,,
开示,sermonize,"正是基于对生命的整体关怀，佛陀在获得究竟圆满的解脱后，为娑婆世界的众生开示了有关现世乐、来世乐和涅盘究竟乐的原理。On the basis of caring for the whole life, the Buddha, who had attained ultimate enlightenment, sermonized the enjoyment of present life, future life and ultimate nirvana for all beings in the Saha world.",菩提书院,小丛书,,生命的回归,"(1) To elucidate the teachings. Unveil, explain, guide. To enlighten; to cause someone to perceive reality. (2) To unveil that which is hidden",,,
娑婆世界,the Saha world,"正是基于对生命的整体关怀，佛陀在获得究竟圆满的解脱后，为娑婆世界的众生开示了有关现世乐、来世乐和涅盘究竟乐的原理。On the basis of caring for the whole life, the Buddha, who had attained ultimate enlightenment, sermonized the enjoyment of present life, future life and ultimate nirvana for all beings in the Saha world.",菩提书院,小丛书,,生命的回归,Saha Land  娑婆世界It refers to the land on Earth. Saha interprets as bearing and enduring. Saha Land is contrary to Pure Land.,,,
众生,all beings,"正是基于对生命的整体关怀，佛陀在获得究竟圆满的解脱后，为娑婆世界的众生开示了有关现世乐、来世乐和涅盘究竟乐的原理。On the basis of caring for the whole life, the Buddha, who had attained ultimate enlightenment, sermonized the enjoyment of present life, future life and ultimate nirvana for all beings in the Saha world.",菩提书院,小丛书,,生命的回归,"""Sentient being."" (1) All beings. In Buddhist scriptures, sentient beings are mentioned in contrast to buddhas, as those who are still bound in the suffering of sam!sa^ra, who are not yet enlightened; in this meaning, synonymous with 凡夫, which means ""regular person,"" or ""worldling."" On the other hand, it is the awareness that is present in sentient beings--exactly their ""sentiency"" which is the quality of buddhahood itself. Therefore there is the Maha^ya^na doctrine of ""all sentient beings are originally buddhas."" (2) After the time of Xuanzang 玄奘, this term was translated into Chinese as youqing 有情 ""having sentiency."" In the Nirva^na-su^tra, it is clearly stated that 'sentient beings' means all things, even those things that we would normally consider inanimate, such as minerals, and that all of these things possess the Buddha-nature.",,,
究竟涅盘,ultimate nirvana,"正是基于对生命的整体关怀，佛陀在获得究竟圆满的解脱后，为娑婆世界的众生开示了有关现世乐、来世乐和涅盘究竟乐的原理。On the basis of caring for the whole life, the Buddha, who had attained ultimate enlightenment, sermonized the enjoyment of present life, future life and ultimate nirvana for all beings in the Saha world.",菩提书院,小丛书,,生命的回归,final nirvana,,,
命运,fate,"要想改变命运，必须认识生命：生命究竟是什么？To change our fate, we must understand life: what exactly is life?",菩提书院,小丛书,,生命的回归,生命的回归第8,,,
万物之灵,the lord of creation,"作为万物之灵，我们只有以智慧破译出生命的密码，才能更好地认识并利用今生，而不是在对生命的敬畏中采取回避的姿态。Only by breaking the secret code of life with wisdom could humans, the lord of creation, better understand and make use of this current life, rather than evade in awe of life.",菩提书院,小丛书,,生命的回归,生命的回归第9,,,
今生,this current life,"作为万物之灵，我们只有以智慧破译出生命的密码，才能更好地认识并利用今生，而不是在对生命的敬畏中采取回避的姿态。Only by breaking the secret code of life with wisdom could humans, the lord of creation, better understand and make use of this current life, rather than evade in awe of life.",菩提书院,小丛书,,生命的回归,生命的回归第9,,,
色身,physical body,物质就是我们现有的色身，即生物学家所说的，组成我们肉体的那些成分。The material system refers to our physical body which is described by the biologists as components that form this soma.,菩提书院,小丛书,,生命的回归,(1) Material body; physical body (ru^pa-ka^ya). (2) The physical body of the Buddha manifest in the world.,,,
业因,the seeds of Karma,而我们的精神，同样有着独立的生命系统，有自身的遗传信息，那就是阿赖耶识中储藏的无始以来的业因。While our spiritual system is independent in that it has its own gene information which is the seeds of Karma in the store consciousness.,菩提书院,小丛书,,生命的回归,"'A karma-cause', a good or evil act as the cause of a good or evil effect.",,,
相辅相成,complement each other,我们的观念和行为是相辅相成的。Our views and behaviors complement each other.,菩提书院,小丛书,,生命的回归,生命的回归第12,,,
形同虚设,exist in the name only,"在黑暗中，即便是最亮丽的色彩、最优美的风景也形同虚设。In the dark, the brightest colors or most magnificent scenery exist in the name only.",菩提书院,小丛书,,生命的回归,生命的回归第14,,,
月有阴晴圆缺,the moon waxes and wanes,"自古以来，人们一直以为月有阴晴圆缺。Since ancient times, people have believed that the moon waxes and wanes.",菩提书院,小丛书,,生命的回归,生命的回归第15,,,
邪说,heresy,对于那样的一个时代而言，他的发现是令人震惊的，是大逆不道的邪说。His discovery at the time was astounding and deemed treacherous heresy.,菩提书院,小丛书,,生命的回归,生命的回归第16,,,
片面的,biased,感觉的片面和情绪的影响，使我们对世界难以产生正确的认识。The biased senses and the influence of emotions prevent us from forming the correct view of the world.,菩提书院,小丛书,,生命的回归,生命的回归第19,,,
名实,name and attribute,"而在一系列颠倒的观念中，名称和实质的混淆，更是我们经常所犯的一个错误。Among these processed views is the confusion of name and attribute, which is a mistake we always make.",菩提书院,小丛书,,生命的回归,生命的回归第19,,,
自性,inherent,我们的名字，不过是父母为我们取的一个代号，就像一号、二号一样，没有特定的自性。Our name is actually a code that has no specific inherent existence just like the number one or two.,菩提书院,小丛书,,生命的回归,"(1) Own-nature; self-nature; the definitive nature of something (svabha^va, dharmata^, tathata^). (2) As unchanging essence or principle, this notion is refuted by the Buddhist doctrine of emptiness 空. (3) Self-established, independent.",,,
名言,name and saying,对名言的执着，使得我们无法忍受他人无理的谩骂。Fixation on the name and saying is the reason why we cannot tolerate other’s unreasonable abuse.,菩提书院,小丛书,,生命的回归,(1) Those things which are vehicles for expression; verbal expressions. (abhidha^yaka) ［二障义HPC 1.792b］(2) Names and words which express concepts. (na^man),,,
对……的执着,Fixation on something,对名言的执着，使得我们无法忍受他人无理的谩骂。Fixation on the name and saying is the reason why we cannot tolerate other’s unreasonable abuse.,菩提书院,小丛书,,生命的回归,生命的回归第21,,,
错觉,wrong perception,错觉又使我们把虚假的当成是实在的。Wrong perception cheats us into regarding the false as the true.,菩提书院,小丛书,,生命的回归,生命的回归第21,,,
因缘和合的假相,provisional form of compounded causes and conditions,"以佛法的观点来看，存在的万事万物都是因缘和合的假相。In view of Buddhism, everything is a provisional form of compounded causes and conditions.",菩提书院,小丛书,,生命的回归,生命的回归第21,,,
金刚经,the Diamond Sutra,"《金刚经》告诉我们：“一切有为法，如梦幻泡影，如露亦如电，应作如是观。”In the Diamond Sutra there is the saying “All composed things are like a dream, a phantom, a drop of dew, a flash of lightning. That is how to mediate on them. That is how to observe them.”",菩提书院,小丛书,,生命的回归,The popular short title of the Diamond Sutra 金刚般若波罗蜜经.,,,
缘起的假相,an illusion dependent on causes and conditions,存在的一切都是缘起的假相，并没有独立、固定不变的自性。Everything is an illusion dependent on causes and conditions without independent or inherent existence.,菩提书院,小丛书,,生命的回归,生命的回归第23,,,
执着,be preoccupied,"如果我们对所看到的一切都如此分析的话，也就不会产生相应的执着，慢慢的，我们就能洒脱、自在了。If we analyze everything we encounter in this way, we will not be preoccupied and slowly we become free and easy-minded.",菩提书院,小丛书,,生命的回归,生命的回归第23,,,
无常,impermanent,"然而，世界上的一切都是无常变化的。However, all existences on earth are impermanent and changing.",菩提书院,小丛书,,生命的回归,Skt. anitya; 'impermanence.' The fact that all things are impermanent is one of the basic premises of Buddhism. Everything is in constant motion and change. Lack of an eternal nature. One of the conditioned elements not concomitant with mind in Consciousness-only theory. In this case the term means 'disappearance.',,,
宇宙本体,universe noumenon,"西方哲学从古希腊的探讨宇宙本体问题，到十六世纪后转向认识论。Since ancient Greek times, western philosophy has been focused on the exploration of universe noumenon until 16th century when it made a turn to probe into epistemology.",菩提书院,小丛书,,生命的回归,生命的回归第24,,,
认识论,epistemology,"西方哲学从古希腊的探讨宇宙本体问题，到十六世纪后转向认识论。Since ancient Greek times, western philosophy has been focused on the exploration of universe noumenon until 16th century when it made a turn to probe into epistemology.",菩提书院,小丛书,,生命的回归,生命的回归第24,,,
如实地,faithfully,"真实是如实地认识世界，使我们的认识和世界的真实相符合。The reality is to understand the world faithfully, so that our understanding matches the reality of the world.",菩提书院,小丛书,,生命的回归,"True, real. To go along with reality; follow; accord with the truth (yatha^-bhu^tam)",,,
修学佛法,practice of Dharma,通过修学佛法。They can be obtained by practice of Dharma.,菩提书院,小丛书,,生命的回归,生命的回归第27,,,
有情,sentient being,"佛法认为，有情的生死烦恼根源于自身的无明。无明是对宇宙的无知，对人生的无知。According to Dharma, life and death as well as worries of sentient being are rooted in his own ignorance of the universe and life.",菩提书院,小丛书,,生命的回归,"(sattva). 'Sentient being.' Before Hsüan-tsang 玄奘, this term was written in Chinese as zhongsheng 众生 but after his time was translated with this term. All living beings.",,,
无明,ignorance,"佛法认为，有情的生死烦恼根源于自身的无明。无明是对宇宙的无知，对人生的无知。According to Dharma, life and death as well as worries of sentient being are rooted in his own ignorance of the universe and life.",菩提书院,小丛书,,生命的回归,"Ignorance  无明Sanskrit word is Avidya. Literally, it means darkness without illumination. Actually it refers to illusion without englightenment, i.e., the illusory phenomena for realities. Avidya is the first or the last of the Twelve Nidanas. Ignorance, karma and desire are the three forces that cause reincarnation.",,,
八正道,Eightfold Path,佛法修行的基础为八正道，其中即以正见为首。At the top of Eightfold Path constituting the foundation of Dharma practice is the right view.,菩提书院,小丛书,,生命的回归,Eightfold Path  八正道The eight right ways for the Arhat leading to Nirvana. The eight are:(1) Right View(2) Right Thought(3) Right Speech(4) Right Action(5) Right Livelihood(6) Right Effort(7) Right Remembrance(8) Right Concentration,,,
正见,right view,佛法修行的基础为八正道，其中即以正见为首。At the top of Eightfold Path constituting the foundation of Dharma practice is the right view.,菩提书院,小丛书,,生命的回归,Right Understanding 正见,,,
因缘因果,causes and conditions,"正见因缘因果，我们就有能力坦然面对种种顺境、逆境。By holding right view to causes and conditions, we will be able to face with calmness various favorable circumstances and adverse situations.",菩提书院,小丛书,,生命的回归,生命的回归第29,,,
顺境,favorable circumstances,"正见因缘因果，我们就有能力坦然面对种种顺境、逆境。By holding right view to causes and conditions, we will be able to face with calmness various favorable circumstances and adverse situations.",菩提书院,小丛书,,生命的回归,"The objects that are agreeable to oneself, thus causing delusion and affliction.",,,
逆境,adverse situations,"正见因缘因果，我们就有能力坦然面对种种顺境、逆境。By holding right view to causes and conditions, we will be able to face with calmness various favorable circumstances and adverse situations.",菩提书院,小丛书,,生命的回归,生命的回归第28,,,
招感,reap,"面对顺境不必骄傲执着，因为那只是过去种下的善因招感，无法永远拥有它；When faced with favorable circumstances, we don’t need to be arrogant and obsessed, because these are just the fruit reaped from what we have sowed in the past and cannot be possessed forever.",菩提书院,小丛书,,生命的回归,生命的回归第28,,,
世事无常,the affairs of the world are inconstant,"然而世事无常，结果时常面临事与愿违的痛苦。But the affairs of the world are inconstant. As a result, he will often suffer from the discrepancy between the expectation and reality.",菩提书院,小丛书,,生命的回归,生命的回归第29,,,
事与愿违,the discrepancy between the expectation and reality,"然而世事无常，结果时常面临事与愿违的痛苦。But the affairs of the world are inconstant. As a result, he will often suffer from the discrepancy between the expectation and reality.",菩提书院,小丛书,,生命的回归,生命的回归第29,,,
成住坏空,"birth, growth, maturity and decay","正见无常，可以正确面对人世间的一切变化，无论是挫折还是顺利，无论是失败还是成功，都是暂时的，都要经历成住坏空的过程，都处在相互的转化之中。Through right view, we can correctly face all the changes in life, be it setback or smooth sailing, failure or success. Because these are all temporary, all going through the processes of birth, growth, maturity and decay, all being transformed to each other.",菩提书院,小丛书,,生命的回归,生命的回归第29,,,
我执,self-clinging,"我执是一切烦恼痛苦产生的根源，由我执而有贪嗔痴烦恼，由贪嗔痴而造下杀盗淫妄种种恶业。Self-clinging is the root cause of all the pains and sufferings, leading to greed, hatred and ignorance, which incubate various evil karma such as killing, stealing, sexual misconduct and lying.",菩提书院,小丛书,,生命的回归,"(1) The attachment to the notion of an enduring, inherent self (a^tma-gra^ha), which is the basis for the activity of all the afflictive hindrances 烦恼障. This attachment is considered to be something that can be eliminated by the practitioners of the two vehicles 二乘, being less subtle than the attachment to elemental constructs 法执. (2) Self-centeredness, egocentrism.",,,
贪嗔痴,"greed, hatred and ignorance","我执是一切烦恼痛苦产生的根源，由我执而有贪嗔痴烦恼，由贪嗔痴而造下杀盗淫妄种种恶业。Self-clinging is the root cause of all the pains and sufferings, leading to greed, hatred and ignorance, which incubate various evil karma such as killing, stealing, sexual misconduct and lying.",菩提书院,小丛书,,生命的回归,"The three poisons 三毒 of desire, anger and ignorance.",,,
杀盗淫妄,"killing, stealing, sexual misconduct and lying","我执是一切烦恼痛苦产生的根源，由我执而有贪嗔痴烦恼，由贪嗔痴而造下杀盗淫妄种种恶业。Self-clinging is the root cause of all the pains and sufferings, leading to greed, hatred and ignorance, which incubate various evil karma such as killing, stealing, sexual misconduct and lying.",菩提书院,小丛书,,生命的回归,生命的回归第30,,,
空,emptiness,正见无我、正见空，就能解脱人生的烦恼。Only by holding the right view of selflessness and emptiness can we be liberated from those sufferings.,菩提书院,小丛书,,生命的回归,"Emptiness  空The Sanskrit word is Sunya. One of the key concepts in Buddhism. Emptiness is an abstract idea representing impermanence, unreality, instability, transience and relativity in the nature of all existence. The doctrine states that all phenomena and the ego have no reality, but are composed of a certain number of Skandhas or elements, which disintegrate. The doctrine also states that everything is unstable, possessing no self-essence or self-nature, i.e., its own existence dependent or caused by the conditions of others' existence.Emptiness is not nothing, but it is the condition of existence of everything. It permeates all phenomena making possible their evolution.",,,
心旷神怡,be refreshed and delightful,"人本是大自然的一部分，当大自然最奥秘的生命充盈人的心灵时，足以令我们心旷神怡。Human is an integral part of nature. When our heart and soul is saturated with life, the ultimate mystery of nature, we are refreshed and delightful.",菩提书院,小丛书,,生命的回归,生命的回归第32,,,
弊大于利,more harm than good,"我总觉得，一味强调经济的发展是有副作用的，甚至弊远远大于利。I always believe over stressing economic development comes with side effects, more harm than good.",菩提书院,小丛书,,生命的回归,生命的回归第36,,,
物欲横流,be filled with material desire,现代的世界，是一个物欲横流的社会。The world is now a society filled with material desire.,菩提书院,小丛书,,生命的回归,生命的回归第37,,,
妄想,delusion,"贪婪制造出的妄想，正魔鬼般啃噬着我们毫无防备的心灵。Delusion, born from greed, is like a devil gnawing our defenseless heart.",菩提书院,小丛书,,生命的回归,"(1) Mistaken thought or conceptualization. Incorrect thought. Discrimination; that which is discriminated (kalpita, parikalpita). (2) To plan, scheme or project; to worry or brood about.",,,
一厢情愿,wishful,"事实上，这只是我们一厢情愿的想法。In fact, it is only our wishful thinking.",菩提书院,小丛书,,生命的回归,生命的回归第40,,,
平常心,a content mind,"只要我们拥有平常心，不必付出任何的代价，就可以享受广阔的天地。As long as we have a content mind, we are able to enjoy the vast world at no cost.",菩提书院,小丛书,,生命的回归,生命的回归第42,,,
春有百花秋有月，夏有凉风冬有雪，若无闲事挂心头，便是人间好时节,,"Spring flowers, autumn moon, summer breezes, winter snow, if nothing clutters your mind, you have the best days of your life",菩提书院,小丛书,,生命的回归,生命的回归第42,,,
禅诗,Zen poem,这是一首告诉我们如何享受自然、如何拥有良好心态的禅诗。This is a Zen poem telling us how to enjoy nature and obtain a good mindset.,菩提书院,小丛书,,生命的回归,生命的回归第42,,,
看花开花落，望云卷云舒,"watching flowers blossom and fade, clouds scudding across","我们可以在树下静坐，看花开花落，望云卷云舒。 We could meditate under a tree, watching flowers blossom and fade, clouds scudding across.",菩提书院,小丛书,,生命的回归,生命的回归第44,,,
天人合一,unity between man and nature,"千百年来，我们一直遵循着天人合一的精神。For  thousands of years, we have been following the principle of unity between man and nature.",菩提书院,小丛书,,生命的回归,生命的回归第45,,,
老子说：五色令人目盲，五音令人耳聋，五味令人口爽，驰骋田猎令人心发狂。,,"Lao-tzu told us: the five colors blind the eye, the five tones deafen the ear, the five flavors dull the taste, racing and hunting madden the mind.",菩提书院,小丛书,,生命的回归,生命的回归第47,,,
自我的回归,,The Return to the self,菩提书院,小丛书,,生命的回归,生命的回归第49,,,
至高无上的权利,supreme power,"在我们每个人的心中：我，有着神圣的地位，有着至高无上的权利。In each of our mind, I, myself occupies a sacred position with supreme power.",菩提书院,小丛书,,生命的回归,生命的回归第50,,,
我执,self-attachment,"在人类社会的发展过程中，正是因为我执的关系，才导致了私有制的产生，导致了一切社会不平等现象的发生。In the evolution of human society, it is the self-attachment that leads to private ownership and everything unfair in the society.",菩提书院,小丛书,,生命的回归,"(1) The attachment to the notion of an enduring, inherent self (a^tma-gra^ha), which is the basis for the activity of all the afflictive hindrances 烦恼障. This attachment is considered to be something that can be eliminated by the practitioners of the two vehicles 二乘, being less subtle than the attachment to elemental constructs 法执. (2) Self-centeredness, egocentrism.",,,
根深蒂固的观念,deep rooted concepts,"在家庭中，一方面体现在父母对子女的专制，尤其在中国，根深蒂固的家族观念。In families, on one hand, this clinging is shown on autocratic parents. Especially in China with deep rooted family concepts.",菩提书院,小丛书,,生命的回归,生命的回归第51,,,
痛苦不堪,suffer a lot,"固执地以自己的观念和生活方式去要求子女，无视子女的独立人格，使他们活得痛苦不堪。They stubbornly impose their own views and life style on their children regardless of the individualities of their children. As a result, these children suffer a lot, both mentally and physically.",菩提书院,小丛书,,生命的回归,生命的回归第51,,,
身外之物,external possessions,在生活中，我们有身外之物，有身内之物。We own external possessions and inner belongings in daily life.,菩提书院,小丛书,,生命的回归,生命的回归第52,,,
无常,impermanence,"事实上，稍微清醒一些的人都会知道，这些东西只是暂时为我所有，它们中的每一样都逃脱不了无常的规律。In fact, people with a slight sober mind would know that all those are only temporarily owned by us, and none of these go beyond the rule of impermanence.",菩提书院,小丛书,,生命的回归,Skt. anitya; 'impermanence.' The fact that all things are impermanent is one of the basic premises of Buddhism. Everything is in constant motion and change. Lack of an eternal nature. One of the conditioned elements not concomitant with mind in Consciousness-only theory. In this case the term means 'disappearance.',,,
无怨无悔,without complaint or regret,"可一生几十年的光阴，都在为我们的色身服务，忙他的衣食、忙他的成长，却无怨无悔。For decades of our life time, we serve for our body earnestly for its clothes, food, and its growth without complaint or regret.",菩提书院,小丛书,,生命的回归,生命的回归第55,,,
四大,four elements,"可我们再分析一下，就会发现，色身也不过是四大的假合。However, a further look will help us find that our body is no more than a provisional synthesis of four elements.",菩提书院,小丛书,,生命的回归,"Four Great Elements  四大All matters are formed and are composed by four conditioned causes :(1) earth, which is characterized by solidity and durability(2) water, which is characterized by liquid/fluid and moisture(3) fire, which is characterized by energy and warmth(4) wind, which is characterized by gas/air movement",,,
弘法,Dharma preaching,"就我自己的人生经验来说，我的观念和知识，离不开小时候父母的教诲，上学后老师的教育，以及走上弘法道路后，社会所给予的影响。Take my own life for example, my ideas and knowledge cannot form without teachings from parents in the childhood , instructions from teachers in the schooldays and influence from the society after starting Dharma preaching.",菩提书院,小丛书,,生命的回归,生命的回归第56,,,
非我,non-self,"从以上分析，我们了解到，所谓的我其实是由许多非我的东西组成According to the above analysis, we can understand that the self is composed of many things that are non-self.",菩提书院,小丛书,,生命的回归,生命的回归第57,,,
烦恼,afflictions,"如果我们把它们当成我的话，人生就会充满烦恼。If we take them as the self, then life would be full of afflictions.",菩提书院,小丛书,,生命的回归,"(Skt. kle/sa; Tib. non mon%s pa) (1) Defilement(s), afflictions. Evil passion, carnal desire. All of the thoughts, words, actions and emotions which arise and cease based on ignorance and desire which keep human beings trapped in the cycle of birth and death, and which result in suffering. (2) In the Yoga^ca^ra system 瑜伽行派, affliction comprises one of the groups of elemental constructs 法. In this case, the term refers specifically to the six ""primary"" afflictions of greed (贪), anger (嗔), ignorance (痴), pride (慢), doubt (疑), and wrong views (恶见). From these fundamental six afflictions are derived the more numerous secondary afflictions 随烦恼. (参见:烦恼障)",,,
缘起的智慧,the wisdom of dependent origination,"我们要用缘起的智慧来观照人生，充分地认识到，财富、地位、家庭、事业、名誉及世间的一切，甚至包括我们的色身，都是无常变幻的。We need to observe life with the wisdom of dependent origination, to clearly understand that wealth, social status, family, career, reputation and all worldly possessions including our physical body, are impermanent and changing.",菩提书院,小丛书,,生命的回归,生命的回归第58,,,
世间的,worldly,"如果我们认识到这一点，就能减少对世间万物的执着，让我们的心从物欲中慢慢解脱出来，再也不为这些东西左右，再也不为它们要死要活，从而保有心态的超然，保有人格的独立。With that recognized, our clinging to the worldly possessions would be lessened, and our mind would be liberated gradually from material desires, with no more craving or desperation for them, keeping a detached mindset and independent individuality.",菩提书院,小丛书,,生命的回归,生命的回归第58,,,
观照,observe,我们也要用缘起的智慧来观照心念。We also need to observe our mind with the wisdom of dependent origination.,菩提书院,小丛书,,生命的回归,生命的回归第59,,,
心念,mind,我们也要用缘起的智慧来观照心念。We also need to observe our mind with the wisdom of dependent origination.,菩提书院,小丛书,,生命的回归,生命的回归第59,,,
透过现象看本质,see the essence through phenomena,"如果没有智慧的观照，我们就会缺乏辨别真相的能力，就不能透过现象看到事物的本质，把这些原本非我的东西，当成是我，造成无尽的人生烦恼和痛苦。Without wise observation, we will not be able to tell the truth, see the essence through phenomena, instead, we could mistake all that is not the self for the self, which causes endless sufferings and pains.",菩提书院,小丛书,,生命的回归,生命的回归第60,,,
无我,non-self,我们只有通达了无我真理，才能消除由此而来的一切祸患。Only through realizing the truth of non-self (anatta) can we root out all tragedies caused by self-attachment.,菩提书院,小丛书,,生命的回归,"The lack of existence of an inherent self, soul, or ego, usually translated into English as ""no-self"" (Skt. ana^tman, Pali anatta^, Tib. bdag me byun%). This is one of the most important philosophical concepts in all of Buddhism, and is recorded as having been one of the primary realizations attained by S/a^kyamuni in his enlightenment experience.",,,
通达无我,comprehend non-self (anatta),"如果我们通达无我的真理，就能更正确地认识自己生命。With the truth of non-self (anatta) comprehended, our life will be correctly understood.",菩提书院,小丛书,,生命的回归,生命的回归第61,,,
本自具足的,innate,"如果我们通达无我的真理，才有可能开发出本自具足的智慧，寻找到本自具足的佛性。With the truth of non-self (anatta) comprehended, we can develop the innate wisdom and find the Buddha-nature.",菩提书院,小丛书,,生命的回归,生命的回归第61,,,
佛性,the Buddha-nature,"如果我们通达无我的真理，才有可能开发出本自具足的智慧，寻找到本自具足的佛性。With the truth of non-self (anatta) comprehended, we can develop the innate wisdom and find the Buddha-nature.",菩提书院,小丛书,,生命的回归,"The buddha-nature. The possession by sentient beings of the innate buddha-mind, which is, prior to the full attainment of buddhahood, not fully actualized. The belief in this concept was not universally accepted in Indian Buddhism, but did become a cornerstone of East Asian Buddhist soteriological thought in terms of the essence-function 体用 paradigm, as explained in texts such as the Buddha-nature Treatise 佛性论.　A synonym for tatha^gatagarbha 如来藏.",,,
精勤与意志,wholehearted efforts,"Perhaps the Buddha refrained from saying anything critical of him because he could see Svasti's wholehearted efforts to be master of his six senses, even if his mastery was far from complete.缚悉底在修行道上，仍 有一大段的路要走，但他对降伏六根的精勤和意 志，则可能就是佛陀再没有对他多作批评的原因。",读书会,故道白云,,第七十章,P 695,,,
他自己犯错的心情,as if he himself were the one at fault,"Whenever Svasti saw another bhikkhu or bhikkhuni being corrected, he took it to heart as if he himself were the one at fault.每当有其他的比丘或比丘尼被纠正的时候，缚悉底都会以他自己犯错的心情去听受训导。",读书会,故道白云,,第七十章,P 695,,,
修行上有很多的进益,deepen his practice,This provided him with many opportunities ot deepen his practice.他这样 的学习态度，使他在修行上有很多的进益。,读书会,故道白云,,第七十章,P 695,,,
训示,correction and guidance,He especially took to heart any correction and guidance the Buddha gave to Rahula.他尤 其留意佛陀对罗睺罗的训示。,读书会,故道白云,,第七十章,P 695,,,
修行上获益不浅,benefited one's practice,"Rahula continued to make great strides in his practice, and that benefited Savasti's practice as well.罗睺罗在修行上已 有很大的时展，这也间接令缚悉底在修行上获益 不浅。",读书会,故道白云,,第七十章,P 695,,,
欲世的生活,the life of the world,"He said that because he had tasted true peace, joy, and freedom, he had no more desire of the life of the word.他透露自己已对欲世 的生活全无留恋，因为他已尝到真正的平和、喜 悦和自由。",读书会,故道白云,,第七十章,P 695,,,
告诫,caution,"Rahula cautioned him,"" While that may be true, don't give yourself too much credit too fast.罗睺罗告诫他说:“你现在这感觉可 能是真的，但别这么容易自满。",读书会,故道白云,,第七十章,P 695,,,
松懈,grow lax,"The effort to continually observe and master the senses is the very foundation of the practice, and not even the most senior disciples can afford to grow lax in their practice.""修行最重要的， 是要不停看守着自己的六根，作它们的主人。就 是佛陀的大弟子们，也从来不敢在这方面的修行 上有半点松懈。”",读书会,故道白云,,第七十章,P 696,,,
依止,study under the guidance of,"When Vangisa first joined the sangha, he studied under the guidance of Bhikkhu Nigrodhakappa in Aggalava, just outside Savatthi.最初加入僧团的时 候，懵祗沙是在舍卫城外依止尼拘律树伽毗比丘 的。",读书会,故道白云,,第七十章,P 696,,,
心中困恼,his mind was troubled,"One day while out begging with Ananda, Vangisa confided that his mind was troubled, and he asked for Ananda's assistance.一天，他与阿难陀在外面乞食时，懵祗沙告诉阿难陀他心中很是困恼，并希望阿难陀可以给 他辅助。",读书会,故道白云,,第七十章,P 696,,,
为美色动摇,be touched by beauty,"Ananda understood that as an artist, Vangisa was easily touched by beauty.阿难陀很明白，像懵祗沙这 样的一个文人雅士，是会很容易为美色动遥的",读书会,故道白云,,第七十章,P 696,,,
不还果位,the fruit of Never-Returner,"He attained the fruit of Never-Returner, confirmed by Venerable Sariputta.舍利弗专者也证明懵 祗已证得‘不还’的果位。",读书会,故道白云,,第七十章,P 698,,,
开悟,one's heart and mind were opened,"The day his heart and mind were opened, Vangisa composed a poem to express his gratitude to the Buddha.他开悟那天，作了一 首诗以表达对佛陀的感激",读书会,故道白云,,第七十章,P 698,,,
心境上的困扰,afflictions and states of mind,Vangisa was sometimes troubled by certain afflictions and states of mind.他告诉学僧们，在懵 祗沙修行的初期，他遇到很多心境上的困扰。,读书会,故道白云,,第七十章,P 700,,,
证得真慧,attain great understanding,"but thanks to determined practice, he overcame such states and attained great understanding.幸 而他对修行的坚定，使他把这些境界降伏，证得 真慧。",读书会,故道白云,,第七十章,P 700,,,
把持六根,master the six senses,Learning to master the six senses is a most wonderful method to make firm progress along the path.学会怎样把持六根，就是在大道上进 展的至妙之法。,读书会,故道白云,,第七十章,P 700,,,
自满,rest on any laurels,Rahula's advice was well worth heeding - he should not rest on any laurels.罗睺罗的忠告实在是值得听从的，他真的不可以 太自满。,读书会,故道白云,,第七十章,P 701,,,
迷失于昏沉惘乱之中,lost in forgetfulness,The Buddha told the younger bhikkhus a story to remind them to observe and master their six senses and not allow themselves to be lost in forgetfulness.佛 陀给一些比较年轻的比丘说了个故事，提醒他们 要把持六根，以免迷失于昏沉惘乱之中。,读书会,故道白云,,第七十章,P 701,,,
没有希望,without a future,A person who could not be helped by the Buddha was truly a person without a future.一个佛陀也帮不来 的人，便当真是没有希望的了。,读书会,故道白云,,第七十章,P 708,,,
千载难逢,a thousand lifetimes,Being refused the chance to practice the Dharma in community is to lose an opportunity that only arises once in a thousand lifetimes.不会再接纳他 为弟子。这将会是极大的不幸。在僧团修行正法 的机会是千载难逢的。,读书会,故道白云,,第七十章,P 708,,,
泛着喜悦,radiate happiness,Warrior Rohitassa's face also radiated happiness.庐酰特沙的脸上也泛着无限的 喜悦。,读书会,故道白云,,第七十章,P 712,,,
动人心弦的乐章,epic music,It was like a piece of epic music.它简直就像一娓动人心弦 的乐章。,读书会,故道白云,,第七十章,P 712,,,
初转法轮,the first turning of the wheel of Dharma,"Since the first turning of the wheel of Dharma, the Dharma had been carried throughout all the countries in the Ganga basin.自佛陀初转法轮以来，正法已被弘传到整个恒河 流域的国家。",读书会,故道白云,,第七十一章,P 713,,,
小心为要,take heed,"Please, Lord, take heed.世尊，请你小 心为要啊。",读书会,故道白云,,第七十一章,P 720,,,
证果,nourish the fruits of enlightenment,The Buddha spoke about the Five Powers necessary to nourish the fruits of enlightenment.佛陀说教证果必需的‘五 力’。,读书会,故道白云,,第七十一章,P 720,,,
清净高洁,pure life,The most important thing is your own practice of the noble and pure life of a monk.最重要的，是你们要好好的修行，作一个清净高 洁的僧人。,读书会,故道白云,,第七十二章,P 726,,,
活跃分子,play a key role,Jivaka also informed the Buddha of secret political stirrings in the captital in which Devadatta was playing a key role.戌博迦又告诉佛陀， 在城中正在进行的秘密政治活动，提婆达多也是 活跃的份子之一。,读书会,故道白云,,第七十二章,P 727,,,
违反教义,violation of the teaching,Causing the community to break is the most serious violation of the teaching.导致僧团分裂，是严重的违 犯教义’。,读书会,故道白云,,第七十二章,P 727,,,
气量小,petty feelings,Many of the laity gossiped about the schism and blamed it on jealousy and petty feelings.外间流传着很多关于僧团的分裂的闲言。大 多数都是认为归咎于嫉妒和器量少。,读书会,故道白云,,第七十二章,P 728,,,
无量,no equal,"Your compassion has no equal, your Majesty!陛下，你的慈悲真是 无量!",读书会,故道白云,,第七十二章,P 731,,,
诸行无常,All conditioned phenomena are impermanent.,佛法讲诸行无常。The Dharma teaches us that all conditioned phenomena are impermanent.,龙泉寺,LQI20180301,,20180301凡事预则立。Preparedness Ensures Success.,学诚法师,,,
念死无常,mindfulness of death and impermanence,"念死无常不是要人悲观绝望，而是要产生一种紧迫感，让我们更加珍惜生命，精进修行。The mindfulness of death and impermanence is not being pessimistic or desperate;instead, it cultivates a sense of urgency that promotes us to cherish our lives more and practice diligently.",龙泉寺,LQI20180304,,20180304参禅与念佛 Meditation and Buddha Name Recitation,学诚法师,,,
参禅,meditation,参禅也好，念佛也好，目的都是为了对治烦恼，获得解脱。Meditation and Buddha name recitation are only methods to liberate beings of different capacities.,龙泉寺,LQI20180304,,20180304参禅与念佛 Meditation and Buddha Name Recitation,学诚法师,,,
文化、宗教大汇合,cultural convergence,"当今是文化、宗教大汇合的时代，不可以存心去排斥其他的宗派或学说，否则，就在无形中把广大的众生推到自己的对立面。In the time of cultural convergence, it would be wrong to deny other schools or theories; otherwise we are pushing others away from us.",龙泉寺,LQI20180304,,20180304参禅与念佛 Meditation and Buddha Name Recitation,学诚法师,,,
见性成佛,be sudden awakening to Buddha nature,参禅的最高境界是见性成佛；念佛的最高境界是证入自性弥陀。The highest attainment of meditation is sudden awakening to Buddha nature; and that of Buddha name recitation is the realization of our own nature as Pure Land.,龙泉寺,LQI20180304,,20180304参禅与念佛 Meditation and Buddha Name Recitation,学诚法师,,,
出家,renounce the secular life/the renunciation of a secular life,"出家不是把家人当作普通人，而是为把普通人都当作家人。Renouncing the secular life is not to regard family members as non-related strangers, but to treat every non-related strangers as our own families.出家是为了究竟的报恩，出家人的情是对世俗情感的升华和扩大，绝非无情无义。The renunciation of a secular life is to repay their kindness in an ultimate way. Monks and nuns are by no means heartless; on the contrary, they let go of worldly affection in favour of universal compassion.",龙泉寺,LQI20180307,,20180307报恩 Repaying Kindness,学诚法师,,,
养育之恩,incomparable kindness,如果没有父母的养育之恩，也就没有我们今天的一切。Given the incomparable kindness we own to our parents. Otherwise we will be in no position to serve society.,龙泉寺,LQI20180311,,"20180311修行从孝顺开始 Filial Piety, the Beginning of Cultivation",学诚法师,,,
圆满的慈悲与智慧,flawless loving compassion and wisdom,"作为佛弟子而言，是认识到佛教中蕴含圆满的慈悲与智慧，自己也想成就同样的觉悟。For Buddhists, they take refuge in Buddhism because they recognise the flawless loving compassion and wisdom in Buddhism and aspire to achieve the same level of enlighenment.",龙泉寺,LQI20180316,,20180312皈依是一种选择 Taking Refuge is a Choice,学诚法师,,,
恶趣苦,miserable realms,"畏惧恶趣苦与信三宝能救，是构成皈依心的两个方面，缺一不可。There are two indispensable causes of you going for refuge, i.e., you fear of the miserable realms and your conviction that the Three Jewels can protect you from them.",龙泉寺,LQI20180312,,"20180316心有皈依，力量之源 Taking Refuge, Generating Source of Strength",学诚法师,,,
以文化为纽带,communicate through the culture,"佛教所辐射出来的文化特征也非常浓厚，所以它是以文化为纽带的一个宗教。Buddhism reflects strong culture characteristics, so it is a religion that communicates through the culture.",龙泉寺,LQI20180324,,20180324恭迎释迦牟尼佛出家日 Commemoration Day of Shakyamuni Buddha's Renunciation,学诚法师,,,
业报,karmic retribution,"我们对饮食，可以看出我们对佛法的态度、心情。你觉得所有这些都是自然而然能够来的，就是“无因生”。我们延承这种无因生，最后就是无因无果，就没有果报。The way we think of food can reflect our attitude and feeling toward the Dharma. If you think all food comes to you naturally, you may believe that everything is produced without causes.Such thinking will lead to the conclution of no cause and effect, and no karmic retribution.",龙泉寺,LQI20180329,,20180329佛法在日常生活中 The Dharma is reflected in Our Daily Life,学诚法师,,,
摄心,our minds are engaged.,"我们不能摄心的时候，就没有法，没有用法。没有用法就是内心当中没有法，所以心才会乱，才会妄想多、烦恼多。When our mind are not engaged, there is no Dharma to resort too. We don't have the Dharma to resort to because the Dharma is not within us, therefore, our minds are chaotic and stricken with delutions and afflictions.",龙泉寺,LQI20180329,,20180329佛法在日常生活中 The Dharma is reflected in Our Daily Life,学诚法师,,,
胜义谛,Impenetrable Ultimate Truth,"释迦牟尼佛修行成佛后，已经完全了知、通达真相，亲自证悟到诸法的本来面目，也就是胜义谛——涅盘，成佛的境界。这些成佛的境界是可以达到的，是可以用语言文字、逻辑去说明的，也是能够为所有的人所验证的。Through cultivation, Prince Siddhartha Gautama attained Buddhahood and bacame Shakyamuni Buddha who possessed the sublime knowledge and complete truth of the universe. He was enlightened with the meaning of the ""impenetrable Ultimate Truth"", or Nirvana, a state of Buddhahood. This proves that the state of Buddhahood can be achieved, explained by words and logics, and verified by all of us.",龙泉寺,LQI20180331,,20180331释迦牟尼佛涅盘日 Shakyamuni Buddha's Nirvana Day,学诚法师,,,
至善圆满，清静圆满,perfect kindness and perfect peace,"我们学的教法是佛陀的语言，佛陀的语言表达的是佛的境界，佛的境界是至善圆满、清净圆满的境界。圆满代表一切，圆满是没有欠缺，圆满是没有偏颇。We should know that we are studying the language of Buddha, which reflects the realms of the Buddha that exemplifies perfect kindness and perfect peace. Perfection is all-encompassing, i.e., no incompleteness or bias.",龙泉寺,LQI20180331,,20180331释迦牟尼佛涅盘日 Shakyamuni Buddha's Nirvana Day,学诚法师,,,
苦多乐少,Joy is greatly outweighed by suffering.,"世俗社会里有很多的痛苦，当然也有少量的快乐，归根结底苦多乐少。我们学佛法就要慢慢去解决这个问题，让快乐越来越多，痛苦越来越少。世间法没有办法解决这个问题，只会让痛苦增加，快乐减少；佛法会让快乐增加，痛苦减少，最后没有痛苦。The secular world is full of suffering. Of course, there is some joy, but joy is greatly overweighed by suffering. The purpose of our Dharma study is to address this fundamental problem gradually and eventually increase joy while letting suffering dissipate. There is no solution in the secular world for suffing, which only tends to accumulate while joy fades away. The Dharma, on the other hand, creates just the opposite situation-increasing joy and reducing suffering until suffering is completely vanquished.",龙泉寺,LQI20180331,,20180331释迦牟尼佛涅盘日 Shakyamuni Buddha's Nirvana Day,学诚法师,,,
正见,right view,"佛教的正见，即正确的认识，以智慧为表现特征。修行的首要问题就是正见，正确的认识如同眼目一样重要。如果一个人没有眼睛，在黑暗中乱摸乱撞是很危险的。The right view in Buddhism, or right way of perception, is characterized by wisdom. It is the foremost thing in cultivation that compared to our eyes. Imagine how dangerous it is for a blind people to venture around.",龙泉寺,LQI20180401,,20180401智慧从定中来（一） From Concentration Wisdom Arises(Part 1),学诚法师,,,
打坐,sitting meditation,"说到打坐，首先还是离不开放下。我们在开始学习打坐时，很想收敛住我们散乱的心。可是越想收敛，却越收敛不住。这是为什么呢？原因就是有对立。因为你想静下来的念头越强烈，其实你离静也就越远了。所以，打坐时首先要放下的就是“想静下来”的这个念头。Speaking of sitting meditation, its number one task is to release. As a beginner, you may feel eager to pull your distracted mind back, but it turns out that the harder you try, the wilder it becomes. Why is this so? Because once you try, you are putting yourself into opposite position; the strong thought that you want to calm down actually pushes you away from calmness. Therefore, the first thing to put down in sitting meditation is the thought of calming down.",龙泉寺,LQI20180401,,20180401智慧从定中来（一） From Concentration Wisdom Arises(Part 1),学诚法师,,,
分辨和思维,differentiation and judgment,"头脑总是在不断地分辨和思维，它分辨和思维的内容，都是我们从小到大所接触的社会知识。也就是说，我们的头脑时时刻刻都在用这些社会知识来思考问题。而这些社会知识很有局限性，有的甚至极为错误。所以，打坐时要放下我们头脑中的分辨和思维。The brain never stop differentiating and judging, based on the social knowledge we have been taking in since childhood. Our brain works by using this kind of social knowledge, which is often quite limited and sometimes fallacious. In sitting meditation, we have to release the differentiation and judgment of our brain.",龙泉寺,LQI20180401,,20180401智慧从定中来（一） From Concentration Wisdom Arises(Part 1),学诚法师,,,
禅定,meditative concentration,打坐只是修禅定的一种方式，真正的禅定是在现实生活中，时时刻刻都能以一种智慧的觉照，很自如地把握自心。一个真正有禅定功夫的人，无论走到哪里，无论在干什么，都不会为那些五光十色、纷纷扰扰的事物所动心，他的心始终是清净的、清凉的，没有任何迷惑，不起任何烦恼。The real meditative concentration is a state of being able to observe and tame our mind freely in a wise way in our daily life. The minds of those with true meditative capability will not be distrurbed by external objects whatever they do in any environment. Their minds are always clean and clear without any confusion or affliction.,龙泉寺,LQI20180402,,20180402智慧从定中来（二） From Concentration Wisdom Arises(Part 2),学诚法师,,,
生活禅,Meditation can be practiced in daily life.,这就是生活禅，也是真正地在享受生活。This is how meditation can be practiced in daily life; it can be the real way to enjoy life.,龙泉寺,LQI20180402,,20180402智慧从定中来（二） From Concentration Wisdom Arises(Part 2),学诚法师,,,
末法时代,Dharma-ending age,"佛陀是无上大医王，太慈悲了，开显出这样的法门，对末世多灾多难的众生来说，真是无比的恩德啊。Known as the Great King of Doctors, the Buddha is so compassionate as to teach this Dharma door. What an incomparable kindness to the troubled beings of the Dharma-ending age.",龙泉寺,LQI20180404,,20180404恭迎观世音菩萨圣诞 Commemoration of Avalokitesvara Bodhisattva's Birthday,学诚法师,,,
大悲愿力,,"经上说，遇到灾难时，只要一心称名，观世音菩萨就能寻声救苦，若有持观世音菩萨名者，能免七难，能离三毒，能应二求。菩萨以无等的大悲愿力，普遍的平等心，以大悲之智观照一切苦恼的众生，施与救度。所以真心诚意地相信观世音菩萨，菩萨决定会管我们的事，不会不理睬的。The Sutra says if people in disasters chant Avalokitesvara Bodhisattva's name wholeheartedly, he shall save them from suffering upon hearing their voice; those who recite and retain his name will be saved from seven kinds of disasters and three kinds of poisons, and their two kinds of wishes will be fulfilled. Avalokitesvara Bodhisattva, with his unequalled, great compassionate vows and universal impartial mind, uses the wisdom of great compassion to observe and save all the distressed beings. Therefore, if we sincerely believe in him, he shall definitely respond to us.",龙泉寺,LQI20180404,,20180404恭迎观世音菩萨圣诞 Commemoration of Avalokitesvara Bodhisattva's Birthday,学诚法师,,,
放生,free captive animals,"在生活中，处处可以去实践和修持。比如不杀生、吃素、放生，善待生命，善待我们身边的每一个人；别人对我们抱怨、嗔恨、误解时，我们尽量地去包容，而不是以牙还牙。从境界中去学习、成长，并启发我们内在的慈悲和智慧，唤醒我们本具的真如佛性，这才是我们修持所在。Also, we can practice the Dharma everywhere in our daily life. For example, we can refrain the killing, take vegetarian diet, free captive animals, and be kind to all lives and to everyone around us; we can tolerate other's complaints, hatred or misunderstanding insteadof answering blows with blows. We should learn from all situations and grow, and inspire our inner compassion and wisdom to awaken our ture Buddha nature. This is where our practice lies.",龙泉寺,LQI20180404,,20180404恭迎观世音菩萨圣诞 Commemoration of Avalokitesvara Bodhisattva's Birthday,学诚法师,,,
无始劫,beginningless kalpa,"普贤菩萨是众多菩萨圣者中的一位，无始劫来启发众生，无有疲累，是大乘菩萨行的大愿大行的代表，象征着大乘佛教的精神。Samantabhadra Bodhisattva is one of these sage bodhisattvas, tirelessly enlightening living beings since beginningless kalpas. Representing the great practices and vows of the bodhisattva practice, he symbolises the spirit of Mahayana Buddhism.",龙泉寺,LQI20180406,,20180406恭迎普贤菩萨圣诞 Birthday of Samantabhadra Bodhisattva,学诚法师,,,
华严三圣,Three Sages of the flower Adornment Assembly,"普贤菩萨也是“华严三圣”之一，“三圣”即指毗卢遮那佛、文殊菩萨、普贤菩萨。其中，文殊菩萨代表智慧，普贤菩萨代表行愿。这也就是说，如果我们要想证悟殊胜的华严境界——成佛，就必须学习文殊菩萨、普贤菩萨，从智慧、行愿二途趣入，方才究竟。 Samantabhadra Bodhisattva, together with Vairochana Buddha and Manjushri Bodhisattva, are known as the ""Three Sages of the Flower Adornment Assembly"". Among them, Manjushri Bodhisattva represents wisdom and Samantabhadra Bodhisattva practices and vows. As such, if we are to realise the supreme realm of Flower Adornment, i.e., to achieve Buddhahood, we must learn from Manjushri Bodhisattva and Samantabhadra Bodhisattva by following the path of wisdom and the path of practices and vows. This is the ultimate way.",龙泉寺,LQI20180406,,20180406恭迎普贤菩萨圣诞 Birthday of Samantabhadra Bodhisattva,学诚法师,,,
普贤十大愿,the ten great aspirational prayers,"普贤菩萨在娑婆世界辅助释迦牟尼佛弘扬佛法，同时也遍身十方，常为诸佛座下法王子，并广发普贤十大愿。《普贤行愿品》揭示了普贤菩萨十大行愿:一者礼敬诸佛，二者称赞如来，三者广修供养，四者忏悔业障，五者随喜功德，六者请转法轮，七者请佛住世，八者常随佛学，九者恒顺众生，十者普皆回向。Samantabhadra Bodhisattva assists Shakyamuni Buddha in spreading the teachings in this Saha World, and also appears in all ten directions as a Dharma prince under the seats of the buddhas, making the ten great aspirational prayers, which are unfolded in ""The Chapter on Entering the Inconceivable State of Liberation of the Conduct and Vows of Universal Worthy""：The first vow is to worship and respect all Buddhas; The second vow is to praise the Thus Come One; The third vow is to extensively cultivate making offerings; The fourth vow is to repent of karmic obstacles and reform; The fifth vow is to request the turning of the Dharma Wheel; The fifth vow is to follow along with and rejoice in merit and virtue; The sixth vow is to request the turning of the Dharma Wheel; The seventh vow is to request that the Buddhas remain in the world; The eighth vow is to always study with the Buddhas; The ninth vow is to constantly accord with living beings; The tenth vow is to universally transfer all merit and virture.",龙泉寺,LQI20180406,,20180406恭迎普贤菩萨圣诞 Birthday of Samantabhadra Bodhisattva,学诚法师,,,
勇猛精进,vigor and joyful perseverance,"有出世之心，才能在入世的行为中保持冷静与清醒，不被五欲所迷；有慈悲之心，才能勇猛精进地投入世间，而非独自寂静。Renunciation keeps one calm and sober while engaging with the world, without getting lost in the five kinds of desires, i.e., wealth, sex, fame, food and sleep. Compassion urges one to help beings in the world with vigor and joyful perseverance, rather than seeking tranquility in solitude.",龙泉寺,LQI20180407,,20180407出世与入世 To Renounce and to Engage,学诚法师,,,
自我感觉良好,have a high opinion of his own worth,"the chieftain upon his throne and the lama beneath his parasol, the hermit in his mountain solitude, the man who has renounced the affairs of state, and anyone who might have a high opinion of his own worth.高高坐上的大法王，精美伞下的大上师，久居深山的苦行者，云游四海的舍事者这些自我感觉良好的人",经论,普贤上师言教,,P32,the word of my perfect teacher,,,
受支配,under the sway of,"As long as he is under the sway of these additional limiting conditions, he is not on the true path.如果已经落入这些无暇之因的控制中，终究不能迈入正道。",经论,普贤上师言教,,P32,the word of my perfect teacher,,,
草率的进入形象上的修法,blindly assume the forms of Dharma,"Before blindly assuming the forms of Dharma, check you own state carefully first to see whether or not you have all thirty-four aspects of the freedoms and advantages.我们绝不能草率的进入形象上的修法，而首先必须要仔仔细细观察自相续，看自己到底具不具足这三十四种暇满的自性。",经论,普贤上师言教,,P32,the word of my perfect teacher,,,
步入大乘道的行者,travel the path of the Great Vehicle,"To travel the path of the Great Vehicle, the essential is to have genuinely aroused bodhicitta.身为步入大乘道的行者，必须在相续中生起无伪的菩提心。",经论,普贤上师言教,,P33,the word of my perfect teacher,,,
纵遇命难也不退转,"never renounce them, even to save your life","The minimum is to have such unshakeable faith in the Three Precious Jewels that you would never renounce them, even to save your life.至少对三宝要有纵遇命难也不退转这样坚定不移的诚信。",经论,普贤上师言教,,P33,the word of my perfect teacher,,,
到处,hither and thither,"This yoke, tossed hither and thither by the waves, simetimes eastward, sometimes westward, never stays in the same place even for an instant.木轭随着波浪刹那不停地四处飘荡。",经论,普贤上师言教,,P33,the word of my perfect teacher,,,
亲自观察,see for oursleves,We can see for ourselves at any time how few human beings there are compared to animal.我们亲自观察人类与旁生的比例多少是显而易见的。,经论,普贤上师言教,,P34,the word of my perfect teacher,,,
世间法,ordinary things,"But as long as any of those aspects are incomplete, then , however extensive your knowledge, learning and talent in ordinary things may be, you do no have a precious human life.假设还有缺憾不足，那么即使世间法方面聪明伶俐，智勇双全，但也不能称得上是珍宝人生。",经论,普贤上师言教,,P35,the word of my perfect teacher,,,
如意宝,wish-fulfilling gem,It is failing to use a wish-fulfilling gem desipite holding it in your hands.就像手握如意宝却无意义空耗,经论,普贤上师言教,,P35,the word of my perfect teacher,,,
解脱舟,raft to freedom,"Used well, this body is our raft to freedom.此生行善即是解脱舟",经论,普贤上师言教,,P36,the word of my perfect teacher,,,
轮回锚,anchors us to samsara,"Used badly, this body anchors us to samsara.此生造恶便是轮回锚",经论,普贤上师言教,,P36,the word of my perfect teacher,,,
善恶之奴仆,bidding of both good and evil,This body does the bidding of both good and evil.此生一切善恶之奴仆,经论,普贤上师言教,,P36,the word of my perfect teacher,,,
三有,threefold world,Seeing this threefold world as a fleeting illusion.现见三有无常幻化相,经论,普贤上师言教,,P39,the word of my perfect teacher,,,
众生共同福德,collective good karma of beings,"Our world, this ourter enviroment fashioned by the collective good karma of beings, with its firm and solid structure encompassing the four continets, Mount Meru and heavenly realms, lasts for a whole kalpa.由众生共同福德所形成，被认为是坚不可摧的四大洲，须弥山，天界等外器世界，留存时间可长达数劫",经论,普贤上师言教,,P39,the word of my perfect teacher,,,
七火一水,seven stages of fire and one of water,It is nonetheless impermanent and will not escape final destuction by seven stages of fire and one of water.它们也是无常的，最终必定将因七火一水而毁于一旦。,经论,普贤上师言教,,P39,the word of my perfect teacher,,,
地狱之处,infernal realm,"As it blazes downwards, it will consume all the infernal realms.火焰向下炽热到极点，焚尽一切地狱之处。",经论,普贤上师言教,,P40,the word of my perfect teacher,,,
二禅天,second concentration,"After seven such destructions of fire, rainclouds will form in the realm of the gods of the second concentration, and a yoke's depth of torrential rain will fall, followed by a plough's depth.经过七次大火之后，二禅天便形成了水云层，紧接着轭木，箭矢般的倾盆大雨从天而降。",经论,普贤上师言教,,P40,the word of my perfect teacher,,,
《因缘品》,The Collection of Deliberate Sayings,"As it says in the The Collection of Deliberate Sayings: Who's sure he will live till tomorrow?Today's the time t be ready, For the legions of Death are not on our side.《因缘品》云：“明日死谁知，今日当精进，彼死主大军，岂是汝亲戚”。",经论,普贤上师言教,,P41,the word of my perfect teacher,,,
睡眠,slumber,"Breathing gently, people enjoy thir slumber.人们处于安然的沉睡中",经论,普贤上师言教,,P41,the word of my perfect teacher,,,
无可逆转地，无情地,inexorably,"Inexorably, Death closes in, never pausing for an instant, like the shadow of a mountain at sunset.死魔犹如夕阳西下的阴影般片刻不停越来越逼近我们。",经论,普贤上师言教,,P41,the word of my perfect teacher,,,
不管愿不愿意,willy-nilly,we are dragged willy-nilly down the highway to the next life.我们五体僵硬地被带到后世。,经论,普贤上师言教,,P42,the word of my perfect teacher,,,
集结 经教,compile the word of the Buddha,"In india, there once lived the Five Hundred Arhats who comipled the words of the Buhdda.在印度曾经出现五百阿罗汉集结经教。",经论,普贤上师言教,,P42,the word of my perfect teacher,,,
二胜六庄严,Six Ornaments and Two Supreme ones,"There are Six Ornaments and Two Supreme ones, the Eighty Siddhas, and many others, who mastered all attibutes of the paths and levels and possessed unlimited clairvoyance and miraculous power.曾经出世过具足地道功德，众多神通，无碍神变的二胜六庄严，八十大成就者等等。",经论,普贤上师言教,,P42,the word of my perfect teacher,,,
遍入天,Visnu,"Those who rules over beings, like Brahma,Indra, Visnu, Isvara and other great gods living for a whole, with statures measured in leagues or earshots and a power and resplendence that outshine the sun and the moon, are neverthess not beyod the reach of death.诸如梵天，帝释天，遍入天，大自在天等世间尊主可谓万寿无疆，他们可以住留数劫，伟岸身躯高达一由旬及一闻距，其身所拥有的光彩甚至比日月更胜一筹，可是他们同样也免不了一死。",经论,普贤上师言教,,P44,the word of my perfect teacher,,,
五种神通,five kinds of clairvoyance,"In the end, not even divine or human risis with the five kinds of clairvoyance and the power of fly through the sky can escape death.具有五种神通的天人及仙人，虽然依靠神变的威力可逍遥自在畅行空中，但到了最后他们也无法逾越死亡的命运。",经论,普贤上师言教,,P44,the word of my perfect teacher,,,
五通,five-fold powers,"Great risis with their five-fold powers can fly far and wide in the skies, yet they will never reach a land where immortality holds sway.大仙具五通，能行于虚空，然而却不能，诣于无死处。",经论,普贤上师言教,,P44,the word of my perfect teacher,,,
转轮圣王,univerisal emperor,Here in our human world there have been universal emperors who have reached the very pinnacle of power and material wealth.在这个人类世界有财富力强高居于首的转轮圣王,经论,普贤上师言教,,P44,the word of my perfect teacher,,,
运用权力； 实施权力； 行使权力,exercise power,"Tibet exercised power in many regions of Inida, China, Gesar, Tajikistan and other countries.西藏收服了印度，中国，格撒，达苏等许多国家作为附属国",经论,普贤上师言教,,P45,the word of my perfect teacher,,,
幸福美满,enjoy perfect happiness and well-being,"They fed on divine nectar and enjoyed perfect happiness and well-being, matching that of the god.他们以甘露为食，幸福美满可与天人媲美。",经论,普贤上师言教,,P45,the word of my perfect teacher,,,
断除杀生,abstinence from killing,"Then, to the survivors, an emanation of the Buddha Maitreya will preach abstinence from killing.到那时，弥勒菩萨示现的化身将为剩下的人们传扬断除杀生的妙法。",经论,普贤上师言教,,P45,the word of my perfect teacher,,,
"使有生气, 赋予生命",animate,"There is therefore absolutely nothing in the universe, animate or inanimate, that has any stability or permanence.所以，内外器情所摄的万法当中，恒常坚固的一事一物都不存在。",经论,普贤上师言教,,P46,the word of my perfect teacher,,,
分别念,all the thoughts that run through your mind,"Friendship and enmity, fortune and sorrow, good and evil, all the thoughts that run through your mind-everything is always changing. 亲怨，苦乐，贤劣及一切分别念也都是无常的。",经论,普贤上师言教,,P47,the word of my perfect teacher,,,
高如天空，历如霹雳，富如龙王,"as exalted as the heavens, as mighty as a thunderbolt, as rish as a naga","You might be as exalted as the heavens, as mighty as a thunderbolt, as rich as a naga, as good-looking as a god or as pretty as a rainbow-but no matter who or what you are ,when death suddenly comes there is nothing you can do about it for even a moment.即使你高如天空，历如霹雳，富如龙王，美如天仙，艳如彩虹，可是当死亡突然到来之时，也没有刹那的自由。",经论,普贤上师言教,,P47,the word of my perfect teacher,,,
赤手空拳,empty hands clenched stiffly,"You have no choice but to go, naked and cold, your empty hands clenched stiffly under your armpits. 只能赤身裸体，赤手空拳地离开人间。",经论,普贤上师言教,,P47,the word of my perfect teacher,,,
悲惨至极，令人发呕,horror and nausea,"No matter how precious and well loved your were, now you arouse horror and nausea. 无论活者的时候多端严可爱，到那时都将成为悲惨至极，令人发呕之处。",经论,普贤上师言教,,P47,the word of my perfect teacher,,,
尸陀林,cemetery,"In fact, however, after your death they will feel nothing but relief at having managed to get rid of your corpse by cremating it, throwing it into a river, or dumping it in the cemetery.可是，这些人死后，他们的亲人将其尸体火化或投到水中，或者丢到尸陀林，之后便心安理得了。",经论,普贤上师言教,,P48,the word of my perfect teacher,,,
中阴身,intermediate state,"When you die, you have no choice but to wander all alone in the intermediate state without a single companion.人在死亡的时候只有自己一个人孤独无助的漂泊在中阴身。",经论,普贤上师言教,,P48,the word of my perfect teacher,,,
乞丐,vagabond,A king might rule the whole world still end up as a vagabond.即使统治南瞻部洲的国王也有沦落为乞丐的时候。,经论,普贤上师言教,,P48,the word of my perfect teacher,,,
自己去看,see for yourself,That all these things happen is something you can see for yourself.这些发生的事情我们都可以亲自去看。,经论,普贤上师言教,,P48,the word of my perfect teacher,,,
施主福田,patrons and their proteges,"Whatever affectionate relationship we now enjoy-teachers and disciples, master and servants, patrons and their proteges, spritual comrades, brothers and sisters, husbands and wives- there is no way we can avoid being seprated in the end. 尽管现在我们中的师徒，主仆，施主福田，道友，兄弟，夫妻等彼此慈爱，和睦相处，但最终也无法不分离。",经论,普贤上师言教,,P48,the word of my perfect teacher,,,
开光,consecrate,"Even Samye's central three-storeyed temple, built by miraculouly emanated workers during the reign of King Trisong Detsen and consecrated by the Second Budda of Oddiyana, was destoryed by fire in a single night.天子赤松德赞时期，由幻化工人修建，邬金第二佛（莲花生大士）开光的桑耶三层宝顶宫殿也因遭受火灾而毁于一旦。",经论,普贤上师言教,,P50,the word of my perfect teacher,,,
噶当四依,the four basic aims of the Kadampas,"The four basic aims of the Kadampas: Base your mind on the Dharma.Base your Dharma on a humble life. Base your humble life on the thought of death.Base your death on an empty ,barren hollow. 噶当四依:心依于法，法依于贫，贫依于死，死依于沟壑。",经论,普贤上师言教,,P50,the word of my perfect teacher,,,
行使权利,wield power,"You can see for your self that of all those who wield power and authority- whether around kings, lamas, lords or goverments-not a single one can keep his position forever.如今我们在现实生活中也可以发现，一国之君，宗派教主及地方官员等凡是有权有势，拥有高官厚禄的人，也没有一个能始终如一地稳坐其位。",经论,普贤上师言教,,P50,the word of my perfect teacher,,,
阶下囚,languishing in prison,"Many powerful people, who have been imposing the laws on others one year, find themselves spending the next languishing in prison.去年为他人判刑的法官，也有今年锒铛入狱而成为阶下囚的。",经论,普贤上师言教,,P50,the word of my perfect teacher,,,
不共戴天的仇人,sworn ememy,"Even within one lifetime, it ofen happens that sworn ememies are later reconciled and make friends. 今生今世不共戴天的仇人，也有后来变成志同道合的朋友而互相交情。",经论,普贤上师言教,,P51,the word of my perfect teacher,,,
微薄财产受用,trivial possession or paltry inheritance,"On the other hand, people intimatley linked by blood or marriage ofen argue and do each other as much harm as they can for the sake of some trivial possession or paltry inheritance.相反，就算亲生父母，骨肉同胞，也有为微薄财产受用而怀恨在心进而相互残害的。",经论,普贤上师言教,,P51,the word of my perfect teacher,,,
无常迁变，短暂的,ephemeral,"Seeing all that friendship and enmity is so ephemeral , remind yourself over and over again to treat everyone with love and compassion.无论是亲友还是怨敌都是无常迁变的，所以，我们应当怀着慈悲的心肠爱护所有的众生。",经论,普贤上师言教,,P51,the word of my perfect teacher,,,
平常，平庸之才,mediocrity,"Excellence and mediocrity are impermanent, too. 好与坏同样是无常的",经论,普贤上师言教,,P51,the word of my perfect teacher,,,
雄辩的；有口才的；动人的,eloquent,"In worldly life, however authoritative and eloquent you may be, however erudite and talented, however strong and skilful, the time comes when those qualities decline.从世间法方面来说，能言善变，知识渊博，机智勇敢的人们，也有一败涂地的时候",经论,普贤上师言教,,P52,the word of my perfect teacher,,,
有争议的，好争吵的,contentious,"Once the merit you have accumulated in the past is exhausted, everything you think is contentious and nothing you do succeeds.此时往昔累计的福德已经耗尽，思维颠倒，万事不顺。",经论,普贤上师言教,,P52,the word of my perfect teacher,,,
仅有少分的功德,meagre advantages,Some people lose whatever meagre advantages they onece had and end up wihtout any at all.有些人以前仅有的少分功德似乎全部荡尽，已是一无所有。,经论,普贤上师言教,,P52,the word of my perfect teacher,,,
装模作样的修行似是而非的佛法,take on the semblance of a serious student of Dharma,"You might feel slightly disenchanted with samsara, develop a vague determination to be free of it, and take on the semblance of a serious student of Dharma to the point that ordinary folk are quite , impressed, and want to be your patrons and disciples.有些人偶尔生起一点点出离心和厌世心，只是装摸作样的修行似是而非的佛法，世间人也将他看作了不起的人物，后来又有了施主和弟子在足下恭敬顶礼。",经论,普贤上师言教,,P52,the word of my perfect teacher,,,
傲慢蒙蔽相续,puffed up with pride,"Puffed up with pride, you get completedly carried away by appearances and start to think that you can do whatever you want.傲慢蒙蔽相续，内心飞扬浮躁，一反常态，而认为“我什么事都可以做了”。",经论,普贤上师言教,,P52,the word of my perfect teacher,,,
认真的，谨慎的,conscientious,"Train youself to become peaceful, disciplined and conscientious.三门寂静调柔，谨小慎微。",经论,普贤上师言教,,P52,the word of my perfect teacher,,,
观一切有为法为无常,thought the transitoriness of all compounded things,Constantly develop a sense of poignant and need sadness at the thought the transitoriness of all compounded things and the sufferings of samsara.观一切有为法皆为无常，思维轮回的痛苦，恒时处于强烈的信心和深深的厌离心之中。,经论,普贤上师言教,,P53,the word of my perfect teacher,,,
突然出现，暂时的,crop up,"Unless you maintain this experience constantly, there is no knowing where all the constantly chaning thoughts that crop up will lead.由于暂时的分别念是无常的，根本无法确定将来会变成怎样。",经论,普贤上师言教,,P53,the word of my perfect teacher,,,
众叛亲离,have a feud with his relatives,"There was once a man who, after having a feud with his relatives, took up the Dharma and became known as Gelong Thangpa the Practitioner.从前有个人，由于密友成仇，众叛亲离而步入佛门，经过一番修行而成为了一位了不起的唐巴比丘。",经论,普贤上师言教,,,the word of my perfect teacher,,,
迁变增减,waxes and wanes,"Everything is subject to change, everything waxes and wanes.无有丝毫恒常稳固的，都是迁变增减的本性。",经论,普贤上师言教,,P53,the word of my perfect teacher,,,
瘦骨嶙峋,skeletons warpped in skin,"By the time they die, they are just skeletons warpped in skin.他们在瘦骨嶙峋中死去",经论,普贤上师言教,,P54,the word of my perfect teacher,,,
<般若摄颂>,Condensed Transcendent Wisdom,"As it says in the Condensed Transcendent Wisdom: If you walk looking mindfully one yoke's-lengh in formont of you, your mind will not be confused.<般若摄颂>中云：唯看一木轭，行走心不乱",经论,普贤上师言教,,P54,the word of my perfect teacher,,,
徒众,followers,The people began to refuse to give any food offerings to Devadatta's followers.信众开始 停止供养提婆达多的徒众。,读书会,故道白云,,第七十二章,P 733,,,
景仰,in great esteem,"But he did not dare move against the Buddha or his sangha, for he was wise enough to know that if he did so, a mighty protest would well up among the people, and from the neighboring kingdoms, where the Buddha was held in great esteem.他知道如果他对佛陀不利， 民众必然会起而反抗。再者，邻近的国家也一向 对佛陀非常景仰",读书会,故道白云,,第七十二章,P 733,,,
重新生活,find a new life,You and your mother can find a new life there.你和你的母亲， 可以在那里重新生活。,读书会,故道白云,,第七十三章,P 737,,,
误入歧途,take a wrong turn,"We want to help our brothers who, out of ignorance, have taken a wrong turn.我们希望可以劝导那些一时无知 而误入歧途的弟子。",读书会,故道白云,,第七十三章,P 737,,,
小心为要,take special care,"Go if you feel you must, but take special care.如果你们认为是有此需 要便去吧。但你们要小心为要",读书会,故道白云,,第七十三章,P 737,,,
前来,call,"When Jivaka calls, I will ask him to dispose of it.戌博迦前来的时候，我会请他替我拿走。",读书会,故道白云,,第七十三章,P 738,,,
避免凶险,avoid any dangers that arise,The Tathagata is capable of avoiding any dangers that arise.不用担心。‘如来’是可以避免凶险的。,读书会,故道白云,,第七十三章,P 738,,,
十分沮丧,distraught,"They were so distraught, they were unable to speak.他们十分沮丧，说不出话来。",读书会,故道白云,,第七十三章,P 738,,,
离弃,forskae,"More than five hundred other bhikkhus have abandoned the sangha, but we never xepected your two most esteemed disciples to forsake you.已经 有超过五百比丘离弃了僧团，但我们真想不到你 的两位首席弟子都会离弃你。",读书会,故道白云,,第七十三章,P 738,,,
危在旦夕,in grave danger,"Lord, King Bimbisara's life is in grave danger.世尊，频婆娑罗王的生命危在旦 夕。",读书会,故道白云,,第七十三章,P 739,,,
凶念,violent urge,She knew that the baby growing with her was the source of her violent urge.但 她知道她体内婴儿，才是这凶念的来源。,读书会,故道白云,,第七十三章,P 742,,,
回心转意,open their eyes,"But tell me, how were you able to open their eyes?告诉我，你们是 怎样令他们回心转意的?",读书会,故道白云,,第七十四章,P 744,,,
肺腑之言,with all his heart,He instructed the bhikkhus with all his heart.他对比丘们的教导，都是肺腑之言。,读书会,故道白云,,第七十四章,P 745,,,
再受戒,be re-ordained,"Lord, do these bhikkhus need to be re-ordained?世尊，这些比丘有需要 再受戒吗?",读书会,故道白云,,第七十四章,P 746,,,
跏跌坐在其上,sat down on it in a lotus position,He sat down on it in a lotus position and began to concentrate on his breath in order to calm the pain.他跏趺坐在其上，集中呼吸以 能平伏痛楚。,读书会,故道白云,,第七十四章,P 748,,,
最后的敬礼,pay their final respects,The people grieved the passing of their beloved monarch and showed up in dense crowds to pay their final respects.民众都对失去贤 君而感到十分悲恸。各人都纷纷前来给大王致以 最后的敬礼。,读书会,故道白云,,第七十四章,P 754,,,
欲乐,sense pleasures,Sense pleasures are like a pit of fire.欲乐就是火坑。,读书会,故道白云,,第七十五章,P 758,,,
欲欲之火,the flames of sense desires,A healthy person shuns the flames of sense desires.一个健康的人是会退避欲欲之火 的。,读书会,故道白云,,第七十五章,P 758,,,
自由与自在,live in ease and freedom,"The Buddha explained that the source of true happiness is living in ease and freedom, fully experiencing the wonders of life.佛陀解说，真正快乐的来源，是自由与自在，因为只有这样，我们才可以经验到生命的美妙。",读书会,故道白云,,第七十五章,P 759,,,
系缚,be bound by,A happy person can appreciate these things without being bound by them.一个快乐的人懂 得欣赏这一切，而却毫没有被它们系缚着。,读书会,故道白云,,第七十五章,P 759,,,
无忧无惧,free from all worry and fear,"A happy person thus live in ease, free from all worry and fear.因此，这个快乐的人便可活得自 在，无忧无惧。",读书会,故道白云,,第七十五章,P 759,,,
在家众的生活,lay life,"Fiffteen days later, the Buddha gave a Dharma talk on lay life。十五日后，佛陀的法会讲题是关于在家众的 生活。",读书会,故道白云,,第七十五章,P 762,,,
僧尼开示,Dharma talk to the monks and nuns,"He reviewed the principle of living for ""peace in the present, peace for the future"" which he had presented in his previous Dharma talk to the monks and nuns.他再一次检讨他在早前给僧尼开示 过的生活原则，‘现在的平和、未来的平和’。",读书会,故道白云,,第七十五章,P 762,,,
信教奉行,follow the principles of the teaching,Lay disciples living in the world can follow the principles of the teaching to foster true happiness.在家众也可以信教奉行而获得同样的快 乐。,读书会,故道白云,,第七十五章,P 762,,,
正直的快乐,true happiness,True happiness does not depend on wealth or fame.正直的快乐，并 不是靠财富与名气得来的。,读书会,故道白云,,第七十五章,P 763,,,
堕落之途,the path of degradation,Foster relations with people of virtue and avoid the path of degradation.与贤德的善者结交以及避免跌入堕落之 途。,读书会,故道白云,,第七十五章,P 764,,,
亲近,be close to,Seek opportunities to be close to bhikkhus in order to study the Way.找机会亲近比丘，以研习大道。,读书会,故道白云,,第七十五章,P 765,,,
活用教理,live the teaching,The Buddha praised lay disciples who lived the teaching in their daily lives within their families and society.佛陀赞美那些在家庭和社会里都活用教理的在家众。,读书会,故道白云,,第七十五章,P 765,,,
依教奉行,be guided by the teaching,His entire life had been guided by the teaching.一生都依教奉行.,读书会,故道白云,,第七十二章,P 765,,,
无家庭妻室,free of home and family,"When we see the bhikkhus, free of home and family, who own little more than a bowl, we long for a more simple, carefree life ourselves.当我们看见比丘们 无家庭妻室，只拥有三衣一钵时，我们都很渴望 过简朴无忧的生活。",读书会,故道白云,,第七十二章,P 766,,,
缠身,be bound by,"We would like to live a leisurely life, too, but we are bound by so many responsibilities.我们虽然都想活得悠闲一点，但毕竟却有太多任务缠身。",读书会,故道白云,,第七十五章,P 766,,,
独身的生活,a celiate life,A celibate life requires a bhikkhu to live mindfully by the precepts day and night.独身的生活是有需要日夜都专念于 戒行之中。,读书会,故道白云,,第七十五章,P 766,,,
奉献,devote one's life to,A bhikku devotes his life to others.一个比丘，把自己的生命奉献大人。,读书会,故道白云,,第七十五章,P 766,,,
一尝生活,taste the life of,"Lay disciples, the Tathagata wishes to suggest a way by which you can taste the life of a bhikkhu twice a month or so.各位在家弟子，‘如来’想你们也一尝比丘的生 活。",读书会,故道白云,,第七十五章,P 766,,,
八关斋式,Eight Observances for the Laity,We shall call this practice the Eight Observances for the Laity.我们就叫此种修行方式‘八关斋式’吧。,读书会,故道白云,,第七十五章,P 766,,,
受持,follow,Twice a month you can come to the temple and follow these practices for a day and a night.每 月两次，你们可以到寺院来受持此八戒一日一夜。,读书会,故道白云,,第七十五章,P 766,,,
日中一食,eat only one meal,"Like the bhikkhus, you will eat only one meal.你们要如比丘一般，日中一食。",读书会,故道白云,,第七十五章,P 766,,,
行禅,walking meditation,You can practice sitting and walking meditation.你们又可以行禅 坐禅。,读书会,故道白云,,第七十五章,P 766,,,
坐禅,sitting meditation,You can practice sitting and walking meditation.你们又可以行禅 坐禅。,读书会,故道白云,,第七十五章,P 766,,,
俗家的生活,secular life,"When the day is over, you can return to your secular life, observing the five precepts and three refuges as usual.一天过后，你们便 可以回到俗家的生活，如常的守持三皈五戒。",读书会,故道白云,,第七十五章,P 766,,,
八戒,eight observances,"Please, Lord, what are the eight observances?世尊，请问那八戒是什么?",读书会,故道白云,,第七十五章,P 767,,,
智慧与慈悲之道,the Way of Understanding and Love,"on he Dharma, the Way of Understanding and Love;正法，智慧与慈悲之道",读书会,故道白云,,第七十五章,P 768,,,
分享教理,sharing the teaching,"A few days before his death, Sudatta learned that his youngest daughter, Sumagadha, was sharing the teaching with people in Anga.善提婆去世的前几天，他刚获悉排行最 小的女儿善摩揭陀，在鸯伽与众人分享教理。",读书会,故道白云,,第七十五章,P 769,,,
夺取王位,usurp the throne,"The Buddha already knew that after King Pasenadi learned how Ajatasattu killed his own father to usurp the throne, King Pasenadi showed his opposition by reclaiming a district near Varanasi he had formerly presented to King Bimbisara.佛陀早已知道，在波斯匿王获悉阿阇世王把亲父杀害以能夺取王位时，他已向阿阇世讨回昔日送给频婆娑罗王在婆罗奈斯国附近的一个地 域，以表示对他的不满。",读书会,故道白云,,第七十六章,P 771,,,
四出弘法,take the road to spread the teaching,"With the war over, bhikkhus and bhikkhunis once again took to the road to spread the teaching.因为战争经已结束，比丘和比丘尼都再次上 路，四出弘法。",读书会,故道白云,,第七十六章,P 774,,,
前来请示,come to for comfort,"Deeply grieved, King Pasenadi came to the Buddha for comfort.波斯 匿王甚为悲痛，前来向佛陀请示。",读书会,故道白云,,第七十六章,P 775,,,
深得法要,understand the deeper reaches of the Dharma,"She was a faithful disciple of the Buddha, a radiant spirit who understood the deeper reaches of the Dharma.王后又是佛 陀的虔诚弟子，深得法要。",读书会,故道白云,,第七十六章,P 775,,,
虔诚,devoted,She was one of the Buddha's most devoted lay disciples.她是佛陀其中一个最虔诚的 在家弟子,读书会,故道白云,,第七十六章,P 776,,,
研读法义,study the Dharma,"Because she loved to study the Dharma, she built a Dharma discussion hall in a park with many beautiful tinduka trees.喜欢研读法义，所以她在一个种 满了美丽的柿树的公园里，建了一座研法堂。",读书会,故道白云,,第七十六章,P 776,,,
法制与经济改革,reform the system of justice and economics,The Buddha encouraged the king to reform the system of justice and ecnomics in the country.佛陀鼓励他把国家的法制与 经济改革。,读书会,故道白云,,第七十六章,P 776,,,
免除税收,be exempted from taxes,"Loans should be provided to small merchants, retirement funds should be set up for those no longer able to work, and the poor should be exempted from taxes.政府应该给小商户借贷， 给工人储退休金，和给穷苦的家庭免除税收。",读书会,故道白云,,第七十六章,P 777,,,
矩咤唐特经,Kutadanta Sutra,He was thus able to preserve the Buddha's ideas on politics and economics in the Kutadanta Sutra.他都可以清楚地记下来，日后录成佛陀在政治经济上见地的矩咤唐特经。,读书会,故道白云,,第七十六章,P 777,,,
修道中心,sangha center,He stopped all along the way to visit sangha centers.中途到各个 修道中心探访。,读书会,故道白云,,第七十六章,P 778,,,
成群结队,in droves,People from the capital and neighboring villages came to see the Buddha in droves.城都与村里的人， 成群结队的前来拜见佛陀。,读书会,故道白云,,第七十六章,P 779,,,
心情平复,inner peace,"Queen Videhi, he was pleased to learn, had found inner peace.知道毗蝗酰王后 已心情平复，佛陀也感到十分安慰。",读书会,故道白云,,第七十六章,P 779,,,
护持,patronage,"Each priest hoped to effect a cure so that their particular sect would receive special patronage, but not one of them was able to help the king.虽然这些教士都尽力而为，以 期将来会受到大王的特别护持，但可惜他们全都 找不到有效的方法。",读书会,故道白云,,第七十六章,P 779,,,
请示,for guidance,Go to the Buddha for guidance.你去请示他 吧。,读书会,故道白云,,第七十六章,P 781,,,
大医师,Medicine King,"Some people call him the Medicine King,很多人都称他为‘大医师’。",读书会,故道白云,,第七十六章,P 782,,,
别无他求,unattach to desires,He uses only what he needs and remains unattcahed to desires.他 只用自己真正需要的东西，别无他求。,读书会,故道白云,,第七十六章,P 786,,,
生命的奇真,wonders of life,"The joy and happiness of meditation permeates mind and body, heals all anxiety, sorrow, and despair, and enables the practitioner to experience the wonders of life.禅悦能费彻身心，消除所有的焦虑、哀伤 与悲愁，使行者经验生命的奇真。",读书会,故道白云,,第七十六章,P 786,,,
救渡众生,save all beings,He rides the waves of birth and death in order to save all beings.他乘驾着生死的波涛，以救 渡众生出离苦海。,读书会,故道白云,,第七十二章,P 788,,,
燃亮,show sb the light,"By the use of simple words, you have shown me the light.你用简单之词，却已把我燃 亮了。",读书会,故道白云,,第七十二章,P 788,,,
点头答允,nodded his acceptance,The Buddha nodded his acceptance.佛陀点头答允。,读书会,故道白云,,第七十六章,789,,,
三皈依文,the three refuges,He asked Venerable Sariputta to teach the three refuges to the king and queen.他请舍利弗尊者教大王与王 后念三皈依文。,读书会,故道白云,,第七十六章,789,,,
心性,heart,"The king's heart was transformed, bringing great joy to all his people.大王的心性，已全然改变过来，这 为他的国民带来了无限的喜悦。",读书会,故道白云,,第七十六章,789,,,
忏悔罪行,confess crimes,"In his private meetings with the Buddha, King Ajatasattu was able to reveal his heart and confess his past crimes.在这些会谈之中，阿阇世王向佛陀剖白自己的内 心世界，更当着佛陀面前忏悔他过往的罪行。",读书会,故道白云,,第七十六章,789,,,
亲近,surround himself with,He counselled the king to surround himself with men of virtue.提醒大王要亲近贤 良之士。,读书会,故道白云,,第七十六章,790,,,
出家,homeless life,"At the end of the retreat season, Jivaka asked the Buddha to allow him to enter the homeless life as a bhikkhu.安居行将结束之际，戌博迦请佛陀让他出家 成为比丘。",读书会,故道白云,,第七十六章,790,,,
法号,Dharma name,"The Buddha accepted him, and gave him the Dharma name of Vimala Kondanna.佛陀接纳他的要求，并给他起了维摩 维憍陈纳法号。",读书会,故道白云,,第七十六章,790,,,
侍奉,attend to one's needs,"The Buddha knew that because Ananda devoted such wholehearted attention to attending to the Buddha's needs, he sometimes forgot to enjoy the countryside around them.佛陀知道阿难陀多年来 只顾对他尽心尽力的侍奉，很可能已忘记了去享 受身边的郊野景色了。",读书会,故道白云,,第七十七章,791,,,
不为所转,never becoming caught by,Ananda saw that the Buddha knew how to truly enjoy beautiful things while never becoming caught by either the beautiful or ugly.阿难陀体会到佛陀如何懂得 欣赏美丽的东西，而却不为美丑的分别所转。,读书会,故道白云,,第七十七章,791,,,
年事已高,be advanced in years,"Now that he was advanced in years, he had delegated many of his royal tasks to trusted ministers so that he could travel with a small party.他知道自己年事已高，因此已把很多国务交给可信的重臣处理。他现在只想与三五知己出外游历",读书会,故道白云,,第七十七章,792,,,
心境清新,refresh one's heart,He told the Buddha how much these trips refreshed his heart.他告诉佛陀，这 些旅程使他的心境清新多了。,读书会,故道白云,,第七十七章,792,,,
吉光普照,shining light wherever you go,You are like a shining light wherever you go.所到之 处。你都吉光普照。,读书会,故道白云,,第七十七章,792,,,
埋藏已久的悔疚,secret pain,The king confided to the Buddha a secret pain he carried in his heart.大王向佛陀吐露他在心内埋藏已久的一大 悔疚。,读书会,故道白云,,第七十七章,792,,,
冤枉,not be involved,A few years later he learned that the general had not been involved.几 年后，他才发觉将军是冤枉的。,读书会,故道白云,,第七十七章,793,,,
参拜,pay sb homage,I respectfully pay you homage.我恭敬的向你参拜。,读书会,故道白云,,第七十七章,794,,,
修行,upright manner,"I have watched so many of them practice in an upright manner for ten, twenty, thirty, or even forty years, only to finally abandon their practice to return to a life of indulgence.我曾看着他们修行十年、 二十年、三十年、甚至四十年之久，而到最后他 们也终于放弃了修行，重新堕入沉迷欲乐的生活 中。",读书会,故道白云,,第七十七章,795,,,
水乳交融般,like milk and water,They live together like milk and water.如水乳交融般快乐地 生活。,读书会,故道白云,,第七十七章,795,,,
登位为王,claim the throne as one's own,He told Prince Vidudabha to return at once to Savatti and claim the throne as his own.他便胁令 吠度达巴太子回去舍城登位为王,读书会,故道白云,,第七十七章,798,,,
冲破生死,break through birth and death,"Whatever time remains you, devote your efforts to breaking through birth and death.剩下来 的时间，你要精进修行，以能冲破生死。",读书会,故道白云,,第七十七章,800,,,
眼里的星斗,stars one sees in one's eyes,"Learn to look at birth and death as mere illusions, like the stars one sees in one's eyes after rubbing them.你要视 生死为幻象，就你你揉目后所见到眼里的星斗一 样。”",读书会,故道白云,,第七十七章,800,,,
弥留之际,on the point of death,"Devadatta's health had been poor for several years, and now, on the point of death, he wished to see the Buddha.这几年来，提婆达多尊者的健康每况愈下。现在，正处于弥留之际的他，很想再见佛陀一面。",读书会,故道白云,,第七十八章,802,,,
检讨行为,examine one's actions,"During Devadatta's final years at Gayasisa, he had much time alone to examine his actions.在伽耶山渡过的晚年虽然是冷清孤寂，但提婆达 多倒倒有很多时间去检讨他过去的所作所为。",读书会,故道白云,,第七十八章,802,,,
政局,political situation,"Lord, I have head that the people of Vajji often assemble in large numbers to discuss the political situation.世尊，我听闻跋耆族的人民，是常有举行聚会来研讨政局的。",读书会,故道白云,,第七十八章,803,,,
七不退行,Seven Practices of No-Regression,They are called the Seven Practices of No-Regression.这叫‘七 不退行’。,读书会,故道白云,,第七十八章,805,,,
法讲台,Dharma platform,The Buddha walked slowly from his hut down to the Dharma platform where the monks and nuns were gathered.佛陀缓缓的从房子步下，行到僧尼聚集之处。 他踏上法讲台,读书会,故道白云,,第七十八章,806,,,
入流,Stream Enterer,"At least fifty bhikkhus in the region had attained to the fruits of Stream Enterer, Once Returner, and Never Returner.已经有五十位比丘证得‘入流’、‘一返’ 和‘不还’的果位。",读书会,故道白云,,第七十八章,814,,,
一返,Once Returner,"At least fifty bhikkhus in the region had attained to the fruits of Stream Enterer, Once Returner, and Never Returner.已经有五十位比丘证得‘入流’、‘一返’ 和‘不还’的果位。",读书会,故道白云,,第七十八章,814,,,
不还,Never Teturner,"At least fifty bhikkhus in the region had attained to the fruits of Stream Enterer, Once Returner, and Never Returner.已经有五十位比丘证得‘入流’、‘一返’ 和‘不还’的果位。",读书会,故道白云,,第七十八章,814,,,
自心观照,look into his or her own heart,"The Buddha taught his disciples that whoever has faith in the Buddha, Dharma, and Sangha need only look into his or her own heart to know whether he or she had entered the stream of liberation.对佛、法、僧有信心的弟子，佛陀教他们只 需要向自心观照，便可知道自己是否已入解脱之 流。",读书会,故道白云,,第七十八章,814,,,
入灭,nirvana,He then sat in a lotus position and passed into nirvana.接着，他自己便 跏趺莲坐入灭了。,读书会,故道白云,,第七十九章,817,,,
大愿,Great Vow,"Ananda, among the bhikkhus, there are many bodhisattvas who, like Sariputta, have taken the Great Vow.阿难陀，比丘中有很多如舍利弗般 发了大愿的菩萨。",读书会,故道白云,,第七十九章,819,,,
势救众生,the vow to help all being,"Bhikkhu Punna, Bhikkhuni Yasodhara, lay disciple Sudatta are bodhisattvas of great compassion who lived the vow to help all beings, never afraid of suffering or hardship.富楼那比丘、耶输陀罗比丘尼、 善提婆居士等，都是不辞劳苦、誓救众生的大慈 悲菩萨。",读书会,故道白云,,第七十九章,819,,,
入灭,pass away,"In three months, I will pass away.三个月后，我便将入灭。",读书会,故道白云,,第七十九章,821,,,
入灭,die,"Please, Lord, do not die so soon.世尊，求求你不要这么快入灭。",读书会,故道白云,,第七十九章,821,,,
深信业果,Hold faith in karma and its effects,"深信业果，把握当下，行动起来，踏实造业。Hold faith in karma and its effects, and take actions in the present to steadfastly create good karma.",龙泉寺,龙泉微开示,,3/1/2018,学诚法师,,,
当下,in the present,"深信业果，把握当下，行动起来，踏实造业。Hold faith in karma and its effects, and take actions in the present to steadfastly create good karma.",龙泉寺,龙泉微开示,,3/1/2018,学诚法师,,,
感召,inspire and attract,"很多事情不一定是自己做，只要你敢发这种心，一定可以感召很多人。You might not necessarily do everything by yourself. Once you develop the spirit of enlightenment to do it, you will certainly inspire and attract many other people.",龙泉寺,龙泉微开示,,3/2/2018,学诚法师,,,
外境,external objects,"如何对人对事，取决于自己做人的标准，而非外境。How to face people and events depends on your own standard of life, not external objects.",龙泉寺,龙泉微开示,,3/8/2018,学诚法师,,,
降伏,subdue,真正的忍，是降伏自己内心的烦恼。Real forbearance is to subdue our inner afflictions.,龙泉寺,龙泉微开示,,3/11/2018,学诚法师,,,
无欲则刚,"Crave Nothing, Fear Nothing","无欲则刚 | Crave Nothing, Fear Nothing",龙泉寺,龙泉微开示,,3/23/2018,学诚法师,,,
妄想,Delusion/deluded thoughts,"妄想 | Delusion 佛法中说，人的妄想就像瀑布一样，一个念头接一个念头，从无停息。According to the Dharma, our deluded thoughts are just like a waterfall, with one thought followed by another, and never cease.",龙泉寺,龙泉微开示,,3/24/2018,学诚法师,,,
善观缘起,in light of different situations,"多观察，多体会他人的心，学习利他的柔软语；多反省，多检查自己言语的失当，学习善观缘起的讲说。Observe and understand more the feelings of others, and learn to speak gentle words that will benefit them; introspect and examine more the inappropriate words of your own, and learn to speak properly in light of different situations.",龙泉寺,龙泉微开示,,3/26/2018,学诚法师,,,
轻慢,look down upon...,"人敬重之因是不轻慢人，乃至恭敬他人、广行布施、身语无欺，远离语四不善。The cause of being respected is to refrain from looking down upon others, respect them, practice generosity extensively, not to delude others physically or vocally, and give up the four vocal nonvirtues (i.e., lying, divisive speech, offensive speech and senseless speech).",龙泉寺,龙泉微开示,,3/27/2018,学诚法师,,,
广行布施,practice generosity extensively,"人敬重之因是不轻慢人，乃至恭敬他人、广行布施、身语无欺，远离语四不善。The cause of being respected is to refrain from looking down upon others, respect them, practice generosity extensively, not to delude others physically or vocally, and give up the four vocal nonvirtues (i.e., lying, divisive speech, offensive speech and senseless speech).",龙泉寺,龙泉微开示,,3/27/2018,学诚法师,,,
身语无欺,not to delude others physically or vocally,"人敬重之因是不轻慢人，乃至恭敬他人、广行布施、身语无欺，远离语四不善。The cause of being respected is to refrain from looking down upon others, respect them, practice generosity extensively, not to delude others physically or vocally, and give up the four vocal nonvirtues (i.e., lying, divisive speech, offensive speech and senseless speech).",龙泉寺,龙泉微开示,,3/27/2018,学诚法师,,,
语四不善,"the four vocal nonvirtues (i.e., lying, divisive speech, offensive speech and senseless speech)","人敬重之因是不轻慢人，乃至恭敬他人、广行布施、身语无欺，远离语四不善。The cause of being respected is to refrain from looking down upon others, respect them, practice generosity extensively, not to delude others physically or vocally, and give up the four vocal nonvirtues (i.e., lying, divisive speech, offensive speech and senseless speech).",龙泉寺,龙泉微开示,,3/27/2018,学诚法师,,,
自他不二,Non-duality of Self and Others,自他不二 | Non-duality of Self and Others,龙泉寺,龙泉微开示,,3/30/2018,学诚法师,,,
随顺世间规则,in the worldly way,"随顺世间规则去做，把握内心的意乐。Do things in the worldly way, but have the right intention.",龙泉寺,龙泉微开示,,4/2/2018,学诚法师,,,
意乐,right intention,"随顺世间规则去做，把握内心的意乐。Do things in the worldly way, but have the right intention.",龙泉寺,龙泉微开示,,4/2/2018,学诚法师,,,
圣贤,wise and virtuous teachers,"接受圣贤的正能量，启发内心的能量源——也就是“闻、思、修”。Initialise the source of energy from our inner hearts by receiving positive energy from wise and virtuous teachers, and that is the essence of study, reflection, and meditation of the Dharma.",龙泉寺,龙泉微开示,,4/7/2018,学诚法师,,,
尊师重道,"Respect for teachers, their teachings","尊师重道、恭敬经典，是开慧之因；愿为大众付出、承担公众事务，是具大威望之因；肯吃亏，慷慨助人，不斤斤计较个人私利，是具广大朋翼之因。Respect for teachers, their teachings, and the scriptures is the cause of generating wisdom; willingness to contribute and undertake public responsibilities is the cause of gaining great prestige; tolerance for others, generosity, willingness to help, and selflessness is the cause of having an abundance of close associates.",龙泉寺,龙泉微开示,,4/9/2018,学诚法师,,,
开慧,generate wisdom,"尊师重道、恭敬经典，是开慧之因；愿为大众付出、承担公众事务，是具大威望之因；肯吃亏，慷慨助人，不斤斤计较个人私利，是具广大朋翼之因。Respect for teachers, their teachings, and the scriptures is the cause of generating wisdom; willingness to contribute and undertake public responsibilities is the cause of gaining great prestige; tolerance for others, generosity, willingness to help, and selflessness is the cause of having an abundance of close associates.",龙泉寺,龙泉微开示,,4/9/2018,学诚法师,,,
大威望,great prestige,"尊师重道、恭敬经典，是开慧之因；愿为大众付出、承担公众事务，是具大威望之因；肯吃亏，慷慨助人，不斤斤计较个人私利，是具广大朋翼之因。Respect for teachers, their teachings, and the scriptures is the cause of generating wisdom; willingness to contribute and undertake public responsibilities is the cause of gaining great prestige; tolerance for others, generosity, willingness to help, and selflessness is the cause of having an abundance of close associates.",龙泉寺,龙泉微开示,,4/9/2018,学诚法师,,,
乐果,joyful fruits,一切乐果，从善因善缘而来。All joyful fruits come from virtuous causes and conditions.,龙泉寺,龙泉微开示,,4/9/2018,学诚法师,,,
善因善缘,virtuous causes and conditions,一切乐果，从善因善缘而来。All joyful fruits come from virtuous causes and conditions.,龙泉寺,龙泉微开示,,4/9/2018,学诚法师,,,
发愿,initiate a vow,"靠发愿克服怯弱，把困难当作成长的机会，带着欢喜心去超越自我。Overcome weak will by initiating a vow, take difficulties as opportunities to grow, and transcend with a heart full of joy.",龙泉寺,龙泉微开示,,4/10/2018,学诚法师,,,
欢喜心,a heart full of joy,"靠发愿克服怯弱，把困难当作成长的机会，带着欢喜心去超越自我。Overcome weak will by initiating a vow, take difficulties as opportunities to grow, and transcend with a heart full of joy.",龙泉寺,龙泉微开示,,4/10/2018,学诚法师,,,
安住当下,Living in the moment,"“安住当下”，并不是孤零零地只取当下这一刻、只管今天。人应该有长远规划、中期规划、短期规划，这样才能每天都过得踏实安心。""Living in the moment"" does not mean you only focus on the current moment or care about the present day; instead, you should have the long-term, medium-term and short-term planning. Only then can you feel at ease every day.",龙泉寺,龙泉微开示,,4/11/2018,学诚法师,,,
自卑心,the sense of inferiority,自卑心，是想要保护自己，害怕别人看不起，害怕自己比不过别人。The sense of inferiority stems from a desire to protect ourselves and a fear of others' contempt.,龙泉寺,龙泉微开示,,4/12/2018,学诚法师,,,
开光,Consecration,"""开光""，开启光明，借助三宝的智慧，把人心中的清净光明开显出来。Consecration, which literally means opening up light and hope, reveals our inner pure brightness through the wisdom of the Three Jewels.",龙泉寺,龙泉微开示,,4/14/2018,学诚法师,,,
开显,reveal,"""开光""，开启光明，借助三宝的智慧，把人心中的清净光明开显出来。Consecration, which literally means opening up light and hope, reveals our inner pure brightness through the wisdom of the Three Jewels.",龙泉寺,龙泉微开示,,4/14/2018,学诚法师,,,
正知正念,right mindfulness and vigilance,每天留一点时间问自己：我做这些是为了什么？我今天有哪些行为是具足正知正念的？哪些行为是做得不妥的？Spare some time to reflect upon yourself every day: What's my purpose in doing this? In what activities did I act with right mindfulness and vigilance today? What are the things I did inappropriately?,龙泉寺,龙泉微开示,,4/16/2018,学诚法师,,,
苦的轮回,the cycle of suffering,"黑暗要用光明来驱散，否则就会陷入苦的轮回。Darkness needs to be dispelled by brightness, otherwise we would fall into the cycle of suffering.",龙泉寺,龙泉微开示,,4/17/2018,学诚法师,,,
善士/善知识,Virtuous Teachers,"亲近善士 | Relying on Virtuous Teachers 亲近善知识，不在于物理距离，而在于心的靠近。善知识的内心都是佛法，我们努力与法相应，就是在亲近善知识。Relying on virtuous teachers is to get close to them in mind rather than in physical distance. As their minds overflow with the Dharma, when we try our best to act in accordance with the Dharma, we are relying on the teachers.",龙泉寺,龙泉微开示,,4/19/2018,学诚法师,,,
慢心,Conceit,"慢心是一种错觉，自以为很了不起，就如井底的青蛙一样。Conceit is a kind of delusion that makes us think highly of ourselves, but actually we are just like a frog at the bottom of a well.",龙泉寺,龙泉微开示,,4/20/2018,学诚法师,,,
正知正念,vigilance and right mindfulness,"自己有正知正念，他人的邪见烦恼就影响不到自己；反之，如果自己内心到处都是烦恼种子，他人的作为轻易就能引发，搞得自己身心一片狼藉。Those with vigilance and right mindfulness will not be influenced by the wrong views and afflictions of others. On the contrary, those who are filled with seeds of afflictions will be easily disturbed by the actions of others, ending up in complete uneasiness in body and mind",龙泉寺,龙泉微开示,,4/24/2018,学诚法师,,,
正知见,right view,"正知见还没建立起来：这是为自己积累福德资粮，这是为成佛做准备。This is the manifestation of having not established the right view: What I am doing is for the collection of merit, which is the preparation for attaining Buddhahood.",龙泉寺,龙泉微开示,,4/25/2018,学诚法师,,,
心安,a mind at ease,"真正的心安，是不求他人的肯定。With a mind at ease, you will never seek the approval of others.",龙泉寺,龙泉微开示,,4/25/2018,学诚法师,,,
日久功成,Constant Effort Yields Sure Success,日久功成 | Constant Effort Yields Sure Success,龙泉寺,龙泉微开示,,4/28/2018,学诚法师,,,
缘起,the principle of dependent arising,"佛法的慈悲，让我们对于他人的痛苦和世界的阴暗，绝不做一个旁观者；佛法的智慧，让我们不偏执于一点，愤怒或悲伤，而是用缘起和业果来引导自己的行动，把改善世界的愿望落实在当下的一言一行上。With compassion, we refuse to be an onlooker for the sufferings of others or the darkness of the world; with wisdom, we refrain from sticking only to a certain point, becoming either angry or sorrowful. Instead, guided with the principle of dependent arising and the law of cause and effect, we translate our aspiration for a better world into every move of handling the things we are faced with in the present moment.",龙泉寺,龙泉微开示,,4/30/2018,学诚法师,,,
当下,the present moment,"佛法的慈悲，让我们对于他人的痛苦和世界的阴暗，绝不做一个旁观者；佛法的智慧，让我们不偏执于一点，愤怒或悲伤，而是用缘起和业果来引导自己的行动，把改善世界的愿望落实在当下的一言一行上。With compassion, we refuse to be an onlooker for the sufferings of others or the darkness of the world; with wisdom, we refrain from sticking only to a certain point, becoming either angry or sorrowful. Instead, guided with the principle of dependent arising and the law of cause and effect, we translate our aspiration for a better world into every move of handling the things we are faced with in the present moment.",龙泉寺,龙泉微开示,,4/30/2018,学诚法师,,,
圆满利他,Perfect Altruism,圆满利他 | Perfect Altruism,龙泉寺,龙泉微开示,,5/1/2018,学诚法师,,,
顺我则喜，逆我则嗔,Take delight in prosperity and recoil from adversity,"凡事“顺我则喜，逆我则嗔”，心高低不平，正是修行佛法要对治的毛病。Taking delight in prosperity and recoiling from adversity manifest a lack of equanimity, which is exactly what Buddhist cultivation addresses.",龙泉寺,龙泉微开示,,5/5/2018,学诚法师,,,
感应,Connection,"心力的感应，就像有人在黑暗中，照不到阳光，另外的人可以通过镜片把阳光折射到他身上。Connection of hearts is like the working of a mirror, that reflects sunlight on someone else in the dark.",龙泉寺,龙泉微开示,,5/7/2018,学诚法师,,,
大乘行者,Mahayana practitioner,"对大乘行者而言，“庄严国土，利乐有情”的悲心愿力是永远不竭的动力源泉。For a Mahayana practitioner, the compassionate aspiration to ""glorify the country and benefit sentient beings"" is a perpetual source of strength.",龙泉寺,龙泉微开示,,5/8/2018,学诚法师,,,
庄严国土，利乐有情,glorify the country and benefit sentient beings,"对大乘行者而言，“庄严国土，利乐有情”的悲心愿力是永远不竭的动力源泉。For a Mahayana practitioner, the compassionate aspiration to ""glorify the country and benefit sentient beings"" is a perpetual source of strength.",龙泉寺,龙泉微开示,,5/8/2018,学诚法师,,,
安宁,equanimity,看清无常的真相，减少对物欲的追逐，寻求心灵的安宁。Understand the truth of impermanence and cut back on material desires to seek equanimity of mind.,龙泉寺,龙泉微开示,,5/9/2018,学诚法师,,,
爱自即成众苦因,"The moment attachment to self arises, all suffering begins.","“爱自即成众苦因”，佛法精确地指出了众生痛苦的根本因。""The moment attachment to self arises, all suffering begins."" The Buddha's teaching pinpoints the root cause of the suffering of living beings.",龙泉寺,龙泉微开示,,5/10/2018,学诚法师,,,
依正不二,Non-duality between （the external） environment and ourselves/oneself,"依正不二|Non-duality Between Environment & Oneself 我们生存的自然环境与社会环境，都是自己生命的一部分；同时，我们自身也是环境的一部分，依正不二。Non-duality between the external environment and ourselves means that not only is the natural and social environment we're living in part of our lives, but that we're also part of the environment.",龙泉寺,龙泉微开示,,5/11/2018,学诚法师,,,
乐果,joyous rewards,善因感乐果，恶因感苦果，丝毫不爽。正是由于不懂得善恶因与苦乐果，才会混淆黑白，颠倒是非。Good causes lead to joyous rewards; bad causes lead to painful retributions. It is perfectly accurate.,龙泉寺,龙泉微开示,,5/14/2018,学诚法师,,,
苦果,painful retributions,善因感乐果，恶因感苦果，丝毫不爽。正是由于不懂得善恶因与苦乐果，才会混淆黑白，颠倒是非。Good causes lead to joyous rewards; bad causes lead to painful retributions. It is perfectly accurate.,龙泉寺,龙泉微开示,,5/14/2018,学诚法师,,,
相应,resonate,"祈求贵在心诚、不疑，还要与三宝相应，知道佛菩萨的心，而不是自己单方面地提要求。Praying is not raising demands unilaterally; instead, it is important to pray with a sincere heart free from any doubt, resonating with the Three Jewels, and understanding the mind of Buddhas and Bodhisattvas.",龙泉寺,龙泉微开示,,5/17/2018,学诚法师,,,
思维,reflect on,"思维善法时，本身就是在“念佛”。When we reflect on the virtuous Dharma, it is literally ""chanting the Buddha's name"".",龙泉寺,龙泉微开示,,5/23/2018,学诚法师,,,
善法,virtuous Dharma,"思维善法时，本身就是在“念佛”。When we reflect on the virtuous Dharma, it is literally ""chanting the Buddha's name"".",龙泉寺,龙泉微开示,,5/23/2018,学诚法师,,,
念佛,chanting the Buddha's name,"思维善法时，本身就是在“念佛”。When we reflect on the virtuous Dharma, it is literally ""chanting the Buddha's name"".",龙泉寺,龙泉微开示,,5/23/2018,学诚法师,,,
活在当下,Live Here and Now,活在当下 | Live Here and Now,龙泉寺,龙泉微开示,,5/25/2018,学诚法师,,,
念头,thoughts,"如果天天念着善法、清净的东西，那些杂染的念头自然就退了。If you are mindful of virtuous Dharma and pure things every day, those defiled thoughts will naturally recede.",龙泉寺,龙泉微开示,,5/26/2018,学诚法师,,,
常执,attached permanently,"人与人的缘分也是不断变化的，不能有常执。Interpersonal relationships are in a constant state of change, to which we should not grow attached permanently.",龙泉寺,龙泉微开示,,5/27/2018,学诚法师,,,
知恩报恩,Be Grateful and Repay Kindness,"知恩报恩 | Be Grateful and Repay Kindness 作为佛教徒，应该知恩、念恩、报恩。其中报恩首先是报父母之恩。As Buddhists, we should be aware of, remember and repay kindness, and first of all, we should repay the kindness of our parents.",龙泉寺,龙泉微开示,,5/28/2018,学诚法师,,,
知恩、念恩、报恩,"be aware of, remember and repay kindness","知恩报恩 | Be Grateful and Repay Kindness 作为佛教徒，应该知恩、念恩、报恩。其中报恩首先是报父母之恩。As Buddhists, we should be aware of, remember and repay kindness, and first of all, we should repay the kindness of our parents.",龙泉寺,龙泉微开示,,5/28/2018,学诚法师,,,
串习,familiarization,"真诚、坚强、有力量的发心，是长久串习出来的，是胜解力和执行力的结果。Sincere, strong, and powerful aspiration originates from long-term familiarization, and is the result of firm faith and execution.",龙泉寺,龙泉微开示,,5/31/2018,学诚法师,,,
胜解力,firm faith,"真诚、坚强、有力量的发心，是长久串习出来的，是胜解力和执行力的结果。Sincere, strong, and powerful aspiration originates from long-term familiarization, and is the result of firm faith and execution.",龙泉寺,龙泉微开示,,5/31/2018,学诚法师,,,
深信因果,Deep faith in cause and effect,"深信因果不是只相信前一半：过去的业障带来现在的痛苦；还有更重要的后一半：现在的善因会结出未来的乐果。Deep faith in cause and effect does not mean just believing in the former: karmic obstruction in the past brings pain to the present; however, there is another half which is more important: good causes at present can generate happiness in the future.",龙泉寺,龙泉微开示,,6/4/2018,学诚法师,,,
业障,karmic obstruction,"深信因果不是只相信前一半：过去的业障带来现在的痛苦；还有更重要的后一半：现在的善因会结出未来的乐果。Deep faith in cause and effect does not mean just believing in the former: karmic obstruction in the past brings pain to the present; however, there is another half which is more important: good causes at present can generate happiness in the future.",龙泉寺,龙泉微开示,,6/4/2018,学诚法师,,,
乐果,happiness,"深信因果不是只相信前一半：过去的业障带来现在的痛苦；还有更重要的后一半：现在的善因会结出未来的乐果。Deep faith in cause and effect does not mean just believing in the former: karmic obstruction in the past brings pain to the present; however, there is another half which is more important: good causes at present can generate happiness in the future.",龙泉寺,龙泉微开示,,6/4/2018,学诚法师,,,
精进,Joyous Perseverance,精进 | Joyous Perseverance 扫除妄想、净除习气非一日之功，稍有懈怠，便易退堕。Swiping away delusion and cleansing bad habits can not be achieved within a single day. Even the slightest omission will cause you to regress towards evil paths.,龙泉寺,龙泉微开示,,6/7/2018,学诚法师,,,
习气,bad habits,精进 | Joyous Perseverance 扫除妄想、净除习气非一日之功，稍有懈怠，便易退堕。Swiping away delusion and cleansing bad habits can not be achieved within a single day. Even the slightest omission will cause you to regress towards evil paths.,龙泉寺,龙泉微开示,,6/7/2018,学诚法师,,,
空,Emptiness,"空·有 | Emptiness and Existence 当我们对事物贪着难舍或者遇到痛苦、逆境时，要多思维“空”，放下执着；当我们要振作精神、建设事业时，要多思维“有”，广发大愿，精进不懈。When we are greedy about things or when we encounter bitterness and adversities, we should think more about ""emptiness"" and give up attachments over things; when we are raising our spirits and devoted in endeavors, we should think more about ""existence"", and make great aspirations and ceaseless efforts for improvements.",龙泉寺,龙泉微开示,,6/8/2018,学诚法师,,,
有,Existence,"空·有 | Emptiness and Existence 当我们对事物贪着难舍或者遇到痛苦、逆境时，要多思维“空”，放下执着；当我们要振作精神、建设事业时，要多思维“有”，广发大愿，精进不懈。When we are greedy about things or when we encounter bitterness and adversities, we should think more about ""emptiness"" and give up attachments over things; when we are raising our spirits and devoted in endeavors, we should think more about ""existence"", and make great aspirations and ceaseless efforts for improvements.",龙泉寺,龙泉微开示,,6/8/2018,学诚法师,,,
精进不懈,ceaseless efforts for improvements,"空·有 | Emptiness and Existence 当我们对事物贪着难舍或者遇到痛苦、逆境时，要多思维“空”，放下执着；当我们要振作精神、建设事业时，要多思维“有”，广发大愿，精进不懈。When we are greedy about things or when we encounter bitterness and adversities, we should think more about ""emptiness"" and give up attachments over things; when we are raising our spirits and devoted in endeavors, we should think more about ""existence"", and make great aspirations and ceaseless efforts for improvements.",龙泉寺,龙泉微开示,,6/8/2018,学诚法师,,,
福祉,well-being,"一个人若能多想着大众的福祉，也必将为自己积累福报。If one can think more about the public well-being, he will surely accumulate blessings for himself.",龙泉寺,龙泉微开示,,6/11/2018,学诚法师,,,
慢心,Arrogance,"慢心 | Arrogance 如果发现自己对身边的人都想不起来有什么优点，那就说明自己“慢心病”很重，得治。If you cannot think of any merits in people around you, then you have a serious arrogance disease that needs to be treated.",龙泉寺,龙泉微开示,,6/12/2018,学诚法师,,,
不去挂碍,not being attached to external issues,自在不等于随心所欲，而是不去挂碍。Being at ease does not mean doing whatever you want but not being attached to external issues.,龙泉寺,龙泉微开示,,6/13/2018,学诚法师,,,
断恶修善,Eliminate Evil and Cultivate Goodness,断恶修善 | Eliminate Evil and Cultivate Goodness,龙泉寺,龙泉微开示,,6/15/2018,学诚法师,,,
不积跬步，无以至千里。,A journey of a thousand miles may not be achieved without the accumulation of single steps.,不积跬步，无以至千里。A journey of a thousand miles may not be achieved without the accumulation of single steps.,龙泉寺,龙泉微开示,,6/16/2018,学诚法师,,,
行,Action,"愿·行 | Aspiration and Action心要发大愿，行为上随力随分去做。Make great aspirations, and take actions according to your ability and strength.",龙泉寺,龙泉微开示,,6/23/2018,学诚法师,,,
高高山顶立，深深海底行。,"One needs to stand on top of the highest mountain, and walk on the bottom of the deepest ocean.","高高山顶立，深深海底行。One needs to stand on top of the highest mountain, and walk on the bottom of the deepest ocean.",龙泉寺,龙泉微开示,,6/23/2018,学诚法师,,,
禅,Zen,禅是心静，不在于外在静不静。Zen is all about the serenity of heart regardless of the conditions of the external environment.,龙泉寺,龙泉微开示,,6/24/2018,学诚法师,,,
如梦幻泡影,"be just an illusion, a dream and shadow","外在的美好，终如梦幻泡影，把握不住。 The external beauty is just an illusion, a dream and shadow which will not last forever.",龙泉寺,龙泉微开示,,6/30/2018,学诚法师,,,
善行,（practice） good deeds,善行 | Good Deeds 善行是帮助自己打开心胸的最佳途径。Practicing good deeds is the best way to help yourself broaden your mind.,龙泉寺,龙泉微开示,,7/11/2018,学诚法师,,,
如来使者,Buddha’s messengers,"佛弟子，承担着如来使者的职责。传承佛法，实践佛法，弘扬佛法，点亮觉醒的心灯，照亮自己，也照亮他人。自觉觉他，尽未来际。 ​Buddhist disciples act as Buddha’s messengers and should take on due responsibilities: inheriting, practicing and promoting Buddha Dharma, lighting up the lamp of enlightenment, bringing light to others and ourselves, and enlightening others and ourselves in the endless future.",菩提书院,导师微博,,3/2/2018,,,,
传承,inherit,"佛弟子，承担着如来使者的职责。传承佛法，实践佛法，弘扬佛法，点亮觉醒的心灯，照亮自己，也照亮他人。自觉觉他，尽未来际。 ​Buddhist disciples act as Buddha’s messengers and should take on due responsibilities: inheriting, practicing and promoting Buddha Dharma, lighting up the lamp of enlightenment, bringing light to others and ourselves, and enlightening others and ourselves in the endless future.",菩提书院,导师微博,,3/2/2018,,,,
自觉觉他,enlighten others and ourselves,"佛弟子，承担着如来使者的职责。传承佛法，实践佛法，弘扬佛法，点亮觉醒的心灯，照亮自己，也照亮他人。自觉觉他，尽未来际。 ​Buddhist disciples act as Buddha’s messengers and should take on due responsibilities: inheriting, practicing and promoting Buddha Dharma, lighting up the lamp of enlightenment, bringing light to others and ourselves, and enlightening others and ourselves in the endless future.",菩提书院,导师微博,,3/2/2018,,,,
不接纳,intolerance,"有人觉得什么都不顺心，其实，让你不顺心的不是其他，就是因为自己不接纳。Some feel nothing comes off satisfactorily. In fact, what frustrates them is nothing but their intolerance.",菩提书院,导师微博,,3/11/2018,,,,
因缘具足,all causes and conditions are ripe,"心念的力量不可思议，只要方法正确，努力奋斗，因缘具足，—切都有可能实现。Mental power is inconceivable. As long as the method is correct, every effort is made, and all causes and conditions are ripe, everything can possibly be achieved. ​​​​",菩提书院,导师微博,,3/15/2018,,,,
心念,mind,心念时时在变，世界也时时在变。Our mind is ever-changing and so is the world. ​​​​,菩提书院,导师微博,,3/16/2018,,,,
无我,non-self,认清无常和无我的真相，才能拥有平常心。Only by knowing the truth of impermanence and non-self can one have an ordinary mind. ​​​​,菩提书院,导师微博,,3/22/2018,,,,
平常心,ordinary mind,认清无常和无我的真相，才能拥有平常心。Only by knowing the truth of impermanence and non-self can one have an ordinary mind. ​​​,菩提书院,导师微博,,3/22/2018,,,,
宠辱不惊,be unmoved by either favor or disgrace,有了平常心，才能在兴衰成败中宠辱不惊，坐看云起。Only in this state of mind can one be unmoved by either favor or disgrace and be unimpeded in face of ups and downs. ​,菩提书院,导师微博,,3/22/2018,,,,
坐看云起,be unimpeded in face of ups and downs,有了平常心，才能在兴衰成败中宠辱不惊，坐看云起。Only in this state of mind can one be unmoved by either favor or disgrace and be unimpeded in face of ups and downs. ​,菩提书院,导师微博,,3/22/2018,,,,
离苦得乐,escape suffering and attain happiness,"慈悲，是要消除内心的隔阂、冷漠、对立，广泛接纳一切，并给予相应帮助，使之离苦得乐。Being compassionate means eliminating inner misunderstanding, indifference and antagonism towards others, accepting all and giving them proper help so that they can escape suffering and attain happiness. ​​​​",菩提书院,导师微博,,3/23/2018,,,,
化身,transformation bodies,"同时也学习观音菩萨大慈大悲精神，成为菩萨的—支手，一个化身，让慈悲大爱充满人间。May we follow her example of great kindness and compassion and become her helping hands and transformation bodies, filling the world with great love and compassion！",菩提书院,导师微博,,4/4/2018,,,,
大行,the Bodhisattva of Great Conduct,普贤菩萨之所以称为大行，因为他的行愿广大无边。Samantabhadra is known as the Bodhisattva of Great Conduct for His immeasurable practices and aspirations.,菩提书院,导师微博,,4/6/2018,,,,
行愿广大无边,immeasurable practices and aspirations,普贤菩萨之所以称为大行，因为他的行愿广大无边。Samantabhadra is known as the Bodhisattva of Great Conduct for His immeasurable practices and aspirations.,菩提书院,导师微博,,4/6/2018,,,,
普贤行愿品,“Chapter on Samantabhadra’s Practices and Vows”,"正如「普贤行愿品」说到普贤的十大愿王，每一个愿力从空间上，以尽虚空遍法界为对象；从时间上，要未来际的去实践。Each of His Ten Great Vows, as mentioned in the “Chapter on Samantabhadra’s Practices and Vows”, is not subject to the limits of space and time but benefits all sentient beings of the boundless universe and inspires practices throughout the infinite future.",菩提书院,导师微博,,4/6/2018,,,,
十大愿王,His Ten Great Vows,"正如「普贤行愿品」说到普贤的十大愿王，每一个愿力从空间上，以尽虚空遍法界为对象；从时间上，要未来际的去实践。Each of His Ten Great Vows, as mentioned in the “Chapter on Samantabhadra’s Practices and Vows”, is not subject to the limits of space and time but benefits all sentient beings of the boundless universe and inspires practices throughout the infinite future.",菩提书院,导师微博,,4/6/2018,,,,
尽虚空遍法界,the boundless universe,"正如「普贤行愿品」说到普贤的十大愿王，每一个愿力从空间上，以尽虚空遍法界为对象；从时间上，要未来际的去实践。Each of His Ten Great Vows, as mentioned in the “Chapter on Samantabhadra’s Practices and Vows”, is not subject to the limits of space and time but benefits all sentient beings of the boundless universe and inspires practices throughout the infinite future.",菩提书院,导师微博,,4/6/2018,,,,
轮回,the cycle of rebirths,在轮回中，我们的身份在不停变换。Our identities keep changing in the cycle of rebirths.,菩提书院,导师微博,,4/17/2018,,,,
己所不欲，勿施于人,Do not impose on others what we ourselves do not desire.,己所不欲，勿施于人。 Do not impose on others what we ourselves do not desire.,菩提书院,导师微博,,4/17/2018,,,,
长养,cultivate,"常以慈悲心待人，便是在长养慈悲；常以嗔恨心做事，便是在成就嗔心。When we often treat others with a compassionate heart, we are cultivating compassion. When we often do things with a hateful heart, we are breeding hatred.",菩提书院,导师微博,,4/18/2018,,,,
一灯能破千年暗，一智能破万年愚。,“One lamp can dispel a thousand years of darkness and one flash of wisdom can end ten thousand years of ignorance.”,一灯能破千年暗，一智能破万年愚。“One lamp can dispel a thousand years of darkness and one flash of wisdom can end ten thousand years of ignorance.”,菩提书院,导师微博,,5/5/2018,,,,
善法欲,the desire for good Dharma,在大乘佛教中，将善法欲作为重要的修行内容，要发起誓求无上菩提和利益一切众生的宏愿。The Mahayana Buddhism regards the desire for good Dharma as an important part of cultivation. We should make great vows to attain supreme enlightenment for the benefit of all beings.,菩提书院,导师微博,,5/8/2018,,,,
无上菩提,supreme enlightenment,在大乘佛教中，将善法欲作为重要的修行内容，要发起誓求无上菩提和利益一切众生的宏愿。The Mahayana Buddhism regards the desire for good Dharma as an important part of cultivation. We should make great vows to attain supreme enlightenment for the benefit of all beings.,菩提书院,导师微博,,5/8/2018,,,,
发菩提心,arouse Bodhichitta,"发菩提心虽然辛苦，却是走在解脱道上。Arousing Bodhichitta, though tough, will help you take the Path of Liberation.",菩提书院,导师微博,,5/18/2018,,,,
解脱道,the Path of Liberation,"发菩提心虽然辛苦，却是走在解脱道上。Arousing Bodhichitta, though tough, will help you take the Path of Liberation.",菩提书院,导师微博,,5/18/2018,,,,
佛诞日,Buddha's Birthday,"佛诞日/ 在本师释迦牟尼圣诞，传统的纪念方式是浴佛法会，停留在宗教仪式的层面。Buddha's Birthday/The traditional way of commemorating the Original Teacher Sakyamuni's birthday is the Dharma Session of Bathing the Buddha, which stays at the ritual level of religion. I",菩提书院,导师微博,,5/22/2018,,,,
本师,Original Teacher,"佛诞日/ 在本师释迦牟尼圣诞，传统的纪念方式是浴佛法会，停留在宗教仪式的层面。Buddha's Birthday/The traditional way of commemorating the Original Teacher Sakyamuni's birthday is the Dharma Session of Bathing the Buddha, which stays at the ritual level of religion. I",菩提书院,导师微博,,5/22/2018,,,,
浴佛法会,the Dharma Session of Bathing the Buddha,"佛诞日/ 在本师释迦牟尼圣诞，传统的纪念方式是浴佛法会，停留在宗教仪式的层面。Buddha's Birthday/The traditional way of commemorating the Original Teacher Sakyamuni's birthday is the Dharma Session of Bathing the Buddha, which stays at the ritual level of religion. I",菩提书院,导师微博,,5/22/2018,,,,
人天道,the realm of men and deva,"戒律是一种心路规则，告诉我们“此应作，此不应作”，引导我们安全地行驶在人天道、解脱道和菩提道上，避免因贪嗔痴落入恶道。Precepts and disciplines are the rules for the direction of the mind. They tell us, “This should be done and that should not.” They guide us to stay in the realm of men and deva, and safely walk on the path to liberation and the path to enlightenment, as well as to avoid falling into the miserable realms due to greed, hatred and ignorance.",菩提书院,导师微博,,5/27/2018,,,,
解脱道,the path to liberation,"戒律是一种心路规则，告诉我们“此应作，此不应作”，引导我们安全地行驶在人天道、解脱道和菩提道上，避免因贪嗔痴落入恶道。Precepts and disciplines are the rules for the direction of the mind. They tell us, “This should be done and that should not.” They guide us to stay in the realm of men and deva, and safely walk on the path to liberation and the path to enlightenment, as well as to avoid falling into the miserable realms due to greed, hatred and ignorance.",菩提书院,导师微博,,5/27/2018,,,,
菩提道,the path to enlightenment,"戒律是一种心路规则，告诉我们“此应作，此不应作”，引导我们安全地行驶在人天道、解脱道和菩提道上，避免因贪嗔痴落入恶道。Precepts and disciplines are the rules for the direction of the mind. They tell us, “This should be done and that should not.” They guide us to stay in the realm of men and deva, and safely walk on the path to liberation and the path to enlightenment, as well as to avoid falling into the miserable realms due to greed, hatred and ignorance.",菩提书院,导师微博,,5/27/2018,,,,
法身慧命,Dharma-body and Life Power,"如果说交通法规是生命的安全保障，那么，戒律就是法身慧命的安全保障。If traffic regulations are for safeguarding our physical bodies, precepts and disciplines are to secure us the Dharma-body and Life Power.",菩提书院,导师微博,,5/27/2018,,,,
人天福报,secular and celestial blessings,"基督教传播的是福音，可以成就人天福报。佛教传播的是觉音，可以帮助我们从迷惑走向觉醒，走向解脱。Christianity teaches us that it can secure secular and celestial blessings, while Buddhism spreads the voice of enlightenment that helps us dispel ignorance and achieve enlightenment and liberation.",菩提书院,导师微博,,6/2/2018,,,,
供养,"make offerings to the Buddhas, Dharma, Sanghas and all sentient beings.","作为佛弟子，每餐前应合掌默念：“供养佛，供养法，供养僧，供养一切众生。愿断一切恶，愿修一切善，誓度一切众生。”As Buddhist disciples, we should fold our hands, chanting silently before each meal, “I hereby make offerings to the Buddhas, Dharma, Sanghas and all sentient beings. May I uproot all evil, cultivate all goodness and vow to save all sentient beings!”",菩提书院,导师微博,,6/11/2018,,,,
离苦得乐,eliminate suffering and attain happiness,无我，是彻底破除自私自利之心；利他，是全心全意为一切众生服务，帮助他们究竟地离苦得乐。Non-self means completely overcoming self-centeredness. Benefiting others means serving all sentient beings heart and soul and helping them ultimately eliminate suffering and attain happiness.,菩提书院,导师微博,,6/15/2018,,,,
临终关怀,End-of-life Care,临终关怀/ End-of-life Care,菩提书院,导师微博,,6/21/2018,,,,
往生善道,be reborn in good realms of existence,"二是提供信仰支持，通过助念，帮助亡者排除干扰，建立正念，往生善道。The other is to provide faith-based support which, with the chanting of “Namo Amitabha Buddha” by others, helps the deceased establish peace of mind and right mindfulness, and be reborn in good realms of existence.",菩提书院,导师微博,,6/21/2018,,,,
常不轻菩萨,the Never-Slighting Bodhisattva,"《法华经》说，常不轻菩萨见人就拜，有人不解，问他为何如此？他说：“你们都会成佛，我不敢轻视你们。”As described in the Lotus Sutra, the Never-Slighting Bodhisattva would bow to whomever he met. When people wondered and asked him why, he said, “I dare not slight you, for you will all become Buddhas!”",菩提书院,导师微博,,6/24/2018,,,,
色身,physical body,"在佛经中，为了破除人们对佛陀色身的执着，特别宣说了法身无相之理，所谓“若见诸相非相，即见如来”。 In order to remove people’s attachment to the Buddha’s physical body, the Buddha particularly emphasized in the Sutras the signless nature of Dharma-body, ""If you can see all marks as no marks, then you can see the Tathagata.""",菩提书院,导师微博,,6/30/2018,,,,
法身无相,the signless nature of Dharma-body,"在佛经中，为了破除人们对佛陀色身的执着，特别宣说了法身无相之理，所谓“若见诸相非相，即见如来”。 In order to remove people’s attachment to the Buddha’s physical body, the Buddha particularly emphasized in the Sutras the signless nature of Dharma-body, ""If you can see all marks as no marks, then you can see the Tathagata.""",菩提书院,导师微博,,6/30/2018,,,,
“若见诸相非相，即见如来”,"If you can see all marks as no marks, then you can see the Tathagata.","在佛经中，为了破除人们对佛陀色身的执着，特别宣说了法身无相之理，所谓“若见诸相非相，即见如来”。 In order to remove people’s attachment to the Buddha’s physical body, the Buddha particularly emphasized in the Sutras the signless nature of Dharma-body, ""If you can see all marks as no marks, then you can see the Tathagata.""",菩提书院,导师微博,,6/30/2018,,,,
n. 懊悔；悔恨,remorse,"Yet all beings bound to the realms of samsara by their deisre and attachments, with never an instant's remorse, will have to undergo still more sufferings in this endless circle.可是让仍旧对轮回不生刹那出离心一味执迷不悟而受束缚的人们，在漫无边际的轮回中必然还要变本加厉的受苦受难",经论,普贤上师言教,,P62,the word of my perfect teacher,,,
炽燃铁地,scorching metal ground of hell,"Once their lifespan is enhausted, in the twinkling of any eye they are plunged into suffering and fall headlong down to the scorching metal ground of hell.在寿命结束后也会在睁眼闭眼的瞬间大头朝下堕入地狱，在炽燃铁地上感受痛苦。",经论,普贤上师言教,,P63,the word of my perfect teacher,,,
复活地狱,the Reviving Hell,"These eight hells lie one above the other like the storeys of a building,from the Reviving Hell on top, down to the Hell of Ultimate Torment at the bottom.从复活地狱逐渐向下到无间地狱之间就像高楼大厦一样层层叠叠。",经论,普贤上师言教,,P63,the word of my perfect teacher,,,
烧红地上,incandesent metal ground,"Here,amidst the burning embers that over the incandesent metal ground,being as numerious as the snowflakes of a blizzarad are gathered together by the force of their actions.无量无数的地狱众生由业力所感，好似暴风雪般同时聚集到烧热地上火红的余烬中间",经论,普贤上师言教,,P63,the word of my perfect teacher,,,
不共戴天的仇人,mortal enemy,"As the actions which drove them there were motivated by hatred, the effect similar to the cause makes them see each other as mortal enemies, and furiously they fight.众生如同见到不共戴天的仇人一样，相互之间生起嗔恨心而奋力斗争。",经论,普贤上师言教,,P63,the word of my perfect teacher,,,
四大天王天,the god realm of the Four Great Kings,Fifty human years equal one day in the the god realm of the Four Great Kings.人间五十年是四大天王天一天。,经论,普贤上师言教,,P64,the word of my perfect teacher,,,
黑绳地狱,,the Black-Line Hell,经论,普贤上师言教,,P64,the word of my perfect teacher,,,
众合地狱,,the rounding-up and Crushing Hell,经论,普贤上师言教,,P64,the word of my perfect teacher,,,
夜摩天,the Heaven Without Fighting,Two hundreed human years are equivalent to one day for the gods of the Heaven Without Fighting 。人间二百年是 夜摩天一天。,经论,普贤上师言教,,P64,the word of my perfect teacher,,,
号叫地狱,,the Howling Hell,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
兜率天,the Joyous Realm,Four hundred human years equal one day in the Joyous Realm.人间四百年是兜率天一天。,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
大号叫地狱,,the Great Howling Realm,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
化乐天,the Paradise of the Joyful Magic,Eight hundred human years correspond to one day in the Paradise of the Joyful Magic.人间八百年是化乐天一天。,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
烧热地狱,,The Heating Hell,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
三千大千世界,the whole cosmos of a billion worlds,"Here, countless beings suffer by being cooked in huge iron cauldrons the size of the whole cosmos of a billion worlds, where they boil in molten bronze.大如三千大千世界的铁器内装满了沸腾的铁水，地狱的无量有情在里面遭受熬煮之苦",经论,普贤上师言教,,P65,the word of my perfect teacher,,,
他化自在天,the gods Enjoying the Emanations of Others.,Sixteen hundred human years equal one day among the gods Enjoying the Emanations of Others.人间一千六百年是他化自在天一天。,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
极热地狱,,the Intense Heating Hell,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
三叉戟,trident,Yama's henchmen impale them through the heels and anus with tridents of red-hot iron.阎罗卒们用火焰炽燃的三尖铁矛从他们的两足掌合肛门刺入。,经论,普贤上师言教,,P65,the word of my perfect teacher,,,
无间地狱,,The Hell of Ultimate Torment,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
近边地狱,,The Neighbouring Hells,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
煻煨坑地狱,,The pit of hot embers,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
尸粪泥地狱,,The swamp of putrescent corpses,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
利刃原地狱,,The plain of rzaors,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
剑叶林地狱,,The forecast of swords,经论,普贤上师言教,,P66,the word of my perfect teacher,,,
凉萌,shady trench,"When beings have purged most of the effect of actions connected with the Hell of Ultimate Torment and emerge from it, they see, far away in distance, what looks like a shady trench.无间地狱的众生由于业力有所减轻而走出无间地狱之门，这时他们看到远处有一片黑漆漆的凉萌。",经论,普贤上师言教,,P66,the word of my perfect teacher,,,
adv. 极痛苦地；极其地,excruciatingly,Each foot heals as they lift it-only to be excruciatingly stabbed again as soon as they put it down.当脚抬起时恢复如初，再度踩踏之时又如前一样被穿透，痛苦难忍。,经论,普贤上师言教,,P67,the word of my perfect teacher,,,
毁坏梵净行,break the vow of chastity,It is here that loose monks and nuns who have broken their vows of chastity and people who give themselves over to sexual misconduct are reborn.这里是毁坏梵净行，破戒律的出家人或行邪淫有情转生的地方。,经论,普贤上师言教,,P67,the word of my perfect teacher,,,
万分恐怖的铁男铁女,hideous metallic men and woman,"Once they get down to the ground, hideous metallic men and woman embrace them, bitting off their heads and chewing them until the brains trickle out of the corners of their mouths.到了山脚下时，等候在此万分恐怖的铁男，铁女将他们拥抱入怀，又将他们的头颅活活吞入口中细嚼慢咽，并不时从嘴角两边流出白色的脑浆。",经论,普贤上师言教,,P67,the word of my perfect teacher,,,
恐怖地狱,infernal realms,"Withdrawing to a quiet place, close your eyes and imagine that you are really living in the infernal realms.到一个寂静的地方开始闭目观想，我如今已经真真切切的转生在那些充满恐怖和痛苦的地狱中。",经论,普贤上师言教,,P67,the word of my perfect teacher,,,
诚心忏悔,confess past misdeeds with intese remorse,"Confess past misdeeds with intese remorse and make the unshakeable resolve that, even at the risk of your life, you will never again commit acts which lead to brith in the hell realms.痛悔以往所造的深重罪恶，诚心忏悔，并立下坚定誓愿：今后即使遇到生命危险，宁死也决不造堕落地狱的恶业。",经论,普贤上师言教,,P68,the word of my perfect teacher,,,
当下,this very instant,"With immense compassion for the being who are there now, pray that they may all be freed from the lower realms this very instant.一方面对现在身陷在地狱的有情生起强烈的悲心而发愿：但愿这些众生当下从恶趣中解脱。",经论,普贤上师言教,,P68,the word of my perfect teacher,,,
八寒地狱,,The Eight Cold Hells,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
暴雪纷飞,snowy blizzard,"In all these hells, the enviroment is entirely composed of snow mountains and glaciers, perputually enveloped in snowy blizzard.八寒地狱处在中央与周围雪山，冰川的环抱中，到处是狂风四起，暴雪纷飞。",经论,普贤上师言教,,P68,the word of my perfect teacher,,,
寒疱地狱,,The Hell of Blisters,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
疱裂地狱,,The Hell of Burst Blisters,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
紧牙地狱,,The Hell of Clenched Teeth,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
阿秋秋地狱,,The Hell of Lamentations,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
呼呼婆地狱,,The Hell of Groans,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
青莲花地狱,,The Hell of Utpala-like Cracks,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
红莲花地狱,,The Hell of Lotus -like Cracks,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
大红莲地狱,,The Hell of Great Lotus -like Cracks,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
孤独地狱,,The Ephemeral Hells,经论,普贤上师言教,,P68,the word of my perfect teacher,,,
超度亡人,perform the transference of consciousness,"When he performed the transference of consciousness at funeral ceremonies, for each "" P'et !"" he uttered he would take as payment as large number of the horeses and cattle belongs to the deceased.他超度亡人只是念了一声“啪”便开始收取大量牛马等牲畜。",经论,普贤上师言教,,P70,the word of my perfect teacher,,,
异熟果报,fully ripened effect,"In the days of Buddha Kasyapa, many monks had agrued at the time of the midday meal, and that was te fully ripened effect.这是以前在伽叶佛时许多比丘午饭时发生争执的异熟果报。",经论,普贤上师言教,,P71,the word of my perfect teacher,,,
佛教油子,obdurate and arrogant practitioner,"If you are content just to listen and know all this intellectually, without making it a living experience, you will just become one of those obdurate and arrogant practitioners criticized by sublime beings and condemned by wise.仅仅浮皮潦草地听一听佛法，便置之不理，而没有脚踏实地的加以修行，只会变成傲气十足的佛教油子之因，而成为圣者呵斥，智者羞辱的对象。",经论,普贤上师言教,,P71,the word of my perfect teacher,,,
adj. 可仿效的；模范的,exemplary,There was once a monk whose conduct was exemplary but whose pride was enormous.从前，有一位仪表庄严，趾高气扬的比丘。,经论,普贤上师言教,,P71,the word of my perfect teacher,,,
饿鬼,,The Pretas,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
隐住饿鬼,,Pretas who live collectively,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
外障饿鬼,,Pretas suffering from external obscurations,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
内障饿鬼,,Pretas suffering from internal obscurations,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
特障饿鬼,,Pretas suffering from specific obscurations,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
n. 果园,orchard,Sometimes they see an orchard of fruit trees in the distance.有时远远看见果实累累，郁郁葱葱的绿树。,经论,普贤上师言教,,P72,the word of my perfect teacher,,,
vi. 枯萎，干枯；凋谢,wither,"As before, they approach, but when they arrive they find that the huge trees are all dried up and withered.依然如前一样赶过去，当到来跟前，所有的树木已干枯成了树干。",经论,普贤上师言教,,P72,the word of my perfect teacher,,,
n. 贪财；贪婪,avarice,"Once, when Srona was in the land of pretas, he found their avarice so poisionous that it gave him a fever and his mouth became completely dry.很久以前，昼幸吉尊者到饿鬼境内，结果中了饿鬼吝啬的毒气，感觉口干舌燥。",经论,普贤上师言教,,P72,the word of my perfect teacher,,,
内脏；肠；内部,entrails,"Even if -finally-enough to satisfy them were ever to get into their stomach, it would burst into flames during the night and burn their lungs, their hear, and all their entrails.即使腹内稍稍有一点饱的感觉，在夜晚期间腹内会燃气大伙，烧尽心肺等所有内脏。",经论,普贤上师言教,,P73,the word of my perfect teacher,,,
吞食；毁灭；贪婪地阅读,devour,"For example, some have may creatures living on their bodies and devouring them.去多旁生住在他们的身体中不断吞食他们。",经论,普贤上师言教,,P73,the word of my perfect teacher,,,
精巧地；优美地；敏锐地,exquisitely,"Exquisitely formed and bedecked with precious jewels, she was ravishing to behold.她相貌端严，婀娜多姿，十分可人。",经论,普贤上师言教,,P73,the word of my perfect teacher,,,
刺骨(刺；吝啬；缺乏),stinginess,Reflect that the principle causes of rebirth as a preta are stinginess and opposing the generosity of others.投生为饿鬼的主因就是自己一毛不拔的吝啬和阻碍他人布施的悭吝。,经论,普贤上师言教,,P75,the word of my perfect teacher,,,
空游饿鬼,,Pretas who move through space,经论,普贤上师言教,,P75,the word of my perfect teacher,,,
幻觉；幻想,hallucination,"These are the tsen, gyalpo,shindre,jungpo,mamo,theurant and so on, all of whom live out their lives in constant terror and hallucination.空游饿鬼包括妖精，王鬼，死魔，厉鬼，鬼女，独角兽等等。这些饿鬼始终都处于提心吊胆，担惊受怕及恍恍惚惚的错觉状态中。",经论,普贤上师言教,,P75,the word of my perfect teacher,,,
散居旁生,,animals that live scattered in different places,经论,普贤上师言教,,P76,the word of my perfect teacher,,,
大鹏鸟,garuda,"The animals that live in the realms of gods and humans suffer continually from their stupidity and from be exploited, while the nagas pass their live in misery being tormented by garudas and rains of burning sand.散居旁生尽管生在人间天境，但也都在感受者愚昧和被役使的痛苦。龙王常常遭受大鹏鸟的威胁及降临热沙雨的危害。",经论,普贤上师言教,,P76,the word of my perfect teacher,,,
刻苦求法,scorn all difficulties,"I shall practise that Dharma with courage, scorning all difficulties, and lead those being of the three lower realms to the Buddhafields.我要刻苦求法，精进修行，将来好接引恶趣的所有众生到清静刹土",经论,普贤上师言教,,P78,the word of my perfect teacher,,,
修行的次第,standing,Finve hundred bhikkhus were to be selected based on their standing and experience in the sangha.他以修行的次第和在僧团的经 验为标准，邀请了五百位比丘出席。,读书会,故道白云,,第八十一章,P842,,,
大会,assembly,The assembly was to begin at the beginning of the retreat season and last for six months.这次大会将会与安居同时开始，但却会持续六个月之久。,读书会,故道白云,,第八十一章,P842,,,
大弟子,highest-ranking disciple,"Venerable Mahakassapa had been considered the fourth highest-ranking disciple of the Buddha after Venerables Kondanna, Sariputta, and Moggallana.摩诃迦叶尊者是被公认为僧团里的第四位 大弟子，仅次于憍陈如、舍利弗和目犍迦。",读书会,故道白云,,第八十一章,P842,,,
简朴的生活,simple living,He was especially regarded for his simple living ad humility.他以 简朴的生活和谦虚的态度着称,读书会,故道白云,,第八十一章,P842,,,
爱护,loved,He had been deeply trusted and loved by the Buddha.是佛陀很信赖和 爱护的弟子。,读书会,故道白云,,第八十一章,P842,,,
回赠,in return,The Budd accepted it with smile and offered his own sanghati to Mahakassapa in return.佛陀微笑接过后，又把自 己的僧袍回赠摩诃迦叶尊者。,读书会,故道白云,,第八十一章,P843,,,
法藏,Dharma treasure,Mahakassapa had thus received the Buddha's transmission of the Dharma treasure.佛陀的法藏，就此便传承给摩诃迦叶尊者了。,读书会,故道白云,,第八十一章,P843,,,
通达戒律,his thorough knowledge of the precepts,"Because Venerable Upali was highly regarded for his thorough knowledge of the precepts, he was invited to recite them all for the assembly, as well as recount the specific conditons and situations that gave rise to each of the precepts.由于优 婆离尊者一向都被视为对戒律有通达的认识，因 此他便被邀请为大会诵戒，以及替大家提供每条 戒律初订时的环境和原因。",读书会,故道白云,,第八十一章,P843,,,
因缘,situation that gave rise to each talk,"Venerable Ananda was to be invited to repeat all of the Buddha's Dharma talks, including the details concerning the time, place, and situation that gave rise to each talk.阿难陀尊者则被邀请 来覆述佛陀一生的言教法理，包括每讲的时间、 地点和因缘。",读书会,故道白云,,第八十一章,P843,,,
律藏,Vinayapitaka,"During the special gathering, all the precepts were compiled and given the name Vinayapitaka, the basket of discipline.结集的过程中，所有的戒律被集于律藏(Vinayapitaka)的名目之下，意思是‘一 蓝 律 例 ’。",读书会,故道白云,,第八十一章,P843,,,
经藏,Sutrapitaka,The basket of compiled Dharma talks was named Sutrapitaka.那 蓝 正 法 的 经 义 则 集 于 经 藏 (Surtapitaka)的名目之下。,读书会,故道白云,,第八十一章,P843,,,
详细的商议,lengthy discussion,"After lngthy discussion, the bhikkhus decided to preserve all the precepts for both bhikkhus and bhikkhunis.经过详 细的商议后，大会决定把所有的比丘与比丘尼戒 都全部保留。",读书会,故道白云,,第八十一章,P844,,,
背诵经文的比丘,bhanaka,"They also dcided to increase the number of bhanaka, bhikkhus whose role it was to recie the sutras in order to transmit them for both present and future generations.他们又决定要多增加负责 背诵经文的比丘人数，以保障经教能世代流传。",读书会,故道白云,,第八十一章,P844,,,
终结,adjourn,"When the assembly adjourned, all the bhikkhus returned to their own places of practice and teaching.结集大会终结后，所有的比丘都回到他们各 自的地方去修行或弘法了。",读书会,故道白云,,第八十一章,P844,,,
幽静,solitude,The forest was no longer the place of solitude it had once been.这个森林已不再像昔日那般幽静。,读书会,故道白云,,第八十一章,P845,,,
诚切精勤的融汇,embodiment of devoted and diligent effort,Rahula had been an embodiment of devoted and diligent effort.罗睺罗本身，就是诚切精勤的融汇。,读书会,故道白云,,第八十一章,P845,,,
极尽清淡,simplicity,"Though he was the son of royalty, he lived in utmost simplicity.虽然他是王者之后，但他的生活却是极尽清淡。",读书会,故道白云,,第八十一章,P845,,,
临近入灭,final hours,He was present during the final hours of the Buddha's life.佛陀临近入灭的时候，他 也在左右。,读书会,故道白云,,第八十一章,P845,,,
享受目下的一刻,enjoy the present moment,"He had taken each step mindfully, enjoying the present moment.他只是专注地投入每一步之中，享受着目下的一刻。",读书会,故道白云,,第八十一章,P846,,,
时限已至,its time has come,"Like an elephant prince returning to its native land when it knows its time has come, the Buddha headed north in the last days of his life.就正如一头象王子知道自己时限已至而返回 故土，佛陀也在他最后的日子里向北而行。",读书会,故道白云,,第八十一章,P846,,,
指示,show,"Just as long ago he had been given a chance to enter the path of peace, joy, and liberation, he would show the path to these young boys.就如他很久 以前被赐予一个机会踏足平和、喜悦与解脱之道，他现在也会给这些小童指示这条道路。",读书会,故道白云,,第八十一章,P848,,,
不婉转,mince words,"Venerable Mahakassapa did not scold the young Subhada, but he did not mince words with Venerable Ananda, even though Ananda was a deeply respected senior disciple.摩诃迦叶尊者没有直斥年青的善跋陀，但对 阿难尊者这样一位受敬重的大弟子，他却一点也 不婉转。",读书会,故道白云,,第八十一章,P849,,,
未深得法要,a solid grasp of the teaching,"The reason he gave was that although Venerable Ananda had a solid grasp of the teaching, he had not yet attained true realization.他的理由是阿难陀尊 者还未能深得法要，更未有达到真正的体悟。",读书会,故道白云,,第八十一章,P849,,,
证悟,attain the Great Awakening,"Just before dawn on the day of the assembly, Venerable Ananda attained the Great Awakening.就在大会开始那天的早上，阿难陀尊者便证悟了。",读书会,故道白云,,第八十一章,P849,,,
佛陀之道,Buddha's path,Te Buddha's path was at his feet.佛陀 之道，就在他的脚下。,读书会,故道白云,,第八十一章,P850,,,
醒觉之道,the Way of Awakening,No one had heard of the Buddha or the Way of Awakening forty-five years before.十五年前，没有人听说过醒觉之道。,读书会,故道白云,,第八十一章,P850,,,
正觉之道,the Way of Awakening,The poorest and most oppressed members of society had found refuge in the Way of Awakening.社会上最贫穷和受压迫的阶层，也从正觉之道中 找到皈依。,读书会,故道白云,,第八十一章,P850,,,
精进得道,great effort and attainment,"Though many of the Buddha's senior disciples had passed away, there remained bhikkhus of great effort and attainmet.虽然许多大弟子都已经不在，但有很多 精进得道的比丘仍然健在。",读书会,故道白云,,第八十一章,P851,,,
灭亡,perish,It had not perished.它没有灭亡。,读书会,故道白云,,第八十一章,P851,,,
法身,Dharma body,Venerable Svasti understood that he had a responsibility to nurture the Dharma body of the Buddha.缚悉底尊者 明白他自己有责任去滋长佛陀的法身。,读书会,故道白云,,第八十一章,P851,,,
继承任务,continue one's work,"If he didn't continue the Buddha's work by bringing equality, peace, and joy to these children, who would?如果他不继承佛陀任务，给小童带来平等、喜悦与平和，又有谁会这样做?",读书会,故道白云,,第八十一章,P852,,,
理应,would have to,His disciples would have to continue it.他的弟子理应继续这样去做。,读书会,故道白云,,第八十一章,P852,,,
菩提种子,bodhi seeds,The bodhi seeds that the Buddha sowed would continue to put forth roots throughout the world.佛 陀所散播的菩提种子，将会继续在世界的每一角 落萌芽。,读书会,故道白云,,第八十一章,P852,,,
存在,present,"People said that the Buddha had died, yet Svasti saw that the Buddha was more present than ever.人人都说佛陀死了， 但缚悉底却比以前更能感到佛陀的存在。",读书会,故道白云,,第八十一章,P852,,,
特别亲切的感觉,feel a special relation,Venerable Svasti felt a special relation to them.缚悉底尊者 对他们有种特别亲切的感觉。,读书会,故道白云,,第八十一章,P852,,,
快,in a moment,"In a moment, he would strike up a conversation with them.他快将会与他们搭 讪。",读书会,故道白云,,第八十一章,P852,,,
延续,continue,They too could continue the Buddha's work.也许他们也可以延续佛陀的家业。,读书会,故道白云,,第八十一章,P852,,,
细心觉察,look at…with awareness,"Svasti understood that the way to continue the Buddha's work was to look at all things with awareness, to take peaceful steps, and to smile with compassion, as the Buddha had done.缚悉底了 解到，要继承佛陀的家业，必先要像佛陀一样细 心觉察万事万物，专注地踏着平和的步伐，以及 时常带着慈悲的笑容。",读书会,故道白云,,第八十一章,P852,,,
本源,the source,The Buddha was the source.佛陀是本源。,读书会,故道白云,,第八十一章,P853,,,
缘起,dependent arising,"人生没有真正“自由”的体悟感受，每个人的思想，都直接或间接地受到他人的影响，因为这是一个缘起的世界。There is no real ""free"" feeling or experience in life, and everyone's thoughts are directly or indirectly influenced by others, because this is a world of dependent arising.",龙泉寺,龙泉微开示,,7/13/2018,学诚法师,,,
正信,right faith,"多亲近正信的师法友团队，大众共修，能够帮助我们转心。Stay close to a team with right faith that consists of virtuous teachers, teachings and fellow companions. Practicing together can help us transform our minds.",龙泉寺,龙泉微开示,,7/14/2018,学诚法师,,,
师法友,"teachers, teachings and fellow companions","多亲近正信的师法友团队，大众共修，能够帮助我们转心。Stay close to a team with right faith that consists of virtuous teachers, teachings and fellow companions. Practicing together can help us transform our minds.",龙泉寺,龙泉微开示,,7/14/2018,学诚法师,,,
共修,Practicing together,"多亲近正信的师法友团队，大众共修，能够帮助我们转心。Stay close to a team with right faith that consists of virtuous teachers, teachings and fellow companions. Practicing together can help us transform our minds.",龙泉寺,龙泉微开示,,7/14/2018,学诚法师,,,
转心,transform one's minds,"多亲近正信的师法友团队，大众共修，能够帮助我们转心。Stay close to a team with right faith that consists of virtuous teachers, teachings and fellow companions. Practicing together can help us transform our minds.",龙泉寺,龙泉微开示,,7/14/2018,学诚法师,,,
用意,intentions,"要明白佛陀的用意，而不是用佛法去支撑自己的烦恼。We should understand the Buddha's intentions, instead of using the Dharma to support our own afflictions",龙泉寺,龙泉微开示,,7/15/2018,学诚法师,,,
当下,Now/ the present,"当下 | Now常常想着当下和未来的事情，才知道该做什么；总是想着过去的事情，现在就不知道如何走了。Often thinking about the present and future, one will know what to do; always thinking about the past, one will have no idea what to do or where to go in the present.",龙泉寺,龙泉微开示,,7/16/2018,学诚法师,,,
心力,mental power,"人的心力不一样，面对外境的状态就不一样。With different mental power, people react differently to external objects.",龙泉寺,龙泉微开示,,7/18/2018,学诚法师,,,
广结善缘,build wholesome connections,融入团队共造善业，是最好的广结善缘的方式。Joining a team to create virtuous karma together is the best way to build wholesome connections.,龙泉寺,龙泉微开示,,7/24/2018,学诚法师,,,
菩提心,Bodhi mind,"发心，不仅是在眼前事项上帮助众生，而是要帮助众生成佛，这才是真正的菩提心。Aspiration is not only to help sentient beings in immediate matters, but also to help them become Buddhas. This is the true Bodhi mind.",龙泉寺,龙泉微开示,,7/26/2018,学诚法师,,,
心灯,inner lamp,"佛法的智慧能够点燃心灯，破除迷雾与黑暗。The wisdom of the Dharma can light up the inner lamp, and dispel mist and darkness.",龙泉寺,龙泉微开示,,7/30/2018,学诚法师,,,
当下这一念,the thought at the moment,心，就是当下这一念。Heart refers to the thought at the moment.,龙泉寺,龙泉微开示,,8/1/2018,学诚法师,,,
静思,reflection,真正的快乐要向内心深处寻找，每天留一点时间给自己静思。Real happiness should be sought for deep in the heart. One should leave a little time everyday for reflection.,龙泉寺,龙泉微开示,,8/6/2018,学诚法师,,,
随缘,According with conditions,随缘不是消极的放下，而是善观缘起的圆融。According with conditions does not mean letting go passively but perfect interfusion by observing dependent arising.,龙泉寺,龙泉微开示,,8/11/2018,学诚法师,,,
平常心,Ordinary mind,平常心才是正常心。Ordinary mind is the normal mind.,龙泉寺,龙泉微开示,,8/13/2018,学诚法师,,,
回向,Dedicating Meritsess/ dedication,回向 | Dedicating Meritsess心之所向，即是回向。The intention of your heart is the dedication.,龙泉寺,龙泉微开示,,8/15/2018,学诚法师,,,
相应,enthusiastic,"Nowadays during Dharma discussion, some fellow practitioners seem to be enthusiastic,while some senior practitioners seem to be inacitve.现在有的人参加佛法研讨时，表现得很相应，有的老同学，反而表现得有些“疲”",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
疲,inactive,"Nowadays during Dharma discussion, some fellow practitioners seem to be enthusiastic,while some senior practitioners seem to be inacitve.现在有的人参加佛法研讨时，表现得很相应，有的老同学，反而表现得有些“疲”",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
不珍惜,neglect,It won't do to neglect the conditions in the present while doing things.自己在做当下的事情时，不能很珍惜现实元起，不能很珍惜当下缘起，这是不行的。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
当下缘起,current conditions,Buddhism values the arising of current conditions most.佛法最重视的就是当下缘起。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
造业,create karma,"Can we be aware of ""what karma we are creating and what we are doing today?""我们是否能认识到“我在造什么业？我今天在干嘛？”",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
行之于具体的身口行为,put into practice through physical actions and sppech,"Discussion and exchange of ideas are needed, but they must also be put into practice through physical actions and speech in order to benefit more people.不仅要研讨交流，还要行之于具体的身口行为，才能对更多的人有所饶益。",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
长久,so long,"if our motivation to do something is to benefit ourselves, we will certainly not do it for so long.如果动机安立成为自己做事，势必不会做长久。",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
心力的源泉,source of mental power,the only source of mental power is the intention to benefit others.因为只有利他的意乐，才是心力的源泉。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
利他,benefit others,the only source of mental power is the intention to benefit others.因为只有利他的意乐，才是心力的源泉。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
无比广大的发心,broad and great vows,The most important thing is to make broad and great vows.要有无比广大的发心，这是最关键的。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
谋幸福,work for the happiness,The leaders of a country generally have outstanding abilities and vows to work for the happiness of all citizens.国家领导人都有为全国人民谋幸福的雄才大略。,龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
教法兴衰，比丘有责,every Bhikshu should feel responsible for the rise and fall of the Buddha's teaching,"Similarly, as disciples of the Buddha, we must also develop the great aspiration that ""every Bhikshu should feel responsible for the rise and fall of the Buddha's teaching.""我们身为佛弟子，也要有“教法兴亡，比丘有责”的宏愿。",龙泉寺,LQI20180513,,只有不断付出，自己的生命才有意义| The Meaning of Life Lies in Constant Dedication,学诚法师,,,
形象多变,various images,Manjushri Bodhisattva has been portrayed in various images. 文殊菩萨形象多变。,龙泉寺,LQI20180518,,恭迎文殊菩萨圣诞| Commemoration of Manjushri Bodhisattva's Birthday,学诚法师,,,
如意,ruyi scepter,"The sword is sometimes replaced with a ruyi scepter, a symbol of attainment of wisdom.或手持如意，象征智慧成就。",龙泉寺,LQI20180518,,恭迎文殊菩萨圣诞| Commemoration of Manjushri Bodhisattva's Birthday,学诚法师,,,
文殊道场,Manjushri bodhimanda,"since then, with the translation of Mahayana scriptures, the developments of Manjushri bodhimanda, the fusion of local sects and schools, and the widespread dissemination which benefitted both the emperors and civilians, a sinicized belief in Manjushri was finally established, representing perfect harmony, equality, non-duality, and a combination of compassion and wisdom.通过大乘经典传译、文殊道场兴建、本土宗派融会，以及上达帝王下摄平民的普化传播，最终形成了圆融无碍、平等不二、悲智双运的中国化文殊信仰。",龙泉寺,LQI20180518,,恭迎文殊菩萨圣诞| Commemoration of Manjushri Bodhisattva's Birthday,学诚法师,,,
生命境界,life realm,"The life realm of Manjushri is the full embodiment of the essence and function of prajna wisdom, featuring perfect harmony, equality, non-duality, a union of compassion and wisdom, supernatural ability and skillful means, which compose the fundamental content of the belief in Manjushri.文殊菩萨的生命境界便是般若空慧之体用的充分展现，其突出特征是圆融无碍、平等不二、悲智一体、神通方便，这一特征构成了文殊信仰的基本内涵。",龙泉寺,LQI20180518,,恭迎文殊菩萨圣诞| Commemoration of Manjushri Bodhisattva's Birthday,学诚法师,,,
慢者调伏,those who are arrogant are tamed,"Manjushri Bodhisattva travels and teaches in the world of mortals and responds to the appeals of all living beings according to their conditions with universal equality, so that those who are doubtful develop faith, those who are ignorant become wise, those who are arrogant are tamed, those who are evil come back to the right path, and those who are honest and good become more diiligent.文殊菩萨游化人间，普门平等，随缘感应，令疑生信、愚者发慧、慢者调伏、邪者归正，而诚善者更增精进。",龙泉寺,LQI20180518,,恭迎文殊菩萨圣诞| Commemoration of Manjushri Bodhisattva's Birthday,学诚法师,,,
大彻大悟,a sublime understanding of the universe,Shakyamuni Buddha was an enlightened sage who attained a sublime understanding of the universe.释加牟尼是一位修行得道的圣人，大彻大悟。,龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
具足,be endowed with,"He was endowed with merit, virtue, wisdom, compassion, and perfection.他具足福德、智慧、慈悲，是圆满的。",龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
修道,live a monastic life,"On the contrary, he wanted to leave from life's suffering.反过来，他想去出家、去修道，解脱自己生命的痛苦。",龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
出家,renounce one's secular life,"Before Shakyamuni Buddha renounced his secular life, he witnessed conditions commonly affecting people-old age, sickness, and death.释迦牟尼佛在未出家时，曾经经历了人们常常看到的景象——老、病、死。",龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
不生不死,neither life nor death,Can we live in a state of neither life nor death?人的生命能不能进入一个不生不死的状态？,龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
大彻大悟,Ultimate Truth,"Eventually, he resolved to leave as an ascetic for six years, he attained enlightenment and acquired the sublime knowledge of the Ultimate Truth.之后，他毅然决然地出家修道，六年苦行，最后圆成佛果，大彻大悟。",龙泉寺,LQI20180522,,恭迎释加牟尼佛圣诞| Celebration of Shakyamuni Buddha's Birthday,学诚法师,,,
依报环境,natural circumstances,The dishes and foods remind us of te importance of our natural circumstances.看到这些菜肴，能够想起依报环境对我们的重要性。,龙泉寺,LQI20180529,,吃饭与修行| Meals and Practice,学诚法师,,,
随众,assembly,"We must first learn to join the assembly, and then we can guide and lead them.我们先要学会随众，以后才能够领众，才能够统理大众。",龙泉寺,LQI20180529,,吃饭与修行| Meals and Practice,学诚法师,,,
等流,tendency toward continuity,"Taking meals with the assembly can cultivate good habits and the tendency toward continuity, helping us to change the bad latent tendencies. 过堂能够培养一个人很好的习惯，很好的等流，从这一点上就能扭转我们很多很不好的习气。",龙泉寺,LQI20180529,,吃饭与修行| Meals and Practice,学诚法师,,,
善用其心,cultivate one's mind properly,"Therefore, we should cultivate our minds properly when we take meals with the assembly.我们大家在过堂的境界上面要善用其心。",龙泉寺,LQI20180529,,吃饭与修行| Meals and Practice,学诚法师,,,
相应,resonate with sb,"Why do disciples always fail to resonate with their teacher, to share the same mind and aspiration with him?为什么弟子跟善知识总是不相应？同善知识无法做到同心同愿？",龙泉寺,LQI20180606,,与善知识的心相应| Resonate with the Mind of the Excellent Teacher,学诚法师,,,
法门专修,practice a certain Dharma door,"For example, if we think about our own cultivation, we may hope to be a successor of a certain lineage, practice a certain Dharma door, and have accopmlishment in this life.比如，我们考虑自己修行时，就希望赶紧接个传承，学一个法门专修，这一生有个成就。",龙泉寺,LQI20180606,,与善知识的心相应| Resonate with the Mind of the Excellent Teacher,学诚法师,,,
道总,a general presentation of the path,"Fisrt of al, we should have a general presentation of the path and learn the stage towards achieving Buddhahood, and then walk along the path step by step.就像成佛，首先要建立道总，了解成佛之路的步骤，然后一步一步脚踏实地走。",龙泉寺,LQI20180611,,大格局才有大成就| Great Vision Brings Great Achievements,学诚法师,,,
次第,stage,How to understand the stage of cultivation?怎么理解修行的次第？,龙泉寺,LQI20180611,,大格局才有大成就| Great Vision Brings Great Achievements,学诚法师,,,
法的内涵,the meaning of the Dharma,"If we don't comprehend the meaning of the Dharma, we won't be able to carry on.对法的内涵没有领会，肯定学不下去。",龙泉寺,LQI20180611,,大格局才有大成就| Great Vision Brings Great Achievements,学诚法师,,,
发愿,have aspirations,"Whatever we do, we need to start by having aspirations.做任何事都要发愿。",龙泉寺,LQI20180611,,大格局才有大成就| Great Vision Brings Great Achievements,学诚法师,,,
学通了,gain a thorough understanding fo the Dharma,"In the 7th century c.e., Master Xuanzang visited the Nalanda Temple and spent only five years before he gained a thorough understanding of the Dharma.玄奘大师当年到印度那烂陀寺，只花了五年就学通了。",龙泉寺,LQI20180611,,大格局才有大成就| Great Vision Brings Great Achievements,学诚法师,,,
仁慈的，慈悲的,benevolent,"而法师却始终悠然自在，威仪具足，对他们好奇的目光回以慈悲的微笑。The master maintained his unhurried manner and dignified appearance all the time, and responded their curious look with benevolent smiles.",龙泉寺,LQI20180411,,20180411常行菩萨道。 Always Follow the Bodhisattva Path.,学诚法师,,,
结缘品,giveaway,师父让两位同学带了许多“法宝”结缘品回家。The Master had them bring many souvenirs and gifts home as giveaways.,龙泉寺,LQI20180411,,20180411常行菩萨道。 Always Follow the Bodhisattva Path.,学诚法师,,,
众生,sentient beings,"上求佛道、下化众生的心与行，却是时刻不懈、精进不息。in their minds and actions, they still diligently and constantly seek the Buddha's path and save sentient beings.",龙泉寺,LQI20180415,,20180415出家人的责任。The Responsibilities of Buddhist Monks and Nuns.,学诚法师,,,
佛法住世,the perpetuation of Buddhism in the world,"就整体佛教的住世而言，必定要依靠正法僧团来传承。Given the perpetuation of Buddhism in the world, it must rely on the Sangha to pass on the Dharma.",龙泉寺,LQI20180415,,20180415出家人的责任。The Responsibilities of Buddhist Monks and Nuns.,学诚法师,,,
在家修行者,lay practitioner,"在家修行不也可以达到成道利生的目的吗？为什么不可以两全呢？ Lay practitioners can also achieve the goal of attaining enlightenment and benefiting living beings, can't they? Why can't they strike the balance between the two?",龙泉寺,LQI20180415,,20180415出家人的责任。The Responsibilities of Buddhist Monks and Nuns.,学诚法师,,,
恶业,nonvirtuous actions,"如果造恶业后内心不以为错，甚至感到痛快，反复回味，这样的业就一直在增长。If one does not think he is wrong after doing nonvirtuous actions, or even feels delighted and ponders over it repeatedly, such karma will magnify.",龙泉寺,LQI20180425,,"20180425勿以善小而不为，勿以恶小而为之|Avoid Evil, However Small；Do Good, However Small",学诚法师,,,
善念,virtuous thoughts,"刚开始哪怕一点微小甚至造作的善念，只要坚持不懈，也能具有巨大的力量。 In the beginning, it might be just a tiny or contrived virtuous thought. As long as you stick to it, it will generate enormous power.",龙泉寺,LQI20180425,,"20180425勿以善小而不为，勿以恶小而为之|Avoid Evil, However Small；Do Good, However Small",学诚法师,,,
苦行,austerity/ascetic practice,释迦牟尼佛最初出家，六年苦行，后来经过验证，发现过度的苦行无益。所以，佛在圆寂时告诉众比丘：要知足少欲。Even Shakyamuni Buddha proved excessive austerity to be improper after his own six-year ascetic practice and he taught his disciples to be satisfied with moderate desires before his nirvana.,龙泉寺,LQI20180425,,"20180425勿以善小而不为，勿以恶小而为之|Avoid Evil, However Small；Do Good, However Small",学诚法师,,,
善法欲,virtuous desire,比离欲再进一步的就是化欲，也就是把五欲这些障碍的东西，都焚化成清净的欲望。这些清净的欲望就是善法欲，也称为“愿力”。,龙泉寺,LQI20180426,,20180426保持内心的清净 | Keep Our Mind Undefiled,学诚法师,,,
恶业,evil karma,"若造恶业，因缘成熟时必感苦果，所以为了自他真切的苦乐，必须努力断除十恶业。 If an evil karma is created, the bad karmic effect will surely take place when all the conditions become mature. For the sake of our true happiness, we must strive to eliminate the ten nonvirtuous actions.",龙泉寺,LQI20180507,,"20180507善恶因果 | Virtuous and Nonvirtuous, Causes and Effects",学诚法师,,,
业果法则,the law of karma and its effects,"佛陀为我们揭示了业果法则，总结出十善业道，遵循这个规律去做，就是善业。 The Buddha revealed the law of karma and its effects for us, and he summed up ten paths of virtuous actions.",龙泉寺,LQI20180507,,"20180507善恶因果 | Virtuous and Nonvirtuous, Causes and Effects",学诚法师,,,
五观堂,The Five-Contemplation Dining Hall,"出家人在寺庙里面用餐，名为过堂；我们用餐的地方叫做斋堂，也叫做五观堂。When Buddhist monks or nuns have a meal together in the monastic dining-hall, it is called Guo Tang; the place where they eat is called 'The Abstinence Hall', or 'The Five-Contemplation Dining Hall'.",龙泉寺,LQI20180510,,20180510出家人吃饭为什么叫过堂 | Why Monastics Call Eating 'Guo Tang',学诚法师,,,
食存五观,the five contemplations upon eating,"食存五观里面，有一观“防心离过，贪等为宗”. Among the five contemplations upon eating, there is one contemplation which says, 'Of the poisons of the mind, the most destructive one is greed.",龙泉寺,LQI20180510,,20180510出家人吃饭为什么叫过堂 | Why Monastics Call Eating 'Guo Tang',学诚法师,,,
变苦,suffering of change,The suffering of change is the suffering that we feel when a state of happiness suddently changes into suffering .变苦是拥有的快乐刹那转变为痛苦。,经论,普贤上师言教,,P78,the word of my perfect teacher,,,
v. 掠夺；抢劫,plunder,"One moment we are happy, and the next momonet an enemy plunders our wealth or our livestock.正当快快乐乐的时候，怨敌抢走了我们的财产或家畜。",经论,普贤上师言教,,P78,the word of my perfect teacher,,,
生起厌离之心,clutivate disenchantment,"For indeed, whatever apparnet comfort, happienss or prestige is to be found here in samsara, it lacks the tiniest scrap of constancy or stability, and in the long run can never resist the round of suffering. Therefore, clutivate disenchantment with it all.在生死轮回中，表面拥有的安乐，幸福，名誉，其实都没有一丝一毫的恒常性，稳固性，终究离不开痛苦。因此，我们一定要对轮回生起厌恶之心",经论,普贤上师言教,,P79,the word of my perfect teacher,,,
苦苦,suffering upon sufferig,"We experience suffering upon suffering when,before one suffering is over,we are subject to another.所谓的苦苦是指前面的痛苦还没有消失，后面的打击又接踵而至。",经论,普贤上师言教,,P79,the word of my perfect teacher,,,
行苦,,the suffering of everything composite,经论,普贤上师言教,,P79,the word of my perfect teacher,,,
n. 混合；调合；调合物；捏造,concoction,"As everything we do is just a concoction of negative actions, it can only lead to suffering.我们所做的一切完全是罪恶的伪装，这一切的后果无疑是痛苦",经论,普贤上师言教,,P79,the word of my perfect teacher,,,
n. 奴役；束缚；徒刑；〈法〉役劝,servitude,They suffer terribly from their servitude.他们要感受这般令人无法想象的役使苦。,经论,普贤上师言教,,P79,the word of my perfect teacher,,,
v. 斩首；杀头,decapitate,"During shearing, most of these insects are decapitated,cut in two or disembowelled.当剪羊毛时，这些含生多数断头断腰，内脏脱出而亡命。",经论,普贤上师言教,,P79,the word of my perfect teacher,,,
开垦荒地,sow the barley,"Before sowing the barley, the field has to be ploughed, which forces to the surface all the worms and insects living underground and buries underground all those living on the surface.在最初开垦荒地期间，地上所有的虫类被活活埋到地下，地下所有的昆虫被翻到地面上来。",经论,普贤上师言教,,P80,the word of my perfect teacher,,,
adj. 胚胎的；萌芽期的,embryonic,"It then passes through the painful experience of the various embryonic stages: the round Jelly, viscous ellipse, think oblong, firm oval, hard round lump, and so on.中阴寻香逐步形成凝酪，膜疱，",经论,普贤上师言教,,P80,the word of my perfect teacher,,,
n. 胎；胎儿,fetus,"When the mother eats hot food, the fetus suffers pain as if being burned by fire.母亲吃热的饮食时，胎儿会像置身在火里灼烧一样的痛苦。",经论,普贤上师言教,,P81,the word of my perfect teacher,,,
n. 断崖；绝壁；险境,precipice,"when she is hungry, as if falling from a precipice.母亲饥饿的时候，他会有如堕入万丈深渊般的痛苦",经论,普贤上师言教,,P81,the word of my perfect teacher,,,
adv. 极度小心谨慎地,gingerly,"Being unable to pick up and put down our feet very quickly, we creep along gingerly like a child stalking a bird.双足不能速起速落，慢慢腾腾蹒跚而行，就像儿童蹑手蹑脚捉小鸟一样",经论,普贤上师言教,,P83,the word of my perfect teacher,,,
adj. 患关节炎的,arthritic,All joints in our arms and legs are so arthritic that we cannot sit down gradually.坐下时，由于手脚所有关节疼痛难忍，不能轻缓坐下。,经论,普贤上师言教,,P83,the word of my perfect teacher,,,
小隆起物,protuberances,our cheek-bones and all other bony protuberances stick out under the skin.牙骨，关节头也全部凸在外面。,经论,普贤上师言教,,P83,the word of my perfect teacher,,,
放血,bloodletting,"we have to put up with bitter, hot or sour medcines, with bloodletting, cautery and all sorts of other unpleasant treatments.我们还要品尝又苦又涩的药味及放血火灸的针灸等痛苦。",经论,普贤上师言教,,P84,the word of my perfect teacher,,,
魔障或恶缘,morbid influences,Under the power of morbid influences and our own lack of integrity we may lose control of both body and mind.由于遭到魔障或恶缘的牵制，使得身心无法自主。,经论,普贤上师言教,,P84,the word of my perfect teacher,,,
n. 懊悔；悔恨,remorse,Remorse overtakes you as you remember the negative actions that you have done.回忆往昔所造的恶业，实在是痛心疾首。,经论,普贤上师言教,,P84,the word of my perfect teacher,,,
adj. 威胁的,menacing,Whatever he perceives becomes menacing.所有景象都十分恐怖。,经论,普贤上师言教,,P85,the word of my perfect teacher,,,
中阴身,,intermediate state,经论,普贤上师言教,,P85,the word of my perfect teacher,,,
n. 吝啬；贪婪,miserliness,In the middle miserliness tightens its knots around you.中被吝啬结束缚。,经论,普贤上师言教,,P86,the word of my perfect teacher,,,
成正比,in direct proportion to,Our sufferings are in direct proportion to the extend of our possessions.一个人，拥有多少财产，就会有与之同等的痛苦。,经论,普贤上师言教,,P86,the word of my perfect teacher,,,
同胞,compatriot,"For the sake of our families,followers,compatriots,friends and lovers, we are prepared to undergo all sorts of sufferings.为了亲戚，朋友，眷属，我们受尽苦难。",经论,普贤上师言教,,P86,the word of my perfect teacher,,,
n. 恶意；怨恨；蓄意,malice,"But should we fall on hard times, although we have done them no harm at all, they treat us like enemies and return with malice any kindness we show them.一旦自己身败名裂，即使没有做一丝一毫的错事，也会受到仇人一样的待遇，诚心利益他们所得到的却是恩将仇报。",经论,普贤上师言教,,P88,the word of my perfect teacher,,,
adv. 野蛮地；残忍地,ferociously,In the middle he ferociously demands his due.中间过分催索债。,经论,普贤上师言教,,P88,the word of my perfect teacher,,,
adv. 专制地；妄自尊大地,imperiously,Imperiously monopolizing all your best possessions.夺宝财务具大力。,经论,普贤上师言教,,P88,the word of my perfect teacher,,,
红脸罗刹女,red-faced ogress,"In the end, she's a red-faced ogress.后成红面罗刹女。",经论,普贤上师言教,,P88,the word of my perfect teacher,,,
v. 毁坏；破坏；掠夺 n. 破坏；蹂躏,ravaging,"How frustrating she is , this ravaging monster.祸害魔女刺痛心。",经论,普贤上师言教,,P88,the word of my perfect teacher,,,
n. 诈取；骗局,swindler,You destroy yourself nourishing a swindler like that.勾结狡者造恶业。,经论,普贤上师言教,,P88,the word of my perfect teacher,,,
n. 争吵；冲突；倾轧；竞争,strife,"In the end, they cause strife based on hate or attachment.后成贪嗔争吵因。",经论,普贤上师言教,,P89,the word of my perfect teacher,,,
东北方品,North East,Does the North East refer to China?东北方品是指中国吗？,龙泉寺,LQI20180613,,希望无穷| Infinite Hope,学诚法师,,,
机不可失，时不再来,Opportunity knocks but once.,Opportunity knocks but once.机不可失，时不再来,龙泉寺,LQI20180613,,希望无穷| Infinite Hope,学诚法师,,,
兴盛流布,flourishing and dissemination,"In the Second Assembly of the Mahaprajnaparamita Sutra, there is a special chapter called the Chapter of the North East, in which the Buddha clearly prophesied the flourishing and dissemination of the Mahaprajnaparamita Sutra.《大般若经》第二会中有很特别的一品，叫《东北方品》，在这一品里，佛陀明确授记了《大般若经》兴盛流布的过程。",龙泉寺,LQI20180613,,希望无穷| Infinite Hope,学诚法师,,,
浮躁,shallow,"Dharma master who had also been present at that time, he told me he felt the Master meant that the article I wrote was still a bit shallow and my mind was not calm enough too.后来我与另一位在现场的法师谈及这个境界时，他说他感觉师父在暗示我写的文章还有点浮躁，心不够静。",龙泉寺,LQI20180628,,不要被“人造风”吹倒 | Do not be Cheated by Your illusion,学诚法师,,,
逆生死流，走解脱道,break away from the cycle of life and death and follow the path to liberation,"Since the karma created at that moment was not pure, how could I possibly break away from the cycle of life and death and follow the path to liberation?当下造的业已经不清净了，何谈“逆生死流，走解脱道”。",龙泉寺,LQI20180628,,不要被“人造风”吹倒 | Do not be Cheated by Your illusion,学诚法师,,,
传授,transmit,I remember that it was bone-chilling cold with a howling wind when the Master transmitted the Three Refuges during this year's Spring Festival.记得师父在今年春节期间传授皈依时，天气很冷，刮了很大的风。,龙泉寺,LQI20180628,,不要被“人造风”吹倒 | Do not be Cheated by Your illusion,学诚法师,,,
承担,undertake,"Master, you don't act in haste, but how can you undertake so many things?师父，看您做事也不急呀，怎么能承担那么多事情？",龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
缜密,meticulous,A more meticulous approach is needed. 做那么大的事情更要缜密。,龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
缘起法,origination,The Dharma is about dependent origination.佛法就是缘起法。,龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
通达缘起,comprehend dependent-arising,How can we comprehend dependent-arising quickly?怎样才能快速通达缘起？,龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
境界,state,That depends on which state you have reached on the path of your practice.这是个修行的境界问题。,龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
虔诚度,pious,"The more pious you are, the better picture you take.你信仰的虔诚度有多少，拍出来的照片就有多好。",龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
用心,apply one's minds,"Therefore, the Dharma is the Dharma of mind, and how we cultivate our minds and apply our minds is the key.所以说，佛法就是心法，就看你怎么修心、用心。",龙泉寺,LQI20180703,,不急不等于不快 | Not in Haste Does Not Mean Slowly,学诚法师,,,
调教,cultivate,The Master considers doing things and undertaking tasks as a means of cultivating his disciples.师父把做事承担作为调教弟子的一种方式。,龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
光说不练,all talk and no action,The discussions and study that you undertake are mostly all talk and no action.你们平时的研讨、学习，很多情况下，是光说不练。,龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
思业,deliberation,"Without action or speech, the Dharma accepted into our minds is merely a result of our deliberation.如果没有身语的造作，我们把法领纳到内心，就仅仅是一个思业",龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
感果,the process of creating karma to fruition,"Only when the Dharma is reflected in action and speech can it be transformed into the corresponding outcome, which brings the process of creating karma to fruition.只有通过身语的造作，才能够变成身语的业即思已业，然后才能感果。",龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
面对境界,tackle the situation head on,To practice means to tackle the situation head on.所谓实践，就是要面对境界。,龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
不忘初心,never forget our original aspiration,"I wish I could share the Master's aspiration as my own, make great efforts to study the Dharma and undertake responsibilities, and never forget our original aspiration!惟愿以师心为己心，好好地学习、承担、成才，不忘初心！",龙泉寺,LQI20180716,,培养内心的力量 | Developing Our Inner Strength,学诚法师,,,
承事,respect and serve,"however, when respecting and serving our teachers, we must reverse our habits, which is hard but confers great merit.要承事善知识，就得逆着自己的习性，虽然辛苦，但功德也大。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
历事练心,undertake tasks and cultivate our minds,"Just as the Master said, in learning Buddhism we must undertake tasks and cultivate our minds, otherwise despite having studied for a whole lifetime, it is unlikely that we would learn it well.恰如师父所说，学佛要历事练心，否则学一辈子，可能也很难学好。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
以他人为中心,be oriented towards benefitting others,"Master always considers how his readers would accept it, and all his thoughts are oriented towards benefittng others.因为师父时时考虑读者的接受习惯，念念以他人为中心。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
小乘习性,a Small Vehicle practitioner,"This is the difference between myself and the Master, and it also reflects the different inclinations between a Small Vehicle practitioner and a practitioner of the Great Vehicle.这就是我和师父的差别，也是小乘习性和大乘习性的差别。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
大乘习性,a practitioner of the Great Vehicle,"This is the difference between myself and the Master, and it also reflects the different inclinations between a Small Vehicle practitioner and a practitioner of the Great Vehicle.这就是我和师父的差别，也是小乘习性和大乘习性的差别。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
细节决定成败,details are what determine success or failure,"Many things seem to be insignificant, but a lot of people don't comprehend that the details are what determined success or failure.很多事情看起来很小，但很多人不会明白：细节决定成败。",龙泉寺,LQI20180723,,育人之道| The Way to Nurture Talented People,学诚法师,,,
以愿导行,act in accordance with what we aspire to,"By acting in accordance with what we aspire to, we can promote the Buddha's teachings extensively.以愿导行，就能广弘教法。",龙泉寺,LQI20180806,,总会有办法 | There Is Always a Way out,学诚法师,,,
矛盾,in conflict,Therory and practice often come in conflict with each other.理和事常常是有矛盾的。,龙泉寺,LQI20180806,,总会有办法 | There Is Always a Way out,学诚法师,,,
自性具足,inherent in our nature,They are inherent in our nature.自性具足。,龙泉寺,LQI20180806,,总会有办法 | There Is Always a Way out,学诚法师,,,
无不为,unlimited actions,"The Buddhist purity and tranquility does not come from inaction, but from unlimited actions.佛门的清净并非无为，而是无不为。",龙泉寺,LQI20180813,,清净 | Purity and Tranquility,学诚法师,,,
调伏,deal with,"Blogging, for instance, is a good way to help people deal with their afflictions.通过博客，来调伏众生的烦恼。",龙泉寺,LQI20180813,,清净 | Purity and Tranquility,学诚法师,,,
无所住,dwelling anywhere,A pure and tranquil mind is one that produces a thought without ewelling anywhere.清净，是应无所住而生其心。,龙泉寺,LQI20180813,,清净 | Purity and Tranquility,学诚法师,,,
n. 醒悟；理想破灭,disillusionment,"O my friend who feel deep disillusionment with samsara, I, the Dharmaless beggar,exhort you:From today put on the armour of effort, for the time has come to cross to te land of great bliss whence there is no sepration.今起该披精进之铠甲，旨至无离大乐之宝洲。于诸生深厌离道友前，无有正法乞人我劝勉。",经论,普贤上师言教,,P90,the word of my perfect teacher,,,
v. 使 ... 胆寒；使 ... 惊骇,appall,"Somes look at what you perceive to be adverse and harmful; This is vital, making you appalled at the deluded way you see things.有时观察有害之逆缘，即是断除迷执大要点。",经论,普贤上师言教,,P91,the word of my perfect teacher,,,
n. 多数；重复；多样,multiplicity,"In brief,examining the nature of everything in all its multiplicity, you will destroy the delusion of clinging to any of it as real。总之于诸种种显现法，观察自性摧毁迷实执。",经论,普贤上师言教,,P92,the word of my perfect teacher,,,
n. 倾向；习性,propensity,"However, from pervious lives they have a strong propensity for envy,quarreling and fightening.可是由于往昔妒贤嫉能，好争好斗的恶习业力。",经论,普贤上师言教,,P92,the word of my perfect teacher,,,
vi. 枯萎，干枯；凋谢,wither,"His flower garlands, which before had never faded however much time passed, wither.以前天人的花鬘经过多久也会不枯萎，此时全部以凋谢。",经论,普贤上师言教,,P93,the word of my perfect teacher,,,
adj. 污秽的；肮脏的；下流的；卑劣的,filthy,"His garments,which always stayed clean and fresh however long he wore them, get old and filthy and start to smell.以前天衣如何染污也不会沾上污垢，此时天衣陈旧，沾满垢秽。",经论,普贤上师言教,,P93,the word of my perfect teacher,,,
v. 出汗；流汗；分泌,perspire,"His body, which never perspired at all before, starts to sweat.以前天人身不会流汗，此时身上出现汗水。",经论,普贤上师言教,,P93,the word of my perfect teacher,,,
vt. 吞没；席卷；吞噬,engulf,"Utterly alone, the dying god is engulfed by sorrow. 天人孤孤单单，凄凄惨惨。",经论,普贤上师言教,,P93,the word of my perfect teacher,,,
罗刹州,an island of murderous ogresses,"It is like a pit of fire, an island of murderous ogresses, an oceanic abyss, the tip of a knife or a cesspit.就像处在火坑，罗刹州，漩涡，刃锋，不净室中一样。",经论,普贤上师言教,,P94,the word of my perfect teacher,,,
adj. 精确的；微小的,pinpoint,In samsara there is never a pinpoint of happiness.轮回犹如针之尖，何时何地皆无乐,经论,普贤上师言教,,P94,the word of my perfect teacher,,,
n. 中间；中间时间；插曲；介在中间的事件,interlude,"No matter where you are reborn, from the summit of existence right down to the deepest hell, there is not even the tiniest interlude of real comfort or happiness.在这个生死流转的轮回当中，上至三有之顶非非想天，下到无间地狱，不管转生在任何地方，既没有少许安乐。",经论,普贤上师言教,,P94,the word of my perfect teacher,,,
v. 违背；越界；违法,transgress,"Having seen the hells with his own eyes,he never did anything that transgressed the percepts even slightly.正因为他已经亲眼目睹了地狱，所以清规戒律一尘不染。",经论,普贤上师言教,,P96,the word of my perfect teacher,,,
转绕,circumambulating,"Circumambulating is a good thing,but wouldn't it be better to practise real Dharma?绕转固然值得欢喜，但是如果能修持一个卓有成效的法门不是更好吗？",经论,普贤上师言教,,P97,the word of my perfect teacher,,,
v. 系住；停泊,moor,"Apart from an authentic teacher,no-one else can truly show us what has to be done to cut through the mooring s that hold us to this life and to attain enlighenment in our future lives.我们务必要斩断此生的牵连，修学后世菩提，而能巧妙为我们开示了脱生死，证得圣果的人唯有具足法相的上师。",经论,普贤上师言教,,P97,the word of my perfect teacher,,,
本尊,Yidam,Blessings arise from the mind; pray to your lama and yidam.加持原本是从内心生起，应当祈祷上师本尊。,经论,普贤上师言教,,P98,the word of my perfect teacher,,,
如意宝,wish -granting gem,"This human form is like a previous wish granting gem;do not hand it to your enemy, hartred.暇满人身恰似如意宝，千万不能送给贪嗔的怨敌。",经论,普贤上师言教,,P98,the word of my perfect teacher,,,
贪婪,covetousness,"Three are mental acts:covetousness,wishing harm on others,and wrong views.意恶业分三：贪，嗔，邪见。",经论,普贤上师言教,,P102,the word of my perfect teacher,,,
adj. 自命不凡的；自负的；矫饰的；炫耀的,pretentious,"Should her friends and relatives invite her out and serve her anything but meat, she affects a shocked loss of appetite and eats with a pretentious disdain as if she had forgotten how to chew.亲友们在宴请她的时候如果摆上其他的食品，这个狡诈的女儿好像一点也不满意，似乎不会张开嘴动动腮来吃。",经论,普贤上师言教,,P103,the word of my perfect teacher,,,
罗刹,orgres,"So all of us humans, in fact, spend our entire time taking life, like orgres.我们以杀生来过日子，简直和罗刹一样。",经论,普贤上师言教,,P103,the word of my perfect teacher,,,
vi. 掠夺；捕食；使 ... 苦恼 ；n. 牺牲者；被掠食者，猎物,prey,we humans are no different from beasts of prey.人与凶残暴虐的猛兽没有两样。,经论,普贤上师言教,,P103,the word of my perfect teacher,,,
任持自性、轨生物解,"retaining one's own nature, such that it can be recognized","""Dharma"" in Sanskrit (""Dhamma"" in Pāli) means ""retaining one's own nature, such that it can be recognized"".“法”字的梵语是“达磨”(Dharma)。佛教对这个字的解释是：“任持自性、轨生物解。”",龙泉寺,LQI20180919,,什么是佛教？| What is Buddhism?,学诚法师,,,
神,deity,Is the Buddha a deity?佛是神吗？,龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
圣人,sage,"As he belonged to the Sākya clan, people also called him Sākyamuni, meaning a sage of the sākyas.因为他是属于释迦（Sākya）族，人们又称他为释伽牟尼，意思是释迦族的圣人。",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
释伽牟尼,Sākyamuni,"As he belonged to the Sākya clan, people also called him Sākyamuni, meaning a sage of the sākyas.因为他是属于释迦（Sākya）族，人们又称他为释伽牟尼，意思是释迦族的圣人。",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
觉者,an enlightened one,"Buddha means means ""an enlightened one"" or ""an awakened one"".佛陀的意义是“觉者”或“智者”。",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
智者,an awakened one,"Buddha means means ""an enlightened one"" or ""an awakened one"".佛陀的意义是“觉者”或“智者”。",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
正觉,enlightenment,"enlightenment( Sambodhi, which means thoroughly realizing the properties and appearance of all dhammas as they are)正觉对一切法的性质相状，无增无减地、如实地觉了",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
等觉,perfect enlightenment,perfect enlightenment( Samm,龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
圆觉或无上觉,supreme or paramount enlightenment,"supreme or paramount enlightenment( Anuttara sammā-sambodhi, which means one's wisdom and achievement have reached the highest and the most perfect sphere in enlightening both oneself and others)圆觉或无上觉自觉觉他的智慧和功行都已达到最高的、最圆满的境地。",龙泉寺,LQI20180920,,佛是神吗？| Is the Buddha a Deity?,学诚法师,,,
佛性,Buddha-nature,All living beings have the Buddha-nature; everyone with the Buddha-nature may attain Buddhahood.一切众生，皆有佛性，有佛性者，皆得成佛。,龙泉寺,LQI20180926,,除释伽牟尼外，有没有另外的佛？ | Are There Any Other Buddhas Besides Sākyamuni?,学诚法师,,,
乘真如之道而来,coming by the path of Tathāgata,"""Rulai""(Tathāgata) is interpreted in the Buddhist scriptures as ""coming by the path of Tathāgata"" or ""coming according to the reality"".佛经对“如来”对解释是：“乘真如之道而来”，又说“如实而来”。",龙泉寺,LQI20180926,,除释伽牟尼外，有没有另外的佛？ | Are There Any Other Buddhas Besides Sākyamuni?,学诚法师,,,
如实而来,coming according to the reality,"""Rulai""(Tathāgata) is interpreted in the Buddhist scriptures as ""coming by the path of Tathāgata"" or ""coming according to the reality"".佛经对“如来”对解释是：“乘真如之道而来”，又说“如实而来”。",龙泉寺,LQI20180926,,除释伽牟尼外，有没有另外的佛？ | Are There Any Other Buddhas Besides Sākyamuni?,学诚法师,,,
异名,another name,"Tathāgata is a general term and another name for ""Buddha"".“如来”是一个通用名词，它是“佛陀”对异名。",龙泉寺,LQI20180926,,除释伽牟尼外，有没有另外的佛？ | Are There Any Other Buddhas Besides Sākyamuni?,学诚法师,,,
无量的光明,boundless light,"The Chinese term ""Amituofo"" is the transliteration from Sanskrit of ""Amitābha"", meaning ""boundless light"".阿弥陀佛是梵语Amitābha的音译，意义是“无量的光明”。",龙泉寺,LQI20180926,,除释伽牟尼外，有没有另外的佛？ | Are There Any Other Buddhas Besides Sākyamuni?,学诚法师,,,
那摩悉对,Namaste,"Even today, when Indians meet, they say ""Namaste"" to each other, that is ""Homage to you"".今天印度人相见，互道“那摩悉对”，就是说“敬礼了”。",龙泉寺,LQI20180928,,"“南无佛”是什么意思？ | What is the Meaning of ""Nanmo Fo""（南无佛）？",学诚法师,,,
蓝毗尼园,Lumbini Grove,Queen Māyā gave birth to Prince Siddhattha on the way to her parents' home while taking a rest under a tree in Lumbini Grove.摩耶夫人路过蓝毗尼园，在树下休息的时候，生下了悉达多王子。,龙泉寺,LQI20181003,,有关释伽牟尼的出生 | Make a Brief Introduction of the Birth of Sākyamuni,学诚法师,,,
圣地,Holy Land,"Today, the government of Nepal has reconstructed and pritects it as Holy Land.今天尼泊尔政府已经把这个地方作为圣地加以建设和保护。",龙泉寺,LQI20181003,,有关释伽牟尼的出生 | Make a Brief Introduction of the Birth of Sākyamuni,学诚法师,,,
养育,be brought up by,"Sākyamuni was brought up by his mother's sister, Princess Prajāpati.幼年时代的释伽牟尼是由他的姨母波阇波提夫人（Prajāpati）养育的。",龙泉寺,LQI20181009,,释伽牟尼幼年教养情况是怎样？ | How was Sākyamuni Educated in His Childhood?,学诚法师,,,
知识广博,a broad and diverse body of knowledge,"At a young age, he began to read literature, philosophy, arithmetic, and so on, under Brahmin scholars and gained a broad and diverse body of knowledge.他自小从婆罗门学者们学习文学、哲学、算学等，知识很广博。",龙泉寺,LQI20181009,,释伽牟尼幼年教养情况是怎样？ | How was Sākyamuni Educated in His Childhood?,学诚法师,,,
转轮王,a universal ruler,"Because of his great intelligence and striking features, his father, King Suddhodana, hoped that he would become a universal ruler( Rāja Cakkavattin, a king who could unify the whole world) and perform meritorious services after succeeding to the throne.他父亲净饭王因为他天资聪慧，相貌奇伟，对他期望很大，希望他继承王位后，建功立业，成为一个“转轮王”（统一天下的君主）。",龙泉寺,LQI20181009,,释伽牟尼幼年教养情况是怎样？ | How was Sākyamuni Educated in His Childhood?,学诚法师,,,
继承王位,succeed to the throne,Why didn't Sākyamuni succeed to the throne?释伽牟尼为什么不继承王位呢？,龙泉寺,LQI20181012,,释伽牟尼为什么不继承王位？ | Why Didn't Sākyamuni Succeed to the Throne?,学诚法师,,,
沉思,meditating,Prince Siddhattha in his childhood developed the habit of meditating.悉达多王子在幼年的时候，就有沉思的习惯。,龙泉寺,LQI20181012,,释伽牟尼为什么不继承王位？ | Why Didn't Sākyamuni Succeed to the Throne?,学诚法师,,,
深思,made him think hard,Many phenomena he observed touched him strongly and made him think hard.世间许多现象，给他看到，都容易引起他的感触和深思。,龙泉寺,LQI20181012,,释伽牟尼为什么不继承王位？ | Why Didn't Sākyamuni Succeed to the Throne?,学诚法师,,,
解脱苦痛,deliver suffering,how to deliver the world from suffering?如何解脱世界的苦痛,龙泉寺,LQI20181012,,释伽牟尼为什么不继承王位？ | Why Didn't Sākyamuni Succeed to the Throne?,学诚法师,,,
舍弃,relinquish,"Therefore, he harbored the idea of renouncing the world in his early days, and finally he relinquished his throne.于是他很早就有了出家的念头，后来终于舍弃了王位。",龙泉寺,LQI20181012,,释伽牟尼为什么不继承王位？ | Why Didn't Sākyamuni Succeed to the Throne?,学诚法师,,,
取悦别人,pleasing others,"By learning and doing things, we are responsible for pleasing ourselves, instead of pleasing others.学习、做事，我们都不需要取悦别人，而是为自己负责。",龙泉寺,LQI20181014,,为自己负责 | Take Responsibility for Yourself,学诚法师,,,
改变因缘,change the causes and conditions,"As long as we change the causes and conditions, we are able to alter the results.只要我们去改变因缘，就能改变结果。",龙泉寺,LQI20181014,,为自己负责 | Take Responsibility for Yourself,学诚法师,,,
退缩,shrinking back,"Believe in yourself that you will change and grow, instead of always shrinking back with a negative mind.相信自己会改变、会成长，而不是一直用负面的心去退缩。",龙泉寺,LQI20181014,,为自己负责 | Take Responsibility for Yourself,学诚法师,,,
羁縻,detain,"Having found out what his son had in mind, King Suddhodana tried many ways to detain him, especialy by surrounding him with worldly pleasures.净饭王发觉了他儿子的心思后，曾经想过各种办法防止他，特别是企图从生活的享受上羁縻他。",龙泉寺,LQI20181016,,释伽牟尼的父亲怎么会让他出家呢？ | How Could His Father Agree to His Renunciation?,学诚法师,,,
夜深人静,the still of a night,Siddhattha finally slipped out of the capital city in the still of a night.终于在一天夜深人静的时候，他偷偷地出了国城。,龙泉寺,LQI20181016,,释伽牟尼的父亲怎么会让他出家呢？ | How Could His Father Agree to His Renunciation?,学诚法师,,,
修道者,wandering mendicant,"He entered a forest, took off his princely clothes, shaved his head and beard, and became a wandering mendicant.他进入一个森林中，换去王子的衣服，剃去须发，成为一个修道者。",龙泉寺,LQI20181016,,释伽牟尼的父亲怎么会让他出家呢？ | How Could His Father Agree to His Renunciation?,学诚法师,,,
恢复,restore,Stop and think quietly to restore your inner strength.停下来静静思考，才能让心恢复力量。,龙泉寺,LQI20181017,,宁静是一种力量 | Serenity is a Source of Strength,学诚法师,,,
志不在此,that's not where our aspiration les,"Do not be disturbed by the Five Desires( of wealth, sex, food, fame, and sleep) and the Eight Winds( of gain, loss, defamation, eulogy, praise, slander, pain, and joy), because that's not where our aspiration lies.不被五欲八风扰动，因为“志不在此”。",龙泉寺,LQI20181017,,宁静是一种力量 | Serenity is a Source of Strength,学诚法师,,,
心有所止,our heart finds its point of stillness,"When we have an ideal that transcends the secular world, and when our heart finds its point of stillness, we can then achieve true serenity and profound happiess.当我们内心有了超越世俗的理想，心有所止时，就能够获得真正的宁静与深沉的幸福。",龙泉寺,LQI20181017,,宁静是一种力量 | Serenity is a Source of Strength,学诚法师,,,
无效,in vain,"Having tried in vain to persuade him to return , his father chose five men from his clan to accompany him.他父亲曾尽力劝他回去无效，只好在亲族中选派五个人随从他一起。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
寻访,pay visit,"Prince Siddhattha and his followers successively paid visits to three famous scholars and learned from them, but none of them could satisfy his quest.悉达多王子和他的侍者们先后寻访当时三个有名的学者，从他们学道，但都不能满足他的要求。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
解脱之法,path of deliverance,"When he realized that no real path of deliverance(or absolution) was to be found in the philosophical thought of that time, he left for a forest on the banks of the Nairanjana River, now the Lilajan River, and lived there with other ascetics.于是他知道当时哲学思想中没有真正解脱之法，便离开了他们，走到尼连禅河岸边的树林中，和那里的苦行人在一起。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
解脱,emancipation,"In his search for emancipation, he went through suffering and pain for six years.他尝够了艰苦辛酸，坚持不懈，经历六年之久。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
徒劳无功,fruitless,"However, since it proved fruitless, he began to understand that austerities were no avail.但是结果徒劳无功，方才悟到苦行是无益的。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
无益的,no avail,"However, since it proved fruitless, he began to understand that austerities were no avail.但是结果徒劳无功，方才悟到苦行是无益的。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
毕钵罗,pippala,The Prince then went alone to a pippala tree and made a seat with auspicious grass(kusha) under the tree.王子于是一个人走到一颗毕钵罗树下，铺上了吉祥草。,龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
吉祥草,auspicious grass,The Prince then went alone to a pippala tree and made a seat with auspicious grass(kusha) under the tree.王子于是一个人走到一颗毕钵罗树下，铺上了吉祥草。,龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
无上大觉,supreme enlightenment,"Sitting down with his legs corssed and facing the east he vowed,"" Now should I fail to attain supreme enlightenment, I would rather have my body decompose than rise from this seat.""向着东方盘腿坐着，发誓说：“我如今不证到无上大觉，宁可让此身粉碎，终不起此座。”",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
烦恼魔障,moral affliction and Mara's temptations,"In such a manner, he commenced meditating on absolution, and finally one night defeated the moral affliction and Mara's temptations, achieved complete enlightenment, thereby becoming a Buddha.他便这样在树下思维解脱之道，终于在一个夜里，战胜了最后的烦恼魔障，获得了彻底觉悟而成了佛陀。",龙泉寺,LQI20181019,,释伽牟尼出家以后的情形怎样？| What about His Life After He Renounced the World?,学诚法师,,,
明白,knowing,Knowing everything is called knowledge while understanding everything is called wisdom.明白一切事相叫做智，了解一切事理叫做慧。,龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
了解,understanding,Knowing everything is called knowledge while understanding everything is called wisdom.明白一切事相叫做智，了解一切事理叫做慧。,龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
遇事,be in trouble,"With knowledge and wisdom, we know how to make decision and choice when we are in trouble.有了智慧，遇事就知道如何决断、选择。",龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
空性,emptiness,Prajna wisdom is the wisdom of emptiness.般若智慧，就是证得空性的智慧。,龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
持戒,observe precepts,"It can only be achieved step by step by studying the principle of emptiness, observing precepts and practicing meditation.要学习无我空性之理，持戒、修定，慢慢才能开慧。",龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
悲智双运,harbor both wisdom and compassion,Buddha harbors both wisdom and compassion.佛陀悲智双运。,龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
摄持,under the guidance of,"Under the guidance of Prajna Wisdom, Buddha's compassion is transparent and bright, without the slightest stickiness and heaviness.佛陀的慈悲在般若智慧的摄持下，是通透光明的，无丝毫粘滞、沉重。",龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
犹如莲花不着水，亦如日月不住空,"as the lotus does not touch the water, or as sun and moon do not stop in space","as the lotus does not touch the water, or as sun and moon do not stop in space犹如莲花不着水，亦如日月不住空",龙泉寺,LQI20181024,,般若智慧 | Prajna Wisdom,学诚法师,,,
妄想执着,delusion and attachment,"Buddha has said that ""all sentient beings have the potential of achieving Buddhahood, but they have yet to achieve it because of delusion and attachment.""佛陀说，一切众生皆具如来智慧德相，但因妄想执着不能证得。",龙泉寺,LQI20181029,,修行 | Practice,学诚法师,,,
无始无明,endless ignorance,"Inside each of us, there is the seed of both good and evil, both Buddha nature and endless ignorance.人的内心善恶的种子都有，既本具佛性，又有无始无明。",龙泉寺,LQI20181029,,修行 | Practice,学诚法师,,,
外缘,external influences,"The key to which power prevails is decided mostly by external influences, so the environment is particularly important to us.哪一种力量占上风，关健在于外缘的影响，所以环境对我们来说尤其重要。",龙泉寺,LQI20181029,,修行 | Practice,学诚法师,,,
外缘,external factors,"Practice is the process of cultivating our inner light with the help of external factors (Buddha,Dharma and Sangha, virtuous teachers and a good team).修行就是让我们在外缘（三宝、善知识、善友团队）的帮助下逐步开发内心光明的过程。",龙泉寺,LQI20181029,,修行 | Practice,学诚法师,,,
烦恼,defilement,"It makes compassion and wisdom stronger and stronger, and darkness and defilement weaker and weaker.让内心慈悲、智慧的一面越来越强，黑暗、烦恼的一面越来越弱。",龙泉寺,LQI20181029,,修行 | Practice,学诚法师,,,
无敌,unconquerable,"At the time of his birth, a wheel would appear in the sky, a sign that he would be unconquerable in the future.他出生的时候，空中自然出现此轮，预示他的前途无敌。",龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
佛所说的法,the Dharma preached by the Buddha,In Buddhism the wheel is used as a metaphor for the Dharma preached by the Buddha.这里以轮来比喻佛所说的法。,龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
出现,emerge,"Once the Buddha's Dhammacakka emerged, all wrong thinking and evil doing would dissipate and vanish.佛的法轮出现于世，一切不正确的见解、不善的法都破碎无余。",龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
转法轮,Dhammacakkappavattana,Hence the preaching of Dhamma is called Dhammacakkappavattana (turning the wheel of Dhamma.)所以把说法叫做转法轮。,龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
初转法轮,initial turning of the wheel of Dharma,The Buddha's initial turning of the wheel of Dharma took place at Sārnāth Mrgadāva (Deer Park) in present-day Benares.佛初转法轮处世鹿野苑，在今天波罗奈城。,龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
发掘,discover,"Through recent excavations, quite a few valuable relics have been discovered at Sārnāth.经过近代的发掘，鹿野苑发现了不少有价值的文物",龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
发掘,unearth,Even the ruins of the ancient thūpa temple were unearthed.并且发掘到古代塔寺的遗址。,龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
圣迹,holy place,There are four places regarded as the holy places of Buddhism。佛教的四大圣迹。,龙泉寺,LQI20181030,,"“转法轮”是什么意思？ | What Does ""Turning the Wheel of Dhamma"" Mean?",学诚法师,,,
具足三宝,come into existence,"At that moment, Buddhism was established; and after that, the Three Jewels (Tiratana) came into existence.从那时起，开始建立了佛教；从那时起，开始具足了三宝。",龙泉寺,LQI20181102,,“三宝”是什么？ | What are the Three Jewels(Tiratana)?,学诚法师,,,
佛所说的法,the teachings given by the Buddha,"The Three Jewels are the Buddha, who is the enlightened one, the Dharma, which are the teachings given by the Buddha, and the Sangha, which is the Order of the Buddha's monastic disciples.佛陀是佛宝，佛所说的法式法宝，佛的出家弟子的团体僧伽是僧宝。",龙泉寺,LQI20181102,,“三宝”是什么？ | What are the Three Jewels(Tiratana)?,学诚法师,,,
离苦得乐,liberate oneself from suffering and to gain happiness,"These are called jewels(ratana) because they can lead people to stop doing evil and to perform kindness, to liberate themselves from suffering and to gain happiness.称之为宝，是因为它能够令大众止恶行善、离苦得乐，是极其尊贵的意思。",龙泉寺,LQI20181102,,“三宝”是什么？ | What are the Three Jewels(Tiratana)?,学诚法师,,,
化身,manifestations,My eight manifestations represent eight quantum energy fields. 我的八个化身代表了八个量子能量场。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
量子能量场,quantum energy fiels,My eight manifestations represent eight quantum energy fields. 我的八个化身代表了八个量子能量场。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
秘境,the mythical legendary realm,"From2002 to 2015 ,I led a series of expeditions across the Qinghai-Tibetan plateau searching for the mythical legendary realm of Shangri-La.从2002年到2015年间，我带领了一系列的探险穿过青藏高原，寻找秘境香巴拉。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
香巴拉,Shangri-La,"From2002 to 2015 ,I led a series of expeditions across the Qinghai-Tibetan plateau searching for the mythical legendary realm of Shangri-La.从2002年到2015年间，我带领了一系列的探险穿过青藏高原，寻找秘境香巴拉。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
金刚乘,Vajrayana,The Lotus-Born Master was the father of Vajrayana or Tibetan Buddhism.莲花生大士是金刚乘或藏传佛教的祖师。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
藏传佛教,Tibetan Buddhism,The Lotus-Born Master was the father of Vajrayana or Tibetan Buddhism.莲花生大士是金刚乘或藏传佛教的祖师。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
祖师,the father,The Lotus-Born Master was the father of Vajrayana or Tibetan Buddhism.莲花生大士是金刚乘或藏传佛教的祖师。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
圣名,names,In different languages he is known by different names.他为人所知有不同的圣名。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
梵文,Sanskrit,In Sanskrit Guru Padmasambhava.In Tibetan Guru Rinpoche In Chinese Lian Hua Sheng Da Shi.在梵文中他被称作咕噜贝玛桑巴瓦，藏文为咕噜仁波切，中文为莲花生大士。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
咕噜贝玛桑巴瓦,Guru Padmasambhava,In Sanskrit Guru Padmasambhava.In Tibetan Guru Rinpoche In Chinese Lian Hua Sheng Da Shi.在梵文中他被称作咕噜贝玛桑巴瓦，藏文为咕噜仁波切，中文为莲花生大士。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
咕噜仁波切,Guru Rinpoche,In Sanskrit Guru Padmasambhava.In Tibetan Guru Rinpoche In Chinese Lian Hua Sheng Da Shi.在梵文中他被称作咕噜贝玛桑巴瓦，藏文为咕噜仁波切，中文为莲花生大士。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
莲花生大士,Lian Hua Sheng Da Shi,In Sanskrit Guru Padmasambhava.In Tibetan Guru Rinpoche In Chinese Lian Hua Sheng Da Shi.在梵文中他被称作咕噜贝玛桑巴瓦，藏文为咕噜仁波切，中文为莲花生大士。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
壁画,murals,"Images of the these eight manifestations are often depicted in murals,Thangkas,statues and dances across the Himalayas.喜马拉雅山区的壁画，唐卡，佛像雕塑与舞蹈中描绘了莲花生大士的八个化身。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
唐卡,Thangkas,"Images of the these eight manifestations are often depicted in murals,Thangkas,statues and dances across the Himalayas.喜马拉雅山区的壁画，唐卡，佛像雕塑与舞蹈中描绘了莲花生大士的八个化身。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
传授,teaching,The Guru Rinpoche’s teaching is science of the mind. 莲花生大士传授的是关于心性的科学。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
心性的科学,science of the mind,The Guru Rinpoche’s teaching is science of the mind. 莲花生大士传授的是关于心性的科学。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
量子实性,quantum reality,He manifested the quantum reality.他化现了量子实性。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
吉祥,auspicious,I think it’s very auspicious that today.我觉得非常吉祥。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
圣地,sacred place,It’s the sacred place of Buddhism.It’s a paradise.那是佛教的圣地，是一个净土。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
净土,paradise,It’s the sacred place of Buddhism.It’s a paradise.那是佛教的圣地，是一个净土。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
乌仗那国,Oddiyana,Oddiyana is Shambhala.乌仗那国就是香巴拉。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
咕噜贝玛嘉波,Pema Gyalpo,"Manifesting as Pema Gyalpo the Lotus-King,the king of Oddyiyana or Shambhala.莲师化身为咕噜贝玛嘉波，莲花王是乌仗那国或香巴拉的国王。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
吟诵,recited,Tang dynasty records tell how people in Oddiyana recited magic charms or spells. 唐朝记载着乌仗那国人民如何吟诵着神咒或咒语。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
神咒,magic charms,Tang dynasty records tell how people in Oddiyana recited magic charms or spells. 唐朝记载着乌仗那国人民如何吟诵着神咒或咒语。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
咒语,spells,Tang dynasty records tell how people in Oddiyana recited magic charms or spells. 唐朝记载着乌仗那国人民如何吟诵着神咒或咒语。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
召唤,call,Images of these eight manifestations are often depicted in mural. Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
空行母,Dakini,Images of these eight manifestations are often depicted in mural.Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
占卜,divine,Images of these eight manifestations are often depicted in mural.Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
加持的力量,magnetizing energy,Images of these eight manifestations are often depicted in mural.Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
吟诵,chant,Images of these eight manifestations are often depicted in mural.Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
心咒,mantra,Images of these eight manifestations are often depicted in mural. Holding a drum for calling Dakini or feminine energy and the mirror to divine the future，the Lotus King’s magnetizing energy is expressed in chanting of mantra.喜马拉雅山区的壁画，莲花王右手拿着可以召唤空行母或母性力量的小鼓，另一手拿着可以占卜未来的镜子。在吟诵心咒时，能感受到他加持的力量。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
口诵密咒,utter mantra,"Because for a common man to utter mantra to see and focus on the mantra so the thought rate will go down,plus the vibrational level effect also he gets.对于普通人来说口诵密咒观照并专注于咒语,因此妄念将会减少，还能获得振动方面的效应。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
妄念,thought rate,"Because for a common man to utter mantra to see and focus on the mantra so the thought rate will go down,plus the vibrational level effect also he gets.对于普通人来说口诵密咒观照并专注于咒语,因此妄念将会减少，还能获得振动方面的效应。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
二元相对性,dual nature,One of the fundamental ideas in quantum physics which is the dual nature of things.量子物理的核其中一个基本理念是事物的二元相对性。,视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
嗡,Om,"For example like the sound Om,Om which is widely experienced and understood as a universal sound, is first foremost an energy.比如声音嗡，嗡这是广泛体会及被理解为宇宙的声音，是最原始首要的能量。",视频,寻找莲花生大士,,Searching For The Lotus-Born Master,,,,
发心和用心,aspirations and intention,每天的发心和用心，决定了我们的心态和人格。It is our daily aspirations and intentions that determine our mentalities and personalities.,菩提书院,智慧人生,,12/21/2018,,,,
以…为代价,at the cost of,整个社会都在追求发展，不惜破坏生态，甚至摧残身心。The whole society is pursuing development at the cost of ecological balance and even physical and mental health,菩提书院,智慧人生,,12/22/2018,,,,
增加享受,add enjoyment,对我们生活而言是增加了享受还是增加了压力？Do they add enjoyment or pressure to our life?,菩提书院,智慧人生,,12/23/2018,,,,
佛法的内涵,Dharma essence,言行中却没有一点佛法的内涵。No trace of Dharma essence can be found in the way they talk and behave.,菩提书院,智慧人生,,12/24/2018,,,,
驱使,afflictions,"因为烦恼，人常常做出自我伤害的行为。Nevertheless,driven by afflictions, we always carry out conducts that harm ourselves.",菩提书院,智慧人生,,12/25/2018,,,,
心生怜悯,have compassion for sb.,"所以应该心生怜悯，而不是相互报复，彼此伤害。Therefore, we shall have compassion for each other istead of taking revenge on and hurting each other.",菩提书院,智慧人生,,12/25/2018,,,,
认识和需求模式,cognitive and demand patterns,我们接受的教育和经历的生活，无形中都在编织我们的认识和需求模式。The education we receive and the life we experience have been shaping our cognitive and demand patterns imperceptibly.,菩提书院,智慧人生,,12/26/2018,,,,
尽头,endless,如果不能主动选择或果断放下，这种忙碌的日子是没有尽头的。If we cannot make an actiive choice or firmly let them go，such busy days will be endless.,菩提书院,智慧人生,,12/27/2018,,,,
自我存在感,self-esistence,"因为他们一闲下来，就找不到自我存在感。Because upon having leisure time, they are unable to find their self-existence.",菩提书院,智慧人生,,12/28/2018,,,,
审视,take a close look,审视一下我们每天的生活，给未来生命的成长留下什么？Take a closelook at our everyday life and see what we are leaving for the development of our future life.,菩提书院,智慧人生,,12/29/2018,,,,
解脱自在的人生,,An Emancipated and Free Life,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
无智亦无得,,There is no wisdom and also no gain,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
无挂碍故， 无有恐怖,"no hindrance , no fear","have no hindrance in their hearts, and since they have no hindrance, they have no fear.",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
有所得,to be gained,"Due to the lack of full understanding of ‘existence’, the sentient beings live in the state of mind that thinks there is always something to be gained (attained), and they seem to give rise to clinging to everything in life.有情因为对有的认识不足，总是在有所得的心态下生活，对于世间一切都能生起执着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
执着,grasp,"Because of grasping, we generate a mentality with a strong desire to possess and a reluctance to part with things. This grasping has brought about all sorts of afflictions to in lives.由于执着，又对这一切产生强烈的占有欲。希求而无法得到，便给人生带来种种烦恼。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
苦集灭道,"suffering, cause, cessation and path,","The Heart Sutra, from contemplating that the five aggregates are empty up to no suffering, cause, cessation and path, is directed against our wrong understanding of and attachment to ‘existence’. 在《心经》中，从“照见五蕴皆空”到“无苦集灭道”，都是针对凡夫对有的错误认识及执着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
无自性空,without self-nature,"It reveals that the existing phenomena are empty without self-nature, and they are false existence.揭示存在现象是无自性空，是因缘的假相",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
假相,false existence,"It reveals that the existing phenomena are empty without self-nature, and they are false existence.揭示存在现象是无自性空，是因缘的假相",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
放弃执着,renounce the grasping,Here the aim of the Sutra is to make us give up the wrong understanding and renounce the grasping to it at the same time 其目的，就是要我们放弃对妄境和妄想的执着,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
无智亦无得,"No wisdom, and also no gain","""No wisdom, and also no gain, because there is no gain"" is talking about giving up attachment to the phenomenal world upon realising that the phenomena to be understood are in fact empty. “无智亦无得，以无所得故。”是说认识到妄境空之后，于妄境不起虚妄分别，不起执着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
妄境,the phenomenal world,"""No wisdom, and also no gain, because there is no gain"" is talking about giving up attachment to the phenomenal world upon realising that the phenomena to be understood are in fact empty. “无智亦无得，以无所得故。”是说认识到妄境空之后，于妄境不起虚妄分别，不起执着。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
能认识的心,this mind which is able to know,Then does this mind which is able to know (understand) exist or not?这颗能认识的心是否实在呢？,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
眼识,sight consciousness,"Take the generation of cognitive activities of sight consciousness for an example; it should rely on nine conditions: eyes, form dust, light, space, seed, Juyouyi, Fenbieyi RANJINYI and fundamental conditions. 比如眼识的活动，须依赖眼睛、色尘、光线、空间、种子、俱有依、分别依、染净依、根本依这九个条件。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
缘起,dependant origination,All the other spiritual activities are the same; they are also of dependant origination. 此外，其它一切精神活动也是同样，都是缘起的。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
妄境,delusive thoughts,"When we have realised that the object to be understood is empty, and do not give arise to substantial attachment to ‘existence’, here it is gainless; at this time delusive thoughts will naturally die out, this is naturally die out, this is no wisdom. 当我们认识到妄境无自性空，远离妄执，心无所得，随即妄心亦不生起，所谓境寂心空，无智无得。。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
挂碍,hindrance,"Bodhisattvas who rely on Prajňāpāramitā, have no hindrance in their hearts"", When translating Bodhisattvas from Sanskrit into Chinese language, it means enlightened sentient beings, which refers to some  who is enlightened or who can enlighten other sentient beings.“菩提萨埵，依般若波罗蜜多故，心无挂碍。”菩提萨埵是梵语，为菩萨的全称。唐译“觉有情”，具有觉悟、或令他有情觉悟的内涵。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P47,,,
俗人,,lay person,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P48,,,
隐居,seclusion,"The Chan Masters lived in seclusion in the mountains and forests. Facing the green mountains and water, and only possessing a water bottle and a bowl, they had no hindrance at all. 禅者隐居山林，面对青山绿水，唯有一瓶一钵，了无牵挂。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P48,,,
悠悠坐化,passed away in a carefree posture,"When the Chan Master had enough food and had seen enough of these, he praised the students, and then passed away in a carefree posture. 当禅师享用了美食和看到了所有的祭祀，对众弟子嘉奖一番，悠悠坐化。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P49,,,
坐脱立亡,Passing away in a posture of standing,Passing away in a posture of standing and sitting is no better than water burial. 坐脱立亡，不若水葬。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P49,,,
荣辱,honour and disgrace,"As to honour and disgrace, the Chan Masters would not even mind them at all. 禅师们面对死亡尚且如此从容，就更不会介意荣辱了。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P49,,,
颠倒梦想,contrary and delusive,"Contrary (upside down) and delusive ideas are wrong ideas, which are not consistent with truth. 颠倒梦想，就是错误、与事实不符的想法。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P50,,,
意识形态的,ideological,"This explains that the ideological foundation of human behaviour is ignorance, which is a confused state of life. All the ideas and thoughts coming up under such kind of conditions are called delusions. 人类行为的思想基础是无明，即生命的迷惑状态。在此状态下出现的想法，都属妄想之列。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P50,,,
生命的迷惑状态,a confused state of life,"This explains that the ideological foundation of human behaviour is ignorance, which is a confused state of life. All the ideas and thoughts coming up under such kind of conditions are called delusions. 人类行为的思想基础是无明，即生命的迷惑状态。在此状态下出现的想法，都属妄想之列。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P50,,,
助缘,aiding condition,"Delusion is originated from ignorance, desire is its driving force and the attachment to possessions is its aiding condition. 妄想的产生，是以无明为根源，欲望为动力，执着为助缘。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P51,,,
助缘,the assisting conditions,The attachment to possessions is the assisting conditions to the delusions. 执着也是妄想的重要助缘。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
唯识宗,Vijnapti-matrata Sect,The Vijnapti-matrata Sect in Buddhism divides this world into three different levels (or three aspects of the nature of a thing). 佛教的唯识宗，将世界分为三个不同层次,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
遍计执性,partial nature of a thing,"The first is called partial nature of a thing, which refers to the subjective false world that is constructed by our consciousness. 一是遍计执性，是主观的错觉状态",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
依他起性,partially reliable nature,The second is called partially reliable nature. It refers to the objective phenomenal world. 二是依他起性，是因缘显现的假相,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
圆成实性,the objective essential nature,"The last one is the objective essential nature, which refers to the objective essential world.三是圆成实性，是世界的如实相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
住,rest,"When one has realised that all Dharmas are like dreams, illusions, bubbles and shadows, he/she willnot rest on the notion of an ego, human being, living beings and a life and neither will he/she rest on form, sounound, odour, taste, tactile sensations (touch).认识一切诸法皆如梦幻泡影，不住色、声、香、味、触、法，无智亦无得，心无挂碍，妄想自然无从生起。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
究竟涅盘,The Ultimate Nirvāva,"The Ultimate Nirvāva: When translated into Chinese from Sanskrit ‘Nirvāna’ means extinguishment, reincarnation and escape from sufferings. 涅盘为梵语，意译作灭，寂灭，灭度。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
灭除,escape/extingiushment/reincarnation,"Extinguishment is to remove the attachment to possessions, destroy the afflictions, worries, fears and confusions, surpass life and death and confirm nirvana. 灭，是灭除烦恼，灭除牵挂，灭除恐怖，灭除颠倒妄想，灭除对拥有的执着。只有这样，才能超越生死，证得涅盘",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P52,,,
证得,confirm,"Extinguishment is to remove the attachment to possessions, destroy the afflictions, worries, fears and confusions, surpass life and death and confirm nirvana. 灭，是灭除烦恼，灭除牵挂，灭除恐怖，灭除颠倒妄想，灭除对拥有的执着。只有这样，才能超越生死，证得涅盘",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P53,,,
生灭,creation and annihilation,"Then, is nirvana identical to the worldly creation and annihilation, existence and non-existence? No, nirvana is away from creation and annihilation, existence and non-existence.那么，涅盘也同于世间相的生灭、有无吗？非也，涅盘是非有非无的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P53,,,
五分轮回轮,five-fold wheel representing samsara,It is for this reason that the Buddha asked that the five-fold wheel representing samsara be drawn at the doors of the sangha's assembly-halls.正因为如此的原因，佛陀要求把五分轮回轮画在寺院的墙上。,经论,普贤上师言教,,P096,the word of my perfect teacher,,,
异熟果报,inexorable effects of your actions,"what will you do when you expience there the full,inexorable effects of your actions?当你要去全分感受异熟果报的时候还能做什么呢？",经论,普贤上师言教,,P096,the word of my perfect teacher,,,
智尽力竭,at one's wits' end,"The monk, at his wits' end,cried out:"" Venerable Geshe, what should I do, then, to practise Dharma?那位僧人，智尽力竭，大叫：“尊贵的格西，我到底做什么才算是修行佛法呢？”。",经论,普贤上师言教,,P097,the word of my perfect teacher,,,
粪便,excrement,Even deliciouos meals turn into excrement;don't give great importance to food。即使美味的时候最终也会变成粪便，因此不要对饮食太过在意。,经论,普贤上师言教,,P098,the word of my perfect teacher,,,
深渊,abyss,"I fear the abyss of the lower realms, but continue to do wrong。虽然我害怕堕入地狱，但是还是一再犯错。",经论,普贤上师言教,,P099,the word of my perfect teacher,,,
绮语,worthless chatter,"four are verbal acts:lying, sowing discord, harsh words, and worthless chatter。四种语言的行为： 妄语，离间语，粗恶语，绮语",经论,普贤上师言教,,P102,the word of my perfect teacher,,,
n. 爱好；嗜好；由衷的高兴,gusto,"Lamas and monks visiting their benefactor's houses are served the flesh and blood of animals that have been slughtered and booked for the, and such is their predilection for the taste of meat that wihtout the least remorse or compassion for the slaughtered beasts they wolf it all down with great gusto。当今有些上师和僧人亲临施主家的时候，那些施主便宰杀家畜，烹调血肉供养他们。这是，僧人们对残杀众生之举既没有一丝一毫的追悔之心，也没有一点一滴的恻隐之心，只是贪爱血肉的美味，开心的大吃大喝。",经论,普贤上师言教,,P102,the word of my perfect teacher,,,
n. 懊悔；悔恨,remorse,"Lamas and monks visiting their benefactor's houses are served the flesh and blood of animals that have been slughtered and booked for them, and such is their predilection for the taste of meat that wihtout the least remorse or compassion for the slaughtered beasts they wolf it all down with great gusto",经论,普贤上师言教,,P102,the word of my perfect teacher,,,
n. 偏好；袒护,predilection,"Lamas and monks visiting their benefactor's houses are served the flesh and blood of animals that have been slughtered and booked for them, and such is their predilection for the taste of meat that wihtout the least remorse or compassion for the slaughtered beasts they wolf it all down with great gusto",经论,普贤上师言教,,P102,the word of my perfect teacher,,,
v. 阉割；删除,castrate,"Not a single ram, whether castrated or not, reaches matruity being slaughtered straight away。所有的公羊，无论走到哪里都是死路一条。",经论,普贤上师言教,,P103,the word of my perfect teacher,,,
能遍的风,all-pervading energy,"In no time at all the animals is being skinned with a knife, its flesh still quivering becase the ""all-pervading energy"" has not yet had time to leave the body.紧接着，主人用锋利的刀子剥皮的时，那个牲口的肌肉还在一阵阵颤动，这说明当时能遍的风还没有完全消尽。",经论,普贤上师言教,,,the word of my perfect teacher,,,
vt. 使 ... 衰弱,debilitate,Nothing debilitates a lama or monk's mind more than business.没有什么事情比经商更能毁坏僧人的相续。,经论,普贤上师言教,,P105,the word of my perfect teacher,,,
供施食子,torma-offering,"He got up straight away, compelted his devotations and made torma-offerings.他立刻起来念经礼佛，供施食子等。",经论,普贤上师言教,,P105,the word of my perfect teacher,,,
冷嘲热讽,disdainfully rail at sb.,"As he stepped outside the came across the Jetsun still sleeping, and disdainfully railed at him.看到米拉日巴尊者任然沉睡不醒，于是他便冷嘲热讽地说。",经论,普贤上师言教,,P105,the word of my perfect teacher,,,
低劣的,shoddy,"People who have mechandise to sell, however shoddy in reality, extol its qualfity in whatever ways they can think up of.在销售的过程中，本来自己所买的是低劣的商品，反而油腔滑调的说。",经论,普贤上师言教,,P106,the word of my perfect teacher,,,
最大恶极的经商,nefarious business deals,Even theose who get as rich as Vaisravana still take pleasure in their nefarious business deals.就算拥有的财产与多闻天子不相上下，他任从事最大恶极的经商,经论,普贤上师言教,,P106,the word of my perfect teacher,,,
一般妄语,ordinary lies,"Ordinary lies. These are any untrue statements, made with the intention of deceiving other people.一般妄语，就是指怀有欺骗他人之心而说的一切自性妄语。",经论,普贤上师言教,,P107,the word of my perfect teacher,,,
大妄语,major lies,They are called major lies because no other lies could have more devastatingly misleading consequences.再没有比这更大的弥天大谎了，所以称为大妄语。,经论,普贤上师言教,,,the word of my perfect teacher,,,
上人法妄语,phoney lama's lies,"For the most part these are just phoney lama's lies,so be careful not be believe such cheats and charlatans blindly.口出此言的人大多数绝对是在说上人法妄语，因此我们不能随随便便亲信自欺欺人的大骗子",经论,普贤上师言教,,P108,the word of my perfect teacher,,,
有漏神通,concept-bound clairvoyance,"Generally speaking, there are ordinary people who have some degree of concept-bound clairvoyance, but it is intermittent, and only valid some of the time.有些人虽然具有世间道的一点有漏神通，但那时暂时的，有时候灵验有时候不灵验。",经论,普贤上师言教,,P108,the word of my perfect teacher,,,
无漏神通,pure clairvoyance,"Pure clairvoyance comes only to those who have reached the sublime level, and is therefore extremely hard to attain.无漏神通只有 圣者才能拥有，其他人根本具备，要得到这样的无漏神通也有相当的难度。",经论,普贤上师言教,,,the word of my perfect teacher,,,
离间语,sowing discord,Sowing discord can be eiter open or secret.暗中离间语，公开离间语,经论,普贤上师言教,,P108,the word of my perfect teacher,,,
恶语,harsh speech,"Harsh speech, is, for instance, to make rude remarks about other people's unslightly physical flaws. 恶语，比如对相貌丑陋的人公开宣布他们的缺点。",经论,普贤上师言教,,P108,the word of my perfect teacher,,,
靡靡之音,sing libidinous songs,"Worthless chatter, for example, talking aimlessl about subjects that stir up attachment and hatred, like telling tales of prostitutes, singing libidinous songs, or discussing robbery and war.绮语包含娼妓的淫秽语言，撩起自他贪心的靡靡之音，关于军事武力抢劫盗窃之类的高谈阔论，诸如此类凡是能引生贪嗔痴的无稽之谈。",经论,普贤上师言教,,P109,the word of my perfect teacher,,,
僧众行列,the rows of the gathered Sangha,This applies especially to the different kinds of gossip that circulate among the rows of the gathered Sangha.特别是僧众有人废话。,经论,普贤上师言教,,P109,the word of my perfect teacher,,,
施主,benefactors and patrons,One single gossip-monger can cause the merit of a whole congregation to be spoiled and the meritorious actions of its benefactors and patrons to be wasted.在僧众如果有一个人废话，那么僧众全体的善资都会断送在这一个人的手中，而且也会损毁施主所积的资粮。,经论,普贤上师言教,,P109,the word of my perfect teacher,,,
生圆次第,generation and perfection phases,"Without having received the empowerments, without having maintaining all the samayas, without having mastered the generation and perfection phases and without having completed the requirement of the mantra recitation, to obtain offerings by perfroming tantric rituals is a serious transgression.如果没有获得灌顶，不具足誓言，对生圆次第一窍不通，没有圆满念修的人，随随便便念诵密咒仪轨，罪业相当严重。",经论,普贤上师言教,,P109,the word of my perfect teacher,,,
常断见,eternalism and nihilism,"Wrong views include the view that actions cause no karmic effect, and the views of eternalism and nihilism.邪见分为无有因果之见；常断见。",经论,普贤上师言教,,P110,the word of my perfect teacher,,,
邪命,improper sustenance,Those who receive it are accepting improper sustenance.对于福田来说，这也成了邪命养活。,经论,普贤上师言教,,P111,the word of my perfect teacher,,,
起死回生的能力,the power to resuscitate your victims,"Indeed, unless you have the power to resuscitate your victims on te spot, there is no situation in which the act of killing does not defile you as a negative actions. 除非是有起死回生能力的圣者，一般人相续没有不被杀生罪业染污的可能。",经论,普贤上师言教,,P111,the word of my perfect teacher,,,
超度到极乐世界,transfer being's consciousness to the state of great bliss,"If you are not capable of transfer being's consciousness to the state of great bliss,you should make every effort to avoid taking their lives.除非的的确确能够将所杀众生的神识超度到极乐世界，否则必须竭尽全力断除杀生这一恶业。",经论,普贤上师言教,,P111,the word of my perfect teacher,,,
思维修,thinking practice,"Chan, meaning ""dhyana"", also referred to as ""thinking practice"", aimsto achieve silence through meditation.禅，“静虑”之意，又谓“思维修”，通过禅修成就寂静之心。",龙泉寺,LQI20181105,,禅定| Meditation,学诚法师,,,
寂静之心,silence,"Chan, meaning ""dhyana"", also referred to as ""thinking practice"", aimsto achieve silence through meditation.禅，“静虑”之意，又谓“思维修”，通过禅修成就寂静之心。",龙泉寺,LQI20181105,,禅定| Meditation,学诚法师,,,
正知见,right view,"Under the guidance of the right view, one is able to attain wisdom of the Buddha Dharma.在正知见引导之定，能够帮助学人证得佛法的智慧。",龙泉寺,LQI20181105,,禅定| Meditation,学诚法师,,,
解脱,emancipation,"In his search for emancipation, he went through suffering and pain for six years.他尝够了艰苦辛酸，坚持不懈，经历六年之久。",龙泉寺,LQI20181105,,禅定| Meditation,学诚法师,,,
皈依,"abiding by the Three Gems ""(Ti-saranam gacchāmi"")","What is the meaning of ""abding by the Three Gems""( ""Ti-saranam gacchāmi"")?什么叫做皈依？",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
身心归向,abides by the Three Gems with one's heart and soul,Ti-saranam gacchāmi means that one abides by the Three Gems with one's heart and soul.皈依的意思是身心归向它、依靠它。,龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
皈依,follow the Buddha,Were there many people who came and followed the Buddha during his lifetime?佛在世的时候，皈依的人多吗？,龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
皈依,convert,"They had been Zoroastrians, but converted and brought along with them more than one thounsand of their followers to convert to Buddhism.其中有拜火教的婆罗门姓迦叶的三兄弟，都改变了原来的信仰，率领他们的弟子一千多人皈依了佛教。",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
佛教戒律学大师,Buddhist disciplines,"Among them, there was a barber named Upãli, who had served the royal family, and later became a fomous master fo Buddhist disciplines( Vinaya bhānaka).还有宫廷中一个剃发工奴优波离也出家加入了僧团，后来成为有名的佛教戒律学大师。",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
出家女弟子,female monastic disciple,Buddha's aunt Prajāpati also followed to become the first female monastic disciple of the Buddha.佛的姨母波阇波提也皈依了佛，是第一个出家女弟子。,龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
邬波索迦,Upāsaka,"Buddha's disciples consist of Bhikkhu (monks) and Buhikkhunī (nuns), who form the Buddhist monastic order; and Upāsaka and Upāsikā, who are the male and female lay followers; together they are known as the four groups of disciples.佛的出家弟子，男的叫比丘，女的叫做比丘尼；在家弟子，男的叫做邬波索迦，女的叫做邬波斯迦，合称为四众弟子。",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
邬波斯迦,Upāsikā,"Buddha's disciples consist of Bhikkhu (monks) and Buhikkhunī (nuns), who form the Buddhist monastic order; and Upāsaka and Upāsikā, who are the male and female lay followers; together they are known as the four groups of disciples.佛的出家弟子，男的叫比丘，女的叫做比丘尼；在家弟子，男的叫做邬波索迦，女的叫做邬波斯迦，合称为四众弟子。",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
四众弟子,four groups of disciples,"Buddha's disciples consist of Bhikkhu (monks) and Buhikkhunī (nuns), who form the Buddhist monastic order; and Upāsaka and Upāsikā, who are the male and female lay followers; together they are known as the four groups of disciples.佛的出家弟子，男的叫比丘，女的叫做比丘尼；在家弟子，男的叫做邬波索迦，女的叫做邬波斯迦，合称为四众弟子。",龙泉寺,LQI20181106,,"什么叫做皈依？| What is The Meaning of ""Abiding by The Three Gems""?",学诚法师,,,
药师琉璃光如来,Medicine Master Vaidurya Light Tathagata,The birthday of Medicine Master Vaidurya Light Tathagata is celebrated on the thirtieth day of the ninth month of the lunar calendar.农历九月三十日，恭迎药师琉璃光如来圣诞。,龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
大医王佛,Great Healing King Buddha,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
医王善逝,Medicine King Tathagata,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
消灾延寿药师佛,Medicine Buddha Who Quells Disasters and Lengthens Life,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
东方琉璃净土,Land of Vaidurya Light in the East,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
释迦牟尼佛,Shakyamuni Buddha,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
阿弥陀佛,Amitabha Buddha,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
横三世佛,Trikala Buddhas,"The Medicine Master Buddha, also known as Medicine Master Vaidurya Light Tathagata, Great Healing King Buddha, Medicine King Tathagata, or Medicine Buddha Who Quells Disasters and Lengthens Life, is the Buddha of the Land of Vaidurya Light in the East and is one of the ""Trikala Buddhas"" together with Shakyamuni Buddha and Amitabha Buddha.药师佛，又称药师琉璃光如来、大医王佛、医王善逝或消灾延寿药师佛，为东方琉璃净土多教主，与释迦牟尼佛、阿弥陀佛为“横三世佛”。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
药师琉璃光如来本愿功德经,,Satra of the Merit and Virtue of the Past Vows of Medicine Master Vaidurya Light Tathagata,龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
复以法味,by means fo the flavor of Dharma,"one of which was to cause all sentient beings to be filled with delicious food and drink, to be freed from sickness and suffering, their spirtual faculties to be nourished, and by means of the flavor of Dharma, to settle in ultimate peace and happiness.愿为众生先以食味解除疾苦，使具足诸根；复以法味，使之解脱。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
往生净土、早成佛道,aspire for a rebirth in the pure land after death and achieve Buddhahood as early as possible,The Medicine Master Buddha encourages people to aspire for a rebirth in the pure land after death and achieve Buddhahood as early as possible.药师佛一方面鼓励命终往生净土、早成佛道。,龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
身体疾病苦厄,physical illnesses,"The Medicine Master Buddha is a great healing doctor, who cures not only the spiritual illnesses such as greed, anger, and ignorance of all sentient beings, but also their physical illnesses.不仅是能救治众生心性灵命中的贪、嗔、痴的大医师，也能救治众生身体疾病苦厄。",龙泉寺,LQI20181107,,恭迎药师琉璃光如来圣诞 | The Birthday of The Medicine Master Buddha,学诚法师,,,
别人的思路,others' ideas,Others' ideas are naturally strange to you.“别人的思路”对于你来说就是陌生的。,龙泉寺,LQI20181112,,兼听则明 | Wisdom Arises from An Open Mind,学诚法师,,,
兼听则明,open-minded,"In fact, this is why we need to be open-minded.其实，这正是兼听则明的意义所在。",龙泉寺,LQI20181112,,兼听则明 | Wisdom Arises from An Open Mind,学诚法师,,,
培养,foster,Only in this way can we accumulate experience and foster our capabilities.这样才能在做事中更好地积累经验、培养能力。,龙泉寺,LQI20181112,,兼听则明 | Wisdom Arises from An Open Mind,学诚法师,,,
染污的外缘,impure environment,"An impure environment will constantly bring about the seeds of inner defilements, and consequently cause more and more afflictions.染污的外缘会不断引发内心杂染的种子，让烦恼越来越盛",龙泉寺,LQI20181119,,让自己成长 | To Make Progress,学诚法师,,,
内心清净,inner purity,"a pure environment will bring about the seeds of inner purity, and thus make the power of discipline, meditation, wisdom stronger and stronger.清净的外缘会启发内心清净的种子，让戒定慧的力量越来越强。",龙泉寺,LQI20181119,,让自己成长 | To Make Progress,学诚法师,,,
心力弱,not have enough inner strength,"When we don't have enough inner strength, we need to rely on a team, a pure and positive environment, to keep practicing so that we can make progress.当心力弱时，就要依靠团队、借助外在清净积极的环境，持续不断地修行，来让自己成长。",龙泉寺,LQI20181119,,让自己成长 | To Make Progress,学诚法师,,,
涅盘,Nibbāna,"What is ""Nibbāna""?什么叫做“涅盘”？",龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
逝世,death,It may be simply interpreted as death.这里可简单解释为“逝世”。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
卧佛,recumbent Buddha,"Subsequently, all the recumbent (Sleeping) Buddha statues or the statues of the Buddha's Nibbāna have been modeled in this posture.后来所有卧佛像（即佛涅盘像）都是这样的姿势。",龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
守候,watch over,"The Buddha informed his disciples of the approach of his Nibbāna, and all his disciples watched over him.佛告知弟子们将要涅盘，弟子都守候着。",龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
讲法,preach a discourse,"When Ananda tried to stop him, the Buddha called Subhadda to his bedside and preach a discourse for him, so Subhadda became the last disciple of the Buddha's lifetime. 阿难陀想挡住他，佛知道了，唤他到床前为他说法，于是须跋陀罗成了佛的最后的弟子",龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
逝世前,be about to die,"at midnight when he was about to die, he told them for the last time.到了那天半夜逝世前又最后嘱咐弟子。",龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
以法为师,regard the teaching (Dhamma) as your teacher,Rather you should regard the teachings (Dhamma) as your teacher.应当以法为师。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
精进,diligent,Be diligent in striving for salvation.要努力精进。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
放逸,indolent,Never be indolent.不要放逸。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
佛骨,Buddha's bones,In the vase there was a golden flower with the Buddha's bones placed on it.里面有黄金花，花上安放着佛骨。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
供养,enshrine,The inscription on the urn indicates that this is the Buddha's Sarīra enshrined by the Sākyas.从函上刻的文字知道，这就是释迦族供养的佛的舍利。,龙泉寺,LQI20181120,,"什么叫做“涅盘” | What is ""Nibbāna""?",学诚法师,,,
等流果,the effect similar to the effect,"Each negative act produces four kinds of karmic effect: the fully ripened effect,the effect similar to the effect,the conditional effect and the proliferating effect.十不善业的每一种不善业都有四种国宝，也就是异熟果，等流果，增上果和士用果",经论,普贤上师言教,,P112,,,,
增上果,the conditional effect,the conditional effect acts on our enviroment.增上果是指成熟在外境上的报应,经论,普贤上师言教,,P112,,,,
士用果,the proliferating effect,"Each negative act produces four kinds of karmic effect: the fully ripened effect,the effect similar to the effect,the conditional effect and the proliferating effect.十不善业的每一种不善业都有四种国宝，也就是异熟果，等流果，增上果和士用果",经论,普贤上师言教,,P112,,,,
倾向；习性,propensity,This effect is a propensity for the same kind of actions as the original cause.同行等流果就是前世与今世所造的业相同。,经论,普贤上师言教,,P112,,,,
偏好；袒护,bbn,Such a predilection for killing correspondings to similar acts performed in their past lives.喜欢杀生的这些人就是在感受前世杀生的等流果。,经论,普贤上师言教,,P112,,,,
摇篮；发祥地；支架,cradle,"From the cradle on, each of us acts quite differently, driven by different karmic urges.从幼年时起，我们由于前世业力所感就表现出明显的不同。",经论,普贤上师言教,,P112,,,,
掠夺；抢劫；掠夺物;v. 掠夺；抢劫,pillage,"To have stolen will make us not only poor, but also liable to suffer pillage,robbery or other calamities which disperse among enemies and rivals whatever few possessions we come by.前世偷盗就会感得今生受用非常贫乏，即使有一点点财产，也是被抢夺或偷走等。",经论,普贤上师言教,,P113,,,,
剥夺；使丧失,bereave,we will be bereft of any control over over the few possessions that remain to us.拥有微乎其微的财产业没有权利享用。,经论,普贤上师言教,,P114,,,,
贪财；贪婪,avarice,"Our avarice will make us feel more and more destitue and deprived, however wealthy we may be.由于自己吝啬的原因而导致自己越是富裕就越发觉得贫困寒酸。",经论,普贤上师言教,,P114,,,,
反抗的；顽强的,recalcitrant,"The effect similar to the cause of sowing discord is not only that our associates and servants cannot get along with each other, but also that they are argumentative and recalcitrant with us. 离间语的感受等流果：眷属仆人之间格格不入，或者主人遭到攻击等。",经论,普贤上师言教,,P115,,,,
吝惜地,grudgingly,"The master of the house has to repeat the order two or three times, and it is only whe at last he gets angry and speaks harshly to them that they do what they were asked, slowly and grudgingly.主人说了二三次还是充耳不闻，直到主人恼羞成怒声色俱厉地加以呵责时，这些人才慢慢吞吞极不情愿地做。",经论,普贤上师言教,,P115,,,,
颂扬；称赞,extol,Learn to praise them and extol their good qualities and achievements.宣说称赞他们的功德,经论,普贤上师言教,,P115,,,,
诋毁；贬低；诬蔑,denigrate,To denigrate a Bodhisattva is a greater sin than killing all the beings in the three worlds.诽谤菩萨之罪业，较杀三界有情重。,经论,普贤上师言教,,P116,,,,
无效的；无用的,futile,"All such great and futile faults that I have accumulated, I confess.发露忏悔无意罪。",经论,普贤上师言教,,P116,,,,
反对；阻碍,thwart,"The effect of covetousness is not only to thwart whatever we most wish for, but also to bring about all the circumstances we want least.贪心的等流果：凡事不能称心如意，经常事与愿违，遭遇不幸。",经论,普贤上师言教,,P116,,,,
欺狂,deceit and misconceptions,"The effect if having harboured worong views is that not onky will we persist in such harmful beliefs,but also our mind will be distrubed by deceit and misconceptions.邪见的感受等流果：往往陷入恶见之中，常常被欺狂搅得心烦意乱。",经论,普贤上师言教,,P116,,,,
深谷险地,dangerour ravines and precipices,"Taking life causes rebirth in grim,joyless landscapes full of mortally dangerour ravines and precipices.造杀业的人转生在环境不优美，或者深谷险地等危险生命的地方。",经论,普贤上师言教,,P116,,,,
排泄物；粪便,excrement,"Sexual misconduct obliges us to live in replusive places, full of excrement and dung, muddy swamps, and so forth.邪淫之人，所居之处就是臭气熏天的粪坑，污秽不堪的淤泥等令人恶心的地点。",经论,普贤上师言教,,P116,,,,
地带；地形,terrain,"Harsh speech causes rebirth in a bleak terrain, full of rocks, stones and thorns.口出恶语的人转生在乱石堆及，荆棘丛生等使人心神不定的地方。",经论,普贤上师言教,,P116,,,,
不好客的；不适于居住的,inhospitable,Covetousness will bring about poor harvests and all the many other ills of inhospitable places and times.以贪心感得将来的生处庄稼荒芜，地时恶劣的痛苦层出不穷。,经论,普贤上师言教,,P116,,,,
使贫困；使贫瘠；使枯竭,impoverish,Wrong view cause rebirth in impoverished circumastances without any refuge or protectors.以邪见感生于物资鲜少，无依无靠，孤苦伶仃的地方。,经论,普贤上师言教,,P116,,,,
提供；表现；使成为；宣布；翻译；回报；给予补偿；【计】渲染,render,"However, making thar promise in the presense of a teacher, a spritual friend or a representation of the Three Jewels renders it particularly powerful.当然如果在上师，善知识，佛像佛经佛塔等面前进行承诺发誓，那么它的功德就更为显着了。",经论,普贤上师言教,,P117,,,,
积聚；收集,amass,The pleasures and miseries that each individual beings experience arise only from the positive and negative actions that each has amassed in the past life.一切有情感受的痛苦和快乐都是来源于各自往昔所累积的恶业和善业。,经论,普贤上师言教,,P118,,,,
挣扎；扭曲；翻腾；受苦,writhe,As those two fish stranded out of water writhed in agony.两条大鱼应为离水来到干地而辗转翻跳。,经论,普贤上师言教,,P119,,,,
遍行外道,Parivrajikas,"Nonetheless, he was killed by the Parivrajikas, because of the power of his past actions.他也是由于业力所感被遍行外道杀害的。",经论,普贤上师言教,,P120,,,,
屈从；死,succumb,"But at that moment, crushed by the weight of his past actions,he succumbed like any orginary man.可是在当时",经论,普贤上师言教,,P121,,,,
打入监狱,throw into a pit,The king had Ravati thrown into a pit.国王将比丘打入监狱。,经论,普贤上师言教,,P121,,,,
憔悴的样子,debilitated condition,When he saw Ravati's debilitated condition he was filled with great remorse.当国王看到他憔悴，吃尽苦头的样子，国王万分懊悔。,经论,普贤上师言教,,P122,,,,
蔑视；贬损,disparage,"Do not disparage them, either, with the idea that there is not much point in doing them.不用认为仅仅这么一点点有什么用途而不屑一顾。",经论,普贤上师言教,,P123,,,,
南瞻部洲,the continent of Jambu,The maturation of his act was that he was reborn as the universal emperor over the the continent of Jambu .他以异熟果转生为南瞻部洲的转轮王。,经论,普贤上师言教,,P123,,,,
元首；君主；最高统治者；金镑,sovereign,"Because of one the of the two that touched his heart, he became sovereign over the realm of the Four Great Kings for another eighty thousdand years.两粒接触到佛陀的胸口，其中一粒果报成为四大天王的主尊八万年。",经论,普贤上师言教,,P123,,,,
很多的；丰富的；慷慨的；浪费的,profuse,Yet even this image is not adequate to describe the profuse growth of the fruit of postitive and negative actions.即使如此，也无法形容善恶趣果报的增长程度。,经论,普贤上师言教,,P124,,,,
违犯学处,transgression of the precepts,"The tiniest transgression of the precepts, too, gives rise to great evils.即便时违犯了细微的学处，也会导致无穷的后患。",经论,普贤上师言教,,P124,,,,
药 师 琉 璃 光 如 来 本 愿 功 德 经,,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,经论,《药师琉璃光如来本愿功德经》,,,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
本 师,Fundamental Teacher,Namo Fundamental Teacher Shakyamuni Buddha南 无 本 师 释 迦 牟 尼 佛,经论,《药师琉璃光如来本愿功德经》,,P01,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
劫 （梵语）,kalpa,Is rarely encountered even in a million kalpas.百千万劫难遭遇,经论,《药师琉璃光如来本愿功德经》,,P01,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
受持,follow it,"Now we are able to hear, study, and follow it我今见闻得受持",经论,《药师琉璃光如来本愿功德经》,,P01,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
如来,Tathagata,May we fully realize the Tathagata’s true meaning.愿解如来真实义,经论,《药师琉璃光如来本愿功德经》,,P01,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
如是我闻：,Thus have I heard,"Thus have I heard, Once the World Honored One was traveling through various lands to teach the Dharma. 如是我闻：一时薄伽梵，游化诸国，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
薄伽梵,the World Honored One,"Thus have I heard, Once the World Honored One was traveling through various lands to teach the Dharma. 如是我闻：一时薄伽梵，游化诸国，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
广严城（吠舍离）,Vaishali,"When he arrived in Vaishali, he rested under the Tree of Music,至广严城，住乐音树下。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
菩萨摩诃萨,bodhisattvas and mahasattvas,"accompanied by eight thousand great bhiksus and thirty-six thousand bodhisattvas and mahasattvas,与大苾刍众八千人俱，菩萨摩诃萨三万六千，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
婆罗门,Brahmins,"as well as kings, ministers, Brahmins, laymen, dragons, yakshas, and other human and non-human beings.及国王、大臣、婆罗门、居士、天龙药叉，人非人等，无量大众，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
居士,laymen,"as well as kings, ministers, Brahmins, laymen, dragons, yakshas, and other human and non-human beings.及国王、大臣、婆罗门、居士、天龙药叉，人非人等，无量大众，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
天龙药叉,"dragons, yakshas","as well as kings, ministers, Brahmins, laymen, dragons, yakshas, and other human and non-human beings.及国王、大臣、婆罗门、居士、天龙药叉，人非人等，无量大众，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
人非人等,human and non-human beings,"as well as kings, ministers, Brahmins, laymen, dragons, yakshas, and other human and non-human beings.及国王、大臣、婆罗门、居士、天龙药叉，人非人等，无量大众，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
说法,preached the Dharma,This enormous assembly gathered respectfully around the Buddha as he preached the Dharma.恭敬围绕，而为说法。,经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
承佛威神,through the marvelous power of the Buddha,"At that time,Manjusri, Prince of the Dharma, through the marvelous power of the Buddha,rose up from his seat,exposed his shoulder,and knelt on his right knee.尔时、曼殊室利法王子，承佛威神,从座而起,偏袒一肩 ,右膝着地，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
"偏袒一肩 ,右膝着地，","expose his shoulder,and knelt on his right knee","At that time,Manjusri, Prince of the Dharma, through the marvelous power of the Buddha,rose up from his seat,exposed his shoulder,and knelt on his right knee.尔时、曼殊室利法王子，承佛威神,从座而起,偏袒一肩 ,右膝着地，",经论,《药师琉璃光如来本愿功德经》,,P03,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
曲躬合掌。,"Bowing deeply, with palms joined,","Bowing deeply, with palms joined, he addressed the Buddha:向薄伽梵，曲躬合掌。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
世尊,World Honored One,"World Honored One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits,白言：世尊！惟愿演说如是相类诸佛名号，及本大愿殊胜功德，",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
恳请开显诸佛名号,beseech you to expound the various names and titles of the buddhas,"World Honored One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits,白言：世尊！惟愿演说如是相类诸佛名号，及本大愿殊胜功德，",经论,《药师琉璃光如来本愿功德经》,,P03,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
及本大愿,and their great original vows,"World Honored One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits,白言：世尊！惟愿演说如是相类诸佛名号，及本大愿殊胜功德，",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
殊胜功德,extraordinary merits,"World Honored One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits,白言：世尊！惟愿演说如是相类诸佛名号，及本大愿殊胜功德，",经论,《药师琉璃光如来本愿功德经》,,P05,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
业障销除,help remove karmic obstructions,to help remove karmic obstructions to those who hear them and to bring benefits and joy to sentient beings in the Dharma Semblance Age.令诸闻者业障销除，为欲利乐像法转时诸有情故。,经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
利乐有情,bring benefits and joy to sentient beings,to help remove karmic obstructions to those who hear them and to bring benefits and joy to sentient beings in the Dharma Semblance Age.令诸闻者业障销除，为欲利乐像法转时诸有情故。,经论,《药师琉璃光如来本愿功德经》,,,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
像法时代,in the Dharma Semblance Age,to help remove karmic obstructions to those who hear them and to bring benefits and joy to sentient beings in the Dharma Semblance Age.令诸闻者业障销除，为欲利乐像法转时诸有情故。,经论,《药师琉璃光如来本愿功德经》,,,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
世尊,the World Honored One,Then the World Honored One praised Bodhisattva Manjusri:Excellent! Excellent! Manjusri 尔时世尊，赞曼殊室利童子言：善哉！善哉！曼殊室利！,经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善哉！善哉！,Excellent! Excellent!,Then the World Honored One praised Bodhisattva Manjusri:Excellent! Excellent! Manjusri 尔时世尊，赞曼殊室利童子言：善哉！善哉！曼殊室利！,经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
为拔业障所缠有情,in order to liberate those bound by karmic obstructions,"out of great compassion, you have asked me to expound the buddhas’ names, as well as their vows and merits, in order to liberate those bound by karmic obstructions and bring benefits, peace, and joy to sentient beings in the Dharma Semblance Age. 汝以大悲，劝请我说诸佛名号本愿功德，为拔业障所缠有情，利益安乐像法转时诸有情故。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
利益安乐,"bring benefits, peace, and joy to sentient beings","out of great compassion, you have asked me to expound the buddhas’ names, as well as their vows and merits, in order to liberate those bound by karmic obstructions and bring benefits, peace, and joy to sentient beings in the Dharma Semblance Age. 汝以大悲，劝请我说诸佛名号本愿功德，为拔业障所缠有情，利益安乐像法转时诸有情故。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
谛听！,listen attentively,"Now, listen attentively and reflect thoroughly.I will explain them to you. 汝今谛听！极善思惟！当为汝说。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
极善思惟/善思念之,reflect thoroughly,"Now, listen attentively and reflect thoroughly.I will explain them to you. 汝今谛听！极善思惟！当为汝说。",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
唯然愿说！,please instruct us,"Bodhisattva Manjusri replied: Yes, please instruct us. We are listening with delight. 曼殊室利言：唯然愿说！我等乐闻！",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
我等乐闻/愿乐欲闻,listen with delight.,"Bodhisattva Manjusri replied: Yes, please instruct us. We are listening with delight. 曼殊室利言：唯然愿说！我等乐闻！",经论,《药师琉璃光如来本愿功德经》,,P02,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
第一大愿,The first great vow,"The first great vow，I vow that in the future,when I attain unsurpassed complete enlightenment,第一大愿，愿我来世，得阿耨多罗三藐三菩提时，",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
愿我来世,I vow that in the future,"The first great vow，I vow that in the future,when I attain unsurpassed complete enlightenment,第一大愿，愿我来世，得阿耨多罗三藐三菩提时，",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
得阿耨多罗三藐三菩提时，,"attain unsurpassed complete enlightenment,","The first great vow，I vow that in the future,when I attain unsurpassed complete enlightenment,第一大愿，愿我来世，得阿耨多罗三藐三菩提时，",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
照耀无量无数无边世界,"illuminating infinite, countless, boundless realms.","my body will shine forth brilliant rays, illuminating infinite, countless, boundless realms.Endowed with Thirty-two Marks of the Great One and Eighty Auspicious Characteristics,自身光明，炽然照耀，无量无数无边世界，以三十二大丈夫相，八十随好，庄严其身；",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
以三十二大丈夫相,Thirty-two Marks of the Great One,"my body will shine forth brilliant rays, illuminating infinite, countless, boundless realms.Endowed with Thirty-two Marks of the Great One and Eighty Auspicious Characteristics,自身光明，炽然照耀，无量无数无边世界，以三十二大丈夫相，八十随好，庄严其身；",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
庄严其身；,Endowed with,"my body will shine forth brilliant rays, illuminating infinite, countless, boundless realms.Endowed with Thirty-two Marks of the Great One and Eighty Auspicious Characteristics,自身光明，炽然照耀，无量无数无边世界，以三十二大丈夫相，八十随好，庄严其身；",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
身如琉璃（青金石）内外明彻,"body will be translucent inside and out, like lapis lazuli","I can enable all sentient beings to become just like me，my body will be translucent inside and out, like lapis lazuli, with brightness and flawless purity.令一切有情，如我无异。身如琉璃，内外明彻，净无瑕秽；",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
净无瑕秽,flawless purity,"I can enable all sentient beings to become just like me，my body will be translucent inside and out, like lapis lazuli, with brightness and flawless purity.令一切有情，如我无异。身如琉璃，内外明彻，净无瑕秽；",经论,《药师琉璃光如来本愿功德经》,,P05,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
最善功德庄严体,"This great, radiant body will be adorned with superlative virtues","This great, radiant body will be adorned with superlative virtues and dwell peacefully in a mesh of light more magnificent than the sun or moon.光明广大，功德巍巍，身善安住， 焰网庄严，过于日月；",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
安住在比日月更壮丽的一丝光明中,dwell peacefully in a mesh of light more magnificent than the sun or moon.,"This great, radiant body will be adorned with superlative virtues and dwell peacefully in a mesh of light more magnificent than the sun or moon.光明广大，功德巍巍，身善安住， 焰网庄严，过于日月；",经论,《药师琉璃光如来本愿功德经》,,P05,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
幽冥众生,all beings dwelling in darkness,"The light will awaken the minds of all beings dwelling in darkness, enabling them to engage in their pursuits according to their wishes.幽冥众生，悉蒙开晓，随意所趣，作诸事业。",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
随意所趣，作诸事业。,enable them to engage in their pursuits according to their wishes.,"The light will awaken the minds of all beings dwelling in darkness, enabling them to engage in their pursuits according to their wishes.幽冥众生，悉蒙开晓，随意所趣，作诸事业。",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
以无量无边智慧方便,with infinite wisdom and skillful means,"with infinite wisdom and skillful means, I will enable all sentient beings to obtain inexhaustible goods, so that they will never again lack anything.以无量无边智慧方便，令诸有情，皆得无尽所受用物，莫令众生，有所乏少。",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
令诸有情皆得无尽所受用物,enable all sentient beings to obtain inexhaustible goods,"with infinite wisdom and skillful means, I will enable all sentient beings to obtain inexhaustible goods, so that they will never again lack anything.以无量无边智慧方便，令诸有情，皆得无尽所受用物，莫令众生，有所乏少。",经论,《药师琉璃光如来本愿功德经》,,P04,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
行邪道者,follow evil ways,"if there are those who follow evil ways, I will set them all upon the bodhi path;若诸有情，行邪道者，悉令安住菩提道中；",经论,《药师琉璃光如来本愿功德经》,,P06,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
令其安住菩提道中,set them all upon the bodhi path,"if there are those who follow evil ways, I will set them all upon the bodhi path;若诸有情，行邪道者，悉令安住菩提道中；",经论,《药师琉璃光如来本愿功德经》,,P06,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
声闻独觉,sravaka or pratyekabuddha,"if there are those who cultivate the path of the sravaka or pratyekabuddha,I will set them onto the Mahayana path.若行声闻独觉乘者，皆以大乘而安立之。",经论,《药师琉璃光如来本愿功德经》,,P06,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
让他们修大乘,set them onto the Mahayana path,"if there are those who cultivate the path of the sravaka or pratyekabuddha,I will set them onto the Mahayana path.若行声闻独觉乘者，皆以大乘而安立之。",经论,《药师琉璃光如来本愿功德经》,,P07,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
修行梵行,cultivate morality to observe the precepts to perfection,"I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection,in conformity with the Three Sets of Pure Precepts. 若有无量无边有情，于我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P06,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
无量无边有情,the countless sentient beings,"I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection,in conformity with the Three Sets of Pure Precepts. 若有无量无边有情，于我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P06,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
具三聚戒,in conformity with the Three Sets of Pure Precepts,"I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection,in conformity with the Three Sets of Pure Precepts. 若有无量无边有情，于我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P07,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
三 皈 依,,THREE REFUGES,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
自皈依佛,,I take refuge in the Buddha,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
当愿众生,,may all sentient beings,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
体解大道,,Understand the Great Way profoundly,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
发无上心,,And bring forth the bodhi mind.,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
自皈依法,,I take refuge in the Dharma,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
当愿众生,,may all sentient beings,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
深入经藏,,Deeply enter the sutra treasury,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
智慧如海,,And have wisdom vast as the sea.,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
自皈依僧,,I take refuge in the Sangha,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
当愿众生,,may all sentient beings,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
统理大众 一切无碍,,Form together a great assembly,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
和南圣众,,One and all in harmony,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
四弘誓愿,,FOUR GREAT VOWS,经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
众生无边誓愿度,,"Countless are sentient beings, I vow to liberate;",经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
烦恼无尽誓愿断,,"Endless are afflictions, I vow to eradicate",经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
法门无量誓愿学,,"Measureless are the Dharmas, I vow to master",经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
佛道无上誓愿成,,"Supreme is the Buddha Way, I vow to attain",经论,《药师琉璃光如来本愿功德经》,,P43,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
忏悔偈,,REPENTANCE,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
往昔所造诸恶业,,"All the harm I have ever done, since time immemorial,",经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
皆由无始贪瞋痴,,"Are caused by greed, anger, and ignorance,",经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
从身语意之所生,,"And produced through my body, speech, and will,",经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
一切罪障皆忏悔,,Now I confess and amend all.,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
回向偈,,DEDICATION OF MERITS,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
愿 以 此 功德,,May the merits of our deeds,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
普 及于一切,,Reach every part of the world,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
我 等 与 众生,,Sentient beings large and small,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
皆共成佛道,,All attain enlightenment.,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
摩诃般若波 罗 蜜,,Maha-Prajna-Paramita,经论,《药师琉璃光如来本愿功德经》,,P44,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
恭敬顶礼,reverently bow,"To those who go in bliss, the dharmakāya they possess, and all their heirs,To all those worthy of respect, I reverently bow.According to the scriptures, I shall now in brief describeThe practice of the Bodhisattva discipline.遍礼佛佛子，及诸应敬者；依教今略说：佛子律仪行。",入菩萨行论,序论,,L001,及诸应敬我悉礼,,,
教义,sciptures,"To those who go in bliss, the dharmakāya they possess, and all their heirs,To all those worthy of respect, I reverently bow.According to the scriptures, I shall now in brief describeThe practice of the Bodhisattva discipline.遍礼佛佛子，及诸应敬者；依教今略说：佛子律仪行。",入菩萨行论,序论,,L001,今当依教略宣说，,,,
佛子,Bodhisattva discipline,"To those who go in bliss, the dharmakāya they possess, and all their heirs,To all those worthy of respect, I reverently bow.According to the scriptures, I shall now in brief describeThe practice of the Bodhisattva discipline.遍礼佛佛子，及诸应敬者；依教今略说：佛子律仪行。",入菩萨行论,序论,,L001,佛子律仪趋行方,,,
诗韵,prosody,"Here I shall say nothing that has not been said before,And in the art of prosody I have no skill.I therefore have no thought that this might be of benefit to others;I wrote it only to habituate my mind.昔无论未说，诗韵吾不善，岂敢言利他？撰此为修心。",入菩萨行论,序论,,L002,诗韵吾亦不善巧,,,
利他,be of benefit to others,"Here I shall say nothing that has not been said before,And in the art of prosody I have no skill.I therefore have no thought that this might be of benefit to others;I wrote it only to habituate my mind.昔无论未说，诗韵吾不善，岂敢言利他？撰此为修心。",入菩萨行论,序论,,L002,是故未敢言利他,,,
修心,habituate mind,"Here I shall say nothing that has not been said before,And in the art of prosody I have no skill.I therefore have no thought that this might be of benefit to others;I wrote it only to habituate my mind.昔无论未说，诗韵吾不善，岂敢言利他？撰此为修心。",入菩萨行论,序论,,L002,为修自心撰此论。,,,
偶然遇到我的言论,chance upon my words,"My faith will thus be strengthened for a little while,That I might grow accustomed to this virtuous way.But others who now chance upon my wordsMay profit also, equal to myself in fortune.循此修善故，信亦暂增长；善缘等我者，见此容获益。",入菩萨行论,序论,,L003,善缘等我诸学人，,,,
瑕满,ease and wealth,"So hard to find the ease and wealthWhereby the aims of beings may be gained.If now I fail to turn it to my profit,How could such a chance be mine again?暇满极难得，既得能成利，倘若利未办，后世岂复得",入菩萨行论,菩提心利益品,,L004,暇满人身极难得，,,,
闪耀,glare,"Just as on a dark night black with clouds,The sudden lightning glares and all is clearly shown,Likewise rarely, through the Buddhas’ power,Virtuous thoughts rise, brief and transient, in the world.犹于乌云夜，刹那耀闪电；如是因佛力，世萌修福意。",入菩萨行论,菩提心利益品,,L005,刹那闪电极明亮，,,,
如是,Likewise,"Just as on a dark night black with clouds,The sudden lightning glares and all is clearly shown,Likewise rarely, through the Buddhas’ power,Virtuous thoughts rise, brief and transient, in the world.犹于乌云夜，刹那耀闪电；如是因佛力，世萌修福意。",入菩萨行论,菩提心利益品,,L005,如是因佛威德力，,,,
短暂的,brief and transient,"Just as on a dark night black with clouds,The sudden lightning glares and all is clearly shown,Likewise rarely, through the Buddhas’ power,Virtuous thoughts rise, brief and transient, in the world.犹于乌云夜，刹那耀闪电；如是因佛力，世萌修福意。",入菩萨行论,菩提心利益品,,L005,世人暂萌修福意。,,,
大的难以承担,overwhelming,"Virtue, thus, is weak; and alwaysEvil is of great and overwhelming strength.Except for perfect bodhichitta,What other virtue is there that can lay it low?故善恒微弱，恶大极难堪，舍此菩提心，余善岂能胜？",入菩萨行论,菩提心利益品,,L006,罪恶力大极难堪。,,,
把它比下去,lay it low,"Virtue, thus, is weak; and alwaysEvil is of great and overwhelming strength.Except for perfect bodhichitta,What other virtue is there that can lay it low?故善恒微弱，恶大极难堪，舍此菩提心，余善岂能胜？",入菩萨行论,菩提心利益品,,L006,何有余善能胜彼？,,,
亿年，劫,aeon,"For many aeons deeply pondering,The mighty Sages saw its benefits,Whereby unnumbered multitudesAre brought with ease to supreme joy.多劫佛深思，见此最饶益。众生依于此，顺利获胜乐。",入菩萨行论,菩提心利益品,,L007,佛于多劫深思惟，,,,
思维,ponder,"For many aeons deeply pondering,The mighty Sages saw its benefits,Whereby unnumbered multitudesAre brought with ease to supreme joy.多劫佛深思，见此最饶益。众生依于此，顺利获胜乐。",入菩萨行论,菩提心利益品,,L007,见此觉心最饶益。,,,
无量众生,unnumbered multitudes,"For many aeons deeply pondering,The mighty Sages saw its benefits,Whereby unnumbered multitudesAre brought with ease to supreme joy.多劫佛深思，见此最饶益。众生依于此，顺利获胜乐。",入菩萨行论,菩提心利益品,,L007,无量众生依于此，,,,
灭苦,crush sorrows,"Those who wish to crush the many sorrows of existence,Who wish to quell the pain of living beings,Who wish to have experience of a myriad joysShould never turn away from bodhichitta.欲灭三有苦，及除众不安，欲享福乐者，恒莫舍觉心",入菩萨行论,菩提心利益品,,L008,欲灭三有百般苦，,,,
除苦,quell the pain of living beings,"Those who wish to crush the many sorrows of existence,Who wish to quell the pain of living beings,Who wish to have experience of a myriad joysShould never turn away from bodhichitta.欲灭三有苦，及除众不安，欲享福乐者，恒莫舍觉心",入菩萨行论,菩提心利益品,,L008,及除有情众不安，,,,
无数快乐,myriad joy,"Those who wish to crush the many sorrows of existence,Who wish to quell the pain of living beings,Who wish to have experience of a myriad joysShould never turn away from bodhichitta.欲灭三有苦，及除众不安，欲享福乐者，恒莫舍觉心",入菩萨行论,菩提心利益品,,L008,欲享百种快乐者，,,,
系缚轮回牢狱,chain in prisons of saṃsāra,"Should bodhichitta come to birthIn those who suffer, chained in prisons of saṃsāra,In that instant they are called the children of the Blissful One,Revered by all the world, by gods and humankind.生死狱中囚，若生菩提心，即刻名佛子，人天应礼敬。",入菩萨行论,菩提心利益品,,L009,若生真实菩提心，,,,
垢身,impure flesh,"For like the supreme substance of the alchemists,It takes our impure flesh and makes of itThe body of a Buddha, jewel beyond all price.Such is bodhichitta. Let us grasp it firmly!如胜冶金料，得此垢身成，无价佛陀身，故应持觉心",入菩萨行论,菩提心利益品,,L010,垢身得此将转成，,,,
无价之宝,jewel beyond all price,"For like the supreme substance of the alchemists,It takes our impure flesh and makes of itThe body of a Buddha, jewel beyond all price.Such is bodhichitta. Let us grasp it firmly!如胜冶金料，得此垢身成，无价佛陀身，故应持觉心",入菩萨行论,菩提心利益品,,L010,无价之宝佛陀身，,,,
坚持菩提心,grasp bodhichitta firmly,"For like the supreme substance of the alchemists,It takes our impure flesh and makes of itThe body of a Buddha, jewel beyond all price.Such is bodhichitta. Let us grasp it firmly!如胜冶金料，得此垢身成，无价佛陀身，故应持觉心",入菩萨行论,菩提心利益品,,L010,故应坚持菩提心。,,,
出离三界,leave the state of wandering,"Since the boundless wisdom of the only guide of beingsPerfectly examined and perceived its priceless worth,Those who wish to leave this state of wanderingShould hold well to this precious bodhichitta.导师以慧观，见彼极珍贵；欲出三界者，宜善持觉心。",入菩萨行论,菩提心利益品,,L011,诸欲出离三界者，,,,
坚持菩提心,hold well to bodhichitta,"Since the boundless wisdom of the only guide of beingsPerfectly examined and perceived its priceless worth,Those who wish to leave this state of wanderingShould hold well to this precious bodhichitta.导师以慧观，见彼极珍贵；欲出三界者，宜善持觉心。",入菩萨行论,菩提心利益品,,L011,宜善坚持菩提心。,,,
结出果实,bear fruit,"All other virtues, like the plantain tree,Produce their fruit, but then their force is spent.Alone the marvelous tree of bodhichittaConstantly bears fruit and grows unceasingly.余善如芭蕉，生果即枯槁，觉心树生果，不枯反增茂。",入菩萨行论,菩提心利益品,,L012,非仅不尽反增茂。,,,
不尽,unceasingly,"As though they pass through perils guarded by a hero,Even those weighed down with dreadful wickednessWill instantly be freed through having bodhichitta.Why do those who fear their sins not have recourse to it?如人虽犯罪，依士得除畏，若有令脱者，畏罪何不依。",入菩萨行论,菩提心利益品,,L013,如人虽犯极重罪，,,,
除畏,pass through perils,"As though they pass through perils guarded by a hero,Even those weighed down with dreadful wickednessWill instantly be freed through having bodhichitta.Why do those who fear their sins not have recourse to it?如人虽犯罪，依士得除畏，若有令脱者，畏罪何不依。",入菩萨行论,菩提心利益品,,L013,然依勇士得除畏，,,,
毁重罪,consume Great sins,"Just as by the fire that will destroy the world,Great sins are surely and at once consumed by it.Its benefits are thus unboundedAs the Wise and Loving Lord explained to Sudhana.觉心如劫火，刹那毁诸罪。",入菩萨行论,菩提心利益品,,L014,刹那能毁诸重罪。,,,
善财,Sudhana,"Just as by the fire that will destroy the world,Great sins are surely and at once consumed by it.Its benefits are thus unboundedAs the Wise and Loving Lord explained to Sudhana.弥勒谕善财，觉心德无量。",入菩萨行论,菩提心利益品,,L014,智者弥勒谕善财，,,,
利益无限量,benefits unbounded,"Just as by the fire that will destroy the world,Great sins are surely and at once consumed by it.Its benefits are thus unboundedAs the Wise and Loving Lord explained to Sudhana.弥勒谕善财，觉心德无量。",入菩萨行论,菩提心利益品,,L014,彼心利益无限量。,,,
心性上,in intention,"Bodhichitta, the awakened mind,Is known in brief to have two aspects:First, aspiring, bodhichitta in intention;Then active bodhichitta, practical engagement.略摄菩提心，当知有二种，愿求菩提心，趣行菩提心。",入菩萨行论,菩提心利益品,,L015,,,,
身体力行,practical engagement,"Bodhichitta, the awakened mind,Is known in brief to have two aspects:First, aspiring, bodhichitta in intention;Then active bodhichitta, practical engagement.略摄菩提心，当知有二种，愿求菩提心，趣行菩提心。",入菩萨行论,菩提心利益品,,L015,,,,
愿心,bodhichitta in intention,From bodhichitta in intentionGreat results arise for those still turning in the wheel of life;Yet merit does not rise from it in ceaseless streamsAs is the case with active bodhichitta.愿心于生死，虽生广大果，犹不如行心，相续增福德。,入菩萨行论,菩提心利益品,,L017,,,,
行心,active bodhichitta,From bodhichitta in intentionGreat results arise for those still turning in the wheel of life;Yet merit does not rise from it in ceaseless streamsAs is the case with active bodhichitta.愿心于生死，虽生广大果，犹不如行心，相续增福德。,入菩萨行论,菩提心利益品,,L017,,,,
相续,in ceaseless streams,From bodhichitta in intentionGreat results arise for those still turning in the wheel of life;Yet merit does not rise from it in ceaseless streamsAs is the case with active bodhichitta.愿心于生死，虽生广大果，犹不如行心，相续增福德。,入菩萨行论,菩提心利益品,,L017,,,,
不动摇， 不退转,with irreversible intent,"For when, with irreversible intent,The mind embraces bodhichitta,Willing to set free the endless multitudes of beings,In that instant, from that moment on,何时为度尽，无边众有情，立志不退转，受持此行心，",入菩萨行论,菩提心利益品,,L018,,,,
度人,set free beings,"For when, with irreversible intent,The mind embraces bodhichitta,Willing to set free the endless multitudes of beings,In that instant, from that moment on,何时为度尽，无边众有情，立志不退转，受持此行心，",入菩萨行论,菩提心利益品,,L018,,,,
放逸,inattention,"A great and unremitting stream,A strength of wholesome merit,Even during sleep and inattention,Rises equal to the vastness of the sky.即自彼时起，纵眠或放逸，福德相续生，量多等虚空。",入菩萨行论,菩提心利益品,,L019,,,,
小乘,"Tathāgata,","This the Tathāgata,In the sūtra Subāhu requestedSaid with reasoned argumentFor those inclined to lesser paths.为信小乘者，妙臂问经中，如来自宣说，其益极应理。",入菩萨行论,菩提心利益品,,L020,,,,
小乘,incline to lesser paths,"This the Tathāgata,In the sūtra Subāhu requestedSaid with reasoned argumentFor those inclined to lesser paths.为信小乘者，妙臂问经中，如来自宣说，其益极应理。",入菩萨行论,菩提心利益品,,L020,,,,
福报福德,merit,"If with kindly generosityOne merely has the wish to sootheThe aching heads of other beings,Such merit knows no bounds.若令思疗愈，有情诸头疾，具此饶益心，获福无穷尽，",入菩萨行论,菩提心利益品,,L021,,,,
无量德,unbounded excellence,"No need to speak, then, of the wishTo drive away the endless painOf each and every living being,Bringing them unbounded excellence.况欲除有情，无量不安乐，乃至欲成就, 有情无量德。",入菩萨行论,菩提心利益品,,L022,,,,
珍贵的愿心,jewellike state of mind,"This aim to bring the benefit of beings,A benefit that others wish not even for themselves,This noble, jewellike state of mindArises truly wondrous, never seen before.他人为自利，尚且未能发，珍贵此愿心，能生诚稀有！",入菩萨行论,菩提心利益品,,L025,,,,
驱散痛苦一贴药,pain-dispelling draft,"This pain-dispelling draft,This cause of joy for those who wander through the world,This precious attitude, this jewel of mind—How shall we calculate its merit?珍贵菩提心，众生安乐因，除苦妙甘霖，其福何能量？",入菩萨行论,菩提心利益品,,L026,,,,
利众生,be of help to others,"If the simple thought to be of help to othersExceeds in worth the worship of the Buddhas,What need is there to speak of actual deedsThat bring about the weal and benefit of beings?仅思利众生，福胜供诸佛，何况勤精进，利乐诸有情。",入菩萨行论,菩提心利益品,,L027,,,,
供诸佛,worship of the Buddhas,"If the simple thought to be of help to othersExceeds in worth the worship of the Buddhas,What need is there to speak of actual deedsThat bring about the weal and benefit of beings?仅思利众生，福胜供诸佛，何况勤精进，利乐诸有情。",入菩萨行论,菩提心利益品,,L027,,,,
利乐,bring about the weal,"If the simple thought to be of help to othersExceeds in worth the worship of the Buddhas,What need is there to speak of actual deedsThat bring about the weal and benefit of beings?仅思利众生，福胜供诸佛，何况勤精进，利乐诸有情。",入菩萨行论,菩提心利益品,,L027,,,,
除苦,free themselves from misery,"For beings long to free themselves from misery,But misery itself they follow and pursue.They long for joy, but in their ignoranceDestroy it, as they would their foe.众生欲除苦，反行痛苦因，愚人虽求乐，毁乐如灭仇。",入菩萨行论,菩提心利益品,,L028,,,,
注定苦,destitute of joy,"But those who fill with blissAll beings destitute of joy,Who cut all pain and suffering awayFrom those weighed down with misery,于诸乏乐者，多苦诸众生，足以众安乐，断彼一切苦。",入菩萨行论,菩提心利益品,,L029,,,,
主动提供,unsolicited,"If someone who returns a favorIs deserving of some praise,Why need we speak of Bodhisattvas,Those who do good even unsolicited?若人酬恩施，尚且应称赞，何况未受托，菩萨自乐为。",入菩萨行论,菩提心利益品,,L031,,,,
善士,virtuous donors,People praise as virtuous donorsThose who with contempt supportA few with plain and ordinary food:A moment’s gift that feeds for only half偶备微劣食，嗟施少众生，令得半日饱，人敬为善士，,入菩萨行论,菩提心利益品,,L032,,,,
无边众生,countless multitudes,"What need is there to speak of thoseWho long bestow on countless multitudesThe peerless joy of blissful Buddhahood,The ultimate fulfillment of their hopes?何况恒施予，无边有情众，善逝无上乐，满彼一切愿。",入菩萨行论,菩提心利益品,,L033,,,,
无上乐,The peerless joy of blissful,"What need is there to speak of thoseWho long bestow on countless multitudesThe peerless joy of blissful Buddhahood,The ultimate fulfillment of their hopes?何况恒施予，无边有情众，善逝无上乐，满彼一切愿。",入菩萨行论,菩提心利益品,,L033,,,,
生恶心,harbor evil in their minds,"All those who harbor evil in their mindsAgainst such lords of generosity, the Buddha’s heirs,Will stay in hell, the mighty Sage has said,For ages equal to the moments of their malice.博施诸佛子，若人生恶心，佛言彼堕狱，长如心数劫。",入菩萨行论,菩提心利益品,,L034,,,,
生恶心,their malice,"All those who harbor evil in their mindsAgainst such lords of generosity, the Buddha’s heirs,Will stay in hell, the mighty Sage has said,For ages equal to the moments of their malice.博施诸佛子，若人生恶心，佛言彼堕狱，长如心数劫。",入菩萨行论,菩提心利益品,,L034,,,,
皈依快乐源泉,refuge to spring of happiness,To them in whom this precious jewel of mindIs born—to them I bow!I go for refuge to those springs of happinessWho bring their very enemies to perfect bliss.何人生此心，我礼彼人身，谁令怨敌乐，皈依彼乐源。,入菩萨行论,菩提心利益品,,L036,,,,
供（如来）,make a perfect offering,"To the Buddhas, those thus gone,And to the sacred Dharma, spotless and supremely rare,And to the Buddha’s offspring, oceans of good qualities,That I might gain this precious attitude, I make a perfect offering.为持珍宝心，我今供如来、无垢妙法宝、佛子功德海。",入菩萨行论,忏悔罪业品,,L001,,,,
佛子,the Buddha’s offspring,"To the Buddhas, those thus gone,And to the sacred Dharma, spotless and supremely rare,And to the Buddha’s offspring, oceans of good qualities,That I might gain this precious attitude, I make a perfect offering.为持珍宝心，我今供如来、无垢妙法宝、佛子功德海。",入菩萨行论,忏悔罪业品,,L001,,,,
良药,healing draft,"I offer every fruit and flower,Every kind of healing draft,And all the precious gems the world contains,With all pure waters of refreshment;鲜花与珍果，种种诸良药，世间珍宝物，悦意澄净水；",入菩萨行论,忏悔罪业品,,L002,,,,
珍宝装饰的,wrought of jewel,"Every mountain wrought of precious jewels,All sweet and lonely forest groves,The trees of paradise adorned with blossom,Trees with branches bowed with perfect fruit;巍巍珍宝山，静谧宜人林，花严妙宝树，珍果垂枝树；",入菩萨行论,忏悔罪业品,,L003,,,,
小树林,forest groves,"Every mountain wrought of precious jewels,All sweet and lonely forest groves,The trees of paradise adorned with blossom,Trees with branches bowed with perfect fruit;巍巍珍宝山，静谧宜人林，花严妙宝树，珍果垂枝树；",入菩萨行论,忏悔罪业品,,L003,,,,
用花装饰,adorned with blossom,"Every mountain wrought of precious jewels,All sweet and lonely forest groves,The trees of paradise adorned with blossom,Trees with branches bowed with perfect fruit;巍巍珍宝山，静谧宜人林，花严妙宝树，珍果垂枝树；",入菩萨行论,忏悔罪业品,,L003,,,,
妙芳香,perfumed fragrance,"The perfumed fragrance of divine and other realms,All incense, wishing trees, and trees of gems,All crops that grow without the tiller’s care,And every sumptuous object worthy to be offered;世间妙芳香，如意妙宝树，自生诸庄稼，及余诸珍饰",入菩萨行论,忏悔罪业品,,L004,,,,
豪华奢侈的,sumptuous,"The perfumed fragrance of divine and other realms,All incense, wishing trees, and trees of gems,All crops that grow without the tiller’s care,And every sumptuous object worthy to be offered;世间妙芳香，如意妙宝树，自生诸庄稼，及余诸珍饰",入菩萨行论,忏悔罪业品,,L004,,,,
一切无主物,everything unclaimed and free,"Lakes and meres adorned with lotuses,Delightful with the sweet-voiced cries of waterbirds,And everything unclaimed and freeExtending to the margins of the boundless sky.莲缀诸湖泊，悦吟美天鹅。浩瀚虚空界，一切无主物，",入菩萨行论,忏悔罪业品,,L005,,,,
伟大的接受者,Sublime recipients,"I hold them all before my mind, and to the mighty Sage, the greatest of our kind,And to his heirs, I make a perfect offering.Sublime recipients, compassionate lords,O think of me with love; accept these gifts of mine!意缘敬奉献，牟尼诸佛子。祈请胜福田，悲愍纳吾供！",入菩萨行论,忏悔罪业品,,L006,,,,
慈怙主,whose wise intentions are for others’ good,"For, destitute of merit, I am very poor;I have no other wealth. And so, protectors,You whose wise intentions are for others’ good,In your great power, receive them for my sake.福薄我贫穷，无余堪供财，祈求慈怙主，利我受此供！",入菩萨行论,忏悔罪业品,,L007,,,,
佛子,Bodhisattva heirs,"Enlightened ones and all your Bodhisattva heirs,I offer you my body throughout all my lives.Supreme courageous ones accept me totally.For with devotion I will be your slave.愿以吾身心，恒献佛佛子！恳请哀纳受，我愿为尊仆！",入菩萨行论,忏悔罪业品,,L008,,,,
华盖,canopy,"A bathing chamber excellently fragrant,With even floors of crystal, radiant and clear,And graceful pillars shimmering with gems,All hung about with gleaming canopies of pearls—馥郁一净室，晶地亮莹莹，宝柱生悦意，珠盖频闪烁；",入菩萨行论,忏悔罪业品,,L010,,,,
盛满水,abrim with water,"There the blissful Buddhas and their heirsI’ll bathe with many a precious vase,Abrim with water fragrant and delightful,All to frequent strains of melody and song.备诸珍宝瓶，盛满妙香水，洋溢美歌乐，请佛佛子浴。",入菩萨行论,忏悔罪业品,,L011,,,,
佛子,Buddhas and their heirs,"There the blissful Buddhas and their heirsI’ll bathe with many a precious vase,Abrim with water fragrant and delightful,All to frequent strains of melody and song.备诸珍宝瓶，盛满妙香水，洋溢美歌乐，请佛佛子浴。",入菩萨行论,忏悔罪业品,,L011,,,,
奢侈的芳香,sumptuous fragrance,"And with a sumptuous fragrance whichPervades a thousand million worlds,I will anoint the bodies of the mighty Sages,Gleaming bright like burnished gold refined and cleansed.香遍三千界，妙香涂敷彼，犹如纯炼金，发光诸佛身。",入菩萨行论,忏悔罪业品,,L014,,,,
香气怡人,ambient perfume ravish the mind,"I will offer swelling clouds of frankincense,Whose ambient perfume ravishes the mind,And various foods and every kind of drink,All delicacies worthy of the gods.亦献最胜香，香溢结香云。复献诸神馐，种种妙饮食。",入菩萨行论,忏悔罪业品,,L016,,,,
香插地面上（ 棒香）,incense-sprinkled ground,"will offer precious lampsArranged in rows on lotuses of gold,A carpet of sweet flowers scatteringUpon the level, incense-sprinkled ground.亦献金莲花，齐列珍宝灯，香敷地面上，散布悦意花。",入菩萨行论,忏悔罪业品,,L017,,,,
扬起赞歌,resound with fair praise,"To those whose very nature is compassionI will give vast palaces, resounding with fair praise,All decked with precious pearls and beauteous pendant gems,Gleaming jewels that deck the amplitude of space.广厦扬赞歌，悬珠耀光泽，严空无量饰，亦献大悲主。",入菩萨行论,忏悔罪业品,,L018,,,,
美丽的珠宝垂饰,beauteous pendant gems,"To those whose very nature is compassionI will give vast palaces, resounding with fair praise,All decked with precious pearls and beauteous pendant gems,Gleaming jewels that deck the amplitude of space.广厦扬赞歌，悬珠耀光泽，严空无量饰，亦献大悲主。",入菩萨行论,忏悔罪业品,,L018,,,,
金柄装饰的太阳伞,parasols adorned with golden shafts,"Fair and precious parasols adorned with golden shafts,All bordered round with hems of precious jewels,Upright, well-proportioned, pleasing to the eye,Again, all this I give to all the Buddhas.金柄撑宝伞，周边缀美饰，形妙极庄严，常展供诸佛。",入菩萨行论,忏悔罪业品,,L019,,,,
献供,a host of other offerings,"May a host of other offerings,And clouds of ravishing sweet melodyThat solaces the pain of living beingsArise and constantly abide.别此亦献供，悦耳美歌乐，愿息有情苦，乐云常住留！",入菩萨行论,忏悔罪业品,,L020,,,,
平息有情的痛苦,solace the pain of living beings,"May a host of other offerings,And clouds of ravishing sweet melodyThat solaces the pain of living beingsArise and constantly abide.别此亦献供，悦耳美歌乐，愿息有情苦，乐云常住留！",入菩萨行论,忏悔罪业品,,L020,,,,
供养,make offering to sb,"Just as Mañjughoṣha and the likeMade offering to all the Conquerors,I do likewise to all the Buddhas our protectors,And to all their Bodhisattva children.犹如妙吉祥，昔日供诸佛，吾亦如是供，如来诸佛子。",入菩萨行论,忏悔罪业品,,L022,,,,
佛子,Bodhisattva children,"Just as Mañjughoṣha and the likeMade offering to all the Conquerors,I do likewise to all the Buddhas our protectors,And to all their Bodhisattva children.犹如妙吉祥，昔日供诸佛，吾亦如是供，如来诸佛子。",入菩萨行论,忏悔罪业品,,L022,,,,
赞歌,tuneful eulogy,"To these vast oceans of good qualitiesI offer praise, a sea of airs and harmonies.May clouds of tuneful eulogyAscend unceasingly before them.我以海潮音，赞佛功德海，愿妙赞歌云，飘临彼等前。",入菩萨行论,忏悔罪业品,,L023,,,,
飘,Ascend,"To these vast oceans of good qualitiesI offer praise, a sea of airs and harmonies.May clouds of tuneful eulogyAscend unceasingly before them.我以海潮音，赞佛功德海，愿妙赞歌云，飘临彼等前。",入菩萨行论,忏悔罪业品,,L023,,,,
匍伏顶礼,prostrate and bow,"To Buddhas of the past, the present, and all future time,And to the Dharma and Sublime Assembly,With bodies many as the grains of dustUpon the earth, I will prostrate and bow.化身微尘数, 匍伏卧顶礼, 三世一切佛、正法最胜僧。",入菩萨行论,忏悔罪业品,,L024,,,,
圣地,shrine,"To shrines and all supportsOf bodhichitta I bow down;To abbots who transmit the vows, to every learned master,And to all sublime practitioners of Dharma.礼敬佛灵塔, 菩提心根本, 亦礼戒胜者、方丈阿阇黎",入菩萨行论,忏悔罪业品,,L025,,,,
寺院住持,abbot,"To shrines and all supportsOf bodhichitta I bow down;To abbots who transmit the vows, to every learned master,And to all sublime practitioners of Dharma.礼敬佛灵塔, 菩提心根本, 亦礼戒胜者、方丈阿阇黎",入菩萨行论,忏悔罪业品,,L025,,,,
皈依佛,go for refuge to the Buddhas,"Until the essence of enlightenment is reached,I go for refuge to the Buddhas.Also I take refuge in the DharmaAnd in all the host of Bodhisattvas.乃至菩提藏，归依诸佛陀，亦依正法宝、菩萨诸圣众。",入菩萨行论,忏悔罪业品,,L026,,,,
皈依法,take refuge in the Dharma,"Until the essence of enlightenment is reached,I go for refuge to the Buddhas.Also I take refuge in the DharmaAnd in all the host of Bodhisattvas.乃至菩提藏，归依诸佛陀，亦依正法宝、菩萨诸圣众。",入菩萨行论,忏悔罪业品,,L026,,,,
合掌,press my palms together,"To perfect Buddhas and to Bodhisattvas,In all directions where they may reside,To them who are the sovereigns of great mercy,I press my palms together, praying thus:我于十方佛，及具菩提心，大悲诸圣众，合掌如是白：",入菩萨行论,忏悔罪业品,,L027,,,,
无知犯罪,blindly bring forth evil,"In this and all my other lives,While turning in the round without beginning,Blindly I have brought forth evil,And incited others to commit the same.无始轮回起，此世或他生，无知犯诸罪，或劝他作恶，",入菩萨行论,忏悔罪业品,,L028,,,,
劝他作恶,incite others to commit (evil),"In this and all my other lives,While turning in the round without beginning,Blindly I have brought forth evil,And incited others to commit the same.无始轮回起，此世或他生，无知犯诸罪，或劝他作恶，",入菩萨行论,忏悔罪业品,,L028,,,,
痴,ignorance,"Deceived and overmastered by my ignorance,I have taken pleasure in such sinAnd seeing now the blame of it,O great protectors, I confess it earnestly或因痴所牵，随喜彼作为，见此罪过已，佛前诚忏悔。",入菩萨行论,忏悔罪业品,,L029,,,,
随喜,take pleasure in sth,"Deceived and overmastered by my ignorance,I have taken pleasure in such sinAnd seeing now the blame of it,O great protectors, I confess it earnestly或因痴所牵，随喜彼作为，见此罪过已，佛前诚忏悔。",入菩萨行论,忏悔罪业品,,L029,,,,
忏悔,confess,"Deceived and overmastered by my ignorance,I have taken pleasure in such sinAnd seeing now the blame of it,O great protectors, I confess it earnestly或因痴所牵，随喜彼作为，见此罪过已，佛前诚忏悔。",入菩萨行论,忏悔罪业品,,L029,,,,
惑,defilement,"Whatever I have done against the Triple Gem,Against my parents, teachers, and the rest,Through force of my defilements,In my body, speech, and mind,惑催身语意，于亲及三宝、师长或余人，造作诸伤害。",入菩萨行论,忏悔罪业品,,L030,,,,
身语意,"body, speech, and mind,","Whatever I have done against the Triple Gem,Against my parents, teachers, and the rest,Through force of my defilements,In my body, speech, and mind,惑催身语意，于亲及三宝、师长或余人，造作诸伤害。",入菩萨行论,忏悔罪业品,,L030,,,,
密谋策划的坏事,The frightful things that I contrived,"All the evil I, a sinner, have committed,All the wicked deeds that cling to me,The frightful things that I contrivedI openly declare to you, the teachers of the world.因昔犯众过，今成有罪人。一切难恕罪，佛前悉忏悔。",入菩萨行论,忏悔罪业品,,L031,,,,
救护,grant me your protection,"“It may be that my death will come to meBefore my evil has been cleansed.How then can I be freed from it?I pray you, quickly grant me your protection!”罪业未净前，吾身或先亡，云何脱此罪？故祈速救护！",入菩萨行论,忏悔罪业品,,L032,,,,
"疾驰的,飞逝的",fleeting,"We cannot trust the wanton Lord of Death.The task complete or still to do, he will not wait.In health or sickness, therefore, none of us can trustOur fleeting, momentary lives.死神不足信，不待罪净否，无论病未病，寿暂不可恃。",入菩萨行论,忏悔罪业品,,L033,,,,
人生如梦幻，,the fleeting vision of a dream.,"All that I possess and useIs like the fleeting vision of a dream.It fades into the realms of memory,And fading, will be seen no more.人生如梦幻，无论何事物，受已成念境，往事不复见。",入菩萨行论,忏悔罪业品,,L036,,,,
停留,halt,"Never halting night or day,My life drains constantly away,And from no other source does increase come.How can there not be death for such as me?昼夜不暂留，此生续衰减，额外无复增，吾命岂不亡？",入菩萨行论,忏悔罪业品,,L039,,,,
消减，耗完,drain away,"Never halting night or day,My life drains constantly away,And from no other source does increase come.How can there not be death for such as me?昼夜不暂留，此生续衰减，额外无复增，吾命岂不亡？",入菩萨行论,忏悔罪业品,,L039,,,,
卧倒在床,prostrate upon my bed,"There I’ll be, prostrate upon my bed,And all around, my family and friends.But I alone shall be the one to feelThe cutting of the thread of life.临终弥留际，众亲虽围绕，命绝诸苦痛，唯吾一人受。",入菩萨行论,忏悔罪业品,,L040,,,,
命绝,cut of the thread of life,"There I’ll be, prostrate upon my bed,And all around, my family and friends.But I alone shall be the one to feelThe cutting of the thread of life.临终弥留际，众亲虽围绕，命绝诸苦痛，唯吾一人受。",入菩萨行论,忏悔罪业品,,L040,,,,
魔使,the heralds of the Deadly King,"And when the heralds of the Deadly King have gripped me,What help to me will be my friends and kin?For then life’s virtue is my one defense,And this, alas, is what I shrugged away.魔使来执时，亲朋有何益？唯福能救护，然我未曾修。",入菩萨行论,忏悔罪业品,,L041,,,,
耸肩表示蔑视,shrug off,"And when the heralds of the Deadly King have gripped me,What help to me will be my friends and kin?For then life’s virtue is my one defense,And this, alas, is what I shrugged away.魔使来执时，亲朋有何益？唯福能救护，然我未曾修。",入菩萨行论,忏悔罪业品,,L041,,,,
无常身,"brief, transient existence,","O protectors! I, so little heeding,Hardly guessed at horror such as this—And all for this brief, transient existence,I have done so many evil things.放逸吾未知，死亡如是怖。故为无常身，亲造诸多罪。",入菩萨行论,忏悔罪业品,,L042,,,,
断头台，刑场,scaffold,"The day they take him to the scaffold,Where they will tear off his limbs,A man is changed, transfigured by his fear:His mouth is dry, his eyes start from his brow.若今赴刑场，罪犯犹惊怖，口干眼凸出，形貌异故昔。",入菩萨行论,忏悔罪业品,,L043,,,,
眼凸出,eyes start from his brow,"The day they take him to the scaffold,Where they will tear off his limbs,A man is changed, transfigured by his fear:His mouth is dry, his eyes start from his brow.若今赴刑场，罪犯犹惊怖，口干眼凸出，形貌异故昔。",入菩萨行论,忏悔罪业品,,L043,,,,
"受灾的, 遭损害",stricken,"No need to say how stricken I shall beWhen overcome and sick with dreadful fear,I’m seized by forms so horrible to see,The frightful servants of the Lord of Death.何况形恐怖，魔使所执持，大怖忧苦缠，苦极不待言。",入菩萨行论,忏悔罪业品,,L044,,,,
陷入绝望的哀愁,sink into despairing woe,"But in those four directions no protection shall I find.And I shall sink into despairing woe.No refuge will there be for me;At such a time, what shall I do?四方遍寻觅，无依心懊丧。彼处若无依，惶惶何所从？",入菩萨行论,忏悔罪业品,,L046,,,,
悟法，,realize dharma in their hearts,"And in the Dharma they have realized in their hearts,Which drives away the terrors of saṃsāra,And in all the host of BodhisattvasLikewise I will perfectly take refuge.如是亦归依，能除轮回怖，我佛所悟法，及诸菩萨众。",入菩萨行论,忏悔罪业品,,L048,,,,
被恐怖挟持,"Gripped by dread,","Gripped by dread, beside myself with anguish,To Samantabhadra I will give myself;My body I myself will giveTo Mañjughoṣha, gentle and melodious因怖惊颤栗，将身奉普贤；亦复以此身，敬献文殊尊。",入菩萨行论,忏悔罪业品,,L049,,,,
身后的痛苦颤栗,"beside myself with anguish,","Gripped by dread, beside myself with anguish,To Samantabhadra I will give myself;My body I myself will giveTo Mañjughoṣha, gentle and melodious因怖惊颤栗，将身奉普贤；亦复以此身，敬献文殊尊。",入菩萨行论,忏悔罪业品,,L049,,,,
普贤,Samantabhadra,"Gripped by dread, beside myself with anguish,To Samantabhadra I will give myself;My body I myself will giveTo Mañjughoṣha, gentle and melodious因怖惊颤栗，将身奉普贤；亦复以此身，敬献文殊尊。",入菩萨行论,忏悔罪业品,,L049,,,,
文殊尊,Mañjughoṣha （gentle and melodious）,"Gripped by dread, beside myself with anguish,To Samantabhadra I will give myself;My body I myself will giveTo Mañjughoṣha, gentle and melodious因怖惊颤栗，将身奉普贤；亦复以此身，敬献文殊尊。",入菩萨行论,忏悔罪业品,,L049,,,,
不昧大悲行，,"deeds of mercy never fail,","To him whose deeds of mercy never fail,My lord Avalokita,I cry out from depths of misery,“Protect me now an evildoer!”哀号力呼求，不昧大悲行，慈尊观世音：救赎罪人我！",入菩萨行论,忏悔罪业品,,L050,,,,
虚空藏,Ākāshagarbha,"Now to the noble one, Ākāshagarbha,And to Kṣhitigarbha, from my heart I call.To all protectors, great, compassionate,I cry to them in search of refuge.复于虚空藏，以及地藏王，一切大悲尊，由衷祈救护。",入菩萨行论,忏悔罪业品,,L051,,,,
地藏王,Kṣhitigarbha,"Now to the noble one, Ākāshagarbha,And to Kṣhitigarbha, from my heart I call.To all protectors, great, compassionate,I cry to them in search of refuge.复于虚空藏，以及地藏王，一切大悲尊，由衷祈救护。",入菩萨行论,忏悔罪业品,,L051,,,,
寻求救护,in search of refuge,"Now to the noble one, Ākāshagarbha,And to Kṣhitigarbha, from my heart I call.To all protectors, great, compassionate,I cry to them in search of refuge.复于虚空藏，以及地藏王，一切大悲尊，由衷祈救护。",入菩萨行论,忏悔罪业品,,L051,,,,
金刚手菩萨,Vajrapaṇi,"To Vajrapaṇi I shall fly,For at the sight of himAll vengeful things like Yama’s hostEscape in terror to the four directions.归依金刚持，怀嗔阎魔使，见彼心畏惧，四方速逃逸",入菩萨行论,忏悔罪业品,,L052,,,,
违背,transgress,"Formerly your words I have transgressed,But having seen these terrors all around,I come to you for refuge praying:Swiftly drive away my fear!昔违尊圣教，今生大忧惧。愿以归命尊，求速除怖畏！",入菩萨行论,忏悔罪业品,,L053,,,,
寻常疾病,common ailments,"For if, alarmed by common ailments,I must implement the doctor’s words,What need to speak of when I’m constantly brought lowBy ills like lust and faults a hundredfold?若惧寻常疾，尚须遵医嘱，何况贪等惑，宿疾恒缠身。",入菩萨行论,忏悔罪业品,,L054,,,,
遵医嘱,implement the doctor’s words,"For if, alarmed by common ailments,I must implement the doctor’s words,What need to speak of when I’m constantly brought lowBy ills like lust and faults a hundredfold?若惧寻常疾，尚须遵医嘱，何况贪等惑，宿疾恒缠身。",入菩萨行论,忏悔罪业品,,L054,,,,
削落，地位降低,bring low,"For if, alarmed by common ailments,I must implement the doctor’s words,What need to speak of when I’m constantly brought lowBy ills like lust and faults a hundredfold?若惧寻常疾，尚须遵医嘱，何况贪等惑，宿疾恒缠身。",入菩萨行论,忏悔罪业品,,L054,,,,
何况,What need to speak of,"For if, alarmed by common ailments,I must implement the doctor’s words,What need to speak of when I’m constantly brought lowBy ills like lust and faults a hundredfold?若惧寻常疾，尚须遵医嘱，何况贪等惑，宿疾恒缠身。",入菩萨行论,忏悔罪业品,,L054,,,,
居住者,dwellers,"And if, by one of these alone,The dwellers in the world are all thrown down,And if no other remedy exists,No other healing elsewhere to be found一嗔若能毁，赡部一切人，疗惑诸药方，遍寻若不得。",入菩萨行论,忏悔罪业品,,L055,,,,
摧毁,throw down,"And if, by one of these alone,The dwellers in the world are all thrown down,And if no other remedy exists,No other healing elsewhere to be found一嗔若能毁，赡部一切人，疗惑诸药方，遍寻若不得。",入菩萨行论,忏悔罪业品,,L055,,,,
拔苦,uproot （ our every ill）,"Than words of the all-knowing doctor,Which uproot our every ill,The thought to turn on him deaf earsIs abject and contemptible stupidity.医王一切智，拔苦诸圣教，知已若不行，痴极应诃责！",入菩萨行论,忏悔罪业品,,L056,,,,
凄惨绝望卑劣可鄙,abject and contemptible,"Than words of the all-knowing doctor,Which uproot our every ill,The thought to turn on him deaf earsIs abject and contemptible stupidity.医王一切智，拔苦诸圣教，知已若不行，痴极应诃责！",入菩萨行论,忏悔罪业品,,L056,,,,
裂口，深渊,long-lasting chasm,"Along a small and ordinary cliffIf I must pick my way with special care,What need to speak of that long-lasting chasmPlunging to the depths a thousand leagues?若遇寻常险，犹须慎防护，况堕千由旬，长劫险难处。",入菩萨行论,忏悔罪业品,,L057,,,,
里格，等级，千由旬,a thousand leagues,"Along a small and ordinary cliffIf I must pick my way with special care,What need to speak of that long-lasting chasmPlunging to the depths a thousand leagues?若遇寻常险，犹须慎防护，况堕千由旬，长劫险难处。",入菩萨行论,忏悔罪业品,,L057,,,,
草率使自己安逸,rash to lull myself,"“Today, at least, I shall not die.”So rash to lull myself with words like these!My dissolution and my hour of deathWill come to me, of this there is no doubt.或思今不死，安逸此非理。吾生终归尽，死期必降临。",入菩萨行论,忏悔罪业品,,L058,,,,
安逸,"relax, my mind at ease","Who can give me fearlessness,What sure escape is there from this?It’s certain that I’m going to die,So how can I relax, my mind at ease?谁赐我无惧？云何定脱苦？倘若必死亡，为何今安逸？",入菩萨行论,忏悔罪业品,,L059,,,,
执着,clinging to sth,"Of life’s experience, all seasons past,What’s left to me, what now remains?By clinging to what now is here no more,My teacher’s precepts I have disobeyed.除忆昔经历，今我复何余？然因执着彼，屡违师教诫。",入菩萨行论,忏悔罪业品,,L060,,,,
教诫,precepts,"Of life’s experience, all seasons past,What’s left to me, what now remains?By clinging to what now is here no more,My teacher’s precepts I have disobeyed.除忆昔经历，今我复何余？然因执着彼，屡违师教诫。",入菩萨行论,忏悔罪业品,,L060,,,,
舍,be left behind,"And when this life is left behind,And with it all my kith and kin,I must set out on strange paths all alone:Why make so much of all my friends and foes?此生若须舍，亲友亦如是，独行无定所，何苦结亲仇？",入菩萨行论,忏悔罪业品,,L061,,,,
亲友,kith and kin,"And when this life is left behind,And with it all my kith and kin,I must set out on strange paths all alone:Why make so much of all my friends and foes?此生若须舍，亲友亦如是，独行无定所，何苦结亲仇？",入菩萨行论,忏悔罪业品,,L061,,,,
亲人仇人,friends and foes,"And when this life is left behind,And with it all my kith and kin,I must set out on strange paths all alone:Why make so much of all my friends and foes?此生若须舍，亲友亦如是，独行无定所，何苦结亲仇？",入菩萨行论,忏悔罪业品,,L061,,,,
一心,one concern,"How instead can I make sureTo rid myself of evil, only cause of sorrow?This should be my one concern,My only thought both night and day.不善生诸苦，云何得脱除？故我当一心，日夜思除苦。",入菩萨行论,忏悔罪业品,,L062,,,,
无明痴,ignorant stupidity,"The wrongs that I have doneThrough ignorant stupidity:All actions evil by their natureAnd transgressions of the precepts,吾因无明痴，犯诸自性罪，或佛所制戒，及余众过罪。",入菩萨行论,忏悔罪业品,,L063,,,,
违背戒律,transgressions of the precepts,"The wrongs that I have doneThrough ignorant stupidity:All actions evil by their natureAnd transgressions of the precepts,吾因无明痴，犯诸自性罪，或佛所制戒，及余众过罪。",入菩萨行论,忏悔罪业品,,L063,,,,
合掌,join my palms,"Fearing all the pains to comeI join my palms and ceaselessly prostrate,And everything I will confessDirectly in the sight of my protectors.合掌怙主前，以畏罪苦心，再三礼诸佛，忏除一切罪。",入菩萨行论,忏悔罪业品,,L064,,,,
再三礼敬（礼拜）,ceaselessly prostrate,"Fearing all the pains to comeI join my palms and ceaselessly prostrate,And everything I will confessDirectly in the sight of my protectors.合掌怙主前，以畏罪苦心，再三礼诸佛，忏除一切罪。",入菩萨行论,忏悔罪业品,,L064,,,,
随喜,celebrate the virtue,"With joy I celebrate the virtue that relieves all beings. From the sorrows of the states of loss,Exulting in the happy states enjoyed.By those who yet are suffering.欣乐而随喜：一切众有情，息苦诸善行，得乐诸福报",入菩萨行论,受持菩提心品,,L001,,,,
息苦,relieve sb from sorrow,"With joy I celebrate the virtue that relieves all beings From the sorrows of the states of loss,Exulting in the happy states enjoyed By those who yet are suffering.欣乐而随喜：一切众有情，息苦诸善行，得乐诸福报",入菩萨行论,受持菩提心品,,L001,,,,
随喜,revel in the stores of virtue,"I revel in the stores of virtue,Cause of gaining the enlightened state,And celebrate the freedom won. By living beings from the round of pain.随喜三学行，二乘菩提因。随喜众有情，实脱轮回苦。",入菩萨行论,受持菩提心品,,L002,,,,
轮回苦,the round of pain,"I revel in the stores of virtue,Cause of gaining the enlightened state,And celebrate the freedom wonBy living beings from the round of pain.随喜三学行，二乘菩提因。随喜众有情，实脱轮回苦。",入菩萨行论,受持菩提心品,,L002,,,,
随喜,delight and joy,"And in the Buddhahood of the protectors I delightAnd in the grounds of realization of the Buddhas’ heirs.Their enlightened attitude, an ocean of great good,That seeks to place all beings in the state of bliss,And every action for the benefit of beings:Such is my delight and joy.随喜佛菩提，佛子诸果地。亦复乐随喜：能与有情乐，发心福善海，及诸饶益行。",入菩萨行论,受持菩提心品,,L003,,,,
佛果地,in the grounds of realization of the Buddhas’ heirs,"And in the Buddhahood of the protectors I delightAnd in the grounds of realization of the Buddhas’ heirs.Their enlightened attitude, an ocean of great good,That seeks to place all beings in the state of bliss,And every action for the benefit of beings:Such is my delight and joy.随喜佛菩提，佛子诸果地。亦复乐随喜：能与有情乐，发心福善海，及诸饶益行。",入菩萨行论,受持菩提心品,,L003,,,,
果地,in the grounds of realization,"And in the Buddhahood of the protectors I delightAnd in the grounds of realization of the Buddhas’ heirs.Their enlightened attitude, an ocean of great good,That seeks to place all beings in the state of bliss,And every action for the benefit of beings:Such is my delight and joy.随喜佛菩提，佛子诸果地。亦复乐随喜：能与有情乐，发心福善海，及诸饶益行。",入菩萨行论,受持菩提心品,,L003,,,,
合掌祈请,join my hands and pray,"And so I join my hands and pray. The Buddhas who reside in every quarter:Kindle now the Dharma’s lightFor those who grope, bewildered, in the dark of pain!我于十方佛，合掌诚祈请：为苦痴迷众，燃亮正法灯！",入菩萨行论,受持菩提心品,,L004,,,,
十方佛,The Buddhas who reside in every quarter,"And so I join my hands and pray. The Buddhas who reside in every quarter:Kindle now the Dharma’s lightFor those who grope, bewildered, in the dark of pain!我于十方佛，合掌诚祈请：为苦痴迷众，燃亮正法灯！",入菩萨行论,受持菩提心品,,L004,,,,
黑暗迷惑中摸索,"grope, bewildered, in the dark of pain!","And so I join my hands and prayThe Buddhas who reside in every quarter:Kindle now the Dharma’s lightFor those who grope, bewildered, in the dark of pain!我于十方佛，合掌诚祈请：为苦痴迷众，燃亮正法灯！",入菩萨行论,受持菩提心品,,L004,,,,
合掌祈请,join my hands beseech,"I join my hands beseeching the enlightened onesWho wish to pass into nirvāṇa:Do not leave us wandering in blindness,Stay among us for unnumbered ages!知佛欲涅盘，合掌速祈请：住世无量劫，莫遗世间迷！",入菩萨行论,受持菩提心品,,L005,,,,
住世无量劫,Stay among us for unnumbered ages,"I join my hands beseeching the enlightened onesWho wish to pass into nirvāṇa:Do not leave us wandering in blindness,Stay among us for unnumbered ages!知佛欲涅盘，合掌速祈请：住世无量劫，莫遗世间迷！",入菩萨行论,受持菩提心品,,L005,,,,
涅盘,pass into nirvāṇa,"I join my hands beseeching the enlightened onesWho wish to pass into nirvāṇa:Do not leave us wandering in blindness,Stay among us for unnumbered ages!知佛欲涅盘，合掌速祈请：住世无量劫，莫遗世间迷！",入菩萨行论,受持菩提心品,,L005,,,,
积一切善,all the virtues I have gained,"Through these actions now performedAnd all the virtues I have gained,May all the pain of every living beingBe wholly scattered and destroyed!如是诸观行，所积一切善，以彼愿消除，有情一切苦！",入菩萨行论,受持菩提心品,,L006,,,,
消除,Be scattered and destroyed,"Through these actions now performedAnd all the virtues I have gained,May all the pain of every living beingBe wholly scattered and destroyed!如是诸观行，所积一切善，以彼愿消除，有情一切苦！",入菩萨行论,受持菩提心品,,L006,,,,
生病，面临困难,ailing,"For all those ailing in the world,Until their every sickness has been healed,May I myself become for themThe doctor, nurse, the medicine itself.乃至众生疾，尚未疗愈前，愿为医与药，并作看护士！",入菩萨行论,受持菩提心品,,L007,,,,
解除饥渴难,dispel the ills of thirst and famine,"Raining down a flood of food and drink,May I dispel the ills of thirst and famine.And in the aeons marked by scarcity and want,May I myself appear as drink and sustenance.盼天降食雨，解除饥渴难！于诸灾荒劫，愿成充饥食！",入菩萨行论,受持菩提心品,,L008,,,,
灾荒劫,in the aeons marked by scarcity and want,"Raining down a flood of food and drink,May I dispel the ills of thirst and famine.And in the aeons marked by scarcity and want,May I myself appear as drink and sustenance.盼天降食雨，解除饥渴难！于诸灾荒劫，愿成充饥食！",入菩萨行论,受持菩提心品,,L008,,,,
无尽藏,a treasure ever-plentiful,"For sentient beings, poor and destitute,May I become a treasure ever-plentiful,And lie before them closely in their reach,A varied source of all that they might need.为济贫困者，愿成无尽藏！愿诸资生物，悉现彼等前！",入菩萨行论,受持菩提心品,,L009,,,,
贫困者,"sentient beings, poor and destitute,","For sentient beings, poor and destitute,May I become a treasure ever-plentiful,And lie before them closely in their reach,A varied source of all that they might need.为济贫困者，愿成无尽藏！愿诸资生物，悉现彼等前！",入菩萨行论,受持菩提心品,,L009,,,,
诸受用,all my goods besides,"My body, thus, and all my goods besides,And all my merits gained and to be gained,I give them all and do not count the cost,To bring about the benefit of beings.为利有情故，不吝尽施舍，身财诸受用、三世一切善。",入菩萨行论,受持菩提心品,,L010,,,,
三世一切善,all my merits gained and to be gained,"My body, thus, and all my goods besides,And all my merits gained and to be gained,I give them all and do not count the cost,To bring about the benefit of beings.为利有情故，不吝尽施舍，身财诸受用、三世一切善。",入菩萨行论,受持菩提心品,,L010,,,,
舍,surrendere,"Nirvāṇa is attained by giving all,Nirvāṇa is the object of my striving;And all must be surrendered in a single instant,Therefore it is best to give it all to others.舍尽则脱苦，吾心成涅盘。与其死方舍，何若生尽施？",入菩萨行论,受持菩提心品,,L011,,,,
舍身随顺有情,body resigned to serve the pleasure of all living beings,"This body I have now resignedTo serve the pleasure of all living beings.Let them ever kill, despise, and beat it,Using it according to their wish.吾既将此身，随顺施有情，一任彼欢喜，恒常打骂杀！",入菩萨行论,受持菩提心品,,L012,,,,
笑柄,the butt of every mockery,"And though they treat it like a toy,Or make of it the butt of every mockery,My body has been given up to them.Why should I make so much of it?纵人戏我身，侵侮并讥讽，吾身既已施，云何复珍惜？",入菩萨行论,受持菩提心品,,L013,,,,
悉获众利益,not fail to bring them benefit.,"And so let beings do to me, Whatever does not bring them injury.Whenever they may think of me,Let this not fail to bring them benefit.一切无害业，令身力行之。愿彼见我者，悉获众利益！",入菩萨行论,受持菩提心品,,L014,,,,
一念信心或憎心,A thought of anger or respect,"And if in my regard they have A thought of anger or respect,May these states always be the causeWhereby their good and wishes are fulfilled.若人因见我, 生起信憎心, 愿彼恒成为, 成办众利因!",入菩萨行论,受持菩提心品,,L015,,,,
增长菩提缘,attain the fortune of enlightenment,"All those who slight me to my faceOr do to me some other evil,Even if they blame or slander me,May they attain the fortune of enlightenment!惟愿毁我者, 及余害我者, 乃至辱我者, 皆长菩提缘!",入菩萨行论,受持菩提心品,,L016,,,,
无怙依,protectorless,"May I be a guard for those who are protectorless,A guide for those who journey on the road.For those who wish to cross the water,May I be a boat, a raft, a bridge.路人无怙依, 愿为彼引导, 并作渡者舟, 船筏与桥梁!",入菩萨行论,受持菩提心品,,L017,,,,
如意牛,abundant cow,"May I be the wishing jewel, the vase of wealth,A word of power and the supreme healing,May I be the tree of miracles,For every being the abundant cow.愿成如意牛, 妙瓶如意宝, 明咒及灵药, 如意诸宝树!",入菩萨行论,受持菩提心品,,L019,,,,
无量众有情,boundless multitudes of beings,"Just like the earth and space itself And all the other mighty elements,For boundless multitudes of beings May I always be the ground of life, the source of varied sustenance.如空及四大, 愿我恒成为， 无量众有情，资生大根本!",入菩萨行论,受持菩提心品,,L020,,,,
资生物,sustenance,"Just like the earth and space itself And all the other mighty elements,For boundless multitudes of beings May I always be the ground of life, the source of varied sustenance.如空及四大, 愿我恒成为， 无量众有情，资生大根本!",入菩萨行论,受持菩提心品,,L020,,,,
资生因,source of livelihood,"Thus for everything that lives,As far as are the limits of the sky,May I be constantly their source of livelihoodUntil they pass beyond all sorrow.迨至尽空际， 有情种种界, 殊途悉涅盘 , 愿成资生因!",入菩萨行论,受持菩提心品,,L021,,,,
涅盘,pass beyond all sorrow.,"Thus for everything that lives,As far as are the limits of the sky,May I be constantly their source of livelihoodUntil they pass beyond all sorrow.迨至尽空际， 有情种种界, 殊途悉涅盘 , 愿成资生因!",入菩萨行论,受持菩提心品,,L021,,,,
发菩提心,bring forth the awakened mind,"Just as all the Buddhas of the past. Have brought forth the awakened mind,And in the precepts of the Bodhisattvas Step-by-step abode and trained,如昔诸善逝，先发菩提心, 复次循序住，菩萨诸学处。",入菩萨行论,受持菩提心品,,L022,,,,
次第,step-by-step,"Likewise, for the benefit of beings,I will bring to birth the awakened mind,And in those precepts, step-by-step,I will abide and train myself.如是为利生, 我发菩提心, 复于诸学处, 次第勤修学。",入菩萨行论,受持菩提心品,,L023,,,,
如是,Likewise,"Likewise, for the benefit of beings,I will bring to birth the awakened mind,And in those precepts, step-by-step,I will abide and train myself.如是为利生, 我发菩提心, 复于诸学处, 次第勤修学。",入菩萨行论,受持菩提心品,,L023,,,,
发菩提心,bring to birth the awakened mind,"Likewise, for the benefit of beings,I will bring to birth the awakened mind,And in those precepts, step-by-step,I will abide and train myself.如是为利生, 我发菩提心, 复于诸学处, 次第勤修学。",入菩萨行论,受持菩提心品,,L023,,,,
觉心,the awakened mind,"Those who thus with clear intelligenceTake hold of the awakened mind with bright and lucid joy,That they may now increase what they have gained,Should lift their hearts with praises such as these:智者如是持，清净觉心已，复为增长故, 如是赞发心:",入菩萨行论,受持菩提心品,,L024,,,,
清净,with bright and lucid joy,"Those who thus with clear intelligenceTake hold of the awakened mind with bright and lucid joy,That they may now increase what they have gained,Should lift their hearts with praises such as these:智者如是持，清净觉心已，复为增长故, 如是赞发心:",入菩萨行论,受持菩提心品,,L024,,,,
获福,give fruit,"“Today my life has given fruit.This human state has now been well assumed.Today I take my birth in Buddha’s line,And have become the Buddha’s child and heir.今生吾获福, 幸得此人身。 复生佛家族, 喜成如来子。",入菩萨行论,受持菩提心品,,L025,,,,
生佛家族,take my birth in Buddha’s line,"“Today my life has given fruit.This human state has now been well assumed.Today I take my birth in Buddha’s line,And have become the Buddha’s child and heir.今生吾获福, 幸得此人身。 复生佛家族, 喜成如来子。",入菩萨行论,受持菩提心品,,L025,,,,
无垢尊贵种,high and faultless lineage,"“In every way, then, I will undertake Activities befitting such a rank.And I will do no act to mar Or compromise this high and faultless lineage.尔后我当为，宜乎佛族业, 慎莫染污此，无垢尊贵种。",入菩萨行论,受持菩提心品,,L026,,,,
"生此菩提心, 如是我何幸",That bodhichitta has been born in me.,"“For I am like a blind man who has foundA precious gem inside a heap of dust.For so it is, by some strange chance,That bodhichitta has been born in me.犹如目盲人，废聚获至宝, 生此菩提心, 如是我何幸",入菩萨行论,受持菩提心品,,L027,,,,
灭死,slay the Lord of Death,"“This is the supreme draft of immortalityThat slays the Lord of Death, the slaughterer of beings,The rich unfailing treasure-mineTo heal the poverty of wanderers.“It is the sovereign remedy. That perfectly allays all maladies.灭死胜甘露, 即此菩提心; 除贫无尽藏, 是此菩提心; 疗疾最胜药，亦此菩提心。",入菩萨行论,受持菩提心品,,L028,,,,
甘露,the supreme draft of immortality,"“This is the supreme draft of immortalityThat slays the Lord of Death, the slaughterer of beings,The rich unfailing treasure-mineTo heal the poverty of wanderers.“It is the sovereign remedy. That perfectly allays all maladies.灭死胜甘露, 即此菩提心; 除贫无尽藏, 是此菩提心; 疗疾最胜药，亦此菩提心。",入菩萨行论,受持菩提心品,,L028,,,,
疗疾,allay all maladies,"“This is the supreme draft of immortalityThat slays the Lord of Death, the slaughterer of beings,The rich unfailing treasure-mineTo heal the poverty of wanderers.“It is the sovereign remedy. That perfectly allays all maladies.灭死胜甘露, 即此菩提心; 除贫无尽藏, 是此菩提心; 疗疾最胜药，亦此菩提心。",入菩萨行论,受持菩提心品,,L028,,,,
泊世途,wander wearily the pathways of existence,"It is the tree that gives reliefTo those who wander wearily the pathways of existence.“It is the universal bridge that savesAll wandering beings from the states of loss,彼为泊世途，众生休憩树; 复是出苦桥, 迎众离恶趣。",入菩萨行论,受持菩提心品,,L029,,,,
除恼热,soothes the sorrows born of the afflictions,"The rising moon of the enlightened mindThat soothes the sorrows born of the afflictions.“It is the mighty sun that utterly dispelsThe misty ignorance of wandering beings,彼是除恼热，东升心明月, 复是璀璨日, 能驱无知霾。",入菩萨行论,受持菩提心品,,L030,,,,
无知霾,misty ignorance of wandering beings,"The rising moon of the enlightened mindThat soothes the sorrows born of the afflictions.“It is the mighty sun that utterly dispelsThe misty ignorance of wandering beings,彼是除恼热，东升心明月, 复是璀璨日, 能驱无知霾。",入菩萨行论,菩提心利益品,,L030,,,,
正法乳,milk of holy teaching,"The creamy butter, rich and full,That’s churned from milk of holy teaching.“是拌正法乳, 所出妙醍醐。",入菩萨行论,受持菩提心品,,L031,,,,
妙醍醐,"The creamy butter, rich and full","The creamy butter, rich and full,That’s churned from milk of holy teaching.“是拌正法乳, 所出妙醍醐。",入菩萨行论,菩提心利益品,,L031,,,,
享福,taste the riches of contentment,"“Living beings! Wayfarers upon life’s paths,Who wish to taste the riches of contentment,Here before you is the supreme bliss.Here, O ceaseless travelers, is your fulfillment!于诸漂泊客, 欲享福乐者, 此心能足彼, 令住最胜乐。",入菩萨行论,受持菩提心品,,L032,,,,
最胜乐,the supreme bliss,"“Living beings! Wayfarers upon life’s paths,Who wish to taste the riches of contentment,Here before you is the supreme bliss.Here, O ceaseless travelers, is your fulfillment!于诸漂泊客, 欲享福乐者, 此心能足彼, 令住最胜乐。",入菩萨行论,菩提心利益品,,L032,,,,
普愿皆欢喜,May gods and demigods and all the rest rejoice!,"“And so, today, within the sight of all protectors, I summon beings, calling them to Buddhahood. And, till that state is reached, to every earthly joy! May gods and demigods and all the rest rejoice!”今于怙主前, 筵众为上宾, 宴飨成佛乐, 普愿皆欢喜。",入菩萨行论,受持菩提心品,,L033,,,,
坚持菩提心,firmly grasped this bodhichitta,"The children of the Conqueror who thusHave firmly grasped this bodhichitta,Should never turn aside from it,Strive never to transgress its disciplines.佛子既如是，坚持菩提心，恒勤勿懈怠，莫违诸学处。",入菩萨行论,不放逸品,,L001,,,,
勿懈怠,never turn aside from bodhichitta,"The children of the Conqueror who thusHave firmly grasped this bodhichitta,Should never turn aside from it,Strive never to transgress its disciplines.佛子既如是，坚持菩提心，恒勤勿懈怠，莫违诸学处。",入菩萨行论,不放逸品,,L001,,,,
违学处,transgress disciplines,"The children of the Conqueror who thusHave firmly grasped this bodhichitta,Should never turn aside from it,Strive never to transgress its disciplines.佛子既如是，坚持菩提心，恒勤勿懈怠，莫违诸学处。",入菩萨行论,不放逸品,,L002,,,,
没有慎重思考,"without due heed, not properly conceive","Whatever was begun without due heed,And all that was not properly conceived,Although a promise and a pledge were given,It is right to reconsider: Shall I act or not?遇事不慎思，率尔未经意，虽已誓成办，后宜思舍否。",入菩萨行论,不放逸品,,L002,,,,
大智慧仔细观察,scrutinize in their great wisdom,"Yet what the Buddhas and their heirsHave scrutinized in their great wisdom,I myself have probed and scrutinized.Why should I now procrastinate?诸佛及佛子，大慧所观察，吾亦屡思择，云何舍誓戒？",入菩萨行论,不放逸品,,L003,,,,
探查,probe,"Yet what the Buddhas and their heirsHave scrutinized in their great wisdom,I myself have probed and scrutinized.Why should I now procrastinate?诸佛及佛子，大慧所观察，吾亦屡思择，云何舍誓戒？",入菩萨行论,不放逸品,,L003,,,,
拖延,procrastinate,"Yet what the Buddhas and their heirsHave scrutinized in their great wisdom,I myself have probed and scrutinized.Why should I now procrastinate?诸佛及佛子，大慧所观察，吾亦屡思择，云何舍誓戒？",入菩萨行论,不放逸品,,L003,,,,
誓言约束自己利众生,bind myself with promises,"For if I bind myself with promisesBut fail to carry out my words in deed,Then every being will have been betrayed.What destiny must lie in store for me?若誓利众生，而不勤践履，则为欺有情，来生何所似！",入菩萨行论,不放逸品,,L004,,,,
没有实践履行诺言,fail to carry out my words,"For if I bind myself with promisesBut fail to carry out my words in deed,Then every being will have been betrayed.What destiny must lie in store for me?若誓利众生，而不勤践履，则为欺有情，来生何所似！",入菩萨行论,不放逸品,,L004,,,,
微少凡常物,give a small and paltry thing,"If in the teachings it is saidThat those who in their thoughts intendTo give a small and paltry thing but then draw backWill take rebirth as hungry spirits,意若思布施，微少凡常物，因悭未施与，经说堕饿鬼。",入菩萨行论,不放逸品,,L005,,,,
堕饿鬼,take rebirth as hungry spirits,"If in the teachings it is saidThat those who in their thoughts intendTo give a small and paltry thing but then draw backWill take rebirth as hungry spirits,意若思布施，微少凡常物，因悭未施与，经说堕饿鬼。",入菩萨行论,不放逸品,,L005,,,,
生善趣,expect a happy destiny,"How can I expect a happy destinyIf from my heart I summonWandering beings to the highest bliss,But then deceive and fail them?况请众生赴，无上安乐宴，后反欺众生，云何生善趣？",入菩萨行论,不放逸品,,L006,,,,
无上安乐,the highest bliss,"How can I expect a happy destinyIf from my heart I summonWandering beings to the highest bliss,But then deceive and fail them?况请众生赴，无上安乐宴，后反欺众生，云何生善趣？",入菩萨行论,不放逸品,,L006,,,,
业力不可思,Karmic law is inconceivable,"As for those who, losing bodhichitta,Lead others nonetheless to liberation,Karmic law is inconceivableAnd only understood by the Omniscient.50有人舍觉心，却办解脱果？彼业不可思，知唯一切智。",入菩萨行论,不放逸品,,L007,,,,
无所不知,the Omniscient,"As for those who, losing bodhichitta,Lead others nonetheless to liberation,Karmic law is inconceivableAnd only understood by the Omniscient.有人舍觉心，却办解脱果？彼业不可思，知唯一切智。",入菩萨行论,不放逸品,,L007,,,,
诸罪中此罪最严重,the gravest of all downfalls,"This failure, for the Bodhisattva,Is the gravest of all downfalls.For should it ever come to pass,The good of every being is thrown down.菩萨戒堕中，此罪最严重。因彼心若生，众生利将损。",入菩萨行论,不放逸品,,L008,,,,
众生利益,The good of every being is thrown down,"This failure, for the Bodhisattva,Is the gravest of all downfalls.For should it ever come to pass,The good of every being is thrown down.菩萨戒堕中，此罪最严重。因彼心若生，众生利将损。",入菩萨行论,不放逸品,,L008,,,,
一刹那,a single instant,"And anyone who, for a single instant,Halts the merit of a BodhisattvaWanders endlessly in evil states,Because the welfare of all beings is reduced.虽仅一刹那，障碍他人德，因损有情利，恶趣报无边。",入菩萨行论,不放逸品,,L009,,,,
障碍别人，使别人停下来,Halts the merit of a Bodhisattva,"And anyone who, for a single instant,Halts the merit of a BodhisattvaWanders endlessly in evil states,Because the welfare of all beings is reduced.虽仅一刹那，障碍他人德，因损有情利，恶趣报无边。",入菩萨行论,不放逸品,,L009,,,,
恶趣,in evil states,"And anyone who, for a single instant,Halts the merit of a BodhisattvaWanders endlessly in evil states,Because the welfare of all beings is reduced.虽仅一刹那，障碍他人德，因损有情利，恶趣报无边。",入菩萨行论,不放逸品,,L009,,,,
自身遭损,work the ruin of yourself,Destroy a single being’s joyAnd you will work the ruin of yourself.No need to speak of bringing lowThe joy of beings infinite as space itself!毁一有情乐，自身且遭损，况毁尽空际，有情众安乐。,入菩萨行论,不放逸品,,L010,,,,
无边众有情,beings infinite as space itself,Destroy a single being’s joyAnd you will work the ruin of yourself.No need to speak of bringing lowThe joy of beings infinite as space itself!毁一有情乐，自身且遭损，况毁尽空际，有情众安乐。,入菩萨行论,不放逸品,,L010,,,,
杂罪堕力,mix powerful downfalls,"And those who circle in saṃsāra,Mixing powerful downfallsWith the power of bodhichitta back and forth,Will long be hindered from the Bodhisattva grounds.故杂罪堕力，菩提心力者，升沉轮回故，登地久蹉跎。",入菩萨行论,不放逸品,,L011,,,,
登地久蹉跎,be hindered from the Bodhisattva grounds,"And those who circle in saṃsāra,Mixing powerful downfallsWith the power of bodhichitta back and forth,Will long be hindered from the Bodhisattva grounds.故杂罪堕力，菩提心力者，升沉轮回故，登地久蹉跎。",入菩萨行论,不放逸品,,L011,,,,
恭谨地（行持菩萨戒）,act attentively,"And so, according to my promise,I will act attentively.From this day forth, if I now fail to strive,I’ll fall from low to even lower states.故如所立誓，我当恭谨行。今后若不勉，定当趋下流。",入菩萨行论,不放逸品,,L012,,,,
若不勤勉，定当趋下流。,"if I fail to strive,I’ll fall from low to even lower states.","And so, according to my promise,I will act attentively.From this day forth, if I now fail to strive,I’ll fall from low to even lower states.故如所立誓，我当恭谨行。今后若不勉，定当趋下流。",入菩萨行论,不放逸品,,L012,,,,
因为我的过失,by virtue of my sins,"Striving for the benefit of all that lives,Unnumbered Buddhas have already lived and passed away.But I, by virtue of my sins, have failedTo come within the compass of their healing works.饶益众有情，无量佛已逝。然我因昔过，未得佛化育。",入菩萨行论,不放逸品,,L013,,,,
佛教化育导,the compass of their healing works,"Striving for the benefit of all that lives,Unnumbered Buddhas have already lived and passed away.But I, by virtue of my sins, have failedTo come within the compass of their healing works饶益众有情，无量佛已逝。然我因昔过，未得佛化育。",入菩萨行论,不放逸品,,L013,,,,
依旧犯,always be my lot,"And this will always be my lotIf I continue to behave like this,And I will suffer pains and bondage,Wounds and laceration in the lower realms.若今依旧犯，如是将反复，恶趣中领受，病缚剖割苦。",入菩萨行论,不放逸品,,L014,,,,
恶趣,in the lower realms,"And this will always be my lotIf I continue to behave like this,And I will suffer pains and bondage,Wounds and laceration in the lower realms.若今依旧犯，如是将反复，恶趣中领受，病缚剖割苦。",入菩萨行论,不放逸品,,L014,,,,
病缚剖割苦,"suffer pains and bondage,Wounds and laceration","And this will always be my lotIf I continue to behave like this,And I will suffer pains and bondage,Wounds and laceration in the lower realms.若今依旧犯，如是将反复，恶趣中领受，病缚剖割苦。",入菩萨行论,不放逸品,,L014,,,,
天资稀有,An aptitude for good,"The appearance of the Buddhas in the world, True faith and the attainment of a human form, An aptitude for good: all these are rare. When will they come to me again?若值佛出世，为人信佛法，宜修善稀有，何日复得此？",入菩萨行论,不放逸品,,L015,,,,
无病，老当益壮,I’m hale and well,"Today, indeed, I’m hale and well,I have enough to eat and I am not in danger.But this life is fleeting, unreliable,My body is like something briefly lent. 纵似今无病，足食无损伤，然寿刹那逝，身犹须臾质。",入菩萨行论,不放逸品,,L016,,,,
寿命刹那逝,this life is fleeting,"Today, indeed, I’m hale and well,I have enough to eat and I am not in danger.But this life is fleeting, unreliable,My body is like something briefly lent. 纵似今无病，足食无损伤，然寿刹那逝，身犹须臾质。",入菩萨行论,不放逸品,,L016,,,,
身犹须臾质,My body is like something briefly lent.,"Today, indeed, I’m hale and well,I have enough to eat and I am not in danger.But this life is fleeting, unreliable,My body is like something briefly lent. 纵似今无病，足食无损伤，然寿刹那逝，身犹须臾质。",入菩萨行论,不放逸品,,L016,,,,
人身难复得,not regain a human life,"And yet the way I act is suchThat I shall not regain a human life!And losing this, my precious human form,My evils will be many, virtues none凭吾此行素，人身难复得。若不得人身，徒恶乏善行。",入菩萨行论,不放逸品,,L017,,,,
未行善,fail to practice virtue,"Here is now my chance for wholesome deeds,But if I fail to practice virtue,What will be my lot, what shall I do,Bewildered by the sorrows of the lower realms?若具行善缘，而我未为善，恶趣众苦逼，届时复何为？",入菩萨行论,不放逸品,,L018,,,,
届时复何为,What will be my lot,"Here is now my chance for wholesome deeds,But if I fail to practice virtue,What will be my lot, what shall I do,Bewildered by the sorrows of the lower realms?若具行善缘，而我未为善，恶趣众苦逼，届时复何为？",入菩萨行论,不放逸品,,L018,,,,
恶趣众苦逼,Bewildered by the sorrows of the lower realms,"Here is now my chance for wholesome deeds,But if I fail to practice virtue,What will be my lot, what shall I do,Bewildered by the sorrows of the lower realms?若具行善缘，而我未为善，恶趣众苦逼，届时复何为？",入菩萨行论,不放逸品,,L018,,,,
未行善,Never perform any virtue,"Never, there, performing any virtue,Only ever piling up my sins,And for a hundred million ages,I’ll not even hear of happy destinies.既未行诸善，复集众恶业，纵历一亿劫，不闻善趣名。",入菩萨行论,不放逸品,,L019,,,,
集众恶业,pile up my sins,"Never, there, performing any virtue,Only ever piling up my sins,And for a hundred million ages,I’ll not even hear of happy destinies.54既未行诸善，复集众恶业，纵历一亿劫，不闻善趣名。",入菩萨行论,不放逸品,,L019,,,,
纵历一亿劫，不闻善趣名,"And for a hundred million ages,I’ll not even hear of happy destinies","Never, there, performing any virtue,Only ever piling up my sins,And for a hundred million ages,I’ll not even hear of happy destinies.55既未行诸善，复集众恶业，纵历一亿劫，不闻善趣名。",入菩萨行论,不放逸品,,L019,,,,
偶然,perchance,This is why Lord Buddha has declaredThat like a turtle that perchance can placeIts head within a yoke adrift upon the mighty seaThis human birth is difficult to find!是故世尊说：人身极难得。如海目盲龟，颈入轭木孔。,入菩萨行论,不放逸品,,L020,,,,
大海上的浮木,a yoke adrift upon the mighty sea,This is why Lord Buddha has declaredThat like a turtle that perchance can placeIts head within a yoke adrift upon the mighty seaThis human birth is difficult to find!是故世尊说：人身极难得。如海目盲龟，颈入轭木孔。,入菩萨行论,不放逸品,,L020,,,,
历劫住无间,spend an aeon in the hell of Unrelenting Pain,"If through the evil action of a single instantI must spend an aeon in the hell of Unrelenting Pain,The evils in saṃsāra stored from time without beginning— No need to say that they will keep me from the states of bliss!刹那造重罪，历劫住无间，何况无始罪，积重失善趣。",入菩萨行论,不放逸品,,L021,,,,
复生余多罪,"More evil will occur, and then in great abundance.","And mere experience of such painDoes not result in being freed from it.For in the very suffering of such states,More evil will occur, and then in great abundance.然仅受彼报，苦犹不得脱。因受恶报时，复生余多罪。",入菩萨行论,不放逸品,,L022,,,,
死缓（闲暇）,reprieve,"Thus, having found this moment of reprieve,If I now fail to train myself in virtue,What greater folly could there ever be?How more could I betray myself?既得此闲暇，若我不修善，自欺莫胜此，亦无过此愚。",入菩萨行论,不放逸品,,L023,,,,
不修善,fail to train myself in virtue,"Thus, having found this moment of reprieve,If I now fail to train myself in virtue,What greater folly could there ever be?How more could I betray myself?既得此闲暇，若我不修善，自欺莫胜此，亦无过此愚。",入菩萨行论,不放逸品,,L023,,,,
自欺,betray myself,"Thus, having found this moment of reprieve,If I now fail to train myself in virtue,What greater folly could there ever be?How more could I betray myself?既得此闲暇，若我不修善，自欺莫胜此，亦无过此愚。",入菩萨行论,不放逸品,,L023,,,,
泄气，懈怠,despondent,"If having understood all this,I’m stupidly despondent still,Then at the moment of my death,My sorrows will be black indeed.若我已解此，因痴复怠惰，则于临终时，定生大忧苦。",入菩萨行论,不放逸品,,L024,,,,
大忧苦,My sorrows will be black .,"If having understood all this,I’m stupidly despondent still,Then at the moment of my death,My sorrows will be black indeed.若我已解此，因痴复怠惰，则于临终时，定生大忧苦。",入菩萨行论,不放逸品,,L024,,,,
心痛苦,My mind will also be tormented,"And when my body burns so longIn fires of hell so unendurable,My mind, there is no doubt, will also be tormented,Burned in fires of unendurable regret.难忍地狱火，长久烧身时，悔火亦炙燃，吾心必痛苦。",入菩萨行论,不放逸品,,L025,,,,
悔火亦炙燃，,Burned in fires of unendurable regret.,"And when my body burns so longIn fires of hell so unendurable,My mind, there is no doubt, will also be tormented,Burned in fires of unendurable regret.难忍地狱火，长久烧身时，悔火亦炙燃，吾心必痛苦。",入菩萨行论,不放逸品,,L025,,,,
洞察力，智慧,discernment,"For it’s as if by chance that I have gainedThis state so hard to find, wherein to help myself.If now, while having such discernment,I am once again consigned to hell,难得有益身，今既侥幸得，亦复具智慧，若仍堕地狱，",入菩萨行论,不放逸品,,L026,,,,
堕地狱,consigne to hell,"For it’s as if by chance that I have gainedThis state so hard to find, wherein to help myself.If now, while having such discernment,I am once again consigned to hell,难得有益身，今既侥幸得，亦复具智慧，若仍堕地狱，",入菩萨行论,不放逸品,,L026,,,,
被咒所惑,benumbed by sorcery,"I am as if benumbed by sorcery,As if reduced to total mindlessness.I do not know what dulls my wits.O what is it that has me in its grip?则如咒所惑，令我心失迷。惑患无所知，何蛊藏心耶？",入菩萨行论,不放逸品,,L027,,,,
心失迷,reduce to total mindlessness,"I am as if benumbed by sorcery,As if reduced to total mindlessness.I do not know what dulls my wits.O what is it that has me in its grip?则如咒所惑，令我心失迷。惑患无所知，何蛊藏心耶？",入菩萨行论,不放逸品,,L027,,,,
我被掌控,have me in its grip,"I am as if benumbed by sorcery,As if reduced to total mindlessness.I do not know what dulls my wits.O what is it that has me in its grip?则如咒所惑，令我心失迷。惑患无所知，何蛊藏心耶？",入菩萨行论,不放逸品,,L027,,,,
嗔,Anger,"Anger, lust, these enemies of mine,Are limbless and devoid of faculties.They have no bravery, no cleverness;How then have they reduced me to such slavery?嗔贪等诸敌，无手亦无足，非勇非精明，役我怎如奴？",入菩萨行论,不放逸品,,L028,,,,
贪,lust,"Anger, lust, these enemies of mine,Are limbless and devoid of faculties.They have no bravery, no cleverness;How then have they reduced me to such slavery?嗔贪等诸敌，无手亦无足，非勇非精明，役我怎如奴？",入菩萨行论,不放逸品,,L028,,,,
无手亦无足,limbless and devoid of faculties,"Anger, lust, these enemies of mine,Are limbless and devoid of faculties.They have no bravery, no cleverness;How then have they reduced me to such slavery?嗔贪等诸敌，无手亦无足，非勇非精明，役我怎如奴？",入菩萨行论,不放逸品,,L028,,,,
压迫我做这样的奴隶,reduce me to such slavery,"Anger, lust, these enemies of mine,Are limbless and devoid of faculties.They have no bravery, no cleverness;How then have they reduced me to such slavery?嗔贪等诸敌，无手亦无足，非勇非精明，役我怎如奴？",入菩萨行论,不放逸品,,L028,,,,
住我心中,dwell within my mind,"They dwell within my mindAnd at their pleasure injure me.All this I suffer meekly, unresenting—Thus my abject patience, all displaced!惑住我心中，任意伤害我，犹忍不嗔彼，非当应诃责。",入菩萨行论,不放逸品,,L029,,,,
任意伤害我,at their pleasure injure me,"They dwell within my mindAnd at their pleasure injure me.All this I suffer meekly, unresenting—Thus my abject patience, all displaced!惑住我心中，任意伤害我，犹忍不嗔彼，非当应诃责。",入菩萨行论,不放逸品,,L029,,,,
逆来顺受,suffer meekly,"They dwell within my mindAnd at their pleasure injure me.All this I suffer meekly, unresenting—Thus my abject patience, all displaced!惑住我心中，任意伤害我，犹忍不嗔彼，非当应诃责。",入菩萨行论,不放逸品,,L029,,,,
没有愤恨,unresenting,"They dwell within my mindAnd at their pleasure injure me.All this I suffer meekly, unresenting—Thus my abject patience, all displaced!惑住我心中，任意伤害我，犹忍不嗔彼，非当应诃责。",入菩萨行论,不放逸品,,L029,,,,
天非天,the gods and demigods,"If all the gods and demigods besidesTogether came against me as my foes,They would be powerless to throw me downTo fires of hell of Unrelenting Pain.纵使天非天，齐来敌对我，然彼犹不能，掷我入无间。",入菩萨行论,不放逸品,,L030,,,,
掷我入无间狱,throw me down To fires of hell of Unrelenting Pain,"If all the gods and demigods besidesTogether came against me as my foes,They would be powerless to throw me downTo fires of hell of Unrelenting Pain.纵使天非天，齐来敌对我，然彼犹不能，掷我入无间。",入菩萨行论,不放逸品,,L030,,,,
轻松地掷我入狱火,fling me in an instant headlong down,"And yet the mighty fiend of my afflictionsFlings me in an instant headlong downTo where the mighty lord of mountainsWould be burned, its very ashes all consumed.强力烦恼敌，掷我入狱火。须弥若遇之，灰烬亦无余。",入菩萨行论,不放逸品,,L031,,,,
须弥,the mighty lord of mountains,"And yet the mighty fiend of my afflictionsFlings me in an instant headlong downTo where the mighty lord of mountainsWould be burned, its very ashes all consumed.强力烦恼敌，掷我入狱火。须弥若遇之，灰烬亦无余。",入菩萨行论,不放逸品,,L031,,,,
灰烬亦无余。,its very ashes all consumed,"And yet the mighty fiend of my afflictionsFlings me in an instant headlong downTo where the mighty lord of mountainsWould be burned, its very ashes all consumed.强力烦恼敌，掷我入狱火。须弥若遇之，灰烬亦无余。",入菩萨行论,不放逸品,,L031,,,,
烦恼敌,enemy with afflictive passion,"O my enemy, afflictive passion,Endless and beginningless companion!No other enemy indeedIs able to endure so long!吾心烦恼敌，长住无尽期。其余世间敌，命不如是久。",入菩萨行论,不放逸品,,L032,,,,
长住无尽期,Endless and beginningless companion,"O my enemy, afflictive passion,Endless and beginningless companion!No other enemy indeedIs able to endure so long!吾心烦恼敌，长住无尽期。其余世间敌，命不如是久。",入菩萨行论,不放逸品,,L032,,,,
利乐我,"show me favors, give me every aid","All other foes that I appease and wait uponWill show me favors, give me every aid,But should I serve my dark defiled emotions,They will only harm me, draw me down to grief.若我顺侍敌，敌或利乐我。若随诸烦恼，徒遭伤害苦。",入菩萨行论,不放逸品,,L033,,,,
随顺烦恼,serve my dark defiled emotions,"All other foes that I appease and wait uponWill show me favors, give me every aid,But should I serve my dark defiled emotions,They will only harm me, draw me down to grief.若我顺侍敌，敌或利乐我。若随诸烦恼，徒遭伤害苦。",入菩萨行论,不放逸品,,L033,,,,
遭伤害苦,draw me down to grief,"All other foes that I appease and wait uponWill show me favors, give me every aid,But should I serve my dark defiled emotions,They will only harm me, draw me down to grief.若我顺侍敌，敌或利乐我。若随诸烦恼，徒遭伤害苦。",入菩萨行论,不放逸品,,L033,,,,
无始相续敌,my ancient and unceasing foes,"If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？",入菩萨行论,不放逸品,,L034,,,,
无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？,"If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?","If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？",入菩萨行论,不放逸品,,L034,,,,
欢愉漫不经心,live so blithe and fearless in this wheel of life,"If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？",入菩萨行论,不放逸品,,L034,,,,
无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？,"If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?","If thus my ancient and unceasing foes,The wellspring only of my growing pain,Can lodge so safe within my heart,How can I live so blithe and fearless in this wheel of life?无始相续敌，孳祸唯一因。若久住我心，生死怎无惧？",入菩萨行论,不放逸品,,L034,,,,
刽子手,tormentor,"And if the jail guards of the prisons of saṃsāra,The butchers and tormentors of infernal realms,All lurk within me in the web of craving,What joy can ever be my destiny?生死牢狱卒，地狱刽子手，若皆住我心，安乐何能有？",入菩萨行论,不放逸品,,L035,,,,
地狱,infernal realms,"And if the jail guards of the prisons of saṃsāra,The butchers and tormentors of infernal realms,All lurk within me in the web of craving,What joy can ever be my destiny?生死牢狱卒，地狱刽子手，若皆住我心，安乐何能有？",入菩萨行论,不放逸品,,L035,,,,
皆住我心,All lurk within me in the web of craving,"And if the jail guards of the prisons of saṃsāra,The butchers and tormentors of infernal realms,All lurk within me in the web of craving,What joy can ever be my destiny?生死牢狱卒，地狱刽子手，若皆住我心，安乐何能有？",入菩萨行论,不放逸品,,L035,,,,
被微小伤害起嗔恼心。,fury by the merest slight,"I will not leave the fight until, before my eyes,These enemies of mine are all destroyed.For if, aroused to fury by the merest slight,Incapable of sleep until the scores are settled,乃至吾未能，亲灭此惑敌，尽吾此一生，不应舍精进。于他微小害，尚起嗔恼心。是故未灭彼，壮士不成眠。",入菩萨行论,不放逸品,,L036,,,,
可恶的对手,Proud but wretched rivals,"Proud but wretched rivals, destined all to suffer when they die,Will draw the battle lines and do their best to win,And careless of the pain of cut and thrust,Will stand their ground refusing to give way,列阵激战场，奋力欲灭除，终必自老死，生诸苦恼敌。仅此尚不顾，箭矛着身苦，未达目的已，不向后逃逸。",入菩萨行论,不放逸品,,L037,,,,
从今以后,From this day forth,"No need to say that I will not lose heart,Regardless of the hardships of the fray.From this day forth I’ll strive to crushThese foes whose very nature is to bring me pain.况吾正精进，决志欲灭尽，恒为痛苦因，自然烦恼敌。故今虽遭致，百般诸痛苦，然终不应当，丧志生懈怠。",入菩萨行论,不放逸品,,L038,,,,
受伤气馁,be dismayed by hurt or injury,"The wounds inflicted by the enemy in futile warsAre flaunted by the soldier as a prize.So in the high endeavor, for so great a thing,Why should I be dismayed by hurt or injury?将士为微利，赴战遭敌伤。战归炫身伤，犹如佩勋章。吾今为大利，修行勤精进，所生暂时苦，云何能困我？",入菩萨行论,不放逸品,,L039,,,,
求生计,gain their livelihood,"When fishers, butchers, farmers, and the like,Intending just to gain their livelihood,Will suffer all the miseries of heat and cold,Why, for beings’ happiness, should those like me not bear the same?渔夫与屠户，农牧等凡俗，唯念己自身，求活维生计，犹忍寒与热，疲困诸艰辛，我今为众乐，云何不稍忍？",入菩萨行论,不放逸品,,L040,,,,
求活维生计，犹忍寒与热,suffer all the miseries of heat and cold,"When fishers, butchers, farmers, and the like,Intending just to gain their livelihood,Will suffer all the miseries of heat and cold,Why, for beings’ happiness, should those like me not bear the same?渔夫与屠户，农牧等凡俗，唯念己自身，求活维生计，犹忍寒与热，疲困诸艰辛，我今为众乐，云何不稍忍？",入菩萨行论,不放逸品,,L040,,,,
于十方际,abide in every region,"When I pledged myself to free from their afflictionsBeings who abide in every region,Stretching to the limits of the sky,I was myself not free from such defilements.虽曾立此誓：欲于十方际，度众出烦恼！然我未离惑。",入菩萨行论,不放逸品,,L041,,,,
离惑,free from such defilements,"When I pledged myself to free from their afflictionsBeings who abide in every region,Stretching to the limits of the sky,I was myself not free from such defilements.虽曾立此誓：欲于十方际，度众出烦恼！然我未离惑。",入菩萨行论,不放逸品,,L041,,,,
灭烦恼,Abandon the fight against defiled affliction,"To speak like that, not knowing my capacity,Were these not, truly, but a madman’s words?More reason then for never drawing backAbandoning the fight against defiled affliction.出言不量力，云何非颠狂？故于灭烦恼，应恒不退怯。",入菩萨行论,不放逸品,,L042,,,,
怀恨,filled with rancor,This shall be my all-consuming passion.Filled with rancor I will wage my war!Defilement of this kind will halt defilement And for this reason it shall not be spurned.吾应乐修断，怀恨与彼战。似嗔此道心，唯能灭烦恼。,入菩萨行论,不放逸品,,L043,,,,
灭烦恼,halt defilement,This shall be my all-consuming passion.Filled with rancor I will wage my war!Defilement of this kind will halt defilement And for this reason it shall not be spurned.吾应乐修断，怀恨与彼战。似嗔此道心，唯能灭烦恼。,入菩萨行论,不放逸品,,L043,,,,
一脚踢开,be spurned,This shall be my all-consuming passion.Filled with rancor I will wage my war!Defilement of this kind will halt defilement And for this reason it shall not be spurned.吾应乐修断，怀恨与彼战。似嗔此道心，唯能灭烦恼。,入菩萨行论,不放逸品,,L043,,,,
被火烧,perish in the fire,"Better if I perish in the fire,Better that my head be severed from my bodyThan ever I should serve or reverenceMy mortal enemies, defiled emotions.吾宁被烧杀，或遭断头苦，然心终不屈，顺就烦恼敌。",入菩萨行论,不放逸品,,L044,,,,
东山再起,muster all their strength the better to return,"Common foes, when driven from the state,Retreat and base themselves in other lands,And muster all their strength the better to return.But enemy afflictions are without such stratagems.常敌受驱逐，仍可据他乡，力足旋复返，惑贼不如是。",入菩萨行论,不放逸品,,L045,,,,
烦恼敌,enemy afflictions,"Common foes, when driven from the state,Retreat and base themselves in other lands,And muster all their strength the better to return.But enemy afflictions are without such stratagems.常敌受驱逐，仍可据他乡，力足旋复返，惑贼不如是。",入菩萨行论,不放逸品,,L045,,,,
惑为慧眼断,"Miserable defilements, scattered by the eye of wisdom!","Miserable defilements, scattered by the eye of wisdom!Where will you now run, when driven from my mind?Whence would you return to do me harm?But oh, my mind is feeble. I am indolent!惑为慧眼断，逐已何所之？云何返害我？然我乏精进。",入菩萨行论,不放逸品,,L046,,,,
然我乏精进,my mind is feeble. I am indolent!,"Miserable defilements, scattered by the eye of wisdom!Where will you now run, when driven from my mind?Whence would you return to do me harm?But oh, my mind is feeble. I am indolent!惑为慧眼断，逐已何所之？云何返害我？然我乏精进。",入菩萨行论,不放逸品,,L046,,,,
惑,defilement,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
非住根身间,"nor within the faculties, nor somewhere in between","Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
住所,abode,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
害众生,inflict their havoc on the world,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
幻景,mirages,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
心莫惧,take heart,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
心莫惧,banish all your fear,"Defilements are not in the object,Nor within the faculties, nor somewhere in between.And if not elsewhere, where is their abode,Whence they inflict their havoc on the world?They are simple mirages, and so take heart!Banish all your fear and strive to know their nature.Why suffer needlessly the pains of hell?惑非住外境，非住根身间，亦非其他处，云何害众生？惑幻心莫惧，为智应精进。何苦于地狱，无义受伤害？",入菩萨行论,不放逸品,,L047,,,,
当尽力,reflect and labor,"This is how I should reflect and labor,That I might apply the precepts thus set forth.What invalids in need of medicineIgnored their doctor’s words and gained their health?思已当尽力，圆满诸学处。若不遵医嘱，病患何能愈？",入菩萨行论,不放逸品,,L048,,,,
学处,precepts,"This is how I should reflect and labor,That I might apply the precepts thus set forth.What invalids in need of medicineIgnored their doctor’s words and gained their health?思已当尽力，圆满诸学处。若不遵医嘱，病患何能愈？",入菩萨行论,不放逸品,,L048,,,,
病患全愈,gain their health,"This is how I should reflect and labor,That I might apply the precepts thus set forth.What invalids in need of medicineIgnored their doctor’s words and gained their health?思已当尽力，圆满诸学处。若不遵医嘱，病患何能愈？",入菩萨行论,不放逸品,,L048,,,,
护学处,keep the trainings,"Those who wish to keep the trainingsMust with perfect self-possession guard their minds.Without this guard upon the mind,The trainings cannot be preserved.欲护学处者，策励当护心，若不护此心，不能护学处。",入菩萨行论,护正知品,,L001,,,,
护心,guard their minds,"Those who wish to keep the trainingsMust with perfect self-possession guard their minds.Without this guard upon the mind,The trainings cannot be preserved.欲护学处者，策励当护心，若不护此心，不能护学处。",入菩萨行论,护正知品,,L001,,,,
受难无间狱,in the hell of Unrelenting Pain,"Wandering where it will, the elephant of mind,Will bring us down to torment in the hell of Unrelenting Pain.No worldly beast, however wild and crazed,Could bring upon us such calamities.若纵狂象心，受难无间狱。未驯大狂象，为患不及此。",入菩萨行论,护正知品,,L002,,,,
正念索,with mindfulness’ rope,"If, with mindfulness’ rope,The elephant of mind is tethered all around,Our fears will come to nothing,Every virtue drop into our hands.若以正念索，紧栓心狂象，怖畏尽消除，福善悉获至。",入菩萨行论,护正知品,,L003,,,,
福善悉获至,Every virtue drop into our hands,"If, with mindfulness’ rope,The elephant of mind is tethered all around,Our fears will come to nothing,Every virtue drop into our hands.若以正念索，紧栓心狂象，怖畏尽消除，福善悉获至。",入菩萨行论,护正知品,,L003,,,,
恶神并罗刹,Ghosts and ghouls and every evil wraith,"Tigers, lions, elephants, and bears,Snakes and every hostile foe,Those who guard the prisoners in hell,Ghosts and ghouls and every evil wraith,虎狮大象熊，蛇及一切敌，有情地狱卒，恶神并罗刹，",入菩萨行论,护正知品,,L004,,,,
调伏此心,By simple taming of this mind alone,"By simple binding of this mind alone,All these things are likewise bound.By simple taming of this mind alone,All these things are likewise tamed.唯由系此心，即摄彼一切。调伏此一心，一切皆驯服。",入菩萨行论,护正知品,,L005,,,,
无量众苦痛,pain in boundless quantity,"For all anxiety and fear,And pain in boundless quantity,Their source and wellspring is the mind itself,As He who spoke the truth declared.实语者佛言：一切诸畏惧，无量众苦痛，皆从心所生。",入菩萨行论,护正知品,,L006,,,,
妖女,demon-women,The hellish instruments to torture living beings—Who invented them for such intent?Who has forged this burning iron ground;Whence have all these demon-women sprung?有情狱兵器，施设何人意？谁制烧铁地？妖女从何出？,入菩萨行论,护正知品,,L007,,,,
恶心,the sinful mind,"All are but the offspring of the sinful mind, This the mighty Sage has said.Throughout the triple world therefore There is no greater bane than mind itself.佛说彼一切，皆由恶心造。是故三界中，恐怖莫甚心。",入菩萨行论,护正知品,,L008,,,,
佛,the mighty Sage,"All are but the offspring of the sinful mind, This the mighty Sage has said.Throughout the triple world therefore There is no greater bane than mind itself.佛说彼一切，皆由恶心造。是故三界中，恐怖莫甚心。",入菩萨行论,护正知品,,L008,,,,
三界,the triple world,"All are but the offspring of the sinful mind, This the mighty Sage has said.Throughout the triple world therefore There is no greater bane than mind itself.佛说彼一切，皆由恶心造。是故三界中，恐怖莫甚心。",入菩萨行论,护正知品,,L008,,,,
圆满布施,transcendent giving,"If transcendent giving isTo dissipate the poverty of beings,In what way—since the poor are always with us—Have former Buddhas practiced it?若除众生贫，始圆施度者，今犹见饥贫，昔佛云何成？",入菩萨行论,护正知品,,L009,,,,
除众生贫,dissipate the poverty of beings,"If transcendent giving isTo dissipate the poverty of beings,In what way—since the poor are always with us—Have former Buddhas practiced it?若除众生贫，始圆施度者，今犹见饥贫，昔佛云何成？",入菩萨行论,护正知品,,L009,,,,
给与众生,bestow on every being,"Transcendent giving, so the teachings say,Consists in the intention to bestow on every being All one owns, together with the fruits of such a gift. It is indeed a matter of the mind itself.心乐与众生，身财及果德，依此施度圆，故施唯依心。",入菩萨行论,护正知品,,L010,,,,
断尽恶心,refrain from every harmful act,"Where could beings, fishes, and the rest,Be placed to keep them safe from being killed?Deciding to refrain from every harmful actIs said to be transcendent discipline.遣鱼至何方，始得不遭伤？断尽恶心时，说为戒度圆。",入菩萨行论,护正知品,,L011,,,,
戒律圆满,transcendent discipline,"Where could beings, fishes, and the rest,Be placed to keep them safe from being killed?Deciding to refrain from every harmful actIs said to be transcendent discipline.遣鱼至何方，始得不遭伤？断尽恶心时，说为戒度圆。",入菩萨行论,护正知品,,L011,,,,
制约它,be suppressed,"Harmful beings are everywhere like space itself. Impossible it is that all should be suppressed. But let this angry mind alone be overthrown, And it’s as though all foes had been subdued.顽者如虚空，岂能尽制彼？若息此嗔心，则同灭众敌。",入菩萨行论,护正知品,,L012,,,,
息灭嗔心,angry mind be overthrown,"Harmful beings are everywhere like space itself. Impossible it is that all should be suppressed. But let this angry mind alone be overthrown, And it’s as though all foes had been subdued.顽者如虚空，岂能尽制彼？若息此嗔心，则同灭众敌。",入菩萨行论,护正知品,,L012,,,,
灭众敌,foes had been subdued,"Harmful beings are everywhere like space itself. Impossible it is that all should be suppressed. But let this angry mind alone be overthrown, And it’s as though all foes had been subdued.顽者如虚空，岂能尽制彼？若息此嗔心，则同灭众敌。",入菩萨行论,护正知品,,L012,,,,
足量革,sheets of leather,To cover all the earth with sheets of leather—Where could such amounts of skin be found?But with the leather soles of just my shoesIt is as though I cover all the earth!何需足量革，尽覆此大地？片革垫靴底，即同覆大地。,入菩萨行论,护正知品,,L013,,,,
制伏此心,restrain my mind,"And thus the outer course of thingsI myself cannot restrain.But let me just restrain my mind,And what is left to be restrained?如是吾不克，尽制诸外敌。唯应伏此心，何劳制其余？",入菩萨行论,护正知品,,L014,,,,
明定心,A clear intent,A clear intent can fructifyAnd bring us birth in such as Brahmā’s realm.The acts of body and of speech are less—They do not generate a like result.生一明定心，亦得梵天果。身口善纵勤，心弱难成就。,入菩萨行论,护正知品,,L015,,,,
梵天,Brahmā’s realm,A clear intent can fructifyAnd bring us birth in such as Brahmā’s realm.The acts of body and of speech are less—They do not generate a like result.生一明定心，亦得梵天果。身口善纵勤，心弱难成就。,入菩萨行论,护正知品,,L015,,,,
成就,generate a like result,A clear intent can fructifyAnd bring us birth in such as Brahmā’s realm.The acts of body and of speech are less—They do not generate a like result.生一明定心，亦得梵天果。身口善纵勤，心弱难成就。,入菩萨行论,护正知品,,L015,,,,
众苦行,austerities,"Recitations and austerities,Long though they may prove to be,If practiced with distracted mind,Are futile, so the Knower of Reality has said.虽久习念诵，及余众苦行，然心散它处，佛说彼无益。",入菩萨行论,护正知品,,L016,,,,
心散,practiced with distracted mind,"Recitations and austerities,Long though they may prove to be,If practiced with distracted mind,Are futile, so the Knower of Reality has said.虽久习念诵，及余众苦行，然心散它处，佛说彼无益。",入菩萨行论,护正知品,,L016,,,,
佛,the Knower of Reality,"Recitations and austerities,Long though they may prove to be,If practiced with distracted mind,Are futile, so the Knower of Reality has said.虽久习念诵，及余众苦行，然心散它处，佛说彼无益。",入菩萨行论,护正知品,,L016,,,,
求乐或避苦,wish for joy and sorrow’s end,"All those who fail to understandThe secret of the mind, the greatest of all things,Although they wish for joy and sorrow’s end,Will wander to no purpose, uselessly.若不知此心，奥秘法中尊，求乐或避苦，无义终漂泊。",入菩萨行论,护正知品,,L017,,,,
善持,take in hand,"Therefore I will take in handAnd well protect this mind of mine.What use to me are many disciplines,If I can’t guard and discipline my mind?故吾当善持，善护此道心，除此护心戒，何劳戒其余？",入菩萨行论,护正知品,,L018,,,,
护此道心,protect this mind,"Therefore I will take in handAnd well protect this mind of mine.What use to me are many disciplines,If I can’t guard and discipline my mind?故吾当善持，善护此道心，除此护心戒，何劳戒其余？",入菩萨行论,护正知品,,L018,,,,
护心戒,guard and discipline my mind,"Therefore I will take in handAnd well protect this mind of mine.What use to me are many disciplines,If I can’t guard and discipline my mind?故吾当善持，善护此道心，除此护心戒，何劳戒其余？",入菩萨行论,护正知品,,L018,,,,
慎护疮,careful and attentive of my wounds,"When in wild, unruly crowds,I’m careful and attentive of my wounds;Likewise, when in evil company,This wound, my mind, I’ll constantly protect.如处乱众中，人皆慎护疮。置身恶人群，常护此心伤。",入菩萨行论,护正知品,,L019,,,,
畏山夹毁者,For fear of being crushed beneath the cliffs of hell,"For if I carefully protect my woundsBecause I fear the pain of minor injuries,Why should I not protect the wound that is my mind,For fear of being crushed beneath the cliffs of hell?若惧小疮痛，犹慎护疮伤。畏山夹毁者，何不护心伤？",入菩萨行论,护正知品,,L020,,,,
恶人群,in the midst of evil folk,"If this is how I act and live,Then even in the midst of evil folk,Or even with fair women, all is well.My steady keeping of the vows will not decline.行持若如斯，纵住恶人群，抑处美人窝，勤律终不退。",入菩萨行论,护正知品,,L021,,,,
精进受戒不退失,My steady keeping of the vows will not decline.,"If this is how I act and live,Then even in the midst of evil folk,Or even with fair women, all is well.My steady keeping of the vows will not decline.行持若如斯，纵住恶人群，抑处美人窝，勤律终不退。",入菩萨行论,护正知品,,L021,,,,
宁失利养,"My property, my honor—all can freely go","My property, my honor—all can freely go,My body and my livelihood as well.And even other virtues may decline,But never will I let my mind regress.吾宁失利养，资身众活计，亦宁失余善，终不损此心。",入菩萨行论,护正知品,,L022,,,,
失余善,other virtues may decline,"My property, my honor—all can freely go,My body and my livelihood as well.And even other virtues may decline,But never will I let my mind regress.吾宁失利养，资身众活计，亦宁失余善，终不损此心。",入菩萨行论,护正知品,,L022,,,,
损此心,let my mind regress,"My property, my honor—all can freely go,My body and my livelihood as well.And even other virtues may decline,But never will I let my mind regress.吾宁失利养，资身众活计，亦宁失余善，终不损此心。",入菩萨行论,护正知品,,L022,,,,
守护正念与正知,Maintain your mindfulness and introspection,"All you who would protect your minds,Maintain your mindfulness and introspection;Guard them both, at cost of life and limb,I join my hands, beseeching you.合掌诚劝请，欲护自心者：致力恒守护，正念与正知！",入菩萨行论,护正知品,,L023,,,,
致力,at cost of life and limb,"All you who would protect your minds,Maintain your mindfulness and introspection;Guard them both, at cost of life and limb,I join my hands, beseeching you.合掌诚劝请，欲护自心者：致力恒守护，正念与正知！",入菩萨行论,护正知品,,L023,,,,
合掌诚劝请,"join my hands, beseeching you.","All you who would protect your minds,Maintain your mindfulness and introspection;Guard them both, at cost of life and limb,I join my hands, beseeching you.合掌诚劝请，欲护自心者：致力恒守护，正念与正知！",入菩萨行论,护正知品,,L023,,,,
困惑扰心,mind cramped by ignorance,"Those disabled by ill healthAre helpless, powerless to act.The mind, when likewise cramped by ignorance,Is impotent and cannot do its work.身疾所困者，无力为诸业。如是惑扰心，无力成善业。",入菩萨行论,护正知品,,L024,,,,
无能为力,be impotent,"Those disabled by ill healthAre helpless, powerless to act.The mind, when likewise cramped by ignorance,Is impotent and cannot do its work.身疾所困者，无力为诸业。如是惑扰心，无力成善业。",入菩萨行论,护正知品,,L024,,,,
无正知,have no introspection,"For those who have no introspection,Though they hear the teachings, ponder them, or meditate,Like water seeping from a leaking jar,Their learning will not settle in their memories.心无正知者，闻思修所得，如漏瓶中水，不复住正念。",入菩萨行论,护正知品,,L025,,,,
闻思修所得,"hear the teachings, ponder them, or meditate","For those who have no introspection,Though they hear the teachings, ponder them, or meditate,Like water seeping from a leaking jar,Their learning will not settle in their memories.心无正知者，闻思修所得，如漏瓶中水，不复住正念。",入菩萨行论,护正知品,,L025,,,,
如漏瓶中水,Like water seeping from a leaking jar,"For those who have no introspection,Though they hear the teachings, ponder them, or meditate,Like water seeping from a leaking jar,Their learning will not settle in their memories.心无正知者，闻思修所得，如漏瓶中水，不复住正念。",入菩萨行论,护正知品,,L025,,,,
天资聪颖勤奋,be endowed with joyful diligence,"Many are endowed with joyful diligence.They’re learned also and imbued with faith,But through the fault of lacking introspection,They will not escape the stain of sin and downfall.纵信复多闻，数数勤精进，然因无正知，终染犯堕垢。",入菩萨行论,护正知品,,L026,,,,
（法喜）充满信仰,be imbued with faith,"Many are endowed with joyful diligence.They’re learned also and imbued with faith,But through the fault of lacking introspection,They will not escape the stain of sin and downfall.纵信复多闻，数数勤精进，然因无正知，终染犯堕垢。",入菩萨行论,护正知品,,L026,,,,
终染犯堕垢,not escape the stain of sin and downfall,"Many are endowed with joyful diligence.They’re learned also and imbued with faith,But through the fault of lacking introspection,They will not escape the stain of sin and downfall.纵信复多闻，数数勤精进，然因无正知，终染犯堕垢。",入菩萨行论,护正知品,,L026,,,,
尾随念失后,slink behind when mindfulness abates,Lack of introspection is a thief;It slinks behind when mindfulness abates.And all the merit we have gathered inIt steals; and down we go to lower realms.惑贼不正知，尾随念失后，盗昔所聚福，令堕诸恶趣。,入菩萨行论,护正知品,,L027,,,,
令我们堕恶趣,down we go to lower realms.,Lack of introspection is a thief;It slinks behind when mindfulness abates.And all the merit we have gathered inIt steals; and down we go to lower realms.惑贼不正知，尾随念失后，盗昔所聚福，令堕诸恶趣。,入菩萨行论,护正知品,,L027,,,,
此群烦恼贼,Defilements are a band of robbers,"Defilements are a band of robbersLooking for their chance to injure us.They steal our virtue, when their moment comes,And batter out the lives of happy destinies.此群烦恼贼，寻隙欲打劫，得便夺善财，复毁善趣命。",入菩萨行论,护正知品,,L028,,,,
毁善趣命,batter out lives of happy destinies.,"Defilements are a band of robbersLooking for their chance to injure us.They steal our virtue, when their moment comes,And batter out the lives of happy destinies.此群烦恼贼，寻隙欲打劫，得便夺善财，复毁善趣命。",入菩萨行论,护正知品,,L028,,,,
迷失走散,(not) leave to stray,"Therefore from the gateway of my mindMy mindfulness shall not have leave to stray.And if it wanders, it shall be recalledBy thoughts of anguish in the lower worlds.故终不稍纵，正念离意门，离则思诸患，复住于正念。",入菩萨行论,护正知品,,L029,,,,
诸患,anguish in the lower worlds.,"Therefore from the gateway of my mindMy mindfulness shall not have leave to stray.And if it wanders, it shall be recalledBy thoughts of anguish in the lower worlds.故终不稍纵，正念离意门，离则思诸患，复住于正念。",入菩萨行论,护正知品,,L029,,,,
闻法语,by the counsels of their abbots,"Through fear, and by the counsels of their abbots, And staying ever in their teacher’s company— In those endowed with fortune and devotion Mindfulness is cultivated easily.恒随上师尊，畏堕闻法语，易令善信者，恒常生正念。",入菩萨行论,护正知品,,L030,,,,
恒随上师尊,stay in their teacher’s company,"Through fear, and by the counsels of their abbots, And staying ever in their teacher’s company— In those endowed with fortune and devotion Mindfulness is cultivated easily.恒随上师尊，畏堕闻法语，易令善信者，恒常生正念。",入菩萨行论,护正知品,,L030,,,,
善信者,endowed with fortune and devotion,"Through fear, and by the counsels of their abbots, And staying ever in their teacher’s company— In those endowed with fortune and devotion Mindfulness is cultivated easily.恒随上师尊，畏堕闻法语，易令善信者，恒常生正念。",入菩萨行论,护正知品,,L030,,,,
无碍见一切,"Possess unclouded vision, seeing everything","“The Buddhas and the Bodhisattvas bothPossess unclouded vision, seeing everything:All lies open to their gaze,And likewise I am always in their presence.”佛及菩萨众，无碍见一切。故吾诸言行，必现彼等前。",入菩萨行论,护正知品,,L031,,,,
必现彼等前,All lies open to their gaze,"“The Buddhas and the Bodhisattvas bothPossess unclouded vision, seeing everything:All lies open to their gaze,And likewise I am always in their presence.”佛及菩萨众，无碍见一切。故吾诸言行，必现彼等前。",入菩萨行论,护正知品,,L031,,,,
必现彼等前,likewise I am always in their presence,"“The Buddhas and the Bodhisattvas bothPossess unclouded vision, seeing everything:All lies open to their gaze,And likewise I am always in their presence.”佛及菩萨众，无碍见一切。故吾诸言行，必现彼等前。",入菩萨行论,护正知品,,L031,,,,
生惭敬畏,gain devotion and a sense of fear and shame,"One who has such thoughts as theseWill gain devotion and a sense of fear and shame.For such a one, the memory of BuddhaRises frequently before the mind.如是思惟已，则生惭敬畏。循此复极易，殷殷随念佛。",入菩萨行论,护正知品,,L032,,,,
安住正念,mindfulness is stationed as a sentinel,"When mindfulness is stationed as a sentinel, A guard upon the threshold of the mind, Introspection will be likewise there, Returning when forgotten or dispersed.为护心意门，安住正念已，正知即随临，逝者亦复返。",入菩萨行论,护正知品,,L033,,,,
守护心门的门卫,A guard upon the threshold of the mind,"When mindfulness is stationed as a sentinel, A guard upon the threshold of the mind, Introspection will be likewise there, Returning when forgotten or dispersed.为护心意门，安住正念已，正知即随临，逝者亦复返。",入菩萨行论,护正知品,,L033,,,,
有过,be tainted with some fault,"If at the outset, when I check my mind,I find that it is tainted with some fault,I shall be still and self-possessed,Unmoving like a piece of wood.心意初生际，知其有过已。即时护正念，坚持住如树。",入菩萨行论,护正知品,,L034,,,,
护正念,self-possessed,"If at the outset, when I check my mind,I find that it is tainted with some fault,I shall be still and self-possessed,Unmoving like a piece of wood.心意初生际，知其有过已。即时护正念，坚持住如树。",入菩萨行论,护正知品,,L034,,,,
散漫,vacantly,"I shall never, vacantly,Allow my gaze to wander all around,But rather with a focused mindWill always go with eyes cast down.吾终不应当，无义散漫望，决志当恒常，垂眼目微张。",入菩萨行论,护正知品,,L035,,,,
散漫望,Allow my gaze to wander all around,"I shall never, vacantly,Allow my gaze to wander all around,But rather with a focused mindWill always go with eyes cast down.吾终不应当，无义散漫望，决志当恒常，垂眼目微张。",入菩萨行论,护正知品,,L035,,,,
决志,with a focused mind,"I shall never, vacantly,Allow my gaze to wander all around,But rather with a focused mindWill always go with eyes cast down.吾终不应当，无义散漫望，决志当恒常，垂眼目微张。",入菩萨行论,护正知品,,L035,,,,
垂眼目微张,eyes cast down,"I shall never, vacantly,Allow my gaze to wander all around,But rather with a focused mindWill always go with eyes cast down.吾终不应当，无义散漫望，决志当恒常，垂眼目微张。",入菩萨行论,护正知品,,L035,,,,
顾四方,raise my eyes and look around.,"But that I may relax my gaze,I’ll sometimes raise my eyes and look around.And if there are some people standing in my sight,I’ll look at them and greet them with a friendly word.苏息吾眼故，偶宜顾四方。若见有人至，正视道善来。",入菩萨行论,护正知品,,L036,,,,
检查,spy the dangers on the road,"And yet, to spy the dangers on the road, I’ll scrutinize the four directions one by one. And when I stop to rest, I’ll turn around And look behind me, back along my way.为察道途险，四处频观望。憩时宜回顾，背面细检索。",入菩萨行论,护正知品,,L037,,,,
仔细检查,scrutinize,"And yet, to spy the dangers on the road, I’ll scrutinize the four directions one by one. And when I stop to rest, I’ll turn around And look behind me, back along my way.为察道途险，四处频观望。憩时宜回顾，背面细检索。",入菩萨行论,护正知品,,L037,,,,
折返,retrace my steps,"I will survey the land, in front, behind,And carry on or else retrace my steps.In every time and place thereforeI’ll know my needs and act accordingly.前后视察已，续行或折返。故于一切时，应视所需行。",入菩萨行论,护正知品,,L038,,,,
于一切时,In every time and place,"I will survey the land, in front, behind,And carry on or else retrace my steps.In every time and place thereforeI’ll know my needs and act accordingly.前后视察已，续行或折返。故于一切时，应视所需行。",入菩萨行论,护正知品,,L038,,,,
细察,verify,"“My body shall remain like this.”Embarking thus upon a given course,From time to time I’ll verifyInquiring how my body is disposed.欲身如是住，安妥威仪已，时时应细察：此身云何住？",入菩萨行论,护正知品,,L039,,,,
此身云何住？,how my body is disposed,"“My body shall remain like this.”Embarking thus upon a given course,From time to time I’ll verifyInquiring how my body is disposed.欲身如是住，安妥威仪已，时时应细察：此身云何住？",入菩萨行论,护正知品,,L039,,,,
狂象心,rampant elephant,"This rampant elephant, my mind,Once tied to that great post, reflection on the Teachings,Must now be watched with all my strengthThat it might never slip away.尽力遍观察：此若狂象心，紧系念法柱，已栓未失否？",入菩萨行论,护正知品,,L040,,,,
修习禅定,master concentration,"Those who strive to master concentrationShould never for an instant be distracted.They should always watch their minds, inquiring,“Where is now my mind engaged?”精进习定者，刹那勿弛散。念念恒伺察：吾意何所之？",入菩萨行论,护正知品,,L041,,,,
走神松散,be distracted,"Those who strive to master concentrationShould never for an instant be distracted.They should always watch their minds, inquiring,“Where is now my mind engaged?”精进习定者，刹那勿弛散。念念恒伺察：吾意何所之？",入菩萨行论,护正知品,,L041,,,,
吾意何所之,Where is now my mind engaged,"Those who strive to master concentrationShould never for an instant be distracted.They should always watch their minds, inquiring,“Where is now my mind engaged?”精进习定者，刹那勿弛散。念念恒伺察：吾意何所之？",入菩萨行论,护正知品,,L041,,,,
行施时,in times of generosity,"When this becomes impossible,In case of danger or festivity, I’ll act as it seems best.For it is taught that rules of disciplineMay be relaxed in times of generosity.危难喜庆时，心散亦应安。经说行施时，可舍微细戒。",入菩萨行论,护正知品,,L042,,,,
舍微细戒,be relaxed,"When this becomes impossible,In case of danger or festivity, I’ll act as it seems best.For it is taught that rules of disciplineMay be relaxed in times of generosity.危难喜庆时，心散亦应安。经说行施时，可舍微细戒。",入菩萨行论,护正知品,,L042,,,,
莫更思他事,Attention should not drift to other things,"When something has been planned and started on,Attention should not drift to other things.With thoughts fixed on the chosen target,That and that alone should be pursued.思已欲为时，莫更思他事。心志应专一，且先成办彼。",入菩萨行论,护正知品,,L042,,,,
心志应专一,thoughts fixed on the chosen target,"When something has been planned and started on,Attention should not drift to other things.With thoughts fixed on the chosen target,That and that alone should be pursued.思已欲为时，莫更思他事。心志应专一，且先成办彼。",入菩萨行论,护正知品,,L042,,,,
随眠,the secondary defilement,"Behaving in this way, all tasks are well performed,And nothing is achieved by doing otherwise.If thus we act, the secondary defilement,Lack of introspection, will not grow.如是事皆成，否则俱不成。随眠不正知，由是不增盛。",入菩萨行论,护正知品,,L042,,,,
不正知,Lack of introspection,"Behaving in this way, all tasks are well performed,And nothing is achieved by doing otherwise.If thus we act, the secondary defilement,Lack of introspection, will not grow.如是事皆成，否则俱不成。随眠不正知，由是不增盛。",入菩萨行论,护正知品,,L042,,,,
无义闲谈,different kinds of pointless conversation,"And if you find yourself engagedIn different kinds of pointless conversationAnd curious sights, the like of which abound—Be rid of all delight and taste for them.无义众闲谈，诸多赏心剧，临彼境界时，当断意贪着。",入菩萨行论,护正知品,,L045,,,,
当断意贪着,Be rid of all delight and taste for them,"And if you find yourself engagedIn different kinds of pointless conversationAnd curious sights, the like of which abound—Be rid of all delight and taste for them.无义众闲谈，诸多赏心剧，临彼境界时，当断意贪着。",入菩萨行论,护正知品,,L045,,,,
掘挖割,grub in the soil,"And if you find you’re grubbing in the soil,Or pulling up the grass or tracing idle patterns on the ground,Remembering the precepts of the Blissful One,In fear, restrain yourself at once.无义掘挖割，于地绘图时，当忆如来教，惧罪舍彼行。",入菩萨行论,护正知品,,L046,,,,
掘挖割,pull up the grass,"And if you find you’re grubbing in the soil,Or pulling up the grass or tracing idle patterns on the ground,Remembering the precepts of the Blissful One,In fear, restrain yourself at once.无义掘挖割，于地绘图时，当忆如来教，惧罪舍彼行。",入菩萨行论,护正知品,,L046,,,,
于地绘图时,trace idle patterns on the ground,"And if you find you’re grubbing in the soil,Or pulling up the grass or tracing idle patterns on the ground,Remembering the precepts of the Blissful One,In fear, restrain yourself at once.无义掘挖割，于地绘图时，当忆如来教，惧罪舍彼行。",入菩萨行论,护正知品,,L046,,,,
如来教,the precepts of the Blissful One,"And if you find you’re grubbing in the soil,Or pulling up the grass or tracing idle patterns on the ground,Remembering the precepts of the Blissful One,In fear, restrain yourself at once.无义掘挖割，于地绘图时，当忆如来教，惧罪舍彼行。",入菩萨行论,护正知品,,L046,,,,
舍彼行,restrain yourself,"And if you find you’re grubbing in the soil,Or pulling up the grass or tracing idle patterns on the ground,Remembering the precepts of the Blissful One,In fear, restrain yourself at once.无义掘挖割，于地绘图时，当忆如来教，惧罪舍彼行。",入菩萨行论,护正知品,,L046,,,,
观自心,examine what is in your mind,"And when you feel the wish to move about,Or even to express yourself in speech,First examine what is in your mind.For steadfast ones should act correctly.若身欲移动，或口欲出言，应先观自心，安隐如理行。",入菩萨行论,护正知品,,L047,,,,
安隐,steadfast,"And when you feel the wish to move about,Or even to express yourself in speech,First examine what is in your mind.For steadfast ones should act correctly.若身欲移动，或口欲出言，应先观自心，安隐如理行。",入菩萨行论,护正知品,,L047,,,,
(恶）意,the urge arises,"When the urge arises in your mindTo feelings of desire or angry hate,Do not act! Be silent, do not speak!And like a log of wood be sure to stay.吾意正生贪，或欲嗔恨时，言行应暂止，如树安隐住。",入菩萨行论,护正知品,,L048,,,,
如树安隐住,like a log of wood be sure to stay,"When the urge arises in your mindTo feelings of desire or angry hate,Do not act! Be silent, do not speak!And like a log of wood be sure to stay.吾意正生贪，或欲嗔恨时，言行应暂止，如树安隐住。",入菩萨行论,护正知品,,L048,,,,
掉举与藐视,mind is wild or filled with mockery,"And when your mind is wild or filled with mockery,Or filled with pride and haughty arrogance,Or when you would expose another’s secret guilt,To bring up old dissensions or to act deceitfully,掉举与藐视，傲慢或骄矜，或欲揭人短，或思伪与诈，",入菩萨行论,护正知品,,L049,,,,
骄矜,haughty arrogance,"And when your mind is wild or filled with mockery,Or filled with pride and haughty arrogance,Or when you would expose another’s secret guilt,To bring up old dissensions or to act deceitfully,掉举与藐视，傲慢或骄矜，或欲揭人短，或思伪与诈，",入菩萨行论,护正知品,,L049,,,,
揭人短,expose another’s secret guilt,"And when your mind is wild or filled with mockery,Or filled with pride and haughty arrogance,Or when you would expose another’s secret guilt,To bring up old dissensions or to act deceitfully,掉举与藐视，傲慢或骄矜，或欲揭人短，或思伪与诈，",入菩萨行论,护正知品,,L049,,,,
翻旧账？,bring up old dissensions,"And when your mind is wild or filled with mockery,Or filled with pride and haughty arrogance,Or when you would expose another’s secret guilt,To bring up old dissensions or to act deceitfully,掉举与藐视，傲慢或骄矜，或欲揭人短，或思伪与诈，",入菩萨行论,护正知品,,L049,,,,
自赞（沽名钓誉）,fish for praise,"Or when you want to fish for praise,Or criticize and spoil another’s name,Or use harsh language, sparring for a fight,It’s then that like a log you should remain.或思勤自赞，或欲诋毁他，粗言与诤斗，如树应安住。",入菩萨行论,护正知品,,L050,,,,
诋毁他,criticize and spoil another’s name,"Or when you want to fish for praise,Or criticize and spoil another’s name,Or use harsh language, sparring for a fight,It’s then that like a log you should remain.或思勤自赞，或欲诋毁他，粗言与诤斗，如树应安住。",入菩萨行论,护正知品,,L050,,,,
粗言,harsh language,"Or when you want to fish for praise,Or criticize and spoil another’s name,Or use harsh language, sparring for a fight,It’s then that like a log you should remain.或思勤自赞，或欲诋毁他，粗言与诤斗，如树应安住。",入菩萨行论,护正知品,,L050,,,,
诤斗,sparring for a fight,"Or when you want to fish for praise,Or criticize and spoil another’s name,Or use harsh language, sparring for a fight,It’s then that like a log you should remain.或思勤自赞，或欲诋毁他，粗言与诤斗，如树应安住。",入菩萨行论,护正知品,,L050,,,,
渴望名利敬,"yearn for wealth, attention, fame","And when you yearn for wealth, attention, fame,A circle of retainers serving you,And when you look for honors, recognition,It’s then that like a log you should remain.或思名利敬，若欲差仆役，若欲人侍奉，如树应安住。",入菩萨行论,护正知品,,L051,,,,
差仆役,A circle of retainers serving you,"And when you yearn for wealth, attention, fame,A circle of retainers serving you,And when you look for honors, recognition,It’s then that like a log you should remain.或思名利敬，若欲差仆役，若欲人侍奉，如树应安住。",入菩萨行论,护正知品,,L051,,,,
如树应安住,like a log you should remain,"And when you yearn for wealth, attention, fame,A circle of retainers serving you,And when you look for honors, recognition,It’s then that like a log you should remain.或思名利敬，若欲差仆役，若欲人侍奉，如树应安住。",入菩萨行论,护正知品,,L051,,,,
削弃他利,overlook another’s need,"And when you are inclined to overlook another’s needAnd want to get the best thing for yourself,And when you feel the urge to speak,It’s then that like a log you should remain.欲削弃他利，或欲图己利，因是欲语时，如树应安住。",入菩萨行论,护正知品,,L052,,,,
欲语时,feel the urge to speak,"And when you are inclined to overlook another’s needAnd want to get the best thing for yourself,And when you feel the urge to speak,It’s then that like a log you should remain.欲削弃他利，或欲图己利，因是欲语时，如树应安住。",入菩萨行论,护正知品,,L052,,,,
对亲友的爱若生,"Attachment to your side arise,","Impatience, indolence, faintheartedness, And likewise arrogance and careless speech, Attachment to your side—when these arise, It’s then that like a log you should remain.不耐懒与惧，无耻言无义，亲友爱若生，如树应安住。",入菩萨行论,护正知品,,L053,,,,
观此染污,Take note of your defilements,Examine thus yourself from every side.Take note of your defilements and your pointless efforts.For thus the heroes on the Bodhisattva pathSeize firmly on such faults with proper remedies.应观此染污、好行无义心，知已当对治，坚持守此意。,入菩萨行论,护正知品,,L054,,,,
行无义,pointless efforts,Examine thus yourself from every side.Take note of your defilements and your pointless efforts.For thus the heroes on the Bodhisattva pathSeize firmly on such faults with proper remedies.应观此染污、好行无义心，知已当对治，坚持守此意。,入菩萨行论,护正知品,,L054,,,,
菩萨道的勇士们,heroes on the Bodhisattva path,Examine thus yourself from every side.Take note of your defilements and your pointless efforts.For thus the heroes on the Bodhisattva pathSeize firmly on such faults with proper remedies.应观此染污、好行无义心，知已当对治，坚持守此意。,入菩萨行论,护正知品,,L054,,,,
对治,with proper remedies,Examine thus yourself from every side.Take note of your defilements and your pointless efforts.For thus the heroes on the Bodhisattva pathSeize firmly on such faults with proper remedies.应观此染污、好行无义心，知已当对治，坚持守此意。,入菩萨行论,护正知品,,L054,,,,
深信极肯定,With perfect and unyielding faith,"With perfect and unyielding faith,With steadfastness, respect, and courtesy,With conscientiousness and awe,Work calmly for the happiness of others.深信极肯定，坚稳恭有礼，知惭畏因果，寂静勤予乐。",入菩萨行论,护正知品,,L055,,,,
坚稳恭有礼,"With steadfastness, respect, and courtesy","With perfect and unyielding faith,With steadfastness, respect, and courtesy,With conscientiousness and awe,Work calmly for the happiness of others.深信极肯定，坚稳恭有礼，知惭畏因果，寂静勤予乐。",入菩萨行论,护正知品,,L055,,,,
知惭畏因果,With conscientiousness and awe,"With perfect and unyielding faith,With steadfastness, respect, and courtesy,With conscientiousness and awe,Work calmly for the happiness of others.深信极肯定，坚稳恭有礼，知惭畏因果，寂静勤予乐。",入菩萨行论,护正知品,,L055,,,,
寂静,calmly,"With perfect and unyielding faith,With steadfastness, respect, and courtesy,With conscientiousness and awe,Work calmly for the happiness of others.深信极肯定，坚稳恭有礼，知惭畏因果，寂静勤予乐。",入菩萨行论,护正知品,,L055,,,,
心且莫生厌,Let us not be downcast by the warring wants,Let us not be downcast by the warring wantsOf childish persons quarreling.Their thoughts are bred from conflict and emotion.Let us understand and treat them lovingly.愚稚意不合，心且莫生厌。彼乃惑所生，思已应怀慈。,入菩萨行论,护正知品,,L056,,,,
幼稚的大人,childish persons,Let us not be downcast by the warring wantsOf childish persons quarreling.Their thoughts are bred from conflict and emotion.Let us understand and treat them lovingly.愚稚意不合，心且莫生厌。彼乃惑所生，思已应怀慈。,入菩萨行论,护正知品,,L056,,,,
彼乃惑所生,thoughts are bred from conflict and emotion,Let us not be downcast by the warring wantsOf childish persons quarreling.Their thoughts are bred from conflict and emotion.Let us understand and treat them lovingly.愚稚意不合，心且莫生厌。彼乃惑所生，思已应怀慈。,入菩萨行论,护正知品,,L056,,,,
心怀慈悲,treat them lovingly,Let us not be downcast by the warring wantsOf childish persons quarreling.Their thoughts are bred from conflict and emotion.Let us understand and treat them lovingly.愚稚意不合，心且莫生厌。彼乃惑所生，思已应怀慈。,入菩萨行论,护正知品,,L056,,,,
利行，无可指责的,act irreproachably,"When acting irreproachably,For our sake or the sake of others,Let us always bear in mind the thoughtThat we are self-less, like an apparition.为自及有情，利行不犯罪，更以幻化观，恒常守此意。",入菩萨行论,护正知品,,L057,,,,
恒常守此意,always bear in mind the thought,"When acting irreproachably,For our sake or the sake of others,Let us always bear in mind the thoughtThat we are self-less, like an apparition.为自及有情，利行不犯罪，更以幻化观，恒常守此意。",入菩萨行论,护正知品,,L057,,,,
幻化，幽灵`,apparition,"When acting irreproachably,For our sake or the sake of others,Let us always bear in mind the thoughtThat we are self-less, like an apparition.为自及有情，利行不犯罪，更以幻化观，恒常守此意。",入菩萨行论,护正知品,,L057,,,,
无我无私,we are self-less,"When acting irreproachably,For our sake or the sake of others,Let us always bear in mind the thoughtThat we are self-less, like an apparition.为自及有情，利行不犯罪，更以幻化观，恒常守此意。",入菩萨行论,护正知品,,L057,,,,
暇满,supreme freedom of a human life,"This supreme freedom of a human life, So long awaited, now at last attained! Reflecting always thus, maintain your mind As steady as Sumeru, king of mountains.吾当再三思：历劫得暇满；故应持此心，不动如须弥。",入菩萨行论,护正知品,,L058,,,,
持心,maintain your mind,"This supreme freedom of a human life, So long awaited, now at last attained! Reflecting always thus, maintain your mind As steady as Sumeru, king of mountains.吾当再三思：历劫得暇满；故应持此心，不动如须弥。",入菩萨行论,护正知品,,L058,,,,
不动如须弥,"As steady as Sumeru, king of mountains.","This supreme freedom of a human life, So long awaited, now at last attained! Reflecting always thus, maintain your mind As steady as Sumeru, king of mountains.吾当再三思：历劫得暇满；故应持此心，不动如须弥。",入菩萨行论,护正知品,,L058,,,,
秃鹰,vultures,"If, O mind, you will not be aggrieved,When vultures with their love of fleshAre tugging at this body all around,Why are you so besotted with it now?秃鹰贪食肉，争夺扯我尸。若汝不经意，云何今爱惜？",入菩萨行论,护正知品,,L059,,,,
受委屈的,be aggrieved,"If, O mind, you will not be aggrieved,When vultures with their love of fleshAre tugging at this body all around,Why are you so besotted with it now?秃鹰贪食肉，争夺扯我尸。若汝不经意，云何今爱惜？",入菩萨行论,护正知品,,L059,,,,
不经意,be besotted with it,"If, O mind, you will not be aggrieved,When vultures with their love of fleshAre tugging at this body all around,Why are you so besotted with it now?秃鹰贪食肉，争夺扯我尸。若汝不经意，云何今爱惜？",入菩萨行论,护正知品,,L059,,,,
于汝何所需？,be of use to you?,"Why, O mind, do you protect this body,Taking it to be your own?You and it are each a separate entity;How ever can it be of use to you?意汝于此身，何故执且护？汝彼既各别，于汝何所需？",入菩萨行论,护正知品,,L060,,,,
腐朽臭皮囊,An unclean engine for the making of impurity,"Why, O foolish mind,Don’t you appropriate a clean form carved in wood?How is it fit to guardAn unclean engine for the making of impurity?痴意汝云何，不护净树身？何苦勤守护，腐朽臭皮囊。",入菩萨行论,护正知品,,L061,,,,
智慧剑,with the blade of wisdom,"First, with mind’s imagination,Shed the covering of skin,And with the blade of wisdom, stripThe flesh from off the bony frame.首当以意观，析出表皮层，次以智慧剑，剔肉离身骨。",入菩萨行论,护正知品,,L062,,,,
观至骨髓,search right down amid the very marrow,"And when you have divided all the bones,And searched right down amid the very marrow,You yourself should ask the question:Where is the essential core?复解诸骨骼，审观至于髓。当自如是究：何处见精妙，",入菩萨行论,护正知品,,L063,,,,
精妙,essence,"If, persisting in the search,You see no underlying essence,Why do you protect with such desireThe body that you now possess?如是勤寻觅，若未见精妙，何故犹贪着，爱护此垢身？",入菩萨行论,护正知品,,L064,,,,
贪着,protect with such desire,"If, persisting in the search,You see no underlying essence,Why do you protect with such desireThe body that you now possess?如是勤寻觅，若未见精妙，何故犹贪着，爱护此垢身？",入菩萨行论,护正知品,,L064,,,,
内脏,innard,"Its filth you cannot eat, O mind;Its blood likewise is not for you to drink;Its innards, too, unsuitable to suck— This body, what then will you make of it?若垢不堪食，身血不宜饮，肠胃不适吮，身复何所需？",入菩萨行论,护正知品,,L065,,,,
此身价值,The value of this human form,And yet it may indeed be keptAs food to feed the vulture and the fox.The value of this human formLies only in the use you make of it.贪身唯一因，为护狐鹫食。故应惜此身，独为修诸善！,入菩萨行论,护正知品,,L066,,,,
在于你如何使用它,Lies only in the use you make of it.,And yet it may indeed be keptAs food to feed the vulture and the fox.The value of this human formLies only in the use you make of it.贪身唯一因，为护狐鹫食。故应惜此身，独为修诸善！,入菩萨行论,护正知品,,L066,,,,
死神,The ruthless Lord of Death,"Whatever you may do to guard and keep it,What will you do whenThe ruthless Lord of DeathWill seize and throw it to the dogs and birds?纵汝护如此，死神不留情，夺已施鹫狗，届时复何如？",入菩萨行论,护正知品,,L067,,,,
夺已施鹫狗,seize and throw it to the dogs and birds,"Whatever you may do to guard and keep it,What will you do whenThe ruthless Lord of DeathWill seize and throw it to the dogs and birds?纵汝护如此，死神不留情，夺已施鹫狗，届时复何如？",入菩萨行论,护正知品,,L067,,,,
善养护,sustain with such great pains,"If servants who cannot be set to workAre not rewarded with supplies and clothing,Why do you sustain with such great painsThis body, which, though nourished, will abandon you?若仆不堪使，主不与衣食。养身而它去，为何善养护？",入菩萨行论,护正知品,,L068,,,,
养身,body nourished,"If servants who cannot be set to workAre not rewarded with supplies and clothing,Why do you sustain with such great painsThis body, which, though nourished, will abandon you?若仆不堪使，主不与衣食。养身而它去，为何善养护？",入菩萨行论,护正知品,,L068,,,,
酬薪资,pay this body due remuneration,"So pay this body due remuneration,And then be sure to make it work for you.But do not lavish everythingOn what will not bring perfect benefit.既酬彼薪资，当令办吾利。无益则于彼，一切不应与。",入菩萨行论,护正知品,,L069,,,,
成办有情利,bring about the benefit of beings,"Regard your body as a vessel,A simple boat for going here and there.Make of it a thing that answers every wishTo bring about the benefit of beings.念身如舟楫，唯充去来依。为办有情利，修成如意身。",入菩萨行论,护正知品,,L070,,,,
修成如意身,Make of it a thing that answers every wish,"Regard your body as a vessel,A simple boat for going here and there.Make of it a thing that answers every wishTo bring about the benefit of beings.念身如舟楫，唯充去来依。为办有情利，修成如意身。",入菩萨行论,护正知品,,L070,,,,
自主己身心,Be the master of yourself,"Be the master of yourselfAnd have an ever-smiling countenance.Rid yourself of scowling, wrathful frowns,And be a true and honest friend to all.自主己身心，恒常露笑颜，平息怒纹眉，语实友众生。",入菩萨行论,护正知品,,L071,,,,
面容,countenance,"Be the master of yourselfAnd have an ever-smiling countenance.Rid yourself of scowling, wrathful frowns,And be a true and honest friend to all.自主己身心，恒常露笑颜，平息怒纹眉，语实友众生。",入菩萨行论,护正知品,,L071,,,,
平息,Rid yourself of scowling,"Be the master of yourselfAnd have an ever-smiling countenance.Rid yourself of scowling, wrathful frowns,And be a true and honest friend to all.自主己身心，恒常露笑颜，平息怒纹眉，语实友众生。",入菩萨行论,护正知品,,L071,,,,
怒纹眉,wrathful frowns,"Be the master of yourselfAnd have an ever-smiling countenance.Rid yourself of scowling, wrathful frowns,And be a true and honest friend to all.自主己身心，恒常露笑颜，平息怒纹眉，语实友众生。",入菩萨行论,护正知品,,L071,,,,
随意，不体谅别人,inconsiderately,"Do not, acting inconsiderately,Move chairs and furniture so noisily around.Likewise do not open doors with violence.Take pleasure in the practice of humility.移座勿随意，至发大音声。开门勿粗暴，常喜寂静行。",入菩萨行论,护正知品,,L072,,,,
常喜寂静行,Take pleasure in the practice of humility,"Do not, acting inconsiderately,Move chairs and furniture so noisily around.Likewise do not open doors with violence.Take pleasure in the practice of humility.移座勿随意，至发大音声。开门勿粗暴，常喜寂静行。",入菩萨行论,护正知品,,L072,,,,
悄无声息,By going silently and unobserved,"Herons, cats, and burglarsAchieve what they intendBy going silently and unobserved.Such is the constant practice of a sage.水鸥猫盗贼，无声行悄捷，故成所欲事，佛谕如是行。",入菩萨行论,护正知品,,L073,,,,
佛谕如是行,the constant practice of a sage,"Herons, cats, and burglarsAchieve what they intendBy going silently and unobserved.Such is the constant practice of a sage.水鸥猫盗贼，无声行悄捷，故成所欲事，佛谕如是行。",入菩萨行论,护正知品,,L073,,,,
劝告,admonitions,"When useful admonitions come unsoughtFrom those with skill in counseling their fellows,Welcome them with humble gratitude,And always strive to learn from everyone.宜善受人劝，恭敬且顶戴、不请饶益语，恒为众人徒。",入菩萨行论,护正知品,,L074,,,,
不求自来的,unsought,"When useful admonitions come unsoughtFrom those with skill in counseling their fellows,Welcome them with humble gratitude,And always strive to learn from everyone.宜善受人劝，恭敬且顶戴、不请饶益语，恒为众人徒。",入菩萨行论,护正知品,,L074,,,,
(尤指行家的)意见,counseling,"When useful admonitions come unsoughtFrom those with skill in counseling their fellows,Welcome them with humble gratitude,And always strive to learn from everyone.宜善受人劝，恭敬且顶戴、不请饶益语，恒为众人徒。",入菩萨行论,护正知品,,L074,,,,
恒为众人徒。,strive to learn from everyone,"When useful admonitions come unsoughtFrom those with skill in counseling their fellows,Welcome them with humble gratitude,And always strive to learn from everyone.宜善受人劝，恭敬且顶戴、不请饶益语，恒为众人徒。",入菩萨行论,护正知品,,L074,,,,
见人行福善,notice others acting well,"Praise all whose speech is worthy.Say, “Your words are excellent!”And when you notice others acting well,Encourage them in terms of warm approval.一切妙隽语，皆赞为善说！见人行福善，欢喜生赞叹。",入菩萨行论,护正知品,,L075,,,,
欢喜生赞叹,Encourage them in terms of warm approval,"Praise all whose speech is worthy.Say, “Your words are excellent!”And when you notice others acting well,Encourage them in terms of warm approval.一切妙隽语，皆赞为善说！见人行福善，欢喜生赞叹。",入菩萨行论,护正知品,,L075,,,,
称赞他人德行,Extol their qualities,"Extol their qualities discreetly;When they’re praised by others, praise them too.But when the qualities they praise are yours,Reflect upon their skill in recognizing qualities.暗称他人功，随和他人德。闻人称己德，应忖自有无。",入菩萨行论,护正知品,,L076,,,,
别人称赞自己德行,the qualities they praise are yours,"Extol their qualities discreetly;When they’re praised by others, praise them too.But when the qualities they praise are yours,Reflect upon their skill in recognizing qualities.暗称他人功，随和他人德。闻人称己德，应忖自有无。",入菩萨行论,护正知品,,L076,,,,
怀疑思量,Reflect upon,"Extol their qualities discreetly;When they’re praised by others, praise them too.But when the qualities they praise are yours,Reflect upon their skill in recognizing qualities.暗称他人功，随和他人德。闻人称己德，应忖自有无。",入菩萨行论,护正知品,,L076,,,,
自己有没有德行,in recognizing qualities,"Extol their qualities discreetly;When they’re praised by others, praise them too.But when the qualities they praise are yours,Reflect upon their skill in recognizing qualities.暗称他人功，随和他人德。闻人称己德，应忖自有无。",入菩萨行论,护正知品,,L076,,,,
依他人德行,in the excellence of others,"The goal of every act is happiness itself,Though, even with great wealth, it’s rarely found.So take your pleasure in the excellence of others.Let them be a heartfelt joy to you.一切行为喜，此喜价难沽。故当依他德，安享随喜乐。",入菩萨行论,护正知品,,L077,,,,
安享,take your pleasure in sth,"The goal of every act is happiness itself,Though, even with great wealth, it’s rarely found.So take your pleasure in the excellence of others.Let them be a heartfelt joy to you.一切行为喜，此喜价难沽。故当依他德，安享随喜乐。",入菩萨行论,护正知品,,L077,,,,
诚挚的忠心的快乐,a heartfelt joy,"The goal of every act is happiness itself,Though, even with great wealth, it’s rarely found.So take your pleasure in the excellence of others.Let them be a heartfelt joy to you.一切行为喜，此喜价难沽。故当依他德，安享随喜乐。",入菩萨行论,护正知品,,L077,,,,
乐亦多,great bliss will come to you,"By acting thus, in this life you’ll lose nothing;In future lives, great bliss will come to you.Wrongdoing brings not joy but pain,And in the future dreadful torment.如是今无损，来世乐亦多。反之因嫉苦，后世苦更增。",入菩萨行论,护正知品,,L078,,,,
坏事不道德行为,Wrongdoing,"By acting thus, in this life you’ll lose nothing;In future lives, great bliss will come to you.Wrongdoing brings not joy but pain,And in the future dreadful torment.如是今无损，来世乐亦多。反之因嫉苦，后世苦更增。",入菩萨行论,护正知品,,L078,,,,
后世苦更增,"brings not joy but pain,And even dreadful torment.","By acting thus, in this life you’ll lose nothing;In future lives, great bliss will come to you.Wrongdoing brings not joy but pain,And in the future dreadful torment.如是今无损，来世乐亦多。反之因嫉苦，后世苦更增。",入菩萨行论,护正知品,,L078,,,,
言简意赅,"Speak coherently, appropriately，Clear in meaning","Speak coherently, appropriately,Clear in meaning, pleasantly.Rid yourself of craving and aversion;Speak gently with moderation.出言当称意，义明语相关，悦意离贪嗔，柔和调适中。",入菩萨行论,护正知品,,L079,,,,
贪嗔,craving and aversion,"Speak coherently, appropriately,Clear in meaning, pleasantly.Rid yourself of craving and aversion;Speak gently with moderation.出言当称意，义明语相关，悦意离贪嗔，柔和调适中。",入菩萨行论,护正知品,,L079,,,,
语言柔和调适,Speak gently with moderation,"Speak coherently, appropriately,Clear in meaning, pleasantly.Rid yourself of craving and aversion;Speak gently with moderation.出言当称意，义明语相关，悦意离贪嗔，柔和调适中。",入菩萨行论,护正知品,,L079,,,,
佛道,Buddhahood,When you look at others thinkThat it will be through themThat you will come to Buddhahood.So look on them with frank and loving hearts.眼见有情时，诚慈而视之，念我依于彼，乃能成佛道。,入菩萨行论,护正知品,,L080,,,,
热衷,fired by highest aspiration,"Always fired by highest aspiration,Laboring to implement the antidotesYou will reap great virtues in the field of excellenceAnd in the fields of benefits and sorrow.热衷恒修善，或依对治兴。施恩悲福田，成就大福善。",入菩萨行论,护正知品,,L081,,,,
对治,implement the antidotes,"Always fired by highest aspiration,Laboring to implement the antidotesYou will reap great virtues in the field of excellenceAnd in the fields of benefits and sorrow.热衷恒修善，或依对治兴。施恩悲福田，成就大福善。",入菩萨行论,护正知品,,L081,,,,
成就,reap great virtues,"Always fired by highest aspiration,Laboring to implement the antidotesYou will reap great virtues in the field of excellenceAnd in the fields of benefits and sorrow.热衷恒修善，或依对治兴。施恩悲福田，成就大福善。",入菩萨行论,护正知品,,L081,,,,
悲福田,in the fields of benefits and sorrow,"Always fired by highest aspiration,Laboring to implement the antidotesYou will reap great virtues in the field of excellenceAnd in the fields of benefits and sorrow.热衷恒修善，或依对治兴。施恩悲福田，成就大福善。",入菩萨行论,护正知品,,L081,,,,
具信,with faith,"Acting thus with faith and understanding,You should always undertake good works.And in whatever actions you perform,You should not be dependent on another.善巧具信已，即当常修善。众善己应为，谁亦不仰仗。",入菩萨行论,护正知品,,L082,,,,
施等波罗蜜,"The perfections, giving and the rest","The perfections, giving and the rest,Progress in sequence, growing in importance.The great should never be abandoned for the less,And others’ good should be regarded as supreme.施等波罗蜜，层层渐升进。勿因小失大，大处思利他。",入菩萨行论,护正知品,,L083,,,,
渐进，次第,Progress in sequence,"The perfections, giving and the rest,Progress in sequence, growing in importance.The great should never be abandoned for the less,And others’ good should be regarded as supreme.施等波罗蜜，层层渐升进。勿因小失大，大处思利他。",入菩萨行论,护正知品,,L083,,,,
因小失大,The great was abandoned for the less,"The perfections, giving and the rest,Progress in sequence, growing in importance.The great should never be abandoned for the less,And others’ good should be regarded as supreme.施等波罗蜜，层层渐升进。勿因小失大，大处思利他。",入菩萨行论,护正知品,,L083,,,,
利他,others’ good,"The perfections, giving and the rest,Progress in sequence, growing in importance.The great should never be abandoned for the less,And others’ good should be regarded as supreme.施等波罗蜜，层层渐升进。勿因小失大，大处思利他。",入菩萨行论,护正知品,,L083,,,,
最重要的至高无上的,be regarded as supreme,"The perfections, giving and the rest,Progress in sequence, growing in importance.The great should never be abandoned for the less,And others’ good should be regarded as supreme.施等波罗蜜，层层渐升进。勿因小失大，大处思利他。",入菩萨行论,护正知品,,L083,,,,
饶益他人,labor for the benefit of beings,"Therefore understand this well,And always labor for the benefit of beings.The Compassionate One farsightedly permits,To this end, even what has been proscribed.前理既已明，应勤饶益他。慧远具悲者，佛亦开诸遮。",入菩萨行论,护正知品,,L084,,,,
佛,The Compassionate One,"Therefore understand this well,And always labor for the benefit of beings.The Compassionate One farsightedly permits,To this end, even what has been proscribed.前理既已明，应勤饶益他。慧远具悲者，佛亦开诸遮。",入菩萨行论,护正知品,,L084,,,,
有远见地,farsightedly,"Therefore understand this well,And always labor for the benefit of beings.The Compassionate One farsightedly permits,To this end, even what has been proscribed.前理既已明，应勤饶益他。慧远具悲者，佛亦开诸遮。",入菩萨行论,护正知品,,L084,,,,
开遮,permit even what has been proscribed,"Therefore understand this well,And always labor for the benefit of beings.The Compassionate One farsightedly permits,To this end, even what has been proscribed.前理既已明，应勤饶益他。慧远具悲者，佛亦开诸遮。",入菩萨行论,护正知品,,L084,,,,
住戒持戒,embrace the discipline,"Eat only what is needful;Share with those who have embraced the discipline,With those who are defenseless or have fallen into evil states.Give everything except the three robes of religion.食当与堕者，无怙住戒者，己食唯适量，三衣余尽施。",入菩萨行论,护正知品,,L085,,,,
无怙,be defenseless,"Eat only what is needful;Share with those who have embraced the discipline,With those who are defenseless or have fallen into evil states.Give everything except the three robes of religion.食当与堕者，无怙住戒者，己食唯适量，三衣余尽施。",入菩萨行论,护正知品,,L085,,,,
堕者,fall into evil states,"Eat only what is needful;Share with those who have embraced the discipline,With those who are defenseless or have fallen into evil states.Give everything except the three robes of religion.食当与堕者，无怙住戒者，己食唯适量，三衣余尽施。",入菩萨行论,护正知品,,L085,,,,
修行正法,practice sacred teachings,"The body, used to practice sacred teachings,Should not be harmed in meaningless pursuits.By acting thus the wishes of all beingsWill swiftly and completely be attained.修行正法身，莫为小故伤。行此众生愿，迅速得圆满。",入菩萨行论,护正知品,,L086,,,,
迅速得圆满,swiftly and completely be attained,"The body, used to practice sacred teachings,Should not be harmed in meaningless pursuits.By acting thus the wishes of all beingsWill swiftly and completely be attained.修行正法身，莫为小故伤。行此众生愿，迅速得圆满。",入菩萨行论,护正知品,,L086,,,,
行众生愿,act the wishes of all beings,"The body, used to practice sacred teachings,Should not be harmed in meaningless pursuits.By acting thus the wishes of all beingsWill swiftly and completely be attained.修行正法身，莫为小故伤。行此众生愿，迅速得圆满。",入菩萨行论,护正知品,,L086,,,,
悲愿,compassionate thoughts,"They should not give up their bodiesWhose compassionate thoughts are not yet pure.But let them be surrendered when, both now and in their futures lives, Great benefit is thereby gained.悲愿未清净，不应施此身。今世或他生，利大乃可舍。",入菩萨行论,护正知品,,L087,,,,
舍,be surrendered,"They should not give up their bodiesWhose compassionate thoughts are not yet pure.But let them be surrendered when, both now and in their futures lives, Great benefit is thereby gained.悲愿未清净，不应施此身。今世或他生，利大乃可舍。",入菩萨行论,护正知品,,L087,,,,
说法,teach the Dharma,"Do not teach the Dharma to the disrespectful:To those who, though not sick, wrap cloths around their heads,To those who carry weapons, staffs, or parasols,To those who are with covered heads.无病而覆头，缠头或撑伞，手持刀兵杖，不敬勿说法。",入菩萨行论,护正知品,,L088,,,,
太阳伞,parosal,"Do not teach the Dharma to the disrespectful:To those who, though not sick, wrap cloths around their heads,To those who carry weapons, staffs, or parasols,To those who are with covered heads.无病而覆头，缠头或撑伞，手持刀兵杖，不敬勿说法。",入菩萨行论,护正知品,,L088,,,,
智慧浅的人,the lower paths,"To those upon the lower paths do not explain the vast and deep,Nor tutor women unaccompanied by men.And every Dharma, high or low,Expound with equal reverence.莫示无伴女，慧浅莫言深，于诸浅深法，等敬渐修习。",入菩萨行论,护正知品,,L089,,,,
等敬渐修习,Expound with equal reverence.,"To those upon the lower paths do not explain the vast and deep,Nor tutor women unaccompanied by men.And every Dharma, high or low,Expound with equal reverence.莫示无伴女，慧浅莫言深，于诸浅深法，等敬渐修习。",入菩萨行论,护正知品,,L089,,,,
利根器,suited to the teachings of great scope,Those suited to the teachings of great scopeShould not be introduced to lesser paths.The rules of conduct you should not neglectNor lead astray with talk of sūtras and of mantras.于诸利根器，不应与浅法，不应舍律行，以咒诳惑人。,入菩萨行论,护正知品,,L090,,,,
教与浅法,introduce lesser paths,Those suited to the teachings of great scopeShould not be introduced to lesser paths.The rules of conduct you should not neglectNor lead astray with talk of sūtras and of mantras.于诸利根器，不应与浅法，不应舍律行，以咒诳惑人。,入菩萨行论,护正知品,,L090,,,,
舍弃律行,neglect the rules of conduct,Those suited to the teachings of great scopeShould not be introduced to lesser paths.The rules of conduct you should not neglectNor lead astray with talk of sūtras and of mantras.于诸利根器，不应与浅法，不应舍律行，以咒诳惑人。,入菩萨行论,护正知品,,L090,,,,
指向歧途,lead astray,Those suited to the teachings of great scopeShould not be introduced to lesser paths.The rules of conduct you should not neglectNor lead astray with talk of sūtras and of mantras.于诸利根器，不应与浅法，不应舍律行，以咒诳惑人。,入菩萨行论,护正知品,,L090,,,,
不应弃屎溺。,foul with urine and with other filth,"When you spit and throw awayYour tooth sticks, you should cover them.And it is wrong to foul with urine and with other filthThe fields and water fit for public use.牙木与唾涕，弃时应掩蔽，用水及净地，不应弃屎溺。",入菩萨行论,护正知品,,L091,,,,
狼吞虎咽满口吃饭,gobble noisily,"When eating, do not gobble noisily,Nor stuff and cram your gaping mouth.And do not sit with legs outstretched,Nor coarsely rub your hands together.食时莫满口，出声与咧嘴。坐时勿伸足，双手莫揉搓。",入菩萨行论,护正知品,,L092,,,,
填塞大嘴,cram your gaping mouth,"When eating, do not gobble noisily,Nor stuff and cram your gaping mouth.And do not sit with legs outstretched,Nor coarsely rub your hands together.食时莫满口，出声与咧嘴。坐时勿伸足，双手莫揉搓。",入菩萨行论,护正知品,,L092,,,,
坐时伸足,sit with legs outstretched,"When eating, do not gobble noisily,Nor stuff and cram your gaping mouth.And do not sit with legs outstretched,Nor coarsely rub your hands together.食时莫满口，出声与咧嘴。坐时勿伸足，双手莫揉搓。",入菩萨行论,护正知品,,L092,,,,
双手揉搓,rub your hands together,"When eating, do not gobble noisily,Nor stuff and cram your gaping mouth.And do not sit with legs outstretched,Nor coarsely rub your hands together.食时莫满口，出声与咧嘴。坐时勿伸足，双手莫揉搓。",入菩萨行论,护正知品,,L092,,,,
世间所不信，随俗避讥嫌。,avoid cause of scandal,"Do not travel, sit, or stay aloneWith women of another house.And all that you have seen, or have been told,To be a cause of scandal—that you should avoid.车床幽隐处，莫会他人妇。世间所不信，随俗避讥嫌。",入菩萨行论,护正知品,,L093,,,,
心当怀恭敬,with a reverent gesture,"Not rudely pointing with your finger,But rather with a reverent gesture showingWith the whole right hand outstretched—This is how to indicate the road.单指莫示意，心当怀恭敬，平伸右手掌，示路亦如是。",入菩萨行论,护正知品,,L094,,,,
平伸右手掌,the whole right hand outstretched,"Not rudely pointing with your finger,But rather with a reverent gesture showingWith the whole right hand outstretched—This is how to indicate the road.单指莫示意，心当怀恭敬，平伸右手掌，示路亦如是。",入菩萨行论,护正知品,,L094,,,,
示路,indicate the road,"Not rudely pointing with your finger,But rather with a reverent gesture showingWith the whole right hand outstretched—This is how to indicate the road.单指莫示意，心当怀恭敬，平伸右手掌，示路亦如是。",入菩萨行论,护正知品,,L094,,,,
肩臂莫挥摆,Do not wave your arms with uncouth gestures.,"Do not wave your arms with uncouth gestures.Express yourself instead with unobtrusive signs,With gentle sounds and finger snaps.For acting otherwise is impolite excess.肩臂莫挥摆，示意以微动、出声及弹指，否则易失仪。",入菩萨行论,护正知品,,L095,,,,
不引人注目的,with unobtrusive signs,"Do not wave your arms with uncouth gestures.Express yourself instead with unobtrusive signs,With gentle sounds and finger snaps.For acting otherwise is impolite excess.肩臂莫挥摆，示意以微动、出声及弹指，否则易失仪。",入菩萨行论,护正知品,,L095,,,,
出声及弹指,With gentle sounds and finger snaps.,"Do not wave your arms with uncouth gestures.Express yourself instead with unobtrusive signs,With gentle sounds and finger snaps.For acting otherwise is impolite excess.肩臂莫挥摆，示意以微动、出声及弹指，否则易失仪。",入菩萨行论,护正知品,,L095,,,,
涅盘,pass into nirvāṇa.,"Lie down to sleep in the preferred direction,In the posture of the Buddha when he passed into nirvāṇa.And first with vigilance decideThat you’ll be quick to rise again.睡如佛涅盘，应朝欲方卧，正知并决志：觉已速起身。",入菩萨行论,护正知品,,L096,,,,
正知警觉,with vigilance decide,"Lie down to sleep in the preferred direction,In the posture of the Buddha when he passed into nirvāṇa.And first with vigilance decideThat you’ll be quick to rise again.睡如佛涅盘，应朝欲方卧，正知并决志：觉已速起身。",入菩萨行论,护正知品,,L096,,,,
无有尽,be unbounded,"The actions of the BodhisattvaAre unbounded, so the Teachings say.Of these, until the goal is won,Embrace the practices that purify your mind.菩萨诸行仪，经说无有尽。然当尽己力，修持净心行。",入菩萨行论,护正知品,,L097,,,,
净心,purify your mind,"The actions of the BodhisattvaAre unbounded, so the Teachings say.Of these, until the goal is won,Embrace the practices that purify your mind.菩萨诸行仪，经说无有尽。然当尽己力，修持净心行。",入菩萨行论,护正知品,,L097,,,,
修持,embrace the practices,"The actions of the BodhisattvaAre unbounded, so the Teachings say.Of these, until the goal is won,Embrace the practices that purify your mind.菩萨诸行仪，经说无有尽。然当尽己力，修持净心行。",入菩萨行论,护正知品,,L097,,,,
《三聚经》,The Sūtra in Three Sections,"Reciting thrice by day and thrice by night,The Sūtra in Three Sections,Relying on the Buddhas and the Bodhisattvas,Purify the rest of your transgressions.昼夜当各三，诵读《三聚经》，依佛菩提心，悔除堕罪余。",入菩萨行论,护正知品,,L098,,,,
诵读,Recite,"Reciting thrice by day and thrice by night,The Sūtra in Three Sections,Relying on the Buddhas and the Bodhisattvas,Purify the rest of your transgressions.昼夜当各三，诵读《三聚经》，依佛菩提心，悔除堕罪余。",入菩萨行论,护正知品,,L098,,,,
悔除堕罪余,Purify the rest of your transgressions,"Reciting thrice by day and thrice by night,The Sūtra in Three Sections,Relying on the Buddhas and the Bodhisattvas,Purify the rest of your transgressions.昼夜当各三，诵读《三聚经》，依佛菩提心，悔除堕罪余。",入菩萨行论,护正知品,,L098,,,,
何时修何行,Wherever and whenever and whatever you are doing,"Wherever and whenever and whatever you are doing,For your sake or the sake of others,Implement with diligenceThe teachings given for that situation.为自或为他，何时修何行，佛说诸学处，皆当勤修习。",入菩萨行论,护正知品,,L099,,,,
为自或为他,For your sake or the sake of others,"Wherever and whenever and whatever you are doing,For your sake or the sake of others,Implement with diligenceThe teachings given for that situation.为自或为他，何时修何行，佛说诸学处，皆当勤修习。",入菩萨行论,护正知品,,L099,,,,
勤修习,Implement with diligence,"Wherever and whenever and whatever you are doing,For your sake or the sake of others,Implement with diligenceThe teachings given for that situation.为自或为他，何时修何行，佛说诸学处，皆当勤修习。",入菩萨行论,护正知品,,L099,,,,
佛子不需学，毕竟皆无有。,the Buddhas’ offspring should learn all field of knowledge,"There is indeed no field of knowledgeThat the Buddhas’ offspring should not learn.For those who are well-versed in all these ways,There is no action destitute of merit.佛子不需学，毕竟皆无有。善学若如是，福德焉不至？",入菩萨行论,护正知品,,L100,,,,
善学若如是,be well-versed in all these ways,"There is indeed no field of knowledgeThat the Buddhas’ offspring should not learn.For those who are well-versed in all these ways,There is no action destitute of merit.佛子不需学，毕竟皆无有。善学若如是，福德焉不至？",入菩萨行论,护正知品,,L100,,,,
福德焉不至？,There is no action destitute of merit.,"There is indeed no field of knowledgeThat the Buddhas’ offspring should not learn.For those who are well-versed in all these ways,There is no action destitute of merit.佛子不需学，毕竟皆无有。善学若如是，福德焉不至？",入菩萨行论,护正知品,,L100,,,,
所行唯利他,Do nothing that is not for others’ sake,"Directly, then, or indirectly,Do nothing that is not for others’ sake.And solely for their welfare dedicateYour every action to the gaining of enlightenment.直接或间接，所行唯利他，但为有情利，回向大菩提。",入菩萨行论,护正知品,,L101,,,,
为了有情的利益,solely for their welfare dedicate,"Directly, then, or indirectly,Do nothing that is not for others’ sake.And solely for their welfare dedicateYour every action to the gaining of enlightenment.直接或间接，所行唯利他，但为有情利，回向大菩提。",入菩萨行论,护正知品,,L101,,,,
大菩提,gain of enlightenment.,"Directly, then, or indirectly,Do nothing that is not for others’ sake.And solely for their welfare dedicateYour every action to the gaining of enlightenment.直接或间接，所行唯利他，但为有情利，回向大菩提。",入菩萨行论,护正知品,,L101,,,,
舍命,at the cost of life or limb,"Never, at the cost of life or limb,Forsake your virtuous friend, your teacher, Learned in the doctrine of the Mahāyāna, Supreme in Bodhisattva discipline.舍命亦不离，善巧大乘义，安住净律仪，珍贵善知识。",入菩萨行论,护正知品,,L102,,,,
善巧大乘义,Learned in the doctrine of the Mahāyāna,"Never, at the cost of life or limb,Forsake your virtuous friend, your teacher, Learned in the doctrine of the Mahāyāna, Supreme in Bodhisattva discipline.舍命亦不离，善巧大乘义，安住净律仪，珍贵善知识。",入菩萨行论,护正知品,,L102,,,,
安住净律仪,Supreme in Bodhisattva discipline.,"Never, at the cost of life or limb,Forsake your virtuous friend, your teacher, Learned in the doctrine of the Mahāyāna, Supreme in Bodhisattva discipline.舍命亦不离，善巧大乘义，安住净律仪，珍贵善知识。",入菩萨行论,护正知品,,L102,,,,
侍奉上师,attend upon your guru,Learn how to attend upon your guruAs described in Shrī Sambhava’s life.This and other teachings of the BuddhaYou should understand by reading in the sūtras.应如吉祥生，修学侍师规。此及余学处，阅经即能知。,入菩萨行论,护正知品,,L103,,,,
应如吉祥生,As described in Shrī Sambhava’s life,Learn how to attend upon your guruAs described in Shrī Sambhava’s life.This and other teachings of the BuddhaYou should understand by reading in the sūtras.应如吉祥生，修学侍师规。此及余学处，阅经即能知。,入菩萨行论,护正知品,,L103,,,,
阅经即能知,understand by reading in the sūtras.,Learn how to attend upon your guruAs described in Shrī Sambhava’s life.This and other teachings of the BuddhaYou should understand by reading in the sūtras.应如吉祥生，修学侍师规。此及余学处，阅经即能知。,入菩萨行论,护正知品,,L103,,,,
余学处,other teachings of the Buddha,Learn how to attend upon your guruAs described in Shrī Sambhava’s life.This and other teachings of the BuddhaYou should understand by reading in the sūtras.应如吉祥生，修学侍师规。此及余学处，阅经即能知。,入菩萨行论,护正知品,,L103,,,,
学处广,all the practices are found,Indeed within these sūtras all the practices are found;Therefore read and study them.The Sūtra of the Essence of the SkyIs the text that should be studied first.经中学处广，故应阅经藏。首当先阅览，尊圣虚空藏。,入菩萨行论,护正知品,,L104,,,,
尊圣虚空藏,The Sūtra of the Essence of the Sky,Indeed within these sūtras all the practices are found;Therefore read and study them.The Sūtra of the Essence of the SkyIs the text that should be studied first.经中学处广，故应阅经藏。首当先阅览，尊圣虚空藏。,入菩萨行论,护正知品,,L104,,,,
恒修,be practiced constantlyIs clearly and extensively,"All that must be practiced constantlyIs clearly and extensively explainedWithin the Digest of All Disciplines,So this is something you should read repeatedly.亦当勤阅读，《学处众集要》。佛子恒修处，《学集》广说故。",入菩萨行论,护正知品,,L105,,,,
《学处众集要》,Within the Digest of All Disciplines,"All that must be practiced constantlyIs clearly and extensively explainedWithin the Digest of All Disciplines,So this is something you should read repeatedly.亦当勤阅读，《学处众集要》。佛子恒修处，《学集》广说故。",入菩萨行论,护正知品,,L105,,,,
《一切经集要》,Consult the Digest of the Sūtras.,"From time to time, for sake of brevity,Consult the Digest of the Sūtras.And those two works peruse with diligenceThat noble Nāgārjuna has composed.或暂阅精简，《一切经集要》。亦当偶披阅，龙树二论典。",入菩萨行论,护正知品,,L106,,,,
二论典,two works peruse with diligence,"From time to time, for sake of brevity,Consult the Digest of the Sūtras.And those two works peruse with diligenceThat noble Nāgārjuna has composed.或暂阅精简，《一切经集要》。亦当偶披阅，龙树二论典。",入菩萨行论,护正知品,,L106,,,,
龙树菩萨,That noble Nāgārjuna,"From time to time, for sake of brevity,Consult the Digest of the Sūtras.And those two works peruse with diligenceThat noble Nāgārjuna has composed.或暂阅精简，《一切经集要》。亦当偶披阅，龙树二论典。",入菩萨行论,护正知品,,L106,,,,
（经论所）未遮,is not proscribed,"Whatever in these works is not proscribedBe sure to undertake and implement.And what you find enjoined there, perfectly fulfill,And so protect the minds of worldly beings.经论所未遮，皆当勤修学。为护世人心，知已即当行。",入菩萨行论,护正知品,,L107,,,,
信受奉行,undertake and implement,"Whatever in these works is not proscribedBe sure to undertake and implement.And what you find enjoined there, perfectly fulfill,And so protect the minds of worldly beings.经论所未遮，皆当勤修学。为护世人心，知已即当行。",入菩萨行论,护正知品,,L107,,,,
世人,worldly beings,"Whatever in these works is not proscribedBe sure to undertake and implement.And what you find enjoined there, perfectly fulfill,And so protect the minds of worldly beings.经论所未遮，皆当勤修学。为护世人心，知已即当行。",入菩萨行论,护正知品,,L107,,,,
再三宜深观,Examining again and yet again,Examining again and yet againThe state and actions of your body and your mind—This alone defines in briefThe maintenance of watchful introspection.再三宜深观，身心诸情状。仅此简言之，即护正知义。,入菩萨行论,护正知品,,L108,,,,
简明定义,define in brief,Examining again and yet againThe state and actions of your body and your mind—This alone defines in briefThe maintenance of watchful introspection.再三宜深观，身心诸情状。仅此简言之，即护正知义。,入菩萨行论,护正知品,,L108,,,,
护正知,maintenance of watchful introspection,Examining again and yet againThe state and actions of your body and your mind—This alone defines in briefThe maintenance of watchful introspection.再三宜深观，身心诸情状。仅此简言之，即护正知义。,入菩萨行论,护正知品,,L108,,,,
（法应）躬谨行,be acted out in truth,"But all this must be acted out in truth,For what is to be gained by mouthing syllables?What invalid was ever helpedBy merely reading in the doctor’s treatises?法应躬谨行，徒说岂获益？唯阅疗病方，疾患云何愈？",入菩萨行论,护正知品,,L108,,,,
徒说,by mouthing syllables,"But all this must be acted out in truth,For what is to be gained by mouthing syllables?What invalid was ever helpedBy merely reading in the doctor’s treatises?法应躬谨行，徒说岂获益？唯阅疗病方，疾患云何愈？",入菩萨行论,护正知品,,L109,,,,
阅疗病方,read in the doctor’s treatises,"But all this must be acted out in truth,For what is to be gained by mouthing syllables?What invalid was ever helpedBy merely reading in the doctor’s treatises?法应躬谨行，徒说岂获益？唯阅疗病方，疾患云何愈？",入菩萨行论,护正知品,,L109,,,,
疾患治愈,invalid was ever helped,"But all this must be acted out in truth,For what is to be gained by mouthing syllables?What invalid was ever helpedBy merely reading in the doctor’s treatises?法应躬谨行，徒说岂获益？唯阅疗病方，疾患云何愈？",入菩萨行论,护正知品,,L109,,,,
善行,deeds of generosity,"All the good works gathered in a thousand ages,Such as deeds of generosity,And offerings to the Blissful Ones—A single flash of anger shatters them.一嗔能摧毁，千劫所积聚、施供善逝等，一切诸福善。",入菩萨行论,安忍品,,L001,,,,
供善逝,offerings to the Blissful Ones,"All the good works gathered in a thousand ages,Such as deeds of generosity,And offerings to the Blissful Ones—A single flash of anger shatters them.一嗔能摧毁，千劫所积聚、施供善逝等，一切诸福善。",入菩萨行论,安忍品,,L001,,,,
一念嗔恨,A single flash of anger,"All the good works gathered in a thousand ages,Such as deeds of generosity,And offerings to the Blissful Ones—A single flash of anger shatters them.一嗔能摧毁，千劫所积聚、施供善逝等，一切诸福善。",入菩萨行论,安忍品,,L001,,,,
苦行,austerity,"No evil is there similar to anger,No austerity to be compared with patience.Steep yourself, therefore, in patience,In various ways, insistently.罪恶莫过嗔，难行莫胜忍。故应以众理，努力修安忍。",入菩萨行论,安忍品,,L002,,,,
修安忍,Steep yourself in patience,"No evil is there similar to anger,No austerity to be compared with patience.Steep yourself, therefore, in patience,In various ways, insistently.罪恶莫过嗔，难行莫胜忍。故应以众理，努力修安忍。",入菩萨行论,安忍品,,L002,,,,
寂静,tranquillity,"Those tormented by the pain of anger,Never know tranquillity of mind—Strangers they will be to every pleasure;They will neither sleep nor feel secure.若心执灼嗔，意即不寂静，喜乐亦难生，烦躁不成眠。",入菩萨行论,安忍品,,L003,,,,
充满愤怒嗔恨,is filled with wrath and hate,Even those dependent on their lordFor gracious gifts of honors and of wealthWill rise against and slayA master who is filled with wrath and hate.纵人以利敬，恩施来依者，施主若易嗔，反遭彼弑害。,入菩萨行论,安忍品,,L004,,,,
感到悲伤,grieve,"His family and friends he grieves,And is not served by those his gifts attract.No one is there, all in all,Who, being angry, lives at ease.嗔令亲友厌，虽施亦不依。若心有嗔恚，安乐不久住。",入菩萨行论,安忍品,,L005,,,,
安乐久住,lives at ease,"His family and friends he grieves,And is not served by those his gifts attract.No one is there, all in all,Who, being angry, lives at ease.嗔令亲友厌，虽施亦不依。若心有嗔恚，安乐不久住。",入菩萨行论,安忍品,,L005,,,,
由愤怒导致,be brought about by wrath,"All these ills are brought about by wrath,Our sorrow-bearing enemy.But those who seize and crush their anger downWill find their joy in this and future lives.嗔敌能招致，如上诸苦患。精勤灭嗔者，享乐今后世。",入菩萨行论,安忍品,,L006,,,,
嗔敌,Our sorrow-bearing enemy,"All these ills are brought about by wrath,Our sorrow-bearing enemy.But those who seize and crush their anger downWill find their joy in this and future lives.嗔敌能招致，如上诸苦患。精勤灭嗔者，享乐今后世。",入菩萨行论,安忍品,,L006,,,,
消灭嗔恨,seize and crush their anger down,"All these ills are brought about by wrath,Our sorrow-bearing enemy.But those who seize and crush their anger downWill find their joy in this and future lives.嗔敌能招致，如上诸苦患。精勤灭嗔者，享乐今后世。",入菩萨行论,安忍品,,L006,,,,
享乐,find their joy,"All these ills are brought about by wrath,Our sorrow-bearing enemy.But those who seize and crush their anger downWill find their joy in this and future lives.嗔敌能招致，如上诸苦患。精勤灭嗔者，享乐今后世。",入菩萨行论,安忍品,,L006,,,,
阻碍我的欲望,hinder my desire,"Getting what I do not want,And all that hinders my desire—In discontent my anger finds its fuel.From this it grows and beats me down.强行我不欲，或挠吾所欲，得此不乐食，嗔盛毁自他。",入菩萨行论,安忍品,,L007,,,,
不快乐,In discontent,"Getting what I do not want,And all that hinders my desire—In discontent my anger finds its fuel.From this it grows and beats me down.强行我不欲，或挠吾所欲，得此不乐食，嗔盛毁自他。",入菩萨行论,安忍品,,L007,,,,
毁自己,beat me down,"Getting what I do not want,And all that hinders my desire—In discontent my anger finds its fuel.From this it grows and beats me down.强行我不欲，或挠吾所欲，得此不乐食，嗔盛毁自他。",入菩萨行论,安忍品,,L007,,,,
嗔敌诸粮食,sustenance of my enemy,"Therefore I will utterly destroyThe sustenance of this my enemy,My foe who has no other purposeBut to hurt and injure me.故应尽断除，嗔敌诸粮食。此敌唯害我，更无他余事。",入菩萨行论,安忍品,,L008,,,,
尽力断除,utterly destroy,"Therefore I will utterly destroyThe sustenance of this my enemy,My foe who has no other purposeBut to hurt and injure me.故应尽断除，嗔敌诸粮食。此敌唯害我，更无他余事。",入菩萨行论,安忍品,,L008,,,,
伤害我,hurt and injure me,"Therefore I will utterly destroyThe sustenance of this my enemy,My foe who has no other purposeBut to hurt and injure me.故应尽断除，嗔敌诸粮食。此敌唯害我，更无他余事。",入菩萨行论,安忍品,,L008,,,,
遭遇任何事,come what may,"So come what may, I’ll not upsetMy cheerful happiness of mind.Dejection never brings me what I want;My virtue will be warped and marred by it.遭遇任何事，莫挠欢喜心。忧恼不济事，反失诸善行。",入菩萨行论,安忍品,,L009,,,,
不济事,never brings me what I want,"So come what may, I’ll not upsetMy cheerful happiness of mind.Dejection never brings me what I want;My virtue will be warped and marred by it.遭遇任何事，莫挠欢喜心。忧恼不济事，反失诸善行。",入菩萨行论,安忍品,,L009,,,,
欢喜心,cheerful happiness of mind,"So come what may, I’ll not upsetMy cheerful happiness of mind.Dejection never brings me what I want;My virtue will be warped and marred by it.遭遇任何事，莫挠欢喜心。忧恼不济事，反失诸善行。",入菩萨行论,安忍品,,L009,,,,
沮丧忧恼,Dejection,"So come what may, I’ll not upsetMy cheerful happiness of mind.Dejection never brings me what I want;My virtue will be warped and marred by it.遭遇任何事，莫挠欢喜心。忧恼不济事，反失诸善行。",入菩萨行论,安忍品,,L009,,,,
失去善行善功德,virtue will be warped and marred,"So come what may, I’ll not upsetMy cheerful happiness of mind.Dejection never brings me what I want;My virtue will be warped and marred by it.遭遇任何事，莫挠欢喜心。忧恼不济事，反失诸善行。",入菩萨行论,安忍品,,L009,,,,
若事尚可为,If there’s a remedy when trouble strikes,"If there’s a remedy when trouble strikes,What reason is there for dejection?And if there is no help for it,What use is there in being glum?若事尚可为，云何不欢喜？若已不济事，忧恼有何益？",入菩萨行论,安忍品,,L010,,,,
不济事,there is no help for it,"If there’s a remedy when trouble strikes,What reason is there for dejection?And if there is no help for it,What use is there in being glum?若事尚可为，云何不欢喜？若已不济事，忧恼有何益？",入菩萨行论,安忍品,,L010,,,,
忧恼闷闷不乐,in being glum,"If there’s a remedy when trouble strikes,What reason is there for dejection?And if there is no help for it,What use is there in being glum?若事尚可为，云何不欢喜？若已不济事，忧恼有何益？",入菩萨行论,安忍品,,L010,,,,
耻辱，蒙羞,humiliation,"Pain, humiliation, insults, or rebukes—We do not want themEither for ourselves or those we love.For those we do not like, it’s the reverse!不欲吾与友，历苦遭轻蔑，闻受粗鄙语，于敌则反是。",入菩萨行论,安忍品,,L011,,,,
责难,rebuke,"Pain, humiliation, insults, or rebukes—We do not want themEither for ourselves or those we love.For those we do not like, it’s the reverse!不欲吾与友，历苦遭轻蔑，闻受粗鄙语，于敌则反是。",入菩萨行论,安忍品,,L011,,,,
苦因,the seeds of suffering,"The cause of happiness is rare,And many are the seeds of suffering!But if I have no pain, I’ll never long for freedom;Therefore, O my mind, be steadfast!乐因何其微，苦因极繁多。无苦无出离，故心应坚忍。",入菩萨行论,安忍品,,L012,,,,
渴望出离,long for freedom,"The cause of happiness is rare,And many are the seeds of suffering!But if I have no pain, I’ll never long for freedom;Therefore, O my mind, be steadfast!乐因何其微，苦因极繁多。无苦无出离，故心应坚忍。",入菩萨行论,安忍品,,L012,,,,
坚忍,be steadfast,"The cause of happiness is rare,And many are the seeds of suffering!But if I have no pain, I’ll never long for freedom;Therefore, O my mind, be steadfast!乐因何其微，苦因极繁多。无苦无出离，故心应坚忍。",入菩萨行论,安忍品,,L012,,,,
伽那巴,The Karna folk and those devoted to the Goddess,"The Karna folk and those devoted to the Goddess,Endure the meaningless austeritiesOf being cut and burned.So why am I so timid on the path of freedom?苦行伽那巴，无端忍烧割。吾今求解脱，何故反畏怯？",入菩萨行论,安忍品,,L013,,,,
无端苦行,Endure the meaningless austerities,"The Karna folk and those devoted to the Goddess,Endure the meaningless austeritiesOf being cut and burned.So why am I so timid on the path of freedom?苦行伽那巴，无端忍烧割。吾今求解脱，何故反畏怯？",入菩萨行论,安忍品,,L013,,,,
在解脱的路上畏怯,timid on the path of freedom,"The Karna folk and those devoted to the Goddess,Endure the meaningless austeritiesOf being cut and burned.So why am I so timid on the path of freedom?苦行伽那巴，无端忍烧割。吾今求解脱，何故反畏怯？",入菩萨行论,安忍品,,L013,,,,
久习不成易，此事定非有,There’s nothing that does not grow light through habit and familiarity,There’s nothing that does not grow lightThrough habit and familiarity.Putting up with little caresI’ll train myself to bear with great adversity!久习不成易，此事定非有。渐习小害故，大难亦能忍。,入菩萨行论,安忍品,,L014,,,,
忍受小伤害,Put up with little cares,There’s nothing that does not grow lightThrough habit and familiarity.Putting up with little caresI’ll train myself to bear with great adversity!久习不成易，此事定非有。渐习小害故，大难亦能忍。,入菩萨行论,安忍品,,L014,,,,
忍受大伤害逆境,bear with great adversity,There’s nothing that does not grow lightThrough habit and familiarity.Putting up with little caresI’ll train myself to bear with great adversity!久习不成易，此事定非有。渐习小害故，大难亦能忍。,入菩萨行论,安忍品,,L014,,,,
常见的苦受,see it is so with common irritations,"Don’t I see that this is so with common irritations:Bites and stings of snakes and flies,Experiences of hunger and of thirst,And painful rashes on my skin?蛇及虻蚊噬，饥渴等苦受，乃至疥疮等，岂非见惯耶？",入菩萨行论,安忍品,,L015,,,,
被蛇蚊叮咬,Bites and stings of snakes and flies,"Don’t I see that this is so with common irritations:Bites and stings of snakes and flies,Experiences of hunger and of thirst,And painful rashes on my skin?蛇及虻蚊噬，饥渴等苦受，乃至疥疮等，岂非见惯耶？",入菩萨行论,安忍品,,L015,,,,
（经历）饥渴等苦受,Experiences of hunger and of thirst,"Don’t I see that this is so with common irritations:Bites and stings of snakes and flies,Experiences of hunger and of thirst,And painful rashes on my skin?蛇及虻蚊噬，饥渴等苦受，乃至疥疮等，岂非见惯耶？",入菩萨行论,安忍品,,L015,,,,
皮肤上疥疮,painful rashes on my skin,"Don’t I see that this is so with common irritations:Bites and stings of snakes and flies,Experiences of hunger and of thirst,And painful rashes on my skin?蛇及虻蚊噬，饥渴等苦受，乃至疥疮等，岂非见惯耶？",入菩萨行论,安忍品,,L015,,,,
为此事不愉快,fret about such things,"Heat and cold, the wind and rain,Sickness, prison, beatings—I’ll not fret about such things.To do so only aggravates my trouble.故于寒暑风，病缚捶打等，不宜太娇弱，若娇反增苦。",入菩萨行论,安忍品,,L016,,,,
加剧痛苦,aggravate my trouble,"Heat and cold, the wind and rain,Sickness, prison, beatings—I’ll not fret about such things.To do so only aggravates my trouble.故于寒暑风，病缚捶打等，不宜太娇弱，若娇反增苦。",入菩萨行论,安忍品,,L016,,,,
失去力量昏厥,lose all their strength and faint,"There are some whose bravery increases,At the sight of their own blood,While some lose all their strength and faintWhen it’s another’s blood they see!有人见己血，反增其坚勇。有人见他血，惊慌复闷绝。",入菩萨行论,安忍品,,L017,,,,
坚勇还是怯懦,steadfastness or cowardice,"This results from how the mind is set,In steadfastness or cowardice.And so I’ll scorn all injury,And hardships I will disregard!此二大差别，悉由勇怯致。故应轻害苦，莫为诸苦毁。",入菩萨行论,安忍品,,L018,,,,
轻视所有伤害受到的苦,scorn all injury,"This results from how the mind is set,In steadfastness or cowardice.And so I’ll scorn all injury,And hardships I will disregard!此二大差别，悉由勇怯致。故应轻害苦，莫为诸苦毁。",入菩萨行论,安忍品,,L018,,,,
忽略困苦,disregard hardships,"This results from how the mind is set,In steadfastness or cowardice.And so I’ll scorn all injury,And hardships I will disregard!此二大差别，悉由勇怯致。故应轻害苦，莫为诸苦毁。",入菩萨行论,安忍品,,L018,,,,
安详的,be serene,"When sorrows fall upon the wise,Their minds should be serene and undisturbed.For in their war against defiled emotion,Many are the hardships, as in every battle.智者纵历苦，不乱心澄明。奋战诸烦恼，虽生多害苦，",入菩萨行论,安忍品,,L019,,,,
不受打扰的,undisturbed,"When sorrows fall upon the wise,Their minds should be serene and undisturbed.For in their war against defiled emotion,Many are the hardships, as in every battle.智者纵历苦，不乱心澄明。奋战诸烦恼，虽生多害苦，",入菩萨行论,安忍品,,L019,,,,
与烦恼奋战,in their war against defiled emotion,"When sorrows fall upon the wise,Their minds should be serene and undisturbed.For in their war against defiled emotion,Many are the hardships, as in every battle.智者纵历苦，不乱心澄明。奋战诸烦恼，虽生多害苦，",入菩萨行论,安忍品,,L019,,,,
烦恼攻击智者,sorrows fall upon the wise,"When sorrows fall upon the wise,Their minds should be serene and undisturbed.For in their war against defiled emotion,Many are the hardships, as in every battle.智者纵历苦，不乱心澄明。奋战诸烦恼，虽生多害苦，",入菩萨行论,安忍品,,L019,,,,
鄙视所有伤害,Thinking scorn of every pain,"Thinking scorn of every pain,And vanquishing such foes as hatred:These are exploits of victorious warriors.The rest is slaying what is dead already!然应轻彼苦，力克贪嗔敌。制惑真勇士，余唯弑尸者。",入菩萨行论,安忍品,,L020,,,,
战胜嗔敌,vanquish foes as hatred,"Thinking scorn of every pain,And vanquishing such foes as hatred:These are exploits of victorious warriors.The rest is slaying what is dead already!然应轻彼苦，力克贪嗔敌。制惑真勇士，余唯弑尸者。",入菩萨行论,安忍品,,L020,,,,
英猛勇士的事迹,exploits of victorious warriors,"Thinking scorn of every pain,And vanquishing such foes as hatred:These are exploits of victorious warriors.The rest is slaying what is dead already!然应轻彼苦，力克贪嗔敌。制惑真勇士，余唯弑尸者。",入菩萨行论,安忍品,,L020,,,,
有其功德价值,has its worth,"Suffering also has its worth.Through sorrow, pride is driven outAnd pity felt for those who wander in saṃsāra; Evil is avoided; goodness seems delightful.苦害有诸德：厌离除骄慢，悲愍生死众，羞恶乐行善。",入菩萨行论,安忍品,,L021,,,,
除骄慢,drive out pride,"Suffering also has its worth.Through sorrow, pride is driven outAnd pity felt for those who wander in saṃsāra; Evil is avoided; goodness seems delightful.苦害有诸德：厌离除骄慢，悲愍生死众，羞恶乐行善。",入菩萨行论,安忍品,,L021,,,,
轮回中的众生,those who wander in saṃsāra,"Suffering also has its worth.Through sorrow, pride is driven outAnd pity felt for those who wander in saṃsāra; Evil is avoided; goodness seems delightful.苦害有诸德：厌离除骄慢，悲愍生死众，羞恶乐行善。",入菩萨行论,安忍品,,L021,,,,
止恶扬善,Evil is avoided; goodness seems delightful.,"Suffering also has its worth.Through sorrow, pride is driven outAnd pity felt for those who wander in saṃsāra; Evil is avoided; goodness seems delightful.苦害有诸德：厌离除骄慢，悲愍生死众，羞恶乐行善。",入菩萨行论,安忍品,,L021,,,,
对病生气,be angry with bile,"I am not angry with my bile and other humors—Fertile source of suffering and pain!So why should living beings give offence,They likewise are impelled by circumstance?不嗔胆病等，痛苦大渊薮，云何嗔有情？彼皆缘所成。",入菩萨行论,安忍品,,L022,,,,
痛苦的大源头,Fertile source of suffering,"I am not angry with my bile and other humors—Fertile source of suffering and pain!So why should living beings give offence,They likewise are impelled by circumstance?不嗔胆病等，痛苦大渊薮，云何嗔有情？彼皆缘所成。",入菩萨行论,安忍品,,L022,,,,
生气嗔恨（有情）,give offence,"I am not angry with my bile and other humors—Fertile source of suffering and pain!So why should living beings give offence,They likewise are impelled by circumstance?不嗔胆病等，痛苦大渊薮，云何嗔有情？彼皆缘所成。",入菩萨行论,安忍品,,L022,,,,
因缘和合,be impelled by circumstance,"I am not angry with my bile and other humors—Fertile source of suffering and pain!So why should living beings give offence,They likewise are impelled by circumstance?不嗔胆病等，痛苦大渊薮，云何嗔有情？彼皆缘所成。",入菩萨行论,安忍品,,L022,,,,
仍折磨（我们）,afflict us all the same,"Although they are unlooked for, undesired,These ills afflict us all the same.And likewise, though unwanted and unsought,Defilements nonetheless insistently arise.如人不欲病，然病仍生起。如是不欲恼，烦恼强涌现。",入菩萨行论,安忍品,,L023,,,,
烦恼强涌现,Defilements nonetheless insistently arise.,"Although they are unlooked for, undesired,These ills afflict us all the same.And likewise, though unwanted and unsought,Defilements nonetheless insistently arise.如人不欲病，然病仍生起。如是不欲恼，烦恼强涌现。",入菩萨行论,安忍品,,L023,,,,
人不由自主嗔恨了,be impulsively caught up in anger,"Never thinking, “Now I will be angry,”People are impulsively caught up in anger.Irritation, likewise, comesThough never plans to be experienced!心虽不思嗔，而人自然嗔。如是未思生，嗔恼犹自生。",入菩萨行论,安忍品,,L024,,,,
（生气）烦恼,Irritation,"Never thinking, “Now I will be angry,”People are impulsively caught up in anger.Irritation, likewise, comesThough never plans to be experienced!心虽不思嗔，而人自然嗔。如是未思生，嗔恼犹自生。",入菩萨行论,安忍品,,L024,,,,
因缘所生,bring about by circumstances,"All defilements of whatever kind,The whole variety of evil deedsAre brought about by circumstances:None is independent, none autonomous.所有众过失，种种诸罪恶，彼皆缘所生，全然非自力。",入菩萨行论,安忍品,,L025,,,,
全然非自力,"None is independent, none autonomous.","All defilements of whatever kind,The whole variety of evil deedsAre brought about by circumstances:None is independent, none autonomous.所有众过失，种种诸罪恶，彼皆缘所生，全然非自力。",入菩萨行论,安忍品,,L025,,,,
所有烦恼过失,all defilements of whatever kind,"All defilements of whatever kind,The whole variety of evil deedsAre brought about by circumstances:None is independent, none autonomous.所有众过失，种种诸罪恶，彼皆缘所生，全然非自力。",入菩萨行论,安忍品,,L025,,,,
种种诸罪恶,the whole variety of evil deeds,"All defilements of whatever kind,The whole variety of evil deedsAre brought about by circumstances:None is independent, none autonomous.所有众过失，种种诸罪恶，彼皆缘所生，全然非自力。",入菩萨行论,安忍品,,L025,,,,
因缘汇聚,"Conditions, once assembled","Conditions, once assembled, have no thoughtThat they will now give rise to some result.Nor does that which is engenderedThink that it has been produced.彼等众缘聚，不思将生嗔，所生诸嗔恼，亦无已生想。",入菩萨行论,安忍品,,L026,,,,
产生（嗔恼）,engender,"Conditions, once assembled, have no thoughtThat they will now give rise to some result.Nor does that which is engenderedThink that it has been produced.彼等众缘聚，不思将生嗔，所生诸嗔恼，亦无已生想。",入菩萨行论,安忍品,,L026,,,,
"有主物,主我",The primal substance， which has been called the self,"The primal substance, as they say,And that which has been called the self,Do not arise designedly,And do not think, “I will become.”纵许有主物，施设所谓我，主我不故思：将生而生起。",入菩萨行论,安忍品,,L027,,,,
将生而生起,arise designedly,"The primal substance, as they say,And that which has been called the self,Do not arise designedly,And do not think, “I will become.”纵许有主物，施设所谓我，主我不故思：将生而生起。",入菩萨行论,安忍品,,L027,,,,
永不停息,never cease from being so,"For that which is not born does not exist,So what could want to come to be?And permanently drawn toward its object,It can never cease from being so.不生故无果。常我欲享果，于境则恒散，彼执永不息。",入菩萨行论,安忍品,,L028,,,,
不动（惰性）如虚空,inert like space,"Indeed! This self, if permanent,Is certainly inert like space itself.And should it meet with other factors,How could they affect it, since it is unchanging?彼我若是常，无作如虚空。纵遇他缘时，不动无变异。",入菩萨行论,安忍品,,L029,,,,
遇到其他因缘,meet with other factors,"Indeed! This self, if permanent,Is certainly inert like space itself.And should it meet with other factors,How could they affect it, since it is unchanging?彼我若是常，无作如虚空。纵遇他缘时，不动无变异。",入菩萨行论,安忍品,,L029,,,,
（因缘）作用,conditions act on it,"If, when conditions act on it, it stays just as it was before,What influence have these conditions had?They say that these are agents of the self,But what connection could there be between them?作时亦如前，则作有何用？谓作用即此，我作何相干？",入菩萨行论,安忍品,,L030,,,,
依他,depend on other things,"All things, then, depend on other things,And these likewise depend; they are not independent.Knowing this, we will not be annoyedAt things that are like magical appearances.是故一切法，依他非自主。知已不应嗔，如幻如化事。",入菩萨行论,安忍品,,L031,,,,
不应嗔（烦恼）,not be annoyed at sth,"All things, then, depend on other things,And these likewise depend; they are not independent.Knowing this, we will not be annoyedAt things that are like magical appearances.是故一切法，依他非自主。知已不应嗔，如幻如化事。",入菩萨行论,安忍品,,L031,,,,
如幻如化事,magical appearances,"All things, then, depend on other things,And these likewise depend; they are not independent.Knowing this, we will not be annoyedAt things that are like magical appearances.是故一切法，依他非自主。知已不应嗔，如幻如化事。",入菩萨行论,安忍品,,L031,,,,
除嗔不如理,Resistance is out of place,"“Resistance,” you may say, “is out of place,For what will be opposed by whom?”The stream of sorrow is cut through by patience;There is nothing out of place in our assertion!由谁除何嗔？除嗔不如理。嗔除诸苦灭，故非不应理。",入菩萨行论,安忍品,,L032,,,,
除何嗔,what will be opposed,"“Resistance,” you may say, “is out of place,For what will be opposed by whom?”The stream of sorrow is cut through by patience;There is nothing out of place in our assertion!由谁除何嗔？除嗔不如理。嗔除诸苦灭，故非不应理。",入菩萨行论,安忍品,,L032,,,,
嗔除,The stream of sorrow is cut through,"“Resistance,” you may say, “is out of place,For what will be opposed by whom?”The stream of sorrow is cut through by patience;There is nothing out of place in our assertion!由谁除何嗔？除嗔不如理。嗔除诸苦灭，故非不应理。",入菩萨行论,安忍品,,L032,,,,
诸苦灭（在我们的主张坚持下）,There is nothing out of place in our assertion!,"“Resistance,” you may say, “is out of place,For what will be opposed by whom?”The stream of sorrow is cut through by patience;There is nothing out of place in our assertion!由谁除何嗔？除嗔不如理。嗔除诸苦灭，故非不应理。",入菩萨行论,安忍品,,L032,,,,
加害,act improperly,"Thus, when enemies or friendsAre seen to act improperly,Remain serene and call to mindThat everything arises from conditions.故见怨或亲，非理妄加害，思此乃缘生，受之甘如饴。",入菩萨行论,安忍品,,L033,,,,
保持宁静（受之甘如饴）,Remain serene,"Thus, when enemies or friendsAre seen to act improperly,Remain serene and call to mindThat everything arises from conditions.故见怨或亲，非理妄加害，思此乃缘生，受之甘如饴。",入菩萨行论,安忍品,,L033,,,,
思此乃缘生,call to mind that everything arises from conditions,"Thus, when enemies or friendsAre seen to act improperly,Remain serene and call to mindThat everything arises from conditions.故见怨或亲，非理妄加害，思此乃缘生，受之甘如饴。",入菩萨行论,安忍品,,L033,,,,
若苦由自取，而人皆厌苦,"If things could be according to their wish,No suffering would ever come","If things could be according to their wish,No suffering would ever comeTo anyone of all embodied beings,For none of them wants pain of any kind.若苦由自取，而人皆厌苦，以是诸有情，皆当无苦楚。",入菩萨行论,安忍品,,L034,,,,
诸有情,anyone of all embodied beings,"If things could be according to their wish,No suffering would ever comeTo anyone of all embodied beings,For none of them wants pain of any kind.若苦由自取，而人皆厌苦，以是诸有情，皆当无苦楚。",入菩萨行论,安忍品,,L034,,,,
追求物质和女色,ardent in pursuit of wives and goods,"Yet carelessly, all unaware,They tear themselves on thorns;And ardent in pursuit of wives and goods,They starve themselves of nourishment.或因己不慎，以刺自戮伤；或为得妇心，忧伤复绝食。",入菩萨行论,安忍品,,L035,,,,
绝食,starve themselves of nourishment,"Yet carelessly, all unaware,They tear themselves on thorns;And ardent in pursuit of wives and goods,They starve themselves of nourishment.或因己不慎，以刺自戮伤；或为得妇心，忧伤复绝食。",入菩萨行论,安忍品,,L035,,,,
纵崖,leap into the void,"Some hang themselves or leap into the void, Take poison or consume unhealthy food, Or by their evil conductBring destruction on themselves.纵崖或自缢，吞服毒害食；妄以自虐行，于己作损伤。",入菩萨行论,安忍品,,L036,,,,
吞服毒害食,take poison or consume unhealthy food,"Some hang themselves or leap into the void, Take poison or consume unhealthy food, Or by their evil conductBring destruction on themselves.纵崖或自缢，吞服毒害食；妄以自虐行，于己作损伤。",入菩萨行论,安忍品,,L036,,,,
自虐伤害自己,Bring destruction on themselves by their evil conduct,"Some hang themselves or leap into the void, Take poison or consume unhealthy food, Or by their evil conductBring destruction on themselves.纵崖或自缢，吞服毒害食；妄以自虐行，于己作损伤。",入菩萨行论,安忍品,,L036,,,,
烦恼所困而自尽,slay themselves when affliction seizes them,"For when affliction seizes them,They even slay themselves, the selves they love so much.So how can they not be the causeOf others’ bodily distress?自惜性命者，因惑尚自尽；况于他人身，丝毫不伤损？",入菩萨行论,安忍品,,L037,,,,
造成他人伤损的因,be the cause of others’ bodily distress,"For when affliction seizes them,They even slay themselves, the selves they love so much.So how can they not be the causeOf others’ bodily distress?自惜性命者，因惑尚自尽；况于他人身，丝毫不伤损？",入菩萨行论,安忍品,,L037,,,,
心怀慈悲,feel compassion for,"Although we almost never feel compassionFor those who, through defilement,Bring about their own perdition,What purpose does our anger serve?故于害我者，心应怀慈愍；慈悲纵不起，生嗔亦非当。",入菩萨行论,安忍品,,L038,,,,
因烦恼产生自己的毁灭,bring about their own perdition through defilement,"Although we almost never feel compassionFor those who, through defilement,Bring about their own perdition,What purpose does our anger serve?故于害我者，心应怀慈愍；慈悲纵不起，生嗔亦非当。",入菩萨行论,安忍品,,L038,,,,
无理小人,wanton children,"If those who are like wanton childrenAre by nature prone to injure others,There’s no reason for our rage;It’s like resenting fire for being hot.设若害他人，乃愚自本性，嗔彼则非理，如嗔烧性火。",入菩萨行论,安忍品,,L039,,,,
习惯伤害他人,be prone to injure others,"If those who are like wanton childrenAre by nature prone to injure others,There’s no reason for our rage;It’s like resenting fire for being hot.设若害他人，乃愚自本性，嗔彼则非理，如嗔烧性火。",入菩萨行论,安忍品,,L039,,,,
生气嗔恨（有情）,rage,"If those who are like wanton childrenAre by nature prone to injure others,There’s no reason for our rage;It’s like resenting fire for being hot.设若害他人，乃愚自本性，嗔彼则非理，如嗔烧性火。",入菩萨行论,安忍品,,L039,,,,
嗔火烧,resent fire,"If those who are like wanton childrenAre by nature prone to injure others,There’s no reason for our rage;It’s like resenting fire for being hot.设若害他人，乃愚自本性，嗔彼则非理，如嗔烧性火。",入菩萨行论,安忍品,,L039,,,,
偶然发生,be fleeting and contingent,"And if their faults are fleeting and contingent,If living beings are by nature mild,It’s likewise senseless to resent them—As well be angry at the sky when it is full of smoke!若过是偶发，有情性仁贤，则嗔亦非理，如嗔烟蔽空。",入菩萨行论,安忍品,,L040,,,,
天性仁贤,by nature mild,"And if their faults are fleeting and contingent,If living beings are by nature mild,It’s likewise senseless to resent them—As well be angry at the sky when it is full of smoke!若过是偶发，有情性仁贤，则嗔亦非理，如嗔烟蔽空。",入菩萨行论,安忍品,,L040,,,,
对他们发火没道理,be senseless to resent them,"And if their faults are fleeting and contingent,If living beings are by nature mild,It’s likewise senseless to resent them—As well be angry at the sky when it is full of smoke!若过是偶发，有情性仁贤，则嗔亦非理，如嗔烟蔽空。",入菩萨行论,安忍品,,L040,,,,
用棍杖伤我,wield the stick striking me,"Although it is their sticks that hurt me,I am angry at the ones who wield them, striking me.But they in turn are driven by their hatred;Therefore with their hatred I should take offence.棍杖所伤人，不应嗔使者，杖复嗔使故，理应憎其嗔。",入菩萨行论,安忍品,,L041,,,,
憎恨他们的嗔恨（而不是他们本人）,take offence with their hatred,"Although it is their sticks that hurt me,I am angry at the ones who wield them, striking me.But they in turn are driven by their hatred;Therefore with their hatred I should take offence.棍杖所伤人，不应嗔使者，杖复嗔使故，理应憎其嗔。",入菩萨行论,安忍品,,L041,,,,
同样他们被嗔恨控制,they in turn are driven by their hatred,"Although it is their sticks that hurt me,I am angry at the ones who wield them, striking me.But they in turn are driven by their hatred;Therefore with their hatred I should take offence.棍杖所伤人，不应嗔使者，杖复嗔使故，理应憎其嗔。",入菩萨行论,安忍品,,L041,,,,
理应受此损,Injury should come to me,In just the same way in the pastI it was who injured living beings.Therefore it is right that injuryShould come to me their torturer.我昔于有情，曾作如是害。既曾伤有情，理应受此损。,入菩萨行论,安忍品,,L042,,,,
痛苦的因,causes of torment,"Their weapons and my body—Both are causes of my torment!They their weapons, I my body brandished; Who then is more worthy of my rage?敌器与我身，二皆致苦因。双出器与身，于谁该当嗔？",入菩萨行论,安忍品,,L043,,,,
敌器与我身（都在挥舞）,"They their weapons, I my body brandish","Their weapons and my body—Both are causes of my torment!They their weapons, I my body brandished; Who then is more worthy of my rage?敌器与我身，二皆致苦因。双出器与身，于谁该当嗔？",入菩萨行论,安忍品,,L043,,,,
于谁该当嗔？,Who is more worthy of my rage?,"Their weapons and my body—Both are causes of my torment!They their weapons, I my body brandished; Who then is more worthy of my rage?敌器与我身，二皆致苦因。双出器与身，于谁该当嗔？",入菩萨行论,安忍品,,L043,,,,
身似人形疮,This body—running sore in human form,"This body—running sore in human form—Merely touched, it cannot stand the pain!I’m the one who grasped it in my blind attachment,Whom should I resent when pain occurs?身似人形疮，轻触苦不堪。盲目我爱执，遭损谁当嗔？",入菩萨行论,安忍品,,L044,,,,
盲目我爱执,graspe it in my blind attachment,"This body—running sore in human form—Merely touched, it cannot stand the pain!I’m the one who grasped it in my blind attachment,Whom should I resent when pain occurs?身似人形疮，轻触苦不堪。盲目我爱执，遭损谁当嗔？",入菩萨行论,安忍品,,L044,,,,
遭损谁当嗔？,Whom should I resent when pain occurs?,"This body—running sore in human form—Merely touched, it cannot stand the pain!I’m the one who grasped it in my blind attachment,Whom should I resent when pain occurs?身似人形疮，轻触苦不堪。盲目我爱执，遭损谁当嗔？",入菩萨行论,安忍品,,L044,,,,
不欲苦，偏作诸苦因。,"Shrink from pain, but love its causes.","We who are like childrenShrink from pain, but love its causes.We hurt ourselves through our misdeeds!So why should others be the object of our rage?愚夫不欲苦，偏作诸苦因。既由己过害，岂能憎于人？",入菩萨行论,安忍品,,L045,,,,
过失伤害自己,hurt ourselves through our misdeeds,"We who are like childrenShrink from pain, but love its causes.We hurt ourselves through our misdeeds!So why should others be the object of our rage?愚夫不欲苦，偏作诸苦因。既由己过害，岂能憎于人？",入菩萨行论,安忍品,,L045,,,,
别人作为憎恨的对象,others be the object of our rage,"We who are like childrenShrink from pain, but love its causes.We hurt ourselves through our misdeeds!So why should others be the object of our rage?愚夫不欲苦，偏作诸苦因。既由己过害，岂能憎于人？",入菩萨行论,安忍品,,L045,,,,
自作自受,pain is all my own contriving,And who indeed should I be angry with?This pain is all my own contriving—Likewise all the janitors of hellAnd all the groves of razor trees!譬如地狱卒，及诸剑叶林，既由己业生，于谁该当嗔？,入菩萨行论,安忍品,,L046,,,,
地狱卒,janitors of hell,And who indeed should I be angry with?This pain is all my own contriving—Likewise all the janitors of hellAnd all the groves of razor trees!譬如地狱卒，及诸剑叶林，既由己业生，于谁该当嗔？,入菩萨行论,安忍品,,L046,,,,
剑叶林,all the groves of razor trees,And who indeed should I be angry with?This pain is all my own contriving—Likewise all the janitors of hellAnd all the groves of razor trees!譬如地狱卒，及诸剑叶林，既由己业生，于谁该当嗔？,入菩萨行论,安忍品,,L046,,,,
于谁该当嗔？,And who indeed should I be angry with?,And who indeed should I be angry with?This pain is all my own contriving—Likewise all the janitors of hellAnd all the groves of razor trees!譬如地狱卒，及诸剑叶林，既由己业生，于谁该当嗔？,入菩萨行论,安忍品,,L046,,,,
业力引发,summoned by karma,"Those who harm me rise against me— It’s my karma that has summoned them. And if through this these beings go to hell, Is it not I who bring their ruin?宿业所引发，令他损恼我。因此若堕狱，岂非我害他？",入菩萨行论,安忍品,,L047,,,,
损恼我,harm me rise against me,"Those who harm me rise against me— It’s my karma that has summoned them. And if through this these beings go to hell, Is it not I who bring their ruin?宿业所引发，令他损恼我。因此若堕狱，岂非我害他？",入菩萨行论,安忍品,,L047,,,,
害他,bring their ruin,"Those who harm me rise against me— It’s my karma that has summoned them. And if through this these beings go to hell, Is it not I who bring their ruin?宿业所引发，令他损恼我。因此若堕狱，岂非我害他？",入菩萨行论,安忍品,,L047,,,,
消（业障）,All my many sins are cleansed and purified,"Because of them, and through my patience, All my many sins are cleansed and purified. But they will be the ones who, thanks to me, Will have the long-drawn agonies of hell.依敌修忍辱，消我诸多罪。怨敌因我忍，堕狱久受苦。",入菩萨行论,安忍品,,L048,,,,
冗长的地狱痛苦,the long-drawn agonies of hell,"Because of them, and through my patience, All my many sins are cleansed and purified. But they will be the ones who, thanks to me, Will have the long-drawn agonies of hell.依敌修忍辱，消我诸多罪。怨敌因我忍，堕狱久受苦。",入菩萨行论,安忍品,,L048,,,,
我令他们受害,I am their tormentor,"Therefore I am their tormentor!Therefore it is they who bring me benefit!Thus with what perversity, pernicious mind,Will you be angry with your enemies?若我令受害，敌反饶益我，则汝粗暴心，何故反嗔彼？",入菩萨行论,安忍品,,L049,,,,
饶益我,bring me benefit,"Therefore I am their tormentor!Therefore it is they who bring me benefit!Thus with what perversity, pernicious mind,Will you be angry with your enemies?若我令受害，敌反饶益我，则汝粗暴心，何故反嗔彼？",入菩萨行论,安忍品,,L049,,,,
倔强,perversity,"Therefore I am their tormentor!Therefore it is they who bring me benefit!Thus with what perversity, pernicious mind,Will you be angry with your enemies?若我令受害，敌反饶益我，则汝粗暴心，何故反嗔彼？",入菩萨行论,安忍品,,L049,,,,
恶心不善心,pernicious mind,"Therefore I am their tormentor!Therefore it is they who bring me benefit!Thus with what perversity, pernicious mind,Will you be angry with your enemies?若我令受害，敌反饶益我，则汝粗暴心，何故反嗔彼？",入菩萨行论,安忍品,,L049,,,,
心有忍辱的功德,a patient quality of mind,"If a patient quality of mind is mine,I shall avoid the pains of hell.But though indeed I save myself,What of my foes, what fate’s in store for them?若我有功德，必不堕地狱。若吾自守护，则彼何所得？",入菩萨行论,安忍品,,L050,,,,
不受地狱痛苦,avoid the pains of hell,"If a patient quality of mind is mine,I shall avoid the pains of hell.But though indeed I save myself,What of my foes, what fate’s in store for them?若我有功德，必不堕地狱。若吾自守护，则彼何所得？",入菩萨行论,安忍品,,L050,,,,
什么样的命运在等着他们？,what fate’s in store for them?,"If a patient quality of mind is mine,I shall avoid the pains of hell.But though indeed I save myself,What of my foes, what fate’s in store for them?若我有功德，必不堕地狱。若吾自守护，则彼何所得？",入菩萨行论,安忍品,,L050,,,,
以怨报怨,repay them harm for harm,"If I repay them harm for harm,Indeed they’ll not be saved thereby.My conduct will in turn be marred,Austerity of patience brought to nothing.若以怨报怨，则敌不护罪。吾行将退失，难行亦毁损。",入菩萨行论,安忍品,,L051,,,,
行为受到玷污（退失）,conduct will be marred,"If I repay them harm for harm,Indeed they’ll not be saved thereby.My conduct will in turn be marred,Austerity of patience brought to nothing.若以怨报怨，则敌不护罪。吾行将退失，难行亦毁损。",入菩萨行论,安忍品,,L051,,,,
忍辱的苦行遭到损毁,Austerity of patience bring to nothing,"If I repay them harm for harm,Indeed they’ll not be saved thereby.My conduct will in turn be marred,Austerity of patience brought to nothing.若以怨报怨，则敌不护罪。吾行将退失，难行亦毁损。",入菩萨行论,安忍品,,L051,,,,
心是无形（无相）,the mind is bodiless,"Because the mind is bodilessIt cannot be destroyed by anyone.Because of mind’s attachment to the body,This body is oppressed by pain.心意无形体，谁亦不能毁。若心执此身，定遭诸苦损。",入菩萨行论,安忍品,,L052,,,,
心执此身,mind’s attachment to the body,"Because the mind is bodilessIt cannot be destroyed by anyone.Because of mind’s attachment to the body,This body is oppressed by pain.心意无形体，谁亦不能毁。若心执此身，定遭诸苦损。",入菩萨行论,安忍品,,L052,,,,
受到痛苦,be oppressed by pain,"Because the mind is bodilessIt cannot be destroyed by anyone.Because of mind’s attachment to the body,This body is oppressed by pain.心意无形体，谁亦不能毁。若心执此身，定遭诸苦损。",入菩萨行论,安忍品,,L052,,,,
粗鄙语,Scorn and hostile words,"Scorn and hostile words,And comments that I do not like to hear—My body is not harmed by them.What reason do you have, O mind, for your resentment?轻蔑语粗鄙，口出恶言辞，于身既无害，心汝何故嗔？",入菩萨行论,安忍品,,L053,,,,
有什么理由去嗔恨,What reason do you have for your resentment?,"Scorn and hostile words,And comments that I do not like to hear—My body is not harmed by them.What reason do you have, O mind, for your resentment?轻蔑语粗鄙，口出恶言辞，于身既无害，心汝何故嗔？",入菩萨行论,安忍品,,L053,,,,
仇视，敌意,enmity,"The enmity that others show me,Since in this or future livesIt cannot actually devour me,Why should I be so averse to it?谓他不喜我，然彼于现后，不能毁损我，何故厌讥毁？",入菩萨行论,安忍品,,L054,,,,
耗尽，挥霍，损毁,devour me,"The enmity that others show me,Since in this or future livesIt cannot actually devour me,Why should I be so averse to it?谓他不喜我，然彼于现后，不能毁损我，何故厌讥毁？",入菩萨行论,安忍品,,L054,,,,
何故厌讥毁？,Why should I be so averse to it?,"The enmity that others show me,Since in this or future livesIt cannot actually devour me,Why should I be so averse to it?谓他不喜我，然彼于现后，不能毁损我，何故厌讥毁？",入菩萨行论,安忍品,,L054,,,,
阻碍我的需求,hinder me from having what I want,"Perhaps I turn from it becauseIt hinders me from having what I want.But all my property I’ll leave behind,While sins will keep me steady company.谓碍利养故，纵我厌受损，吾利终须舍，诸罪则久留。",入菩萨行论,安忍品,,L055,,,,
舍弃所有的一切,leave behind all my property,"Perhaps I turn from it becauseIt hinders me from having what I want.But all my property I’ll leave behind,While sins will keep me steady company.谓碍利养故，纵我厌受损，吾利终须舍，诸罪则久留。",入菩萨行论,安忍品,,L055,,,,
罪业随身,sins keep me steady company,"Perhaps I turn from it becauseIt hinders me from having what I want.But all my property I’ll leave behind,While sins will keep me steady company.谓碍利养故，纵我厌受损，吾利终须舍，诸罪则久留。",入菩萨行论,安忍品,,L055,,,,
宁愿今速死,Better far for me to die today,"Better far for me to die today,Than live a long and evil life.However long the days of those like me,The pain of dying will be all the same.宁今速死殁，不愿邪命活。苟安纵久住，终必遭死苦。",入菩萨行论,安忍品,,L056,,,,
邪命,evil life,"Better far for me to die today,Than live a long and evil life.However long the days of those like me,The pain of dying will be all the same.宁今速死殁，不愿邪命活。苟安纵久住，终必遭死苦。",入菩萨行论,安忍品,,L056,,,,
临死的痛苦,pain of dying,"Better far for me to die today,Than live a long and evil life.However long the days of those like me,The pain of dying will be all the same.宁今速死殁，不愿邪命活。苟安纵久住，终必遭死苦。",入菩萨行论,安忍品,,L056,,,,
须臾的快乐,an instant’s joy,"One man dreams he lives a hundred yearsOf happiness, but then he wakes.Another dreams an instant’s joy,But then he likewise wakes.梦受百年乐，彼人复苏醒；或受须臾乐，梦已此人觉。",入菩萨行论,安忍品,,L057,,,,
临终时刻,the hour of death comes round,"And when they wake, the happiness of bothIs finished, never to return.Likewise, when the hour of death comes round,Our lives are over, whether brief or long.觉已此二人，梦乐皆不还。寿虽有长短，临终唯如是！",入菩萨行论,安忍品,,L058,,,,
生命结束,life is over,"And when they wake, the happiness of bothIs finished, never to return.Likewise, when the hour of death comes round,Our lives are over, whether brief or long.觉已此二人，梦乐皆不还。寿虽有长短，临终唯如是！",入菩萨行论,安忍品,,L058,,,,
世间财物丰厚,be rich in worldly goods,"Though we be rich in worldly goods, Delighting in our wealth for many years, Despoiled and stripped as though by thieves, We must go naked and with empty hands.设得多利养，长时享安乐，死如遭盗劫，赤裸空手还。",入菩萨行论,安忍品,,L059,,,,
享受安乐,Delight in our wealth,"Though we be rich in worldly goods, Delighting in our wealth for many years, Despoiled and stripped as though by thieves, We must go naked and with empty hands.设得多利养，长时享安乐，死如遭盗劫，赤裸空手还。",入菩萨行论,安忍品,,L059,,,,
遭小偷抢劫一空,be Despoiled and stripped as though by thieves,"Though we be rich in worldly goods, Delighting in our wealth for many years, Despoiled and stripped as though by thieves, We must go naked and with empty hands.设得多利养，长时享安乐，死如遭盗劫，赤裸空手还。",入菩萨行论,安忍品,,L059,,,,
净罪修福,"gather merit, dissipate evil","Perhaps we’ll claim that by our wealth we live,And living, gather merit, dissipating evil.But if we are aggressive for the sake of profit,Won’t our gains be evil, all our merits lost?谓利能活命，净罪并修福，然为利养嗔，福尽恶当生。",入菩萨行论,安忍品,,L060,,,,
为获利益很好斗,be aggressive for the sake of profit,"Perhaps we’ll claim that by our wealth we live,And living, gather merit, dissipating evil.But if we are aggressive for the sake of profit,Won’t our gains be evil, all our merits lost?谓利能活命，净罪并修福，然为利养嗔，福尽恶当生。",入菩萨行论,安忍品,,L060,,,,
福尽恶当生,"merits lost, our gains be evil,","Perhaps we’ll claim that by our wealth we live,And living, gather merit, dissipating evil.But if we are aggressive for the sake of profit,Won’t our gains be evil, all our merits lost?谓利能活命，净罪并修福，然为利养嗔，福尽恶当生。",入菩萨行论,安忍品,,L060,,,,
虚度，退堕,wasted and undone,"And if the aim for which we liveIs thereby wasted and undone,What use is there in living thus,When evil is the only consequence?若为尘俗活，复因彼退堕，唯行罪恶事，苟活义安在？",入菩萨行论,安忍品,,L061,,,,
活着的意义在哪儿？,What use is there in living ?,"And if the aim for which we liveIs thereby wasted and undone,What use is there in living thus,When evil is the only consequence?若为尘俗活，复因彼退堕，唯行罪恶事，苟活义安在？",入菩萨行论,安忍品,,L061,,,,
对谣言发火,resent their slander,"And if, when people slander us,We claim our anger is because they injure others,How is it we do not resentTheir slander when it’s aimed at someone else?谓谤令他疑，故我嗔谤者，如是何不嗔，诽谤他人者？",入菩萨行论,安忍品,,L062,,,,
发火,claim our anger,"And if, when people slander us,We claim our anger is because they injure others,How is it we do not resentTheir slander when it’s aimed at someone else?谓谤令他疑，故我嗔谤者，如是何不嗔，诽谤他人者？",入菩萨行论,安忍品,,L062,,,,
忍受这个反感,bear with this antipathy,"And if we bear with this antipathyBecause it’s due to other factors,Why are we impatient when they slander us?Defilement, after all, has been the cause of it.谓此唯关他，是故吾堪忍，如是何不忍，烦恼所生谤？",入菩萨行论,安忍品,,L063,,,,
堪忍别人的诽谤,be impatient when they slander us,"And if we bear with this antipathyBecause it’s due to other factors,Why are we impatient when they slander us?Defilement, after all, has been the cause of it.谓此唯关他，是故吾堪忍，如是何不忍，烦恼所生谤？",入菩萨行论,安忍品,,L063,,,,
中伤诽谤,vilify,"Even those who vilify and undermineThe Sacred Doctrine, images, and stūpasAre not proper objects of our anger.Buddhas are themselves untouched thereby.于佛塔像法，诽诋损毁者，吾亦不应嗔，因佛远诸害。",入菩萨行论,安忍品,,L064,,,,
挖墙脚,undermine,"Even those who vilify and undermineThe Sacred Doctrine, images, and stūpasAre not proper objects of our anger.Buddhas are themselves untouched thereby.于佛塔像法，诽诋损毁者，吾亦不应嗔，因佛远诸害。",入菩萨行论,安忍品,,L064,,,,
神圣的佛法,Sacred Doctrine,"Even those who vilify and undermineThe Sacred Doctrine, images, and stūpasAre not proper objects of our anger.Buddhas are themselves untouched thereby.于佛塔像法，诽诋损毁者，吾亦不应嗔，因佛远诸害。",入菩萨行论,安忍品,,L064,,,,
佛像,images,"Even those who vilify and undermineThe Sacred Doctrine, images, and stūpasAre not proper objects of our anger.Buddhas are themselves untouched thereby.于佛塔像法，诽诋损毁者，吾亦不应嗔，因佛远诸害。",入菩萨行论,安忍品,,L064,,,,
佛舍利塔,stūpas,"Even those who vilify and undermineThe Sacred Doctrine, images, and stūpasAre not proper objects of our anger.Buddhas are themselves untouched thereby.于佛塔像法，诽诋损毁者，吾亦不应嗔，因佛远诸害。",入菩萨行论,安忍品,,L064,,,,
受伤的对象,the object of aggression,"And even if our teachers, relatives, and friendsAre now the object of aggression,All derives from factors, as we have explained. This we should perceive and curb our wrath.于害上师尊，及伤亲友者，思彼皆缘生，知已应止嗔。",入菩萨行论,安忍品,,L065,,,,
彼皆缘生,All derives from factors,"And even if our teachers, relatives, and friendsAre now the object of aggression,All derives from factors, as we have explained. This we should perceive and curb our wrath.于害上师尊，及伤亲友者，思彼皆缘生，知已应止嗔。",入菩萨行论,安忍品,,L065,,,,
知道觉察到,perceive,"And even if our teachers, relatives, and friendsAre now the object of aggression,All derives from factors, as we have explained. This we should perceive and curb our wrath.于害上师尊，及伤亲友者，思彼皆缘生，知已应止嗔。",入菩萨行论,安忍品,,L065,,,,
克制狂怒,curb our wrath,"And even if our teachers, relatives, and friendsAre now the object of aggression,All derives from factors, as we have explained. This we should perceive and curb our wrath.于害上师尊，及伤亲友者，思彼皆缘生，知已应止嗔。",入菩萨行论,安忍品,,L065,,,,
受到伤害类似,suffer injury alike,Beings suffer injury alikeFrom lifeless things as well as living beings.So why be angry only with the latter?Rather let us simply bear with harm.情与无情二，俱害诸有情，云何唯嗔人？故我应忍害。,入菩萨行论,安忍品,,L066,,,,
有情无情,living beings & lifeless things,Beings suffer injury alikeFrom lifeless things as well as living beings.So why be angry only with the latter?Rather let us simply bear with harm.情与无情二，俱害诸有情，云何唯嗔人？故我应忍害。,入菩萨行论,安忍品,,L066,,,,
忍受伤害,bear with harm,Beings suffer injury alikeFrom lifeless things as well as living beings.So why be angry only with the latter?Rather let us simply bear with harm.情与无情二，俱害诸有情，云何唯嗔人？故我应忍害。,入菩萨行论,安忍品,,L066,,,,
回应嗔恨,respond with anger,"Some do evil things because of ignorance, Some respond with anger, being ignorant. Which of them is faultless in such acts? To whom shall error be ascribed?或由愚损人，或因痴还嗔，此中孰无过？孰为有过者？",入菩萨行论,安忍品,,L067,,,,
过失归咎于谁,To whom shall error be ascribed?,"Some do evil things because of ignorance, Some respond with anger, being ignorant. Which of them is faultless in such acts? To whom shall error be ascribed?或由愚损人，或因痴还嗔，此中孰无过？孰为有过者？",入菩萨行论,安忍品,,L067,,,,
往昔,in times gone by,"Instead, why did they act in times gone byThat they are now so harmed at others’ hands?Since everything depends on karma,Why should I be angry at such things?因何昔造业，于今受他害？一切既依业，凭何嗔于彼？",入菩萨行论,安忍品,,L068,,,,
受害,be harmed at others’ hands,"Instead, why did they act in times gone byThat they are now so harmed at others’ hands?Since everything depends on karma,Why should I be angry at such things?因何昔造业，于今受他害？一切既依业，凭何嗔于彼？",入菩萨行论,安忍品,,L068,,,,
一切依业力,everything depends on karma,"Instead, why did they act in times gone byThat they are now so harmed at others’ hands?Since everything depends on karma,Why should I be angry at such things?因何昔造业，于今受他害？一切既依业，凭何嗔于彼？",入菩萨行论,安忍品,,L068,,,,
勤行诸福善,hold fast to the virtuous path,"This I see and therefore, come what may,I’ll hold fast to the virtuous pathAnd foster in the hearts of allAn attitude of mutual love.如是体解已，以慈互善待。故吾当一心，勤行诸福善。",入菩萨行论,安忍品,,L069,,,,
故吾当一心,foster in the hearts of all,"This I see and therefore, come what may,I’ll hold fast to the virtuous pathAnd foster in the hearts of allAn attitude of mutual love.如是体解已，以慈互善待。故吾当一心，勤行诸福善。",入菩萨行论,安忍品,,L069,,,,
火苗从一个屋蹿到另一个屋,flames leap out from house to house,"Now when a building is ablazeAnd flames leap out from house to house,The wise course is to take and fling awayThe straw and anything that spreads the fire.譬如屋着火，燃及他屋时，理当速移弃，助火蔓延草。",入菩萨行论,安忍品,,L070,,,,
移开扔开草,take and fling away the straw,"Now when a building is ablazeAnd flames leap out from house to house,The wise course is to take and fling awayThe straw and anything that spreads the fire.譬如屋着火，燃及他屋时，理当速移弃，助火蔓延草。",入菩萨行论,安忍品,,L070,,,,
助火蔓延,anything that spreads the fire,"Now when a building is ablazeAnd flames leap out from house to house,The wise course is to take and fling awayThe straw and anything that spreads the fire.譬如屋着火，燃及他屋时，理当速移弃，助火蔓延草。",入菩萨行论,安忍品,,L070,,,,
担心功德被（嗔火）烧光,in fear that merit might be all consumed,"And so, in fear that merit might be all consumed,We should at once cast far awayOur mind’s attachments:Tinder for the fiery flames of hate.如是心所贪，能助嗔火蔓。虑火烧德屋，应疾厌弃彼。",入菩萨行论,安忍品,,L071,,,,
远远扔掉心的贪著物,cast far away our mind’s attachments,"And so, in fear that merit might be all consumed,We should at once cast far awayOur mind’s attachments:Tinder for the fiery flames of hate.如是心所贪，能助嗔火蔓。虑火烧德屋，应疾厌弃彼。",入菩萨行论,安忍品,,L071,,,,
容易发火嗔恨的导火线,Tinder for the fiery flames of hate,"And so, in fear that merit might be all consumed,We should at once cast far awayOur mind’s attachments:Tinder for the fiery flames of hate.如是心所贪，能助嗔火蔓。虑火烧德屋，应疾厌弃彼。",入菩萨行论,安忍品,,L071,,,,
宣判死刑,condemn to death,"Is it not a happy chance if when, condemned to death,A man is freed, his hand cut off in ransom for his life?And is it not a happy chance if now, to escape hell,I suffer only the misfortunes of the human state?如彼待杀者，断手获解脱。若以修行苦，离狱岂非善？",入菩萨行论,安忍品,,L072,,,,
断手来作为活命的赎金,hand cut off in ransom for his life,"Is it not a happy chance if when, condemned to death,A man is freed, his hand cut off in ransom for his life?And is it not a happy chance if now, to escape hell,I suffer only the misfortunes of the human state?如彼待杀者，断手获解脱。若以修行苦，离狱岂非善？",入菩萨行论,安忍品,,L072,,,,
只受修行苦（免受地狱苦）,suffer only the misfortunes of the human state,"Is it not a happy chance if when, condemned to death,A man is freed, his hand cut off in ransom for his life?And is it not a happy chance if now, to escape hell,I suffer only the misfortunes of the human state?如彼待杀者，断手获解脱。若以修行苦，离狱岂非善？",入菩萨行论,安忍品,,L072,,,,
如今些微苦超越忍受极限,present pains are beyond my strength to bear,"If even these, my present pains,Are now beyond my strength to bear,Why do I not cast off my anger,Cause of future sorrows in infernal torment?于今些微苦，若我不能忍，何不除嗔恚，地狱众苦因？",入菩萨行论,安忍品,,L073,,,,
除嗔恚,cast off my anger,"If even these, my present pains,Are now beyond my strength to bear,Why do I not cast off my anger,Cause of future sorrows in infernal torment?于今些微苦，若我不能忍，何不除嗔恚，地狱众苦因？",入菩萨行论,安忍品,,L073,,,,
将来地狱受苦的因,cause of future sorrows in infernal torment,"If even these, my present pains,Are now beyond my strength to bear,Why do I not cast off my anger,Cause of future sorrows in infernal torment?于今些微苦，若我不能忍，何不除嗔恚，地狱众苦因？",入菩萨行论,安忍品,,L073,,,,
为欲,for sake of gaining all that I desired,"For sake of gaining all that I desired,A thousand times I underwentThe tortures of the realms of hell—Achieving nothing for myself and others.为欲曾千返，堕狱受烧烤。然于自他利，今犹未成办。",入菩萨行论,安忍品,,L074,,,,
堕地狱受苦,undergo the tortures of the realms of hell,"For sake of gaining all that I desired,A thousand times I underwentThe tortures of the realms of hell—Achieving nothing for myself and others.为欲曾千返，堕狱受烧烤。然于自他利，今犹未成办。",入菩萨行论,安忍品,,L074,,,,
未成办自他利,Achieve nothing for myself and others,"For sake of gaining all that I desired,A thousand times I underwentThe tortures of the realms of hell—Achieving nothing for myself and others.为欲曾千返，堕狱受烧烤。然于自他利，今犹未成办。",入菩萨行论,安忍品,,L074,,,,
与大利益相比，当下的苦不算什么,The present aches are nothing to compare with those great benefit,"The present aches are nothing to compare with those,And yet great benefits will come from them.These troubles that dispel the pain of wanderers—It’s only right that I rejoice in them.安忍苦不剧，复能成大利。为除众生害，欣然受此苦。",入菩萨行论,安忍品,,L075,,,,
除苦,dispel the pain (of wanderers),"The present aches are nothing to compare with those,And yet great benefits will come from them.These troubles that dispel the pain of wanderers—It’s only right that I rejoice in them.安忍苦不剧，复能成大利。为除众生害，欣然受此苦。",入菩萨行论,安忍品,,L075,,,,
欣然受此苦,rejoice in (trouble),"The present aches are nothing to compare with those,And yet great benefits will come from them.These troubles that dispel the pain of wanderers—It’s only right that I rejoice in them.安忍苦不剧，复能成大利。为除众生害，欣然受此苦。",入菩萨行论,安忍品,,L075,,,,
欢喜地赞叹,take delight in giving praise to those,"When others take delightIn giving praise to those endowed with talents,Why, O mind, do you not findA joy likewise in praising them?人赞敌有德，若获欢喜乐。意汝何不赞，令汝自欢喜？",入菩萨行论,安忍品,,L076,,,,
天生有才能的人,endowed with talents,"When others take delightIn giving praise to those endowed with talents,Why, O mind, do you not findA joy likewise in praising them?人赞敌有德，若获欢喜乐。意汝何不赞，令汝自欢喜？",入菩萨行论,安忍品,,L076,,,,
赞叹他们同样令自欢喜,find a joy likewise in praising them,"When others take delightIn giving praise to those endowed with talents,Why, O mind, do you not findA joy likewise in praising them?人赞敌有德，若获欢喜乐。意汝何不赞，令汝自欢喜？",入菩萨行论,安忍品,,L076,,,,
所得到的乐,gain the pleasure,"The pleasure that is gained therefromItself gives rise to blameless happiness.It’s urged on us by all the holy ones,And is the perfect way of winning others. 如是所生乐，唯乐无性罪，诸佛皆称许，复是摄他法。",入菩萨行论,安忍品,,L077,,,,
生无性罪的乐,give rise to blameless happiness,"The pleasure that is gained therefromItself gives rise to blameless happiness.It’s urged on us by all the holy ones,And is the perfect way of winning others. 如是所生乐，唯乐无性罪，诸佛皆称许，复是摄他法。",入菩萨行论,安忍品,,L077,,,,
摄他法,the perfect way of winning others,"The pleasure that is gained therefromItself gives rise to blameless happiness.It’s urged on us by all the holy ones,And is the perfect way of winning others. 如是所生乐，唯乐无性罪，诸佛皆称许，复是摄他法。",入菩萨行论,安忍品,,L077,,,,
诸佛称许力劝我们,urge on us by all the holy ones,"The pleasure that is gained therefromItself gives rise to blameless happiness.It’s urged on us by all the holy ones,And is the perfect way of winning others. 如是所生乐，唯乐无性罪，诸佛皆称许，复是摄他法。",入菩萨行论,安忍品,,L077,,,,
讨厌彼乐，则应不予酬，此坏现后乐。,resent their joy,"“But they’re the ones who’ll have the happiness,” you say.If this then is a joy you would resent,Abandon paying wages and returning favors.You will be the loser—both in this life and the next!谓他获乐故，然汝厌彼乐，则应不予酬，此坏现后乐。",入菩萨行论,安忍品,,L078,,,,
不予酬，不予回报,Abandon paying wages and returning favors,"“But they’re the ones who’ll have the happiness,” you say.If this then is a joy you would resent,Abandon paying wages and returning favors.You will be the loser—both in this life and the next!谓他获乐故，然汝厌彼乐，则应不予酬，此坏现后乐。",入菩萨行论,安忍品,,L078,,,,
大加赞赏,praise is heaped upon,"When praise is heaped upon your qualities,You’re keen that others should be pleased thereby.But when the compliment is paid to others,You feel no inclination to rejoice as well.他赞吾德时，吾亦欲他乐。他赞敌功德，何故我不乐？",入菩萨行论,安忍品,,L079,,,,
渴望他人因此受到快乐,be keen that others should be pleased thereby,"When praise is heaped upon your qualities,You’re keen that others should be pleased thereby.But when the compliment is paid to others,You feel no inclination to rejoice as well.他赞吾德时，吾亦欲他乐。他赞敌功德，何故我不乐？",入菩萨行论,安忍品,,L079,,,,
赞美给了别人,the compliment is paid to others,"When praise is heaped upon your qualities,You’re keen that others should be pleased thereby.But when the compliment is paid to others,You feel no inclination to rejoice as well.他赞吾德时，吾亦欲他乐。他赞敌功德，何故我不乐？",入菩萨行论,安忍品,,L079,,,,
没有快乐的倾向,feel no inclination to rejoice,"When praise is heaped upon your qualities,You’re keen that others should be pleased thereby.But when the compliment is paid to others,You feel no inclination to rejoice as well.他赞吾德时，吾亦欲他乐。他赞敌功德，何故我不乐？",入菩萨行论,安忍品,,L079,,,,
欲有情乐,want the happiness of beings,You who want the happiness of beingsHave wished to be enlightened for their sake.So why should others irk you whenThey find some pleasure for themselves?初欲有情乐，而发菩提心。有情今获乐，何故反嗔彼？,入菩萨行论,安忍品,,L080,,,,
欲有情乐（究竟的快乐）,wish to be enlightened for their sake,You who want the happiness of beingsHave wished to be enlightened for their sake.So why should others irk you whenThey find some pleasure for themselves?初欲有情乐，而发菩提心。有情今获乐，何故反嗔彼？,入菩萨行论,安忍品,,L080,,,,
激怒你,others irk you,You who want the happiness of beingsHave wished to be enlightened for their sake.So why should others irk you whenThey find some pleasure for themselves?初欲有情乐，而发菩提心。有情今获乐，何故反嗔彼？,入菩萨行论,安忍品,,L080,,,,
令有情众生成佛,wish that beings be enlightened,"And if you claim to wish that beingsBe enlightened, honored by the triple world,When petty marks of favor come their way,Why are you so discomforted?初欲令有情，成佛受他供，今见人获利，何故生嫉恼？",入菩萨行论,安忍品,,L081,,,,
受到三界供养,honored by the triple world,"And if you claim to wish that beingsBe enlightened, honored by the triple world,When petty marks of favor come their way,Why are you so discomforted?初欲令有情，成佛受他供，今见人获利，何故生嫉恼？",入菩萨行论,安忍品,,L081,,,,
获小利,petty marks of favor come their way,"And if you claim to wish that beingsBe enlightened, honored by the triple world,When petty marks of favor come their way,Why are you so discomforted?初欲令有情，成佛受他供，今见人获利，何故生嫉恼？",入菩萨行论,安忍品,,L081,,,,
生嫉恼,be discomforted,"And if you claim to wish that beingsBe enlightened, honored by the triple world,When petty marks of favor come their way,Why are you so discomforted?初欲令有情，成佛受他供，今见人获利，何故生嫉恼？",入菩萨行论,安忍品,,L081,,,,
家属 （依靠你的人）,dependents who rely on you,"When dependents who rely on you,To whom you are obliged to give support,Find for themselves the means of livelihood,Will you not be happy, will you once again be angry?所应恩养亲，当由汝供给，他亲既养护，不喜岂反嗔？",入菩萨行论,安忍品,,L082,,,,
应当（有义务）去赡养,be obliged to give support,"When dependents who rely on you,To whom you are obliged to give support,Find for themselves the means of livelihood,Will you not be happy, will you once again be angry?所应恩养亲，当由汝供给，他亲既养护，不喜岂反嗔？",入菩萨行论,安忍品,,L082,,,,
生活有着落,find for themselves the means of livelihood,"When dependents who rely on you,To whom you are obliged to give support,Find for themselves the means of livelihood,Will you not be happy, will you once again be angry?所应恩养亲，当由汝供给，他亲既养护，不喜岂反嗔？",入菩萨行论,安忍品,,L082,,,,
希望众生成佛（证得觉悟）,want Buddhahood for beings,"If even this you do not want for beings,How could you want Buddhahood for them?And how can anyone have bodhichittaWho is angry when another prospers?不愿人获利，岂愿彼证觉？妒憎富贵者，宁有菩提心？",入菩萨行论,安忍品,,L083,,,,
菩提心,have bodhichitta,"If even this you do not want for beings,How could you want Buddhahood for them?And how can anyone have bodhichittaWho is angry when another prospers?不愿人获利，岂愿彼证觉？妒憎富贵者，宁有菩提心？",入菩萨行论,安忍品,,L083,,,,
当别人有钱时候就嫉妒,be angry when another prospers,"If even this you do not want for beings,How could you want Buddhahood for them?And how can anyone have bodhichittaWho is angry when another prospers?不愿人获利，岂愿彼证觉？妒憎富贵者，宁有菩提心？",入菩萨行论,安忍品,,L083,,,,
捐助者，施主,benefactor,"If someone else receives a gift,Or if that gift stays in the benefactor’s house,In neither case will it be yours—So, given or withheld, why is it your concern?若已从他得，或利在施家，二俱非汝有，施否何相干？",入菩萨行论,安忍品,,L084,,,,
给或没给,given or withheld,"If someone else receives a gift,Or if that gift stays in the benefactor’s house,In neither case will it be yours—So, given or withheld, why is it your concern?若已从他得，或利在施家，二俱非汝有，施否何相干？",入菩萨行论,安忍品,,L084,,,,
与你何相干？,why is it your concern,"If someone else receives a gift,Or if that gift stays in the benefactor’s house,In neither case will it be yours—So, given or withheld, why is it your concern?若已从他得，或利在施家，二俱非汝有，施否何相干？",入菩萨行论,安忍品,,L084,,,,
优秀品格， 福善,sterling qualities,"All your merit and the faith of others,All your sterling qualities—why throw them all away?Not holding onto what might bring you riches,Tell me, why are you not angry at yourself?何故弃福善，信心与己德？不守已得财，何不自嗔责？",入菩萨行论,安忍品,,L085,,,,
紧紧抓住,hold onto,"All your merit and the faith of others,All your sterling qualities—why throw them all away?Not holding onto what might bring you riches,Tell me, why are you not angry at yourself?何故弃福善，信心与己德？不守已得财，何不自嗔责？",入菩萨行论,安忍品,,L085,,,,
嗔责自己,angry at yourself,"All your merit and the faith of others,All your sterling qualities—why throw them all away?Not holding onto what might bring you riches,Tell me, why are you not angry at yourself?何故弃福善，信心与己德？不守已得财，何不自嗔责？",入菩萨行论,安忍品,,L085,,,,
为恶行没有感到惭愧,feel no sorrow for the evils,"Not only do you feel no sorrowFor the evils you have done,You even wish to match yourselfWith those whose merit has been earned!于昔所为恶，犹无忧愧色，岂还欲竞胜，曾培福德者？",入菩萨行论,安忍品,,L086,,,,
培福德,earn merit,"Not only do you feel no sorrowFor the evils you have done,You even wish to match yourselfWith those whose merit has been earned!于昔所为恶，犹无忧愧色，岂还欲竞胜，曾培福德者？",入菩萨行论,安忍品,,L086,,,,
不幸降临到敌人头上,unhappiness befalls enemies,"If unhappiness befalls your enemies,Why should this be cause for your rejoicing?The wishes of your mind alone,Will not in fact contrive their injury. 纵令敌不喜，汝有何可乐？唯盼敌受苦，不成损他因。",入菩萨行论,安忍品,,L087,,,,
成为你快乐的因,be cause for your rejoicing,"If unhappiness befalls your enemies,Why should this be cause for your rejoicing?The wishes of your mind alone,Will not in fact contrive their injury. 纵令敌不喜，汝有何可乐？唯盼敌受苦，不成损他因。",入菩萨行论,安忍品,,L087,,,,
密谋让他们受害,contrive their injury,"If unhappiness befalls your enemies,Why should this be cause for your rejoicing?The wishes of your mind alone,Will not in fact contrive their injury. 纵令敌不喜，汝有何可乐？唯盼敌受苦，不成损他因。",入菩萨行论,安忍品,,L087,,,,
恶愿要让他们受到伤害,hostile wishes are to bring them harm,"And if your hostile wishes were to bring them harm,Again, what cause of joy is that to you?“Why, then I would be satisfied!”—are these your thoughts?Is anything more ruinous than that?汝愿纵得偿，他苦汝何乐？若谓满我愿，招祸岂过此？",入菩萨行论,安忍品,,L088,,,,
比那更严重的危害,anything more ruinous than that,"And if your hostile wishes were to bring them harm,Again, what cause of joy is that to you?“Why, then I would be satisfied!”—are these your thoughts?Is anything more ruinous than that?汝愿纵得偿，他苦汝何乐？若谓满我愿，招祸岂过此？",入菩萨行论,安忍品,,L088,,,,
被钩子所钩执,Caught upon the hook,"Caught upon the hook, unbearable and sharp,Cast by the fisherman, my own defilements,I’ll be flung into the cauldrons of the pit,And surely boiled by all the janitors of hell!若为嗔渔夫，利钩所钩执，陷我入地狱，定受狱卒煎。",入菩萨行论,安忍品,,L089,,,,
扔进大锅,be flung into the cauldron,"Caught upon the hook, unbearable and sharp,Cast by the fisherman, my own defilements,I’ll be flung into the cauldrons of the pit,And surely boiled by all the janitors of hell!若为嗔渔夫，利钩所钩执，陷我入地狱，定受狱卒煎。",入菩萨行论,安忍品,,L089,,,,
受狱卒煎煎熬,boiled by the janitors of hell,"Caught upon the hook, unbearable and sharp,Cast by the fisherman, my own defilements,I’ll be flung into the cauldrons of the pit,And surely boiled by all the janitors of hell!若为嗔渔夫，利钩所钩执，陷我入地狱，定受狱卒煎。",入菩萨行论,安忍品,,L089,,,,
尊敬,Veneration,"Veneration, praise, and fameServe not to increase merit or my span of life,Bestowing neither health nor strengthAnd nothing for the body’s ease.受赞享荣耀，非福非增寿，非力非免疫，非令身安乐。",入菩萨行论,安忍品,,L090,,,,
增福,increase merit,"Veneration, praise, and fameServe not to increase merit or my span of life,Bestowing neither health nor strengthAnd nothing for the body’s ease.受赞享荣耀，非福非增寿，非力非免疫，非令身安乐。",入菩萨行论,安忍品,,L090,,,,
增寿,increase my span of life,"Veneration, praise, and fameServe not to increase merit or my span of life,Bestowing neither health nor strengthAnd nothing for the body’s ease.受赞享荣耀，非福非增寿，非力非免疫，非令身安乐。",入菩萨行论,安忍品,,L090,,,,
令身安乐,for the body’s ease,"Veneration, praise, and fameServe not to increase merit or my span of life,Bestowing neither health nor strengthAnd nothing for the body’s ease.受赞享荣耀，非福非增寿，非力非免疫，非令身安乐。",入菩萨行论,安忍品,,L090,,,,
宁愿借助于酒,might as well resort to alcohol and cards,"If I am wise in what is good for me,I’ll ask what benefit these bring.For if it’s entertainment I desire,I might as well resort to alcohol and cards!若吾识损益，赞誉有何利？若唯图称心，应依饰与酒。",入菩萨行论,安忍品,,L091,,,,
挥霍财富,squander my wealths,"I lose my life, my wealth I squander,All for reputation’s sake.What use are words, and whom will they delightWhen I am dead and in my grave?若仅为虚名，失财复丧命，誉词何所为？死时谁得乐？",入菩萨行论,安忍品,,L092,,,,
仅为虚名,All for reputation’s sake,"I lose my life, my wealth I squander,All for reputation’s sake.What use are words, and whom will they delightWhen I am dead and in my grave?若仅为虚名，失财复丧命，誉词何所为？死时谁得乐？",入菩萨行论,安忍品,,L092,,,,
誉词何所为？,"What use are words, and whom will they delight","I lose my life, my wealth I squander,All for reputation’s sake.What use are words, and whom will they delightWhen I am dead and in my grave?若仅为虚名，失财复丧命，誉词何所为？死时谁得乐？",入菩萨行论,安忍品,,L092,,,,
走向坟墓,in my grave,"I lose my life, my wealth I squander,All for reputation’s sake.What use are words, and whom will they delightWhen I am dead and in my grave?若仅为虚名，失财复丧命，誉词何所为？死时谁得乐？",入菩萨行论,安忍品,,L092,,,,
倾倒时,come crumbling down,Children can’t help crying whenTheir sand castles come crumbling down.My mind is so like themWhen praise and reputation start to fail.沙屋倾颓时，愚童哀极泣。若我伤失誉，岂非似愚童？,入菩萨行论,安忍品,,L093,,,,
无心,devoid of intellect,"Short-lived sound, devoid of intellect,Can never in itself intend to praise me.I say that it’s the joy that others take in me,It’s this that is the cause of my delight.声暂无心故，称誉何足乐？若谓他喜我，彼赞是喜因。",入菩萨行论,安忍品,,L094,,,,
别人赞美我时得到（的快乐）,it’s the joy that others take in me,"Short-lived sound, devoid of intellect,Can never in itself intend to praise me.I say that it’s the joy that others take in me,It’s this that is the cause of my delight.声暂无心故，称誉何足乐？若谓他喜我，彼赞是喜因。",入菩萨行论,安忍品,,L094,,,,
受赞或受到他喜,others take delight in sb,"But what is it to me if others take delightIn someone else, or even in myself?Their pleasure’s theirs and theirs alone.No part of it is felt by me.受赞或他喜，于我有何益？喜乐属于彼，少分吾不得。",入菩萨行论,安忍品,,L095,,,,
喜乐属于彼，少分吾不得。,Their pleasure’s theirs and theirs alone.,"But what is it to me if others take delightIn someone else, or even in myself?Their pleasure’s theirs and theirs alone.No part of it is felt by me.受赞或他喜，于我有何益？喜乐属于彼，少分吾不得。",入菩萨行论,安忍品,,L095,,,,
他乐故我乐,I am happy at the joy of those who take delight,"If I am happy at the joy of those who take delight,Then everyone should be a source of joy to me.When people take delight in othersWhy am I not happy at their pleasure?他乐故我乐，于众应如是。他喜而赞敌，何故我不乐？",入菩萨行论,安忍品,,L096,,,,
受到快乐而赞扬敌人,take delight in others,"If I am happy at the joy of those who take delight,Then everyone should be a source of joy to me.When people take delight in othersWhy am I not happy at their pleasure?他乐故我乐，于众应如是。他喜而赞敌，何故我不乐？",入菩萨行论,安忍品,,L096,,,,
别人快乐所以我快乐,be happy at their pleasure,"If I am happy at the joy of those who take delight,Then everyone should be a source of joy to me.When people take delight in othersWhy am I not happy at their pleasure?他乐故我乐，于众应如是。他喜而赞敌，何故我不乐？",入菩萨行论,安忍品,,L096,,,,
欢喜,satisfaction,"The satisfaction that is mineFrom thinking, “I am being praised,”Is unacceptable to common senseAnd nothing but the antics of a silly child.故我受赞时，心若生欢喜，此喜亦非当，唯是愚童行。",入菩萨行论,安忍品,,L097,,,,
不应当,unacceptable,"The satisfaction that is mineFrom thinking, “I am being praised,”Is unacceptable to common senseAnd nothing but the antics of a silly child.故我受赞时，心若生欢喜，此喜亦非当，唯是愚童行。",入菩萨行论,安忍品,,L097,,,,
愚蠢滑稽的儿童行为,the antics of a silly child,"The satisfaction that is mineFrom thinking, “I am being praised,”Is unacceptable to common senseAnd nothing but the antics of a silly child.故我受赞时，心若生欢喜，此喜亦非当，唯是愚童行。",入菩萨行论,安忍品,,L097,,,,
令心散,distract me,"Praise and compliments distract me,Sapping my revulsion with saṃsāra.I start to envy others their good qualitiesAnd thus all excellence is ruined.赞誉令心散，损坏厌离心，令妒有德者，复毁圆满事。",入菩萨行论,安忍品,,L098,,,,
逐渐损坏厌离心（出离心）,Sap my revulsion with saṃsāra,"Praise and compliments distract me,Sapping my revulsion with saṃsāra.I start to envy others their good qualitiesAnd thus all excellence is ruined.赞誉令心散，损坏厌离心，令妒有德者，复毁圆满事。",入菩萨行论,安忍品,,L098,,,,
有德者,their good qualities,"Praise and compliments distract me,Sapping my revulsion with saṃsāra.I start to envy others their good qualitiesAnd thus all excellence is ruined.赞誉令心散，损坏厌离心，令妒有德者，复毁圆满事。",入菩萨行论,安忍品,,L098,,,,
毁圆满事,excellence is ruined,"Praise and compliments distract me,Sapping my revulsion with saṃsāra.I start to envy others their good qualitiesAnd thus all excellence is ruined.赞誉令心散，损坏厌离心，令妒有德者，复毁圆满事。",入菩萨行论,安忍品,,L098,,,,
损声誉,damage my good name and cut me down,"Those who stay close by me, then,To damage my good name and cut me down to size—Are surely there protecting meFrom falling into realms of grief.以是若有人，欲损吾声誉，岂非救护我，免堕诸恶趣。",入菩萨行论,安忍品,,L099,,,,
堕恶趣,fall into realms of grief,"Those who stay close by me, then,To damage my good name and cut me down to size—Are surely there protecting meFrom falling into realms of grief.以是若有人，欲损吾声誉，岂非救护我，免堕诸恶趣。",入菩萨行论,安忍品,,L099,,,,
求解脱,strive for freedom,For I am one who strives for freedom.I must not be caught by wealth and honors.How could I be angry with the onesWho work to free me from my fetters?吾唯求解脱，无需利敬缚。于解束缚者，何故反生嗔？,入菩萨行论,安忍品,,L100,,,,
不被名利束缚,not be caught by wealth and honors,For I am one who strives for freedom.I must not be caught by wealth and honors.How could I be angry with the onesWho work to free me from my fetters?吾唯求解脱，无需利敬缚。于解束缚者，何故反生嗔？,入菩萨行论,安忍品,,L100,,,,
从束缚中解放我,free me from my fetters,For I am one who strives for freedom.I must not be caught by wealth and honors.How could I be angry with the onesWho work to free me from my fetters?吾唯求解脱，无需利敬缚。于解束缚者，何故反生嗔？,入菩萨行论,安忍品,,L100,,,,
佛加被（加持）,Buddha’s very blessing,"They, like Buddha’s very blessing,Bar my way, determined as I amTo plunge myself headlong in sorrow:How can I be angry with them?如我欲趣苦，然蒙佛加被，闭门不放行，云何反嗔彼？",入菩萨行论,安忍品,,L101,,,,
打算进入恶趣受苦,plunge myself headlong in sorrow,"They, like Buddha’s very blessing,Bar my way, determined as I amTo plunge myself headlong in sorrow:How can I be angry with them?如我欲趣苦，然蒙佛加被，闭门不放行，云何反嗔彼？",入菩萨行论,安忍品,,L101,,,,
阻止我,Bar my way,"They, like Buddha’s very blessing,Bar my way, determined as I amTo plunge myself headlong in sorrow:How can I be angry with them?如我欲趣苦，然蒙佛加被，闭门不放行，云何反嗔彼？",入菩萨行论,安忍品,,L101,,,,
发怒，疼痛，障碍,be irritated,"I should not be irritated, saying,“They are obstacles to my good deeds.”For is not patience the supreme austerity,And should I not abide by this?谓敌能障福，嗔敌亦非当。难行莫胜忍，云何不忍耶？",入菩萨行论,安忍品,,L102,,,,
最艰难的苦行,the supreme austerity,"I should not be irritated, saying,“They are obstacles to my good deeds.”For is not patience the supreme austerity,And should I not abide by this?谓敌能障福，嗔敌亦非当。难行莫胜忍，云何不忍耶？",入菩萨行论,安忍品,,L102,,,,
容忍,abide by this,"I should not be irritated, saying,“They are obstacles to my good deeds.”For is not patience the supreme austerity,And should I not abide by this?谓敌能障福，嗔敌亦非当。难行莫胜忍，云何不忍耶？",入菩萨行论,安忍品,,L102,,,,
自身缺陷受到阻碍,Hindered by my own shortcomings,"And if I fail to practice patience,Hindered by my own shortcomings,I myself create impedimentsTo merit’s causes, yet so close at hand.若我因己过，不堪忍敌害，岂非徒自障，习忍福德因？",入菩萨行论,安忍品,,L103,,,,
自己障碍自己,I myself create impediments,"And if I fail to practice patience,Hindered by my own shortcomings,I myself create impedimentsTo merit’s causes, yet so close at hand.若我因己过，不堪忍敌害，岂非徒自障，习忍福德因？",入菩萨行论,安忍品,,L103,,,,
福德的原因,merit’s causes,"And if I fail to practice patience,Hindered by my own shortcomings,I myself create impedimentsTo merit’s causes, yet so close at hand.若我因己过，不堪忍敌害，岂非徒自障，习忍福德因？",入菩萨行论,安忍品,,L103,,,,
无害忍不生,If something does not come to be when something else is absent,"If something does not come to be when something else is absent,And does arise, that factor being present,That factor is indeed its cause.How can it, then, be said to hinder it?无害忍不生，怨敌生忍福。既为修福因，云何谓障福？",入菩萨行论,安忍品,,L104,,,,
当下因缘升起,that factor being present does arise,"If something does not come to be when something else is absent,And does arise, that factor being present,That factor is indeed its cause.How can it, then, be said to hinder it?无害忍不生，怨敌生忍福。既为修福因，云何谓障福？",入菩萨行论,安忍品,,L104,,,,
修福因,That factor is indeed its cause,"If something does not come to be when something else is absent,And does arise, that factor being present,That factor is indeed its cause.How can it, then, be said to hinder it?无害忍不生，怨敌生忍福。既为修福因，云何谓障福？",入菩萨行论,安忍品,,L104,,,,
谓障福,hinder it,"If something does not come to be when something else is absent,And does arise, that factor being present,That factor is indeed its cause.How can it, then, be said to hinder it?无害忍不生，怨敌生忍福。既为修福因，云何谓障福？",入菩萨行论,安忍品,,L104,,,,
布施的障碍,obstacle to generosity,The beggars who arrive at proper timesAre not an obstacle to generosity.We cannot say that those who give the vowsAre hindrances to ordination!应时来乞者，非行布施障，授戒诸方丈，亦非障出家。,入菩萨行论,安忍品,,L105,,,,
传授戒的戒师方丈,those who give the vows,The beggars who arrive at proper timesAre not an obstacle to generosity.We cannot say that those who give the vowsAre hindrances to ordination!应时来乞者，非行布施障，授戒诸方丈，亦非障出家。,入菩萨行论,安忍品,,L105,,,,
出家的障碍,hindrances to ordination,The beggars who arrive at proper timesAre not an obstacle to generosity.We cannot say that those who give the vowsAre hindrances to ordination!应时来乞者，非行布施障，授戒诸方丈，亦非障出家。,入菩萨行论,安忍品,,L105,,,,
（敌人）攻击者相对少,Assailants are comparatively few,"The beggars in this world are numerous;Assailants are comparatively few.For if I do no harm to others,Others do no injury to me.世间乞者众，忍缘敌害稀。若不外施怨，必无为害者。",入菩萨行论,安忍品,,L106,,,,
不费吹灰之力就得到,gain without fatigue,"So, like a treasure found at home,That I have gained without fatigue,My enemies are helpers in my Bodhisattva workAnd therefore they should be a joy to me.故敌极难得，如宝现贫舍。能助菩提行，故当喜自敌。",入菩萨行论,安忍品,,L107,,,,
菩提行,in one's Bodhisattva work,"So, like a treasure found at home,That I have gained without fatigue,My enemies are helpers in my Bodhisattva workAnd therefore they should be a joy to me.故敌极难得，如宝现贫舍。能助菩提行，故当喜自敌。",入菩萨行论,安忍品,,L107,,,,
成就忍辱,grow in patience,"Since I have grown in patienceThanks to them,To them its first fruits I should give,For of my patience they have been the cause.敌我共成忍，故此安忍果，首当奉献彼，因敌是忍缘。",入菩萨行论,安忍品,,L108,,,,
助我忍辱的修行,stimulate my patience,"And if I say my foes should not be honoredSince they did not mean to stimulate my patience,Why do I revere the Sacred Dharma,Cause indeed of my attainment?谓无助忍想，故敌非应供，则亦不应供，正法修善因。",入菩萨行论,安忍品,,L109,,,,
供养正法,revere the Sacred Dharma,"And if I say my foes should not be honoredSince they did not mean to stimulate my patience,Why do I revere the Sacred Dharma,Cause indeed of my attainment?谓无助忍想，故敌非应供，则亦不应供，正法修善因。",入菩萨行论,安忍品,,L109,,,,
密谋伤害我,conspire to harm me,"“These enemies conspired to harm me,” I protest,“And therefore should receive no honors.”But had they worked to help me like a doctor,How could I have brought forth patience?谓敌思为害，故彼非应供，若如医利我，云何修安忍？",入菩萨行论,安忍品,,L110,,,,
修安忍,bring forth patience,"“These enemies conspired to harm me,” I protest,“And therefore should receive no honors.”But had they worked to help me like a doctor,How could I have brought forth patience?谓敌思为害，故彼非应供，若如医利我，云何修安忍？",入菩萨行论,安忍品,,L110,,,,
极嗔心,minds are full of malice,"Thanks to those whose minds are full of maliceI engender patience in myself.They therefore are the causes of my patience,Fit for veneration, like the Dharma.既依极嗔心，乃堪修坚忍，故敌是忍因，应供如正法。",入菩萨行论,安忍品,,L111,,,,
促使自己修坚忍,engender patience in myself,"Thanks to those whose minds are full of maliceI engender patience in myself.They therefore are the causes of my patience,Fit for veneration, like the Dharma.既依极嗔心，乃堪修坚忍，故敌是忍因，应供如正法。",入菩萨行论,安忍品,,L111,,,,
应供,Fit for veneration,"Thanks to those whose minds are full of maliceI engender patience in myself.They therefore are the causes of my patience,Fit for veneration, like the Dharma.既依极嗔心，乃堪修坚忍，故敌是忍因，应供如正法。",入菩萨行论,安忍品,,L111,,,,
本师牟尼,the mighty Sage,"And so the mighty Sage has spoken of the field of beingsAs well as of the field of Conquerors.Many who brought happiness to beings,Have passed beyond, attaining to perfection.本师牟尼说：生佛胜福田。常敬生佛者，圆满达彼岸。",入菩萨行论,安忍品,,L112,,,,
（供养）众生的福田和（供养）佛的福田,the field of beings as well as of the field of Conquerors,"And so the mighty Sage has spoken of the field of beingsAs well as of the field of Conquerors.Many who brought happiness to beings,Have passed beyond, attaining to perfection.本师牟尼说：生佛胜福田。常敬生佛者，圆满达彼岸。",入菩萨行论,安忍品,,L112,,,,
达彼岸,pass beyond,"And so the mighty Sage has spoken of the field of beingsAs well as of the field of Conquerors.Many who brought happiness to beings,Have passed beyond, attaining to perfection.本师牟尼说：生佛胜福田。常敬生佛者，圆满达彼岸。",入菩萨行论,安忍品,,L112,,,,
（证得）圆满,attain to perfection,"And so the mighty Sage has spoken of the field of beingsAs well as of the field of Conquerors.Many who brought happiness to beings,Have passed beyond, attaining to perfection.本师牟尼说：生佛胜福田。常敬生佛者，圆满达彼岸。",入菩萨行论,安忍品,,L112,,,,
成佛,the state of Buddhahood,Thus the state of Buddhahood dependsOn beings and on Buddhas equally.What kind of practice is it thenThat honors only Buddhas but not beings?成佛所依缘，有情等诸佛。敬佛不敬众，岂有此言教？,入菩萨行论,安忍品,,L113,,,,
有情助成佛,excellence reside in beings,"Not in the qualities of their mindsBut in the fruits they give are they alike.In beings, too, such excellence resides,And therefore beings and Buddhas are the same.非说智德等，由用故云等。有情助成佛，故说生佛等。",入菩萨行论,安忍品,,L114,,,,
慈心,those with loving minds,Offerings made to those with loving mindsReveal the eminence of living beings.Merit that accrues from faith in BuddhaShows in turn the Buddha’s eminence.应供慈心者，因彼珍贵故。敬佛福德广，亦因佛尊贵。,入菩萨行论,安忍品,,L115,,,,
显现出有情的尊贵,Reveal the eminence of living beings,Offerings made to those with loving mindsReveal the eminence of living beings.Merit that accrues from faith in BuddhaShows in turn the Buddha’s eminence.应供慈心者，因彼珍贵故。敬佛福德广，亦因佛尊贵。,入菩萨行论,安忍品,,L115,,,,
敬佛福德广,Merit accrues from faith in Buddha,Offerings made to those with loving mindsReveal the eminence of living beings.Merit that accrues from faith in BuddhaShows in turn the Buddha’s eminence.应供慈心者，因彼珍贵故。敬佛福德广，亦因佛尊贵。,入菩萨行论,安忍品,,L115,,,,
佛卓越尊贵,the Buddha’s eminence,Offerings made to those with loving mindsReveal the eminence of living beings.Merit that accrues from faith in BuddhaShows in turn the Buddha’s eminence.应供慈心者，因彼珍贵故。敬佛福德广，亦因佛尊贵。,入菩萨行论,安忍品,,L115,,,,
功德海,oceans of perfection,"Although not one of them is equalTo the Buddhas, who are oceans of perfection,Because they have a share in bringing forth enlightenment,Beings may be likened to the Buddhas.助修成佛故，应许生佛等。然生非等佛，无边功德海。",入菩萨行论,安忍品,,L116,,,,
助修成佛,have a share in bringing forth enlightenment,"Although not one of them is equalTo the Buddhas, who are oceans of perfection,Because they have a share in bringing forth enlightenment,Beings may be likened to the Buddhas.助修成佛故，应许生佛等。然生非等佛，无边功德海。",入菩萨行论,安忍品,,L116,,,,
众生比作佛,Beings may be likened to the Buddhas.,"Although not one of them is equalTo the Buddhas, who are oceans of perfection,Because they have a share in bringing forth enlightenment,Beings may be likened to the Buddhas.助修成佛故，应许生佛等。然生非等佛，无边功德海。",入菩萨行论,安忍品,,L116,,,,
功德齐,a gathering of supreme excellence,"If of such a gathering of supreme excellenceA tiny part appeared in certain beings,The three worlds made in offering to themWould be a very little thing.唯佛功德齐，于具少分者，虽供三界物，犹嫌不得足。",入菩萨行论,安忍品,,L117,,,,
于具少分者,A tiny part appeared in certain beings,"If of such a gathering of supreme excellenceA tiny part appeared in certain beings,The three worlds made in offering to themWould be a very little thing.唯佛功德齐，于具少分者，虽供三界物，犹嫌不得足。",入菩萨行论,安忍品,,L117,,,,
供三界物（给少分者）,The three worlds made in offering to them,"If of such a gathering of supreme excellenceA tiny part appeared in certain beings,The three worlds made in offering to themWould be a very little thing.唯佛功德齐，于具少分者，虽供三界物，犹嫌不得足。",入菩萨行论,安忍品,,L117,,,,
有情具功德,there lies a share in beings in,"Since there lies in beings a shareIn bringing forth the supreme and enlightened state,By virtue of this parity aloneIt’s right that I should reverence them.有情具功德，能生胜佛法，唯因此德符，即应供有情。",入菩萨行论,安忍品,,L118,,,,
成佛的觉悟,In bringing forth the supreme and enlightened state,"Since there lies in beings a shareIn bringing forth the supreme and enlightened state,By virtue of this parity aloneIt’s right that I should reverence them.有情具功德，能生胜佛法，唯因此德符，即应供有情。",入菩萨行论,安忍品,,L118,,,,
福德对等,By virtue of parity alone,"Since there lies in beings a shareIn bringing forth the supreme and enlightened state,By virtue of this parity aloneIt’s right that I should reverence them.有情具功德，能生胜佛法，唯因此德符，即应供有情。",入菩萨行论,安忍品,,L118,,,,
尊敬供养有情,reverence them,"Since there lies in beings a shareIn bringing forth the supreme and enlightened state,By virtue of this parity aloneIt’s right that I should reverence them.有情具功德，能生胜佛法，唯因此德符，即应供有情。",入菩萨行论,安忍品,,L118,,,,
永恒的朋友,"my true, unfailing friends","The Buddhas are my true, unfailing friends.Boundless are the benefits they bring to me.How else may I repay their goodnessBut by making living beings happy?无伪众生亲，诸佛唯利生。除令有情喜，何足报佛恩？",入菩萨行论,安忍品,,L119,,,,
无尽利益,Boundless benefits,"The Buddhas are my true, unfailing friends.Boundless are the benefits they bring to me.How else may I repay their goodnessBut by making living beings happy?无伪众生亲，诸佛唯利生。除令有情喜，何足报佛恩？",入菩萨行论,安忍品,,L119,,,,
报答恩情,repay their goodness,"The Buddhas are my true, unfailing friends.Boundless are the benefits they bring to me.How else may I repay their goodnessBut by making living beings happy?无伪众生亲，诸佛唯利生。除令有情喜，何足报佛恩？",入菩萨行论,安忍品,,L119,,,,
令有情喜,making living beings happy,"The Buddhas are my true, unfailing friends.Boundless are the benefits they bring to me.How else may I repay their goodnessBut by making living beings happy?无伪众生亲，诸佛唯利生。除令有情喜，何足报佛恩？",入菩萨行论,安忍品,,L119,,,,
报恩,repay the ones,"By helping beings we repay the onesWho sacrifice their lives for us and plunge into the hell of Unrelenting Pain.Should beings therefore do great harm to me,I’ll strive to bring them only benefit.利生方足报，舍身入狱佛，故我虽受害，亦当行众善。",入菩萨行论,安忍品,,L120,,,,
舍身,sacrifice their lives,"By helping beings we repay the onesWho sacrifice their lives for us and plunge into the hell of Unrelenting Pain.Should beings therefore do great harm to me,I’ll strive to bring them only benefit.利生方足报，舍身入狱佛，故我虽受害，亦当行众善。",入菩萨行论,安忍品,,L120,,,,
入无间狱,plunge into the hell of Unrelenting Pain,"By helping beings we repay the onesWho sacrifice their lives for us and plunge into the hell of Unrelenting Pain.Should beings therefore do great harm to me,I’ll strive to bring them only benefit.利生方足报，舍身入狱佛，故我虽受害，亦当行众善。",入菩萨行论,安忍品,,L120,,,,
行善,strive to bring them benefit,"By helping beings we repay the onesWho sacrifice their lives for us and plunge into the hell of Unrelenting Pain.Should beings therefore do great harm to me,I’ll strive to bring them only benefit.利生方足报，舍身入狱佛，故我虽受害，亦当行众善。",入菩萨行论,安忍品,,L120,,,,
表现骄慢,behave with such conceit,"For those who have become my lords,At times, took care not even of their bodies.Why should I, a fool, behave with such conceit?Why should I not become the slave of others?诸佛为有情，尚且不惜身。愚痴骄慢我，何不侍众生？",入菩萨行论,安忍品,,L121,,,,
侍众生,become the slave of others,"For those who have become my lords,At times, took care not even of their bodies.Why should I, a fool, behave with such conceit?Why should I not become the slave of others?诸佛为有情，尚且不惜身。愚痴骄慢我，何不侍众生？",入菩萨行论,安忍品,,L121,,,,
众生乐佛才欢喜,Buddhas are made happy by the joy of beings,"Buddhas are made happy by the joy of beings.They sorrow, they lament when beings suffer.By bringing joy to beings, then, I please the Buddhas also;By wounding them, I wound the Buddhas too.众乐佛欢喜，众苦佛伤悲；悦众佛愉悦，犯众亦伤佛。",入菩萨行论,安忍品,,L122,,,,
伤悲,sorrow/ lament,"Buddhas are made happy by the joy of beings.They sorrow, they lament when beings suffer.By bringing joy to beings, then, I please the Buddhas also;By wounding them, I wound the Buddhas too.众乐佛欢喜，众苦佛伤悲；悦众佛愉悦，犯众亦伤佛。",入菩萨行论,安忍品,,L122,,,,
令众生欢喜,bring joy to beings,"Buddhas are made happy by the joy of beings.They sorrow, they lament when beings suffer.By bringing joy to beings, then, I please the Buddhas also;By wounding them, I wound the Buddhas too.众乐佛欢喜，众苦佛伤悲；悦众佛愉悦，犯众亦伤佛。",入菩萨行论,安忍品,,L122,,,,
伤害众生,wound them,"Buddhas are made happy by the joy of beings.They sorrow, they lament when beings suffer.By bringing joy to beings, then, I please the Buddhas also;By wounding them, I wound the Buddhas too.众乐佛欢喜，众苦佛伤悲；悦众佛愉悦，犯众亦伤佛。",入菩萨行论,安忍品,,L122,,,,
欲乐,sensual delight,"Just as there’s no sensual delightTo please the mind of one whose body burns in fire,There is no way to please the great compassionate onesWhile we ourselves are causes of another’s pain.遍身着火者，与欲乐不生。若伤诸有情，云何悦诸佛？",入菩萨行论,安忍品,,L123,,,,
成为其他人痛苦的因,be the cause of another’s pain,"Just as there’s no sensual delightTo please the mind of one whose body burns in fire,There is no way to please the great compassionate onesWhile we ourselves are causes of another’s pain.遍身着火者，与欲乐不生。若伤诸有情，云何悦诸佛？",入菩萨行论,安忍品,,L123,,,,
令佛伤心,Sadden all the Buddhas in their great compassion.,"The damage I have done to beingsSaddens all the Buddhas in their great compassion.Therefore, all these evils I confess todayAnd pray that they will bear with my offences.因昔害众生，令佛伤心怀。众罪我今悔，祈佛尽宽恕！",入菩萨行论,安忍品,,L124,,,,
忏悔一切罪行,confess all these evils,"The damage I have done to beingsSaddens all the Buddhas in their great compassion.Therefore, all these evils I confess todayAnd pray that they will bear with my offences.因昔害众生，令佛伤心怀。众罪我今悔，祈佛尽宽恕！",入菩萨行论,安忍品,,L124,,,,
宽恕我的冒犯罪行,bear with my offences,"The damage I have done to beingsSaddens all the Buddhas in their great compassion.Therefore, all these evils I confess todayAnd pray that they will bear with my offences.因昔害众生，令佛伤心怀。众罪我今悔，祈佛尽宽恕！",入菩萨行论,安忍品,,L124,,,,
令如来喜,rejoice the Buddhas’ hearts,"That I might rejoice the Buddhas’ hearts,Henceforth I will be master of myself, the servant of the world.I shall not seek revenge though crowds may trample on my head or kill me.Let the Guardians of the world rejoice!为令如来喜，止害利世间，任他践吾顶，宁死悦世主。",入菩萨行论,安忍品,,L125,,,,
寻仇,seek revenge,"That I might rejoice the Buddhas’ hearts,Henceforth I will be master of myself, the servant of the world.I shall not seek revenge though crowds may trample on my head or kill me.Let the Guardians of the world rejoice!为令如来喜，止害利世间，任他践吾顶，宁死悦世主。",入菩萨行论,安忍品,,L125,,,,
大众践踏吾顶,crowds may trample on my head,"That I might rejoice the Buddhas’ hearts,Henceforth I will be master of myself, the servant of the world.I shall not seek revenge though crowds may trample on my head or kill me.Let the Guardians of the world rejoice!为令如来喜，止害利世间，任他践吾顶，宁死悦世主。",入菩萨行论,安忍品,,L125,,,,
令世主悦,rejoyce the Guardians of the world,"That I might rejoice the Buddhas’ hearts,Henceforth I will be master of myself, the servant of the world.I shall not seek revenge though crowds may trample on my head or kill me.Let the Guardians of the world rejoice!为令如来喜，止害利世间，任他践吾顶，宁死悦世主。",入菩萨行论,安忍品,,L125,,,,
大悲诸佛尊,The great compassionate lords,The great compassionate lords consider as themselvesAll beings—there’s no doubt of this.Those whom I perceive as beings are Buddhas in themselves;How can I not treat them with respect?大悲诸佛尊，视众犹如己。生佛既同体，何不敬众生？,入菩萨行论,安忍品,,L126,,,,
把众生看作自己一体的,consider All beings as themselves,The great compassionate lords consider as themselvesAll beings—there’s no doubt of this.Those whom I perceive as beings are Buddhas in themselves;How can I not treat them with respect?大悲诸佛尊，视众犹如己。生佛既同体，何不敬众生？,入菩萨行论,安忍品,,L126,,,,
敬众生,treat them with respect,The great compassionate lords consider as themselvesAll beings—there’s no doubt of this.Those whom I perceive as beings are Buddhas in themselves;How can I not treat them with respect?大悲诸佛尊，视众犹如己。生佛既同体，何不敬众生？,入菩萨行论,安忍品,,L126,,,,
令佛欢喜,please to the Buddhas’ hearts,"This very thing is pleasing to the Buddhas’ heartsAnd perfectly secures the welfare of myself.This will drive away the sorrows of the world,And therefore it will be my constant work.悦众令佛喜，能成自利益，能除世间苦，故应常安忍。",入菩萨行论,安忍品,,L127,,,,
成就自身利益,secure the welfare of myself,"This very thing is pleasing to the Buddhas’ heartsAnd perfectly secures the welfare of myself.This will drive away the sorrows of the world,And therefore it will be my constant work.悦众令佛喜，能成自利益，能除世间苦，故应常安忍。",入菩萨行论,安忍品,,L127,,,,
除世间苦,drive away the sorrows of the world,"This very thing is pleasing to the Buddhas’ heartsAnd perfectly secures the welfare of myself.This will drive away the sorrows of the world,And therefore it will be my constant work.悦众令佛喜，能成自利益，能除世间苦，故应常安忍。",入菩萨行论,安忍品,,L127,,,,
坚持的工作（令众欢喜，令佛欢喜）,constant work ( to be patient),"This very thing is pleasing to the Buddhas’ heartsAnd perfectly secures the welfare of myself.This will drive away the sorrows of the world,And therefore it will be my constant work.悦众令佛喜，能成自利益，能除世间苦，故应常安忍。",入菩萨行论,安忍品,,L127,,,,
大王臣,the steward of a king,"Imagine that the steward of a kingDoes injury to multitudes of people.Those with clear, farseeing eyesDo not respond with violence even if they can.譬如大王臣，虽伤众多人，谋深虑远者，力堪不报复。",入菩萨行论,安忍品,,L128,,,,
谋深虑远者,"Those with clear, farseeing eyes","Imagine that the steward of a kingDoes injury to multitudes of people.Those with clear, farseeing eyesDo not respond with violence even if they can.譬如大王臣，虽伤众多人，谋深虑远者，力堪不报复。",入菩萨行论,安忍品,,L128,,,,
报复,respond with violence,"Imagine that the steward of a kingDoes injury to multitudes of people.Those with clear, farseeing eyesDo not respond with violence even if they can.譬如大王臣，虽伤众多人，谋深虑远者，力堪不报复。",入菩萨行论,安忍品,,L128,,,,
轻视，鄙视，忽略,despise,"For stewards, after all, are not alone.They are supported by the kingly power.Therefore I will not despiseThe feeble beings tormenting me.因敌力非单，王势即彼援。故敌力虽弱，不应轻忽彼。",入菩萨行论,安忍品,,L129,,,,
微弱众生折磨我,The feeble beings tormenting me,"For stewards, after all, are not alone.They are supported by the kingly power.Therefore I will not despiseThe feeble beings tormenting me.因敌力非单，王势即彼援。故敌力虽弱，不应轻忽彼。",入菩萨行论,安忍品,,L129,,,,
狱卒,guardians of hell,Their allies are the guardians of hellAnd also the compassionate Buddhas.Therefore living beings I will gratifyAs subjects might placate a wrathful king.悲佛与狱卒，吾敌众依怙，故如民侍君，普令有情喜。,入菩萨行论,安忍品,,L130,,,,
令有情喜,gratify living beings,Their allies are the guardians of hellAnd also the compassionate Buddhas.Therefore living beings I will gratifyAs subjects might placate a wrathful king.悲佛与狱卒，吾敌众依怙，故如民侍君，普令有情喜。,入菩萨行论,安忍品,,L130,,,,
安抚，和解，宽慰愤怒的国王,placate a wrathful king,Their allies are the guardians of hellAnd also the compassionate Buddhas.Therefore living beings I will gratifyAs subjects might placate a wrathful king.悲佛与狱卒，吾敌众依怙，故如民侍君，普令有情喜。,入菩萨行论,安忍品,,L130,,,,
忍受遭受地狱痛苦,endure the pains of hell,"And yet, the pains of hell to be enduredThrough making living beings suffer—Could these ever be unleashed on me By all the ire of such a king?暴君纵生嗔，不能令堕狱。然犯诸有情，定遭地狱害。",入菩萨行论,安忍品,,L131,,,,
让众生受苦，冒犯众生,make living beings suffer,"And yet, the pains of hell to be enduredThrough making living beings suffer—Could these ever be unleashed on me By all the ire of such a king?暴君纵生嗔，不能令堕狱。然犯诸有情，定遭地狱害。",入菩萨行论,安忍品,,L131,,,,
发泄在我身上，发生在我身上,be unleashed on me,"And yet, the pains of hell to be enduredThrough making living beings suffer—Could these ever be unleashed on me By all the ire of such a king?暴君纵生嗔，不能令堕狱。然犯诸有情，定遭地狱害。",入菩萨行论,安忍品,,L131,,,,
暴君的愤怒和嗔恨,all the ire of such a king,"And yet, the pains of hell to be enduredThrough making living beings suffer—Could these ever be unleashed on me By all the ire of such a king?暴君纵生嗔，不能令堕狱。然犯诸有情，定遭地狱害。",入菩萨行论,安忍品,,L131,,,,
令我成佛,give me Enlightenment,"And even if that king were pleased,Enlightenment he could not give to me.For this will only be achievedBy bringing happiness to beings.如是王虽喜，不能令成佛。然悦诸众生，终成无上觉。",入菩萨行论,安忍品,,L132,,,,
取悦有情,bringing happiness to beings,"And even if that king were pleased,Enlightenment he could not give to me.For this will only be achievedBy bringing happiness to beings.如是王虽喜，不能令成佛。然悦诸众生，终成无上觉。",入菩萨行论,安忍品,,L132,,,,
未来的佛果,future Buddhahood,"No need to mention future Buddhahood, Achieved through bringing happiness to beings. How can I not see that glory, fame, and pleasure Even in this life will likewise come?云何犹不见，取悦有情果：来生成正觉，今世享荣耀。",入菩萨行论,安忍品,,L133,,,,
这世同样想荣耀,Even in this life it will likewise come,"No need to mention future Buddhahood, Achieved through bringing happiness to beings. How can I not see that glory, fame, and pleasure Even in this life will likewise come?云何犹不见，取悦有情果：来生成正觉，今世享荣耀。",入菩萨行论,安忍品,,L133,,,,
轮回中修忍辱,patience in saṃsāra,"For patience in saṃsāra brings such thingsAs beauty, health, and good renown.Its fruit is great longevity,The vast contentment of a universal king.生生修忍得：貌美无病障，誉雅命久长，乐等转轮王。",入菩萨行论,安忍品,,L134,,,,
好名誉,good renown,"For patience in saṃsāra brings such thingsAs beauty, health, and good renown.Its fruit is great longevity,The vast contentment of a universal king.生生修忍得：貌美无病障，誉雅命久长，乐等转轮王。",入菩萨行论,安忍品,,L134,,,,
命久长,great longevity,"For patience in saṃsāra brings such thingsAs beauty, health, and good renown.Its fruit is great longevity,The vast contentment of a universal king.生生修忍得：貌美无病障，誉雅命久长，乐等转轮王。",入菩萨行论,安忍品,,L134,,,,
转轮王,a universal king,"For patience in saṃsāra brings such thingsAs beauty, health, and good renown.Its fruit is great longevity,The vast contentment of a universal king.生生修忍得：貌美无病障，誉雅命久长，乐等转轮王。",入菩萨行论,安忍品,,L134,,,,
三世诸佛,All Buddhas of the past present and future,All Buddhas of the past present and future obtained complete vision and perfect enlightenment85 by relying on Prajňāpāramitā.三世诸佛，依般若波罗蜜多故，得阿耨多罗三藐三菩提。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
凡夫,the ordinary person,"The aim of learning Buddha Dharma is to become a Buddha. In an ordinary persons’mind, to become a Buddha seems mysterious. 学佛，是为了成佛。不少人都觉得这句话很虚玄，不禁会疑惑",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
恒河沙数,grains of sand in the River Ganges,The Mahayana Sutras and Sastras say that there are as many Buddhas as there are grains of sand in the River Gangeszai在《弥陀经》中都说到，有恒河沙数诸佛。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
文字般若,Prajňāpāramitā in words,"the Sutra says that there are three kinds of Prajňāpāramitā: Prajňāpāramitā in words, Prajňāpāramitā of meditative contemplation on reality and Prajňāpāramitā of absolute reality (Dharmata). Among the three, only the one of absolute reality is the essence of Pāramitā. Prajňāpāramitā in words and by contemplation can give rise to Pāramitā。佛教中说有三种般若：一为文字般若，二为观照般若，三为实相般若。其中，唯有实相般若才代表般若的实质，文字般若及观照般若都是因为能出生、长养般若之故，才被称为般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
观照般若,Prajňāpāramitā of meditative contemplation on reality,"the Sutra says that there are three kinds of Prajňāpāramitā: Prajňāpāramitā in words, Prajňāpāramitā of meditative contemplation on reality and Prajňāpāramitā of absolute reality (Dharmata). Among the three, only the one of absolute reality is the essence of Pāramitā. Prajňāpāramitā in words and by contemplation can give rise to Pāramitā。佛教中说有三种般若：一为文字般若，二为观照般若，三为实相般若。其中，唯有实相般若才代表般若的实质，文字般若及观照般若都是因为能出生、长养般若之故，才被称为般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
实相般若,Prajňāpāramitā of absolute reality (Dharmata),"the Sutra says that there are three kinds of Prajňāpāramitā: Prajňāpāramitā in words, Prajňāpāramitā of meditative contemplation on reality and Prajňāpāramitā of absolute reality (Dharmata). Among the three, only the one of absolute reality is the essence of Pāramitā. Prajňāpāramitā in words and by contemplation can give rise to Pāramitā。佛教中说有三种般若：一为文字般若，二为观照般若，三为实相般若。其中，唯有实相般若才代表般若的实质，文字般若及观照般若都是因为能出生、长养般若之故，才被称为般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P54,,,
闻、思、修,"hearing, thinking and cultivation","The Sutra says, ""To enter the door of liberation through hearing, thinking and cultivation, or being close to good teachers, listening to the right dharma, thinking according the the principles of Buddha Dharma and making an effort to practice accordingly to accord with Buddha Dharma。经曰：“从闻、思、修入解脱门。”或曰：“亲近善知识，听闻正法，如理作意，法随法行。”",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
亲近善知识，听闻正法，如理作意，法随法行,"being close to good teachers, listening to the right dharma, thinking according the the principles of Buddha Dharma and making an effort to practice accordingly to accord with Buddha Dharma","The Sutra says, ""To enter the door of liberation through hearing, thinking and cultivation, or being close to good teachers, listening to the right dharma, thinking according the the principles of Buddha Dharma and making an effort to practice accordingly to accord with Buddha Dharma。经曰：“从闻、思、修入解脱门。”或曰：“亲近善知识，听闻正法，如理作意，法随法行。”",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
正法,the right dharma,Listening to the right dharma is to get the right view of universe and life.听闻正法，是为了正见宇宙人生,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
如来教法,the teaching of the Tathagatas,The right dharma is the teaching of the Tathagatas. 正法，即如来教法。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
智慧德相,Pāramitā,"The worldly ignorant people cannot understand life and universe correctly. As a result black and white are blurred and Pāramitā is covered up. Thus the sentient beings remain in the state of endless and infinite afflictions, delusions and attachment. 世人无明，不能正确认识诸法实相，颠倒黑白，处在无尽烦恼、妄想中，并由此覆盖本有的智慧德相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
远离虚妄,triggers Pāramitā of absolute reality,"Through contemplating the right view of Pāramitā and the true essence of all dharmas, it triggers Pāramitā of absolute reality.由观照般若正见诸法实相，从而引发实相般若，又称一切种智，是非寂非照、远离虚妄的实相。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
声闻乘,The Sravaka sound hearers,The Sravaka sound hearers take wisdom as the pivot in their pancha-dharmakaya声闻乘的五分法身以慧为核心。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
五分法身,The five dharma bodies,"The five dharma bodies refer to precepts, concentration, wisdom, liberation and knowledge of liberation.五分法身，即戒、定、慧、解脱、解脱知见。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
防非止恶,preventing mistakes and stopping the arising of evil,"Precepts, which have the function of preventing mistakes and stopping the arising of evil and also the function of controlling the six roots and three karmas, are the guidelines for actions towards liberation.而戒律具有防非止恶的功能，能够调伏身心、约束行为，帮助我们转化六根、三业。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P55,,,
六度法门,The Six Pāramitā Dharma Door,"The Six Pāramitā Dharma Door is led by Prajna. The six Pāramitā include dana, sila, ksanti, virya, dhyana, prajna. 菩萨道的六度法门以般若为导。六度，又称六波罗蜜，是修习菩萨道的六种主要法门，分别为布施、持戒、忍辱、精进、禅定、般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P56,,,
布施,Dana,Dana is what we usually called alms giving.布施，就是我们平常所说的施舍。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P56,,,
财布施,dana of material goods,Giving away money and property is called dana of material goods财施，是以财物帮助他人,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
法布施,dana of dharma,The giving of knowledge and technology is called dana of dharma法施，是以所学佛法及知识技术帮助他人,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
无畏施,abhayapra-dana,Giving people courage and confidence is call abhayapra-dana.无畏施，是以仁爱慈悲使众生获得安全感。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
破除悭吝,breaking one's stinginess,"Even though dana is for the others, the dana giver himself/herself actually will receive great benefits. The first benefit is breaking one's stinginess.布施不仅能利益他人，也能使自身获得极大利益，布施能帮助我们破除悭吝",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
福德,merit and virtue.,"So, dana can help us to eliminate poverty and enables us to have merit and virtue.布施既能破除贫穷，也能使人生拥有福德。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
沽名钓誉、博得美名,to win good fame,"Some people make dana to win good fame, making the others feel that he/she is a philanthropist.有些人布施是为博得美名，以此沽名钓誉；",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
有愧于人,out of remorse,"Some make dana out of remorse, they want to have peace of mind by doing this.有些人布施是因有愧于人，以此换得心安",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
破财消灾,giving away money in exchange of security,"Some people have an attitude of contempt when giving; their aim is to show off their wealthiness. Some people make dana to avoid bad luck, it is so called giving away money in exchange of security.有些人布施是为显示富有，以示高人一等；有些人布施是为逃避厄运，以此破财消灾",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
布施,give alms/ practise charity,"Some people give alms to make others feel good about them and advocate them, so that they themselves can reach their own ambitions. Some people practise charity out of the desire to outshine others, to show that they are wealthier than others. 有些人布施是为受人拥护，以此笼络人心；有些人布施是因争强好胜，以此自我炫耀；有些人布施则为功利使然，以此作为盈利方式。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
不如法,not in conformity with dharma,"From the viewpoint of Buddhism, these dana giving are not in conformity with dharma.在佛教看来，这些布施都是不如法、不究竟的。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
住,dwell,A Bodhisattva should not dwell anywhere when he gives.菩萨于法应无所住行于布施,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
不可穷尽,boundless,"This means the same thing. When one gives without dwelling on anywhere, his/her merits and virtues are like the vast space, which is boundless.虽行布施而不住于相，其功德如虚空般广大无边，不可穷尽。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P57,,,
持戒,Observing precepts,Observing precepts gives the following benefits.持戒有着重要意义,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
菩萨戒,Bodhisattva precepts,"Bodhisattva precepts include three: precept of conserving rule and ritual, which refers to the precepts of stopping evil deeds (not committing any evil deeds); precept of conserving good dharma, which is about cultivating all good deeds; precept of benefiting sentient beings, it is about benefiting all sentient beings. 故菩萨戒由三聚净戒组成：一为摄律仪戒，是止息一切恶行的戒律；二为摄善法戒，是奉行一切善法的戒律；三为饶益有情戒，是利益一切众生的戒律。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
恶戒,evil precepts,It can help to stop and remove evil precepts. Those who observe Bodhisattva precepts will not observe evil precepts. 能息灭恶戒，受持佛陀所制净戒，必然不会再持民间及外道的种种恶戒；,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
恶趣,evil realms,"It can shut the door to evil realms, as observing precepts can stop all evil deeds, one will not fall into three evil realms. 能关闭恶趣门，持戒能止息一切恶行，便不会堕落恶趣",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
善趣,good realms,It enables one to be born in three good realms. Observing precepts can make us born in human and heavenly realms.能生善趣，持戒能令我们生于人天善道,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
等持,samādhi,"It enables us to obtain samādhi, which is concentration specifically achieved through observing precepts. 持戒能获得等持，等持是定，即由戒生定。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
忍辱,patience,"Patience, it shows the Bodhisattvas' ability to control themselves. 忍辱体现了菩萨的涵养",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
耐怨害忍,forbearing with resentment and harm,"Firstly, forbearing with resentment and harm, which is an ability to put up with all sorts of unreasonable blame by one's enemies.耐怨害忍，是忍受怨家仇人的种种无理非难",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
安受苦忍,enduring the suffering of miseries,"Secondly, enduring the suffering of miseries while at ease, this is to forbear all sorts of harsh circumstances like physical sickness and weakness, hot and cold weather, lacking proper clothes and food etc. in the process of one's cultivation and helping other sentient beings.安受苦忍，是对身体病弱、天气冷热、衣食不具等种种恶劣条件处之泰然",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
谛察法忍,Dharma endurance,"Thirdly, Dharma endurance, it is the acceptance of the truths that run contrary to our ordinary people's knowledge.谛察法忍，是认同并接受与自身认识相距悬殊的真理。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
消除,extinguish,Patience can help us extinguish hatred and anger. 忍，能使我们消除愤怒.,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P58,,,
精进,diligence,"It can distance oneself from all the slackness and evil dharma, also it can give arise to numerous good dharma and enable their growth, thus it is called diligence.又能远离所有懈怠恶不善法，及能出生无量善法令其增长，故名精进。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
披甲精进,putting on an armour suit and fighting in the battlefield,Diligence has the meaning of putting on an armour suit and fighting in the battlefield. 精进有披上盔甲上场战斗的意思。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
懈怠,slackness,"Diligence can stop evil dharma and cure slackness, enabling the accomplishment of good dharma and making them increase daily. 精进的意义，在于止息恶法，对治懈怠，令善法日益增长。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
准则,criterion,"Diligence under the guide of Prajňā holds stopping evil and doing good as criterion. It will not only make this life of yours at ease and justified, but also will benefit your future lives infinitely. 在般若引导下的精进，是以止恶行善为准则。这样的精进，不仅能使我们现生心安理得，还能使未来获益无穷。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
散乱,scattering,"Samadhi,It is the opposite of scattering, like water to fire. When there is scattering, one cannot obtain concentration. 禅定，是与散乱相对立的。如同水火，有散乱就不得禅定，成就禅定就能消除散乱",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
寂静,quietude,Chan concentration enables mind to rest in a state of quietude.禅定又能使心境处于寂静状态。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P59,,,
菩提心,the Bodhi-citta mind,Those who have made up their mind to cultivate the path to Buddhahood are called people who have generated the Bodhi-citta mind.发心趣向佛道者，则为发菩提心，即发心成就智慧和解脱。,菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P60,,,
四如意足,the four base of Miraculous powers,"On the path of liberation, for the Sravaka (Sound Hearers), the accomplishment of nirvana dharma door is called Thirty-Seven Limbs (aids) of enlightenment (Bodhyanga). These are: the Four Mindfulness, the Four Right Efforts, the Four Bases of Miraculous Powers, the Five Good Roots, the Five Powers, The Seven Factors of Enlightenment, and the Eightfold Noble Path. Enlightenment (Bodhyanga) is the cause of Bodhi, these thirty seven dharma doors are the cause of the accomplishment of Bodhi. 声闻解脱道中，将成就涅槃的法门称为三十七菩提分。即四念处、四正勤、四如意足、五根、五力、七菩提、八正道。菩提分，即菩提因，也就是说，这三十七种法门是成就菩提之因。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P60,,,
无上咒,unsurpassed and unequalled mantra,"So we know that Prajňāpāramitā is the great supreme mantra, the great bright, unsurpassed and unequalled mantra which can truly and without fail wipe out all sufferings.故知般若波罗蜜多是大神咒，是大明咒，是无上咒，是无等等咒，能除一切苦，真实不虚",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,P61,,,
大神咒,the highest of all mantras,"The Diamond Sutra holds the Prajňā Dharma Door as the most supreme dharma door that the Tathagatas delivered to the Mahayana people.This Sutra also holds Prajňā Dharma Door as the great supreme Mantra, the Mantra of illumination, and the highest of all mantras, the unequalled Mantra.在此，佛陀将般若法门形容为“大神咒、大明咒、无上咒、无等等咒”。而在《金刚经》中，则以般若法门，是如来为大乘者说，为最上乘者说",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
大明咒,the Mantra of illumination,"The Diamond Sutra holds the Prajňā Dharma Door as the most supreme dharma door that the Tathagatas delivered to the Mahayana people.This Sutra also holds Prajňā Dharma Door as the great supreme Mantra, the Mantra of illumination, and the highest of all mantras, the unequalled Mantra.在此，佛陀将般若法门形容为“大神咒、大明咒、无上咒、无等等咒”。而在《金刚经》中，则以般若法门，是如来为大乘者说，为最上乘者说",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
无等等,unequalled Mantra,"The Diamond Sutra holds the Prajňā Dharma Door as the most supreme dharma door that the Tathagatas delivered to the Mahayana people.This Sutra also holds Prajňā Dharma Door as the great supreme Mantra, the Mantra of illumination, and the highest of all mantras, the unequalled Mantra.在此，佛陀将般若法门形容为“大神咒、大明咒、无上咒、无等等咒”。而在《金刚经》中，则以般若法门，是如来为大乘者说，为最上乘者说",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
禁咒,forbidden mantra,"Mantra usually it is also called supreme mantra, forbidden mantra, secret mantra, true words, which are secret verses sung when praying. 通常，又称神咒、禁咒、密咒、真言，乃祈愿时唱诵的秘密章句，具有为自身祈福、消灾等功效。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
推崇,esteem,"From the above, we can tell that wisdom is being held in great esteem in the Buddhist teachings. 以上比喻，足见佛陀对般若法门的推崇。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
般若法门,prajňā,"To accomplish prajňā through practising this dharma door, usually one has to rely on hearing, thinking and Sutra teaching, namely one has to start from prajňā in words, and then enter into prajňā of contemplation, finally achieving prajňā of ultimate reality.修习般若法门，通常是由闻思经教，从文字般若进入观照般若，进而成就实相般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
观照般若,prajňā of contemplation,"To accomplish prajňā through practising this dharma door, usually one has to rely on hearing, thinking and Sutra teaching, namely one has to start from prajňā in words, and then enter into prajňā of contemplation, finally achieving prajňā of ultimate reality.修习般若法门，通常是由闻思经教，从文字般若进入观照般若，进而成就实相般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
根机驽钝者,ability of enlightenment is poor,"To those people whose ability of enlightenment is poor, it is undoubtedly very difficult. So, the Sutra puts forward another path for these people to accomplish prajňā. 但对于根机驽钝者来说，这种常规方式是难以实践的。于是，佛陀又提出另一条成就般若的途径",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
分别心,discrimination,"That is the chanting of the mantra, by chanting the mantra attentively, one can distance from the delusions and discrimination, leading mind and heart into a state of Samadhi from which prajňā can be generated. 那就是通过专心念诵咒语，达至心一境性，从而远离分别，进入禅定状态。再由定中引发般若。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
到彼岸,Go to the other shore,"Let's take the mantra of the Heart Sutra as an example, ‘gate’ means ‘go’, ‘para’ means ‘the other shore’, ‘sam’ means all, ‘bodhi’ means enlightenment, ‘svaha’ means ‘to accomplish instantly’. Therefore, the comprehensive meaning of The Heart Sutra mantra is ""Go, Go, Go to the other shore! All of us go! Have the wish to accomplish enlightenment instantly!"" 《心经》的咒语，为“揭谛揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃”。其中，“揭谛”是去义，“波罗”是到彼岸义，“僧”是众义，“菩提”是觉义，“萨婆诃”是速疾成就义。",菩提书院,心经的人生智慧,,The Wisdom of Life Within the Heart Sutra,,,,
如是我闻,Thus have I heard,Thus have I hrard.如是我闻,经论,法华经,,序品第一,菩提如意宝珠,,,
阿罗汉,Arhat,All were Arhats.皆是阿罗汉,经论,法华经,,序品第一,菩提如意宝珠,,,
诸漏,all outflows,All were Arhats who had exhausted all outflows and had no further afflictions.皆是阿罗汉，诸漏已尽，无复烦恼，,经论,法华经,,序品第一,菩提如意宝珠,,,
烦恼,afflictions,All were Arhats who had exhausted all outflows and had no further afflictions.皆是阿罗汉，诸漏已尽，无复烦恼，,经论,法华经,,序品第一,菩提如意宝珠,,,
自在,self-mastery,"Having attained self-benefit, they had exhausted the bonds of all existence and their hearts had attained self-mastery.逮得己利，尽诸有结，心得自在。",经论,法华经,,序品第一,菩提如意宝珠,,,
有学,those with further study,"Moreover, there were those with further study and those beyond study, two thousand in all. 复有学、无学二千人。",经论,法华经,,序品第一,菩提如意宝珠,,,
无学,those beyond study,"Moreover, there were those with further study and those beyond study, two thousand in all. 复有学、无学二千人。",经论,法华经,,序品第一,菩提如意宝珠,,,
摩诃波阇波提,Mahaprajapati,"There was the Bhikshuni Mahaprajapati with her retinue of six thousand,摩诃波阇波提比丘尼，与眷属六千人俱。",经论,法华经,,序品第一,菩提如意宝珠,,,
耶输陀罗,Yashodhara,"and Rahula’s mother, Bhikshuni Yashodhara, also with her retinue.罗侯罗母耶输陀罗比丘尼，亦与眷属俱。",经论,法华经,,序品第一,菩提如意宝珠,,,
菩萨，摩诃萨,"Bodhisattvas, Mahasattvas","There were eighty thousand Bodhisattvas, Mahasattvas all irreversibly established in anuttarasamyaksambodhi.菩萨摩诃萨八万人，皆于阿耨多罗三藐三菩提不退转.",经论,法华经,,序品第一,菩提如意宝珠,,,
阿耨多罗三藐三菩提,anuttarasamyaksambodhi,"There were eighty thousand Bodhisattvas, Mahasattvas all irreversibly established in anuttarasamyaksambodhi.菩萨摩诃萨八万人，皆于阿耨多罗三藐三菩提不退转.",经论,法华经,,序品第一,菩提如意宝珠,,,
转法轮,turn the wheel of Dharma,All had obtained dharani and the eloquence of delight in speech and turned the irreversible wheel of the Dharma.皆得陀罗尼。乐说辩才，转不退转法轮。,经论,法华经,,序品第一,菩提如意宝珠,,,
供养,make offerings to,They had made offerings to limitless hundreds of thousands of Buddhas and in the presence of those Buddhas had planted the roots of myriad virtues. 供养无量百千诸佛，于诸佛所、植众德本。,经论,法华经,,序品第一,菩提如意宝珠,,,
佛慧（佛智）,the wisdom of the Buddhas,They cultivated themselves in compassion and were well able to enter the wisdom of the Buddhas. 以慈修身，善入佛慧。,经论,法华经,,序品第一,菩提如意宝珠,,,
通达大智,penetrate the great wisdom,"They had penetrated the great wisdom and arrived at the other shore.通达大智,到于彼岸。",经论,法华经,,序品第一,菩提如意宝珠,,,
彼岸,the other shore,"They had penetrated the great wisdom and arrived at the other shore.通达大智,到于彼岸。",经论,法华经,,序品第一,菩提如意宝珠,,,
无量世界,the limitless world realms,Their reputations extended throughout limitless world realms.名称普闻无量世界,经论,法华经,,序品第一,菩提如意宝珠,,,
度众生,cross over the living beings,and they were able to cross over countless hundreds of thousands of living beings.能度无数百千众生,经论,法华经,,序品第一,菩提如意宝珠,,,
四大天王,the Four Great Heavenly Kings,"and the Four Great Heavenly Kings with their retinues, ten thousand gods in all.四大天王，与其眷属万天子俱。",经论,法华经,,序品第一,菩提如意宝珠,,,
大自在天子,the God Great Comfort,"There was the God Comfort, and the God Great Comfort, 自在天子、大自在天子",经论,法华经,,序品第一,菩提如意宝珠,,,
娑婆世界,the Saha world,"There was the God King Brahma, ruler of the Saha world, 娑婆世界主",经论,法华经,,序品第一,菩提如意宝珠,,,
八龙王,eight Dragon Kings,There were eight Dragon Kings:有八龙王:,经论,法华经,,序品第一,菩提如意宝珠,,,
眷属,retinue,each with his retinue of several hundreds of thousands of followers.各与若干百千眷属俱。,经论,法华经,,序品第一,菩提如意宝珠,,,
阿修罗,Asura,There were four asura kings: 有四阿修罗王:,经论,法华经,,序品第一,菩提如意宝珠,,,
礼佛,make obeisance to the Buddha,"Each made obeisance to the Buddha’s feet, withdrew to one side and sat down.各礼佛足，退坐一面。",经论,法华经,,序品第一,菩提如意宝珠,,,
世尊,the World Honored One,"At that time, the World Honored One, having been circumambulated by the fourfold assembly,尔时世尊，四众围绕，",经论,法华经,,序品第一,菩提如意宝珠,,,
围绕，绕行,circumambulate/ˌsɜ:kəm'æmbjʊleɪt/,"At that time, the World Honored One, having been circumambulated by the fourfold assembly,尔时世尊，四众围绕，",经论,法华经,,序品第一,菩提如意宝珠,,,
供养,offerings,"presented with offerings, honored, venerated, and praised,供养、恭敬、尊重、赞叹,",经论,法华经,,序品第一,菩提如意宝珠,,,
赞叹,praise,"presented with offerings, honored, venerated, and praised,供养、恭敬、尊重、赞叹,",经论,法华经,,序品第一,菩提如意宝珠,,,
大乘经,a Great Vehicle Sutra,"for the sake of the Bodhisattvas, spoke a Great Vehicle Sutra named The Limitless Principles,为诸菩萨说大乘经，名无量义，",经论,法华经,,序品第一,菩提如意宝珠,,,
无量义,The Limitless Principles,"for the sake of the Bodhisattvas, spoke a Great Vehicle Sutra named The Limitless Principles,为诸菩萨说大乘经，名无量义，",经论,法华经,,序品第一,菩提如意宝珠,,,
结跏趺坐,sit in full lotus,"After the Buddha had spoken this Sutra, he sat in full lotus and...佛说此经已，结跏趺坐，",经论,法华经,,序品第一,菩提如意宝珠,,,
比丘,Bhikshu,"At that time the entire great assembly of Bhikshus, Bhikshunis, Upasakas, Upasikas,尔时会中，比丘、比丘尼、优婆塞、优婆夷、",经论,法华经,,序品第一,菩提如意宝珠,,,
比丘尼,Bhikshuni,"At that time the entire great assembly of Bhikshus, Bhikshunis, Upasakas, Upasikas,尔时会中，比丘、比丘尼、优婆塞、优婆夷、",经论,法华经,,序品第一,菩提如意宝珠,,,
优婆塞,Upasaka,"At that time the entire great assembly of Bhikshus, Bhikshunis, Upasakas, Upasikas,尔时会中，比丘、比丘尼、优婆塞、优婆夷、",经论,法华经,,序品第一,菩提如意宝珠,,,
优婆夷,Upasika,"At that time the entire great assembly of Bhikshus, Bhikshunis, Upasakas, Upasikas,尔时会中，比丘、比丘尼、优婆塞、优婆夷、",经论,法华经,,序品第一,菩提如意宝珠,,,
人与非人,being human and non-human,"beings human and non-human, as well as the minor kings, the wheel-turning sage kings, 人非人，及诸小王、转轮圣王，",经论,法华经,,序品第一,菩提如意宝珠,,,
合掌,"join one's palms, join two palms","They rejoiced and joined their palms and, with one heart, gazed upon the Buddha.欢喜合掌，一心观佛。",经论,法华经,,序品第一,菩提如意宝珠,,,
阿鼻地狱,the Avichi Hells,reaching below to the Avichi hells and above to the Akanishtha Heaven. 下至阿鼻地狱，上至阿迦尼吒天。,经论,法华经,,序品第一,菩提如意宝珠,,,
六趣众生,the living beings in the six destinies,From this world were seen all the living beings in the six destinies in those lands.于此世界，尽见彼土六趣众生。,经论,法华经,,序品第一,菩提如意宝珠,,,
得道,attain the way,"Also seen were the Bhikshus, Bhikshunis, Upasakas, Upasikas in those lands who cultivated and attained the Way.并见彼诸比丘、比丘尼、优婆塞、优婆夷、诸修行得道者.",经论,法华经,,序品第一,菩提如意宝珠,,,
因缘,causes and conditions,"Moreover were seen the Bodhisattvas Mahasattvas, the various causes and conditions, the various beliefs and understandings, 复见诸菩萨摩诃萨、种种因缘、种种信解、",经论,法华经,,序品第一,菩提如意宝珠,,,
信解,beliefs and understandings,"Moreover were seen the Bodhisattvas Mahasattvas, the various causes and conditions, the various beliefs and understandings, 复见诸菩萨摩诃萨、种种因缘、种种信解、",经论,法华经,,序品第一,菩提如意宝珠,,,
行菩萨道,the practice of the Bodhisattva Way,and the various appearances of their practice of the Bodhisattva Way.种种相貌、行菩萨道。,经论,法华经,,序品第一,菩提如意宝珠,,,
涅槃,parinirvana,"after the parinirvana of the Buddhas, the building of stupas with the seven jewels to hold their sharira.复见诸佛般涅槃后，以佛舍利、起七宝塔。",经论,法华经,,序品第一,菩提如意宝珠,,,
舍利,sharira,"after the parinirvana of the Buddhas, the building of stupas with the seven jewels to hold their sharira.复见诸佛般涅槃后，以佛舍利、起七宝塔。",经论,法华经,,序品第一,菩提如意宝珠,,,
七宝塔,the stupas with the seven jewels,"after the parinirvana of the Buddhas, the building of stupas with the seven jewels to hold their sharira.复见诸佛般涅槃后，以佛舍利、起七宝塔。",经论,法华经,,序品第一,菩提如意宝珠,,,
弥勒菩萨,Bodhisattva Maitreya,Then the Bodhisattva Maitreya had this thought:尔时弥勒菩萨作是念：,经论,法华经,,序品第一,菩提如意宝珠,,,
佛国,the Buddha worlds,...the adornments in all those Buddha worlds are fully seen?...悉见彼佛国界庄严？,经论,法华经,,序品第一,菩提如意宝珠,,,
曼陀罗雨,the rain of Mandaravas,"and for the rain of Mandaravas and of Manjushaka flowers,雨曼陀罗、 曼殊沙华，",经论,法华经,,序品第一,菩提如意宝珠,,,
使...狂喜,enrapture,"in body and in mind enraptured,they obtain what they had never had.身意快然， 得未曾有。",经论,法华经,,序品第一,菩提如意宝珠,,,
颜色，色调，色相,hue,causing eighteen thousand lands all to become of golden hue.万八千土， 皆如金色。,经论,法华经,,序品第一,菩提如意宝珠,,,
六道众生,the beings within the six paths,"within each of the worlds are seen the beings within the six paths,诸世界中， 六道众生，",经论,法华经,,序品第一,菩提如意宝珠,,,
业缘,karmic conditions,"their destinies in birth and death,their karmic conditions, good or evil,their retributions, favorable or ill--all of this is seen, herein.生死所趋、 　善恶业缘、 受报好丑， 于此悉见。",经论,法华经,,序品第一,菩提如意宝珠,,,
清净,clear and pure,"Clear and pure is the sound of their soft, compliant voices,其声清净，出柔软音，",经论,法华经,,序品第一,菩提如意宝珠,,,
梵音,the Brahma sound,"The Brahma sound, profound and wondrous,fills those who hear with joy.梵音深妙， 令人乐闻。",经论,法华经,,序品第一,菩提如意宝珠,,,
开悟众生,to enlighten living beings,They clarify the Buddhadharma to enlighten living beings.照明佛法， 开悟众生。,经论,法华经,,序品第一,菩提如意宝珠,,,
愚弄某人,fool sb. Around,"有些人喜欢忽悠别人，重复多了自己也信以为真，结果把自己也忽悠了。Some people love to fool others around. Repeating that over and over again, they too take it as real and end up fooling themselves around as well.",菩提书院,智慧人生,,12/18/2018,,,,
偏见,bias,这使得避免落入偏见或错误设定，自误误人，贻笑大方。This will help us stay away from bias or false assumptions which compromise our interests and those of others and make us a laughingstock of the learned people.,菩提书院,智慧人生,,12/19/2018,,,,
妥协,compromise,这使得避免落入偏见或错误设定，自误误人，贻笑大方。This will help us stay away from bias or false assumptions which compromise our interests and those of others and make us a laughingstock of the learned people.,菩提书院,智慧人生,,12/19/2018,,,,
感觉/偏好,inclinations,"缺少如实的智慧，跟着感觉走，或是活在错误的想象中，会给人生带来无尽的烦恼和麻烦。If we lack real wisdom,following our own inclinations or living in delusions, we will bring endless afflicitons and troubles to our life.",菩提书院,智慧人生,,12/20/2018,,,,
压抑,restrained,"放假是用来满足平时被压抑的各种需求，玩的疲惫不堪，还是用来让疲倦的身心好好休息？Do we take holidays to satisfy our various demands restrained in daily life nevertheless wear ourselves out by playing hard, or to give our tired body and mind a thorough rest?",菩提书院,智慧人生,,12/30/2018,,,,
室疲惫不堪,wear out,"放假是用来满足平时被压抑的各种需求，玩的疲惫不堪，还是用来让疲倦的身心好好休息？Do we take holidays to satisfy our various demands restrained in daily life nevertheless wear ourselves out by playing hard, or to give our tired body and mind a thorough rest?",菩提书院,智慧人生,,12/30/2018,,,,
妄想,delusions,为什么现代人妄想特别多，因为妄想的生存条件很优越。Why do modern people have so many delusions? Because there are good conditions for them to thrive.,菩提书院,智慧人生,,12/31/2018,,,,
庸俗,vulgar,有时候我们觉得别人庸俗，看不惯，不知道这种想法正式来自凡夫心的傲慢。Sometimes we think that other people are vulgar and dislike them，without realizing that such thought is actually rooted in the arrogance of the mind of us ordinary people.,菩提书院,智慧人生,,1/1/2019,,,,
傲慢,arrogance,有时候我们觉得别人庸俗，看不惯，不知道这种想法正式来自凡夫心的傲慢。Sometimes we think that other people are vulgar and dislike them，without realizing that such thought is actually rooted in the arrogance of the mind of us ordinary people.,菩提书院,智慧人生,,1/1/2019,,,,
消耗,wasted,没有明确的人生目标，生命就会在浮躁和混乱中消耗殆尽。Life without a clear goal will be wasted in restlessness and confusion.,菩提书院,智慧人生,,1/2/2019,,,,
警惕,vigilant,警惕！执着实在不不知不觉中形成的。Be vigilant! Attachment is formed unconsciously.,菩提书院,智慧人生,,1/3/2019,,,,
有漏,impure,"在这有漏的世间，有问题很正常，没问题才是超常的。In this impure world, it is normal that flaws exist, while it is extraordinary that they do not.",菩提书院,智慧人生,,1/4/2019,,,,
理想化,iedalistic,不要过于理想化。Do not be too idealistic.,菩提书院,智慧人生,,1/4/2019,,,,
仁慈,mercy,一旦掌握生杀大权，对同类也不会心慈手软的。He will not have mercy on his fellow mankind once he has the ultimate ruling power in hand.,菩提书院,智慧人生,,1/5/2019,,,,
支配的,ruling,一旦掌握生杀大权，对同类也不会心慈手软的。He will not have mercy on his fellow mankind once he has the ultimate ruling power in hand.,菩提书院,智慧人生,,1/5/2019,,,,
有价值的,meaningful,这么做貌似很有为，但这些行为的价值是什么？What they do is seemingly meaningful，but what is the value of such behaviors,菩提书院,智慧人生,,1/6/2019,,,,
没福报/有福报,not blessed/blessed,没福报的人，不能安贫乐道就很苦；有福报的人，如果贪著福报就很累！Those who are not blessed will suffer a lot if they cannot be contented in poverty and lead a humble but virtuous life. Those who are blessed will be wornout if they cling to the blessings too tightly.,菩提书院,智慧人生,,1/7/2019,,,,
纠结不舍,struggles and reluctance,除了让你纠结不舍。Except for causing people's inner struggles and reluctance to let go.,菩提书院,智慧人生,,1/8/2019,,,,
信仰,belif,说明他并不清楚信仰是什么，不清楚信仰对于人生的重要性。It can suggest that he does not understand what beliefs are about and how important beliefs are to our life.,菩提书院,智慧人生,,1/9/2019,,,,
邪知邪见,wrong understanding and false view,"一个人虽然具备崇高的理想，但对人生缺少正确的认识，而是带着邪知邪见，终究会伤害到自己和他人。If one has a lofty ideal but lacks a right understanding of life, or even holds a wrong understanding and a false view, he will eventually harm himself and others.",菩提书院,智慧人生,,1/10/2019,,,,
珍惜,cherish,"因此要珍惜缘分。Therefore, we should cherish such affinity.",菩提书院,智慧人生,,1/11/2019,,,,
无数,innumerable,在无限时空的无数生命中，两个生命要发生联系是一件多么不容易的事情。What a hard thing it is for two individuals to be related among the innumerable lives in this infinite time and space!,菩提书院,智慧人生,,1/11/2019,,,,
现代的,present-day,"现代人的消费，多半是为了小钱而浪费资源。Present-day people's consumption is mostly for recreation, which wastes resources.",菩提书院,智慧人生,,1/12/2019,,,,
成道,enlightenment,"今天是腊八，是佛陀的成道日，这是一个值得人类几年的日子。Today is Laba Festival,the day when the Buddha attained enlightenment, a memorable day of human beings.",菩提书院,智慧人生,,1/13/2019,,,,
具足,ripe,如果因缘不具足，着急也没用。It is of no use to be anxious if causes and conditions are not ripe.,菩提书院,智慧人生,,1/14/2019,,,,
正当的,legitimate,"寻求正当的努力，对于结果不要太在意。Make legitimates efforts, and do not care too much about the result.",菩提书院,智慧人生,,1/14/2019,,,,
偏执,obsession,"一旦感染，容易产生偏执和幻想的症状。Once infected, one is prone to symptoms like obsession and delusion.",菩提书院,智慧人生,,1/15/2019,,,,
隐士,hermit,"现代人做隐士，多半是想做被围观并谈论的隐士，所以很快就藏不住了。Some people today choose to become hermits, most probably the kind that stays in the spotlight.",菩提书院,智慧人生,,1/16/2019,,,,
被…支配,be controlled by,许多人宁愿受不良习性支配，在生活中吃尽苦头，也不想学一些人生智慧，主动改善自己的生命品质。Many people would rather be controlled by unhealthy habits and thus suffer greatly in life than learn wisdom and procatively improve the quality of their lives.,菩提书院,智慧人生,,1/17/2019,,,,
自我,self,"“我”是生命中最大的骗局，无论我们如何为之卖命，最后无不抱憾而终。The concept of ""self"" is the biggest sham in life. No matter how hard we fight for this ""self"", we will, without exception, all die with regret.",菩提书院,智慧人生,,1/18/2019,,,,
解放,liberation,谅解，是因为理解而彼此原谅，因为原谅而被彼此解放。Forgiveness comes from mutual understanding and leads to mutual liberation.,菩提书院,智慧人生,,1/19/2019,,,,
内在德行,inner virtues,如果价值来自于内在德行，永远都不用担心贬值。One never needs to worry about the depreciation of his value if that comes from his inner virtues.,菩提书院,智慧人生,,1/20/2019,,,,
渴望,yearn,"有些人上班时渴望假期，而有了假期又觉的无聊。Some people yearn for vacations when at work, yet feel bored and lost when on vacation.",菩提书院,智慧人生,,1/21/2019,,,,
慈悲,compassion,为了利益大众而产生的需求，则能成就慈悲之心。Those needs for the benefit of the general public will result in compassion.,菩提书院,智慧人生,,1/22/2019,,,,
福报,blessings,没有福报，会活得辛苦！Life would be very tough without blessings!,菩提书院,智慧人生,,1/23/2019,,,,
广结善缘,create virtuous karma,"多做善事，广结善缘，就会更有福报。Do more good deeds and create more virtuous karma, and more blessings will come to you.",菩提书院,智慧人生,,1/24/2019,,,,
道德标准,moral standards,如果缺少道德标准，即便干出罪大恶极的事，也觉得很正常。When lacking mroal standards，one considers it common even if he does something extremenly vicious.,菩提书院,智慧人生,,1/25/2019,,,,
因上努力果上随缘,Devote efforts to causes and let results go with conditions,"佛教有句话，叫做因上努力，果上随缘。There is a Buddhist saying that goes,""Devote efforts to causes and let results go with conditions""",菩提书院,智慧人生,,1/26/2019,,,,
轮回,cycle of repeating,人总是在习惯中轮回。People always fall into the cycle of repeating their habits.,菩提书院,智慧人生,,1/28/2019,,,,
观察,look into,"发现问题，是检讨（观察）自己还是责怪他人？When problems occur, do you look into yourself or blame others?",菩提书院,智慧人生,,1/29/2019,,,,
妄想的,delusional,"有些人做梦也想听到别人的“好话”，所以最后听到的都是“梦话”。Some people truly dream of hearing ""good words"" from others, therefore what they hear eventually is nothing but words created in his own delusional dream.",菩提书院,智慧人生,,1/30/2019,,,,
辛苦,hard,现在人觉得累，因为他们用辛苦的方式赚钱，再用辛苦的方式划掉。People today always feel tired，as they both earn and spend money in a hard way.,菩提书院,智慧人生,,1/31/2019,,,,
轮回,samsara,贪著像根绳子，把人绑在轮回中不得自由。Greed and attachment ties people up in samsara like a rope，granting them no freedom.,菩提书院,智慧人生,,2/1/2019,,,,
宗喀巴大师,,Great Tsongkhapa,道次第,道前基础-序论,归敬颂,P1,,,,
坚毅，坚忍，堪忍,fortitude,lord of this field of fortitude 堪忍刹中自在主,道次第,道前基础-序论,归敬颂,P1,,,,
补处慈尊,regent/ royal-tshab,"The Jina's regent, Jamgon, Lord of Dharma.补处慈尊法中王",道次第,道前基础-序论,归敬颂,P1,,,,
文殊师利菩萨,Manjughosa,"Manjughosa, sole father of all the sugatas 善逝智父妙吉祥",道次第,道前基础-序论,归敬颂,P1,,,,
诸佛,sugatas,"Manjughosa, sole father of all the sugatas 善逝智父妙吉祥",道次第,道前基础-序论,归敬颂,P1,,,,
龙树菩萨,Nagarjuna,"Nagarjuna and Asanga, foretold by the Jina 龙树无著佛所记",道次第,道前基础-序论,归敬颂,P1,,,,
无著大师,Asanga,"Nagarjuna and Asanga, foretold by the Jina 龙树无著佛所记",道次第,道前基础-序论,归敬颂,P1,,,,
授记,foretold,"Nagarjuna and Asanga, foretold by the Jina 龙树无著佛所记",道次第,道前基础-序论,归敬颂,P1,,,,
解脱的圣者，佛,Jina,"Nagarjuna and Asanga, foretold by the Jina 龙树无著佛所记",道次第,道前基础-序论,归敬颂,P1,,,,
深观,profound view,The stages of the path of profound view and vast conduct 深观广行两大宗,道次第,道前基础-序论,归敬颂,P1,,,,
广行,vast conduct,The stages of the path of profound view and vast conduct 深观广行两大宗,道次第,道前基础-序论,归敬颂,P1,,,,
略法,a summary fashion,"Explain here in a summary fashion. The stages of the path of profound view and vast conduct, For the sake of making it easy to access.为欲易入深广道,再以略法于此说",道次第,道前基础-序论,归敬颂,P1,,,,
具堪能者,the fortunate,The teachings to be explained here consist in how the fortunate are led to the level of buddhahood through stages of the path to enlightenment.此论包含将具堪能者导向成佛之路（菩提道）之次第。,道次第,道前基础-序论,本论内容及造论意趣,P1,,,,
胜士（菩萨）,supreme beings,They consistute the Dharma system of supreme beings who progress to the state of omniscience;涵盖胜士趣入智地之法规。,道次第,道前基础-序论,本论内容及造论意趣,P1,,,,
智地（佛地）,the state of omniscience,They consistute the Dharma system of supreme beings who progress to the state of omniscience;涵盖胜士趣入智地之法规。,道次第,道前基础-序论,本论内容及造论意趣,P1,,,,
无不全备之次第,all the stages without omission,They contain all the stages without omission that the three types of beings need to practice.包含三士道修行无不全备之次第。,道次第,道前基础-序论,本论内容及造论意趣,P1,,,,
三类士夫,three types of beings,They contain all the stages without omission that the three types of beings need to practice.包含三士道修行无不全备之次第。,道次第,道前基础-序论,本论内容及造论意趣,P1,,,,
济迦麻啰西啰寺,Vikramasila Monastery,Scholars of glorious Vikramasila Monastery considered it vital to start off with three preliminaries；济迦麻啰西啰寺所秉承说法轨则之开场三要素；,道次第,道前基础-序论,本论内容及造论意趣,P2,,,,
世法,scriptural knowledge,How Atisa obtained the positive of comprehensive scriptural knowledge. 博通世法,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
声明、因明、工巧明、医方明,"language,logic,crafts,medicine","By the age of 21,having studied the four areas of knowledge common to Buddhists and non-Buddhists--language,logic,crafts, and medicine, Candragarbha had become and excellent scholar.尊者于21岁以内，将内外教共应明处之声明、因明、工巧、医药等四，学至最极精通。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
尊者,Candragarbha,"By the age of 21,having studied the four areas of knowledge common to Buddhists and non-Buddhists--language,logic,crafts, and medicine, Candragarbha had become and excellent scholar.尊者于21岁以内，将内外教共应明处之声明、因明、工巧、医药等四，学至最极精通。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
大绰龙巴,the great Drolungpa,"In particular, the great Drolungpa raltes how,at the age of 15, having heard Drop of Reasoning just once, Candragarbha debated with a non-Buddhist intellectual renowned for his erudition and beat him--which spread his fame far and wide. 又于十五岁时，听《正理滴论》一次，即辩论折服一著名外道，于是英称普闻。此大绰龙巴所说。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
《正理滴论》,Drop of Reasoning,"In particular, the great Drolungpa raltes how,at the age of 15,having heard Drop of Reasoning just once, Candragarbha debated with a non-Buddhist intellectual renowned for his erudition and beat him--which spread his fame far and wide. 又于十五岁时，听《正理滴论》一次，即辩论折服一著名外道，于是英称普闻。此大绰龙巴所说。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
灌顶,Mantra,How Atisa learnt Mantra 得受灌顶,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
罗睺罗古达喇嘛,the glorious Rahulagupta,"Then Candraparbha requested a complete empowerment from the master yogi of the main temple on Black Mountain, the glorious Rahulagupta who had received direct visions of Hevajra and a prophecy from Vajradakini.尔后，复于黑山道场，亲近罗睺罗古达喇嘛。此喇嘛曾得喜金刚现身，金刚空行母授记得成就者。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
现身,direct visions,"Then Candraparbha requested a complete empowerment from the master yogi of the main temple on Black Mountain, the glorious Rahulagupta who had received direct visions of Hevajra and a prophecy from Vajradakini.尔后，复于黑山道场，亲近罗睺罗古达喇嘛。此喇嘛曾得喜金刚现身，金刚空行母授记得成就者。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
喜金刚,Hevajra,"Then Candraparbha requested a complete empowerment from the master yogi of the main temple on Black Mountain, the glorious Rahulagupta who had received direct visions of Hevajra and a prophecy from Vajradakini.尔后，复于黑山道场，亲近罗睺罗古达喇嘛。此喇嘛曾得喜金刚现身，金刚空行母授记得成就者。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
金刚空行母,Vajradakini,"Then Candraparbha requested a complete empowerment from the master yogi of the main temple on Black Mountain, the glorious Rahulagupta who had received direct visions of Hevajra and a prophecy from Vajradakini.尔后，复于黑山道场，亲近罗睺罗古达喇嘛。此喇嘛曾得喜金刚现身，金刚空行母授记得成就者。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
智密金刚,Jnanaguhyavajra,Candragarbha was given the secret name Jnanaguhyavajra.命名曰智密金刚。,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
众生,migrating beings,"Both in his dreams and directly, the gurus and protectors then made known to Candragarbha that vast benefit would accrue for the teachings and many migrating beings if he were to take ordination as appropriate.有诸师长及其本尊，或明或寐而加劝请云：“若出家者，能于佛法及众生作大饶益。”",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
出家,take ordination,"Both in his dreams and directly, the gurus and protectors then made known to Candragarbha that vast benefit would accrue for the teachings and many migrating beings if he were to take ordination as appropriate.有诸师长及其本尊，或明或寐而加劝请云：“若出家者，能于佛法及众生作大饶益。”",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
持律上座,the great upholder of monastic discipline,"The great upholder of monastic discipline,Silaraksita, an elder of the Mahasamghika tradition who has attained the meditative stabilization in which one single-pointedly enters ultimate reality of the path of preparation, officiated as abbot.往投大众部持律上座已修入加行位中之戒铠大德，求请剃染，为作和尚，令得出家。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
加行位,meditative stabilization,"The great upholder of monastic discipline,Silaraksita, an elder of the Mahasamghika tradition who has attained the meditative stabilization in which one single-pointedly enters ultimate reality of the path of preparation, officiated as abbot.往投大众部持律上座已修入加行位中之戒铠大德，求请剃染，为作和尚，令得出家。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
戒铠大德,Silaraksita,"The great upholder of monastic discipline,Silaraksita, an elder of the Mahasamghika tradition who has attained the meditative stabilization in which one single-pointedly enters ultimate reality of the path of preparation, officiated as abbot.往投大众部持律上座已修入加行位中之戒铠大德，求请剃染，为作和尚，令得出家。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
显教,inner philosophical knowledge,"Afterwards，up to the age of 31,he studies the lower and upper divisions of inner philosophical knowledge;三十一岁内遍学显教。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
《大毗婆沙论》,Great Detailed Explanation,"...in particular, for twelve years, Great Detailed Explanation uder Guru Dharmaraksita in Odantapuri.别于《大毗婆沙论》，依止法铠论师，于啊登打补日研究至十二年之久。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
根本四部,the four original traditons,"As he was very well versed in the scriptures of the four original traditions, he had an infallible grasp of the tiniest details of the modes of behavior that should be adopted and discarded according to the various philosophical schools.以对根本四部要典皆甚精熟，故于各部异义，取舍之间互有出入处，虽颇微细，亦能毫不紊乱而正了知。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
正了知,infallible grasp,"As he was very well versed in the scriptures of the four original traditions, he had an infallible grasp of the tiniest details of the modes of behavior that should be adopted and discarded according to the various philosophical schools.以对根本四部要典皆甚精熟，故于各部异义，取舍之间互有出入处，虽颇微细，亦能毫不紊乱而正了知。",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P3,,,,
阿底峡尊者,Atiša,How Atiša obtained the qualities of realization of its correct accomplishment 成就功德,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
三藏灵文,the three precious scriptural collections,As generally speaking all the scriptural teachings by the Victor are contained in the three precious scriptural collections 三藏灵文能摄进一切佛教,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
戒定慧三学,the three precious trainings,the realized teachings are contained in the three precious trainings 故证之功德亦以戒定慧三学摄之,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
戒学,the training of ethics,Atiša's accomplishments in the training of ethics 具足戒学,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
定学,the training of meditative stabilization,Atiša's accomplishments in the training of meditative stabilization 具足定学,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
慧学,the training of wisdom,Atiša's accomplishments in the training of wisdom 具足慧学,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
一切功德之所依,as the foundation of all positive qualities,"In this regard the training in ethics is often praised in the scriptures and in the commentaries as the foundation of all positive qualities, sush as the trainings in meditative stabilization and wisdom 戒学者，定慧一切功德之所依",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
别解脱戒,the highest vows of individual liberation,How Atiša possessed the highest vows of individual liberation 别解脱戒,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
大僧，受戒比丘,a fully ordained monk,Having received the vows of a fully ordained monk 尊者于受得比丘戒后,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
大持律上座,a great upholder of monastic discipline,"so that he came to be called ""the elder who is a great upholder of monastic discipline"" 大持律上座之称，于焉起矣",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
菩萨戒,the bodhisattva vows,How Atiša possessed the bodhisattva vows 菩萨戒,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
慈悲为本,root in love and compassion,"Atiša practiced numerous instructions for training in the mind of enlightenment, which is rooted in love and compassion 尊者于修习慈悲为本菩提心之教授，虽多所参学",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
金洲大师,Serlingpa,"Especially, following Serlingpa, he trained for long, in the highest instructions passed on by the venerable Maitreya and Mañjughosa through Asanga and Šãntideva 别经久时，特依金洲大师修习由弥勒、文殊降及无著、寂天，辗转传来最胜教授",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
弥勒尊者,the venerable Maitreya,"Especially, following Serlingpa, he trained for long, in the highest instructions passed on by the venerable Maitreya and Mañjughosa through Asanga and Šãntideva 别经久时，特依金洲大师修习由弥勒、文殊降及无著、寂天，辗转传来最胜教授",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
文殊瞿沙,Mañjughosa,"Especially, following Serlingpa, he trained for long, in the highest instructions passed on by the venerable Maitreya and Mañjughosa through Asanga and Šãntideva 别经久时，特依金洲大师修习由弥勒、文殊降及无著、寂天，辗转传来最胜教授",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
无著大师,Asanga,"Especially, following Serlingpa, he trained for long, in the highest instructions passed on by the venerable Maitreya and Mañjughosa through Asanga and Šãntideva 别经久时，特依金洲大师修习由弥勒、文殊降及无著、寂天，辗转传来最胜教授",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
寂天论师,Šãntideva,"Especially, following Serlingpa, he trained for long, in the highest instructions passed on by the venerable Maitreya and Mañjughosa through Asanga and Šãntideva 别经久时，特依金洲大师修习由弥勒、文殊降及无著、寂天，辗转传来最胜教授",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P4,,,,
广修诸行,to train in the vast conduct of bodhisattvas,his engagement in the trainings following the promise to train in the vast conduct of bodhisattvas 广修诸行,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
毫无违越,never transgressed the rules of the buddhas' children,he never transgressed the rules of the buddhas' children 毫无违越,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
金刚乘戒,vajrayana vows,How Atiša's possessed vajrayana vows 金刚乘戒,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
生起次第,the generation stage,"Owing to the fact that he had the meditative stabilizations of the generation stage, in which one's own body is seen as that of a deity, and of the completion stage, the indestructible vajra mind 以具观自身成本尊之生起次第，及金刚心圆满次第之三摩地",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
圆满次第,the completion stage,"Owing to the fact that he had the meditative stabilizations of the generation stage, in which one's own body is seen as that of a deity, and of the completion stage, the indestructible vajra mind 以具观自身成本尊之生起次第，及金刚心圆满次第之三摩地",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
瑜伽之尊，瑜伽士,yogis,he became chief among yogis 随成瑜伽之尊,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
三昧耶，密宗,tantric,In particular he guarded his tantric commitments properly by not transgressing the prescribed rules 特别于所制禁戒无所违越，诸三昧耶如理守护,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
如法守护,proper protection of ethics,Proper protection of ethics 如法守护,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
还净仪轨,ritual restoring the given vow,"he quickly, very quickly purified this by means of a suitable ritual restoring the given vow 亦疾各依还净仪轨，除罪清净",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
共者,common,Common 共者,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
不共者,uncommon,Uncommon 不共者,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
止中心,the mind of calm abiding,He had achieved the serviceability of the mind of calm abiding 得止中心之堪能,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
最极坚固,the extreme stability,He had the extreme stability of the generation stage 证得最极坚固之生起次第,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
禁制之行,the modes of conduct of yogic realization disciplines,"Moreover, he had performed the modes of conduct of yogic realization disciplines for three or six years 又修禁制之行六年，或云三年",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
观行三昧,"the union of calm, abiding and special insight","He had obtained the meditative stabilization of special insight, which is the union of calm, abiding and special insight 谓得止观双运之观行三昧",道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
殊胜三昧,the special meditative stabilization,He had obtained the special meditative stabilization of the completion stage 成就圆满次第之殊胜三昧,道次第,道前基础-序论,本论作者及殊胜传承)之求学经历,P5,,,,
菩提道炬论,Lamp for the Path to Enlightenment,"As for the teaching, the source text of the present instructions is Lamp for the Path to Enlightenment 法者，此教授之根据，为《菩提道炬论》",道次第,道前基础-序论,本论之殊胜,P7,,,,
根据,source text,"As for the teaching, the source text of the present instructions is Lamp for the Path to Enlightenment 法者，此教授之根据，为《菩提道炬论》",道次第,道前基础-序论,本论之殊胜,P7,,,,
长者，尊者（在此特指阿底峡尊者）,the Elder,"Althrough there are numerous texts composed by the Elder, Lamp for the Path to Enlightenment is their perfect completction, being like a root 而《道炬论》为尊者一切著述中之根本",道次第,道前基础-序论,本论之殊胜,P8,,,,
佛经，显,sûtra,As it indicates all the points of both sûtra and tantra in summary fashion 以能总摄显密要义故,道次第,道前基础-序论,本论之殊胜,P8,,,,
佛经，密宗,tantra,As it indicates all the points of both sûtra and tantra in summary fashion 以能总摄显密要义故,道次第,道前基础-序论,本论之殊胜,P8,,,,
所说圆满,complete in terms of content,it is complete in terms of content 所说圆满,道次第,道前基础-序论,本论之殊胜,P8,,,,
次第,gradual,As it makes the gradual taming of the mind its main topic 以能调心为次第故,道次第,道前基础-序论,本论之殊胜,P8,,,,
调心,taming of the mind,As it makes the gradual taming of the mind its main topic 以能调心为次第故,道次第,道前基础-序论,本论之殊胜,P8,,,,
易得受持,easy to put into practice,it is easy to put into practice 易得受持,道次第,道前基础-序论,本论之殊胜,P8,,,,
性相两宗,the two trail-blazers,As it is ornamented with the instructions of the two masters who were skilled in the systems of the two trail-blazers 以能善巧性相两宗，严饰二师教授故,道次第,道前基础-序论,本论之殊胜,P8,,,,
轨式,a particularly noble system,it is a particularly noble system compared to others 胜其余轨式,道次第,道前基础-序论,本论之殊胜,P8,,,,
殊胜,the greatness,The greatness of the instuctions contained in this text has four points 欲明此《道炬论》教授之殊胜，当分四科,道次第,道前基础-序论,本论之殊胜,P8,,,,
四科,four points,The greatness of the instuctions contained in this text has four points 欲明此《道炬论》教授之殊胜，当分四科,道次第,道前基础-序论,本论之殊胜,P8,,,,
不违,non-contradictory,The greatness of recognizing all the teachings as being non-contradictory 会通一切经教互相不为,道次第,道前基础-序论,本论之殊胜,P8,,,,
易得佛密意,easily discover the Victor's intentions,The greatness of allowing you to easily discover the Victor's intentions,道次第,道前基础-序论,本论之殊胜,P8,,,,
佛,the Victor,Everything the Victor said.尽佛所说一切法，,道次第,道前基础-序论,本论之殊胜,P8,,,,
补特伽罗,a single person,They all come to be understood as a single person's path to buddhahood.皆是为一补特伽罗成佛之道。,道次第,道前基础-序论,本论之殊胜,P8,,,,
弥勒菩萨,Venerable Maitreya,This is because Venerable Maitreya explained that a knower of paths of the three vehicles is the method for realizing the bodhisattvas's goals.知三乘道者，是成就菩萨所求之方便，此乃慈氏所说也。,道次第,道前基础-序论,本论之殊胜,P8,,,,
三乘,three vehicles,This is because Venerable Maitreya explained that a knower of paths of the three vehicles is the method for realizing the bodhisattvas's goals.知三乘道者，是成就菩萨所求之方便，此乃慈氏所说也。,道次第,道前基础-序论,本论之殊胜,P8,,,,
大乘道,the Mahayana path,In the Mahayana path there is the common and the uncommon.于大乘道中，有共与不共二种。,道次第,道前基础-序论,本论之殊胜,P8,,,,
声闻三藏,the Hinayana collection of scriptures,The former is that which originates from the Hinayana collection of scriptures…共者，即声闻三藏是。,道次第,道前基础-序论,本论之殊胜,P8,,,,
不共制罪,the uncommon prohibitions,"except for the uncommon thought of aspiring for one's own peace and happiness alone, the uncommon prohibitions, and the like.不共者，唯求自一身寂静之意乐及不共制罪等是。",道次第,道前基础-序论,本论之殊胜,P8,,,,
断证（功德）,abandonment and realization,the path of the Mahayana comprises all the various aspects of qualities of abandonment and realization of all other vehicles. 故余乘一切断证功德，皆为大乘道中所摄。,道次第,道前基础-序论,本论之殊胜,P8,,,,
波罗蜜多乘,the Paramitayana,"That may be true for the Paramiayana, but not for those entering the Vajayana.或谓修密乘人毋须如此（修波罗蜜多乘应如此）",道次第,道前基础-序论,本论之殊胜,P8,,,,
密乘,the Vajrayana,"That may be true for the Paramiayana, but not for those entering the Vajayana.或谓修密乘人毋须如此（修波罗蜜多乘应如此）",道次第,道前基础-序论,本论之殊胜,P8,,,,
无量分别,countless clear distinctions,"Although the way one trains in the Paramitayana--in countless clear distinctions that clarify giving and so forth--is different from that in Mantra, the basis of the conduct--the generation of the mind of enlightenment--and the coarse body of the path which trains in the conduct--the six perfections, is nevertheless the same and therefore something shared by them. 密乘虽不如波罗蜜多乘，于布施等以无量分别而修学，然于发菩提心，修六度行，道之大体，是所共同。",道次第,道前基础-序论,本论之殊胜,P8,,,,
发菩提心,the generation of the mind of enlightenment,"Although the way one trains in the Paramitayana--in countless clear distinctions that clarify giving and so forth--is different from that in Mantra, the basis of the conduct--the generation of the mind of enlightenment--and the coarse body of the path which trains in the conduct--the six perfections, is nevertheless the same and therefore something shared by them. 密乘虽不如波罗蜜多乘，于布施等以无量分别而修学，然于发菩提心，修六度行，道之大体，是所共同。",道次第,道前基础-序论,本论之殊胜,P9,,,,
道之大体,the coarse body of the path,"Although the way one trains in the Paramitayana--in countless clear distinctions that clarify giving and so forth--is different from that in Mantra, the basis of the conduct--the generation of the mind of enlightenment--and the coarse body of the path which trains in the conduct--the six perfections, is nevertheless the same and therefore something shared by them. 密乘虽不如波罗蜜多乘，于布施等以无量分别而修学，然于发菩提心，修六度行，道之大体，是所共同。",道次第,道前基础-序论,本论之殊胜,P9,,,,
《金刚顶经》,Vajra Peak,"In the Vajra Peak, it says: 《金刚顶经》云",道次第,道前基础-序论,本论之殊胜,P9,,,,
无上瑜伽,highest yoga,"In many authentic sources for the mandala rituals of highest yoga tantra it says that a set of two vows must be taken, a common and an uncommon one, and indeed, the former refers to bodhisattva vows.无上瑜伽之仪轨教典亦皆云：“应受共与不共之二种戒律。”共者，即菩萨戒是。",道次第,道前基础-序论,本论之殊胜,P9,,,,
菩萨戒,bodhisattva vows,"In many authentic sources for the mandala rituals of highest yoga tantra it says that a set of two vows must be taken, a common and an uncommon one, and indeed, the former refers to bodhisattva vows.无上瑜伽之仪轨教典亦皆云：“应受共与不共之二种戒律。”共者，即菩萨戒是。",道次第,道前基础-序论,本论之殊胜,P9,,,,
纵遇舍命缘，勿舍菩提心,,"Not even to sustain your life, should you discard the mind of enlightenment.纵遇舍命缘，勿舍菩提心",道次第,道前基础-序论,本论之殊胜,P9,,,,
六种波罗蜜，任何不应舍,,"The conduct of the six perfections, must not be discarded ever.六种波罗蜜，任何不应舍",道次第,道前基础-序论,本论之殊胜,P9,,,,
讲说法,explanatory teachings,"Anyone construing the great scriptures to be explanatory teachings that do not contain the points of practice and who, thinking that guidance indicating the meaning of the essential points of practice exists separately from them, holds that even in the holy Dharma the explanatory and accomplishing teachings are found in different places,will create an obstacle for the arising of deep respect for the immaculate sutras and tantras as well as for the treatises clarifing their intention. 或谓佛说大部经论是讲说法，无修持之要义。其有关修行之心要，须于余处别求教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
修持之要义,the points of practice,"Anyone construing the great scriptures to be explanatory teachings that do not contain the points of practice and who, thinking that guidance indicating the meaning of the essential points of practice exists separately from them, holds that even in the holy Dharma the explanatory and accomplishing teachings are found in different places,will create an obstacle for the arising of deep respect for the immaculate sutras and tantras as well as for the treatises clarifing their intention. 或谓佛说大部经论是讲说法，无修持之要义。其有关修行之心要，须于余处别求教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
修行之心要,the essential points of practice,"Anyone construing the great scriptures to be explanatory teachings that do not contain the points of practice and who, thinking that guidance indicating the meaning of the essential points of practice exists separately from them, holds that even in the holy Dharma the explanatory and accomplishing teachings are found in different places,will create an obstacle for the arising of deep respect for the immaculate sutras and tantras as well as for the treatises clarifing their intention. 或谓佛说大部经论是讲说法，无修持之要义。其有关修行之心要，须于余处别求教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
无垢经论,the holy Dharma,"You should be aware that the karmic obscuration of abandoning the Dharma is accumualted by despising them, saying that they only outline external knowledge without presenting the inner meaning. 如斯执者，能于无垢经论作生敬重障难，当知是集谤法业障。",道次第,道前基础-序论,本论之殊胜,P9,,,,
生障,create an obstacle,"You should be aware that the karmic obscuration of abandoning the Dharma is accumualted by despising them, saying that they only outline external knowledge without presenting the inner meaning. 如斯执者，能于无垢经论作生敬重障难，当知是集谤法业障。",道次第,道前基础-序论,本论之殊胜,P9,,,,
谤法业障,the karmic obscuration of abandoning the Dharma,"You should be aware that the karmic obscuration of abandoning the Dharma is accumualted by despising them, saying that they only outline external knowledge without presenting the inner meaning. 如斯执者，能于无垢经论作生敬重障难，当知是集谤法业障。",道次第,道前基础-序论,本论之殊胜,P9,,,,
业障,karmic obscuration,"You should be aware that the karmic obscuration of abandoning the Dharma is accumualted by despising them, saying that they only outline external knowledge without presenting the inner meaning. 如斯执者，能于无垢经论作生敬重障难，当知是集谤法业障。",道次第,道前基础-序论,本论之殊胜,P9,,,,
解脱,liberation,"Hence, for those who want liberation, the infallible,supreme instructions are indeed the great scriptures. Nevertheless it is possible that, due to poor intelligence and the like,you cannot reach certainty through relying on these scriptures only as supreme advice. Therefore you should seek certainty with respect to them thinking ""I will seek certainty with respect to them by relying on the excellent instructions,""but you should not think that the great scriptures do not contain the heart of the matter because they only outline external knowledge while the instructions are supreme because they present the inner meaning.盖于诸求解脱者，真实不虚之殊胜教授，实为诸大经论。然我等劣慧钝根，不堪直接依止经论，须依善知识口传，渐次研寻经文大义乃易通达。勿执诸经论无益修持，而固守浅鲜教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
真实不虚,infallible,"Hence, for those who want liberation, the infallible,supreme instructions are indeed the great scriptures. Nevertheless it is possible that, due to poor intelligence and the like,you cannot reach certainty through relying on these scriptures only as supreme advice. Therefore you should seek certainty with respect to them thinking ""I will seek certainty with respect to them by relying on the excellent instructions,""but you should not think that the great scriptures do not contain the heart of the matter because they only outline external knowledge while the instructions are supreme because they present the inner meaning.盖于诸求解脱者，真实不虚之殊胜教授，实为诸大经论。然我等劣慧钝根，不堪直接依止经论，须依善知识口传，渐次研寻经文大义乃易通达。勿执诸经论无益修持，而固守浅鲜教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
殊胜,supreme,"Hence, for those who want liberation, the infallible,supreme instructions are indeed the great scriptures. Nevertheless it is possible that, due to poor intelligence and the like,you cannot reach certainty through relying on these scriptures only as supreme advice. Therefore you should seek certainty with respect to them thinking ""I will seek certainty with respect to them by relying on the excellent instructions,""but you should not think that the great scriptures do not contain the heart of the matter because they only outline external knowledge while the instructions are supreme because they present the inner meaning.盖于诸求解脱者，真实不虚之殊胜教授，实为诸大经论。然我等劣慧钝根，不堪直接依止经论，须依善知识口传，渐次研寻经文大义乃易通达。勿执诸经论无益修持，而固守浅鲜教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
劣慧钝根,poor intelligence and the like,"Hence, for those who want liberation, the infallible,supreme instructions are indeed the great scriptures. Nevertheless it is possible that, due to poor intelligence and the like,you cannot reach certainty through relying on these scriptures only as supreme advice. Therefore you should seek certainty with respect to them thinking ""I will seek certainty with respect to them by relying on the excellent instructions,""but you should not think that the great scriptures do not contain the heart of the matter because they only outline external knowledge while the instructions are supreme because they present the inner meaning.盖于诸求解脱者，真实不虚之殊胜教授，实为诸大经论。然我等劣慧钝根，不堪直接依止经论，须依善知识口传，渐次研寻经文大义乃易通达。勿执诸经论无益修持，而固守浅鲜教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
依止,rely on,"Hence, for those who want liberation, the infallible,supreme instructions are indeed the great scriptures. Nevertheless it is possible that, due to poor intelligence and the like,you cannot reach certainty through relying on these scriptures only as supreme advice. Therefore you should seek certainty with respect to them thinking ""I will seek certainty with respect to them by relying on the excellent instructions,""but you should not think that the great scriptures do not contain the heart of the matter because they only outline external knowledge while the instructions are supreme because they present the inner meaning.盖于诸求解脱者，真实不虚之殊胜教授，实为诸大经论。然我等劣慧钝根，不堪直接依止经论，须依善知识口传，渐次研寻经文大义乃易通达。勿执诸经论无益修持，而固守浅鲜教授。",道次第,道前基础-序论,本论之殊胜,P9,,,,
菩提宝,the great yogi Jangchub Rinchen,"The great yogi Jangchub Rinchen said:Someone who has reached certainty about a handy little volume,cannot be said to know all the topics of instructions;this is said about someone who understands all of the Buddha's teachings as instructions.如菩提宝云：“若深入经教之人，不以少许经函谓得决定，当知一切佛语皆为教授。”",道次第,道前基础-序论,本论之殊胜,P9,,,,
深入经教,reach certainty about a handy little volume,"The great yogi Jangchub Rinchen said:Someone who has reached certainty about a handy little volume,cannot be said to know all the topics of instructions;this is said about someone who understands all of the Buddha's teachings as instructions.如菩提宝云：“若深入经教之人，不以少许经函谓得决定，当知一切佛语皆为教授。”",道次第,道前基础-序论,本论之殊胜,P9,,,,
经函,all the topics of instructions,"The great yogi Jangchub Rinchen said:Someone who has reached certainty about a handy little volume,cannot be said to know all the topics of instructions;this is said about someone who understands all of the Buddha's teachings as instructions.如菩提宝云：“若深入经教之人，不以少许经函谓得决定，当知一切佛语皆为教授。”",道次第,道前基础-序论,本论之殊胜,P9,,,,
修宝,Gompa Rinchen Lama,"We need the kind of understanding that Gompa Rinchen Lama,a disciple of the Great Elder, expressed saying he had ground his body,speech and mind to dust in a single meditation session on Atiśa's instructions,and that thereby the understanding had now arisen in him that all the scriputures are instructions.又修宝云：阿底峡之教授，于一座上，身语意三碎为微尘，始知一切佛语皆为教授。",道次第,道前基础-序论,本论之殊胜,P10,,,,
一座,a single meditation session,"We need the kind of understanding that Gompa Rinchen Lama,a disciple of the Great Elder, expressed saying he had ground his body,speech and mind to dust in a single meditation session on Atiśa's instructions,and that thereby the understanding had now arisen in him that all the scriputures are instructions.又修宝云：阿底峡之教授，于一座上，身语意三碎为微尘，始知一切佛语皆为教授。",道次第,道前基础-序论,本论之殊胜,P10,,,,
身语意,"body,speech and mind","We need the kind of understanding that Gompa Rinchen Lama,a disciple of the Great Elder, expressed saying he had ground his body,speech and mind to dust in a single meditation session on Atiśa's instructions,and that thereby the understanding had now arisen in him that all the scriputures are instructions.又修宝云：阿底峡之教授，于一座上，身语意三碎为微尘，始知一切佛语皆为教授。",道次第,道前基础-序论,本论之殊胜,P10,,,,
微尘,dust,"We need the kind of understanding that Gompa Rinchen Lama,a disciple of the Great Elder, expressed saying he had ground his body,speech and mind to dust in a single meditation session on Atiśa's instructions,and that thereby the understanding had now arisen in him that all the scriputures are instructions.又修宝云：阿底峡之教授，于一座上，身语意三碎为微尘，始知一切佛语皆为教授。",道次第,道前基础-序论,本论之殊胜,P10,,,,
修行法规,a way of applying the Dharma,"In the words of the precious Dromtönpa:If after studying the Dharma a lot you feel the need to search elsewhere for a way of applying the Dharma, you are mistaken. 至仲登巴则云，若多学经已，复从他处另求余种修行法规者，是为错误。",道次第,道前基础-序论,本论之殊胜,P10,,,,
俱舍,Treasury of Manifest Knowledge(Abhidharmakośa),As it says in Treasury of Manifest Knowledge(Abhidharmakośa):如俱舍云：,道次第,道前基础-序论,本论之殊胜,P10,,,,
教证,the scriptural teaching and the realized teaching,"In accordance with this statement,there is no teaching apart from the scriptural teaching and the realized teaching.如斯所言，一切佛法不出教证二种。",道次第,道前基础-序论,本论之殊胜,P10,,,,
修行,practice,"The scriptural teaching is how the Dharma should be practiced and establishes the manner of accomplishment, while the realized teachingis what is thus established. 教者，正为抉择修行之法轨；证者，如所抉择而起修。",道次第,道前基础-序论,本论之殊胜,P10,,,,
因果,cause and effect,"Since you practice in accordance with what is to be established,these two act as cause and effect.是彼二者，势成因果。",道次第,道前基础-序论,本论之殊胜,P10,,,,
闻思,listening and reflecting,"Just as it would be ridiculous to show it a course and then have the race elsewhere,similarly when it comes to attainments,how could it be appropriate to accomplish something after having determined something else through listening and reflecting?倘于一处先习闻思，别于他方另求修证，异道以驰，如何而可？",道次第,道前基础-序论,本论之殊胜,P10,,,,
修行次第末编,Stages of Meditation III,That is also expressed in Stages of Meditation III(Bhāvanākrama).《修行次第末编》为显新意，出喻如上。,道次第,道前基础-序论,本论之殊胜,P10,,,,
善知识,spiritual teacher,starting from how to rely on a spiritual teacher up to calm abiding and special insight自依止善知识起，以致修习止观,道次第,道前基础-序论,本论之殊胜,P10,,,,
止观,calm abiding and special insight,starting from how to rely on a spiritual teacher up to calm abiding and special insight自依止善知识起，以致修习止观,道次第,道前基础-序论,本论之殊胜,P10,,,,
诸邪分别,misconception,"Then the certainty develops that they should be understood as supreme advice,and the misconception that they should be understood as mere background knowledge for the Dharma rather than as actual insturctions is completely averted.诸邪分别，遣无遗余。",道次第,道前基础-序论,本论之殊胜,P10,,,,
佛密意,the Victor's intentions,The greatness of allowing you to easily discover the Victor's intentions. 易得佛密意,道次第,道前基础-序论,本论之殊胜,P10,,,,
经论,the scriptures along with their commentaries,"Although the great texts, the scriptures along with their commentaries,are the best advice, 诸广经论虽皆为殊胜教授",道次第,道前基础-序论,本论之殊胜,P10,,,,
初业有情,completely uneducated beginners,"...completely uneducated beginners cannot find their intention--even though they delve into them--without relying on excellent oral instructions, or, even if they find it, they spend a lot of time and enormous effort. 然在初业有情，若弗先依现前人师之教授，虽欲直入于彼等而不得密意。即使有得，亦须观待长久时间功力。",道次第,道前基础-序论,本论之殊胜,P10,,,,
法华经，妙法莲华经,the Lotus Sùtra,As explained in the Lotus Sùtra (Saddharmapundarìkasùtra) and the Chapter of the Truthful One (Satyakaparivarta) 如《法华经》及《宝积经.谛者品》,道次第,道前基础-序论,本论之殊胜,P11,,,,
法华经，妙法莲华经,Saddharmapundarìkasùtra,As explained in the Lotus Sùtra (Saddharmapundarìkasùtra) and the Chapter of the Truthful One (Satyakaparivarta) 如《法华经》及《宝积经.谛者品》,道次第,道前基础-序论,本论之殊胜,P11,,,,
正法白莲华经,the White Lotus Sùtra,You should come to realize such certainty from the White Lotus Sùtra and other texts,道次第,道前基础-序论,本论之殊胜,P11,,,,
宝积经.谛者品,the Truthful One,As explained in the Lotus Sùtra (Saddharmapundarìkasùtra) and the Chapter of the Truthful One (Satyakaparivarta) 如《法华经》及《宝积经.谛者品》,道次第,道前基础-序论,本论之殊胜,P11,,,,
宝积经.谛者品,Satyakaparivarta,As explained in the Lotus Sùtra (Saddharmapundarìkasùtra) and the Chapter of the Truthful One (Satyakaparivarta) 如《法华经》及《宝积经.谛者品》,道次第,道前基础-序论,本论之殊胜,P11,,,,
佛果，成佛,buddhahood,it amounts to abandoning the Dharma if you hold that some of the Buddha's utterances are means of attaining buddhahood while others are obstacles to huddhahood 倘不解此，妄分胜劣，谓某也大乘所当学，某也成佛之障碍所当弃,道次第,道前基础-序论,本论之殊胜,P11,,,,
大乘佛教,Mahàyàna,"dividing them into good and bad, approciate and inapprociate, or Mahàyàna and Hìnayàna 妄分优劣",道次第,道前基础-序论,本论之殊胜,P11,,,,
小乘佛教,Hìnayàna,"dividing them into good and bad, approciate and inapprociate, or Mahàyàna and Hìnayàna 妄分优劣",道次第,道前基础-序论,本论之殊胜,P11,,,,
菩提萨捶，菩萨,bodhisattva,and thereupon holding that a bodhisattva needs to train in some and not in others 某当成佛之所障碍所当弃,道次第,道前基础-序论,本论之殊胜,P11,,,,
遍摄一切研磨经，集一切研核经,the Sùtra Gathering All the Threads,In Sùtra Gathering All the Threads (Sarvavaidalyasamgrahasùtra) it says that the karmic obscuration due to abandoning the Dharma is so subtle that it is hard to recognize,道次第,道前基础-序论,本论之殊胜,P11,,,,
遍摄一切研磨经,Sarvavaidalyasamgrahasùtra,In Sùtra Gathering All the Threads (Sarvavaidalyasamgrahasùtra) it says that the karmic obscuration due to abandoning the Dharma is so subtle that it is hard to recognize,道次第,道前基础-序论,本论之殊胜,P11,,,,
三昧王经，三摩地王,the King of Meditative Stabilizations Sùtra,it says in the King of Meditative Stabilizations Sùtra (Samàdhiràjasùtra) 《三昧王经》云,道次第,道前基础-序论,本论之殊胜,P11,,,,
三昧王经，三摩地王,Samàdhiràjasùtra,it says in the King of Meditative Stabilizations Sùtra (Samàdhiràjasùtra) 《三昧王经》云,道次第,道前基础-序论,本论之殊胜,P11,,,,
南瞻部洲，瞻部洲,Jambudvìpa,Someone here in Jambudvìpa Tears down all the stùpas found 纵毁瞻部洲，一切佛塔庙,道次第,道前基础-序论,本论之殊胜,P11,,,,
阿罗汉,arhats,Someone even murders arhats As many as sand grains in the Ganges 恒沙阿罗汉，一时顿杀却,道次第,道前基础-序论,本论之殊胜,P11,,,,
恒河,the Ganges,Someone even murders arhats As many as sand grains in the Ganges 恒沙阿罗汉，一时顿杀却,道次第,道前基础-序论,本论之殊胜,P11,,,,
努力断灭,try hard to give it up,which is why we should try hard to give it up 智者于此当努力断灭,道次第,道前基础-序论,本论之殊胜,P11,,,,
多闻能知法,,"Through listening you come to know the dharmas,多闻能知法",道次第,道前基础-序论,说听轨则,P12,,,,
多闻能远恶,,"Through listening misdeeds are turned away,多闻能远恶",道次第,道前基础-序论,说听轨则,P12,,,,
多闻舍无义,,"Through listening all trivia are abandoned,多闻舍无义",道次第,道前基础-序论,说听轨则,P12,,,,
多闻得涅槃,,Through listening nirvana is achieved.多闻得涅槃,道次第,道前基础-序论,说听轨则,P12,,,,
止恶,counteracts wrongdoing,From this knowledge arises the ethics that counteracts wrongdoing.知已，乃持止恶之戒，,道次第,道前基础-序论,说听轨则,P12,,,,
真如、本性,suchness,"Then,through training in the wisdom realizing the suchness that is selflessness,the root of samsara's fetters is cut and you attain liberation.次以通达无我真实之慧，断世间系缚根本，遂得解脱。",道次第,道前基础-序论,说听轨则,P12,,,,
若人由闻起正信,,"He who through listening fills his mind with faith,若人由闻起正信",道次第,道前基础-序论,说听轨则,P12,,,,
当成坚固妙欢喜,,Grows firm rejoicing in the which is excellent.当成坚固妙欢喜,道次第,道前基础-序论,说听轨则,P12,,,,
慧生愚痴自当无,,Wisdom is born and stupidity vanishes; 慧生愚痴自当无,道次第,道前基础-序论,说听轨则,P12,,,,
虽货自肉亦应理,,This is well worth paying for with one's own flesh. 虽货自肉亦应理,道次第,道前基础-序论,说听轨则,P12,,,,
闻为破暗之明灯,,"Listening is the lamp against stupidity, 闻为破暗之明灯",道次第,道前基础-序论,说听轨则,P12,,,,
贼所难劫殊胜财,,"The greatest wealth no robber can carry away, 贼所难劫殊胜财",道次第,道前基础-序论,说听轨则,P12,,,,
是杀痴暗仇人剑,,"The weapon destroying the enemy, mental darkness, 是杀痴暗仇人剑",道次第,道前基础-序论,说听轨则,P12,,,,
教示方便胜伴侣,,The best of friends giving guidance with skillful means. 教示方便胜伴侣,道次第,道前基础-序论,说听轨则,P12,,,,
虽贫不弃是亲友,,"Near and dear, if you are poor or not, 虽贫不弃是亲友",道次第,道前基础-序论,说听轨则,P12,,,,
无损疗除忧病药,,"Inoffensive cure 'gainst sorrow's ills,无损疗除忧病药",道次第,道前基础-序论,说听轨则,P12,,,,
摧大罪军胜眷属,,"The foremost army destroying an army of faults, 摧大罪军胜眷属",道次第,道前基础-序论,说听轨则,P12,,,,
复是胜名德珍藏,,It is the best fame and treasure and splendor as well. 复是胜名德珍藏,道次第,道前基础-序论,说听轨则,P12,,,,
上流相遇好赠品,,"If you neet noble beings, the best of gifts, 上流相遇好赠品",道次第,道前基础-序论,说听轨则,P12,,,,
众中英俊所爱乐,,And in assemblies it is the delight of the wise. 众中英俊所爱乐,道次第,道前基础-序论,说听轨则,P12,,,,
闻后以修为心要,,"After listening, make your attainment the essence; 闻后以修为心要",道次第,道前基础-序论,说听轨则,P12,,,,
少功即脱生死城,,You will be released from the stronghold of births with ease.少功即脱生死城,道次第,道前基础-序论,说听轨则,P12,,,,
地藏经,,Sutra of Ksitigarbha地藏经,道次第,道前基础-序论,说听轨则,P12,,,,
专以信敬而听法,,"Listen filled with one-sided faith and respect,专以信敬而听法",道次第,道前基础-序论,说听轨则,P12,,,,
于彼不应生讥讽谤,,"Without any mockery, nor disrespect for them, 于彼不应生讥讽谤",道次第,道前基础-序论,说听轨则,P12,,,,
说法师前兴供养,,"Worship the exponents of the Dharma,说法师前兴供养",道次第,道前基础-序论,说听轨则,P12,,,,
于彼当生如佛想,,Producing the notion of them as resembling duddhas.于彼当生如佛想,道次第,道前基础-序论,说听轨则,P12,,,,
菩萨地,,Bodhisattva Levels菩萨地,道次第,道前基础-序论,说听轨则,P12,,,,
本生经,,Garland of Birth Stories本生经,道次第,道前基础-序论,说听轨则,P13,,,,
当处极下座,,"Sit on a seat that is very low, 当处极下座",道次第,道前基础-序论,说听轨则,P13,,,,
生起调伏德,,"Fully develop the glory of discipline,生起调伏德",道次第,道前基础-序论,说听轨则,P13,,,,
喜眼而瞻视,,See with eyes imbued with joy 喜眼而瞻视,道次第,道前基础-序论,说听轨则,P13,,,,
如饮甘露语,,While drinking the nectar of the words. 如饮甘露语,道次第,道前基础-序论,说听轨则,P13,,,,
敬重专一礼,,"Bow down in respect single pointedly, 敬重专一礼",道次第,道前基础-序论,说听轨则,P13,,,,
净信无垢意,,With a mind that is stainless and pure; 净信无垢意,道次第,道前基础-序论,说听轨则,P13,,,,
如病听医言,,"As patients heed a doctor's words, 如病听医言",道次第,道前基础-序论,说听轨则,P13,,,,
起承事听法,,Respectfully listen to the Dharma. 起承事听法,道次第,道前基础-序论,说听轨则,P13,,,,
闻法规则,the actual way to listen,The actual way to listen 闻法规则,道次第,道前基础-序论,说听轨则,P13,,,,
除三种过,giving up the three faults of a vessel,Giving up the three faults of a vessel 除三种过,道次第,道前基础-序论,说听轨则,P13,,,,
依六种想,relying on the six discriminations,Relying on the six discriminations 依六种想,道次第,道前基础-序论,说听轨则,P13,,,,
起邪执，不良动机,a faulty motivation,"In the same way there is no great need to hear the Dharma if you sit in a place where it is being explained but do not listen well, or listen, but take it wrong-with a faulty motivation and the like-or, if, even in case these faults are not presents, the words and the meaning you grasped at the time of hearing are not consolidated and get lost through forgetfulness and so forth. 如是虽临法会，若不属耳而听，或虽属听而起邪执，或发起意乐有过，或虽无彼等诸（过）失，若于所闻文义而不坚记，以妄念等而失坏。",道次第,道前基础-序论,说听轨则,P13,,,,
佛经,the sùtras,The antidotes to these three are set forth in three phrases in the sùtras 为治彼三过故，经中常说,道次第,道前基础-序论,说听轨则,P13,,,,
谛听，谛听，善思念之,listen well-intently-and keep it in mind,Listen well-intently-and keep it in mind! 谛听，谛听，善思念之（认真听闻，彻底听闻，并要谨记于心）,道次第,道前基础-序论,说听轨则,P13,,,,
菩萨地,Bodhisattva Levels,"And in Bodhisattva Levels we are told to listen with the desire to know everything, single-pointedness, attention, and humble mind, and the thought of all sentient beings. 又《菩萨地》云：以欲知一切，及专注一境，属耳注意，如理思惟而听",道次第,道前基础-序论,说听轨则,P13,,,,
修行,persistent practice,Generating the discrimination of persistent practice as the cure 于修行作疗病想,道次第,道前基础-序论,说听轨则,P13,,,,
如来,the tàthagatas,Contemplating the discrimination of the tàthagatas as exalted beings 于如来作正士想,道次第,道前基础-序论,说听轨则,P13,,,,
正士,exalted beings,Contemplating the discrimination of the tàthagatas as exalted beings 于如来作正士想,道次第,道前基础-序论,说听轨则,P13,,,,
正法,the Dharma,Generating the wish for the Dharma tradition to last long 于正法起久住想,道次第,道前基础-序论,说听轨则,P13,,,,
久住,last long,Generating the wish for the Dharma tradition to last long 于正法起久住想,道次第,道前基础-序论,说听轨则,P13,,,,
入菩萨行论,the Bodhisattva Conduct (Bodhicaryàvatàra),In Engaging in the Bodhisattva Conduct (Bodhicaryàvatàra) it says 如《入行论》云,道次第,道前基础-序论,说听轨则,P13,,,,
况复贪等罪，白病恒逼逐,"How much more so if a hundred, Ills llike lust afflict you perpetually","How much more so if a hundred, Ills llike lust afflict you perpetually 况复贪等罪，白病恒逼逐",道次第,道前基础-序论,说听轨则,P14,,,,
噶当派格西迦马巴,Kamawa,Kamawa said 噶当派格西迦马巴云,道次第,道前基础-序论,说听轨则,P14,,,,
颠倒错谬,gose off in the wrong direction,"If it is not in accord with the actual situation, our meditation goes off in the wrong direction. 无而谓有，固是颠倒",道次第,道前基础-序论,说听轨则,P14,,,,
三毒,three poisons,"We have been stricken with a serious illness due to the three poisons, the illness is very serious, but we do not know we are ill at all. 今有三毒重病，而且极其猛烈，曾无所知，岂不更为颠倒",道次第,道前基础-序论,说听轨则,P14,,,,
善知识,a spiritual guide teaching the Dharma,"In the same way look for a spiritual guide teaching the Dharm, and, having found one, accomplish what he says, taking it not as a burden but as an ornament, acting with respect and reverence toward him. 于说法师亦当如是，访求得已，如教而行，恭敬承事",道次第,道前基础-序论,说听轨则,P14,,,,
惑业重病,the wicked basis of illness that is the mental afflictions,Likewise for us who have been stricken since beginingless time with the wicked basis of illness that is the mental afflictions.吾人从无始来，长处惑业重病,道次第,道前基础-序论,说听轨则,P14,,,,
《忏赞》,,Praise of Confession《忏赞》,道次第,道前基础-序论,说听轨则,P14,,,,
心于谛理恒愚痴,,"That is to say our minds are always obscured,心于谛理恒愚痴",道次第,道前基础-序论,说听轨则,P14,,,,
病根长夜相依附,,For long we have served the causes of our ills.病根长夜相依附,道次第,道前基础-序论,说听轨则,P14,,,,
譬彼恶癞断手足,,"How can a leper lacking hands and feet,譬彼恶癞断手足",道次第,道前基础-序论,说听轨则,P14,,,,
仅服少药有何益,,"Who sometimes takes his medicine, derive and benefit?仅服少药有何益",道次第,道前基础-序论,说听轨则,P14,,,,
《三昧王经》,,King of Meditative Stabilizations Sutra《三昧王经》,道次第,道前基础-序论,说听轨则,P14,,,,
我虽已说微妙法,,"If, after I have explained the excellent Dharma,我虽已说微妙法",道次第,道前基础-序论,说听轨则,P15,,,,
汝闻若不正修习,,"You do not apply it well although you've heard it,汝闻若不正修习",道次第,道前基础-序论,说听轨则,P15,,,,
如诸病者负药囊,,You'll be like patients whose pouches are full of medicine如诸病者负药囊,道次第,道前基础-序论,说听轨则,P15,,,,
自身疾病无能疗,,But who still cannot cure their own diseases.自身疾病无能疗,道次第,道前基础-序论,说听轨则,P15,,,,
《入行论》,,Engaging in the Bodhisattva Conduct《入行论》,道次第,道前基础-序论,说听轨则,P15,,,,
身当依教修,,These should be put into practice physically.身当依教修,道次第,道前基础-序论,说听轨则,P15,,,,
徒说有何益,,What would be gained by uttering just the words?徒说有何益,道次第,道前基础-序论,说听轨则,P15,,,,
如仅读药方，于病有济否？,,Would it be beneficial to patients，if they just read how the medicine it meant to be used?如仅读药方，于病有济否？,道次第,道前基础-序论,说听轨则,P15,,,,
殷重,persistence,Therefore the discrimination that persistence eliminates the disease should be developed.故应殷重起除病想,道次第,道前基础-序论,说听轨则,P15,,,,
上师,spiritual teacher,"""Persistence"" in this statement signifies putting into practice the topics of adopting and discarding modes of conduct from the spiritual teacher's instructions.言殷重者，谓依上师教授诸取舍处而为受持",道次第,道前基础-序论,说听轨则,P15,,,,
《增上心经》/《身心教诫经》/《劝发增上意乐经》,,Exhortation of the Extraordinary Attitude《增上心经》/《身心教诫经》/《劝发增上意乐经》,道次第,道前基础-序论,说听轨则,P15,,,,
我无修行今云何,,"I failed in my attainments, now what should I do?我无修行今云何",道次第,道前基础-序论,说听轨则,P15,,,,
临终而作婴儿忧,,That is how the chilish wail while dying.临终而作婴儿忧,道次第,道前基础-序论,说听轨则,P15,,,,
未获心要极苦恼,,They have not delved deep and suffer greatly;未获心要极苦恼,道次第,道前基础-序论,说听轨则,P15,,,,
此是徒爱言说失,,"Note that these are the faults of delighting in words,此是徒爱言说失",道次第,道前基础-序论,说听轨则,P15,,,,
如处观瞻俳优内,,"Like someone amid the crowd observing a play,如处观瞻俳优内",道次第,道前基础-序论,说听轨则,P15,,,,
演述他人胜功德,,"Discussing the virtues of another hero,演述他人胜功德",道次第,道前基础-序论,说听轨则,P15,,,,
自身修行既失坏,,But failing with regard to his own persistence;自身修行既失坏,道次第,道前基础-序论,说听轨则,P15,,,,
此是徒爱言说失,,"Note that these are the faults of delighting in words,此是徒爱言说失",道次第,道前基础-序论,说听轨则,P15,,,,
甘蔗之皮无心要,,"In the bark of sugarcane there is no essence,甘蔗之皮无心要",道次第,道前基础-序论,说听轨则,P15,,,,
所乐之味在其中,,The delightful flavor is inside.所乐之味在其中,道次第,道前基础-序论,说听轨则,P15,,,,
若人仅嚼蔗皮者,,Someone eating the bark is unable to find若人仅嚼蔗皮者,道次第,道前基础-序论,说听轨则,P15,,,,
蔗糖美味无从获,,The delicious flavor of molasses.蔗糖美味无从获,道次第,道前基础-序论,说听轨则,P15,,,,
是故徒说如蔗皮,,"Similarly, words are like the bark;是故徒说如蔗皮",道次第,道前基础-序论,说听轨则,P15,,,,
能思法义如尝味,,"Like the taste, the meaning is inside.能思法义如尝味",道次第,道前基础-序论,说听轨则,P15,,,,
以是须断徒乐说,,Consequently abandon delighting in words;以是须断徒乐说,道次第,道前基础-序论,说听轨则,P15,,,,
常不放逸思法义,,"Always be conscientious, reflect on their meaning!常不放逸思法义",道次第,道前基础-序论,说听轨则,P15,,,,
如来,tathagatas,Contemplating the discrimination of the tathagatas as exalted beings于如来作正士想,道次第,道前基础-序论,说听轨则,P15,,,,
薄伽梵,Bhagavan,"Having brought to mind the teacher of the Dharma,the Bhgavan, develop respect.随念说法者如薄伽梵",道次第,道前基础-序论,说听轨则,P15,,,,
除过修德,eliminating faults and attaining qualities,"Then, as you engage in eliminating faults and attaining qualities,you necessarily train in accordance with the Dharma.除过修德，须随法行",道次第,道前基础-序论,说听轨则,P16,,,,
我之恶行垢,,"Beholding the forms of my bad behavior,我之恶行垢",道次第,道前基础-序论,说听轨则,P16,,,,
法镜能照彻,,"In the dazzling mirror of Dharma,法镜能照彻",道次第,道前基础-序论,说听轨则,P16,,,,
于意生热恼,,"Anguish arises strongly in me,于意生热恼",道次第,道前基础-序论,说听轨则,P16,,,,
我当趋于法,,And I turn towards the Dharma.我当趋于法,道次第,道前基础-序论,说听轨则,P16,,,,
善知识,a spiritual teacher,The root of the path: relying on a spiritual teacher 依止善知识为入道根本,道次第,道前基础-正论,依止善知识为入道根本,P18,,,,
一分功德,a single positive quality,starting from the development of a single positive quality and the decrease of a single fault in the mind of the disciple 于弟子心中，但能生起一分功德，损减一分过失,道次第,道前基础-正论,依止善知识为入道根本,P18,,,,
一分过失,a single fault,starting from the development of a single positive quality and the decrease of a single fault in the mind of the disciple 于弟子心中，但能生起一分功德，损减一分过失,道次第,道前基础-正论,依止善知识为入道根本,P18,,,,
弟子,the disciple,starting from the development of a single positive quality and the decrease of a single fault in the mind of the disciple 于弟子心中，但能生起一分功德，损减一分过失,道次第,道前基础-正论,依止善知识为入道根本,P18,,,,
安乐妙善/善知识,the sublime friend,has its root in the sublime friend 以上一切安乐妙善之根本,道次第,道前基础-正论,依止善知识为入道根本,P18,,,,
弟子,the student,"Characteristics of the one who relies, the student 能依弟子之相",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
具德善知识,the virtuous spiritual friend,The way the student relies on the virtuous spiritual friend 弟子依止善知识的方法,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
功德,the benefits,The benefits of reliance 依止善知识的功德,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
依止,reliance,The benefits of reliance 依止善知识的功德,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
过失,drawbacks,The drawbacks of not replying 不依止的过失,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
相,characteristics,"Characteristics of the one to be relied on, the virtuus spiritual teacher 所依善知识之相",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
上师/善知识,guru,Identification of a guru 分辨善知识,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
大乘佛地/大乘佛教,the Mahàyàna,the Mahàyàna 大乘佛地,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
上士道,Highest characteristics,1 Highest characteristics 上士道,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
中士道,Middling characteristics,2 Middling characteristics 中士道,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
下士道,Minimum characteristics,3 Minimum characteristics 下士道,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
大乘经庄严论,Mahàyàna Sútras (Mahàyànasútralamkára),In Ornament for the Mahàyàna Sútras (Mahàyànasútralamkára) it says that students need to rely on a spiritual teacher endowed with ten properties 此谓弟子者，须求一具足十德之善知识而依止也,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
十德,ten properties,In Ornament for the Mahàyàna Sútras (Mahàyànasútralamkára) it says that students need to rely on a spiritual teacher endowed with ten properties 此谓弟子者，须求一具足十德之善知识而依止也,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
戒/调伏,discipline,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
定/寂静,calm,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
慧/极寂静,complete peace,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
德胜,more qualities,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
精进/具精勤,with effort,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
教富饶,rich in scriptures,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
通达真实/达实性,who has thoroughly realized suchness,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
善说法/善巧说,eloquent,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
悲悯为体/具悲悯,loving,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
断疲厌/离厌,never disheartened,"A spiritual teacher with discipline, calm, complete peace, more qualities, with effort, rich in scriptures who has thoroughly realized suchness, is eloquent, loving, and never disheartened - on that one rely. 善知识须具戒、定、慧、德胜、精进、教富饶、通达真实、善说法、悲悯为体、断疲厌",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
善知识,a spiritual master,A spiritual master disciplining others has to be someone who has first disciplined his own mind. 彼调御他人之师，先须自能调伏,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
戒定慧三学/三宝学,three precious trainings,"That has been ascertained as the three precious trainings, and therefore the three, ethics and so on. 须随佛教总相，如戒定慧三学，以调伏身心",道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
别解脱戒经,the Vows of Individual Liberation (Prátimoksasútra),In the Sútra on the Vows of Individual Liberation (Prátimoksasútra) it says 如《别解脱戒经》云,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
心马/意马,horse of the mind,In accord with the unruly horse of the mind always willfully straying away 心马难制止，勇决恒相续,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
心马难制止，勇决恒相续,In accord with the unruly horse of the mind always willfully straying away,In accord with the unruly horse of the mind always willfully straying away 心马难制止，勇决恒相续,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
别解脱如衔，有百针极利,a bridle strutted with a hundred sharp nails - that's individual liberation,A bridle strutted with a hundred sharp nails - that's individual liberation 别解脱如衔，有百针极利,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
邪境,wrong objects,The sense powers pursue wrong objects like wild horses 调伏根随邪境，如调野马,道次第,道前基础-正论,依止善知识为入道根本,P19,,,,
心意内摄,mindfulness and introspection,"based on mindfulness and introspection with regard to engaging in good and counteracting faulty behavior, the mind abides in a state of inner calm 心意内摄，寂静安住的心境",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
圣教功德（教正法）,scriptural knowledge,As the quality of scriptural knowledge is also needed 善知识还要具备圣教功德,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
格西仲登巴,Geshe Dromtömpa,According to Geshe Dromtömpa 如格西仲登巴云,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
大乘师者,Mahàyàna guru,"For someone to be called a Mahàyàna guru, he must generate boundless understanding when he explains 大乘师者，须任说一事，皆能贯通无量经义",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
贯通无量经义,generate boundless understanding,"For someone to be called a Mahàyàna guru, he must generate boundless understanding when he explains 大乘师者，须任说一事，皆能贯通无量经义",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
法无我,the selflessness of phenomena,"""Having realized suchness"" refers to the special training in wisdom - the realization of the selflessness of phenomena 通达真实或教理者，谓以胜慧达法无我",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
法句经优陀那品释,Collection of Indicative Verses (Udánavarga),Therefore someone with more qualities is needed because in Collection of Indicative Verses (Udánavarga) it says,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
所依逊己反成退,people relying on someone inferior wither,People relying on someone inferior wither 所依逊己反成退,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
平等相依住中流,those relying on one of their peers stay the same,Those relying on one of their peers stay the same 平等相依住中流,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
依较胜者获胜德,those relying on leaders attain to sanctity,Those relying on leaders attain to sanctity 依较胜者获胜德,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
是故当依胜己者,therefore rely on those ahead of you,Therefore rely on those ahead of you 是故当依胜己者,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
普穹瓦,Puchungwa,Puchungwa said 普穹瓦云,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
塔懿,Tazhi,and Tazhi said 又塔懿云,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
惹真寺/热振寺,Reting,I take the old men of Reting as models 惹真寺诸尊宿,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
摄受他人,taking care of others,The remaining ones are qualities for taking care of others 其余则为摄受他人之功德,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
佛非水洗众生罪,The Sages do no wash away evil with water,The Sages do no wash away evil with water 佛非水洗众生罪,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
亦非手拔有情苦,The do no remove the suffering of beings by hand,The do no remove the suffering of beings by hand 亦非手拔有情苦,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
非将己德移于余,They do not graft their realizations onto others,They do not graft their realizations onto others 非将己德移于余,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
唯为说法令解脱,"The liberate, teaching the truth of reality's nature","The liberate, teaching the truth of reality's nature 唯为说法令解脱",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
无谬开示道轨,the path in an unmistaken manner,apart from teaching others the path in an mistaken manner and taking care of them 诸佛除了以无谬开示道轨来摄受众生外,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
意念清净/清净发心,a pure motivation,"""Loving"" means having a pure motivation to teach the Dharma and teaching motivated by compassion without regard for material gain or respect 具悲悯者，即说法之意念清净，非为名利承事",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
利养,material gain,"""Loving"" means having a pure motivation to teach the Dharma and teaching motivated by compassion without regard for material gain or respect 具悲悯者，即说法之意念清净，非为名利承事",道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
博多瓦呼井拿瓦,Potowa,We need someone like Potowa who said to Chenngawa 博多瓦呼井拿瓦曰,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
里抹补,Son of Lima,Son of Lima 里抹补,道次第,道前基础-正论,依止善知识为入道根本,P20,,,,
自觉善哉,applause as my own,"However many explanations of the Dharma I have given, not once have I claimed the applause as my own 我随说几许法，未曾一次自觉善哉",道次第,道前基础-正论,依止善知识为入道根本,P21,,,,
数数宣说/屡屡讲说,explaining things over and over again,"""Never disheartened"" means that he does not become weary due to explaining things over and over again 断疲厌者，数数宣说，不生疲倦",道次第,道前基础-正论,依止善知识为入道根本,P21,,,,
《四百颂》,Four Hundred Stanzas,Four Hundred Stanzas says:《四百颂》云,道次第,道前基础-正论,依止善知识为入道根本,P21,,,,
质直、具慧、求法义,impartial、intelligent、full of endeavor,"impartial、intelligent、full of endeavor,质直、具慧、求法义",道次第,道前基础-正论,依止善知识为入道根本,P21,,,,
是则名为听法器,thus is explained a vessel for teachings,thus is explained a vessel for teachings.是则名为听法器,道次第,道前基础-正论,依止善知识为入道根本,P21,,,,
《中观心论》,Essence of the Middle Way,It is just as it says in Essence of the Middle Way.《中观心论》云。,道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
以堕类故心热恼,"Withe a biased-thus anguished-mind,","Withe a biased-thus anguished-mind,以堕类故心热恼",道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
终无通达寂灭时,Peace can never be realized.,Peace can never be realized.终无通达寂灭时,道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
善摄心听,an attentive mind,"The commentary states that the two, respect for the Dharma and the expounder of the Dharma as well as an attentive mind, are added, so that five characteristics are set forth.",道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
意乐依止,The manner of relying in thought,The manner of relying in thought 意乐依止,道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
加行依止,The manner of relying through actions,The manner of relying through actions 加行依止,道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
净信为本,"The root, training in faith","The root, training in faith 净信为本",道次第,道前基础-正论,依止善知识为入道根本,P22,,,,
念恩生敬,Remembering his kindness so as to generate respect,Remembering his kindness so as to generate respect 念恩生敬,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
恩,kindness,Remembering his kindness so as to generate respect 念恩生敬,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
《宝炬陀罗尼经》,Jewels Blaze Dhàranì(Ratnolkadhàranì),In Jewels Blaze Dhàranì(Ratnolkadhàranì) it says 《宝炬陀罗尼经》云,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
信为前导有如母,"Faith, a preparatory practice, gives birth, like a mother","Faith, a preparatory practice, gives birth, like a mother 信为前导有如母",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
前导,a preparatory practice,"Faith, a preparatory practice, gives birth, like a mother 信为前导有如母",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
出生长养诸功德,"To all good qualities, guards them, and makes them increase","To all good qualities, guards them, and makes them increase 出生长养诸功德",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
功德,good qualities,"To all good qualities, guards them, and makes them increase 出生长养诸功德",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
能令功德未生者生,This says that faith gives birth to positive qualities that have not yet raisen,This says that faith gives birth to positive qualities that have not yet raisen 能令功德未生者生,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
功德,postive qualities,This says that faith gives birth to positive qualities that have not yet raisen 能令功德未生者生,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
已生者安住,and once they have come into existence,and once they have come into existence 已生者安住,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
辗转向上增长也,it sustains and increases them,it sustains and increase them 辗转向上增长也,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
《十法经》,Sùtra of the Ten Dharmas (Dašadharmakasùtra),In the Sùtra of the Ten Dharmas (Dašadharmakasùtra) it also says 《十法经》云,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
何以到佛地,That which leads to definie emergence,That which leads to definite emergence 何以到佛地,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
佛地，明确的浮现,definite emergence,That which leads to definite emergence 何以到佛地,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
信为殊胜乘,"Faith, is the foremost of vehicles","Faith, is the foremost of vehicles 信为殊胜乘",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
殊胜乘,the foremost of vehicles,"Faith, is the foremost of vehicles 信为殊胜乘",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
是故具慧者,For the reason the intelligent,For the reason the intelligent 是故具慧者,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
具慧,the intelligent,For the reason the intelligent 是故具慧者,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
当随净信修,Rely on the pursuit of faith,Rely on the pursuit of faith 当随净信修,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
于诸不信人,In those who are lacking faith,In those who are lacking faith 于诸不信人,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
不信,lacking faith,In those who are lacking faith 于诸不信人,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
不能生白法,Wholesome qualities do not raise,Wholesome qualities do not raise 不能生白法,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
白法,wholesome qualities,Wholesome qualities do not raise 不能生白法,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
如火烧种子,"Likewise, in seeds that were burnt by fire","Likewise, in seeds that were burnt by fire 如火烧种子",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
岂复发青芽,No green sprout can germinate,No green sprout can germinate 岂复发青芽,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
行止,forward and reverse,In terms of the forward and reverse pervasions 此谓行止门中,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
根本,foundation,faith is said to be the foundation of all positive qualities 信为一切功德根本,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
三宝,Three Jewels,"Generally speaking there are many types of faith: in the Three Jewels, in actions and their effects, and in the four noble truths 总则对于三宝、业果、四谛等生信，有其多种",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
业果,actions and their effects,"Generally speaking there are many types of faith: in the Three Jewels, in actions and their effects, and in the four noble truths 总则对于三宝、业果、四谛等生信，有其多种",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
四谛,four noble truths,"Generally speaking there are many types of faith: in the Three Jewels, in actions and their effects, and in the four noble truths 总则对于三宝、业果、四谛等生信，有其多种",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
《金刚手灌顶经》,Tantra Bestowing the Initiation of Vajrapàni (Vajrapànyabhišekamahàtantra),it says in the Tantra Bestowing the Initiation of Vajrapàni (Vajrapànyabhišekamahàtantra) 《金刚手灌顶经》云,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
秘密主,Oh Lord of Secrets,Oh Lord of Secrets 秘密主,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
学人、弟子,student,how should a student see his master? 学人于阿阇黎应作何观？,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
阿阇黎,master,how should a student see his master? 学人于阿阇黎应作何观？,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
世尊薄伽梵，佛,Buddha Bhagavan,Just like he would see the Budhha Bhagavan 当视如佛,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
大乘经,Mahàyàna sùtras,Simlar statements can be found in the collection of Mahàyàna sùtras and in the Vinaya 诸大乘经及律藏皆作是说,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
律藏，戒律,the Vinaya,Simlar statements can be found in the collection of Mahàyàna sùtras and in the Vinaya 诸大乘经及律藏皆作是说,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
寻过之心,a mind conceiving faults,"If you understand that someone is like a buddha, instead of a mind conceiving faults in him 谓常人于佛皆不致生起寻过之心",道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
当持师功德,Apprehend your master's positive qualities,Apprehend your master's positive qualities 当持师功德,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
无寻师过失,Do not ever apprehend his faults,Do not ever apprehend his faults 无寻师过失,道次第,道前基础-正论,依止善知识为入道根本,P23,,,,
观德得成就,Apprehending his qualities you will gain siddhis,Apprehending his qualities you will gain siddhis 观德得成就,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
成就，悉地，神通,siddhis,Apprehending his qualities you will gain siddhis 观德得成就,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
察过不得成,Apprehending his faults they cannot be gained,Apprehending his faults they cannot be gained 察过不得成,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
成就,spiritual accomplishments,this will become an obstacle to your own spiritual accomplishments 即会障碍我们自己的成就,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
放逸心,non-conscientiousness,"If concepts of faults arise due to non-conscientiousness, a lot of afflictions, and so forth, you should apply yourself to confession and restraint 设以放逸心或烦恼炽盛等过，忽起寻过之心，应当励力忏改防护",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
烦恼炽盛,a lot of afflications,"If concepts of faults arise due to non-conscientiousness, a lot of afflictions, and so forth, you should apply yourself to confession and restraint 设以放逸心或烦恼炽盛等过，忽起寻过之心，应当励力忏改防护",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
忏改防护,confession and restain,"If concepts of faults arise due to non-conscientiousness, a lot of afflictions, and so forth, you should apply yourself to confession and restraint 设以放逸心或烦恼炽盛等过，忽起寻过之心，应当励力忏改防护",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
着眼于,mind holds on,but since your mind holds on to the side of positive qualities 着眼于功德之上,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
大依怙（阿底峡尊者),the Great Elder,"For instance, the Great Elder upheld the view of the Madhyamaka 如阿底峡尊者见解为中观派",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
中观派，中观见，中观学派,Madhyamaka,"For instance, the Great Elder upheld the view of the Madhyamaka 如阿底峡尊者见解为中观派",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
金洲大师,Serlingpa,"while Serlingpa upheld the view of the True Aspectarian Cittamàtra which is why, in term of view, one ware higher than the other 金洲大师见解为唯识派，就见而论，虽有胜劣",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
唯识派，唯识见,True Aspectarian Cittamàtra,"while Serlingpa upheld the view of the True Aspectarian Cittamàtra which is why, in term of view, one were higher than the other 金洲大师见解为唯识派，就见而论，虽有胜劣",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
于久远驰骋生死中寻求我者,He looks for me who has roamed in cyclic existence for a long time,He looks for me who has roamed in cyclic existence for a long time 于久远驰骋生死中寻求我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
生死轮回,cyclic existence,He looks for me who has roamed in cyclic existence for a long time 于久远驰骋生死中寻求我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
于长夜痴暗睡眠中醒觉我者,he awakens me form a long time of obscuration and torpor due to ignorance,he awakens me form a long time of obscuration and torpor due to ignorance 于长夜痴暗睡眠中醒觉我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
于陷溺有海拔济我者,he pulls me out as I sink in the ocean of existence,he pulls me out as I sink in the ocean of existence 于陷溺有海拔济我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
有海，苦海,ocean of existence,he pulls me out as I sink in the ocean of existence 于陷溺有海拔济我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
我入恶道，示以善道,he shows good paths to me who has entered bad ones,he shows good paths to me who has entered bad ones 我入恶道，示以善道,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
善道,good paths,he shows good paths to me who has entered bad ones 我入恶道，示以善道,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
于三界牢狱中解放我者,he frees me who has been bound in the prision of existence,he frees me who has been bound in the prision of existence 于三界牢狱中解放我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
三界牢狱,prision of existence,he frees me who has been bound in the prision of existence 于三界牢狱中解放我者,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
我有疾病，为作良医,he is a doctor to me who has long been tormented by illness,he is a doctor to me who has long been tormented by illness 我有疾病，为作良医,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
为作云雨而息灭之,I should generate the notion of him as rain-clouds,I should generate the notion of him as rain-clouds 为作云雨而息灭之,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
我为贪等猛火所烧,pacifying me who has been ablaze with the fire of attachment and the like,pacifying me who has been ablaze with the fire of attachment and the like 我为贪等猛火所烧,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
《华严经》,the Array of Stalks Sùtra (Gandavyùhasùtra),The Array of Stalks Sùtra (Gandavyùhasùtra) also says 《华严经》云,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
我此善友说法人,"These are my spiritual friends, expounders of Dharma","These are my spiritual friends, expounders of Dharma 我此善友说法人",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
善友,spiritual friends,"These are my spiritual friends, expounders of Dharma 我此善友说法人",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
诸法功德为开示,Exhaustively teaching the qualities of all dharmas,Exhaustively teaching the qualities of all dharmas 诸法功德为开示,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
诸法,all dharmas,Exhaustively teaching the qualities of all dharmas 诸法功德为开示,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
菩萨威仪总为说,Thoroughly teaching the conduct of bodhisattvas,Thoroughly teaching the conduct of bodhisattvas 菩萨威仪总为说,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
一心思惟而来此,"With these thoughts in mind, I have come here","With these thoughts in mind, I have come here 一心思惟而来此",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
能生善行如我母,"As they give birth to all that, they are like my mother","As they give birth to all that, they are like my mother 能生善行如我母",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
哺功德乳如乳母,"They give me the milk of virtues, so they are like nurses","They give me the milk of virtues, so they are like nurses 哺功德乳如乳母",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
功德乳,milk of virtues,"They give me the milk of virtues, so they are like nurses 哺功德乳如乳母",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
菩提支分教修习,They cleanse me completely by means of enlightenment's branches,They cleanse me completely by means of enlightenment's branches 菩提支分教修习,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
支分,branches,They cleanse me completely by means of enlightenment's branches 菩提支分教修习,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
此诸知识遮损恼,These spiritual friends completely exorcize harm,These spiritual friends completely exorcize harm 此诸知识遮损恼,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
解脱生死如妙药,They are like doctors releasing from death and old age,They are like doctors releasing from death and old age 解脱生死如妙药,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
亦如帝释降甘霖,Showering a rain of nectar they are like Lord Indra,Showering a rain of nectar they are like Lord Indra 亦如帝释降甘霖,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
甘霖,rain of nectar,Showering a rain of nectar they are like Lord Indra 亦如帝释降甘霖,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
帝释，帝释天,Lord of Indra,Showering a rain of nectar they are like Lord Indra 亦如帝释降甘霖,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
令我增善如满月,Like the full moon they flourish with white qualities,Like the full moon they flourish with white qualities 令我增善如满月,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
善，善法，善根,white qualities,Like the full moon they flourish with white qualities 令我增善如满月,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
开显涅槃似日明,"They show the direction of peace, just llike bright sunlight","They show the direction of peace, just llike bright sunlight 开显涅槃似日明",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
开显,show,"They show the direction of peace, just llike bright sunlight 开显涅槃似日明",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
涅槃,"direction of peace, peace","They show the direction of peace, just llike bright sunlight 开显涅槃似日明",道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
心于冤亲固如山,Regarding friends and foes they are like mountains,Regarding friends and foes they are like mountains 心于冤亲固如山,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
冤亲,friends and foes,Regarding friends and foes they are like mountains 心于冤亲固如山,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
亦如大海不荡动,They have minds as undisturbed as the sea,They have minds as undisturbed as the sea 亦如大海不荡动,道次第,道前基础-正论,依止善知识为入道根本,P24,,,,
救护一切如船师,"They give perfect support, some say: ""like boatman""","They give perfect support, some say: ""like boatman"" 救护一切如船师",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
船师,boatman,"They give perfect support, some say: ""like boatman"" 救护一切如船师",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
善财如是思惟来,"With this in mind, Sudhana, I've come here","With this in mind, Sudhana, I've come here 善财如是思惟来",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
善财，善财童子,Sudhana,"With this in mind, Sudhana, I've come here 善财如是思惟来",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
菩萨令我发大心,Bodhisattvas bring forth my understanding,Bodhisattvas bring forth my understanding 菩萨令我发大心,道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
佛子令起求菩提,The buddhas' children cause enlightenment,The buddhas' children cause enlightenment 佛子令起求菩提,道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
求菩提，修行,enlightenment,The buddhas' children cause enlightenment 佛子令起求菩提,道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
我此知识佛所赞,"These beings, these friends of mine, are praised by the Buddha","These beings, these friends of mine, are praised by the Buddha 我此知识佛所赞",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
以是善心而来此,"With such virtuous thoughts, I have come here","With such virtuous thoughts, I have come here 以是善心而来此",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
善心,virtuous thoughts,"With such virtuous thoughts, I have come here 以是善心而来此",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
救护世间如勇士,"As they save the world, they are like heroes","As they save the world, they are like heroes 救护世间如勇士",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
世间,world,"As they save the world, they are like heroes 救护世间如勇士",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
又如商主众所依,"They have become the captains, protectors, and refuge","They have become the captains, protectors, and refuge 又如商主众所依",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
商主,"captains, protectors, and refuge","They have become the captains, protectors, and refuge 又如商主众所依",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
与我安乐开慧眼,They are the eye bestowing happiness on me,They are the eye bestowing happiness on me 与我安乐开慧眼,道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
安乐,happiness,They are the eye bestowing happiness on me 与我安乐开慧眼,道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
以此善心事知识,"With thoughts like these, honor your spiritual friends","With thoughts like these, honor your spiritual friends 以此善心事知识",道次第,道前基础-正论,依止善知识为入道根本,P25,,,,
《俱舍》,Treasury of Manifest Knowledge,Treasury of Manifest Knowledge《俱舍》,道次第,道前基础-正论,说听轨则,P16,,,,
《具威猛经》,Questions of Householder Ugra Sutra,Questions of Householder Ugra Sutra《具威猛经》,道次第,道前基础-正论,说听轨则,P16,,,,
无染行法施,"Giving Dharma,free of mental afflictions,","Giving Dharma,free of mental afflictions,无染行法施",道次第,道前基础-正论,说听轨则,P16,,,,
如经而宣说,Teach according to sutra and other true texts.,Teach according to sutra and other true texts.如经而宣说,道次第,道前基础-正论,说听轨则,P16,,,,
《般若》,Mother of the Buddhas,Mother of the Buddhas《般若》,道次第,道前基础-正论,说听轨则,P17,,,,
恭敬之田,field of veneration,"Accordingly，since the Dharma is a field of veneration even for buddhas, one should bring to mind the positive qualities and kindness of the Dharma and its Teacher, and generate respect.可见，法者犹是诸佛恭敬之田。故当念法与大师之功德及恩惠，生起恭敬。",道次第,道前基础-正论,说听轨则,P17,,,,
《海慧请问经》,Sutra Requested by Sagaramati,Sutra Requested by Sagaramati《海慧请问经》,道次第,道前基础-正论,说听轨则,P17,,,,
于法生吝,reluctance to lend out texts,"The envy born from anxiety that others are superior, the laziness of putting things off, the discouragement of fatigue due to explaining things over and over again, praising oneself and chit-chatting about other people's faults, the reluctance to lend out texts, as well as concern for material things such as food and clothing should be abandoned,更须断除恐人胜己之嫉妒，及推后之懈怠，与数数宣说之疲厌、扬己之长、彰他之短、于法生吝、希求衣食财物等过。",道次第,道前基础-正论,说听轨则,P17,,,,
安乐资具,provisions of happiness,Those very merits from teaching for the sake of my own and others' enlightenment are the provisions of my happiness.为自他成佛故，以今说法所获清净福德，为我安乐资具。,道次第,道前基础-正论,说听轨则,P17,,,,
《戒经》,Sutra on the Discipline,Sutra on the Discipline《戒经》,道次第,道前基础-正论,说听轨则,P17,,,,
善根,the roots of virtue,The roots of virtue of teaching and listening in this way should be sealed by means of pure aspirational prayers such as the Prayer of Good Conduct. 于听说之诸善根，当发普贤行等净愿印定之。,道次第,道前基础-正论,说听轨则,P18,,,,
普贤行愿,the Prayer of Good Conduct,The roots of virtue of teaching and listening in this way should be sealed by means of pure aspirational prayers such as the Prayer of Good Conduct. 于听说之诸善根，当发普贤行等净愿印定之。,道次第,道前基础-正论,说听轨则,P18,,,,
遮止,be nipped in the bud,and all the ones being newly accumulated are nipped in the bud. 亦能遮止新造诸恶。,道次第,道前基础-正论,说听轨则,P18,,,,
本尊变魔,a god fallen to the rank of a demon,"no matter how much the profound and vast Dharma is explained, you will become like a god fallen to the rank of a demon, and that very Dharma will become an aid to the afflictions.则任广说何种深法，如致本尊变魔，即彼妙法亦成烦恼助伴。",道次第,道前基础-正论,说听轨则,P18,,,,
烦恼助伴,an aid to the afflictions,"no matter how much the profound and vast Dharma is explained, you will become like a god fallen to the rank of a demon, and that very Dharma will become an aid to the afflictions.则任广说何种深法，如致本尊变魔，即彼妙法亦成烦恼助伴。",道次第,道前基础-正论,说听轨则,P18,,,,
忏悔支,confession of negativities,Confession of negativities 忏悔支,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
我昔所造诸恶业,whatever negativity I have done,Whatever negativity I have done 我昔所造诸恶业,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
恶业,negativity,Whatever negativity I have done 我昔所造诸恶业,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
从身语意之所生,"with my body, my speech, and likewise my mind","With my body, my speech, and likewise my mind 从身语意之所生",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
身语意,"body, speech, mind","With my body, my speech, and likewise my mind 从身语意之所生",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
皆由无始贪嗔痴,"overwhelmed by attachment, anger, and ignorance","Overwhelmed by attachment, anger, and ignorance 皆由无始贪嗔痴",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
贪嗔痴,"attachment, anger, ignorance","Overwhelmed by attachment, anger, and ignorance 皆由无始贪嗔痴",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
一切我今皆忏悔,all these I confess one by one before you,All these I confess one by one before you 一切我今皆忏悔,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
忏悔,confess,All these I confess one by one before you 一切我今皆忏悔,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
三毒,three poisions,"In dependence on the cause, the three poisions, and by means of the three bases, the body and so forth, their nature is that I have done them 是依三毒为因，以身等三为根事",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
三门，根事,three bases,"In dependence on the cause, the three poisions, and by means of the three bases, the body and so forth, their nature is that I have done them 是依三毒为因，以身等三为根事",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
随喜,rejoice,and that I rejoiced in those created by others 见作随喜,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
追念过失,recollecting their faults,"If through recollecting their faults, you regret those done previously and sincerely confess them with a mind intending to refrain from them in the future 追念过失，生愧悔心断绝后流",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
一切如来与菩萨,in all the merit of all the Vitors of the ten directions,In all the merit of all the Vitors of the ten directions 一切如来与菩萨,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
十方，十方刹土,ten directions,In all the merit of all the Vitors of the ten directions 一切如来与菩萨,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
二乘有学及无学,"the buddhas' children and the solitary realizers, the learners and no-more-learners","The buddhas' children and the solitary realizers, the learners and no-more-learners 二乘有学及无学",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
十方一切诸众生，所有功德皆随喜,"of each and every migrating being, I rejoice","Of each and every migrating being, I rejoice 十方一切诸众生，所有功德皆随喜",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
诸众生,each and every migrating being,"Of each and every migrating being, I rejoice 十方一切诸众生，所有功德皆随喜",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
五类有情,five type of people,"as you recall the benefits of the virtue of these five types of people, you should cultivate joy 于五类有情所有善业皆生起随喜之心",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
随喜之心，欢喜心,joy,"as you recall the benefits of the virtue of these five types of people, you should cultivate joy 于五类有情所有善业皆生起随喜之心",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
请转法轮,requesting the wheel of Dharma to be turned,Requesting the wheel of Dharma to be turned 请转法轮支,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
十方所有世间灯,you who are lights for the worlds in the ten directions,You who are lights for the worlds in the ten directions,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
最初成就菩提者,"who, by means of the stages of enlightenment, attained unimpeded buddhahood","Who, by means of the stages of enlightenment, attained unimpeded buddhahood 最初成就菩提者",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
菩提，佛果,unimpeded buddhahood,"Who, by means of the stages of enlightenment, attained unimpeded buddhahood 最初成就菩提者",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
我今一切皆劝请,"I exhort all of you, my saviors","I exhort all of you, my savious 我今一切皆劝请",道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
转于无上妙法轮,to turn the unsurpassable wheel,To turn the unsurpassable wheel 转于无上妙法轮,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
无上妙法轮,unsurpassable wheel,To turn the unsurpassable wheel 转于无上妙法轮,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
无障碍,unimpeded,who attained unimpeded and unobstructed exalted knowledge 获得无滞着无障碍灯智慧,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
无滞着,unobstructed,who attained unimpeded and unobstructed exalted knowledge 获得无滞着无障碍灯智慧,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
智慧,exalted knowledge,who attained unimpeded and unobstructed exalted knowledge 获得无滞着无障碍灯智慧,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
请住世,supplication,Supplication 请住世支,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
诸佛若欲示涅槃,those who intend to show how to pass beyond sorrow,Those who intend to show how to pass beyond sorrow 诸佛若欲示涅槃,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
涅槃,pass beyond sorrow,Those who intend to show how to pass beyond sorrow 诸佛若欲示涅槃,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
我悉至诚而劝请,with folded hands I supplicated you to remain,With folded hands I supplicated you to remain 我悉至诚而劝请,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
合掌,folded hands,With folded hands I supplicated you to remain 我悉至诚而劝请,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
唯愿久住刹尘劫,for eons equaling the particles of the universes,For eons equaling the particules of the universes 唯愿久住刹尘劫,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
利乐一切诸众生,for the benefit and happiness of all migrating beings,For the benefit and happiness of all migrating beings 利乐一切诸众生,道次第,道前基础-正论,依止善知识为入道根本,P31,,,,
回向,dedication,Dedication 回向支,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
所有礼赞供养福,whatever slight virtue I have accumulated,Whatever slight virtue I have accumulated 所有礼赞供养福,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
请佛住世转法轮,"by prostrating, offering, and confessing","By prostrating, offering, and confessing 请佛住世转法轮",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
随喜忏悔诸善根,"rejoicing, exhorting, and supplicating","Rejoicing, exhorting, and supplicating 随喜忏悔诸善根",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
回向众生及佛道,I dedicate all of it to the great enlightenment,I dedicate all of it to the great enlightenment 回向众生及佛道,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
以上六支,previous six limbs,All the rootsof virtue represented by the previous six limbs are made common property of all sentient beings and never come to an end 以前六支所积一切善根，皆悉回向一切有情为作证得菩提之因,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
无量福德之聚,immeasurable heaps of merit,you will hold immeasurable heaps of merit 当得无量福德之聚,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
去除违缘，净除业障,purifies obscurations,Confessing purifies obscurations 忏悔支是净除业障,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
积集，集资,accumulation,"In brief, there are the three: accumulation, purification, as well as mulitiplication and making inexhaustible 总可合为集资，净障，增长无尽之三种",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
净治，净障,purification,"In brief, there are the three: accumulation, purification, as well as mulitiplication and making inexhaustible 总可合为集资，净障，增长无尽之三种",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
增长无尽,multiplication and making inexhaustible,"In brief, there are the three: accumulation, purification, as well as mulitiplication and making inexhaustible 总可合为集资，净障，增长无尽之三种",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
三事求加,mandala offering and request for blessings,Mandala offering and requesting for blessings 三事求加,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
观想明晰,a clear visualization,"with a clear visuallization of the objects, offer a mandala 观想明晰而献坛供",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
献坛供,offering a mandala,"with a clear visuallization of the objects, offer a mandala 观想明晰而献坛供",道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
内外障难,all outer and inner obstacles,and I request blessings for a complete pacificatiion of all outer and inner obstacles 催伏一切内外障难,道次第,道前基础-正论,依止善知识为入道根本,P32,,,,
饿鬼,hungry ghost,/,道次第,共下士道,念三恶趣苦,,,,,
《俱舍》,Treasury,/,道次第,共下士道,念三恶趣苦,,,,,
猛焰鬘者,fire-garlanded ones,/,道次第,共下士道,念三恶趣苦,,,,,
食粪秽者,filth-eaters,/,道次第,共下士道,念三恶趣苦,,,,,
割肉,cut flesh,Some cut their own flesh and eat it. 割肉自食,道次第,共下士道,念三恶趣苦,,,,,
500瑜缮那,500 yojanas,separated by a distance of 500 yojanas隔五百瑜缮那,道次第,共下士道,念三恶趣苦,,,,,
《本地分》,Actuality of the Stages,/,道次第,共下士道,念三恶趣苦,,,,,
《亲友书》,,Friendly Letter,道次第,共下士道,念三恶趣苦,,,,,
恶行之业以为索，坚固缠缚诸饿鬼。其间受苦无中断，五千及万亦不死。,Faulty behavior 恶行karma 业力,"Attending to suffering uninterruptedly; Fettered by the incorruptible sling ; Of karma of faulty behavior,some beings with bodies; Do not die for five or even ten thousand years;",道次第,共下士道,念三恶趣苦,,,,,
人间一月，为其一日,/,One human month is a day for them 人间一月，为其一年,道次第,共下士道,念三恶趣苦,,,,,
《疏释》,commentary,"The commentary explains that the lifespan of some hungry ghosts is 5000 and some,100000 years.饿鬼一类寿五千岁，一类为万岁",道次第,共下士道,念三恶趣苦,,,,,
身量,body size,In all three lower realms the body size is indefinite.三恶趣之身量无定,道次第,共下士道,念三恶趣苦,,,,,
不善业力,the power of non-virtue,Through the power of non-virtue there are all kinds of sizes 身量以不善业力有大小种种故也,道次第,共下士道,念三恶趣苦,,,,,
忏洗,Purified,What has been accumulated previously is purified and what you will engage in later on lessens 忏洗从前所集罪恶，止息后流,道次第,共下士道,念三恶趣苦,,,,,
猛利欲乐,intense aspirational,By means of intense aspirational prayers direct the virtue that has been accumulated previously and thereby increase it manifold.先所集善，则以猛利欲乐发愿令其增长，于新作者以多门为趣入。,道次第,共下士道,念三恶趣苦,,,,,
《入菩萨行论》,/,engaging in the bodhisattva conduct,道次第,共下士道,念三恶趣苦,,,,,
《百五十颂》,Praise in One Hundred and Fifty Verses,/,道次第,共下士道,念三恶趣苦,,,,,
佛薄伽梵,Buddha Bhagavan,"It is appropriate for him to take refuge in the underceiving protector,the Buddha Bhagavan.理应于佛薄伽梵前而行无欺诳之皈依",道次第,共下士道,念三恶趣苦,,,,,
法宝,Dharma Jewel,This also characterizeds the Dharma Jewel and the Sangha Jewel.,道次第,共下士道,念三恶趣苦,,,,,
僧宝,Sangha Jewel,This also characterizeds the Dharma Jewel and the Sangha Jewel.,道次第,共下士道,念三恶趣苦,,,,,
佛,Buddha,"Buddha,Dharma,Sangha are, The refugeof those who want liberation 佛，法及僧伽，求解脱所依。",道次第,共下士道,念三恶趣苦,,,,,
法,Dharma,"Buddha,Dharma,Sangha are, The refugeof those who want liberation 佛，法及僧伽，求解脱所依。",道次第,共下士道,念三恶趣苦,,,,,
僧,Sangha,"Buddha,Dharma,Sangha are, The refugeof those who want liberation 佛，法及僧伽，求解脱所依。",道次第,共下士道,念三恶趣苦,,,,,
《皈依七十颂》,Seventy Verses on Taking Refuge,/,道次第,共下士道,念三恶趣苦,,,,,
亲疏,Closeness and distance,Steeped in great compassion toward everyone without closeness and distance.对一切行大悲没有亲疏之分,道次第,共下士道,念三恶趣苦,,,,,
自在天,Isvara,"As only the Buddha has those qualifications,while Isvara and the like do not.然此唯佛为能，自在天等皆无斯德。",道次第,共下士道,念三恶趣苦,,,,,
《摄抉择（分）》,compendium,/,道次第,共下士道,念三恶趣苦,,,,,
安住,abide,"To one in whom perpetually, All faults are definitely absent, To one in whom in every manner, All positive qualities abide; 谁于一切恶，从本悉皆无，谁于一切种，住一切功德。 In Case someone like that exists, It's right to take refuge in him, To praise him,to attend on him, To abide in what he teaches. 设若有心（智）者，于彼应皈依，赞彼恭敬彼，住彼教应理。",道次第,共下士道,念三恶趣苦,,,,,
功德,positive qualities,The positive qualities of a buddha's exalted body,道次第,共下士道,念三恶趣苦,,,,,
佛功德,the positive qualities of the Buddha,the positive qualities of the Buddha 佛功德,道次第,共下士道,念三恶趣苦,,,,,
法功德,the positive qualities of the Dharma,the positive qualities of the Dharma 法功德,道次第,共下士道,念三恶趣苦,,,,,
僧功德,the positive qualities of the Sangha,the positive qualities of the Sangha 僧功德,道次第,共下士道,念三恶趣苦,,,,,
身功德,Buddha's exalted body,the positive qualities of a Buddha's exalted body 佛的身功德,道次第,共下士道,念三恶趣苦,,,,,
语功德,Buddha's exalted speech,the positive qualities of a Buddha's exalted speech 佛的语功德,道次第,共下士道,念三恶趣苦,,,,,
意功德,Buddha's exalted mind,the positive qualities of a Buddha's exalted mind 佛的意功德,道次第,共下士道,皈依三宝,,,,,
事业功德,Buddha's exalted activities,the positive qualities of a Buddha's exalted activites 佛的事业功德,道次第,共下士道,皈依三宝,,,,,
《譬喻赞》,,In Praise in Analogies,道次第,共下士道,皈依三宝,,,,,
《相好赞》,,Upamastava,道次第,共下士道,皈依三宝,,,,,
有情众生,sentient beings,Any number of sentient beings in the world realms ask different questions all at once 尽世界中所有有情，于一时中，各以异义而见质问。,道次第,共下士道,皈依三宝,,,,,
一刹那心,a single instand of mind,He apprehends them with the wisdom that possesses a single instant of mind 佛以一刹那心相应之慧而领摄已,道次第,共下士道,皈依三宝,,,,,
一音,single utterance,Answers all the questions with a single utterance understood in their respective languages 即以一音答一切问，彼等亦各领知为答自语。,道次第,共下士道,皈依三宝,,,,,
《谛者品》,Chapter of the Truthful One,/,道次第,共下士道,皈依三宝,,,,,
智德,The positive qualities of knowledge,/,道次第,共下士道,皈依三宝,,,,,
悲德,The positive qualities of mercy,/,道次第,共下士道,皈依三宝,,,,,
一切所知境,all knowable object-mode,Since all knowable objects-mode and varieties -are engaged by the Sage's unobstructed knowledge于一切所知境，如所有性，尽所有性，一切所知，佛智能知,道次第,共下士道,皈依三宝,,,,,
尽所有性,all knowable object-varieties,Since all knowable objects-mode and varieties -are engaged by the Sage's unobstructed knowledge于一切所知境，如所有性，尽所有性，一切所知，佛智能知,道次第,共下士道,皈依三宝,,,,,
"圣人,能仁",The Sage,Since all knowable objects-mode and varieties -are engaged by the Sage's unobstructed knowledge于一切所知境，如所有性，尽所有性，一切所知，佛智能知,道次第,共下士道,皈依三宝,,,,,
无碍,unobstructed,Since all knowable objects-mode and varieties -are engaged by the Sage's unobstructed knowledge于一切所知境，如所有性，尽所有性，悉能了知，无碍而转。,道次第,共下士道,皈依三宝,,,,,
庵摩罗果,amalaki fruit,Like an amalaki fruit placed on the palm of his hand.如掌中的庵摩罗果,道次第,共下士道,皈依三宝,,,,,
遍知,encompassed,The diverse knowable objects are encompassed by the Sage's know ledge.一切所知，佛智能遍。,道次第,共下士道,皈依三宝,,,,,
《赞应赞》,Praise of the One Worthy of Praise,/,道次第,共下士道,皈依三宝,,,,,
烦恼,affliction,Just as sentient beings are bound by the afflictions wihout any control.诸有情为烦恼缚，则无自在。,道次第,共下士道,皈依三宝,,,,,
系缚,be bound by,Just as sentient beings are bound by the afflictions wihout any control.诸有情为烦恼缚，则无自在。,道次第,共下士道,皈依三宝,,,,,
大悲,great compassion,The Sage is bound by great compassion without control 能仁为大悲系缚，亦无自在。,道次第,共下士道,皈依三宝,,,,,
无间相续,continuously,therefore great compassion continuously arises in him.大悲无间相续而生。,道次第,共下士道,皈依三宝,,,,,
任运无间,spontaneous and uninterrupted,"By means of both the spontaneous and the uninterrupted exalted activities of his exalted body,exalted speech,and exalted mind,he benefits all sentient beings.以身语意业（任运）无间而饶益一切有情。",道次第,共下士道,皈依三宝,,,,,
博多瓦,potowa,/,道次第,共下士道,皈依三宝,,,,,
加持,blessing,the more blessing will arise.能得加持,道次第,共下士道,皈依三宝,,,,,
佛身相庄严，端妙眼甘露，如秋空无云，众星而严饰。,,"Your body is adorned with the marks, Beautiful,nectar for the eyes, Like a cloudless sky in autumn Ornamented with clusters of stars.",道次第,共下士道,皈依三宝,,,,,
能仁具金色， 法衣以严身， 似于金山顶， 彩云而围绕。,,"O Sage,endowed with the color of gold, Beautiful,dressed in monastic robes, Like a golden mountain top, Wrapped in clouds at dusk or dawn.",道次第,共下士道,皈依三宝,,,,,
佛虽不庄饰， 面轮自圆满， 彼满月离云， 亦所不能及。,,"Protector,your facial circle's splendor, Although unadorned by jewelry, Is beyond that of the moon disc, Although vast and clear of clouds.",道次第,共下士道,皈依三宝,,,,,
佛口如莲花， 日照而开敷， 蜂见以为莲， 不犹豫而住。,,"If the lotus of your mouth, And a lotus in bloom in the sun, Are beheld by a bee,the bee Will have its doubts about the lotus",道次第,共下士道,皈依三宝,,,,,
佛面具金色， 珂白齿端姝， 犹如金山峡， 无垢月光入。,,"Your face endowed with the color of gold, White teeth make it more beautiful, Like immaculate autumn moonbeams, Filtering through golden mountains,",道次第,共下士道,皈依三宝,,,,,
应供右手中， 轮相妙严饰， 于世恐怖者， 以手拔令出。,,"Venerable one,your right hand, Embellished by the mark of the wheel, Gives breath to people terrified, By the cycle of existence.",道次第,共下士道,皈依三宝,,,,,
能仁游行时， 双足如妙莲， 印画于地上， 真莲无此美。,,"O Sage,as your walk,your feet Draw what looks like lotuses of Glory on the earth your tread; With lotuses how could it be lovelier?",道次第,共下士道,皈依三宝,,,,,
此诸有情了义语， 多种一时来问难， 心一刹那遍了知， 即以一音而答复。 如是当知佛于世， 以妙梵音而宣演， 度出人天诸苦厄， 极善转于妙法轮。,,"If thus all beings,in one single moment, Ask a question in many definitive words, His mind comprehends them in a single moment And answers them all with one melodious statement. Thus know that the melodious Brahma voice Of him who gives instructions rings forth in this world. He thoroughtly set in motion the wheel of Dharma, Eradicating the suffering of gods and men.",道次第,共下士道,皈依三宝,,,,,
唯有以佛智， 遍一切所知（佛智遍所知）， 除佛余一切， 唯所知增上,,"Only your exalted wisdom, Encompasses all the knowable objects; For all others apart from you Some knowable objects remain to be known.",道次第,共下士道,皈依三宝,,,,,
三时所摄法， 一切种相者（于一切种相）， 如持庵摩罗， 佛心所行境。 诸法动非动， 一切种种别（谓一与异）， 如风行空中， 佛心无滞碍。,,"Bhagavan,the phenomena of all times, All aspects,all places of origin, Are spheres of activity of your mind, Like an amalaki fruit in your palm. As regards phenomena,static or mobile, Single or various and distinct, There's nothing your mind is obstructed from, Like wind moving to an fro in space.",道次第,共下士道,皈依三宝,,,,,
一切众生类， 惑缚无差别， 为解众生缚， 常为大悲系。 虽知世过患， 悲愿处生死， 为当先礼佛， 亦先礼大悲。,,"All of these migrating beings, Are equally bound by the afflictions, In order to untie their afflictions, You have long been bound by compassion. Should I first prostrate to you Or to that which causes you To stay long in samsara,aware Of its fault-great compassion?",道次第,共下士道,皈依三宝,,,,,
众生处痴暗， 无明常覆心， 系世间牢狱， 佛见生悲悯。,,"When he see the many beings perpetually Obscured by stupidity,mental darkness,gloom,and Imprisoned in the prison of cyclic existence, Great compassion is born in the holy sage",道次第,共下士道,皈依三宝,,,,,
外道,Forders,Not to associate with the Forders 不与外道同住,道次第,共下士道,皈依三宝,,,,,
地神,local spirits,there is no need to speak of nāgas and local spirits who belong to the hungry ghosts 何况鬼类之地神及龙等哉,道次第,共下士道,皈依三宝,,,,,
龙,nāgas,there is no need to speak of nāgas and local spirits who belong to the hungry ghosts 何况鬼类之地神及龙等哉,道次第,共下士道,皈依三宝,,,,,
世俗的神,worldly gods,"If one does not even regard powerful worldly gods, Rudra, Viṣṇu, and the like as long- term refuges 此中初者，纵世间威光炽盛之天及遍入等，犹非究竟之所皈依者",道次第,共下士道,皈依三宝,,,,,
炽盛之天,Rudra,"If one does not even regard powerful worldly gods, Rudra, Viṣṇu, and the like as long- term refuges 此中初者，纵世间威光炽盛之天及遍入等，犹非究竟之所皈依者",道次第,共下士道,皈依三宝,,,,,
遍入,Viṣṇu,"If one does not even regard powerful worldly gods, Rudra, Viṣṇu, and the like as long- term refuges 此中初者，纵世间威光炽盛之天及遍入等，犹非究竟之所皈依者",道次第,共下士道,皈依三宝,,,,,
究竟皈依之处,long- term refuges,"If one does not even regard powerful worldly gods, Rudra, Viṣṇu, and the like as long- term refuges 此中初者，纵世间威光炽盛之天及遍入等，犹非究竟之所皈依者",道次第,共下士道,皈依三宝,,,,,
助伴,assistance,it is not inappropriate to seek their assistance for some action of temporary characte 非谓于彼等觅为现前如法事务之助伴亦不可也,道次第,共下士道,皈依三宝,,,,,
意乐或加行,thought or actions,And so forth through thought or actions like beating them 以意乐或加行作打缚,道次第,共下士道,皈依三宝,,,,,
外道,non-Buddhists,Not to associate with non-Buddhists 不与外道同住,道次第,共下士道,皈依三宝,,,,,
诽谤,denigrate,You should not conform to those who are unconvinced by the protection of the Three Jewels and who denigrate them 对于三宝不信或且诽谤者， 不应随顺也。,道次第,共下士道,皈依三宝,,,,,
敬田,fields of respect,regard them as fields of respect like the Teacher himself 应视同真佛，为可敬之田,道次第,共下士道,皈依三宝,,,,,
涅槃,nirvāṇa,it says that after the teacher Krakucchanda had passed into nirvāṇa 据说在拘留孙佛入灭后,道次第,共下士道,皈依三宝,,,,,
拘留孙佛,Krakucchanda,it says that after the teacher Krakucchanda had passed into nirvāṇa 据说在拘留孙佛入灭后,道次第,共下士道,皈依三宝,,,,,
阿底峡,Atiśa,"The Great Yogi Jangchub Rinchen gave Atiśa a statue of Mañjuśrī to looked at and asked.贡巴瓦曾以四钱金请文殊像一尊,持以文殊像问阿底峡尊者.",道次第,共下士道,皈依三宝,,,,,
密宗,tantric,"It is said that when Atiśa came to Ngari, one tantric practitioner did not listen to Dharma teachings from him 又如阿底峡尊者初抵藏卫时， 有一持密咒者不从彼听法。",道次第,共下士道,皈依三宝,,,,,
佛法教义,Dharma teachings,"It is said that when Atiśa came to Ngari, one tantric practitioner did not listen to Dharma teachings from him 又如阿底峡尊者初抵藏卫时， 有一持密咒者不从彼听法。",道次第,共下士道,皈依三宝,,,,,
夏热瓦,Sharawa,/,道次第,共下士道,皈依三宝,,,,,
说法人,the expounders of the Dharma,Irreverence for the Dharma and the expounders of the Dharma is a cause for distorted wisdom 然对佛法及说法人不生恭敬，是坏智慧之因,道次第,共下士道,皈依三宝,,,,,
一劫,one eon,You won’t reach liberation for one eon. 一劫不能得解脱,道次第,共下士道,皈依三宝,,,,,
次第,succession,This is the succession of this teaching 此乃圣教之次第,道次第,共下士道,皈依三宝,,,,,
若皈依三宝， 彼即正近事。 则于余天等， 终非所皈依。 若皈依正法， 应断杀害心。 又皈 依僧者， 不共外道住。,,One who takes refuge in the three Is a perfect approacher to virtue.93 He will never ever takeRefuge in some other gods.One who takes refuge in the Dharma 94 Is free from the mind to harm or kill. One who takes refuge in the Saṅgha Does not mingle with the Forders.,道次第,共下士道,皈依三宝,,,,,
随何等木雕佛像， 诸有智者咸供养,,"...The way the learned honor any formOf the Sugata, even one made from wood",道次第,共下士道,皈依三宝,,,,,
乐功德者住林下， 他人过失不须视， 亦不生心计我胜， 及念自己为第一。 此 憍是诸放逸本， 慎勿轻视劣比丘， 一劫不能得解脱， 斯 乃圣教之次第。,,"Those who, dwelling in forests, wish for qualities, Should not look for faults in other people.They should not produce the attitude: “I’m especially noble, I’m the best.”All carelessness grows out of this complacence. 95 [93] Don’t let contempt for lesser monks arise.You won’t reach liberation for one eon. This is the succession of this teaching.",道次第,共下士道,皈依三宝,,,,,
造作如是业， 当得如是果。,,"What kind of actions you have done, That kind of effects you will obtain.",道次第,共下士道,皈依三宝,,,,,
偷盗,stealing,The basis of stealing is anything that someone else has obtained 不与取之事者，谓随一他所守持之物,道次第,共下士道,深信业果,,,,,
邪淫,Sexual misconduct,The basis of sexual misconduct has four points 邪淫之事有四,道次第,共下士道,深信业果,,,,,
不男,hermaphrodites,"Those who you should not have intercourse with are your mother and so forth, women under the care of their mothers and so forth, all men, hermaphrodites, and ordained women.",道次第,共下士道,深信业果,,,,,
出家女,ordained women,"Those who you should not have intercourse with are your mother and so forth, women under the care of their mothers and so forth, all men, hermaphrodites, and ordained women.",道次第,共下士道,深信业果,,,,,
大师，上师,gurus,"Inappropriate places are in the vicinity of gurus, places with stūpas, and the like. 如师长等之附近，塔寺处等",道次第,共下士道,深信业果,,,,,
塔寺,stūpas,"in the vicinity of gurus, places with stūpas, and the like.如师长等之附近，塔寺处等",道次第,共下士道,深信业果,,,,,
斋戒,one-day vows,"pregnancy, when you abide in one-day vows, and so forth.妇女孕期中，或住斋戒等也",道次第,共下士道,深信业果,,,,,
《摄抉择分》,The Compendium,The Compendium states 《摄抉择分》云,道次第,共下士道,深信业果,,,,,
毗奈耶,The Vinaya,The Vinaya states that 毗奈耶云,道次第,共下士道,深信业果,,,,,
不净行,impure conduct,the defeat of impure conduct,道次第,共下士道,深信业果,,,,,
《俱舍注》,the Treasury of Manifest Knowledge,/,道次第,共下士道,深信业果,,,,,
烦恼,mental affliction,The mental affliction can be any of the three poisons. 烦恼者，三毒俱可。,道次第,共下士道,深信业果,,,,,
妄 语,Lying,The basis of lying has two points 妄语之事有二,道次第,共下士道,深信业果,,,,,
两舌,divisive speech,"Here it is stated that with respect to lying, divisive speech, and harsh words.此中妄语、离间、恶口三者",道次第,共下士道,深信业果,,,,,
恶口,harsh words,"Here it is stated that with respect to lying, divisive speech, and harsh words.此中妄语、离间、恶口三者",道次第,共下士道,深信业果,,,,,
绮语,idle talk,"The auto-commentary to the Treasury of Manifest Knowledge explains that if it is not understood, it becomes merely idle talk.究竟者，他了解也。若其不解，仅成绮语，此《俱舍注》中说也。",道次第,共下士道,深信业果,,,,,
种性,lineage,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
戒律,ethics,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
威仪,behavior,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
贪业,Covetousness,The basis of covetousness is a possession or provision of someone else.贪心之事者，谓他之财物资具。,道次第,共下士道,深信业果,,,,,
嗔 业,Harmful intent,"The basis, the discrimination, and the mental affliction of harmful intent are the same as with harsh words.嗔心之事及想与烦恼，同粗恶语。",道次第,共下士道,深信业果,,,,,
邪 见,Wrong views,The basis of wrong views is an object that exists.邪见之事者，实有之事也。,道次第,共下士道,深信业果,,,,,
因谤,Denying causes,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
善行,Excellent conduct,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
恶行,faulty conduct,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
果谤,Denying effects,Denying effects consists in the view: “Fully ripened effects of those two do not exist.” 于果谤者，谓无善恶二者之异熟。,道次第,共下士道,深信业果,,,,,
作用谤,Denying activities,Denying activities has three points 于作用谤中又分三,道次第,共下士道,深信业果,,,,,
实有谤,Denying existing things,This consists in the view: “Arhats and the like do not exist.” 于实有谤者，谓无阿罗汉等,道次第,共下士道,深信业果,,,,,
阿罗汉,Arhats,This consists in the view: “Arhats and the like do not exist.” 于实有谤者，谓无阿罗汉等,道次第,共下士道,深信业果,,,,,
异熟果,The fully ripened effect,The fully ripened effect,道次第,共下士道,深信业果,,,,,
等流果,The effect in conformity with the cause,The effect in conformity with the cause,道次第,共下士道,深信业果,,,,,
增上果,The conditioning or empowering effect,The conditioning or empowering effect,道次第,共下士道,深信业果,,,,,
《本生经》,Actuality of the Stages,"In Actuality of the Stages it says that through each of the ten, a great act of killing and so on, you are reborn as a hell being.《本地分》所说,十恶业道，大者一一能感地狱.",道次第,共下士道,深信业果,,,,,
《十地经》,Sūtra on the Ten Grounds,In the Sūtra on the Ten Grounds the effects of small and intermediate ones are said to be the other way round. 《十地经》中，小中二果，其说相反。,道次第,共下士道,深信业果,,,,,
贪,attachment,"the three, attachment, hatred, and delusion will predominate.贪嗔愚痴三者增上",道次第,共下士道,深信业果,,,,,
嗔,hatred,"the three, attachment, hatred, and delusion will predominate.贪嗔愚痴三者增上",道次第,共下士道,深信业果,,,,,
愚痴,delusion,"the three, attachment, hatred, and delusion will predominate.贪嗔愚痴三者增上",道次第,共下士道,深信业果,,,,,
贪心,covetousness,"of covetousness are that everything excellent will deteriorate year by year, month by month, and day by day, and so forth;贪心者，一切盛事年月日夜转衰微等。",道次第,共下士道,深信业果,,,,,
嗔心,harmful intent,"of harmful intent are a lot of epidemics, injuries, infections, disputes, wars with enemy troops, and so forth; 嗔心者，多有疫疠、灾害、兵戈等",道次第,共下士道,深信业果,,,,,
语四,the four of speech,"Similarly, this is to be applied to the four of speech and the three of mind,如是语四、意三，亦如是配。",道次第,共下士道,深信业果,,,,,
意三,the three of action,"Similarly, this is to be applied to the four of speech and the three of mind,如是语四、意三，亦如是配。",道次第,共下士道,深信业果,,,,,
语业,action of speech,the difference being that they are called “actions of speech” and “actions of the mind.” 其差别者，当说为语业、意业,道次第,共下士道,深信业果,,,,,
意业,action of the mind,the difference being that they are called “actions of speech” and “actions of the mind.” 其差别者，当说为语业、意业,道次第,共下士道,深信业果,,,,,
事,basis,"They should therefore be related to the basis, attitude, performance, and completion as appropriate.事及意乐、加行、究竟等，随类配之",道次第,共下士道,深信业果,,,,,
意乐,attitude,"They should therefore be related to the basis, attitude, performance, and completion as appropriate.事及意乐、加行、究竟等，随类配之",道次第,共下士道,深信业果,,,,,
加行,performance,"They should therefore be related to the basis, attitude, performance, and completion as appropriate.事及意乐、加行、究竟等，随类配之",道次第,共下士道,深信业果,,,,,
究竟,completion,"They should therefore be related to the basis, attitude, performance, and completion as appropriate.事及意乐、加行、究竟等，随类配之",道次第,共下士道,深信业果,,,,,
他有情,another sentient being,"When applied to the path of action of abandoning killing,  the basis  is  another sentient being.如配断杀生业道，事者，为他有情。",道次第,共下士道,深信业果,,,,,
欲界天人,a desire realm god,"From among the three effects of virtuous paths of action, the fully ripened effect is to be born as a human, a desire realm god, or a god of the two upper realms due to small, intermediate, or great virtuous actions.此中三果，初异熟者，以下中上善业，于人及欲天并上二界中生也。",道次第,共下士道,深信业果,,,,,
下等善业,small virtuous,"From among the three effects of virtuous paths of action, the fully ripened effect is to be born as a human, a desire realm god, or a god of the two upper realms due to small, intermediate, or great virtuous actions.此中三果，初异熟者，以下中上善业，于人及欲天并上二界中生也。",道次第,共下士道,深信业果,,,,,
中等善业,intermediate virtuous,"From among the three effects of virtuous paths of action, the fully ripened effect is to be born as a human, a desire realm god, or a god of the two upper realms due to small, intermediate, or great virtuous actions.此中三果，初异熟者，以下中上善业，于人及欲天并上二界中生也。",道次第,共下士道,深信业果,,,,,
上等善业,great virtuous,"From among the three effects of virtuous paths of action, the fully ripened effect is to be born as a human, a desire realm god, or a god of the two upper realms due to small, intermediate, or great virtuous actions.此中三果，初异熟者，以下中上善业，于人及欲天并上二界中生也。",道次第,共下士道,深信业果,,,,,
不善业,non-virtuous actions,"As for the effect in conformity with the cause and the conditioning effect, the opposites of the respective effects of non-virtuous actions apply.等流、增上二果，反不善业而配之，如理应知。",道次第,共下士道,深信业果,,,,,
引业,Throwing actions,Throwing actions for rebirth in the happy realms are virtuous actions and throwing actions for rebirth in the lower realms are non-virtuous actions.乐趣引业为善，恶趣引业不善是也,道次第,共下士道,深信业果,,,,,
乐趣,the happy realms,Throwing actions for rebirth in the happy realms are virtuous actions and throwing actions for rebirth in the lower realms are non-virtuous actions.乐趣引业为善，恶趣引业不善是也,道次第,共下士道,深信业果,,,,,
恶趣,the lower realm,Throwing actions for rebirth in the happy realms are virtuous actions and throwing actions for rebirth in the lower realms are non-virtuous actions.乐趣引业为善，恶趣引业不善是也,道次第,共下士道,深信业果,,,,,
善业,virtuous actions,Throwing actions for rebirth in the happy realms are virtuous actions and throwing actions for rebirth in the lower realms are non-virtuous actions.乐趣引业为善，恶趣引业不善是也,道次第,共下士道,深信业果,,,,,
不善业,non-virtuous actions,Throwing actions for rebirth in the happy realms are virtuous actions and throwing actions for rebirth in the lower realms are non-virtuous actions.乐趣引业为善，恶趣引业不善是也,道次第,共下士道,深信业果,,,,,
满业,completing actions,"The completing ones are uncertain, The completing ones are uncertain, however, even in the happy realms, incomplete limbs, minor body parts。满业则无一定，虽生乐趣，犹有支节及根不全。",道次第,共下士道,深信业果,,,,,
诸根不全,incomplete limbs,"The completing ones are uncertain, The completing ones are uncertain, however, even in the happy realms, incomplete limbs, minor body parts。满业则无一定，虽生乐趣，犹有支节及根不全。",道次第,共下士道,深信业果,,,,,
短寿,short lifespan,"sense powers, hideous looks, a short lifespan, many illnesses, poverty, and so forth are caused by non-virtue.颜色丑陋、短寿多病、贫穷等者，以不善而感也",道次第,共下士道,深信业果,,,,,
多病,many illnesses,"sense powers, hideous looks, a short lifespan, many illnesses, poverty, and so forth are caused by non-virtue.颜色丑陋、短寿多病、贫穷等者，以不善而感也",道次第,共下士道,深信业果,,,,,
饿鬼,hungry ghosts,perfect prosperity in animals and hungry ghosts is caused by virtue.于傍生、饿鬼亦有受用丰饶者，善所感也。,道次第,共下士道,深信业果,,,,,
偷盗,stealing,The basis of stealing is anything that someone else has obtained 不与取之事者，谓随一他所守持之物,道次第,共下士道,深信业果,,,,,
邪淫,Sexual misconduct,The basis of sexual misconduct has four points 邪淫之事有四,道次第,共下士道,深信业果,,,,,
不男,hermaphrodites,"Those who you should not have intercourse with are your mother and so forth, women under the care of their mothers and so forth, all men, hermaphrodites, and ordained women.",道次第,共下士道,深信业果,,,,,
出家女,ordained women,"Those who you should not have intercourse with are your mother and so forth, women under the care of their mothers and so forth, all men, hermaphrodites, and ordained women.",道次第,共下士道,深信业果,,,,,
大师，上师,gurus,"Inappropriate places are in the vicinity of gurus, places with stūpas, and the like. 如师长等之附近，塔寺处等",道次第,共下士道,深信业果,,,,,
塔寺,stūpas,"in the vicinity of gurus, places with stūpas, and the like.如师长等之附近，塔寺处等",道次第,共下士道,深信业果,,,,,
斋戒,one-day vows,"pregnancy, when you abide in one-day vows, and so forth.妇女孕期中，或住斋戒等也",道次第,共下士道,深信业果,,,,,
《摄抉择分》,The Compendium,The Compendium states 《摄抉择分》云,道次第,共下士道,深信业果,,,,,
毗奈耶,The Vinaya,The Vinaya states that 毗奈耶云,道次第,共下士道,深信业果,,,,,
不净行,impure conduct,the defeat of impure conduct,道次第,共下士道,深信业果,,,,,
《俱舍注》,the Treasury of Manifest Knowledge,/,道次第,共下士道,深信业果,,,,,
烦恼,mental affliction,The mental affliction can be any of the three poisons. 烦恼者，三毒俱可。,道次第,共下士道,深信业果,,,,,
妄 语,Lying,The basis of lying has two points 妄语之事有二,道次第,共下士道,深信业果,,,,,
两舌,divisive speech,"Here it is stated that with respect to lying, divisive speech, and harsh words.此中妄语、离间、恶口三者",道次第,共下士道,深信业果,,,,,
恶口,harsh words,"Here it is stated that with respect to lying, divisive speech, and harsh words.此中妄语、离间、恶口三者",道次第,共下士道,深信业果,,,,,
绮语,idle talk,"The auto-commentary to the Treasury of Manifest Knowledge explains that if it is not understood, it becomes merely idle talk.究竟者，他了解也。若其不解，仅成绮语，此《俱舍注》中说也。",道次第,共下士道,深信业果,,,,,
种性,lineage,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
戒律,ethics,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
威仪,behavior,"speaking unpleasantly, either truthfully or falsely, about the person’s faults associated with his lineage, body, ethics, or behavior.以实、不实之语，依彼种性、身体、戒律、威仪等过失而说不和雅之言",道次第,共下士道,深信业果,,,,,
贪业,Covetousness,The basis of covetousness is a possession or provision of someone else.贪心之事者，谓他之财物资具。,道次第,共下士道,深信业果,,,,,
嗔 业,Harmful intent,"The basis, the discrimination, and the mental affliction of harmful intent are the same as with harsh words.嗔心之事及想与烦恼，同粗恶语。",道次第,共下士道,深信业果,,,,,
邪 见,Wrong views,The basis of wrong views is an object that exists.邪见之事者，实有之事也。,道次第,共下士道,深信业果,,,,,
因谤,Denying causes,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
善行,Excellent conduct,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
恶行,faulty conduct,Denying causes consists in the view: “Excellent conduct and faulty conduct do not exist.”于因谤者，谓无善行恶行等。,道次第,共下士道,深信业果,,,,,
果谤,Denying effects,Denying effects consists in the view: “Fully ripened effects of those two do not exist.” 于果谤者，谓无善恶二者之异熟。,道次第,共下士道,深信业果,,,,,
作用谤,Denying activities,Denying activities has three points 于作用谤中又分三,道次第,共下士道,深信业果,,,,,
实有谤,Denying existing things,This consists in the view: “Arhats and the like do not exist.” 于实有谤者，谓无阿罗汉等,道次第,共下士道,深信业果,,,,,
阿罗汉,Arhats,This consists in the view: “Arhats and the like do not exist.” 于实有谤者，谓无阿罗汉等,道次第,共下士道,深信业果,,,,,
深信业果,the faith of conviction in karma and its effects,Generating the faith of conviction in karma and its effects.深信业果,道次第,共下士道,深信业果,,,,,
善业,virtuous karma,arises from virtuous karma accumulated previously.悉从往昔所集善业出生。,道次第,共下士道,深信业果,,,,,
不顺因,incongruous cause,"Therefore, happiness and suffering do not arise without cause or from an incongruous cause such as a primal matter and Īśvara. 是故诸苦乐者，非从无因及自性、大自在等不顺因生。",道次第,共下士道,深信业果,,,,,
断灭,nihilism,"that person is an utter hypocrite and a great liar, deceiving the world before the eyes of all the buddha bhagavans and propounding nihilism.此补特伽罗最为诡诈，说打妄语，与一切佛前欺诳时间而说断灭。",道次第,共下士道,深信业果,,,,,
烦恼,mental affliction,The mental affliction is any of the three poisons.烦恼者，三毒随一皆可。,道次第,共下士道,深信业果,,,,,
从不善生苦，而有诸恶道，从善有乐趣，并生诸安乐,,"From non-virtue, every suffering; Likewise, all the lower realms.From virtue, all the happy realms and Happiness in all rebirths.",道次第,共下士道,深信业果,,,,,
虽作微小恶，后世招大怖，能有大损失，如毒如腹中。虽作小福业，后世感大乐，能成大义利，如谷实成熟,,"Even committing a small negativity, Will result in great anxietyAnd great disasters in future worlds, Like poison seeping to the core.Even committing a little merit,In future worlds brings great happiness, Causing greatly meaningful things,Like grains that ripen to perfection.",道次第,共下士道,深信业果,,,,,
彼诸婆罗门，谓福罪可换，佛说做不坏，不作则不遇,,"Brahmins say they can transfer Virtues and negativitiesAs though giving and taking them. You said what is done won’t vanish, What is not will not be met.",道次第,共下士道,深信业果,,,,,
作已无不受，亦无受他作,,"Plus you cannot but touch your deeds,What others did you will not feel.",道次第,共下士道,深信业果,,,,,
假使经百劫，所作业不亡，因缘会遇时，果报还自受,,"Karmas do not go to wasteEven in a hundred eons.When they find the time and prerequisites,They will bring effects for embodied beings.",道次第,共下士道,深信业果,,,,,
于中摄粗重，善不善随类，说为十业道,,He subsumed the most obvious among them. The various virtues and non-virtuesWere stated as ten paths of action.,道次第,共下士道,深信业果,,,,,
护语及护意，身不作诸恶，此三业道净，当得大仙道,,"Guarding your speech and completely restraining your mind, Refraining from non-virtuous deeds with your body,Once you have purified these three paths of action, You will attain the path that was taught by the Seer.",道次第,共下士道,深信业果,,,,,
诸异生类及声闻，独觉定性与菩萨，决定善及现上因，除尸罗外更无余,,"For high status certain goodness 101Of ordinary beings, those born from his speech, 102Those with the nature of self-enlightenment, 103 andVictors’ children 104, the cause is none other than ethics.",道次第,共下士道,深信业果,,,,,
现行者,Strong compounding,Strong compounding is actions motivated by the strong presence or absence of the three poisons.现行者，谓以三毒或极猛厉无彼三毒所发起业。,道次第,共下士道,深信业果,,,,,
串习者,Familiarity,Familiarity is to have resorted to virtuous and non-virtuous actions for a long time and to have familiarized yourself with them many times.串习者，谓于长时亲近修习，若多修习善不善业。,道次第,共下士道,深信业果,,,,,
自性者,entity,"As for their entity, in the case of the seven actions of body and speech, each preceding one is weightier than the subsequent one, whereas in the case of the three actions of mind, a subsequent one is weightier than the preceding one.自性者，谓身语七支前前重于后后，意之三业后后重于前前。",道次第,共下士道,深信业果,,,,,
事者,Basis,"The basis is benefit or harm to, for instance, the Buddha, the Dharma, the Saṅgha, and the gurus.事者，谓于佛法僧师长等处为损为益。",道次第,共下士道,深信业果,,,,,
所治一类者,One-sided devotion to the discordant side,One-sided devotion to the discordant side consists in spending your whole life adopting non-virtuous actions with one-sided determination and not even doing one single virtue.所治一类者，谓一向受行诸不善业，乃至寿尽而无一善。,道次第,共下士道,深信业果,,,,,
所治损害者,Elimination of the discordant side,"To eliminate the discordant side is to give up the side of non-virtue, to become free from attachment, and to train in virtuous actions. 所治损害者，谓断所对治诸不善业，远离贪等，令诸善业离欲清净。",道次第,共下士道,深信业果,,,,,
净信,clear faith,someone else with clear faith looks at or wishes to look at a bodhisattva.于胜解大乘菩萨前净信瞻视。,道次第,共下士道,深信业果,,,,,
善巧,skillful,"similarly, the negativities committed by the unskillful and skillful are heavy and light.不善巧者与善巧者所作之罪，轻重亦同",道次第,共下士道,深信业果,,,,,
破戒,rent ethics,a fully-ordained monk who has completely rent his ethics.破戒比丘,道次第,共下士道,深信业果,,,,,
犯戒,adulterated discipline,This has been stated with regard to both adulterated discipline and slackness in training.此说犯戒及戒缓之二者。,道次第,共下士道,深信业果,,,,,
恒时耽着无对治，具德所依业由生，善与不善五大端，当勤修习彼善行。,,"Persistence, strong adherence, no antidote,A basis with foremost qualities—actions that spring from them，Are the five great types of non-virtue and virtueAre the five great types of non-virtue and virtue.Among them, endeavor in virtuous behavior!",道次第,共下士道,深信业果,,,,,
猛焰热铁丸，吞之犹为胜，不以破戒身，向聚落乞食。,,It is better to eat lumps，Of iron blazing with tongues of fire，Than for the unrestrained and undisciplined To eat the alms-food of the area.,道次第,共下士道,深信业果,,,,,
千劫所及施，及供如来等，凡其诸善行，一嗔皆能坏,,"Whatever good conduct has been amassed，Over a thousand eons by giving to and worshipping,Those who have gone to bliss and the like,All is destroyed by one flash of anger.",道次第,共下士道,深信业果,,,,,
若一于一作害心，持戒闻法不能救，静虑及住阿兰若，施与供佛皆莫救,,"If you have harbored harmful intent for another, Ethics and study cannot save you,Nor can concentration or a retreat place, Nor can gifts or worship of the Buddha.",道次第,共下士道,深信业果,,,,,
对治,counteract,"Having considered karma and its effects, how to engage in virtue and counteract non-virtue.了解了因果因缘后，如何行善和对治不善业。",道次第,共下士道,深信业果,,,,,
修习,meditate,In accordance with this statement you should come to understand positive and negative actions and their effects and then meditate on them over and over again。知黑白业果已，当数数修习。,道次第,共下士道,深信业果,,,,,
因果报应,karmic,"for the karmic process is a very hidden phenomenon, which is why it is extremely difficult to gain certainty about it.以其最极隐覆，难获决定故。",道次第,共下士道,深信业果,,,,,
信念,conviction,The vital importance of gaining conviction concerning the Buddha’s statements about how actions bring about effects.最重要的是要相信佛说的因缘因果,道次第,共下士道,深信业果,,,,,
善巧,proficient,Not to be proficient at first in the distinctions of cause and effect and to know a bit but still act carefree with regard to the three doors only opens the gate to the lower realms.若初于业果差别未能善巧，或稍了知而三门放逸者，是唯开恶趣之门。,道次第,共下士道,深信业果,,,,,
精进,strive with diligence,"Thus with patience I will strive with diligence.For in such diligence enlightenment is found.If no wind blows, then nothing stirs,And neither is there merit without diligence.忍已需精进，精进证菩提。无风物不动，无勤福不生。",入菩萨行论,精进品,,L001,,,,
证菩提,find enlightenment,"Thus with patience I will strive with diligence.For in such diligence enlightenment is found.If no wind blows, then nothing stirs,And neither is there merit without diligence.忍已需精进，精进证菩提。无风物不动，无勤福不生。",入菩萨行论,精进品,,L001,,,,
无风物不动，,nothing stirs,"Thus with patience I will strive with diligence.For in such diligence enlightenment is found.If no wind blows, then nothing stirs,And neither is there merit without diligence.忍已需精进，精进证菩提。无风物不动，无勤福不生。",入菩萨行论,精进品,,L001,,,,
无勤福不生。,And neither is there merit without diligence.,"Thus with patience I will strive with diligence.For in such diligence enlightenment is found.If no wind blows, then nothing stirs,And neither is there merit without diligence.忍已需精进，精进证菩提。无风物不动，无勤福不生。",入菩萨行论,精进品,,L001,,,,
进即勇于善。,Diligence means joy in virtuous ways.,"Diligence means joy in virtuous ways.Its contraries have been defined as laziness,An inclination for unwholesomeness,Defeatism and self-contempt.进即勇于善。下说其违品：懒惰耽劣事，自轻而退怯。",入菩萨行论,精进品,,L002,,,,
违品，对立面,contraries,"Diligence means joy in virtuous ways.Its contraries have been defined as laziness,An inclination for unwholesomeness,Defeatism and self-contempt.进即勇于善。下说其违品：懒惰耽劣事，自轻而退怯。",入菩萨行论,精进品,,L002,,,,
劣事,"An inclination for unwholesomeness,","Diligence means joy in virtuous ways.Its contraries have been defined as laziness,An inclination for unwholesomeness,Defeatism and self-contempt.进即勇于善。下说其违品：懒惰耽劣事，自轻而退怯。",入菩萨行论,精进品,,L002,,,,
失败主义,Defeatism,"Diligence means joy in virtuous ways.Its contraries have been defined as laziness,An inclination for unwholesomeness,Defeatism and self-contempt.进即勇于善。下说其违品：懒惰耽劣事，自轻而退怯。",入菩萨行论,精进品,,L002,,,,
宁静安眠,repose,"A taste for idle pleasureAnd a craving for repose and sleep,No qualms about the sorrows of saṃsāra:Laziness indeed is born from these.贪图懒乐味，习卧嗜睡眠，不厌轮回苦，频生强懈怠。",入菩萨行论,精进品,,L003,,,,
贪图宁静安眠,"craving for repose and sleep,","A taste for idle pleasureAnd a craving for repose and sleep,No qualms about the sorrows of saṃsāra:Laziness indeed is born from these.贪图懒乐味，习卧嗜睡眠，不厌轮回苦，频生强懈怠。",入菩萨行论,精进品,,L003,,,,
不厌轮回苦，,the sorrows of saṃsāra:,"A taste for idle pleasureAnd a craving for repose and sleep,No qualms about the sorrows of saṃsāra:Laziness indeed is born from these.贪图懒乐味，习卧嗜睡眠，不厌轮回苦，频生强懈怠。",入菩萨行论,精进品,,L003,,,,
没有不安疑虑,No qualms about,"A taste for idle pleasureAnd a craving for repose and sleep,No qualms about the sorrows of saṃsāra:Laziness indeed is born from these.贪图懒乐味，习卧嗜睡眠，不厌轮回苦，频生强懈怠。",入菩萨行论,精进品,,L003,,,,
身陷惑网,Snared by the trapper of defiled emotion,"Snared by the trapper of defiled emotion,Enmeshed and taken in the toils of birth,Again you’ve strayed into the maw of Death.What is it? Have you still not understood?云何犹不知：身陷惑网者，必入生死狱，终至死神口？",入菩萨行论,精进品,,L004,,,,
身陷惑网,"Enmeshed and taken in the toils of birth,","Snared by the trapper of defiled emotion,Enmeshed and taken in the toils of birth,Again you’ve strayed into the maw of Death.What is it? Have you still not understood?云何犹不知：身陷惑网者，必入生死狱，终至死神口？",入菩萨行论,精进品,,L004,,,,
误入迷途走到死神口,stray into the maw of Death,"Snared by the trapper of defiled emotion,Enmeshed and taken in the toils of birth,Again you’ve strayed into the maw of Death.What is it? Have you still not understood?云何犹不知：身陷惑网者，必入生死狱，终至死神口？",入菩萨行论,精进品,,L004,,,,
沉溺酣睡,slumber on so soundly,"Don’t you see how, one by one,Death has come for all your kind?And yet you slumber on so soundly,Like a buffalo beside its butcher.有生必有死，汝岂不见乎？然乐睡眠者，如牛见屠夫。",入菩萨行论,精进品,,L005,,,,
贪图安逸睡眠,delight to rest and sleep,"All the paths of flight are blocked,The Lord of Death now has you in his sights.How can you take such pleasure in your food,And how can you delight to rest and sleep?通道遍封已，死神正凝望。此时汝何能，贪食复耽眠？",入菩萨行论,精进品,,L006,,,,
死亡速临故，,Death will swoop on you so swiftly.,"Death will swoop on you so swiftly.Gather merit till that moment comes!For even if you then throw off your indolence,What will you do when there is no more time? 死亡速临故，及时应积资。届时方断懒，迟矣有何用！",入菩萨行论,精进品,,L007,,,,
积资,Gather merit,"Death will swoop on you so swiftly.Gather merit till that moment comes!For even if you then throw off your indolence,What will you do when there is no more time? 死亡速临故，及时应积资。届时方断懒，迟矣有何用！",入菩萨行论,精进品,,L007,,,,
断除懒散,throw off your indolence,"Death will swoop on you so swiftly.Gather merit till that moment comes!For even if you then throw off your indolence,What will you do when there is no more time? 死亡速临故，及时应积资。届时方断懒，迟矣有何用！",入菩萨行论,精进品,,L007,,,,
死神突然至,the sudden coming of the Lord of Death,"“This I have not done, and this I’m only starting.And this—I’m only halfway through . . .”Then is the sudden coming of the Lord of Death,And oh, the thought “Alas, I’m finished!”未肇或始做，或唯半成时，死神突然至，呜呼吾命休！",入菩萨行论,精进品,,L008,,,,
吾命休矣！,I’m finished!,"“This I have not done, and this I’m only starting.And this—I’m only halfway through . . .”Then is the sudden coming of the Lord of Death,And oh, the thought “Alas, I’m finished!”未肇或始做，或唯半成时，死神突然至，呜呼吾命休！",入菩萨行论,精进品,,L008,,,,
面颊泪双垂，,tearstained cheeks,"You’ll look upon the faces of your hopeless friends,Their tearstained cheeks, their red and swollen eyes(For such will be the depths of their distress),And then you’ll see the heralds of the Deadly Lord.因忧眼红肿，面颊泪双垂，亲友已绝望，吾见阎魔使。",入菩萨行论,精进品,,L009,,,,
眼红肿,red and swollen eyes,"You’ll look upon the faces of your hopeless friends,Their tearstained cheeks, their red and swollen eyes(For such will be the depths of their distress),And then you’ll see the heralds of the Deadly Lord.因忧眼红肿，面颊泪双垂，亲友已绝望，吾见阎魔使。",入菩萨行论,精进品,,L009,,,,
阎魔使,the heralds of the Deadly Lord,"You’ll look upon the faces of your hopeless friends,Their tearstained cheeks, their red and swollen eyes(For such will be the depths of their distress),And then you’ll see the heralds of the Deadly Lord.因忧眼红肿，面颊泪双垂，亲友已绝望，吾见阎魔使。",入菩萨行论,精进品,,L009,,,,
忆罪怀忧苦，,"The memory of former sins will torture you,","The memory of former sins will torture you,The screams and din of hell break on your ears.With very terror you will foul yourself.What will you do in such delirium?忆罪怀忧苦，闻声惧堕狱，狂乱秽覆身，届时复何如？",入菩萨行论,精进品,,L010,,,,
闻声惧堕狱，,The screams and din of hell break on your ears.,"The memory of former sins will torture you,The screams and din of hell break on your ears.With very terror you will foul yourself.What will you do in such delirium?忆罪怀忧苦，闻声惧堕狱，狂乱秽覆身，届时复何如？",入菩萨行论,精进品,,L010,,,,
极度昏迷妄想,in such delirium,"The memory of former sins will torture you,The screams and din of hell break on your ears.With very terror you will foul yourself.What will you do in such delirium?忆罪怀忧苦，闻声惧堕狱，狂乱秽覆身，届时复何如？",入菩萨行论,精进品,,L010,,,,
犹如待宰鱼，,"like a living fish that twists and writhes,","If, like a living fish that twists and writhes,You are so terrified while still alive,What need to speak of pain unbearableIn hells created by past evil deeds?死时所怀惧，犹如待宰鱼，何况昔罪引，难忍地狱苦。",入菩萨行论,精进品,,L011,,,,
过去造的恶业,In hells created by past evil deeds?,"If, like a living fish that twists and writhes,You are so terrified while still alive,What need to speak of pain unbearableIn hells created by past evil deeds?死时所怀惧，犹如待宰鱼，何况昔罪引，难忍地狱苦。",入菩萨行论,精进品,,L011,,,,
如此逍遥,remain at ease like this,How can you remain at ease like thisWhen you have done the deeds that leadTo contact on your tender baby-fleshOf boiling liquids in the hell of Extreme Heat?如婴触沸水，灼伤极刺痛，已造狱业者，云何复逍遥？,入菩萨行论,精进品,,L012,,,,
云何复逍遥？,Of boiling liquids in the hell of Extreme Heat?,How can you remain at ease like thisWhen you have done the deeds that leadTo contact on your tender baby-fleshOf boiling liquids in the hell of Extreme Heat?如婴触沸水，灼伤极刺痛，已造狱业者，云何复逍遥？,入菩萨行论,精进品,,L012,,,,
不劳而获,want results without endeavor,"So testy and thin-skinned, you want results without endeavor—Many are the troubles now in store for you!Though in the grip of death, you are behaving like a god,And suffering, alas, will beat you down!不勤而冀得，娇弱频怨苦，必死犹似仙，定受众苦煎！",入菩萨行论,精进品,,L013,,,,
娇弱频怨苦，,Many are the troubles now in store for you!,"So testy and thin-skinned, you want results without endeavor—Many are the troubles now in store for you!Though in the grip of death, you are behaving like a god,And suffering, alas, will beat you down!不勤而冀得，娇弱频怨苦，必死犹似仙，定受众苦煎！",入菩萨行论,精进品,,L013,,,,
在死亡的控制下,in the grip of death,"So testy and thin-skinned, you want results without endeavor—Many are the troubles now in store for you!Though in the grip of death, you are behaving like a god,And suffering, alas, will beat you down!不勤而冀得，娇弱频怨苦，必死犹似仙，定受众苦煎！",入菩萨行论,精进品,,L013,,,,
定受众苦煎！,beat you down!,"So testy and thin-skinned, you want results without endeavor—Many are the troubles now in store for you!Though in the grip of death, you are behaving like a god,And suffering, alas, will beat you down!不勤而冀得，娇弱频怨苦，必死犹似仙，定受众苦煎！",入菩萨行论,精进品,,L013,,,,
人身筏,human boat,"So take advantage of this human boat.Free yourself from sorrow’s mighty stream!This vessel will be later hard to find.The time that you have now, you fool, is not for sleep!依此人身筏，能渡大苦海。此筏难复得，愚者勿贪眠！",入菩萨行论,精进品,,L014,,,,
渡大苦海,sorrow’s mighty stream,"So take advantage of this human boat.Free yourself from sorrow’s mighty stream!This vessel will be later hard to find.The time that you have now, you fool, is not for sleep!依此人身筏，能渡大苦海。此筏难复得，愚者勿贪眠！",入菩萨行论,精进品,,L014,,,,
弃舍胜法喜，,"turn your back upon the Sacred Doctrine,","You turn your back upon the Sacred Doctrine,Supreme joy and boundless source of bliss.Why delight in mere excitement,In distractions that will cause you misery? 弃舍胜法喜，无边欢乐因，何故汝反喜，散掉等苦因？",入菩萨行论,精进品,,L015,,,,
无边欢乐因，,Supreme joy and boundless source of bliss.,"You turn your back upon the Sacred Doctrine,Supreme joy and boundless source of bliss.Why delight in mere excitement,In distractions that will cause you misery? 弃舍胜法喜，无边欢乐因，何故汝反喜，散掉等苦因？",入菩萨行论,精进品,,L015,,,,
散乱掉举,,"You turn your back upon the Sacred Doctrine,Supreme joy and boundless source of bliss.Why delight in mere excitement,In distractions that will cause you misery? 弃舍胜法喜，无边欢乐因，何故汝反喜，散掉等苦因？",入菩萨行论,精进品,,L015,,,,
苦因,cause you misery,"You turn your back upon the Sacred Doctrine,Supreme joy and boundless source of bliss.Why delight in mere excitement,In distractions that will cause you misery? 弃舍胜法喜，无边欢乐因，何故汝反喜，散掉等苦因？",入菩萨行论,精进品,,L015,,,,
勿怯积资粮，,"Do not be downcast, but marshal all your powers;","Do not be downcast, but marshal all your powers;Make an effort; be the master of yourself!Practice the equality of self and other;Practice the exchange of self and other 勿怯积资粮，习定令自主，自他平等观，勤修自他换！",入菩萨行论,精进品,,L016,,,,
习定令自主，,Make an effort; be the master of yourself!,"Do not be downcast, but marshal all your powers;Make an effort; be the master of yourself!Practice the equality of self and other;Practice the exchange of self and other 勿怯积资粮，习定令自主，自他平等观，勤修自他换！",入菩萨行论,精进品,,L016,,,,
自他平等观，,Practice the equality of self and other;,"Do not be downcast, but marshal all your powers;Make an effort; be the master of yourself!Practice the equality of self and other;Practice the exchange of self and other 勿怯积资粮，习定令自主，自他平等观，勤修自他换！",入菩萨行论,精进品,,L016,,,,
勤修自他换！,Practice the exchange of self and other,"Do not be downcast, but marshal all your powers;Make an effort; be the master of yourself!Practice the equality of self and other;Practice the exchange of self and other 勿怯积资粮，习定令自主，自他平等观，勤修自他换！",入菩萨行论,精进品,,L016,,,,
泄气的沮丧的,despondency,"“Oh, but how could I become enlightened?”Don’t excuse yourself with such despondency!The Buddha, who declares the truth,Has truly spoken and proclaimed 不应自退怯，谓我不能觉。如来实语者，说此真实言：",入菩萨行论,精进品,,L017,,,,
如来实语者，,declare the truth,"“Oh, but how could I become enlightened?”Don’t excuse yourself with such despondency!The Buddha, who declares the truth,Has truly spoken and proclaimed 不应自退怯，谓我不能觉。如来实语者，说此真实言：",入菩萨行论,精进品,,L017,,,,
说此真实言：,truly spoken and proclaimed,"“Oh, but how could I become enlightened?”Don’t excuse yourself with such despondency!The Buddha, who declares the truth,Has truly spoken and proclaimed 不应自退怯，谓我不能觉。如来实语者，说此真实言：",入菩萨行论,精进品,,L017,,,,
发力精进,"bring forth strength of perseverance,","That if they bring forth strength of perseverance,Even bees and fliesAnd gnats and grubs will gainSupreme enlightenment so hard to find.所有蚊虻蜂，如是诸虫蛆，若发精进力，咸证无上觉。",入菩萨行论,精进品,,L018,,,,
获得无上正等正觉,gain Supreme enlightenment,"That if they bring forth strength of perseverance,Even bees and fliesAnd gnats and grubs will gainSupreme enlightenment so hard to find.所有蚊虻蜂，如是诸虫蛆，若发精进力，咸证无上觉。",入菩萨行论,精进品,,L018,,,,
人类的出生和血统,by birth and lineage of human kind,"And if, by birth and lineage of human kind,I’m able to distinguish good from illAnd do not leave aside the Bodhisattva deeds,Why should I not attain the state of Buddhahood?况我生为人，明辨利与害，行持若不废，何故不证觉？",入菩萨行论,精进品,,L019,,,,
明辨利与害，,distinguish good from ill,"And if, by birth and lineage of human kind,I’m able to distinguish good from illAnd do not leave aside the Bodhisattva deeds,Why should I not attain the state of Buddhahood?况我生为人，明辨利与害，行持若不废，何故不证觉？",入菩萨行论,精进品,,L019,,,,
放弃菩提心的行持,"leave aside the Bodhisattva deeds,","And if, by birth and lineage of human kind,I’m able to distinguish good from illAnd do not leave aside the Bodhisattva deeds,Why should I not attain the state of Buddhahood?况我生为人，明辨利与害，行持若不废，何故不证觉？",入菩萨行论,精进品,,L019,,,,
获得证觉,attain the state of Buddhahood,"And if, by birth and lineage of human kind,I’m able to distinguish good from illAnd do not leave aside the Bodhisattva deeds,Why should I not attain the state of Buddhahood?况我生为人，明辨利与害，行持若不废，何故不证觉？",入菩萨行论,精进品,,L019,,,,
放弃生命手足,give away my life and limbs,"“That I must give away my life and limbsAlarms and frightens me”—if so you say,Your terror is misplaced. Confused,You fail to see what’s hard and what is easy. 若言我怖畏，须舍手足等，是昧轻与重，愚者徒自畏。",入菩萨行论,精进品,,L020,,,,
无量俱祇劫，,"For myriads of ages, measureless, uncounted,","For myriads of ages, measureless, uncounted,Your body has been cut, impaled,Burned, torn—for times past numbering!Yet none of this has brought you Buddhahood.无量俱祇劫，千番受割截，刺烧复分解，今犹未证觉。",入菩萨行论,精进品,,L021,,,,
刺穿,impaled,"For myriads of ages, measureless, uncounted,Your body has been cut, impaled,Burned, torn—for times past numbering!Yet none of this has brought you Buddhahood.无量俱祇劫，千番受割截，刺烧复分解，今犹未证觉。",入菩萨行论,精进品,,L021,,,,
成就证觉,bring you Buddhahood.,"For myriads of ages, measureless, uncounted,Your body has been cut, impaled,Burned, torn—for times past numbering!Yet none of this has brought you Buddhahood.无量俱祇劫，千番受割截，刺烧复分解，今犹未证觉。",入菩萨行论,精进品,,L021,,,,
在修菩提的路上,on the path to Buddhahood,The hardships suffered on the path to BuddhahoodAre limited in their extentAnd likened to the pain of an incisionMade to cure the harms of inward ills.吾今修菩提，此苦有限期。如为除腹疾，暂受疗割苦。,入菩萨行论,精进品,,L022,,,,
有限期,limited in their extent,The hardships suffered on the path to BuddhahoodAre limited in their extentAnd likened to the pain of an incisionMade to cure the harms of inward ills.吾今修菩提，此苦有限期。如为除腹疾，暂受疗割苦。,入菩萨行论,精进品,,L022,,,,
比作伤痛切口,likened to the pain of an incision,The hardships suffered on the path to BuddhahoodAre limited in their extentAnd likened to the pain of an incisionMade to cure the harms of inward ills.吾今修菩提，此苦有限期。如为除腹疾，暂受疗割苦。,入菩萨行论,精进品,,L022,,,,
治疗内在的病痛,cure the harms of inward ills,The hardships suffered on the path to BuddhahoodAre limited in their extentAnd likened to the pain of an incisionMade to cure the harms of inward ills.吾今修菩提，此苦有限期。如为除腹疾，暂受疗割苦。,入菩萨行论,精进品,,L022,,,,
吃苦药疗治病除,By means of bitter remedies.,"And all our doctors cure diseaseBy means of bitter remedies.Likewise, to destroy a vast amount of pain,We should be patient with our little hurts.医皆以小苦，疗治令病除。为灭众苦故，当忍修行苦。",入菩萨行论,精进品,,L023,,,,
灭众苦,destroy a vast amount of pain,"And all our doctors cure diseaseBy means of bitter remedies.Likewise, to destroy a vast amount of pain,We should be patient with our little hurts.医皆以小苦，疗治令病除。为灭众苦故，当忍修行苦。",入菩萨行论,精进品,,L023,,,,
忍修行苦,be patient with our little hurts,"And all our doctors cure diseaseBy means of bitter remedies.Likewise, to destroy a vast amount of pain,We should be patient with our little hurts.医皆以小苦，疗治令病除。为灭众苦故，当忍修行苦。",入菩萨行论,精进品,,L023,,,,
大医王,the Supreme Healer,"And yet the Supreme Healer does not use,Like them, these common remedies.With ways of extreme tendernessHe soothes away intense and boundless suffering.凡常此疗法，医王不轻用。巧施缓妙方，疗治众疴疾。",入菩萨行论,精进品,,L024,,,,
巧施缓妙方，,With ways of extreme tenderness,"And yet the Supreme Healer does not use,Like them, these common remedies.With ways of extreme tendernessHe soothes away intense and boundless suffering.凡常此疗法，医王不轻用。巧施缓妙方，疗治众疴疾。",入菩萨行论,精进品,,L024,,,,
疗治众疴疾,soothe away intense and boundless suffering.,"And yet the Supreme Healer does not use,Like them, these common remedies.With ways of extreme tendernessHe soothes away intense and boundless suffering.凡常此疗法，医王不轻用。巧施缓妙方，疗治众疴疾。",入菩萨行论,精进品,,L024,,,,
佛陀先令行，,Our guide instructs us to begin,"Our guide instructs us to beginBy giving vegetable greens or other little things,That later, step-by-step, the habit once acquired,We may be able to donate our very flesh.佛陀先令行，菜蔬等布施，习此微施已，渐能施己肉。",入菩萨行论,精进品,,L025,,,,
习此微施已，,"step-by-step, the habit once acquired,","Our guide instructs us to beginBy giving vegetable greens or other little things,That later, step-by-step, the habit once acquired,We may be able to donate our very flesh.佛陀先令行，菜蔬等布施，习此微施已，渐能施己肉。",入菩萨行论,精进品,,L025,,,,
捐出血肉,donate our very flesh,"Our guide instructs us to beginBy giving vegetable greens or other little things,That later, step-by-step, the habit once acquired,We may be able to donate our very flesh.佛陀先令行，菜蔬等布施，习此微施已，渐能施己肉。",入菩萨行论,精进品,,L025,,,,
于彼有何难？,What hardship can there be,"For when we truly feelOur bodies are no different from the given herbs,What hardship can there beIn giving up, relinquishing, our very flesh?一旦觉自身，卑微如菜蔬，尔时舍身肉，于彼有何难？",入菩萨行论,精进品,,L026,,,,
舍弃血肉之躯,give up/ relinquishing our very flesh,"For when we truly feelOur bodies are no different from the given herbs,What hardship can there beIn giving up, relinquishing, our very flesh?一旦觉自身，卑微如菜蔬，尔时舍身肉，于彼有何难？",入菩萨行论,精进品,,L026,,,,
恶断,Sin has been abandoned,"Sin has been abandoned, thus there is no pain;Through having wisdom there is no more sorrow.For so it is that mind and body bothAre injured by false views and sinfulness.身心受苦害，邪见罪为因。恶断则无苦，智巧故无忧。",入菩萨行论,精进品,,L027,,,,
无忧,no more sorrow,"Sin has been abandoned, thus there is no pain;Through having wisdom there is no more sorrow.For so it is that mind and body bothAre injured by false views and sinfulness.身心受苦害，邪见罪为因。恶断则无苦，智巧故无忧。",入菩萨行论,精进品,,L027,,,,
伤害身心,injure mind and body both,"Sin has been abandoned, thus there is no pain;Through having wisdom there is no more sorrow.For so it is that mind and body bothAre injured by false views and sinfulness.身心受苦害，邪见罪为因。恶断则无苦，智巧故无忧。",入菩萨行论,精进品,,L027,,,,
邪见,false views and sinfulness,"Sin has been abandoned, thus there is no pain;Through having wisdom there is no more sorrow.For so it is that mind and body bothAre injured by false views and sinfulness.身心受苦害，邪见罪为因。恶断则无苦，智巧故无忧。",入菩萨行论,精进品,,L027,,,,
身心安,the body’s ease,"Merit is the true cause of the body’s ease,While happiness of mind is had through understanding.What can sadden those who have compassion,Who remain within saṃsāra for the sake of beings?福德引身适，智巧令心安。为众处生死，菩萨岂疲厌？",入菩萨行论,精进品,,L028,,,,
为众处生死,remain within saṃsāra for the sake of beings,"Merit is the true cause of the body’s ease,While happiness of mind is had through understanding.What can sadden those who have compassion,Who remain within saṃsāra for the sake of beings?福德引身适，智巧令心安。为众处生死，菩萨岂疲厌？",入菩萨行论,精进品,,L028,,,,
尽除宿恶业,Former sins are totally consumed,"For through their power of bodhichitta,Former sins are totally consumed,And merit, ocean-vast, is gathered in,It’s therefore said that they excel the Shrāvakas. 以此菩提心，能尽宿恶业，能聚福德海，故胜诸声闻。",入菩萨行论,精进品,,L029,,,,
声闻,Shrāvakas,"For through their power of bodhichitta,Former sins are totally consumed,And merit, ocean-vast, is gathered in,It’s therefore said that they excel the Shrāvakas. 以此菩提心，能尽宿恶业，能聚福德海，故胜诸声闻。",入菩萨行论,精进品,,L029,,,,
驭驾觉心驹,"Mounted on the horse of bodhichitta,","Mounted on the horse of bodhichitta,Which puts to flight all mournful weariness,What lucid person could be in despairProceeding in this way from joy to joy?故应除疲厌，驭驾觉心驹，从乐趋胜乐，智者宁退怯？",入菩萨行论,精进品,,L030,,,,
除疲厌,flight all mournful weariness,"Mounted on the horse of bodhichitta,Which puts to flight all mournful weariness,What lucid person could be in despairProceeding in this way from joy to joy?故应除疲厌，驭驾觉心驹，从乐趋胜乐，智者宁退怯？",入菩萨行论,精进品,,L030,,,,
智者神智清醒的人,lucid person,"Mounted on the horse of bodhichitta,Which puts to flight all mournful weariness,What lucid person could be in despairProceeding in this way from joy to joy?故应除疲厌，驭驾觉心驹，从乐趋胜乐，智者宁退怯？",入菩萨行论,精进品,,L030,,,,
从乐趋胜乐，,from joy to joy,"Mounted on the horse of bodhichitta,Which puts to flight all mournful weariness,What lucid person could be in despairProceeding in this way from joy to joy?故应除疲厌，驭驾觉心驹，从乐趋胜乐，智者宁退怯？",入菩萨行论,精进品,,L030,,,,
发心和用心,aspirations and intention,每天的发心和用心，决定了我们的心态和人格。It is our daily aspirations and intentions that determine our mentalities and personalities.,菩提书院,智慧人生,,12/21/2018,,,,
以…为代价,at the cost of,整个社会都在追求发展，不惜破坏生态，甚至摧残身心。The whole society is pursuing development at the cost of ecological balance and even physical and mental health,菩提书院,智慧人生,,12/22/2018,,,,
增加享受,add enjoyment,对我们生活而言是增加了享受还是增加了压力？Do they add enjoyment or pressure to our life?,菩提书院,智慧人生,,12/23/2018,,,,
佛法的内涵,Dharma essence,言行中却没有一点佛法的内涵。No trace of Dharma essence can be found in the way they talk and behave.,菩提书院,智慧人生,,12/24/2018,,,,
烦恼,afflictions,"因为烦恼，人常常做出自我伤害的行为。Nevertheless,driven by afflictions, we always carry out conducts that harm ourselves.",菩提书院,智慧人生,,12/25/2018,,,,
心生怜悯,have compassion for sb.,"所以应该心生怜悯，而不是相互报复，彼此伤害。Therefore, we shall have compassion for each other istead of taking revenge on and hurting each other.",菩提书院,智慧人生,,12/25/2018,,,,
认识和需求模式,cognitive and demand patterns,我们接受的教育和经历的生活，无形中都在编织我们的认识和需求模式。The education we receive and the life we experience have been shaping our cognitive and demand patterns imperceptibly.,菩提书院,智慧人生,,12/26/2018,,,,
尽头,endless,如果不能主动选择或果断放下，这种忙碌的日子是没有尽头的。If we cannot make an actiive choice or firmly let them go，such busy days will be endless.,菩提书院,智慧人生,,12/27/2018,,,,
自我存在感,self-esistence,"因为他们一闲下来，就找不到自我存在感。Because upon having leisure time, they are unable to find their self-existence.",菩提书院,智慧人生,,12/28/2018,,,,
审视,take a close look,审视一下我们每天的生活，给未来生命的成长留下什么？Take a closelook at our everyday life and see what we are leaving for the development of our future life.,菩提书院,智慧人生,,12/29/2018,,,,
理想主义,idealism,"自己身上带着一大堆缺点，却带着理想的眼光看别人，谁也看不惯。With lots of shortcomings ourselves, we judge others with idealism,thus disdain them.",菩提书院,智慧人生,,2/2/2019,,,,
延误,detest,"你看不惯别人，别人也看不惯你。However, while we dislike others, they detest us as well.",菩提书院,智慧人生,,2/2/2019,,,,
荣誉,glories,"世间的风光，有时一阵风就吹光了。Sometimes,golries in this world are like leaves that can wither and be blown away by a gust of wind.",菩提书院,智慧人生,,2/3/2019,,,,
慢乐,sustaining happiness,"大家都在互祝快乐，我看快乐不及慢乐！People often wish each other happiness, which literally means fleeting happiness in Chinese. I,nonetheless, would favor sustaining happiness versus fleeting happiness.",菩提书院,智慧人生,,2/5/2019,,,,
审时度势,assess the situation,"随缘，不是随意，不是随便，而是要我们跳出主观设定，客观地审时度势，然后做出智慧选择。""According with conditions"" does not mean acting in accord with our own will, or with ourown way. Instead, it requires us to jump out of our subjective assumptions, objectively assess the situation, and then make a wise choice.",菩提书院,智慧人生,,2/6/2019,,,,
令人羡慕的,enviable,有些人虽然没有世人羡慕的富贵生活，却享有简单而单纯的幸福。Those who do not lead an enviabe life with wealth and high status could enjoy simple and pure happiness.,菩提书院,智慧人生,,2/8/2019,,,,
没谱,untrustworthy,缺乏做人的教育，人活得越来越没谱了。People are becoming more and more untrustworthy without being taught to be an upright person.,菩提书院,智慧人生,,2/9/2019,,,,
有接口的,justifiable,"做不好有借口，因为本来就不容易做好。Since it is not easy, it is fully justifiable when the job is not well done.",菩提书院,智慧人生,,2/10/2019,,,,
执着于,attach to it,"有了事业，很容易形成相应的执着。When you have a career, you will easily get attached to it.",菩提书院,智慧人生,,2/13/2019,,,,
无明的,ignorant,"如果你支持他人的无明的举动，这算慈悲吗？Could it be viewed as compassion,if one supports the ignorant behaviors of others?",菩提书院,智慧人生,,2/14/2019,,,,
奉献,dedication,"奉献，本来可以成为殊胜的福报，但因为介入过多的我执，却成为痛苦的资本。Dedication is supposed to secure us excellent blessings, but it becomes the source of suffering due to the excessive involvement of self-attachment.",菩提书院,智慧人生,,2/15/2019,,,,
命运,destiny,"对轮回的认识，有助于我们更好地理解人的天赋，缘分和命运。The cognition of Samsara will help us better understand different talents,affinities and destinies of people.",菩提书院,智慧人生,,2/18/2019,,,,
浮躁不堪的,restless and fickle,"人人都在谈业务，搞交易，忍心浮躁不堪，社会忙乱无序，这就是所谓的发展吗？Everyone is restless and fickle, occupied in talking business and making deals.Is this so-called development?",菩提书院,智慧人生,,2/19/2019,,,,
偏差,deviation,"同样，如果人生观出了问题，无论自以为走得多么正，终究不是在正道上，因为方向就出偏了。If someone's view of life is biased, he will not be on the right path, no matter how hard he tries to stay straight, as the direction is deviatied.",菩提书院,智慧人生,,2/20/2019,,,,
正直,integrity,"但正直的人如果认识有偏差，缺乏正确的是非标准，而又自以为是，这样的正直却是可怕的。How ever, if a person of integrity holds cognitive bias, lacks proper standards of right and wrong, and moreover, is self-conceited,such integrity could be dreadful.",菩提书院,智慧人生,,2/21/2019,,,,
受益者,beneficiaries,"缺乏辨别的智慧，我们很可能成为它的受害者，而非受益者。If lacking the wisdome to distinguish them, we would become victimes rather than beneficiaries of the traditions.",菩提书院,智慧人生,,2/22/2019,,,,
无我,selflessly,"有的人很“无我”地爱上他人，其实并非真的无我，而是把对方执以为“我”，执以为一切。Some of us think we love others""selflessly"", which is in fact not true ""no-self"". Rather, we are attaching ourselves to others and regard them as ""ourselves"" and everything.",菩提书院,智慧人生,,2/23/2019,,,,
究竟,eliminate,唯有了解痛苦产生的原因和究竟接触痛苦的方法，才会获得真正的快乐。Only bu understanding the cause of sufferings and the ultimate way to eliminate sufferings can one attain true happiness.,菩提书院,智慧人生,,2/24/2019,,,,
负担,burdens,"需求的满足，在带来幸福的同时，也会带来负担，而负担时长淹没了幸福。When needs are being satisfied, burdens come together with happiness and usually overshelm the latter.",菩提书院,智慧人生,,2/25/2019,,,,
理所应当的,granted,"不要以为自己可以永久的呆在这里，赶紧考虑下船后上哪去吧！We should not take it for granted that we can stay on board forever. In stead, it is high time we should consider where to go after our current.",菩提书院,智慧人生,,2/27/2019,,,,
纵容,indulge,纵容不良需求，好比养虎为患，会带来无尽麻烦。Indulgence in unhealthy needs can cause endless troubles just like warming a snake in one's bosom.,菩提书院,智慧人生,,2/28/2019,,,,
令人窒息,choking,生活中，很多人都被福报呛着了，能够正确面对福报，是需要智慧的。Many people are choking on blessings of life. It requires wisdom to properly react to the blessings.,菩提书院,智慧人生,,3/1/2019,,,,
清福,carefree life,"清福让人轻松自在，成本又低，可惜多数人不会享受。A carefree life leaves people relaxed and unrestrained at a low cost. Unfortunately, most people are not able to enjoy it.",菩提书院,智慧人生,,3/2/2019,,,,
逆水行舟,sailing against the current,"修行如逆水行舟，不进则退。Cultivation is like sailing against the current, and we either forge ahead or lag behind. It is also like a one-man war against ten thousand enemies, which will never end in a draw.",菩提书院,智慧人生,,3/5/2019,,,,
无常,impermanence,"意识到死亡与无常的威胁，就会抓紧时间，选择对生命成长有价值的事，而不是整天忙于俗务，或者用各种娱乐打发时间，活在习惯性的麻木中。If one could realize the threat of death and impermanence, he would seize the day and choose things that are valuable to his life and growth rather than be occupied all day long with worldly affairs or various kill-time entertainments which could cause him to live in a state of habitual numbness.",菩提书院,智慧人生,,3/6/2019,,,,
着迷,enchantment,距离为什么产生美，因为它给人留下了想象的空间。Distance lends enchantment to the view，because it leaves people with room for imaginations.,菩提书院,智慧人生,,3/7/2019,,,,
轻松,ease,学会有选择性的偷懒，可以让生活变得轻松些。Learn not to be diligent at everything，and life will become easier.,菩提书院,智慧人生,,3/8/2019,,,,
装饰，佩戴，修饰,adorn,"adorn the stupas and the shrines,making offerings to the Shariras;为供舍利， 严饰塔庙;",经论,法华经,,序品第一,菩提如意宝珠,,,
圣地，圣陵，神龛,shrine,"adorn the stupas and the shrines,making offerings to the Shariras;为供舍利， 严饰塔庙;",经论,法华经,,序品第一,菩提如意宝珠,,,
自发，自然，不由自主,spontaneously,"spontaneously, the realms and lands are superbly fine and exquisite, 国界自然， 殊特妙好，",经论,法华经,,序品第一,菩提如意宝珠,,,
精致，细腻,exquisite,"spontaneously, the realms and lands are superbly fine and exquisite, 国界自然， 殊特妙好，",经论,法华经,,序品第一,菩提如意宝珠,,,
四众,The Four-fold multitude,"The Four-fold multitude with joy looks up to you, humane one, and to me.四众欣仰、 瞻仁及我。",经论,法华经,,序品第一,菩提如意宝珠,,,
仁爱，慈善,humane,"The Four-fold multitude with joy looks up to you, humane one, and to me.四众欣仰、 瞻仁及我。",经论,法华经,,序品第一,菩提如意宝珠,,,
四众,the four assemblies,"Manju, it should be known,the four assemblies, dragons and spirits,look to you, humane one, hopefully;what is it that is to be said?文殊当知, 四众龙神， 瞻察仁者、 为说何等。",经论,法华经,,序品第一,菩提如意宝珠,,,
善男子,Good men,"“Good men, I have, in the past, in the presence of other Buddhas, seen such portents.诸善男子，我于过去诸佛，曾见此瑞，",经论,法华经,,序品第一,菩提如意宝珠,,,
征兆，预兆，瑞相,portent,"Because he wishes to lead all living beings to hear and understand this Dharma which in the whole world is hard to believe, he therefore manifests these portents.”欲令众生，咸得闻知一切世间难信之法，故现斯瑞。",经论,法华经,,序品第一,菩提如意宝珠,,,
阿僧祗劫,Asankhyeya aeons,"“Good men, it is just as in the past, limitless, boundless, inconceivable Asankhyeya aeons ago,‘诸善男子，如过去无量无边不可思议阿僧祇劫，",经论,法华经,,序品第一,菩提如意宝珠,,,
应供,One Worthy of Offerings,"there was at that time a Buddha named Brightness of Sun-Moon-Lamp Thus Come One, One Worthy of Offerings,尔时有佛，号日月灯明如来、应供、",经论,法华经,,序品第一,菩提如意宝珠,,,
正边知,One of Proper and Universal knowledge,"One of Proper and Universal knowledge, One of Perfect Clarity and Conduct, 正遍知、明行足、",经论,法华经,,序品第一,菩提如意宝珠,,,
明行足,One of Perfect Clarity and Conduct,"One of Proper and Universal knowledge, One of Perfect Clarity and Conduct, 正遍知、明行足、",经论,法华经,,序品第一,菩提如意宝珠,,,
善逝世间解,Well-Gone One,"Well-Gone One, an Unsurpassed Knight who Understands the World,善逝世间解、无上士、",经论,法华经,,序品第一,菩提如意宝珠,,,
无上士,"an Unsurpassed Knight who Understands the World,","Well-Gone One, an Unsurpassed Knight who Understands the World,善逝世间解、无上士、",经论,法华经,,序品第一,菩提如意宝珠,,,
调御丈夫,a Hero Who Subdues and Tames,"a Hero Who Subdues and Tames, a Teacher of Gods and People, the Buddha, the World Honored One who expounded the proper Dharma,调御丈夫、天人师、佛、世尊，演说正法，",经论,法华经,,序品第一,菩提如意宝珠,,,
天人师,a Teacher of Gods and People,"a Hero Who Subdues and Tames, a Teacher of Gods and People, the Buddha, the World Honored One who expounded the proper Dharma,调御丈夫、天人师、佛、世尊，演说正法，",经论,法华经,,序品第一,菩提如意宝珠,,,
纯粹，没有掺杂,unadulterated,"pure and unadulterated, complete with the marks of pure, white Brahman conduct.”纯一无杂，具足清白梵行之相。",经论,法华经,,序品第一,菩提如意宝珠,,,
梵行,Brahman conduct,They brought forth the resolve for the Great Vehicle and constantly cultivated Brahman conduct. 发大乘意，常修梵行.,经论,法华经,,序品第一,菩提如意宝珠,,,
声闻,Hearers,"“To those who sought to be Hearers, he responded with the Dharma of the Four Truths, 为求声闻者、说应四谛法，",经论,法华经,,序品第一,菩提如意宝珠,,,
四谛法,the Dharma of the Four Truths,"“To those who sought to be Hearers, he responded with the Dharma of the Four Truths, 为求声闻者、说应四谛法，",经论,法华经,,序品第一,菩提如意宝珠,,,
度生死,cross over birth and death,"by which one crosses over birth, aging, sickness, and death to the ultimate Nirvana; 度生老病死，究竟涅槃。",经论,法华经,,序品第一,菩提如意宝珠,,,
究竟涅槃,the ultimate Nirvana,"by which one crosses over birth, aging, sickness, and death to the ultimate Nirvana; 度生老病死，究竟涅槃。",经论,法华经,,序品第一,菩提如意宝珠,,,
辟支佛,Pratyeka Buddhas,"to those who sought to be Pratyeka Buddhas, he responded with the Dharma of the Twelve Conditioned Causes; 为求辟支佛者、说应十二因缘法。",经论,法华经,,序品第一,菩提如意宝珠,,,
十二因缘法,the Dharma of the Twelve Conditioned Causes,"to those who sought to be Pratyeka Buddhas, he responded with the Dharma of the Twelve Conditioned Causes; 为求辟支佛者、说应十二因缘法。",经论,法华经,,序品第一,菩提如意宝珠,,,
六波罗蜜,Six Paramitas,"for the sake of the Bodhisattvas, he responded with the Six Paramitas,为诸菩萨、说应六波罗蜜，",经论,法华经,,序品第一,菩提如意宝珠,,,
一切种智,the wisdom of all modes,causing them to attain Anuttarasamyaksambodhi and realize the wisdom of all modes.令得阿耨多罗三藐三菩提，成一切种智。,经论,法华经,,序品第一,菩提如意宝珠,,,
出家,leave home,they all renounced their royal positions and left home as well.悉舍王位，亦随出家.,经论,法华经,,序品第一,菩提如意宝珠,,,
出家,leave the home-life,"Before the last Buddha left the home-life, he had eight royal sons.其最后佛，未出家时,有八王子.",经论,法华经,,序品第一,菩提如意宝珠,,,
法师,Dharma Master,"All became Dharma Masters, having already, in the presence of ten million Buddhas, planted the roots of goodness.”皆为法师，已于千万佛所、植诸善本。",经论,法华经,,序品第一,菩提如意宝珠,,,
善根,the roots of goodness,"All became Dharma Masters, having already, in the presence of ten million Buddhas, planted the roots of goodness.”皆为法师，已于千万佛所、植诸善本。",经论,法华经,,序品第一,菩提如意宝珠,,,
利养,profit and offerings,"“Among the eight hundred disciples was one named Seeker of Fame, who was greedily attached to profit and offerings.八百弟子中，有一人,号曰求名，贪著利养.",经论,法华经,,序品第一,菩提如意宝珠,,,
大乘经,the Great Vehicle Sutra,"At that time, the Buddha Sun-Moon-Lamp Brightness spoke a Great Vehicle Sutra named The Limitless Principles.是时日月灯明佛说大乘经，名无量义.",经论,法华经,,序品第一,菩提如意宝珠,,,
六种震动,quaked in six ways.,All the Buddhas' universes quaked in six ways.普佛世界，六种震动。,经论,法华经,,序品第一,菩提如意宝珠,,,
一小劫,one small aeon,"Those assembled listening also sat in one place for sixty small aeons with bodies and minds unmoving,时会听者、亦坐一处，六十小劫、身心不动，",经论,法华经,,序品第一,菩提如意宝珠,,,
残余,residue,"Today, at midnight, the Thus Come One will enter Nirvana without residue.如来于今日中夜，当入无余涅槃。",经论,法华经,,序品第一,菩提如意宝珠,,,
灭度,cross over into extinction,"Following the Buddha’s crossing over into extinction,日佛灭度后，",经论,法华经,,序品第一,菩提如意宝珠,,,
妙法莲华经,the Wonderful Dharma Lotus Flower Sutra,"the Bodhisattva Wondrous Light upheld the Wonderful Dharma Lotus Flower Sutra for a full eighty small aeons, expounding it to others.光菩萨持妙法莲华经，满八十小劫、为人演说。",经论,法华经,,序品第一,菩提如意宝珠,,,
成佛道,realize the Buddha Way,"“The princes, having made offerings to limitless hundreds of thousands of tens of thousands of millions of Buddhas, all realized the Buddha Way. 是诸王子、供养无量百千万亿佛已，皆成佛道.",经论,法华经,,序品第一,菩提如意宝珠,,,
善根,good roots,Because he had also planted good roots ...是人亦以种诸善根因缘故...,经论,法华经,,序品第一,菩提如意宝珠,,,
本地神祇,local deities,"How Padmasambhava did it in Tibet,those local deities,Maras(demons)?莲师是如何在西藏传法，和那些本地神祇和魔王（魔罗）沟通呢？",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
魔王（魔罗）,Maras(demons),"How Padmasambhava did it in Tibet,those local deities,Maras(demons)?莲师是如何在西藏传法，和那些本地神祇和魔王（魔罗）沟通呢？",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
活菩萨,living Bodhisattva,"And if anyone asks if we are of full kindness,helping others ,serving others,you are Bodhisattva,living Bodhisattva.如果有人问起，如果我们充满了善意，利益他人服务众生，你就是菩萨，活菩萨。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
持智者,wisdom-holder,"Upon becoming a wisdom-holder, he decided to complete the matrix of Buddhism’s studies.化身为持智者后，莲师决定完成佛教思想见地的传规。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
班智达大学者,pandita,"Entering Nalanda University,he became a monk,a scholar and a pandita,manifesting as Padmasambhava.进入那烂陀寺后，他成为比丘，论师及班智达大学者，化身为咕噜贝玛桑巴瓦。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
净相,vision,"However,not for long,soon he had a vision of princess Mandarava in the kingdom of Zahor.但不久后，他在净相中见到了扎霍王国的公主曼达拉娃。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
身印,body print,"This is Guru Rinpoche’s body print,back side specially.这是莲师的身印，准确说是背部身影。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
虹光身,rainbow body,He meditated inside to achieve rainbow body.莲师在这里禅修并证得虹光身成就。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
证悟一切,realized everyting,This is the place where Mandarava realized everyting.在这里曼达拉娃佛母证悟一切。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
虔信心,devotion,"He suddenly had a great,of course devotion and then he went to Guru Rinpoche.他突然生起强烈的虔信心，跪拜在莲师前。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
明妃瑜伽,consort yoga,Together with princess Manarava and through the practice of consort yoga.和曼达拉娃佛母一起（双运），通过明妃瑜伽的修行。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
五蕴身,five Skandhas/ five aggregates,"Rainbow body means like our body is made of five Skandhas ,five aggregates,you know.虹光身意为如我们的五蕴身，五蕴身。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
二元性,dual nature,Light is relatively easy to demonstrate that is has a dual nature.是因为光线相对容易证明其具有二元性。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
本尊,deities,"Like we say all the body of deities,it’s called manifold luminosity.正如本尊众身体一样，它被成为多种光明。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
外道,non-Buddhists,Five hundred non-Buddhists scholars came to debate with the Buddhist scholars.五百名外道论师，前来与佛教论师辩经。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
神通,psychic powers,"Those non-Buddhist scholars but they also have some kind of psychic powers,black magic and super natural power to destroy the Buddhist monks and Buddhist community in this very place.这些外道论师而且还拥有某种神通，巫术与超自然力量，能摧毁佛教僧侣及僧团于此地。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
巫术,black magic,"Those non-Buddhist scholars but they also have some kind of psychic powers,black magic and super natural power to destroy the Buddhist monks and Buddhist community in this very place.这些外道论师而且还拥有某种神通，巫术与超自然力量，能摧毁佛教僧侣及僧团于此地。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
愤怒相,wrathful forms,So sometimes he needs to purify and defeat some evil things that’s why he showed the wrathful forms.因此有时他需要净化并击败一些邪恶事物，这就是他显现愤怒相的原因。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
黑暗业力能量（黑业）,black magical power,"If your intent is driven by negative motivation,it will cause a lot of trouble. Because you have as much black magical power,if you want to call it that as white magical power.如果你的意愿是被负面动力所驱动，这会造成很多麻烦，你也因此会积聚很多黑暗业力能量（黑业），如果你想这么称呼的话，与清净能量（白业）相对而言。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
狮面空行母,Lion-headed Dakini,Guru Rinpoche meditated himself as Lion-headed Dakini.莲师把自己观现为狮面空行母。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
回遮法,reflection,It is a kind of reflection.这是一种回遮法。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
金刚杵,Dorje or Vajra,His hand holds the Dorje or Vajra the symbol of Vajrayana Buddhism.他手持金刚杵，佛教金刚乘的标记。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
金刚乘,Vajrayana Buddhism,His hand holds the Dorje or Vajra the symbol of Vajrayana Buddhism.他手持金刚杵，佛教金刚乘的标记。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
密续,tantric,"Following the footsteps of the Lotus-Born Master,we went to Patan,an ancient kingdom in the Kathmandu valley which was the center of Buddhist tantric practice at the time.追随莲花生大士的足迹，我们去了帕坦，一个位于加德满都山谷的远古王国，当时是佛教密续修行的中心。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
金刚瑜伽母,Vajrayogini,This is one of the oldest Vajrayogini temple.这是其中一个最古老的金刚瑜伽母寺院。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
灌顶,direct initiation,Padmasambhava came here and then Padmasambhava had the vision of Vajrayogini and received the direct initiation from Vajrayogini.莲花生大士来到了这里，莲师在净相中亲见金刚瑜伽母，并从金刚瑜伽母直接领受灌顶。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
普巴金刚,Vajra Kilaya,He practiced Vajra Kilaya which he already realized which he already perfected in the Asura Cave performed the ritual and then Padmasambhava threw the magic dagger.莲师观修普巴金刚，他其实已获证悟并圆满于阿苏拉洞穴中，莲师施行仪轨法时然后莲师掷出神变普巴杵。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
仪轨,ritual,He practiced Vajra Kilaya which he already realized which he already perfected in the Asura Cave performed the ritual and then Padmasambhava threw the magic dagger.莲师观修普巴金刚，他其实已获证悟并圆满于阿苏拉洞穴中，莲师施行仪轨法时然后莲师掷出神变普巴杵。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
神变普巴杵,magic dagger,He practiced Vajra Kilaya which he already realized which he already perfected in the Asura Cave performed the ritual and then Padmasambhava threw the magic dagger.莲师观修普巴金刚，他其实已获证悟并圆满于阿苏拉洞穴中，莲师施行仪轨法时然后莲师掷出神变普巴杵。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
地神,semi-deities,"So for Padmasambhava,he in his meditation ,he had to ,perhaps,tame take on these deities,semi-deities.因此莲花生大士，他在禅观时，他必要可能正驾驭降服这些神尊，地神。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
形而上（法界实相）,metaphysics,"Upon arriving in Tibet,the Lotus Born-Master reached the epitome of his career in metaphysics.到达西藏后，莲师已现证了形而上（法界实相）见修行方面的精髓。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
伏藏法,Termas,"Usually Termas are hidden by Guru Rinpoche in many different methods certain things like Dakini script which we called Sogdian,the yellow paper.通常伏藏法由咕噜仁波切以多种不同方法隐藏起来的，例如有些是空行母标相文字（的伏藏），我们称之为Sogdian即黄皮纸。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
授记,prophesy,The Lotus-Born Master left us with the following prophesy.莲花生大士留给我们以下的授记。,视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
忿怒时轮王,Rudra Chakrin,"I,the Lotus-Born Master will bear the name,Rudra Chakrin the ferocious holder of the wheel of time,the future King of Shambhala.我莲花生大士将担负这名字，忿怒时轮王，忿怒时轮的持有者，香巴拉未来的国王。",视频,寻找莲花生大士,,Searching for the Lotus-Born Master,,,,
正见,right view,"We should master our inner mind with right view, observe and copare our mind and behavior with right mindfulness.内心里有正见做主，用正知见区观察、对照自己的身心。",龙泉寺,LQI20181126,,正见观照| Mindfulness and Right View,学诚法师,,,
正知见,right mindfulness,"We should master our inner mind with right view, observe and copare our mind and behavior with right mindfulness.内心里有正见做主，用正知见区观察、对照自己的身心。",龙泉寺,LQI20181126,,正见观照| Mindfulness and Right View,学诚法师,,,
高己卑人,self-praise and despise others,"For example, when we tend to self-praise and despise others, we must introspect immediately.譬如，发现自己起高己卑人之念，就要立即反省不该如此。",龙泉寺,LQI20181126,,正见观照| Mindfulness and Right View,学诚法师,,,
舍利,sarīra,"What is ""sarīra""?舍利是什么？",龙泉寺,LQI20181203,,"舍利是什么？| What is ""sarīra""?",学诚法师,,,
有德行的出家人,virtuous priest,"""Sarīra"" means the remains of the dead, but this item is generally confined to the remains of the Buddha and other virtuous priests only.舍利就是遗体，但这个名称一般只用于佛和有德行的出家人的遗体。",龙泉寺,LQI20181203,,"舍利是什么？| What is ""sarīra""?",学诚法师,,,
塔,thūpa,What is the function of a thūpa?塔是作什么用的？,龙泉寺,LQI20181203,,"舍利是什么？| What is ""sarīra""?",学诚法师,,,
别离,separation,Connection always ends up with separation.合会终别离。,龙泉寺,LQI20181206,,最好的礼物，是彼此的善缘| The Most Precious Gift is a Good Relationship,学诚法师,,,
同行一段路,walk on a same path,"Although it seems that we walk on a same path for a certain period of time, actually we still walk by ourselves.即使因为过去或善或恶的因缘同行一段路，实际上还是各自而行。",龙泉寺,LQI20181206,,最好的礼物，是彼此的善缘| The Most Precious Gift is a Good Relationship,学诚法师,,,
彼此的善缘,goodness among each other,"On the journey of life, we should make the right choice with karma and transfer it into goodness among each other.在人生的轨迹中，我们要好好把握自己的业，让自他成为彼此的善缘。",龙泉寺,LQI20181206,,最好的礼物，是彼此的善缘| The Most Precious Gift is a Good Relationship,学诚法师,,,
无限生命,infinite future,The best gift you could give is to plant a seed of liberation for infinite future within this limited period of life.在这有限一生中为他种下无限生命解脱的种子，是最好的礼物,龙泉寺,LQI20181206,,最好的礼物，是彼此的善缘| The Most Precious Gift is a Good Relationship,学诚法师,,,
虚怀若谷,as open as a valley,"To have virtuous friends who speak unpleasant words for our good, we shall have a mind as open as a valley.欲得忠言逆耳之益友，当有虚怀若谷之心胸",龙泉寺,LQI20181226,,感召生命中的贵人| Drawing Virtuous People to You,学诚法师,,,
业感缘起,dependent arising,This is also told by the theory of dependent arising.这也是业感缘起的道理。,龙泉寺,LQI20181226,,感召生命中的贵人| Drawing Virtuous People to You,学诚法师,,,
善友,virtuous friend,"Onn the contrary, if we are haughty and arrogant, feeling that people around are all inferior to ourselves, we cannot recognize virtuous friends even when they are around.反过来，若总是觉得身边的人都不如自己，贡高我慢，即使善友就在眼前也不认识。",龙泉寺,LQI20181226,,感召生命中的贵人| Drawing Virtuous People to You,学诚法师,,,
皈依,find home,"Taking refuge in the Three Jewels means finding home in the Buddha, the Dharma, and the Sangha.三皈依是指皈依佛、皈依法、皈依僧。",龙泉寺,LQI20190107,,走上觉悟之道 | Onto the Path of Enlightenment,学诚法师,,,
解脱烦恼,free from worries,It is also the beginning to free from worries and afflictions with a heart unbounded.皈依三宝，是解脱烦恼、超越痛苦、自在心灵的开始。,龙泉寺,LQI20190107,,走上觉悟之道 | Onto the Path of Enlightenment,学诚法师,,,
宝山,treasure mountain,"Without study and practice after taking refuge, it will be like returning from a treasure mountain empty-handed.皈依后要学修，不然就如同入宝山空手而回。",龙泉寺,LQI20190107,,走上觉悟之道 | Onto the Path of Enlightenment,学诚法师,,,
缘起,Dependent Origination,What is the meaning of Dependent Origination?缘起是什么意思？,龙泉寺,LQI20190111,,缘起是什么意思？ | What is the Meaning of Dependent Origination?,学诚法师,,,
诸法,all dhammas,Dependent Origination means that all dhammas arise through causes or conditions (hetu or paccaya).“缘起”即“诸法由因缘而起”。,龙泉寺,LQI20190111,,缘起是什么意思？ | What is the Meaning of Dependent Origination?,学诚法师,,,
异时,non-simultaneous,"These four sentences express the coexistent relationship, both simultaneous and non-simultaneous (sequential).这四句就是表示同时的或者异时的互存关系。",龙泉寺,LQI20190111,,缘起是什么意思？ | What is the Meaning of Dependent Origination?,学诚法师,,,
腊八节,Laba Festival,this day also coincides with the tranditional Laba Festival.也是我国民间的腊八节。,龙泉寺,LQI20190113,,恭迎释伽牟尼佛成道日 | Celebration of Śākyamuni Buddha's Enlightenment Day,学诚法师,,,
乳糜,rice gruel made from milk,"Later, he regained strength after eating rice gruel made from milk, offered by a shepherd girl.在接受一位牧羊女供养的乳糜之后，恢复了体力。",龙泉寺,LQI20190113,,恭迎释伽牟尼佛成道日 | Celebration of Śākyamuni Buddha's Enlightenment Day,学诚法师,,,
成佛,attain supreme enlightenment,"Sitting under a bodhi tree, he awakened to the Way and attained supreme enlightenment.于菩提树下，悟道成佛。",龙泉寺,LQI20190113,,恭迎释伽牟尼佛成道日 | Celebration of Śākyamuni Buddha's Enlightenment Day,学诚法师,,,
禅宗,Chan school,"On this day, the Chinese Buddhists, following the tradition of the Chan school, make congee with grains, dried dates, nuts, and so on as an offering to the Buddha.中国佛教徒依禅宗之习，于十二月初八，以谷米和果物等煮粥供佛。",龙泉寺,LQI20190113,,恭迎释伽牟尼佛成道日 | Celebration of Śākyamuni Buddha's Enlightenment Day,学诚法师,,,
阿耨多罗三藐三菩提,"supreme, perfect enlightenment","At that very moment, the bhagavat developed insight and attained the supreme, perfect enlightment.是时婆伽婆，即生智见，成阿耨多罗三藐三菩提。",龙泉寺,LQI20190113,,恭迎释伽牟尼佛成道日 | Celebration of Śākyamuni Buddha's Enlightenment Day,学诚法师,,,
失去正念,without mindfulness,"People without mindfulness often think that"" I can't make it. What shall I do?""失去正念的人总是想“我做不到，怎么办？”",龙泉寺,LQI20190114,,一切时，一切处，一念安心 | A Thought Settles Mind Wherever and Whenever We are,学诚法师,,,
种因,plant the seed of cause,They do what they can do now and plant the seed of cause for the things that cannot be done at present.眼前能做的去做，眼前做不到的种因。,龙泉寺,LQI20190114,,一切时，一切处，一念安心 | A Thought Settles Mind Wherever and Whenever We are,学诚法师,,,
把握自己的心,watch our mind,"No matter what happens, we need to watch our mind, neither trapping ourselves in the past nor worrying about the future.无论外境发生什么，都把握好自己当下的心，不纠结过去，不忧虑未来",龙泉寺,LQI20190114,,一切时，一切处，一念安心 | A Thought Settles Mind Wherever and Whenever We are,学诚法师,,,
智,learned,"He who knows others is learned, and wise if he knows himeself.自知者明，知人者智。",龙泉寺,LQI20190131,,做个明智的人 | Be a Wise Person,学诚法师,,,
知人之智,wisdom to know others,"Although many are equipped with such knowledge to get by, quite few have the wisdom to know others.很多人虽有一定程度的明，却缺少知人之智。",龙泉寺,LQI20190131,,做个明智的人 | Be a Wise Person,学诚法师,,,
知人之智,wisdom of understanding otherson the other,"One shall free himself from the ""egocentric"" mindset on the one hand, and cultivate the wisdom of understanding otherson the other.一方面把自己从“以自我为中心”的思维模式中突破出来，另一方面培养知人之智。",龙泉寺,LQI20190131,,做个明智的人 | Be a Wise Person,学诚法师,,,
清净之器,pure,"Over time, one will become modestandgentle, with a heart that is pure, and a mind that is good at learning.久而久之，就能真正成为一个谦逊、柔和，内心犹如清净之器的人，一个善于学习的智者。",龙泉寺,LQI20190131,,做个明智的人 | Be a Wise Person,学诚法师,,,
开经偈,SUTRA OPENING GATHA,/,经论,《药师琉璃光如来本愿功德经》,,P3,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
无上甚深微妙法,"The Dharma,infinitely profound and subtle","The Dharma, infinitely profound and subtle,Is rarely encountered even in a million kalpas.Now we are able to hear, study, and follow it,May we fully realize the Tathagata’s true meaning.無上甚深微妙法 百千萬劫難遭遇我今見聞得受持 願解如來真實義",经论,《药师琉璃光如来本愿功德经》,,P3,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
百千万劫难遭遇,Is rarely encountered even in a million kalpas,"The Dharma, infinitely profound and subtle,Is rarely encountered even in a million kalpas.Now we are able to hear, study, and follow it,May we fully realize the Tathagata’s true meaning.無上甚深微妙法 百千萬劫難遭遇我今見聞得受持 願解如來真實義",经论,《药师琉璃光如来本愿功德经》,,P3,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
我今见闻得受持,"Now we are able to hear,study,and follow it","The Dharma, infinitely profound and subtle,Is rarely encountered even in a million kalpas.Now we are able to hear, study, and follow it,May we fully realize the Tathagata’s true meaning.無上甚深微妙法 百千萬劫難遭遇我今見聞得受持 願解如來真實義",经论,《药师琉璃光如来本愿功德经》,,P3,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
愿解如来真实意,May we fully realize the Tathagata's true meaning,"The Dharma, infinitely profound and subtle,Is rarely encountered even in a million kalpas.Now we are able to hear, study, and follow it,May we fully realize the Tathagata’s true meaning.無上甚深微妙法 百千萬劫難遭遇我今見聞得受持 願解如來真實義",经论,《药师琉璃光如来本愿功德经》,,P3,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
如是我闻,Thus have I heard,Thus have I heard: Once the World Honored One was traveling through various lands to teach the Dharma. 如是我聞：一時薄伽梵，遊化諸國，至廣嚴城，住樂音樹下。,经论,《药师琉璃光如来本愿功德经》,,P1,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
天龙夜叉,"dragons,yakshas","When he arrived in Vaishali, he rested under the Tree of Music, accompanied by eight thousand great bhiksus and thirty-six thousand bodhisattvas and mahasattvas, as well as kings, ministers, Brahmins, laymen, dragons, yakshas, and other human and non-human beings.與大苾芻眾八千人俱，菩薩摩訶薩三萬六千，及國王、大臣、婆羅門、居士、天龍藥叉，人非人等，無量大眾，恭敬圍繞，而為說法。",经论,《药师琉璃光如来本愿功德经》,,P1,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
曼殊室立法王子,"Manjusri, Prince of the Dharma","At that time, Manjusri, Prince of the Dharma, through the marvelous power of the Buddha, rose up from his seat, exposed his shoulder, and knelt on his right knee. 爾時、曼殊室利法王子，承佛威神，從座而起，偏袒一肩，右膝著地。",经论,《药师琉璃光如来本愿功德经》,,P1,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
业障消除,remove karmic obstructions,"One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits, to help remove karmic obstructions to those who hear them and to bring benefits and joy to sentient beings in the Dharma Semblance Age.惟願演說如是相類諸佛名號， 及本大願殊勝功德，令諸聞者業障銷除，為欲利樂像法轉時諸有情故。",经论,《药师琉璃光如来本愿功德经》,,P1,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
为欲利乐,bring benefits and joy,"One, may I beseech you to expound the various names and titles of the buddhas, and their great original vows and extraordinary merits, to help remove karmic obstructions to those who hear them and to bring benefits and joy to sentient beings in the Dharma Semblance Age.惟願演說如是相類諸佛名號， 及本大願殊勝功德，令諸聞者業障銷除，為欲利樂像法轉時諸有情故。",经论,《药师琉璃光如来本愿功德经》,,P2,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
汝以大悲,out of great compassion,"Manjusri, out of great compassion, you have asked me to expound the buddhas’ names, as well as their vows and merits, in order to liberate those bound by karmic obstructions and bring benefits, peace, and joy to sentient beings in the Dharma Semblance Age. 汝以大悲，勸請我說諸佛名號本願功德，為拔業障所纏有情，利益安樂像法轉時諸有情故。",经论,《药师琉璃光如来本愿功德经》,,P2,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
業障,karmic obstructions,"Manjusri, out of great compassion, you have asked me to expound the buddhas’ names, as well as their vows and merits, in order to liberate those bound by karmic obstructions and bring benefits, peace, and joy to sentient beings in the Dharma Semblance Age. 汝以大悲，勸請我說諸佛名號本願功德，為拔業障所纏有情，利益安樂像法轉時諸有情故。",经论,《药师琉璃光如来本愿功德经》,,P2,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
有情,sentient beings,"Manjusri, out of great compassion, you have asked me to expound the buddhas’ names, as well as their vows and merits, in order to liberate those bound by karmic obstructions and bring benefits, peace, and joy to sentient beings in the Dharma Semblance Age. 汝以大悲，勸請我說諸佛名號本願功德，為拔業障所纏有情，利益安樂像法轉時諸有情故。",经论,《药师琉璃光如来本愿功德经》,,P2,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
淨琉璃,Pure Lapis Lazuli,"To the east of this world, past countless buddha lands, there exists a world called Pure Lapis Lazuli. 東方去此，過十殑伽沙等佛土，有世界名淨琉璃。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
藥師琉璃光如來,the Medicine Master Lapis Lazuli Light Tathagata,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
應正等覺,Arhat,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
明行圓滿,"the Completely Enlightened , Perfect in Wisdom and Conduct","The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善逝,Well Gone,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
世間解,Knower of the World,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
無上士,Unsurpassed One,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
調御丈夫,Skilled Tamer,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
天人師,Teacher of Heavenly and Human Beings,"The buddha of that world is called the Medicine Master Lapis Lazuli Light Tathagata, Arhat, the Completely Enlightened, Perfect in Wisdom and Conduct, Well Gone, Knower of the World, Unsurpassed One, Skilled  Tamer, Teacher of Heavenly and Human Beings, Buddha, and World Honored One.佛號藥師琉璃光如來、應正等覺，明行圓滿、善逝、世間解、無上士、調御丈夫、天人師、佛、薄伽梵。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
十二大愿,Twelve Great Vows,he made Twelve Great Vows so sentient beings may have all their wishes fulfilled. 發十二大願，令諸有情，所求皆得。,经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
阿耨多羅三藐三菩提,unsurpassed complete enlightenment,"I vow that in the future, when I attain unsurpassed complete enlightenment, my body will shine forth brilliant rays, illuminating infinite, countless, boundless realms. 願我來世，得阿耨多羅三藐三菩提時，自身光明，熾然照耀，無量無數無邊世界",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
三十二大丈夫相，八十隨好,Thirty-two Marks of the Great One and Eighty Auspicious Characteristics,"Endowed with Thirty-two Marks of the Great One and Eighty Auspicious Characteristics, I can enable all sentient beings to become just like me.以三十二大丈夫相，八十隨好，莊嚴其身；令一切有情，如我無異。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
无量无边智慧方便,with infinite wisdom and skillful means,"I vow that in the future, when I attain perfect enlightenment, with infinite wisdom and skillful means, I will enable all sentient beings to obtain inexhaustible goods so that they will never again lack anything.願我來世，得菩提時，以無量無邊智慧方便，令諸有情，皆得無盡所受用物，莫令眾生，有所乏少。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
得无尽所受用物,obtain inexhaustible goods,"I vow that in the future, when I attain perfect enlightenment, with infinite wisdom and skillful means, I will enable all sentient beings to obtain inexhaustible goods so that they will never again lack anything.願我來世，得菩提時，以無量無邊智慧方便，令諸有情，皆得無盡所受用物，莫令眾生，有所乏少。",经论,《药师琉璃光如来本愿功德经》,,P4,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
邪道,evil ways,"I vow that in the future, when I attain perfect enlightenment, if there are those who follow evil ways, I will set them all upon the bodhi path; if there are those who cultivate the path of the sravaka or pratyekabuddha, I will set them onto the Mahayana path.願我來世，得菩提時，若諸有情，行邪道者，悉令安住菩提道中；若行聲聞獨覺乘者，皆以大乘而安立之。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
声闻独觉乘,the path of the sravaka or pratyekabuddha,"I vow that in the future, when I attain perfect enlightenment, if there are those who follow evil ways, I will set them all upon the bodhi path; if there are those who cultivate the path of the sravaka or pratyekabuddha, I will set them onto the Mahayana path.願我來世，得菩提時，若諸有情，行邪道者，悉令安住菩提道中；若行聲聞獨覺乘者，皆以大乘而安立之。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
大乘,the Mahayana path,"I vow that in the future, when I attain perfect enlightenment, if there are those who follow evil ways, I will set them all upon the bodhi path; if there are those who cultivate the path of the sravaka or pratyekabuddha, I will set them onto the Mahayana path.願我來世，得菩提時，若諸有情，行邪道者，悉令安住菩提道中；若行聲聞獨覺乘者，皆以大乘而安立之。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
证得菩提,perfect enlightenment,"when I attain perfect enlightenment, I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection, in conformity with the Three Sets of Pure Precepts. 得菩提時，若有無量無邊有情，於我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
梵行,the precepts to perfection,"when I attain perfect enlightenment, I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection, in conformity with the Three Sets of Pure Precepts. 得菩提時，若有無量無邊有情，於我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
符合,in conformity with,"when I attain perfect enlightenment, I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection, in conformity with the Three Sets of Pure Precepts. 得菩提時，若有無量無邊有情，於我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
三聚戒,The Three Sets of Pure Precepts,"when I attain perfect enlightenment, I will help the countless sentient beings who cultivate morality in accordance with my Dharma to observe the precepts to perfection, in conformity with the Three Sets of Pure Precepts. 得菩提時，若有無量無邊有情，於我法中，修行梵行，一切皆令得不缺戒，具三聚戒；",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
毁犯,disparage,"Upon hearing my name, even those guilty of disparaging or violating the precepts will regain their purity and avoid descending into the wretched destinies.設有毀犯，聞我名已，還得清淨，不墮惡趣！",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
堕落,descend into,"Upon hearing my name, even those guilty of disparaging or violating the precepts will regain their purity and avoid descending into the wretched destinies.設有毀犯，聞我名已，還得清淨，不墮惡趣！",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
下劣之身,inferior bodies,"when I attain perfect enlightenment, sentient beings with inferior bodies, deficient senses and abilities, who are ugly, stupid, blind, deaf, mute, crippled, hunchbacked, leprous, insane, or suffering from various other illnesses，—upon hearing my name, they will obtain bodies with fine features endowed with intelligence, intact senses and abilities, free of illness and suffering.得菩提時，若諸有情，其身下劣，諸根不具，醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；聞我名已，一切皆得端正黠慧，諸根完具，無諸疾苦。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
诸根不全,deficient senses and abilities,"when I attain perfect enlightenment, sentient beings with inferior bodies, deficient senses and abilities, who are ugly, stupid, blind, deaf, mute, crippled, hunchbacked, leprous, insane, or suffering from various other illnesses，—upon hearing my name, they will obtain bodies with fine features endowed with intelligence, intact senses and abilities, free of illness and suffering.得菩提時，若諸有情，其身下劣，諸根不具，醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；聞我名已，一切皆得端正黠慧，諸根完具，無諸疾苦。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
攣躄、背僂、白癩、癲狂,"crippled,hunchbacked,leprous,insane","when I attain perfect enlightenment, sentient beings with inferior bodies, deficient senses and abilities, who are ugly, stupid, blind, deaf, mute, crippled, hunchbacked, leprous, insane, or suffering from various other illnesses，—upon hearing my name, they will obtain bodies with fine features endowed with intelligence, intact senses and abilities, free of illness and suffering.得菩提時，若諸有情，其身下劣，諸根不具，醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；聞我名已，一切皆得端正黠慧，諸根完具，無諸疾苦。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
贫穷和悲惨,destitute and miserable,"when I attain perfect enlightenment, sentient beings with inferior bodies, deficient senses and abilities, who are ugly, stupid, blind, deaf, mute, crippled, hunchbacked, leprous, insane, or suffering from various other illnesses，—upon hearing my name, they will obtain bodies with fine features endowed with intelligence, intact senses and abilities, free of illness and suffering.得菩提時，若諸有情，其身下劣，諸根不具，醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；醜陋、頑愚、盲、聾、瘖、瘂、攣躄、背僂、白癩、癲狂、種種病苦；聞我名已，一切皆得端正黠慧，諸根完具，無諸疾苦。",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
身心安乐,content and at peace,"With mind and body content and at peace, they will enjoy home, family, and property in abundance, and eventually realize unsurpassed enlightenment.身心安樂，家屬資具，悉皆豐足，乃至證得無上菩提.",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
富有,in abundance,"With mind and body content and at peace, they will enjoy home, family, and property in abundance, and eventually realize unsurpassed enlightenment.身心安樂，家屬資具，悉皆豐足，乃至證得無上菩提.",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
无上菩提,unsurpassed enlightenment,"With mind and body content and at peace, they will enjoy home, family, and property in abundance, and eventually realize unsurpassed enlightenment.身心安樂，家屬資具，悉皆豐足，乃至證得無上菩提.",经论,《药师琉璃光如来本愿功德经》,,P6,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
厌恶,disgust with,"if there are women who are extremely disgusted with the numerous feminine afflictions, and wish to abandon their female form，upon hearing my name, they will be reborn as men endowed with noble features, and eventually realize unsurpassed enlightenment. 若有女人，為女百惡之所逼惱，極生厭離，願捨女身；聞我名已，一切皆得轉女成男，具丈夫相,乃至證得無上菩提。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
女百恶,feminine afflictions,"if there are women who are extremely disgusted with the numerous feminine afflictions, and wish to abandon their female form，upon hearing my name, they will be reborn as men endowed with noble features, and eventually realize unsurpassed enlightenment. 若有女人，為女百惡之所逼惱，極生厭離，願捨女身；聞我名已，一切皆得轉女成男，具丈夫相,乃至證得無上菩提。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
重生为男人,reborn as men,"if there are women who are extremely disgusted with the numerous feminine afflictions, and wish to abandon their female form，upon hearing my name, they will be reborn as men endowed with noble features, and eventually realize unsurpassed enlightenment. 若有女人，為女百惡之所逼惱，極生厭離，願捨女身；聞我名已，一切皆得轉女成男，具丈夫相,乃至證得無上菩提。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
赋予,endow with,"if there are women who are extremely disgusted with the numerous feminine afflictions, and wish to abandon their female form，upon hearing my name, they will be reborn as men endowed with noble features, and eventually realize unsurpassed enlightenment. 若有女人，為女百惡之所逼惱，極生厭離，願捨女身；聞我名已，一切皆得轉女成男，具丈夫相,乃至證得無上菩提。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
魔羂網,the demons‘ net,I will help all sentient beings escape from the demons’ net and free themselves from the bonds of heretical paths.令諸有情，出魔羂網，解脫一切外道纏縛；,经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
外道纏縛,the bonds of heretical paths,I will help all sentient beings escape from the demons’ net and free themselves from the bonds of heretical paths.令諸有情，出魔羂網，解脫一切外道纏縛；,经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
墮種種惡見稠林,be caught in the thicket of wrong views,"Should they be caught in the thicket of wrong views, I will lead them to correct views, gradually inducing them to cultivate the ways of the bodhisattva，若墮種種惡見稠林，皆當引攝，置於正見，漸令修習諸菩薩行，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
菩萨行,the ways of the bodhisattva,"Should they be caught in the thicket of wrong views, I will lead them to correct views, gradually inducing them to cultivate the ways of the bodhisattva，若墮種種惡見稠林，皆當引攝，置於正見，漸令修習諸菩薩行，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
被判处死刑,condemned to death,"when I attain perfect enlightenment,those sentient beings who are shackled, beaten, imprisoned, condemned to death, or subjected to countless miseries and humiliations by royal decree, and who are suffering in body and mind from such oppression，need only hear my name to be freed from all those afflictions, due to the marvelous power of my merits and virtues，得菩提時，若諸有情，王法所錄，繩縛鞭撻，繫閉牢獄，或當刑戮，及餘無量災難凌辱，悲愁煎迫，身心受苦；若聞我名，以我福德威神力故，皆得解脫一切憂苦！",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
無量災難凌辱,countless miseries and humiliations,"when I attain perfect enlightenment,those sentient beings who are shackled, beaten, imprisoned, condemned to death, or subjected to countless miseries and humiliations by royal decree, and who are suffering in body and mind from such oppression，need only hear my name to be freed from all those afflictions, due to the marvelous power of my merits and virtues，得菩提時，若諸有情，王法所錄，繩縛鞭撻，繫閉牢獄，或當刑戮，及餘無量災難凌辱，悲愁煎迫，身心受苦；若聞我名，以我福德威神力故，皆得解脫一切憂苦！",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
福德,merits and virtues,"when I attain perfect enlightenment,those sentient beings who are shackled, beaten, imprisoned, condemned to death, or subjected to countless miseries and humiliations by royal decree, and who are suffering in body and mind from such oppression，need only hear my name to be freed from all those afflictions, due to the marvelous power of my merits and virtues，得菩提時，若諸有情，王法所錄，繩縛鞭撻，繫閉牢獄，或當刑戮，及餘無量災難凌辱，悲愁煎迫，身心受苦；若聞我名，以我福德威神力故，皆得解脫一切憂苦！",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
饑渴所惱,be tormented by hunger and thirst,"when I attainperfect enlightenment, if sentient beings who are tormented by hunger and thirst, creating evil karma in their attempts to survive, should hear my name, recite and uphold it, I will first satisfy them with the most exquisite food and drinks. 得菩提時，若諸有情，饑渴所惱，為求食故，造諸惡業；得聞我名，專念受持，我當先以上妙飲食，飽足其身，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
恶业,evil karma,"when I attainperfect enlightenment, if sentient beings who are tormented by hunger and thirst, creating evil karma in their attempts to survive, should hear my name, recite and uphold it, I will first satisfy them with the most exquisite food and drinks. 得菩提時，若諸有情，饑渴所惱，為求食故，造諸惡業；得聞我名，專念受持，我當先以上妙飲食，飽足其身，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
诵持,recite and uphold,"when I attainperfect enlightenment, if sentient beings who are tormented by hunger and thirst, creating evil karma in their attempts to survive, should hear my name, recite and uphold it, I will first satisfy them with the most exquisite food and drinks. 得菩提時，若諸有情，饑渴所惱，為求食故，造諸惡業；得聞我名，專念受持，我當先以上妙飲食，飽足其身，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
上妙饮食,the most exquisite food and drinks,"when I attainperfect enlightenment, if sentient beings who are tormented by hunger and thirst, creating evil karma in their attempts to survive, should hear my name, recite and uphold it, I will first satisfy them with the most exquisite food and drinks. 得菩提時，若諸有情，饑渴所惱，為求食故，造諸惡業；得聞我名，專念受持，我當先以上妙飲食，飽足其身，",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
法味,the flavor of the Dharma,"Later, with the flavor of the Dharma, I will establish them in the realm of peace and happiness.後以法味，畢竟安樂，而建立之。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
畢竟安樂,in the realm of peace and happiness,"Later, with the flavor of the Dharma, I will establish them in the realm of peace and happiness.後以法味，畢竟安樂，而建立之。",经论,《药师琉璃光如来本愿功德经》,,P8,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
极度穷困,utterly destitute,"when I attain perfect enlightenment,if sentient beings who are utterly destitute,lacking clothes to protect them from mosquitoes and flies, heat and cold, and are suffering day and night,should hear my name, recite and uphold it，their wishes will be fulfilled. 得菩提時,若諸有情,貧無衣服，蚊虻寒熱,晝夜逼惱,若聞我名,專念受持,如其所好,",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
种种,all manners of,"They will receive all manners of exquisite clothing,precious adornments,flower garlands and incense powder,and will enjoy music and entertainment to their heart’s content.即得種種上妙衣服,亦得一切寶莊嚴具,華鬘塗香,鼓樂眾伎，隨心所翫，皆令滿足,",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
珍贵饰品,precious adornments,"They will receive all manners of exquisite clothing,precious adornments,flower garlands and incense powder,and will enjoy music and entertainment to their heart’s content.即得種種上妙衣服,亦得一切寶莊嚴具,華鬘塗香,鼓樂眾伎，隨心所翫，皆令滿足,",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
香粉,incense powder,"They will receive all manners of exquisite clothing,precious adornments,flower garlands and incense powder,and will enjoy music and entertainment to their heart’s content.即得種種上妙衣服,亦得一切寶莊嚴具,華鬘塗香,鼓樂眾伎，隨心所翫，皆令滿足,",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
功德庄严,the merits and adornments of his buddha land,"while he was practicing the bodhisattva way，as well as the merits and adornments of his buddha land，I cannot possibly describe them all,not even if I were to speak for a kalpa or more. 行菩薩道時，所發大願，及彼佛土，功德莊嚴，我若一劫、若一劫餘，說不能盡。",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
被划分为,be demarcated with,"the boundaries are demarcated with golden cords;the towns,towers, palaces,pavilions, balconies, windows,and draperies are all made of the seven jewels.金繩界道，城闕宮閣，軒窗羅網，皆七寶成；",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
七宝,the seven jewels,"the boundaries are demarcated with golden cords;the towns,towers, palaces,pavilions, balconies, windows,and draperies are all made of the seven jewels.金繩界道，城闕宮閣，軒窗羅網，皆七寶成；",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
日光遍照,Universal Sunlight,In this land dwell two great bodhisattvas:One is called Universal Sunlight and the other Universal Moonlight.於其國中，有二菩薩摩訶薩：一名日光遍照，二名月光遍照。,经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
月光遍照,Universal Moonlight,In this land dwell two great bodhisattvas:One is called Universal Sunlight and the other Universal Moonlight.於其國中，有二菩薩摩訶薩：一名日光遍照，二名月光遍照。,经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
琉璃为地,be made of lapis lazuli,Its ground is made of lapis lazuli;琉璃為地，,经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
西方极乐世界,the Western Land of Ultimate Bliss,"The merits,virtues,and adornments of this realm are identical to those of the Western Land of Ultimate Bliss.亦如西方極樂世界，功德莊嚴，等無差別。",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
次補佛處,be successors to,"They are the leaders of countless bodhisattvas，and will be successors to this Buddha,upholding the True Dharma Treasury of the World Honored Medicine Master Lapis Lazuli Light Tathagata. 是彼無量無數菩薩眾之上首，次補佛處，悉能持彼世尊藥師琉璃光如來正法寶藏。",经论,《药师琉璃光如来本愿功德经》,,P10,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
贪婪和吝啬,greedy and miserly,They are greedy and miserly;they do not practice charity nor understand its rewards.唯懷貪吝，不知布施，及施果報，,经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
无智,be short on wisdom,They are short on wisdom and deep in ignorance.愚癡無智，,经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
愚痴,be deep in ignorance,They are short on wisdom and deep in ignorance.愚癡無智，,经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
积累财富,amass riches,"Lacking the root of faith, they amass riches,which they assiduously hoard.闕於信根，多聚財寶，勤加守護。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
勤于囤积,assiduously hoard,"Lacking the root of faith, they amass riches,which they assiduously hoard.闕於信根，多聚財寶，勤加守護。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
不合乎一个人的意志,give against one's will,"when they have to give against their will,they feel as much pain and anguish as if they were parting with their own flesh.設不獲已，而行施時，如割身肉，深生痛惜。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
感到痛楚,feel pain and anguish,"when they have to give against their will,they feel as much pain and anguish as if they were parting with their own flesh.設不獲已，而行施時，如割身肉，深生痛惜。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
吝啬和贪婪,miserly and avaricious,"Moreover, there are also countless sentient beings who are miserly and avaricious.They amass wealth,復有無量慳貪有情，",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
命终,upon one's death,"Upon their death,these people will descend into the realms of hungry ghosts or animals.彼諸有情，從此命終，生餓鬼界，或傍生趣。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
饿鬼界或畜生界,the realms of hungry ghosts or animals,"Upon their death,these people will descend into the realms of hungry ghosts or animals.彼諸有情，從此命終，生餓鬼界，或傍生趣。",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
不慷慨,be ungenerous,"They will gladly practice charity,praise others who do so,and will no longer be ungenerous.好行惠施，讚歎施者，一切所有，悉無貪惜，",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
捐出一个人的头,donate one's heads,"Gradually, they will even be able to donate their heads, eyes, limbs, blood, flesh, or other parts of their bodies to those who need them,not to mention mere material possessions. 漸次尚能以頭目手足，血肉身分， 施來求者，況餘財物？",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
物质财富,material possessions,"Gradually, they will even be able to donate their heads, eyes, limbs, blood, flesh, or other parts of their bodies to those who need them,not to mention mere material possessions. 漸次尚能以頭目手足，血肉身分， 施來求者，況餘財物？",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
贬低正见,disparage right view,"there are sentient beings who accept the teachings of the Tathagata;but have violated the precepts;or, they have not violated the precepts,but have broken the regulations;or, while they do not violate the precepts or the regulations,they have disparaged right views; 若諸有情，雖於如來受諸學處，而破尸羅；有雖不破尸羅，而破軌則；有於尸羅軌則，雖則不壞，然毀正見；",经论,《药师琉璃光如来本愿功德经》,,P12,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
契經深義,the profound meaning of the sutras,or they have not disparaged right views，but have abandoned extensive study of the Dharma，and therefore cannot understand the profound meaning of the sutras preached by the Buddha. 有雖不毀正見，而棄多聞，於佛所說契經深義，不能解了；,经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
要知识渊博,be knowledgeable,"Or else, although they may be knowledgeable,they have grown conceited in their Dharma knowledge.有雖多聞，而增上慢，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
增上慢,Dharma conceit,"Clouding their minds with Dharma conceit,they believe that they are always right and others wrong.由增上慢，覆蔽心故，自是非他，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
必须受到约束,be bound to,"These sentient beings are bound to the paths of hell, animals,and hungry ghosts endlessly.此諸有情，應於地獄傍生鬼趣，流轉無窮。",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
大險坑,dangerous pitfalls,"Such deluded persons not only follow wrong views themselves,but also lead countless others into very dangerous pitfalls. 如是愚人，自行邪見，復令無量俱胝有情，墮大險坑。",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
捨惡行,abandon evil conduct,"they may abandon evil conduct,cultivate good deeds,and avoid descending into the wretched destinies.便捨惡行，修諸善法，不墮惡趣；",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
培养善行,cultivate good deeds,"they may abandon evil conduct,cultivate good deeds,and avoid descending into the wretched destinies.便捨惡行，修諸善法，不墮惡趣；",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
奇妙的力量,the marvelous power,"Even those who have descended into the wretched destinies because they cannot abandon evil practices nor cultivate good deeds,the marvelous power of the Medicine Buddha’s original vows may still enable them to hear his name momentarily,so that when their present lives end,they will be reborn in the human realm.設有不能捨諸惡行、修行善法，墮惡趣者，以彼如來本願威力，令其現前，暫聞名號，從彼命終，還生人趣，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
要精进,be diligent,"They will obtain right views, be diligent, pursue right livelihood,and discipline their minds well and be joyful. 得正見精進，善調意樂，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
追求正命,pursue right livelihood,"They will obtain right views, be diligent, pursue right livelihood,and discipline their minds well and be joyful. 得正見精進，善調意樂，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善調意樂,descipline one's minds well,"They will obtain right views, be diligent, pursue right livelihood,and discipline their minds well and be joyful. 得正見精進，善調意樂，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
佛法极其深刻的含义,the extremely profound meaning of the Dharma,"With right views and extensive study,they will fathom the extremely profound meaning [of the Dharma],be free from arrogance,never disparage the true Dharma nor be companions to Mara (the demon).正見多聞，解甚深義，離增上慢，不謗正法，不為魔伴，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
離增上慢,be free from arrogance,"With right views and extensive study,they will fathom the extremely profound meaning [of the Dharma],be free from arrogance,never disparage the true Dharma nor be companions to Mara (the demon).正見多聞，解甚深義，離增上慢，不謗正法，不為魔伴，",经论,《药师琉璃光如来本愿功德经》,,P14,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
三惡趣,the three wretched destinies,"They are bound to sink into the three wretched destinies,suffering intense misery for countless thousands of years.當墮三惡趣中，無量千歲，受諸劇苦！",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
由此善因,as a result of this good cause,"However, if any of them, in a former incarnation as a human being,have heard the name of the World Honored Medicine Master Lapis Lazuli Light Tathagata,and as a result of this good cause,now remember and take refuge in him wholeheartedly, they will, thanks to this Buddha’s spiritual powers,be freed from all suffering.若昔人中，曾聞世尊藥師琉璃光如來名號，由此善因，今復憶念，至心歸依。",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
皈依,take refuge in,"However, if any of them, in a former incarnation as a human being,have heard the name of the World Honored Medicine Master Lapis Lazuli Light Tathagata,and as a result of this good cause,now remember and take refuge in him wholeheartedly, they will, thanks to this Buddha’s spiritual powers,be freed from all suffering.若昔人中，曾聞世尊藥師琉璃光如來名號，由此善因，今復憶念，至心歸依。",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
勝法,supreme teachings,"Their senses will be sharp and they will be learned and wise,constantly seeking the supreme teachings,and encounter good spiritual friends.諸根聰利，智慧多聞，恆求勝法，常遇善友，",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
破無明,smash the shell of delusion,"They will forever break through Mara’s net,smash the shell of delusion,dry up the river of afflictions,and thus escape all the distress and suffering of birth, old age, illness, and death.永斷魔羂，破無明 ，竭煩惱河，解脫一切生老病死，憂愁苦惱。",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
竭煩惱河,dry up the river of afflictions,"They will forever break through Mara’s net,smash the shell of delusion,dry up the river of afflictions,and thus escape all the distress and suffering of birth, old age, illness, and death.永斷魔羂，破無明 ，竭煩惱河，解脫一切生老病死，憂愁苦惱。",经论,《药师琉璃光如来本愿功德经》,,P16,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
利益安乐,endeavoring to benefit,"Moreover, everyone involved will gradually develop compassion,endeavoring to benefit and bring peace and joy to others. 一切展轉，皆起慈心，利益安樂，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
惱意,spiteful thoughts,"Without harmful, angry,and spiteful thoughts,endeavoring to benefit and bring peace and joy to others. 無損惱意及嫌恨心，各各歡悅，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
苾芻,bhiksus,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
苾芻尼、,bhiksunis,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
鄔波索迦、,upasakas,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
鄔波斯迦，,upasikas,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
八分齋戒,the Eight Precepts,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善根,good roots,"there are those in the fourfold assembly of bhiksus, bhiksunis, upasakas, and upasikas, as well as among other men and women of pure faith,who are able to uphold the Eight Precepts or other precepts and regulations, for one year or three months,dedicating these good roots toward rebirths in the Western Land of Ultimate Bliss, so as to listen to the true Dharma from the Buddha of Infinite Life. 若有四眾：苾芻、苾芻尼、鄔波索迦、鄔波斯迦，及餘淨信善男子、善女人等，有能受持八分齋戒，或經一年，或復三月，受持學處，以此善根，願生西方極樂世界無量壽佛所，聽聞正法，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
文殊師利菩薩，,Bodhisattva Manjusri,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
觀世音菩薩，,Bodhisattva Guanyin,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
得大勢菩薩，,Bodhisattva Great Strength,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
無盡意菩薩，,Bodhisattva Inexhaustible Mind,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
寶檀華菩薩，,Bodhisattva Precious Sandalwood Flower,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
藥王菩薩，,Bodhisattva Medicine King,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
藥上菩薩，,Bodhisattva Superior Medicin,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
彌勒菩薩。,Bodhisattva Maitreya,"then, at the time of death, eight great bodhisattvas, namely: Bodhisattva Manjusri,Bodhisattva Guanyin, Bodhisattva Great Strength, Bodhisattva Inexhaustible Mind,Bodhisattva Precious Sandalwood Flower, Bodhisattva Medicine King,Bodhisattva Superior Medicine,and Bodhisattva Maitreya，will descend from space and show them the way. 臨命終時，有八大菩薩，其名曰：文殊師利菩薩，觀世音菩薩，得大勢菩薩，無盡意菩薩，寶檀華菩薩，藥王菩薩，藥上菩薩，彌勒菩薩。是八大菩薩乘空而來，示其道路，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
在天界,in the celestial realms,"Moreover, thanks to hearing the Medicine Buddha’s name, there are those who are born in the celestial realms,and with their good roots still not exhausted, they will not be born again into the wretched destinies.或有因此，生於天上，雖生天中，而本善根，亦未窮盡，不復更生諸餘惡趣。",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
轮转王,Wheel Turning Kings,"When their celestial lifespan ends,they may return to the human realm as Wheel Turning Kings,ruling over the Four Continents.天上壽盡，還生人間，或為輪王，統攝四洲，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
四大洲,the Four Continents,"When their celestial lifespan ends,they may return to the human realm as Wheel Turning Kings,ruling over the Four Continents.天上壽盡，還生人間，或為輪王，統攝四洲，",经论,《药师琉璃光如来本愿功德经》,,P18,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
富裕家庭,affluent families,"There are those who are reborn as ksatriyas,Brahmins,or laymen of affluent families,with abundant wealth and overflowing granaries.或生剎帝利、婆羅門、居士大家，多饒財寶，倉庫盈溢，",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
粮仓,granaries,"There are those who are reborn as ksatriyas,Brahmins,or laymen of affluent families,with abundant wealth and overflowing granaries.或生剎帝利、婆羅門、居士大家，多饒財寶，倉庫盈溢，",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
竭诚,wholeheartedly,"Likewise,if a woman，hears the name of the World Honored Medicine Master Lapis Lazuli Tathagata,and wholeheartedly upholds his name, she will never again be reborn with a female body.若是女人，得聞世尊藥師琉璃光如來名號，至心受持，於後不復更受女身。",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
疾病,ailments,"when the Medicine Master Lapis Lazuli Light Tathagataattained perfect enlightenment, he realized,by virtue of his original vows,that sentient beings endured various ailments,such as emaciation,crippling disabilities,fever, dysentery, jaundice, etc. 彼藥師琉璃光如來，得菩提時，由本願力，觀諸有情，遇眾病苦，瘦*乾消，黃熱等病；",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
消瘦,emaciation,"when the Medicine Master Lapis Lazuli Light Tathagataattained perfect enlightenment, he realized,by virtue of his original vows,that sentient beings endured various ailments,such as emaciation,crippling disabilities,fever, dysentery, jaundice, etc. 彼藥師琉璃光如來，得菩提時，由本願力，觀諸有情，遇眾病苦，瘦*乾消，黃熱等病；",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
痢,dysentery,"when the Medicine Master Lapis Lazuli Light Tathagataattained perfect enlightenment, he realized,by virtue of his original vows,that sentient beings endured various ailments,such as emaciation,crippling disabilities,fever, dysentery, jaundice, etc. 彼藥師琉璃光如來，得菩提時，由本願力，觀諸有情，遇眾病苦，瘦*乾消，黃熱等病；",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
黄疸,jaundice,"when the Medicine Master Lapis Lazuli Light Tathagataattained perfect enlightenment, he realized,by virtue of his original vows,that sentient beings endured various ailments,such as emaciation,crippling disabilities,fever, dysentery, jaundice, etc. 彼藥師琉璃光如來，得菩提時，由本願力，觀諸有情，遇眾病苦，瘦*乾消，黃熱等病；",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
横死,untimely death,while others suffered short life or untimely death.或復短命，或時橫死；,经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
力求,sought to,He sought to put an end to these miseries and fulfill the wishes of these beings.欲令是等病苦消除，所求願滿。,经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
病苦皆除,eradicating the sufering,"As soon as the Medicine Buddha,in his radiance,had uttered this mantra,the entire earth shook and shone brilliant lights,curing the disease and eradicating the suffering of sentient beings,enabling them to enjoy peace and happiness，爾時光中,說此咒已，大地震動，一切眾生，病苦皆除，受安隱樂。",经论,《药师琉璃光如来本愿功德经》,,P20,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
长寿,longevity,"If the patient wholeheartedly recites this mantra, he or she willbe free of disease and enjoy longevity,with every wish being fulfilled.若有所求，至心念誦，皆得如是，無病延年；",经论,《药师琉璃光如来本愿功德经》,,P22,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
倒退,retrogression,"Furthermore,after death,this person will be born in the land of the Medicine Buddha，and attain enlightenment without retrogression.命終之後，生彼世界，得不退轉，乃至菩提。",经论,《药师琉璃光如来本愿功德经》,,P22,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善男子,devout men,The buddhas will be mindful of and bless such devout men and women;如是便蒙諸佛護念，,经论,《药师琉璃光如来本愿功德经》,,P22,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
像法轉時,in the Dharma Semblance Age,"I vow that in the Dharma Semblance Age,I will use every skillful means to help men and women of pure faith；hear the name of the World Honored Medicine Master Lapis Lazuli Light Tathagata;我當誓於像法轉時，以種種方便，令諸淨信善男子、善女人等，得聞世尊藥師琉璃光如來名號，",经论,《药师琉璃光如来本愿功德经》,,P22,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
阐述,expound,"if any devout persons should recite,remember,and uphold this sutra;or expound its meaning to others，or copy it or have others copy itor if they should pay it the utmost reverence,若於此經，受持讀誦。或復為他演說開示；若自書、若教人書；恭敬尊重，",经论,《药师琉璃光如来本愿功德经》,,P22,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
随从,retinue,"the Four Great Heavenly Kings,their retinues as well as countless hundreds of thousands of other celestial beings,will thereupon proceed to this place to make offerings and guard this sutra.爾時，四大天王，與其眷屬，及餘無量百千天眾，皆詣其所，供養守護。",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
奪其精氣,sap the vital energy,"In that place,there will no longer be evil demons or spirits to sap the vital energy of the people.亦復不為諸惡鬼神，奪其精氣，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
玷污,undefiled,"they should uphold the Eight Precepts,consume only pure food,bathe and freshen themselves,put on clean, fresh clothing,and keep their mind undefiled,free of anger or malice.受持八分齋戒，食清淨食，澡浴香潔，著新淨衣，應生無垢濁心，無怒害心，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
没有恶意,free of anger or malice,"they should uphold the Eight Precepts,consume only pure food,bathe and freshen themselves,put on clean, fresh clothing,and keep their mind undefiled,free of anger or malice.受持八分齋戒，食清淨食，澡浴香潔，著新淨衣，應生無垢濁心，無怒害心，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
善良，同情，快乐和平静,"kindness,compassion,joy and equanimity","They should develop kindness,compassion, joy, and equanimity toward all sentient beings,while bringing them benefits,peace, and happiness,於一切有情，起利益安樂，慈悲喜捨，平等之心，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
环绕,circumambulate,"They should circumambulate his image clockwisewhile offering music, chants,and praises to the Medicine Buddha. 鼓樂歌讚，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
顺时针,clockwise,"They should circumambulate his image clockwisewhile offering music, chants,and praises to the Medicine Buddha. 鼓樂歌讚，",经论,《药师琉璃光如来本愿功德经》,,P24,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
噩梦和见恶相,nightmares and witnesses,if people suddenly suffer nightmares and witnesses evil omens—such as flocks of strange birdsor many strange occurrences where they live—忽得惡夢，見諸惡相；或怪鳥來集；或於住處，百怪出現。,经论,《药师琉璃光如来本愿功德经》,,P26,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
恭敬,venerate,"if they venerate,with various kinds of wonderful offerings,the World Honored Medicine Master Lapis Lazuli Light Tathagata,then these unfavorable incidents such as nightmares and bad omens will all disappear,and can no longer harm them.此人若以眾妙資具，恭敬供養，彼世尊藥師琉璃光如來者，惡夢惡相，諸不吉祥，皆悉隱沒，不能為患。",经论,《药师琉璃光如来本愿功德经》,,P26,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
不好的预兆,bad omens,"if they venerate,with various kinds of wonderful offerings,the World Honored Medicine Master Lapis Lazuli Light Tathagata,then these unfavorable incidents such as nightmares and bad omens will all disappear,and can no longer harm them.此人若以眾妙資具，恭敬供養，彼世尊藥師琉璃光如來者，惡夢惡相，諸不吉祥，皆悉隱沒，不能為患。",经论,《药师琉璃光如来本愿功德经》,,P26,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
毒蛇,venomous snakes,"If any sentient beings are in fear of water,fire,knives, poison,falling off a precipice,or of vicious beasts—such as wild elephants, lions, tigers,wolves, bears, venomous snakes,scorpions, centipedes, millipedes, mosquitos or gnats—they need only wholeheartedly recall and recite the name of the Medicine Buddha,and respectfully make offerings to him,and they will escape all these terrors.或有水火、刀毒懸險、惡象師子、虎狼熊羆、毒蛇惡蠍、蜈蚣蚰蜒、蚊虻等怖；若能至心憶念彼佛，恭敬供養，一切怖畏皆得解脫。",经论,《药师琉璃光如来本愿功德经》,,P26,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
一心一意,one-mindedly,"there are men and women of pure faithwho do not worship other deities for the rest of their livesandonly one-mindedly take refuge in the Buddha,Dharma,and Sanghaand uphold the precepts—the five or ten lay precepts,the four hundred bodhisattva precepts,or the two hundred and fifty bhiksu or five hundred bhiksuni precepts.若有淨信善男子、善女人等，乃至盡形不事餘天，惟當一心歸佛法僧，受持禁戒：若五戒、十戒、菩薩四百戒、苾芻二百五十戒，苾芻尼五百戒。",经论,《药师琉璃光如来本愿功德经》,,P26,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
身语意业,"the Tathagatas' karma of body,speech and mind","there are men and women of pure faithwho do not worship other deities for the rest of their livesandonly one-mindedly take refuge in the Buddha,Dharma,and Sanghaand uphold the precepts—the five or ten lay precepts,the four hundred bodhisattva precepts,or the two hundred and fifty bhiksu or five hundred bhiksuni precepts.若有淨信善男子、善女人等，乃至盡形不事餘天，惟當一心歸佛法僧，受持禁戒：若五戒、十戒、菩薩四百戒、苾芻二百五十戒，苾芻尼五百戒。",经论,《药师琉璃光如来本愿功德经》,,P28,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
妙高山王,the majestic king of mountains,"World Honored One,the sun and the moon may fall,Mount Sumeru, the majestic king of mountains,may topple,but the words of the buddhas are never mistaken.世尊！此日月輪，可令墮落，妙高山王，可使傾動，諸佛所言，無有異也。",经论,《药师琉璃光如来本愿功德经》,,P28,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
倾覆,topple,"World Honored One,the sun and the moon may fall,Mount Sumeru, the majestic king of mountains,may topple,but the words of the buddhas are never mistaken.世尊！此日月輪，可令墮落，妙高山王，可使傾動，諸佛所言，無有異也。",经论,《药师琉璃光如来本愿功德经》,,P28,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
缺乏信仰,lack of faith,"Because of this lack of faith,they even develop disparagement,thus forfeiting great benefits and remaining in the long, dark night.由此不信，反生誹謗。彼於長夜，失大利樂，",经论,《药师琉璃光如来本愿功德经》,,P28,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
十地,The Ten Grounds,"Even the sravakas, pratyekabuddhas,and bodhisattvas who have not reached the Ten Grounds cannot completely understandand believe in this truth.Only the bodhisattvas who are one lifetime away from buddhahood can.一切聲聞，獨覺，及未登地諸菩薩等，皆悉不能如實信解，惟除一生所繫菩薩。",经论,《药师琉璃光如来本愿功德经》,,P30,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
跪下,knelt on,"At that time a great bodhisattva in the assembly,named Salvation,arose from his seat,bared his right shoulder,knelt on his right knee,joined his palms,respectfully bowed and addressed the Buddha:爾時眾中，有一菩薩摩訶薩，名曰救脫，即從座起，偏袒右肩，右膝著地，曲躬合掌，而白佛言：",经论,《药师琉璃光如来本愿功德经》,,P30,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
灾难,calamities,"Venerable World Honored One,in the Dharma Semblance Age,there will be sentient beings who suffer numerous calamities,who are always sick and emaciated,unable to eat or drink,whose throats are dry and lips are parched,and whose eyes see darkness everywhere.大德世尊！像法轉時，有諸眾生，為種種患之所困厄，長病羸瘦，不能飲食，喉脣乾燥，見諸方暗，",经论,《药师琉璃光如来本愿功德经》,,P30,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
详尽的,exhaustively,"If I were to take a kalpa or more to recount them,the kalpa would come to an endbefore I could exhaustively describe all these practices,vows, and skillful means.我若一劫，若一劫餘，而廣說者，劫可速盡，彼佛行願，善巧方便，無有盡也！",经论,《药师琉璃光如来本愿功德经》,,P30,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
瘦弱,emaciated,"Venerable World Honored One,in the Dharma Semblance Age,there will be sentient beings who suffer numerous calamities,who are always sick and emaciated,unable to eat or drink,whose throats are dry and lips are parched,and whose eyes see darkness everywhere.大德世尊！像法轉時，有諸眾生，為種種患之所困厄，長病羸瘦，不能飲食，喉脣乾燥，見諸方暗，",经论,《药师琉璃光如来本愿功德经》,,P30,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
越轨,transgressions,"Now,all sentient beings have accompanying spirits who record everything they do,both their transgressions and their merits.然諸有情，有俱生神，隨其所作，若罪若福，皆具書之，",经论,《药师琉璃光如来本愿功德经》,,P32,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
琰魔法王,King Yama,These spirits then present the patient’s entire record to King Yama.盡持授與琰魔法王。,经论,《药师琉璃光如来本愿功德经》,,P32,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
算计,tabulate,"At that time, the King questions the dying personand tabulates his good and bad karma before deciding upon his fate.爾時彼王，推問其人，算計所作，隨其罪福，而處斷之。",经论,《药师琉璃光如来本愿功德经》,,P32,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
克制,refrain from,"Having personally witnessed the consequences of karma,Therefore, men and women of pure faith should uphold the name of the World Honored Medicine Master Lapis Lazuli Light Tathagata,venerate and make offerings to him according to their capacity.善不善業，所得果報；由自證見業果報故，乃至命難，亦不造作諸惡之業。",经论,《药师琉璃光如来本愿功德经》,,P34,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
入侵逼難,internal insurrection,"when the anointed ksatriya kings find themselves beset by calamities,such as epidemics, foreign invasion,internal insurrection,an adverse alignment of the stars,an eclipse of the sun or moonunseasonable storms or a failure of the monsoons,the anointed ksatriya kings should develop compassion toward all sentient beings.若剎帝利、灌頂王等，災難起時，所謂：人眾疾疫難，他國侵逼難，自界叛逆難，星宿變怪難，日月薄蝕難，非時風雨難，過時不雨難。彼剎帝利，灌頂王等，爾時應於一切有情，起慈悲心，赦諸繫閉。",经论,《药师琉璃光如来本愿功德经》,,P34,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
英年早逝,premature death,"or, even though there is a physician,he prescribes the wrong medicine,causing premature death.設復遇醫，授以非藥，實不應死，而便橫死。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
卜筮,divination,"Or, the patients,believing the false pronouncement of earthly demons, heretics, or practitioners of black magic,may panic and fear,unable to calm their minds.They may then engage in divinationor perform animal sacrifices in order to propitiate the spirits, praying for blessings or hoping to extend their lives.又信世間邪魔外道，妖孽之師，妄說禍福，便生恐動，心不自正，卜問覓禍，殺種種眾生，解奏神明，呼諸魍魎，請乞福祐，欲冀延年，",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
精神支持,propitiate the spirits,"Or, the patients,believing the false pronouncement of earthly demons, heretics, or practitioners of black magic,may panic and fear,unable to calm their minds.They may then engage in divinationor perform animal sacrifices in order to propitiate the spirits, praying for blessings or hoping to extend their lives.又信世間邪魔外道，妖孽之師，妄說禍福，便生恐動，心不自正，卜問覓禍，殺種種眾生，解奏神明，呼諸魍魎，請乞福祐，欲冀延年，",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
徒然,in vain,These are all in vain.終不能得。,经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
邪见,deluded views,"Through ignorance, confusion,and reliance on wrong, deluded views,they meet with untimely death and sink into the hells with no end in sight.愚癡迷惑，信邪倒見，遂令橫死，入於地獄，無有出期，",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
放荡,debauchery,"The third is through hunting, debauchery,alcohol abuse, extreme dissipation,or, their vital energy is sapped by non-humans.三者、畋獵嬉戲，耽淫嗜酒，放逸無度，橫為非人，奪其精氣。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
酗酒,alcohol abuse,"The third is through hunting, debauchery,alcohol abuse, extreme dissipation,or, their vital energy is sapped by non-humans.三者、畋獵嬉戲，耽淫嗜酒，放逸無度，橫為非人，奪其精氣。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
放逸,extreme dissipation,"The third is through hunting, debauchery,alcohol abuse, extreme dissipation,or, their vital energy is sapped by non-humans.三者、畋獵嬉戲，耽淫嗜酒，放逸無度，橫為非人，奪其精氣。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
精气,vital energy,"The third is through hunting, debauchery,alcohol abuse, extreme dissipation,or, their vital energy is sapped by non-humans.三者、畋獵嬉戲，耽淫嗜酒，放逸無度，橫為非人，奪其精氣。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
咒语,incantations,"The eighth is death by poison, incantations, evil mantras, or demons revived from the dead.八者、橫為毒藥魘禱咒詛、起屍鬼等之所中害。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
邪恶的咒语,evil mantras,"The eighth is death by poison, incantations, evil mantras, or demons revived from the dead.八者、橫為毒藥魘禱咒詛、起屍鬼等之所中害。",经论,《药师琉璃光如来本愿功德经》,,P36,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
不孝五逆,The Five Cardinal Sins,"If sentient beings have not been filial,have committed the Five Cardinal Sins,disparaged the Triple Jewels,broken the laws of the land,or violated the major precepts,King Yama will mete out punishment according to the infraction.若諸有情，不孝五逆，破辱三寶，壞君臣法，毀於信戒，琰魔法王，隨罪輕重，考而罰之。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
给予,mete out,"If sentient beings have not been filial,have committed the Five Cardinal Sins,disparaged the Triple Jewels,broken the laws of the land,or violated the major precepts,King Yama will mete out punishment according to the infraction.若諸有情，不孝五逆，破辱三寶，壞君臣法，毀於信戒，琰魔法王，隨罪輕重，考而罰之。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
宮毘羅大將，,General Kumbhira,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
伐折羅大將，,General Vajra,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
迷企羅大將，,General Mihira,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
安底羅大將，,General Andira,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
頞儞羅大將，,General Anila,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
珊底羅大將，,General Sandila,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
因達羅大將，,General Indra,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
波夷羅大將，,General Pajra,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
摩虎羅大將，,General Makura,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
真達羅大將，,General Sindura,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
招杜羅大將，,General Catura,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
毘羯羅大將。,General Vikarala,"At that time, there were twelve powerful yaksa generals in the great assembly:namely, General Kumbhira,General Vajra,General Mihira,General Andira,General Anila,General Sandila,General Indra,General Pajra,General Makura,General Sindura,General Catura,and General Vikarala.爾時，眾中有十二藥叉大將，俱在會坐，所謂：宮毘羅大將，伐折羅大將，迷企羅大將，安底羅大將，頞儞羅大將，珊底羅大將，因達羅大將，波夷羅大將，摩虎羅大將，真達羅大將，招杜羅大將，毘羯羅大將。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
恶趣,the wretched destinies,"World Honored One,thanks to the Buddha’s marvelous power,now we have heard the name of the World Honored Medicine Master Lapis Lazuli Light Tathagataand no longer fear descending into the wretched destinies.世尊！我等今者，蒙佛威力，得聞世尊藥師琉璃光如來名號，不復更有惡趣之怖。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
发誓,pledge to,"Together, with one-mind,we take refuge in the Buddha,the Dharma, and the Sangha for the rest of our lives,and pledge to support all sentient beings, bringing them genuine benefits and joy.我等相率，皆同一心，乃至盡形，歸佛法僧，誓當荷負一切有情，為作義利，饒益安樂。",经论,《药师琉璃光如来本愿功德经》,,P38,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
菩薩摩訶薩,the great bodhisattvas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
大聲聞,the great sravakas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
婆羅門、,laypersons,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
居士、,devas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
天龍、,nagas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
藥叉、,yaksas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
揵達縛、,grandharvas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
阿素洛、,asuras,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
揭路荼、,garudas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
緊捺洛、,kinnaras,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
莫呼洛伽、,mahoragas,"When the Bhagavan had spoken this sutra,the great bodhisattvas,as well as the great sravakas,kings, ministers,Brahmins, laypersons, devas,nagas, yaksas, grandharvas, asuras,garudas, kinnaras, mahoragas,and other human and non-human beings,having heard the Buddha,were all filled with immerse joy;時薄伽梵，說是語已，諸菩薩摩訶薩，及大聲聞，國王、大臣、婆羅門、居士、天龍、藥叉、揵達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等，一切大眾，聞佛所說，皆大歡喜，",经论,《药师琉璃光如来本愿功德经》,,P40,THE SUTRA ON THE ORIGINAL VOWS AND MERITS OFTHE MEDICINE MASTERLAPIS LAZULI LIGHTTATHAGATA,,,
药物的,medicinal,"If the root is medicinal, the trunk and the leaves will also be medicinal.如果他的根是药性，那么它的树根和树叶肯定是药",经论,普贤上师言教,,P124,The word of my perfect teacher,,,
不退转菩萨,non- returning Bodhisattvas,These merchants were all non- returning Bodhisattvas and that if one man killed them all he would have to suffer in hells for an incalculable number of kalpas.这五百个商人都是不退转菩萨。这个人如果残忍的杀害了他们，后果必将身陷地狱无量劫。,经论,普贤上师言教,,P125,The word of my perfect teacher,,,
持梵净行,keep the vow of chastity,"There was a brahmin named Lover of the Stars who lived in the forest for many years, keeping the vow of chastity.星宿婆罗门常年累月在林间持梵净行。",经论,普贤上师言教,,P125,The word of my perfect teacher,,,
以菩提心摄持,infuse it with bodhicitta,"If your motivation is to impress people, or is based on rivalry or a thirst for fame, make sure you change it and infuse it with bodhicitta.如果你处在与别人竞争的心理，或者装模做样，贪图名誉等心态中，那就必须认真加以纠正，做到以菩提心摄持",经论,普贤上师言教,,P126,The word of my perfect teacher,,,
虚伪,put on airs,"Monk, just satay where you are and don't put on airs.你这个比丘不要那么虚伪。",经论,普贤上师言教,,P127,The word of my perfect teacher,,,
一尘不染,is not stained by the smallest fault,"Since taking the pratimoksa vows, I have not been stained by the smallest fault.自从我进入别解脱门后，可以说是一尘不染。",经论,普贤上师言教,,P127,The word of my perfect teacher,,,
私欲,slef-centredness,It was the slef-centredness of his expectant thoughts about getting that delicious curs that made him refuse it。想到自己有希望获得好酸奶的私欲，就全然放弃了享用。,经论,普贤上师言教,,P127,The word of my perfect teacher,,,
正知正念,mindfullness and vigilance,This is how you should develop positive actions as antidote with mindfullness and vigilance. And not contaminate yourself with even the samllest harmful actions. 所以我们一切时处应当以正知正念摄持，生起善的对治，力求做到连细微的罪业也不沾染。,经论,普贤上师言教,,P128,The word of my perfect teacher,,,
轻视因果,scorn the principle of cause and effect,Do not use the Dharama language f the highest views to scorn the principle of cause and effect。万万不可以高深见解的法语轻视因果。,经论,普贤上师言教,,P129,The word of my perfect teacher,,,
偏堕于见解,slip in the direction of the view,"However, do not let your actions slip in the direction of the view.行为不能偏堕于见解",经论,普贤上师言教,,P129,The word of my perfect teacher,,,
取舍因果,my attention of my actions and their effects,"That is why my view is higher than the sky, but my attention of my actions and their effects is finer than flour.是故见比虚空高，取舍因果比粉细",经论,普贤上师言教,,P129,The word of my perfect teacher,,,
见解和行为不相脱离,view and action should be cultivated side by side,View and action should be cultivated side by side.见解和行为不相脱离而修行,经论,普贤上师言教,,P129,The word of my perfect teacher,,,
专心致致修法,practise Dharma with relentless zeal,So I practised Dharma with relentless zeal.于是我专心致致修持正法,经论,普贤上师言教,,P129,The word of my perfect teacher,,,
相续中生起殊胜功德,develop exceptional qualities in myself,"Thanks to the profound methods of the Secret Mantrayaya, I have developed exceptional qualities in myself.依靠密宗甚深的方便窍诀，在相续中生起了殊胜的功德。",经论,普贤上师言教,,P130,The word of my perfect teacher,,,
苦行和精进,hia trials and efforts,It is difficult to find any story either in India or Tibet to equal the tale of hia trials and efforts.像米拉日巴尊者苦行和精进的事迹在印度和西藏两地是极为罕见的。,经论,普贤上师言教,,P130,The word of my perfect teacher,,,
内外器情,universe and the beings within it,"Be mindful and vigilant that you do not cling to your perceptions of the universe, and the beings within it, as real and solit.我们不要离开正知正见，对于内外器情的一切显现也不要有根深蒂固的实执。",经论,普贤上师言教,,P130,The word of my perfect teacher,,,
四种厌世心,fours thoughts that turn the mind from the samsara,We have explained the practice of the fours thoughts that turn the mind from the samsara.归纳总结了修四种厌世心的中心要义。,经论,普贤上师言教,,P131,The word of my perfect teacher,,,
自心与法相应,mind mingle with the Dharma,Beless me and evil-doers like me that our minds may mingle with the Dharma.我于如我恶行众有情，自心与法相应祈加持。,经论,普贤上师言教,,P131,The word of my perfect teacher,,,
二止观,sustained calm and profound insight,"You have now taken up, all practices-the ten postivie actions, the four boundless qualities, the six transcendent perfections, the four concentrations,the four formless states, sustained calm and profound insight.精进奉行十善，修四无量，六度，四静虑，四无色，二止观等一切法门。",经论,普贤上师言教,,P134,The word of my perfect teacher,,,
解脱与遍知的圣道,path leading to liberation and ominiscience,When it comes to following the path leading to liberation and ominiscience we are as confused as a blind person wandering alone in the middle of a deserted plain.对于解脱与遍知的圣道，却犹如无依无靠的盲人在空旷荒野一般知之甚少。,经论,普贤上师言教,,P137,The word of my perfect teacher,,,
无边众生,the vast multitude of beings,"Towards the vast multitude of beings, his heart should be so suffused with compassion that he loves each one like his only child.对无边众生就像母亲对独子般慈爱。",经论,普贤上师言教,,P138,The word of my perfect teacher,,,
通达仪轨,be versed in ritual practices,"He should be well versed in ritual practices -outwardly, of the Tripitaka and , inwardly, of the four sections of tantras.通达显密：精通外三藏，内密四续部的仪轨。",经论,普贤上师言教,,P138,The word of my perfect teacher,,,
断证功德,achievement of riddance and realization,He should have actualized in himself all the extraordinary achievement of riddance and realization.自相续中现前殊胜的断证功德。,经论,普贤上师言教,,P138,The word of my perfect teacher,,,
窍诀要点,pit- instruction,For teachings on the profound essence of the Mantra Vajrayana pith-instruction the kind of matster upon whom one should reply is as follows.宣说密宗金刚乘甚深窍诀要点的上师必须具备以下的条件。,经论,普贤上师言教,,P139,The word of my perfect teacher,,,
成熟的灌顶,ripening empowerments,He should have been brought to maturity by a steam of ripening empowerments.获得不间断能成熟的灌顶。,经论,普贤上师言教,,P139,The word of my perfect teacher,,,
《入菩萨行》,The Way to Bodhisattva,"When they replied that they wanted to hear something new, he proceeded to deliver the entire Bodhicharyavatara, or The Way of the Bodhisattva.当他们示想听些新鲜的之后，他便讲了整部《入菩萨行》。",课外阅读,《生命不再等待 No Time To Lose》,,P11,梵语为Bodhicharyavatara,,,
寂天菩萨,Shantideva,"Shantideva, gives surprisingly up-to-date instructions for people like you and me to live sanely and openheartedly, even in a very troubled world.此一经典论著为印度圣者寂天（Shantideva）菩萨所造，内容出奇地跟得上时代。他指导你我这样的人，即便身处乱世，仍能生活清醒，内心开放。",课外阅读,《生命不再等待 No Time To Lose》,,P9,入行论另外版本,,,
生活清醒,to live sanely,"Shantideva, gives surprisingly up-to-date instructions for people like you and me to live sanely and openheartedly, even in a very troubled world.此一经典论著为印度圣者寂天（Shantideva）菩萨所造，内容出奇地跟得上时代。他指导你我这样的人，即便身处乱世，仍能生活清醒，内心开放。",课外阅读,《生命不再等待 No Time To Lose》,,P9,入行论另外版本,,,
初发心的菩萨,fledgling bodhisattvas,It is the essential guidebook for fledgling bodhisattvas此论是为初发心菩萨所写的一本重要指南。,课外阅读,《生命不再等待 No Time To Lose》,,P9,入行论另外版本,,,
减轻痛苦,alleviate suffering,"Those spiritual warriors who long to alleviate suffering, their own and that of others.这些精神勇士希望能减轻自已和他人的痛苦",课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
广大无边,all-inclusive,"Thus it belongs to the Mahayana, the school of Buddhism that emphasizes all-inclusive compassion and the cultivation of our flexible, unbiased wisdom mind.因此它属大乘（Mahayana），佛教中重于广大无边之慈悲及培养灵活柔软、平等无分别智慧的一支。",课外阅读,《生命不再等待 No Time To Lose》,,P1,入行论另外版本,,,
深刻的体证,have advanced spiritual realization,"According to tradition, to write a commentary on a text such as The Way of the Bodhisattva (or Bodhicharyavatara in Sanskrit), one must have advanced spiritual realization or have been directed in a dream to compose such a treatise.依据传统，要为一部如《入菩萨行》这样的论著写注释，注释者必须有深刻的体证，或在梦中受到指引。",课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
诚挚的发心,the sincere aspiration,I simply offer this teaching with the sincere aspiration that it may help new readers to benefit from Shantideva's text as much as I have.仅能以诚挚的发心来讲授，使初接触的读者能如我一般受益于寂天菩萨。,课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
游化瑜伽士,the great wandering yogi,"My own appreciation of The Way of the Bodhisattva came about slowly, and only after I became familiar with Patrul Rinpoche the great wandering yogi of nineteenth-century Tibet.我对《入菩萨行》的欣赏是慢慢生起的，那是在我对十九世纪西藏伟大的游化瑜伽士 Patrul仁波切熟稔之后，我的敬爱之心油然而生。",课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
居无定所,no fixed abode,"He had no fixed abode, no be-longings, and was very unconventional and spontaneous in his behavior.他居无定所，身无长物，行为率性，又不受传统束缚。",课外阅读,《生命不再等待 No Time To Lose》,,P2,入行论另外版本,,,
证量,spiritual realization,"Yet he was a powerful and very wise teacher, whose spiritual realization manifested in all the situations of his life. He related to people with great compassion and tenderness, but also with ruthless honesty.他是一位伟大而充满智慧的老师。他的一生在很多情况下示现了他的证量；他极为慈悲和柔软，也坦诚得毫不留情面。",课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
离经叛道,eccentric man,"I thought,""If this eccentric man, this dedicated yogi, loved the text so much, there must be something to it."" So I began to study it in earnest.如果这位离经叛道、虔诚的瑜伽士如此喜爱本论，其中必有文章。”于是我开始认真地研读本论。",课外阅读,《生命不再等待 No Time To Lose》,,P10,入行论另外版本,,,
放弃世间生活,renounce worldly life,"Shantideva had a dream in which Manjushri(the bodhisattva of wisdom)appeared to him and told him to renounce worldly life and seek ultimate truth Thus Shantideva left home immediately, giving up the throne for the spiritual path, just as the historical Buddha had done.在他登基典礼的前一晚，梦见文殊师利（象征智慧的菩萨）示现并劝他舍弃世间生活，追求究竟真理。于是寂天著萨立即放弃王位，离家求道，宛如历史上的佛陀。",课外阅读,《生命不再等待 No Time To Lose》,,P11,入行论另外版本,,,
成为隐士,begin living the life of a renunciate,"Whatever the catalyst, Shantideva disappeared into India and began living the life of a renunciate.无论哪一件事才是真正的催化剂，总之，寂天菩萨自此在印度消失，成为隐士。",课外阅读,《生命不再等待 No Time To Lose》,,P11,入行论另外版本,,,
出家,be ordained a monk,"At Nalanda he was ordained a monk and given the name Shantideva, which translates as “God of Peace.”他在那烂陀出家，法名寂天，意译为“宁静天神”（ God of Peace）。",课外阅读,《生命不再等待 No Time To Lose》,,P11,入行论另外版本,,,
有益的忠告,useful advice,"Not only were these teachings very personal, full of useful advice, and relevant to their lives, they were also poetic and fresh.这次开示不似对个人的修行充满有益的忠告，而且与生活息息相关，既诗意又清新。",课外阅读,《生命不再等待 No Time To Lose》,,P11,入行论另外版本,,,
承自佛陀,the lineage of the Buddha,"In the very first verses, Shantideva says that everything he's about to teach derives from the lineage of the Buddha.在第一领中，寂天答萨说他所有说法都承自佛陀。",课外阅读,《生命不再等待 No Time To Lose》,,P12,入行论另外版本,,,
不可言说,inexpressible,"Shantideva began to teach on emptiness: the unconditioned, inexpressible, dreamlike nature of all experience.寂天萨在开示即将结来前，开始讲投空义：身心体验中的无所限量、不可言说、如幻如化的本质",课外阅读,《生命不再等待 No Time To Lose》,,P12,入行论另外版本,,,
愈来愈无可执持,less and less to hold on to,"As he spoke, the teachings became more and more groundless. There was less and less to hold on to, and the monks' minds opened further and further.随着他的讲授，他的开示愈来愈与空性相应，愈来愈无可执持、比丘的心也愈来愈开放。",课外阅读,《生命不再等待 No Time To Lose》,,P12,入行论另外版本,,,
与空性相应,more and more groundless,"As he spoke, the teachings became more and more groundless. There was less and less to hold on to, and the monks' minds opened further and further.随着他的讲授，他的开示愈来愈与空性相应，愈来愈无可执持、比丘的心也愈来愈开放。",课外阅读,《生命不再等待 No Time To Lose》,,P13,入行论另外版本,,,
偈颂,verse,The Way of the Bodhisattva is divided into ten chapters. Patrul Rinpoche organized them into three main sections based on the following verse by the great Buddhist master Nagarjuna《入菩萨行》共分十品， Patrul仁波切依据佛法大德龙树菩萨以下的偈颂，而将全论分为三大部分:,课外阅读,《生命不再等待 No Time To Lose》,,P13,入行论另外版本,,,
世俗谛,On the relative level,"On the relative level, bodhichitta expresses itself as longing. Specifically, it is the heartfelt yearning to free oneself from the pain of ignorance and habitual patterns in order to help others do the same.在相对的层次（译注：即世俗谛），菩提心的表现是希求，精确地说，是由表渴望自己从无明和习性中解放出来，以便帮助他人亦达此一境地。",课外阅读,《生命不再等待 No Time To Lose》,,P13,入行论另外版本,,,
平等无分别的,unbiased essence of mind,"On the absolute level, bodhichitta is nondual wisdom, the vast, unbiased essence of mind.Most importantly, this is your mind-yours and mine.在绝对的层次（译注：即胜义谛），菩提心是不二智，心念广大无边、平等无分别的本质，最重要的是你的心你的，也是我的。",课外阅读,《生命不再等待 No Time To Lose》,,p13,入行论另外版本,,,
不二智,nondual wisdom,"On the absolute level, bodhichitta is nondual wisdom, the vast, unbiased essence of mind.Most importantly, this is your mind-yours and mine.在绝对的层次（译注：即胜义谛），菩提心是不二智，心念广大无边、平等无分别的本质，最重要的是你的心你的，也是我的。",课外阅读,《生命不再等待 No Time To Lose》,,p13,入行论另外版本,,,
增长广大,flourish,"It may seem distant but it isn’t. In fact, Shantideva composed this text to remind himself that he could contact his wisdom mind and help it to flourish.事实上，寂天菩萨造此论的目的，也是为提醒自己，开发智慧的心，并使之增长广大。",课外阅读,《生命不再等待 No Time To Lose》,,p13,入行论另外版本,,,
初发心,initial longing,"""May bodhichitta, precious and sublime/Arise where it has not yet come to be ----and refer to our initial longing to care for others.“菩提心妙宝，未生者当生”——关怀他人的初发心。",课外阅读,《生命不再等待 No Time To Lose》,,p13,入行论另外版本,,,
福祉,welfare,"We yearn for this transformative quality to arise in ourselves, and in all beings, even those who have never before concerned themselves with the welfare of others.我们渴望在自己和一切众生——甚至从未曾关心他人福社的人——身上发生这种转化。",课外阅读,《生命不再等待 No Time To Lose》,,P13,入行论另外版本,,,
初品,Chapter 1,Chapter 1 offers a rhapsody on the wonders of bodhichitta.初品是赞叹伟大菩提心的狂想曲,课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
希求,longing,"Chapter 2 prepares the mind to nurture this bodhichitta longing: as if preparing soil, we prepare the mind so the seed of bodhichitta can grow.第二品是为心做准备，来滋养善提心的希求，如同松土整地，我们为心做准备，好让提心的种子生长其上；",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
菩提愿,the bodhisattva's vow,"Chapter 3 introduces us to the bodhisattva's vow, the commitment to use one's life to help others.第三品介绍菩提愿，决心用己的生命来帮助他人。",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
宽恕,condone,"We don’t want ourselves or those we care about to suffer, yet we condone revenge on our foes.我们不希望自己和自己所爱的人受苦，却原谅自己施于仇敌的报复举动。",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
我最大,Me-first,"Seeing the disastrous results of this'me-first""thinking in the daily news, however, we might long for bodhichitta to arise in the hearts of men and women everywhere.在每天的新闻中见到“我最大”（me－first）思维所带来的悲惨结局，我们也许希望所有男女都生起菩提心，",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
菩提心的希求,the longing of bodhichitta,"Life takes over, and we forget we ever saw things from a wider perspective. Therefore, once we feel the longing of bodhichitta, we need to be told how to proceed.而遺忘自己曾经有过的广阔视野因此，我们一旦感到菩提心的希求，便需要学习如何持续下去。",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
心念的狂野,the wildness of our minds,"In chapters 4, 5, and 6, Shantideva describes how to work skillful with emotional reactivity and the wildness of our minds.在四、五、六品中，寂天菩萨描写了我们需要如何善巧处理心念中的狂野和情绪性反应",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
心胸狭窄,the narrow-minded,"These are essential instructions for freeing ourselves from self-absorption, the narrow-minded reference point that my teacher Chogyam Trungpa Rinpoche called ""the cocoon.”这是教我们如何从只顾自己这种心胸狭隘的参考点一 Chogyam Trungpa仁波切称之为“茧”一解放出来最重要的教导。",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
无可执著,groundlessness,"In these chapters, we are also introduced to the six paramitas. These are six basic ways to go beyond the false security of habitual patterns and relax with the fundamental groundlessness and un-predictability of our lives.在这几品中，也介绍了六度波罗蜜（paramitas），这是六种方法，可以超越习性带给我们的虚妄安全感，并在无可执著、无可预测的生命当中得到自在。",课外阅读,《生命不再等待 No Time To Lose》,,P14,入行论另外版本,,,
本初善,basic goodness,"He never doubts that we have the strength and basic goodness to help others, and he tells us everything he has learned about how to do this Then, of course, it's up to us to use this information and make It real.他从末怀疑我们有力量、有本初善（basic goodness）可以帮助他人；他巨细靡遺地告诉我们，他学到了如何达到此一境地，接下来，当然就看我们会不会善用这些讯息使其实现了。",课外阅读,《生命不再等待 No Time To Lose》,,P15,入行论另外版本,,,
能破力,The power of remorse,"The first power is the power of remorse, which is much regret for the non-virtuous deeds one has done since begin ningless time.第一、能破力，谓于无始以来所作不善多起追悔。",道次第,共下士道,深信业果,P99,chapter 2-2B4B-2A2A-1B2C-2C1,,,
空性,emptiness,Aspiration for emptiness.胜解空性。,道次第,共下士道,深信业果,P99,chapter 2-2B4B-2A2A-1B2C-2C2,,,
解药,antidote,This antidote is to engage in the reality that is selflessness and clear light [120] and to be convinced about primordial purity.依胜解空性，入住无我而明显之发性，深信本来清净。,道次第,共下士道,深信业果,P100,chapter 2-2B4B-2A2A-1B2C-2C2B,,,
仪轨,rituals,This is the recitation of special dharan is like the hundred-syllable one in accordance with the appropriate rituals.依持诵白字等诸殊胜陀罗尼，如仪轨而持诵之。,道次第,共下士道,深信业果,P100,chapter 2-2B4B-2A2A-1B2C-2C2C,,,
相,signs,the signs are said to be dreaming of vomiting bad food….相者，谓为梦中梦吐恶实。。。,道次第,共下士道,深信业果,P100,chapter 2-2B4B-2A2A-1B2C-2C2C,,,
经文,scriptural passage,“Is there restraint henceforth?” asked in the scriptural passage is that a  confession without a  sincere mind of  restraint is nothing but words.意谓若无至诚防护之心而忏者，仅成空言，故律中问：“后防护否？”广释中说也。,道次第,共下士道,深信业果,P101,chapter 2-2B4B-2A2A-1B2C-2C3,,,
忏悔,confession,“Is there restraint henceforth?” asked in the scriptural passage is that a  confession without a  sincere mind of  restraint is nothing but words.意谓若无至诚防护之心而忏者，仅成空言，故律中问：“后防护否？”广释中说也。,道次第,共下士道,深信业果,P101,chapter 2-2B4B-2A2A-1B2C-2C3,,,
修习,cultivate,This is to take refuge and cultivate the mind of enlightenment.皈依并修习菩提心。,道次第,共下士道,深信业果,P101,chapter2- 2B4B-2A2A-1B2C-2C4,,,
善根,roots of virtue,"Likewise, the destruction of roots of virtue by wrong views and anger is also similar.如以邪见嗔恚断坏善根，彼亦消减。",道次第,共下士道,深信业果,P101,chapter2- 2B4B-2A2A-1B2C-2C4,,,
邪见,wrong views,"Likewise, the destruction of roots of virtue by wrong views and anger is also similar.如以邪见嗔恚断坏善根，彼亦消减。",道次第,共下士道,深信业果,P101,chapter2- 2B4B-2A2A-1B2C-2C4,,,
十不善,the ten non-virtues,Through abandoning the ten non-virtues you do indeed obtain a good basis. 断十不善能得贤妙之身,道次第,共下士道,异熟功德及业用,P94,2B4B-2A2A-1B2B-1,,,
寿量圆满,Excellent life span,/,道次第,共下士道,异熟功德及业用,P94,2B4B-2A2A-1B2B-2A1,,,
形色圆满,Excellent complexion,/,道次第,共下士道,异熟功德及业用,P94,2B4B-2A2A-1B2B-2A2,,,
受众,disciples,"Due to this disciples gather, delighted at your very sight, and listen to your words.所化机等见生欢喜，听从教授。",道次第,共下士道,异熟功德及业用,P94,2B4B-2A2A-1B2B-2A2,,,
种族圆满,Excellent extraction,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A3,,,
自在圆满,Excellent power,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A4,,,
信言圆满,Respectable words,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A5,,,
大势名称,Renown as being very powerful,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A6,,,
男性具足,Being male,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A7,,,
器,vessel,Thereby you become a vessel119 for all positive qualities 以是为一切功德之器,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A7,,,
增长智慧,expanding wisdom,"through aspiration and endeavor, a vessel for expanding wisdom. 以欲精进增长智慧",道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A7,,,
大力具足,Possessing strength,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A8,,,
大勇悍,great enthusiasm,whereupon great enthusiasm arises from the conditions of this life。以现世缘有大勇悍,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A8,,,
坚固勇猛,intense enthusiasm,and in dependence on intense enthusiasm you attain the power of individual investigation whereupon clairvoyance will quickly develop.坚固勇猛，得思察力，速证通慧。,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A8,,,
异熟,fully ripened,/,道次第,共下士道,异熟功德及业用,P95,2B4B-2A2A-1B2B-2A8,,,
不伤害,not harm,To not harm any sentient being and to cultivate an attitude of non-harm. 于诸有情不加伤害，及远离伤害之意乐,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
没有伤害的意乐,attitude of non-harm,To not harm any sentient being and to cultivate an attitude of non-harm. 于诸有情不加伤害，及远离伤害之意乐,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
声闻,solitary realizers,"To make aspirational prayers to accomplish all kinds of positive qualities in the future and to make offerings to the Three Jewels, your parents, hearers and solitary realizers, abbots, masters, and gurus.且于三宝、父母、声闻、独觉、和尚、阿阇黎诸师长所而修供养",道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
独觉,abbots,"To make aspirational prayers to accomplish all kinds of positive qualities in the future and to make offerings to the Three Jewels, your parents, hearers and solitary realizers, abbots, masters, and gurus.且于三宝、父母、声闻、独觉、和尚、阿阇黎诸师长所而修供养",道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
和尚,master,"To make aspirational prayers to accomplish all kinds of positive qualities in the future and to make offerings to the Three Jewels, your parents, hearers and solitary realizers, abbots, masters, and gurus.且于三宝、父母、声闻、独觉、和尚、阿阇黎诸师长所而修供养",道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
阿阇梨,gurus,"To make aspirational prayers to accomplish all kinds of positive qualities in the future and to make offerings to the Three Jewels, your parents, hearers and solitary realizers, abbots, masters, and gurus.且于三宝、父母、声闻、独觉、和尚、阿阇黎诸师长所而修供养",道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
乐意，随喜,rejoice,To rejoice in the positive qualities of men 乐丈夫德,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B1,,,
三缘,Threefold division of causes,/,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B2,,,
一心清净,pure mind,/,道次第,共下士道,异熟功德及业用,P96,B4B-2A2A-1B2B-2B2A,,,
加行清净,pure performance,/,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B2B,,,
田力清净,pure field,/,道次第,共下士道,异熟功德及业用,P96,2B4B-2A2A-1B2B-2B2C,,,
眷属圆满,excellent retinue,"Not all that is the high status of an excellent body, excellent possessions, and an excellent retinue is included in cyclic existence,所有一切身、财、眷属圆满之善趣，非皆世间之所摄",道次第,共下士道,除邪分别,P102,2B4B-2A2A-3B,,,
渐次辗转,continuous succession,certain goodness is to be gained in the end from a continuous succession of such supports.由依彼身渐次辗转得决定善故也。,道次第,共下士道,除邪分别,P102,2B4B-2A2A-3B,,,
《庄严经论》,Ornament for the Mahāyāna Sūtras,/,道次第,共下士道,除邪分别,P103,2B4B-2A2A-3B,,,
经,scriptures,and many other scriptures state that they accomplish the form body.又多经中亦说，以彼等而成办色身也。,道次第,共下士道,除邪分别,P103,2B4B-2A2A-3B,,,
共中士,common to intermediate beings,Training the mind in the stages of the path common to intermediate beings 共中士之发心,道次第,共中士道,共中士之发心,P104,2B4B-2A2B,,,
皈依,take refuge,"through the common way of taking refuge and certainty regarding wholesome and unwholesome karma and its effects,从共同皈依及观黑白业果决定门中",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-1,,,
菩提心,the mind of enlightenment,"based on that, you need to develop the mind of enlightenment and be led into the path of great beings.依彼以发生菩提心而引导于上士，",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-1,,,
遮止,counteracts,"you need to develop the attitude common to intermediate beings which counteracts adherence to cyclic existence as a whole,生共中士遮止于一切世间耽著之意乐。",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-1,,,
黏着,adherence,"you need to develop the attitude common to intermediate beings which counteracts adherence to cyclic existence as a whole,生共中士遮止于一切世间耽著之意乐。",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-1,,,
自性乐,happy by nature,"holding to those states as happy by nature is mistaken since in reality they are devoid of happiness,于彼执为自性乐者，实为颠倒。",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-1,,,
解脱,liberation,A Identification of liberation 解脱的定义,道次第,共中士道,共中士之发心,P104,2B4B-2A2B-2A1,,,
惑,mental afflictions,"Specifically, there are two things binding one in cyclic existence: karma and mental afflictions.彼惑、业二者，是世间之能缚",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-2A1,,,
界,realms,"From the point of view of the realms, they do so in the three realms, the desire realm and so forth, 以界分之，有欲界等三",道次第,共中士道,共中士之发心,P104,2B4B-2A2B-2A1,,,
欲界,desire realms,"From the point of view of the realms, they do so in the three realms, the desire realm and so forth, 以界分之，有欲界等三",道次第,共中士道,共中士之发心,P105,2B4B-2A2B-2A1,,,
道,migrating beings,"when divided by way of migrating beings,以趣别之",道次第,共中士道,共中士之发心,P105,2B4B-2A2B-2A1,,,
去除苦恼,drive away the sorrows,Bodhichitta is a basic human wisdom that can drive away the sorrows of the world.菩提心是人类本初的智慧，可以去除世间苦恼。,课外阅读,《生命不再等待 No Time To Lose》,,P1,第一品 发菩提心,,,
凡常,ordinary,"Bodhi means""awake""; free from ordinary, confused mind, free from the illusion that were separate from one another.菩提（bodhi）意为“觉醒”（awake），即自凡常、痴惑的心解放出来，也从视众生为个别独存的妄想中解放出来。",课外阅读,《生命不再等待 No Time To Lose》,,P1,第一品 发菩提心,,,
心,chitta,"Chitta means heart""or""mind According to Shantideva and the Buddha before him, the unbiased mind and good heart of bodhi hold the key to happiness and peace.心（chitta）则指“心智”（mind）和“心灵”（heart）。根据寂天菩萨及其之前的佛陀的教导，快乐和平静的关键，就在于菩提之中的平等无分别智和良善心灵。",课外阅读,《生命不再等待 No Time To Lose》,,P1,第一品 发菩提心,,,
感恩与尊敬,gratitude and respect,"First, he expresses his gratitude and respect. Second, he makes a commitment to complete his presentation. Third, he expresses humility; and in verse 3, he rouses confidence.首先，他表达了感恩与尊敬；其次，他矢志要完成本论；第三，他表示谦卑，在第三颂中，他激励信心。",课外阅读,《生命不再等待 No Time To Lose》,,P1,第一品 发菩提心,,,
皈依,pay homage to,"These opening lines pay homage to the""Three Jewels"": the Buddha, dharma, and sangha. 卷首偈颂为皈依“三宝”一佛、法、僧。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
地上菩萨,advanced bodhisattvas,"In the standard formula, the historical Buddha is regarded as an example or role model refers to his teachings, and the sangha to the monastic practitioners and advanced bodhisattvas. 依传统的说法，历史上的佛陀是楷模或典范，法是他的圣教，僧是声闻比丘和地上菩萨。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
自我中心,self-centeredness,"Those who go in bliss naturally includes the buddhas, but it also refers to our own potential. We, too, can free ourselves from the fears of self-centeredness. 佛自然包括一切佛，但亦指我们的潜力（译注：指佛性），我们也有潜力从自我中心所产生的希冀和恐惧中解脱出来。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
佛,Those who go in bliss naturally,"Those who go in bliss naturally includes the buddhas, but it also refers to our own potential. We, too, can free ourselves from the fears of self-centeredness. 佛自然包括一切佛，但亦指我们的潜力（译注：指佛性），我们也有潜力从自我中心所产生的希冀和恐惧中解脱出来。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
现证的真理,the truth of direct experience,"The Dharma they have mastered refers not only to written and oral teachings, but also to the truth of direct experience, to straight forward, unedited life as it is. 法不但指书写和口头的教授，亦指现证的真理。更直接地说，就是如实未经改编的生命。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
专注自我,self-absorption,"Whatever happens to us-good, bad, happy, or sad can free us from self-absorption.无论什么发生在我们身上——好或坏、快乐或忧伤一都可使我们不再一味只顾自己。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
遇到,encounter,"If we make use of these ever-present opportunities, then everything we encounter is dharma.如果我们善用一直都环绕身边的各种机缘，那么，一切都是佛法。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
初发心的凡夫菩萨,aspiring bodhisattvas,"All their heirs refers to the mature sangha with its great sanity and compassion, but also includes aspiring bodhisattvas.佛子指善根成熟的僧团，具足伟大的智慧与慈悲，但也包括初发心的凡夫菩萨。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
佛子,the Buddha's heirs,All of us willing to move beyond our self-importance and find ways to care or each other are considered the Buddha's heirs.所有不再只看重自我，并且努力关心彼此的人，都是佛子。,课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
经常存在的 、环绕身边的,ever-present,"If we make use of these ever-present opportunities, then everything we encounter is dharma.如果我们善用一直都环绕身边的各种机缘，那么，一切都是佛法。",课外阅读,《生命不再等待 No Time To Lose》,,P2,第一品 发菩提心,,,
犹豫和踌躇,hesitation and vacillation,"We can't overestimate the power of commitment. Until we resolve unequivocally to undertake a task and see it through to the end, there is always hesitation and vacillation. 下定决心后所产生的力量，往往大得出人意料。但在我们下决心承担任务、将其贯彻始终的过程中，总不免有所犹豫和踌躇。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
战栗,trepidation,"Considering his audience, it's possible that he had some trepidation.一想到听众，他不免战栗。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
才疏学浅,destitute of learning,What I have to say has all been said before and I am destitute of learning and of skill with words.这部入行论均为前贤已说，并无创见我也才疏学浅不擅词藻,课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
谦恭,humility,"Invoking a humility that is also traditional, Shantideva expresses a clear understanding of the danger of arrogance. He knows that even if the Buddha were sitting in front of him, it would do him no good if his mind were filled with pride.谦恭也是经教的传统，寂天菩萨表示他清楚骄慢的过患，也知道如果心中充满做慢，即使佛陀坐在面前，也不会得到任何利益。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
骄慢,arrogance,"Invoking a humility that is also traditional, Shantideva expresses a clear understanding of the danger of arrogance. He knows that even if the Buddha were sitting in front of him, it would do him no good if his mind were filled with pride.谦恭也是经教的传统，寂天菩萨表示他清楚骄慢的过患，也知道如果心中充满做慢，即使佛陀坐在面前，也不会得到任何利益。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
自尊低落,self-esteem,"Humility, however, should not be confused with low self-esteem.然而，谦恭不能与自尊低落混为一谈。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
欢喜,gladness,"In this spirit of gladness and gratitude, Shantideva begins his main presentation.在欢喜和感谢的心境下，寂天菩萨开始讲授本文。",课外阅读,《生命不再等待 No Time To Lose》,,P3,第一品 发菩提心,,,
安逸、奢侈而舒适,"so pleasurable, so luxurious and cozy","Or, we might fall into the trap of too much comfort When life feels so pleasurable, so luxurious and cozy, there is not enough pain to turn us away from worldly seductions Lulled into complacency, we become indifferent to the suffering of our fellow beings.再不然，我们可能堕入过多享受的陷阱。当生活安逸、奢侈而舒适，不会有太多的痛苦让我们从世俗引诱中掉头，我们就会顾盼自得，对众生的痛苦冷眼相看。",课外阅读,《生命不再等待 No Time To Lose》,,P4,第一品 发菩提心,,,
桎梏,rigidity,"Moreover, many of us will become more distracted by worldly pursuits-for two, ten, twenty years or the rest of our lives-and no longer have the leisure to free ourselves from the rigidity of self-absorption.此外，许多人会更加沉迷于追逐俗务一一花上两年、十年、二十年或余生再也无暇从只顾自己的桎梏中超脱出来了。",课外阅读,《生命不再等待 No Time To Lose》,,P5,第一品 发菩提心,,,
人身难得,human birth is very precious,"From the Buddhist point of view, human birth is very precious.佛陀向我们保证，人身是最理想的.",课外阅读,《生命不再等待 No Time To Lose》,,P5,第一品 发菩提心,,,
人身难得,its relative ease and wealth,"Shantideva assumes that we understand this preciousness, with its relative ease and wealth.寂天菩萨假设我们了解人身的珍贵，以及人身甚难得。",课外阅读,《生命不再等待 No Time To Lose》,,P5,第一品 发菩提心,,,
苦乐参半,the right balance of pleasure and pain,"The Buddha assures us that our human birth is ideal, with just the right balance of pleasure and pain. The point is not to squander this good fortune.佛陀向我们保证，人身是最理想的，苦乐刚好参半，因此我们不应虚掷这珍贵的福报。",课外阅读,《生命不再等待 No Time To Lose》,,P5,第一品 发菩提心,,,
脆弱,frail,"In verses 5 and 6, the initial arising of bodhichitta is described as transient and frail.第五和第六颂中，描述了初发菩提心的短暂、脆弱。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
短暂,transient,"The mahayana teachings usually tell us that it's neurosis that is transient and insubstantial, like clouds in a clear blue sky. 大乘佛法通常告诉我们烦恼杂染（neurosis）短暂无常又无有实体，如蓝天上的云朵。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
情绪扰动,emotional upheaval,"When we're having our emotional upheavals, the buddhas and bodhisattvas don’t see us as stupid or hopeless大乘佛法通常告诉我们烦恼杂染（neurosis）短暂无常又无有实体，如蓝天上的云朵。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
虚空般的心,skylike mind,"the buddhas and bodhisattvas don’t see us as stupid or hopeless; they see our confusion as mere troubled weather, ephemeral and fleeting, passing through our skylike mind.当我们情绪扰动时，佛、菩萨并不将我们看成愚痴或无可救药的他们仅将我们的痴惑当作天气转坏。天气瞬息万变，掠过我们虚空般的心。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
法座,Dharma-seat,"When the Buddha had finished speaking the Sutra,Seated in the Dharma-seat,He sat in full lotus and entered the SamadhiCalled the Station of Limitless Principles.佛说此经已， 即于法座上，跏趺坐三昧， 名无量义处。",经论,法华经,,序品第一,菩提如意宝珠,,,
天龙鬼神,"the gods, dragons, ghosts and spirits","While all the gods, dragons, ghosts and spirits,Made offerings to the Honored One. 诸天龙鬼神， 供养人中尊。",经论,法华经,,序品第一,菩提如意宝珠,,,
生死业报,karmic retributions of birth and death,Revealing the places of living beings’Karmic retributions of birth and death.示一切众生， 生死业报处。,经论,法华经,,序品第一,菩提如意宝珠,,,
佛光,the Buddha's light,"The color of lapiz lazuli and crystal,Illumined by the Buddha’s light.琉璃玻璃色， 斯由佛光照。",经论,法华经,,序品第一,菩提如意宝珠,,,
夜叉,Yaksha,"Seen as well were gods and people,Dragons, spirits, and Yaksha hordes,Gandharvas and Kinnaras,Each making offerings to the Buddha.及见诸天人、 龙神夜叉众、 乾闼紧那罗， 各供养其佛。",经论,法华经,,序品第一,菩提如意宝珠,,,
忍辱,"giving, patience","Also seen were BodhisattvasPracticing giving, patience, and so forth,...又见诸菩萨， 行施忍辱等...",经论,法华经,,序品第一,菩提如意宝珠,,,
禅定,Dhyana Samadhi,"Seen too were Bodhisattvas whoHad deeply entered Dhyana Samadhi,With bodies and minds still and unmovingThey sought the Way unsurpassed.又见诸菩萨， 深入诸禅定， 身心寂不动， 以求无上道。",经论,法华经,,序品第一,菩提如意宝珠,,,
恒河沙,the Gangers' sands,"The Bhikshus and Bhikshunis,Their number like the Gange’s sands.比丘比丘尼， 其数如恒沙，",经论,法华经,,序品第一,菩提如意宝珠,,,
无漏实相,the non-outflow mark of reality,"For the Bodhisattva Virtue Treasury,With respect to the non-outflow mark of reality,In heart has penetrated it totally;He will next become a Buddha,是德藏菩萨， 于无漏实相、心已得通达， 其次当作佛，",经论,法华经,,序品第一,菩提如意宝珠,,,
法王,the Dharma King,"The sagely Lord, the Dharma King,Then comforted the limitless multitude:圣主法之王， 安慰无量众：",经论,法华经,,序品第一,菩提如意宝珠,,,
无量众,the limitless multitude,"The sagely Lord, the Dharma King,Then comforted the limitless multitude:圣主法之王， 安慰无量众：",经论,法华经,,序品第一,菩提如意宝珠,,,
亿劫,a million aeons,"Buddhas are difficult indeed to meet,Encountered but once in a million aeons.诸佛甚难值， 亿劫时一遇。",经论,法华经,,序品第一,菩提如意宝珠,,,
灭度,pass into extinction,"That night the Buddha passed into extinction,As a flame dies once its fuel has been consumed.佛此夜灭度， 如薪尽火灭.",经论,法华经,,序品第一,菩提如意宝珠,,,
法华经,the Sutra of the Dharma Flower,"For eighty minor aeons, heWidely spread the Sutra of the Dharma Flower.八十小劫中, 广宣法华经。",经论,法华经,,序品第一,菩提如意宝珠,,,
懈怠,indolent,"After that Buddha had passed into extinction,The indolent one was you.彼佛灭度后， 懈怠者汝是。",经论,法华经,,序品第一,菩提如意宝珠,,,
三乘人,three vehicles,"Those who seek three vehicles,Should they have doubts or regrets,The Buddha will remove them now,So that they vanish and none remain.诸求三乘人， 若有疑悔者， 佛当为除断， 令尽无有余。",经论,法华经,,序品第一,菩提如意宝珠,,,
懈怠,indolent,"After that Buddha had passed into extinction,The indolent one was you,And the Dharma Master Wondrous Light,Was I, myself, now present here.彼佛灭度后， 懈怠者汝是， 妙光法师者， 今则我身是。",经论,法华经,,序品第一,菩提如意宝珠,,,
声闻,the Hearer,It cannot be known by any of the Hearers or Pratyekabudhas. 一切声闻、辟支佛、所不能知。,经论,法华经,,方便品第二,菩提如意宝珠,,,
辟支佛,Pratye kabudhas,It cannot be known by any of the Hearers or Pratyekabudhas. 一切声闻、辟支佛、所不能知。,经论,法华经,,方便品第二,菩提如意宝珠,,,
勇猛精进,forge ahead with courage and vigor,They are forging ahead with courage and vigor and their names are known everywhere.勇猛精进，名称普闻。,经论,法华经,,方便品第二,菩提如意宝珠,,,
意义，要旨，目的,purport,"They have accomplished the most profound Dharma, one which has never been before, and speak of it according to what is appropriate, but its purport is difficult to understand.成就甚深未曾有法，随宜所说，意趣难解。",经论,法华经,,方便品第二,菩提如意宝珠,,,
方便、便利、权宜之计,expedient,"With countless expedient devices, I have guided living beings, leading them to separate from all attachments.无数方便、引导众生，令离诸著。",经论,法华经,,方便品第二,菩提如意宝珠,,,
贪著,attachment,"With countless expedient devices, I have guided living beings, leading them to separate from all attachments.无数方便、引导众生，令离诸著。",经论,法华经,,方便品第二,菩提如意宝珠,,,
如来,the Thus Come One,"Shariputra, the knowledge and vision of the Thus Come One is vast, great, profound, and far-reaching.舍利弗，如来知见，广大深远",经论,法华经,,方便品第二,菩提如意宝珠,,,
知见,knowledge and vision,"Shariputra, the knowledge and vision of the Thus Come One is vast, great, profound, and far-reaching.舍利弗，如来知见，广大深远",经论,法华经,,方便品第二,菩提如意宝珠,,,
分别,discrimination,"Shariputra, the Thus Come One is able to make various discriminations, cleverly speaking all dharmas.舍利弗，如来能种种分别，巧说诸法。",经论,法华经,,方便品第二,菩提如意宝珠,,,
诸法实相,the Real Mark of all dharmas,—only the Buddhas and the Buddha can exhaust the Real Mark of all dharmas. 唯佛与佛、乃能究尽诸法实相。,经论,法华经,,方便品第二,菩提如意宝珠,,,
本质，本性,suchness,"That is to say with regard to all dharmas: the suchness of the marks, the suchness of the nature, the suchness of the substance, the suchness of the power, the suchness of the function, the suchness of the causes, the suchness of the conditions, the suchness of the effects, the suchness of the retributions, and the suchness of the ultimate equality from beginning to end.所谓诸法、如是相，如是性，如是体，如是力，如是作，如是因，如是缘，如是果，如是报，如是本末究竟等。",经论,法华经,,方便品第二,菩提如意宝珠,,,
十方刹土,the ten-direction lands,"Who understand the principle and the purport, And are well able to speak the Dharma, Whose numbers are like rice, hemp, bamboo, and reeds,Filled the ten-direction lands,了达诸义趣， 又能善说法， 如稻麻竹苇， 充满十方刹，",经论,法华经,,方便品第二,菩提如意宝珠,,,
恒河沙劫,aeons like the Ganges' sands,"And suppose with one mind and with wondrous wisdom, Throughout aons like the Ganges’ sands, They were all together to think it over, Even they could not know the Buddha’s wisdom.一心以妙智， 于恒河沙劫、 咸皆共思量， 不能知佛智。",经论,法华经,,方便品第二,菩提如意宝珠,,,
大信力,the power of great faith,In the Dharma spoken by the BuddhasYou should place the power of great faith.于佛所说法， 当生大信力。,经论,法华经,,方便品第二,菩提如意宝珠,,,
声闻众,the assembly of Hearers,"I tell the assembly of Hearers And those who seek the Conditioned Enlightened Vehicle, That I will lead them to cast off suffering’s bond, And arrive at Nirvana.告诸声闻众、 及求缘觉乘， 我令脱苦缚， 逮得涅槃者。",经论,法华经,,方便品第二,菩提如意宝珠,,,
缘觉乘,the Conditioned Enlighten Vehicle,"I tell the assembly of HearersAnd those who seek the Conditioned Enlightened Vehicle,That I will lead them to cast off suffering’s bond,And arrive at Nirvana.告诸声闻众、 及求缘觉乘， 我令脱苦缚， 逮得涅槃者。",经论,法华经,,方便品第二,菩提如意宝珠,,,
方便力,the power of expedients,"The Buddha uses the power of expedients,Demonstrating the teaching of Three Vehicles,So that living beings, attached in many places,May be guided to escape.佛以方便力， 示以三乘教， 众生处处著， 引之令得出。",经论,法华经,,方便品第二,菩提如意宝珠,,,
甚深微妙,profound and subtle,"Why has the World Honored One repeatedly praised the Dharma, which is extremely profound, subtle, and hard to understand?世尊何故殷勤称叹甚深微妙难解之法?",经论,法华经,,方便品第二,菩提如意宝珠,,,
舍利弗,Shariputra,"At that time, Shariputra, wishing to restate this meaning, spoke verses saying.尔时舍利弗欲重宣此义，而说偈言。",经论,法华经,,方便品第二,菩提如意宝珠,,,
修行人,Buddhist practitioners,Buddhist practitioners should also make a year-end summary and a new year planning.修行人也要做年终总结、新年规划等等。,龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
不可得,out of our reach,"The mind in the past, the mind at present and the mind for the future are all out of our reach, which teaches us to avoid attachment rather than give up review and plans.过去心、现在心、未来心不可得，是不要我们执著，并非不要我们总结与计划。",龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
高己卑人,self-praise and despise others,"For example, when we tend to self-praise and despise others, we must introspect immediately.譬如，发现自己起高己卑人之念，就要立即反省不该如此。",龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
舍利,sarīra,"What is ""sarīra""?舍利是什么？",龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
有德行的出家人,virtuous priest,"""Sarīra"" means the remains of the dead, but this item is generally confined to the remains of the Buddha and other virtuous priests only.舍利就是遗体，但这个名称一般只用于佛和有德行的出家人的遗体。",龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
塔,thūpa,What is the function of a thūpa?塔是作什么用的？,龙泉寺,LQI20190204,,新的一年，新的气象| New Year，New beginning,学诚法师,,,
吉祥,auspicious,May day and night be auspicious;愿昼吉祥夜吉祥,龙泉寺,LQI20190205,,祈愿吉祥| Prayer for Auspiciousness-23种语种共诵《吉祥偈》,学诚法师,,,
六时,the six periods of a day,may the six periods of a day be auspicious;昼夜六时恒吉祥,龙泉寺,LQI20190205,,祈愿吉祥| Prayer for Auspiciousness-23种语种共诵《吉祥偈》,学诚法师,,,
一切时,every moment,may every moment be auspicious;一切时中吉祥者,龙泉寺,LQI20190205,,祈愿吉祥| Prayer for Auspiciousness-23种语种共诵《吉祥偈》,学诚法师,,,
摄受,bless and protect us all,may the Three Jewels compassionately bless and protect us all.愿诸三宝哀摄受,龙泉寺,LQI20190205,,祈愿吉祥| Prayer for Auspiciousness-23种语种共诵《吉祥偈》,学诚法师,,,
弥勒菩萨,Bodhisattva Maitreya,Today is the first day of the first lunar month in the Chinese calendar and the birthday of Bodhisattva Maitreya.今天是正月初一，恭迎弥勒菩萨圣诞。,龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
娑婆世界,Saha World,who will be the immediate successor to Śākyamuni Buddha to teach and transform sentient beings in this Saha World.弥勒菩萨是继释迦牟尼佛之后来到我们这个娑婆世界教化众生的下一位佛陀。,龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
世尊,World Honored One,World Honored One!世尊！,龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
慈氏,Compassionate One,"The name ""Maitreya"", transliterated as Mi Le in Chinese, means ""the Compassionate One"".“弥勒”是音译，意译为“慈氏”",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
阿逸多,Ajita,"The bodhisattva is also called ""Ajita"", which means ""invincible"".菩萨还有一个名字是“阿逸多”，意思是“无能胜”。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
无能胜,invincible,"The bodhisattva is also called ""Ajita"", which means ""invincible"".菩萨还有一个名字是“阿逸多”，意思是“无能胜”。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
初发心,resolve at the beginning,"Ever since he brought forth his resolve at the beginning, the bodhisattva has been practicing the samadhi of loving-kindness and therefore has a loving heart beyond comparison.弥勒菩萨从最初发心，就一直修行慈心三昧。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
缘分,affinities,Bodhisattva Maitreya has deep affinities with us.弥勒菩萨和我们有着甚深的缘分。,龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
隐没,will be forgotten,"In the future, human lifespan will shorten to only ten years, the teachings of S ākyamuni Buddha will have been forgotten, and famine, plague, and wars will occur one after another.因此未来人类寿命减短到只有十岁，释迦教法隐没，饥馑、瘟疫、刀兵斗争渐次而来。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
行持善法,practice and uphold virtuous actions,"At that point of extreme suffering, Bodhisattva Maitreya will manifest himeself in this world and teach humans to stop hurting each other and practice and uphold virtuous actions.极度苦难之时，弥勒菩萨将会化现世间，教导大家不要互相伤害，应该行持善法。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
福报渐长，寿命渐增,more merits and live longer,"As a result, humans will enjoy more merits and live longer.从此人们福报渐长，寿命渐增。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
尘垢瑕疵,dust or flaw,"When their lifespan grows to eighty thousand years, this world will become excellent and splendid, with no dust or flaw.人寿增长至八万四千岁时，此方国土殊胜美妙，无有尘垢瑕疵。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
十善业,ten wholesome deeds,"By staying away form unwholesome deeds and practicing the ten wholesome deeds, they will enjoy the karmic fruits of joy and happiness, and the world will be like a pure land.远离恶行，行不善业，安享幸福快乐的果报，人间有如净土。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
法身,Dharma body,"Bodhisattva Maitreya will descend to our world in the future, and the Dharma body will perpetuate.菩萨当来，法身常在。",龙泉寺,LQI20190205,,恭迎弥勒菩萨圣诞| Celebration of the Birthday of Bodhisattva Maitreya,学诚法师,,,
菩提般若之智,the wisdom of Bodhi and Prajna,The wisdom of Bodhi and Prajna is originally possessed by worldly people themselves.菩提般若之智，世人本自有之。,龙泉寺,LQI20190211,,菩提般若| Erleuchtung,学诚法师,,,
大善知识,a great Good Knowing Advisor,It is only because their minds are confused that they are unable to enlighten themselves and must rely on a great Good Knowing Advisor who can lead them to see their Buddha-nature.只缘心迷，不能自悟，须假大善知识，示导见性。,龙泉寺,LQI20190211,,菩提般若| Erleuchtung,学诚法师,,,
见性,see their Buddha-nature,It is only because their minds are confused that they are unable to enlighten themselves and must rely on a great Good Knowing Advisor who can lead them to see their Buddha-nature.只缘心迷，不能自悟，须假大善知识，示导见性。,龙泉寺,LQI20190211,,菩提般若| Erleuchtung,学诚法师,,,
六祖坛经,,The sixth Patriarch's Dharma Jewel Platform Sutra,龙泉寺,LQI20190211,,菩提般若| Erleuchtung,学诚法师,,,
无我,egolessness,"What is meant by ""there is no ego"", or ""egolessness"" (anattā)?什么是无我？",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
离有情义,Free from sentient beings,"""Free from sentient beings"", ""dependent upon other conditions"" and ""without an actor"", all elaborate the theory of Egolessness.“离有情义”“依他起义”和”无动作义“，都是说明无我的道理的。",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
依他起义,dependent upon other conditions,"""Free from sentient beings"", ""dependent upon other conditions"" and ""without an actor"", all elaborate the theory of Egolessness.“离有情义”“依他起义”和”无动作义“，都是说明无我的道理的。",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
无动作义,without an actor,"""Free from sentient beings"", ""dependent upon other conditions"" and ""without an actor"", all elaborate the theory of Egolessness.“离有情义”“依他起义”和”无动作义“，都是说明无我的道理的。",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
萨埵,Satta,"“Sentient being"" is ""Satta"" in Pāli, which includes human beings and all other sentient creatures.”有情“的巴利语是”萨埵“（Satta），人和一切有情感的生物都叫做有情。",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
蕴,Khandha,"The word ""Khandha"" means heap or group.蕴就是堆。",龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
了别,judgment and inference,Viññāna means the ability of judgment and inference.识是了别。,龙泉寺,LQI20190213,,"什么是“无我”？| What is meant by ""there is no ego"", or ""egolessness""？",学诚法师,,,
信乐力,aspiration,"The forces that secure the good of beings,Are aspiration, steadfastness, relinquishment, and joy. Aspiration grows through fear of sufferingAnd contemplation of the benefits to be attained.为办有情利，四缘助精勤：信乐心坚毅，放舍心欢喜。畏苦思利益，能生信乐力。",入菩萨行论,精进品,,L031,,,,
坚毅力,steadfastness,"The forces that secure the good of beings,Are aspiration, steadfastness, relinquishment, and joy.Aspiration grows through fear of sufferingAnd contemplation of the benefits to be attained.为办有情利，四缘助精勤：信乐心坚毅，放舍心欢喜。畏苦思利益，能生信乐力。",入菩萨行论,精进品,,L031,,,,
放舍力,relinquishment,"The forces that secure the good of beings,Are aspiration, steadfastness, relinquishment, and joy.Aspiration grows through fear of sufferingAnd contemplation of the benefits to be attained.为办有情利，四缘助精勤：信乐心坚毅，放舍心欢喜。畏苦思利益，能生信乐力。",入菩萨行论,精进品,,L031,,,,
畏苦,fear of suffering,"The forces that secure the good of beings,Are aspiration, steadfastness, relinquishment, and joy.Aspiration grows through fear of sufferingAnd contemplation of the benefits to be attained.为办有情利，四缘助精勤：信乐心坚毅，放舍心欢喜。畏苦思利益，能生信乐力。",入菩萨行论,精进品,,L031,,,,
对利益的深思,contemplation of the benefits,"The forces that secure the good of beings,Are aspiration, steadfastness, relinquishment, and joy.Aspiration grows through fear of sufferingAnd contemplation of the benefits to be attained.为办有情利，四缘助精勤：信乐心坚毅，放舍心欢喜。畏苦思利益，能生信乐力。",入菩萨行论,精进品,,L031,,,,
远离各种障碍,leave everything that is adverse to it,"Therefore leaving everything that is adverse to it,I’ll labor to increase my diligence,Through aspiration and self-confidence, relinquishment and joy,By strength of earnest application and exertion of control.为除惰障故，以慢喜舍欲，实行自在力，勤奋增精进。",入菩萨行论,精进品,,L032,,,,
努力增加精进,labor to increase my diligence,"Therefore leaving everything that is adverse to it,I’ll labor to increase my diligence,Through aspiration and self-confidence, relinquishment and joy,By strength of earnest application and exertion of control.为除惰障故，以慢喜舍欲，实行自在力，勤奋增精进。",入菩萨行论,精进品,,L032,,,,
自在力,By strength of earnest application and exertion of control.,"Therefore leaving everything that is adverse to it,I’ll labor to increase my diligence,Through aspiration and self-confidence, relinquishment and joy,By strength of earnest application and exertion of control.为除惰障故，以慢喜舍欲，实行自在力，勤奋增精进。",入菩萨行论,精进品,,L032,,,,
自他诸过失,The boundless evils of myself and others,"The boundless evils of myself and others—I must bring them all to nothing,Even though a single of these ills.May take unnumbered ages to exhaust! 发愿欲净除，自他诸过失！然尽一一过，须修一劫海。",入菩萨行论,精进品,,L033,,,,
净除,bring them all to nothing,"The boundless evils of myself and others—I must bring them all to nothing,Even though a single of these ills.May take unnumbered ages to exhaust! 发愿欲净除，自他诸过失！然尽一一过，须修一劫海。",入菩萨行论,精进品,,L033,,,,
须修一劫(海),take unnumbered ages to exhaust,"The boundless evils of myself and others—I must bring them all to nothing,Even though a single of these ills.May take unnumbered ages to exhaust! 发愿欲净除，自他诸过失！然尽一一过，须修一劫海。",入菩萨行论,精进品,,L033,,,,
断除过失,cleanse faults,"And if I find within myselfNo sign that faults are even starting to be cleansed,Why does my heart not burst asunder,Destined as I am for boundless pain?若我未曾有，除过精进分，定受无量苦，吾心岂无惧？",入菩萨行论,精进品,,L034,,,,
心无惧,heart not burst asunder,"And if I find within myselfNo sign that faults are even starting to be cleansed,Why does my heart not burst asunder,Destined as I am for boundless pain?若我未曾有，除过精进分，定受无量苦，吾心岂无惧？",入菩萨行论,精进品,,L034,,,,
无量苦,boundless pain,"And if I find within myselfNo sign that faults are even starting to be cleansed,Why does my heart not burst asunder,Destined as I am for boundless pain?若我未曾有，除过精进分，定受无量苦，吾心岂无惧？",入菩萨行论,精进品,,L034,,,,
自他众功德,"Good qualities for my and others’,","Good qualities for my and others’ sake,Though they be many, I must now accomplish,Even though for each of themI must endeavor for unnumbered ages.发愿欲促成，自他众功德！成此一一德，须修一劫海。",入菩萨行论,精进品,,L035,,,,
须修一劫(海),endeavor for unnumbered ages,"Good qualities for my and others’ sake,Though they be many, I must now accomplish,Even though for each of themI must endeavor for unnumbered ages.发愿欲促成，自他众功德！成此一一德，须修一劫海。",入菩萨行论,精进品,,L035,,,,
使无义,render meaningless,Acquaintance I have never gainedWith even part of such great qualities.It is indeed amazing that I render meaninglessThis life that somehow I have gained.然我终未生，应修功德分。无义耗此生，莫名太稀奇！,入菩萨行论,精进品,,L036,,,,
供佛,Offerings to the Buddhas,Offerings to the Buddhas I have never made;No feasts were ever held through my donations;No works have I accomplished for the Teachings;The wishes of the poor I left unsatisfied.吾昔未供佛，未施喜宴乐，未曾依教行，未满贫者愿。,入菩萨行论,精进品,,L037,,,,
供斋,feasts held through my donations;,Offerings to the Buddhas I have never made;No feasts were ever held through my donations;No works have I accomplished for the Teachings;The wishes of the poor I left unsatisfied.吾昔未供佛，未施喜宴乐，未曾依教行，未满贫者愿。,入菩萨行论,精进品,,L037,,,,
依教奉行,accomplished works for the Teachings,Offerings to the Buddhas I have never made;No feasts were ever held through my donations;No works have I accomplished for the Teachings;The wishes of the poor I left unsatisfied.吾昔未供佛，未施喜宴乐，未曾依教行，未满贫者愿。,入菩萨行论,精进品,,L037,,,,
除怖者惧,save the frightened from their fear,"I have not saved the frightened from their fear;The wretched I have not consoled.My mother’s pain, her womb’s discomfort:These alone are my accomplishments.未除怖者惧，未与苦者乐，故唯得胎苦，及老病死苦。",入菩萨行论,精进品,,L038,,,,
安慰苦者,console the wretched,"I have not saved the frightened from their fear;The wretched I have not consoled.My mother’s pain, her womb’s discomfort:These alone are my accomplishments.未除怖者惧，未与苦者乐，故唯得胎苦，及老病死苦。",入菩萨行论,精进品,,L038,,,,
胎苦,"My mother’s pain, her womb’s discomfort:","I have not saved the frightened from their fear;The wretched I have not consoled.My mother’s pain, her womb’s discomfort:These alone are my accomplishments.未除怖者惧，未与苦者乐，故唯得胎苦，及老病死苦。",入菩萨行论,精进品,,L038,,,,
不信法,failure to aspire to Dharma,My failure to aspire to DharmaNow and in the pastHas brought me to my present dereliction.Who therefore would spurn such aspiration?从昔至于今，于法未信乐，故遭此困乏，谁复舍信乐？,入菩萨行论,精进品,,L039,,,,
置我于（狼狈)处境,bring me to my present dereliction,My failure to aspire to DharmaNow and in the pastHas brought me to my present dereliction.Who therefore would spurn such aspiration?从昔至于今，于法未信乐，故遭此困乏，谁复舍信乐？,入菩萨行论,精进品,,L039,,,,
舍弃信乐力,spurn such aspiration,My failure to aspire to DharmaNow and in the pastHas brought me to my present dereliction.Who therefore would spurn such aspiration?从昔至于今，于法未信乐，故遭此困乏，谁复舍信乐？,入菩萨行论,精进品,,L039,,,,
佛说,the Sage asserted,"Aspiration, so the Sage asserted,Is the root of every kind of virtue.Aspiration’s root in turnIs constant meditation on the fruits of action.佛说一切善，根本为信乐。信乐本则为，恒思业因果。",入菩萨行论,精进品,,L040,,,,
一切善根本,the root of every kind of virtue,"Aspiration, so the Sage asserted,Is the root of every kind of virtue.Aspiration’s root in turnIs constant meditation on the fruits of action.佛说一切善，根本为信乐。信乐本则为，恒思业因果。",入菩萨行论,精进品,,L040,,,,
恒思因果,constant meditation on the fruits of action,"Aspiration, so the Sage asserted,Is the root of every kind of virtue.Aspiration’s root in turnIs constant meditation on the fruits of action.佛说一切善，根本为信乐。信乐本则为，恒思业因果。",入菩萨行论,精进品,,L040,,,,
求不得,be deprived of what I want,"The body’s pains, anxieties of mind,And all my fears of various kinds,To be deprived of what I want—Such is the harvest of my sinful deeds.痛苦不悦意，种种诸畏惧，所求不顺遂，皆从昔罪生。",入菩萨行论,精进品,,L041,,,,
罪行的结果,the harvest of my sinful deeds,"The body’s pains, anxieties of mind,And all my fears of various kinds,To be deprived of what I want—Such is the harvest of my sinful deeds.痛苦不悦意，种种诸畏惧，所求不顺遂，皆从昔罪生。",入菩萨行论,精进品,,L041,,,,
所获福报,The merit gained,"But if my acts are good, sincerely intended,Then no matter where I turn my steps,The merit gained will honor meWith its resulting benefits. 由行所思善，无论至何处，福报皆现前，供以善果德。",入菩萨行论,精进品,,L042,,,,
以善果回报我,honor me with its resulting benefits,"But if my acts are good, sincerely intended,Then no matter where I turn my steps,The merit gained will honor meWith its resulting benefits. 由行所思善，无论至何处，福报皆现前，供以善果德。",入菩萨行论,精进品,,L042,,,,
罪报,retribution of a sinful life,"But if, through seeking happiness, my deeds are wrong,No matter where I turn my steps,The knives of misery will cut me down,The wage and retribution of a sinful life.恶徒虽求乐，然至一切处，罪报皆现前，剧苦猛摧残。",入菩萨行论,精进品,,L043,,,,
无论到何处,No matter where I turn my steps,"But if, through seeking happiness, my deeds are wrong,No matter where I turn my steps,The knives of misery will cut me down,The wage and retribution of a sinful life.恶徒虽求乐，然至一切处，罪报皆现前，剧苦猛摧残。",入菩萨行论,精进品,,L043,,,,
大莲花,the spreading lotus,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
妙佛语,the sweet words of the Conqueror,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
花开见僧,the lotus opened in the Sage’s light,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
妙色身,in supreme form,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
佛子,the blissful Buddha’s heir,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
佛子,in presence of Victorious Ones,"Through virtue I will rest within the cool heart of a fragrant spreading lotus,With splendor nurtured by the sweet words of the Conqueror.Then from the lotus opened in the Sage’s light, in supreme form I will ariseTo dwell, the blissful Buddha’s heir, in presence of Victorious Ones.因昔净善业，生居大莲藏，芬芳极清凉；闻食妙佛语，心润光泽生；光照白莲启，托出妙色身，喜成佛前子。",入菩萨行论,精进品,,L044,,,,
（往昔）恶业,wages of my many sins,"Or else as wages of my many sins, my skin completely flayed, I shall be utterly brought lowBy creatures of the Lord of Death, who on my body pour a liquid bronze all melted in the dreadful blaze.And pierced by burning swords and knives, my fleshDismembered in a hundred parts will fall upon the white-hot iron ground.因昔众恶业，阎魔诸狱卒，剥皮令受苦；热火熔钢液，淋灌无肤体；炙燃剑矛刺，身肉尽碎裂，纷堕烧铁地。",入菩萨行论,精进品,,L045,,,,
皮开肉绽,my skin completely flayed,"Or else as wages of my many sins, my skin completely flayed, I shall be utterly brought lowBy creatures of the Lord of Death, who on my body pour a liquid bronze all melted in the dreadful blaze.And pierced by burning swords and knives, my fleshDismembered in a hundred parts will fall upon the white-hot iron ground.因昔众恶业，阎魔诸狱卒，剥皮令受苦；热火熔钢液，淋灌无肤体；炙燃剑矛刺，身肉尽碎裂，纷堕烧铁地。",入菩萨行论,精进品,,L045,,,,
热铁浇身,on my body pour a liquid bronze all melted,"Or else as wages of my many sins, my skin completely flayed, I shall be utterly brought lowBy creatures of the Lord of Death, who on my body pour a liquid bronze all melted in the dreadful blaze.And pierced by burning swords and knives, my fleshDismembered in a hundred parts will fall upon the white-hot iron ground.因昔众恶业，阎魔诸狱卒，剥皮令受苦；热火熔钢液，淋灌无肤体；炙燃剑矛刺，身肉尽碎裂，纷堕烧铁地。",入菩萨行论,精进品,,L045,,,,
刀剑刺身,pierced by burning swords and knives,"Or else as wages of my many sins, my skin completely flayed, I shall be utterly brought lowBy creatures of the Lord of Death, who on my body pour a liquid bronze all melted in the dreadful blaze.And pierced by burning swords and knives, my fleshDismembered in a hundred parts will fall upon the white-hot iron ground.因昔众恶业，阎魔诸狱卒，剥皮令受苦；热火熔钢液，淋灌无肤体；炙燃剑矛刺，身肉尽碎裂，纷堕烧铁地。",入菩萨行论,精进品,,L045,,,,
身肉碎裂,flesh dismembered in a hundred parts,"Or else as wages of my many sins, my skin completely flayed, I shall be utterly brought lowBy creatures of the Lord of Death, who on my body pour a liquid bronze all melted in the dreadful blaze.And pierced by burning swords and knives, my fleshDismembered in a hundred parts will fall upon the white-hot iron ground.因昔众恶业，阎魔诸狱卒，剥皮令受苦；热火熔钢液，淋灌无肤体；炙燃剑矛刺，身肉尽碎裂，纷堕烧铁地。",入菩萨行论,精进品,,L045,,,,
恭敬专心（修善法）,steep myself in it with great devotion,"Therefore I will aspire and tend to virtue,And steep myself in it with great devotion.And with the method stated in the Vajradhvaja,I will train in confident assurance.故心应信乐，恭敬修善法。轨以《金刚幢》，行善修自信。",入菩萨行论,精进品,,L046,,,,
《金刚幢》里说到的方法,,"Therefore I will aspire and tend to virtue,And steep myself in it with great devotion.And with the method stated in the Vajradhvaja,I will train in confident assurance.故心应信乐，恭敬修善法。轨以《金刚幢》，行善修自信。",入菩萨行论,精进品,,L046,,,,
思量自己能力,consider my reserves,"Let me first consider my reserves—To start or not to start accordingly.It might be better not to start,But once begun, I should not then withdraw.首当量己力，自忖应为否？不宜暂莫为，为已勿稍退。",入菩萨行论,精进品,,L047,,,,
一旦做了就不要退缩,"once begun, I should not then withdraw.","Let me first consider my reserves—To start or not to start accordingly.It might be better not to start,But once begun, I should not then withdraw.首当量己力，自忖应为否？不宜暂莫为，为已勿稍退。",入菩萨行论,精进品,,L047,,,,
串习于来生（重现）,the pattern will return In later lives,"For if I do such things, the pattern will returnIn later lives, and sin and pain will grow.And other actions will be left undoneOr else will bear a meager fruit.退则于来生，串习增罪苦。他业及彼果，卑劣复不成。",入菩萨行论,精进品,,L048,,,,
承受苦果,bear a meager fruit,"For if I do such things, the pattern will returnIn later lives, and sin and pain will grow.And other actions will be left undoneOr else will bear a meager fruit.退则于来生，串习增罪苦。他业及彼果，卑劣复不成。",入菩萨行论,精进品,,L048,,,,
于善断惑力，,"Action, the afflictions, and ability:","Action, the afflictions, and ability:Three things to which my pride should be directed.“I will do this, I myself, alone!”These words define my pride of action.于善断惑力，应生自信心。吾应独自为，此是志业慢。",入菩萨行论,精进品,,L049,,,,
应生自信心。,Three things to which my pride should be directed.,"Action, the afflictions, and ability:Three things to which my pride should be directed.“I will do this, I myself, alone!”These words define my pride of action.于善断惑力，应生自信心。吾应独自为，此是志业慢。",入菩萨行论,精进品,,L049,,,,
志业慢,define my pride of action,"Action, the afflictions, and ability:Three things to which my pride should be directed.“I will do this, I myself, alone!”These words define my pride of action.于善断惑力，应生自信心。吾应独自为，此是志业慢。",入菩萨行论,精进品,,L049,,,,
被烦恼包围,Overpowered by afflictions,"Overpowered by their minds’ afflictions,Worldly folk are helpless to secure their happiness.Compared with those who wander, I am able!This therefore shall be my task.世人随惑转，不能办自利。众生不如我，故我当尽力。",入菩萨行论,精进品,,L050,,,,
成办自利,secure their happiness,"Overpowered by their minds’ afflictions,Worldly folk are helpless to secure their happiness.Compared with those who wander, I am able!This therefore shall be my task.世人随惑转，不能办自利。众生不如我，故我当尽力。",入菩萨行论,精进品,,L050,,,,
世人,worldly folk,"Overpowered by their minds’ afflictions,Worldly folk are helpless to secure their happiness.Compared with those who wander, I am able!This therefore shall be my task.世人随惑转，不能办自利。众生不如我，故我当尽力。",入菩萨行论,精进品,,L050,,,,
俗事,low behavior,"When others give themselves to low behavior,What shall be my stance in their regard?In any case, I’ll not be arrogant;My best way is to give up such conceit.他尚勤俗务，我怎悠闲住？亦莫因慢修，无慢最为宜。",入菩萨行论,精进品,,L051,,,,
我立场,my stance,"When others give themselves to low behavior,What shall be my stance in their regard?In any case, I’ll not be arrogant;My best way is to give up such conceit.他尚勤俗务，我怎悠闲住？亦莫因慢修，无慢最为宜。",入菩萨行论,精进品,,L051,,,,
无慢,give up such conceit,"When others give themselves to low behavior,What shall be my stance in their regard?In any case, I’ll not be arrogant;My best way is to give up such conceit.他尚勤俗务，我怎悠闲住？亦莫因慢修，无慢最为宜。",入菩萨行论,精进品,,L051,,,,
信心怯懦,feeble-hearted,"When they find a dying serpent,Even crows behave like soaring eagles.Therefore if I’m weak and feeble-hearted,Even little faults will strike and injure me. 乌鸦遇弱蛇，行勇如大鹏。信心若怯懦，反遭小过损。",入菩萨行论,精进品,,L052,,,,
摆脱凄惨状态,gain freedom from abject state,"But if, depressed, I give up trying,How can I gain freedom from my abject state?But if I stand my ground with proud resolve,It will be hard for even great faults to attack me.怯懦舍精进，岂能除福贫？自信复力行，障大亦无碍。",入菩萨行论,精进品,,L053,,,,
自信复力行，,stand my ground with proud resolve,"But if, depressed, I give up trying,How can I gain freedom from my abject state?But if I stand my ground with proud resolve,It will be hard for even great faults to attack me.怯懦舍精进，岂能除福贫？自信复力行，障大亦无碍。",入菩萨行论,精进品,,L053,,,,
大障碍干扰我,great faults to attack me,"But if, depressed, I give up trying,How can I gain freedom from my abject state?But if I stand my ground with proud resolve,It will be hard for even great faults to attack me.怯懦舍精进，岂能除福贫？自信复力行，障大亦无碍。",入菩萨行论,精进品,,L053,,,,
心坚定,with a steadfast heart,"Therefore with a steadfast heartI’ll get the better of my weaknesses.But if my failings get the upper hand,My wish to overcome the triple world is laughable indeed.故心应坚定，奋灭诸罪堕。我若负罪堕，何能超三界？",入菩萨行论,精进品,,L054,,,,
超三界,overcome the triple world,"Therefore with a steadfast heartI’ll get the better of my weaknesses.But if my failings get the upper hand,My wish to overcome the triple world is laughable indeed.故心应坚定，奋灭诸罪堕。我若负罪堕，何能超三界？",入菩萨行论,精进品,,L054,,,,
没有烦恼可以战胜我,nothing shall prevail and bring me down,"“I will be victor over all,And nothing shall prevail and bring me down!”The offspring of the Lion, the Conqueror,Should constantly abide in this self-confidence.吾当胜一切，不使惑胜我。吾乃佛狮子，应持此自信。",入菩萨行论,精进品,,L055,,,,
佛狮子,The offspring of the Lion,"“I will be victor over all,And nothing shall prevail and bring me down!”The offspring of the Lion, the Conqueror,Should constantly abide in this self-confidence.吾当胜一切，不使惑胜我。吾乃佛狮子，应持此自信。",入菩萨行论,精进品,,L055,,,,
持此自信,abide in this self-confidence,"“I will be victor over all,And nothing shall prevail and bring me down!”The offspring of the Lion, the Conqueror,Should constantly abide in this self-confidence.吾当胜一切，不使惑胜我。吾乃佛狮子，应持此自信。",入菩萨行论,精进品,,L055,,,,
真正自信不被敌人屈服,true confidence escape the foe,"Those whom arrogance destroysAre thus defiled; they lack self-confidence.Those who have true confidence escape the foe,While others fall into the power of an evil pride.屈就我慢者，非具自信心。勇者不屈挠，慢者制于慢。",入菩萨行论,精进品,,L056,,,,
陷入我慢,fall into the power of an evil pride,"Those whom arrogance destroysAre thus defiled; they lack self-confidence.Those who have true confidence escape the foe,While others fall into the power of an evil pride.屈就我慢者，非具自信心。勇者不屈挠，慢者制于慢。",入菩萨行论,精进品,,L056,,,,
傲慢在心中膨胀,arrogance inflates the mind,"When arrogance inflates the mind,It draws it down to states of misery—Or ruins happiness, should human birth be gained.Thus one is born a slave, dependent for one’s sustenance,因慢生傲者，将赴恶趣道。人间欢宴失，为仆食人残。",入菩萨行论,精进品,,L057,,,,
赴恶趣道,drawn down to states of misery,"When arrogance inflates the mind,It draws it down to states of misery—Or ruins happiness, should human birth be gained.Thus one is born a slave, dependent for one’s sustenance,因慢生傲者，将赴恶趣道。人间欢宴失，为仆食人残。",入菩萨行论,精进品,,L057,,,,
为仆人,"slave, dependent for one’s sustenance","When arrogance inflates the mind,It draws it down to states of misery—Or ruins happiness, should human birth be gained.Thus one is born a slave, dependent for one’s sustenance,因慢生傲者，将赴恶趣道。人间欢宴失，为仆食人残。",入菩萨行论,精进品,,L057,,,,
蠢丑体虚弱，,"feebleminded, ugly, without strength,","Or feebleminded, ugly, without strength,The butt and laughingstock of everyone.These “ascetics” puffed up with conceit!If these you call the proud, then tell me who are wretched?蠢丑体虚弱，轻蔑处处逢。傲慢苦行者，岂入自信数？堪怜宁过此？",入菩萨行论,精进品,,L058,,,,
笑柄,The butt and laughingstock,"Or feebleminded, ugly, without strength,The butt and laughingstock of everyone.These “ascetics” puffed up with conceit!If these you call the proud, then tell me who are wretched?蠢丑体虚弱，轻蔑处处逢。傲慢苦行者，岂入自信数？堪怜宁过此？",入菩萨行论,精进品,,L058,,,,
傲慢的苦行者,These “ascetics” puffed up with conceit,"Or feebleminded, ugly, without strength,The butt and laughingstock of everyone.These “ascetics” puffed up with conceit!If these you call the proud, then tell me who are wretched?蠢丑体虚弱，轻蔑处处逢。傲慢苦行者，岂入自信数？堪怜宁过此？",入菩萨行论,精进品,,L058,,,,
可怜的人,wretched,"Or feebleminded, ugly, without strength,The butt and laughingstock of everyone.These “ascetics” puffed up with conceit!If these you call the proud, then tell me who are wretched?蠢丑体虚弱，轻蔑处处逢。傲慢苦行者，岂入自信数？堪怜宁过此？",入菩萨行论,精进品,,L058,,,,
战胜我慢,vanquish pride,"Those who uphold pride to vanquish pride, the enemy,Are truly proud, victorious, and brave.And they who stem the increase of that evil pride,Perfect, according to their wish, the fruit of victory for beings.为胜我慢敌，坚持自信心，此乃胜利者，英豪自信士。若复真实灭，暗延我慢敌，定能成佛果，圆满众生愿。",入菩萨行论,精进品,,L059,,,,
坚持自信心,uphold pride,"Those who uphold pride to vanquish pride, the enemy,Are truly proud, victorious, and brave.And they who stem the increase of that evil pride,Perfect, according to their wish, the fruit of victory for beings.为胜我慢敌，坚持自信心，此乃胜利者，英豪自信士。若复真实灭，暗延我慢敌，定能成佛果，圆满众生愿。",入菩萨行论,精进品,,L059,,,,
暗暗增加,stem the increase of,"Those who uphold pride to vanquish pride, the enemy,Are truly proud, victorious, and brave.And they who stem the increase of that evil pride,Perfect, according to their wish, the fruit of victory for beings.为胜我慢敌，坚持自信心，此乃胜利者，英豪自信士。若复真实灭，暗延我慢敌，定能成佛果，圆满众生愿。",入菩萨行论,精进品,,L059,,,,
成佛果,the fruit of victory for beings,"Those who uphold pride to vanquish pride, the enemy,Are truly proud, victorious, and brave.And they who stem the increase of that evil pride,Perfect, according to their wish, the fruit of victory for beings.为胜我慢敌，坚持自信心，此乃胜利者，英豪自信士。若复真实灭，暗延我慢敌，定能成佛果，圆满众生愿。",入菩萨行论,精进品,,L059,,,,
被烦恼包围,be beleaguered by defilements,"When I am beleaguered by defilements,I will stand and face them in a thousand ways.I’ll not surrender to the host of the afflictionsBut like a lion I will stand amid a crowd of foxes.设处众烦恼，千般须忍耐，如狮处狐群，不遭烦恼害。",入菩萨行论,精进品,,L060,,,,
不向烦恼屈服,not surrender to the host of the afflictions,"When I am beleaguered by defilements,I will stand and face them in a thousand ways.I’ll not surrender to the host of the afflictionsBut like a lion I will stand amid a crowd of foxes.设处众烦恼，千般须忍耐，如狮处狐群，不遭烦恼害。",入菩萨行论,精进品,,L060,,,,
处在狐狸群中,stand amid a crowd of foxes,"When I am beleaguered by defilements,I will stand and face them in a thousand ways.I’ll not surrender to the host of the afflictionsBut like a lion I will stand amid a crowd of foxes.设处众烦恼，千般须忍耐，如狮处狐群，不遭烦恼害。",入菩萨行论,精进品,,L060,,,,
危难,peril,"However great may be their peril,People will by reflex guard their eyes.And likewise I, whatever dangers come,Must not fall down beneath defilement’s power.人逢大危难，先护其眼目。如是虽临危，护心不随惑。",入菩萨行论,精进品,,L061,,,,
自动本能去护眼睛,by reflex guard their eyes,"However great may be their peril,People will by reflex guard their eyes.And likewise I, whatever dangers come,Must not fall down beneath defilement’s power.人逢大危难，先护其眼目。如是虽临危，护心不随惑。",入菩萨行论,精进品,,L061,,,,
护心不随惑。,not fall down beneath defilement’s power.,"However great may be their peril,People will by reflex guard their eyes.And likewise I, whatever dangers come,Must not fall down beneath defilement’s power.人逢大危难，先护其眼目。如是虽临危，护心不随惑。",入菩萨行论,精进品,,L061,,,,
退让,bow,"Better for me to be burned to death,And better to be killed, my head cut off!At no time will I bow and scrapeBefore that foe of mine, defiled emotion.Thus in every time and place,I will not wander from the wholesome path.吾宁被烧杀，甚或断头颅，然终不稍让，屈就烦恼敌。一切时与处，不行无义事。",入菩萨行论,精进品,,L062,,,,
屈就烦恼的敌人,scrape before that foe of defiled emotion,"Better for me to be burned to death,And better to be killed, my head cut off!At no time will I bow and scrapeBefore that foe of mine, defiled emotion.Thus in every time and place,I will not wander from the wholesome path.吾宁被烧杀，甚或断头颅，然终不稍让，屈就烦恼敌。一切时与处，不行无义事。",入菩萨行论,精进品,,L062,,,,
一切时与处,in every time and place,"Better for me to be burned to death,And better to be killed, my head cut off!At no time will I bow and scrapeBefore that foe of mine, defiled emotion.Thus in every time and place,I will not wander from the wholesome path.吾宁被烧杀，甚或断头颅，然终不稍让，屈就烦恼敌。一切时与处，不行无义事。",入菩萨行论,精进品,,L062,,,,
不行无义事。,I will not wander from the wholesome path.,"Better for me to be burned to death,And better to be killed, my head cut off!At no time will I bow and scrapeBefore that foe of mine, defiled emotion.Thus in every time and place,I will not wander from the wholesome path.吾宁被烧杀，甚或断头颅，然终不稍让，屈就烦恼敌。一切时与处，不行无义事。",入菩萨行论,精进品,,L062,,,,
心应极耽著，,devote themselves without reserve,"Like those who take great pleasure in their games,Whatever task the Bodhisattvas do,Let them devote themselves without reserve,With joyfulness that never knows satiety.如童逐戏乐，所为众善业，心应极耽著，乐彼无餍足。",入菩萨行论,精进品,,L063,,,,
永无餍足,never knows satiety,"Like those who take great pleasure in their games,Whatever task the Bodhisattvas do,Let them devote themselves without reserve,With joyfulness that never knows satiety.如童逐戏乐，所为众善业，心应极耽著，乐彼无餍足。",入菩萨行论,精进品,,L063,,,,
努力寻求快乐,labor hard to gain contentment,People labor hard to gain contentmentThough success is very far from sure.But how can they be happy if they do not doThose deeds that are the source of joy to them?世人勤求乐，成否犹未定。二利能得乐，不行乐何有？,入菩萨行论,精进品,,L064,,,,
不确定,far from sure,People labor hard to gain contentmentThough success is very far from sure.But how can they be happy if they do not doThose deeds that are the source of joy to them?世人勤求乐，成否犹未定。二利能得乐，不行乐何有？,入菩萨行论,精进品,,L064,,,,
刀上蜜,Honey on the razor’s edge,"And since they never have enough of pleasure,Honey on the razor’s edge,How could they have enough of merit,Fruits of which are happiness and peace?如童嗜刃蜜，贪欲无餍足。感乐寂灭果，求彼何需足？",入菩萨行论,精进品,,L065,,,,
寂灭果,fruits of happiness and peace,"And since they never have enough of pleasure,Honey on the razor’s edge,How could they have enough of merit,Fruits of which are happiness and peace?如童嗜刃蜜，贪欲无餍足。感乐寂灭果，求彼何需足？",入菩萨行论,精进品,,L065,,,,
欢喜投入,plunge into my work,"The elephant, tormented by the noonday sun,Will dive into the waters of a lake,And likewise I must plunge into my workThat I might bring it to completion. 为成所求善，欢喜而趣行。犹如日中象，遇池疾奔入。",入菩萨行论,精进品,,L066,,,,
完成,bring it to completion,"The elephant, tormented by the noonday sun,Will dive into the waters of a lake,And likewise I must plunge into my workThat I might bring it to completion. 为成所求善，欢喜而趣行。犹如日中象，遇池疾奔入。",入菩萨行论,精进品,,L066,,,,
身心疲备,impaired by weakness or fatigue,"If impaired by weakness or fatigue,I’ll lay the work aside, the better to resume.And I will leave the task when it’s complete,All avid for the work that’s next to come.身心俱疲时，暂舍为久继。事成应尽舍，续行余善故。",入菩萨行论,精进品,,L067,,,,
放下手边的工作,lay the work aside,"If impaired by weakness or fatigue,I’ll lay the work aside, the better to resume.And I will leave the task when it’s complete,All avid for the work that’s next to come.身心俱疲时，暂舍为久继。事成应尽舍，续行余善故。",入菩萨行论,精进品,,L067,,,,
乐意去做事情,avid for the work,"If impaired by weakness or fatigue,I’ll lay the work aside, the better to resume.And I will leave the task when it’s complete,All avid for the work that’s next to come.身心俱疲时，暂舍为久继。事成应尽舍，续行余善故。",入菩萨行论,精进品,,L067,,,,
回避烦恼的武器,dodge the weapons of defilement,"As seasoned fighters face the swordsOf enemies upon the battle line,I’ll lightly dodge the weapons of defilement,And strike my enemy upon the quick.沙场老兵将，遇敌避锋向。如是回惑刃，巧缚烦恼敌。",入菩萨行论,精进品,,L068,,,,
迅速制敌,strike my enemy upon the quick,"As seasoned fighters face the swordsOf enemies upon the battle line,I’ll lightly dodge the weapons of defilement,And strike my enemy upon the quick.沙场老兵将，遇敌避锋向。如是回惑刃，巧缚烦恼敌。",入菩萨行论,精进品,,L068,,,,
瓦解,in the fray,"If, in the fray, the soldier drops his sword,In fright, he swiftly takes it up again.So likewise, if the arm of mindfulness is lost,In fear of hell, I’ll quickly get it back! 战阵失利剑，惧杀疾拾取。如是若失念，畏狱速提起。",入菩萨行论,精进品,,L069,,,,
惧杀疾拾取。,"In fright, he swiftly takes it up again.","If, in the fray, the soldier drops his sword,In fright, he swiftly takes it up again.So likewise, if the arm of mindfulness is lost,In fear of hell, I’ll quickly get it back! 战阵失利剑，惧杀疾拾取。如是若失念，畏狱速提起。",入菩萨行论,精进品,,L069,,,,
正念的力量失去,the arm of mindfulness is lost,"If, in the fray, the soldier drops his sword,In fright, he swiftly takes it up again.So likewise, if the arm of mindfulness is lost,In fear of hell, I’ll quickly get it back! 战阵失利剑，惧杀疾拾取。如是若失念，畏狱速提起。",入菩萨行论,精进品,,L069,,,,
畏惧地狱,In fear of hell,"If, in the fray, the soldier drops his sword,In fright, he swiftly takes it up again.So likewise, if the arm of mindfulness is lost,In fear of hell, I’ll quickly get it back! 战阵失利剑，惧杀疾拾取。如是若失念，畏狱速提起。",入菩萨行论,精进品,,L069,,,,
毒遍全身,poison fills the body,"Just as poison fills the body,Borne on the current of the blood,Likewise evil, when it finds its chance,Will spread and permeate the mind.循血急流动，箭毒速遍身。如是惑得便，罪恶尽覆心。",入菩萨行论,精进品,,L070,,,,
传播渗透到心里,spread and permeate the mind.,"Just as poison fills the body,Borne on the current of the blood,Likewise evil, when it finds its chance,Will spread and permeate the mind.循血急流动，箭毒速遍身。如是惑得便，罪恶尽覆心。",入菩萨行论,精进品,,L070,,,,
受到。。。的威胁,menaced by,"I will be like a frightened man, a brimming oil-jar in his hand,And menaced by a swordsman saying,“Spill one drop and you shall die!”This is how practitioners should hold themselves.如人剑逼身，行持满钵油，惧溢虑遭杀，护戒当如是。",入菩萨行论,精进品,,L071,,,,
溢出一滴（油）,Spill one drop,"I will be like a frightened man, a brimming oil-jar in his hand,And menaced by a swordsman saying,“Spill one drop and you shall die!”This is how practitioners should hold themselves.如人剑逼身，行持满钵油，惧溢虑遭杀，护戒当如是。",入菩萨行论,精进品,,L071,,,,
修行人护戒,practitioners hold themselves,"I will be like a frightened man, a brimming oil-jar in his hand,And menaced by a swordsman saying,“Spill one drop and you shall die!”This is how practitioners should hold themselves.如人剑逼身，行持满钵油，惧溢虑遭杀，护戒当如是。",入菩萨行论,精进品,,L071,,,,
蛇滑入他怀中,a serpent were to glide in his lap,"Just as a man would swiftly standIf in his lap a serpent were to glide,If sleep and lethargy beset me,I will speedily repulse them.复如蛇入怀，疾起速抖落。如是眠懈至，警醒速消除。",入菩萨行论,精进品,,L072,,,,
昏睡包围,lethargy beset me,"Just as a man would swiftly standIf in his lap a serpent were to glide,If sleep and lethargy beset me,I will speedily repulse them.复如蛇入怀，疾起速抖落。如是眠懈至，警醒速消除。",入菩萨行论,精进品,,L072,,,,
迅速击退他们,speedily repulse them,"Just as a man would swiftly standIf in his lap a serpent were to glide,If sleep and lethargy beset me,I will speedily repulse them.复如蛇入怀，疾起速抖落。如是眠懈至，警醒速消除。",入菩萨行论,精进品,,L072,,,,
责骂自己,reprove and chide myself,"Every time, then, that I fail,I will reprove and chide myself,Thinking long that by whatever meansSuch faults in future shall no more occur. 每逢误犯过，皆当深自责，屡思吾今后，终不犯此过。",入菩萨行论,精进品,,L073,,,,
无论什么情况,by whatever means,"Every time, then, that I fail,I will reprove and chide myself,Thinking long that by whatever meansSuch faults in future shall no more occur. 每逢误犯过，皆当深自责，屡思吾今后，终不犯此过。",入菩萨行论,精进品,,L073,,,,
不再犯此过失,Such faults shall no more occur,"Every time, then, that I fail,I will reprove and chide myself,Thinking long that by whatever meansSuch faults in future shall no more occur. 每逢误犯过，皆当深自责，屡思吾今后，终不犯此过。",入菩萨行论,精进品,,L073,,,,
无论什么情况,"At all times and in any situation,","At all times and in any situation,How can I make mindfulness my constant habit?Thinking thus I will desireTo meet with teachers and fulfill the proper tasks.故于一切时，精勤修正念，依此求明师，圆成正道业。",入菩萨行论,精进品,,L074,,,,
精勤修正念，,make mindfulness my constant habit,"At all times and in any situation,How can I make mindfulness my constant habit?Thinking thus I will desireTo meet with teachers and fulfill the proper tasks.故于一切时，精勤修正念，依此求明师，圆成正道业。",入菩萨行论,精进品,,L074,,,,
圆满正道,fulfill the proper tasks,"At all times and in any situation,How can I make mindfulness my constant habit?Thinking thus I will desireTo meet with teachers and fulfill the proper tasks.故于一切时，精勤修正念，依此求明师，圆成正道业。",入菩萨行论,精进品,,L074,,,,
不放逸,upon carefulness,"By all means, then, before I start some work,That I might have the strength sufficient to the task,I will recall the teachings upon carefulnessAnd lightly rise to what is to be done.为令堪众善，应于行事前，忆教不放逸，振奋欢喜行。",入菩萨行论,精进品,,L075,,,,
振奋,lightly rise,"By all means, then, before I start some work,That I might have the strength sufficient to the task,I will recall the teachings upon carefulnessAnd lightly rise to what is to be done.为令堪众善，应于行事前，忆教不放逸，振奋欢喜行。",入菩萨行论,精进品,,L075,,,,
麻线/麻絮,flaxen threads,"Just as flaxen threads waft to and fro,Impelled by every breath of wind,So all I do will be achieved,Controlled by movements of a joyful heart.如絮极轻盈，随风任来去。身心若振奋，众善皆易成。",入菩萨行论,精进品,,L076,,,,
随风飘动,waft to and fro,"Just as flaxen threads waft to and fro,Impelled by every breath of wind,So all I do will be achieved,Controlled by movements of a joyful heart.如絮极轻盈，随风任来去。身心若振奋，众善皆易成。",入菩萨行论,精进品,,L076,,,,
随风飘动,"Impelled by every breath of wind,","Just as flaxen threads waft to and fro,Impelled by every breath of wind,So all I do will be achieved,Controlled by movements of a joyful heart.如絮极轻盈，随风任来去。身心若振奋，众善皆易成。",入菩萨行论,精进品,,L076,,,,
膨胀,puff up,"Puffed up with pride of the profits and honours they receive, they are themselves quite unware of the true qualities of great teachers.他自相续被名闻利养改变得面目全非，骄傲自满，对正士的功德视而不见。",经论,普贤上师言教,,P140,The word of my perfect teacher,,,
松懈的,lax,Their strong negative emotions togeter with their weak mindfulness and vigilance make them lax in their vows and samayas.内心烦恼粗重，不具足正知正念，致使违犯戒律，破坏誓言。,经论,普贤上师言教,,P140,The word of my perfect teacher,,,
（装）满,brim,"Brimming over with anger and jealousy, they break the lifeline of love and compassion.嗔恨和嫉妒心十分强烈，断掉了慈悲心的吊索。",经论,普贤上师言教,,P140,The word of my perfect teacher,,,
毒蛇,venomous serpent,It is like being killed by a venomous serpent colided beneath a tree that you approached.就像是被盘绕在树下的毒蛇害死。,经论,普贤上师言教,,P141,The word of my perfect teacher,,,
忘恩负义,ingratitude,"Skilled in cutting through hestitation and doubt, he patiently ensures all the ingratitude and discouragement of his disciples, like a mother with her only child.他能善巧解除弟子的重重疑虑，也能忍耐弟子的一切邪行和忘恩负义 ，宛如独子的慈母一般。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
权宜地,expediently,"Expediently, to guide us, he acts just like us all.不了义随一切众。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
指示,chart out,"Like a navigator, he unfailingly charts out for us the route to liberation and omniscience. 他如商主，能无误指示解脱与遍知佛果的圣道。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
甘露雨,downpour of nectar,"Like a downpour of nectar, he distinguishes the blaze of negative actions and emotions. 他如甘露雨，能熄灭业与烦恼熊熊的烈火。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
实执之风,the wind of the belief of the reality of appearances,"Like the king of mountains, his joy at other's happiness is so steadfast that it cannot be shifted by jealousy, or shaken by the wind of the belief of the reality of appearances.他的喜心宛如山王，不为嫉妒之心所转，不为实执之风所动。",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
舍心,impartiality,"Like rain falling from a cloud, his impartiality is never disturbed by attachment or aversion.他的舍心恰似云雨，自相续不被贪嗔所扰乱。",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
正确地,unerringly,"The true navigator, unerringly charting the sublime path.无迷胜道真商主",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
火海,inferno,The rain of nectar quenching the inferno of emotions and actions.灭业惑火甘露雨,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
功德雨,bounty of the higher realms and liberation,On those who entrust themsleves to him with sincere faith will be showered the bounty of the higher realms and liberation.何人正信依上师，降下一切功德雨,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
《华严经》,Sutra Arranged like a Tree,So begins the series of similes in the Sutra Arranged like a Tree.按照《华严经》中类似的喻义说法,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
护送者,escort,Travellers on dangerous paths entrust themselves to a courageous escort.行在恐怖路途的旅客依止勇敢的护送者,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
智慧极坚,stable-minded,So stable-minded that he is never shaken by immediate circumstances.智慧极坚，心情不会因为暂时出现的违缘而改变。,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
偷懒,spare oneself,He obeys his every command without sparing himself at all.依教奉行，上师所说的任何教授，言听计从，将自己置之度外。,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
寂静调柔,be peaceful and controlled,"You should be peaceful and controlled in all your deeds, words and thoughts.身语意寂静调柔",经论,普贤上师言教,,P144,The word of my perfect teacher,,,
自制,restrain oneself,"You should restrain yourself from doing anything harmful or negative, for fear of displeasing him.如果造恶业就立即想到：我的这种恶行必定会受到正士大德的羞辱。",经论,普贤上师言教,,P144,The word of my perfect teacher,,,
训斥,reprimand,Never getting angry or sesentful even when he reprimands us severely.无论上师如何呵责制裁，既不怒气冲冲也不怀恨在心。,经论,普贤上师言教,,P145,The word of my perfect teacher,,,
来来往往,go back and forth,"Like a boat, we should never tire of going back and forth to take messages or do other services for him.因为上师的指派等而来来往往业不厌其烦，犹如船筏。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
铁帖,anvil,"Like a smith's anvil, we should endure heat, cold and other difficulites.能够忍耐一切艰难困苦，严寒酷暑，犹如铁匠的贴帖。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
指责,rebuke,"Never resent his rebukes,like the perfect horse.厉斥不嗔如良驹",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
修行供养,the offering of practice,"The best way is known as the offering of practice, and consits of putting whatever he teaches into practice with determination, disregarding all hardship.其中上等承侍士修行供养，以坚韧不拔的精神经历苦行孜孜不倦地实修上师所传的一切正法。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
弹响指,snap his fingures,"Tilopa took a fish, grilled it over the fire and put it in his mouth, snapping his fingers.他取出一条鱼放在火上烧烤完毕就吃了起来，接着弹了一声响指。",经论,普贤上师言教,,P146,The word of my perfect teacher,,,
一寻光,an aura six feed wide,"But he saw everything the Buddha did as deceitful, and eventually came to erroneous conclusion that, apart from an aura six feet wide, there was no difference between the Buddha and himself.他将世尊的一切行为看成是欺诳之举，心想：除了没有一寻光的差别外，我们二人完全相同。",经论,普贤上师言教,,P147,The word of my perfect teacher,,,
三门寂静,"composure if body, speech, and mind","Serve him with composure of body, speech, and mind.三门寂静而依师。",经论,普贤上师言教,,P148,The word of my perfect teacher,,,
眷属,entourage,"However much time you have to spend with your teacher's entourage or with you vajra brothers and sisters, never feel weary or irritated with them.与上师的眷属和金刚兄弟姐妹们也同样恭敬，无论相处的时间多长，都毫无厌烦之心。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
无理取闹,pick quarrel,"When people speack harshly to you or pick quarrels, or when the responsibilities you have to assume are too great, be ready to bear anything, like a pillar.即使对方对自己恶语中伤，无理取闹或施加难以承受的压力，也应当尽力忍耐。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
对 ... 精通,verse,"When you perfectly versed in how to follow your teacher, you should be like a swan gliding smoothly on immaculate lake, delighting in its waters without making them muddy.依止上师的方法明确后，就要像天鹅一样受持上师的密意。栖身于胜妙水池的天鹅不会搅浑池水，二十在其中轻盈嬉戏，尽情享受。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
观察修,analytical meditations,"Although these are analytical meditations, you should cease all excitement and so forth。此等虽是观察修，然亦除彼等所修之境外",道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
无记,unspecified,"focusing the mind on the objects of meditation without allowing it to go to virtuous, non- virtuous, or unspecified objects other than them.任何其余之善不善无记上，不应放置其心，",道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
昏沉,sleepy drowsiness,Not allowing your mind to fall under the influence of sleepy drowsiness or laxity当于所缘灭掉举等。睡眠、昏沉俱不放纵,道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
掉举,laxity,Not allowing your mind to fall under the influence of sleepy drowsiness or laxity当于所缘灭掉举等。睡眠、昏沉俱不放纵,道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
清明,clarity and lucidity,"you should meditate continuously from a state of extreme clarity and lucidity,令心极清明",道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
《入行论》,Engaging in the Bodhisattva Conduct,/,道次第,共中士道,思惟轮回之苦,中文P119英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
《大乘修信经》,Sūtra of Cultivating Faith in the Mahāyāna (Mahāyānaprasāda- prabhāvanāsūtra),/,道次第,共中士道,思惟轮回之苦,中文P120英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
大乘,Mahāyāna,/,道次第,共中士道,思惟轮回之苦,中文P120英文P107,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
无散心,utterly undistracted/Non-distracted,“a mind that is utterly undistracted” is a mind that does not stray away from a virtuous object to something else;彼中无散心者，谓除善所缘，于余不散乱。,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
善所缘,virtuous object,“a mind that is utterly undistracted” is a mind that does not stray away from a virtuous object to something else;彼中无散心者，谓除善所缘，于余不散乱。,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
正思维,thinking correctly,“thinking correctly” is to think having analyzed with an awareness of individual investigation.正思惟者，以数数分别心观察而思也。,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
观察,investigation,“thinking correctly” is to think having analyzed with an awareness of individual investigation.正思惟者，以数数分别心观察而思也。,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-2,,,
三乘,three vehicles,How all the qualities of the three vehicles are accomplished through such meditation 何谓于三乘修一切德？,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
止,calm abiding,"a single-pointed mind that abides on a virtuous observed object without being distracted—or a similitude of that,正住于专一之止",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
观,special insight,"actual special insight which individually analyzes a virtuous observed object and differentiates modes and varieties, or a similitude of that.正于善缘别别观察",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
《解深密经》,Sūtra Unraveling the Intended Meaning (Saṃdhinirmocanasūtra):,/,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
声闻,hearers,"all virtuous qualities, whether mundane or supramundane, of hearers, bodhisattvas, or tathāgatas are the result of calm abiding and special insight.或诸声闻，或诸菩萨，或诸如来，所有世间或出世间一切善法，当知亦是此奢摩他、毗钵舍那之果。",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
菩萨,bodhisattvas,"all virtuous qualities, whether mundane or supramundane, of hearers, bodhisattvas, or tathāgatas are the result of calm abiding and special insight.或诸声闻，或诸菩萨，或诸如来，所有世间或出世间一切善法，当知亦是此奢摩他、毗钵舍那之果。",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
如来,tathāgatas,"all virtuous qualities, whether mundane or supramundane, of hearers, bodhisattvas, or tathāgatas are the result of calm abiding and special insight.或诸声闻，或诸菩萨，或诸如来，所有世间或出世间一切善法，当知亦是此奢摩他、毗钵舍那之果。",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
世或出世,mundane or supramundane,"all virtuous qualities, whether mundane or supramundane, of hearers, bodhisattvas, or tathāgatas are the result of calm abiding and special insight.或诸声闻，或诸菩萨，或诸如来，所有世间或出世间一切善法，当知亦是此奢摩他、毗钵舍那之果。",道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
行与观修,the actual and a similitude,If calm abiding and special insight were not divided into the two—the actual and a similitude of it—it would be not be certain that all positive qualities of the three vehicles come forth as effects of actual calm abiding and special insight.于此若不行正止观及二随顺，则三乘一切功德为正止观之果无决定也,道次第,共中士道,思惟轮回之苦,中文P120英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-3,,,
八苦,The eight types of suffering,/,道次第,共中士道,思惟轮回之苦,中文P121英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-4,,,
地狱有情,hell beings,"When the four—hell beings, perpetually suffering hungry ghost, beings born from wombs, and beings born from eggs—are born, they are born with a lot of violent sensations of pain.谓地狱有情，及一类纯苦之饿鬼，并胎生卵生之四，彼等于生时，即具多种猛利苦受而生也。",道次第,共中士道,思惟轮回之苦,中文P121英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-4,,,
纯苦饿鬼,perpetually suffering hungry ghost,"When the four—hell beings, perpetually suffering hungry ghost, beings born from wombs, and beings born from eggs—are born, they are born with a lot of violent sensations of pain.谓地狱有情，及一类纯苦之饿鬼，并胎生卵生之四，彼等于生时，即具多种猛利苦受而生也。",道次第,共中士道,思惟轮回之苦,中文P121英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-4,,,
卵生,beings born from wombs,"When the four—hell beings, perpetually suffering hungry ghost, beings born from wombs, and beings born from eggs—are born, they are born with a lot of violent sensations of pain.谓地狱有情，及一类纯苦之饿鬼，并胎生卵生之四，彼等于生时，即具多种猛利苦受而生也。",道次第,共中士道,思惟轮回之苦,中文P121英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-4,,,
胎生,and beings born from eggs,"When the four—hell beings, perpetually suffering hungry ghost, beings born from wombs, and beings born from eggs—are born, they are born with a lot of violent sensations of pain.谓地狱有情，及一类纯苦之饿鬼，并胎生卵生之四，彼等于生时，即具多种猛利苦受而生也。",道次第,共中士道,思惟轮回之苦,中文P121英文P108,Chapter 3-2B4B-2A2B-2A2B-1B1A-4,,,
略示修法,the condensed presentation of how to sustain meditation,the condensed presentation of how to sustain meditation略示修法,道次第,道前基础-正论,略示修法-加行修法,P27,Chapter 1 2B4A-2,,,
正行,what to do during the meditation session itself,what to do during the meditation session itself正行,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1,,,
加行,what to do in preparation,what to do in preparation加行,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
洒扫住处,"cleaning your dwelling and arranging representations of the exalted body,speech,and mind","cleaning your dwelling and arranging representations of the exalted body,speech,and mind洒扫住处",道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
陈设供养,laying out offerings,laying out offerings陈设供养,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
入座皈依,sitting posture and mental attitude,sitting posture and mental attitude入座皈依,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
观想资粮田,visualization of the merit field,visualization of the merit field观想资粮田,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
集资净障,accumulation of merit and purification of negativities,accumulation of merit and purification of negativities集资净障,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
三事求加,mandala offering and request for blessings,mandala offering and request for blessings三事求加,道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A,,,
金洲大师,Serlingpa,"Following the life story of Serlingpa,you should clean your dwelling and arrange representations of the exalted body,speech,and mind.金洲大师所传加行六法，谓：于住处整理洁净，陈设佛像。",道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A-1,,,
护法诸天,attendants,"In the space in front of you imagine that there abide the lineage gurus of vast conduct and profound view and countless buddhas,bodhisattvas,arhats,arya hearers,and solitary realizers along with their attandants.于面前虚空中，观想深广二派传承师长、诸佛菩萨、缘觉声闻、护法诸天无量安住，分明显现。",道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A-4,,,
七支行愿,seven-limb practice,"Therefore you need to purify the mind by means of the seven-limb practice, which brings together the key points of accumulation and purification.而积忏方法以七支行愿最为扼要。",道次第,道前基础-正论,略示修法-加行修法,P28,Chapter 1 2B4A-2A1A-5A,,,
普贤行愿品,Prayer of Good Conduct,"With regard to the limb of prostration, prostration combining the three doors is set our in the Prayer of Good Conduct in the single stanza:彼中初于礼敬支，有三门总礼者，即（普贤行愿品）“所有十方”等一颂是。",道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-1,,,
所有十方世界中,to the worlds of ten directions,to the worlds of ten directions所有十方世界中,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-1,,,
三世一切人狮子,"to you lions amongst humans, who come in the three times","to you lions amongst humans, who com in the three times三世一切人狮子",道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-1,,,
我以清净身语意,"with my body,speech,and mind","with my body,speech,and mind我以清净身语意",道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-1,,,
一切遍礼尽无余,I prostrate,I prostrate 一切遍礼尽无余,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-1,,,
普贤行愿威神力,with the powerful prayer of good conduct,with the powerful prayer of good conduct普贤行愿威神力,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
普现一切如来前,directly perceiving all the Victors with my mind,directly perceiving all the Victors with my mind普现一切如来前,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
一身复现刹尘身,bowing deeply with as many bodies as the atoms of the worlds,bowing deeply with as many bodies as the atoms of the worlds一身复现刹尘身,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
一一遍礼刹尘佛,"to all you Victors, I completely prostrate","to all you Victors, I completely prostrate一一遍礼刹尘佛",道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
于一尘中尘数佛,on top of each atom are buddhas equaling all the atoms,on top of each atom are buddhas equaling all the atoms于一尘中尘数佛,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
各处菩萨众会中,residing amidst the buddhas' children,residing amidst the buddhas' children各处菩萨众会中,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
无尽法界尘亦然,I visualize the entire sphere of phenomena,I visualize the entire sphere of phenomena无尽法界尘亦然,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
深信诸佛皆充满,as being completely filled with Victors in this way,as being completely filled with Victors in this way深信诸佛皆充满,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
各以一切音声海,a great roar from oceans of melody-emitting organs,a great roal from oceans of melody-emitting organs,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
普出无尽妙言辞,with oceans of inexhaustible eulogies for you,道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,,
"尽于未来一切劫,赞佛甚深功德海","I express the marvelous qualities of all the Victors, and praise all of you gone to bliss.","I express the marvelous qualities of all the Victors,and praise all of you gone to bliss.尽于未来一切劫,赞佛甚深功德海",道次第,道前基础-正论,略示修法-加行修法,P29,Chapter 1 2B4A-2A1A-5B1A-2,,,
有上供养,surpassable offerings,surpassable offerings are set forth in the two stanzas,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B,,,
无上供养,unsurpassable offerings,unsurpassable offerings are set forth in the single stanza,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B,,,
以诸最胜妙花鬘,delightful flowers and heavenly garlands,delightful flowers and heavenly garlands以诸最胜妙花鬘,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
"伎乐涂香及伞盖,如是最胜庄严具","musical instruments,scented unguents, and sublime parasols,radiant lights and sublime incense,","musical instruments,scented unguents, and sublime parasols,radiant lights and sublime incense,伎乐涂香及伞盖,如是最胜庄严具",道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
我以供养诸如来,"I offer to you, the Victors.","I offer to you, the Victors.我以供养诸如来",道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
最胜衣服最胜香,finest garments and supreme scents,finest garments and supreme scents最胜衣服最胜香,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
末香烧香与灯烛,vessels of powder equaling Mount Meru,vessels of powder equaling Mount Meru末香烧香与灯烛,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
一一皆如妙高聚,all wondrous offerings in spectacular array,all wondrous offerings in spectacular array一一皆如妙高聚,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
我悉供养诸如来,"I offer to you, the Victors.","I offer to you, the Victors.我悉供养诸如来",道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-1,,,
我以广大胜解心,"offerings, unsurpassable and vast","offerings, unsurpassable and vast我以广大胜解心",道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-2A,,,
深信一切三世佛,visualized for all the Victors,visualized for all the Victors深信一切三世佛,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-2A,,,
悉以普贤行愿力,by the power of my faith in good conduct,by the power of my faith in good conduct悉以普贤行愿力,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-2A,,,
普遍供养诸如来,I prostrate and offer them to all the Victors,I prostrate and offer them to all the Victors普遍供养诸如来,道次第,道前基础-正论,略示修法-加行修法,P30,Chapter 1 2B4A-2A1A-5B1B-2A,,,
污秽，烦恼,defilements,All of them were worthy ones who had brought the defilements to exhaustion. 皆是阿罗汉。,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
烦恼,,They were free from affliction and composed. 诸漏已尽无复烦恼。,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
解脱,liberate,Their minds were fully liberated. Their insight was fully liberated.心善解脱慧善解脱。,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
大龙王,great elephants,"They were beings of noble birth, great elephants, who had accomplished their tasks and completed their work. 如大龙王。诸有所作悉已成办。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
放下重担,lay down their burden,They had laid down their burden and fulfilled their objectives. 释诸重担逮得己利。,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
正智,genuine knowledge,,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
彼岸,the final culmination,,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
庄严的，值得尊敬的,venerable,,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
全知，一切智,omniscience,"They were all turned toward omniscience, pursuing omniscience, approaching omniscience, and reaching omniscience. 获诸总持得一切智。现前趣向一切智。渐入一切智。增广一切智。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
畅通无阻的，无碍,unimpeded,,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
传播，遍布,spread,"They spread their great love and compassion throughout all the worlds of the ten directions, and they were experts in traveling to infinite buddha realms. 大慈大悲广遍十方一切世界。超越无边一切佛刹。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
大慈大悲,greatlove andcompassion,"They spread their great love and compassion throughout all the worlds of the ten directions, and they were experts in traveling to infinite buddha realms. 大慈大悲广遍十方一切世界。超越无边一切佛刹。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
十方一切世界,all theworlds of the ten directions,"They spread their great love and compassion throughout all the worlds of the ten directions, and they were experts in traveling to infinite buddha realms. 大慈大悲广遍十方一切世界。超越无边一切佛刹。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
通达,experience,"They experienced emptiness, remained within the absence of marks, and were free from any fixation on wishes. 通达空行及无相行诸愿离着。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
一切有情,all beings,They pursued the welfare of all beings and were experts with respect to the entire domain of the buddhas.勤劬发起一切有情利益胜行。善入一切佛之境界。,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
无边的,boundless,"Their wisdom was boundless, their minds were vast like the sky, deep as the sea, and unshakable like Sumeru, the king of mountains. 心如虚空具无边智。心如大海深无涯底。心如须弥山王坚固不动。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
无污染的,unstained,"Like lotuses, their minds were unstained; like jewels, their minds were pure; like gold, their minds were refined.心如莲华离诸染着。心如妙宝极善清净。心如真金精炼莹洁。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
集会，集合,assembly,于如是等天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗伽人非人等众会中间。敷佛所坐妙师子座。At the center of this assembly was the lion throne of the Blessed One.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
分散，散布,scatter,"柔净妙香馥无数百千天妙宝华散布其地。Well sprinkled and well swept, the ground was fragrant and covered with a scattering of many hundreds of thousands of divine flowers.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
四宝树,a jewel tree,于其四隅不近不远。有四宝树而极耸拔。Not too far yet not too close to each of the throne’s four corners stood a jewel tree.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
极净慧,perfectly pure wisdom,"以极净慧转妙法轮。With perfectly pure wisdom, he was turning the wheel of Dharma.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
转法轮,turn the wheel of Dharma,"以极净慧转妙法轮。With perfectly pure wisdom, he was turning the wheel of Dharma.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
清白的，无污迹的,unblemished,"摧伏魔军不染世法。Conquering all māras and opponents, he remained unblemished by any mundane qualities.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
无畏的,fearless,"作师子吼明焕无畏。He was fearless and indomitable, like a dauntless lion.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
清净无杂,immaculate and lucid,"犹如大池清净无杂。He was clear like a lake, immaculate and lucid.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
彻底了解；测量…的深度,fathom,"又如大海广积妙宝深无涯底。Resembling the ocean, he was deep and hard to fathom, a source of jewels.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
照亮,illuminate,"其光即于十方一切世界普照耀已。As this light shone forth, all the worlds in the ten directions were illuminated.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
虚空界,the expanse of space,"譬如日月光明悉从虚空界入。而虚空界亦无动静。Similarly, the light of the sun or the moon may enter the expanse of space, and yet the expanse of space cannot be seen to be either open or closed.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
大莲华,Realm of Lotuses,"尔时东方去此佛刹过殑伽沙数等世界。有世界名大莲华。Now, to the east of this buddha realm, beyond as many worlds as there are grains of sand in the river Gaṅgā, there is a world known as Realm of Lotuses.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
宣说,teach,为诸菩萨宣说法要。彼所说法唯以一乘发起利益。That blessed buddha teaches the Dharma to bodhisattva great beings in terms of a single vehicle.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
一乘,a single vehicle,为诸菩萨宣说法要。彼所说法唯以一乘发起利益。That blessed buddha teaches the Dharma to bodhisattva great beings in terms of a single vehicle.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
声闻,listener,"彼佛刹中无有声闻缘觉名字。况复声闻缘觉乘法。Thus, in that buddha realm even the words “listener” or “solitary buddha” are unheard of, as are the names of their respective vehicles.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
缘觉,solitary buddha,"彼佛刹中无有声闻缘觉名字。况复声闻缘觉乘法。Thus, in that buddha realm even the words “listener” or “solitary buddha” are unheard of, as are the names of their respective vehicles.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
食物,sustenance,"彼诸菩萨。悉以等持静虑法喜为食。All the bodhisattvas of that realm partake of the delightful sustenance of concentration, the delightful sustenance of absorption, and the delightful sustenance of the Dharma.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
遍及，弥漫,pervade,"又彼世界。不以日月星宿而为照明。皆彼如来身光普照而悉清净。The light that shines from that thus-gone one pervades that realm and illuminates it. Apart from that, that world knows of no moonlight or sunlight, nor of any light from planets or stars.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
合掌,join the palms,"合掌顶礼白其佛言。Joining his palms, he bowed toward the blessed thus- gone Padmanetra.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
娑婆,Endurance,"善男子。西方去此佛刹过殑伽沙数等世界。有世界名娑婆。“Noble son, in the west, beyond as many worlds as there are grains of sand in the river Gaṅgā, there is a world known as Endurance.",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
不退转的,irreversible,若诸有情闻彼如来名字之者。悉得不退转于阿耨多罗三藐三菩提。Whoever merely hears this blessed buddha’s name will become irreversible from unexcelled and complete awakening.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
阿耨多罗三藐三菩提,unexcelled and complete awakening,若诸有情闻彼如来名字之者。悉得不退转于阿耨多罗三藐三菩提。Whoever merely hears this blessed buddha’s name will become irreversible from unexcelled and complete awakening.,经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
得不退转,attained the state of irreversibility,"除盖障菩萨言。云何世尊。彼世界中一切有情悉得不退转邪。The bodhisattva Sarvanīvaraṇaviṣkambhin then inquired, “Blessed One, have all sentient beings of that realm attained the state of irreversibility?”",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
一切有情,all sentient beings,"除盖障菩萨言。云何世尊。彼世界中一切有情悉得不退转邪。The bodhisattva Sarvanīvaraṇaviṣkambhin then inquired, “Blessed One, have all sentient beings of that realm attained the state of irreversibility?”",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
完美的，无暇的，离诸过失,flawless,"而其种子离诸过失。后以诸缘得生牙茎。乃至滋长果实结。善男子。彼树何故但说种子。If those seeds are flawless, and if all the conditions for growth, from sprouting through to completion, are present, then what would you call such seeds?”",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
世界,realm,"Because among the beings of that realm desire, anger, and dullness are rife. 彼世界中诸有情类极贪瞋痴。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
贪瞋痴,"desire, anger, and dullness","Because among the beings of that realm desire, anger, and dullness are rife. 彼世界中诸有情类极贪瞋痴。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
普遍的；流行的,rife,"Because among the beings of that realm desire, anger, and dullness are rife. 彼世界中诸有情类极贪瞋痴。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
口出恶言,malicious,"They are spiteful, savage, and malicious. 非法欲行。暴恶粗犷。口出恶言。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
生起...,give rise to,"Moreover,noble children, when sentient beings within such a world of rampant afflictions give rise to just a single virtuous mind state then they also display a tremendous feat. Why? 又善男子。彼诸有情亦复如是。难行能行于彼杂染世界之中。能起一善心者斯为极难。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
善心,a single virtuous mind state,"Moreover,noble children, when sentient beings within such a world of rampant afflictions give rise to just a single virtuous mind state then they also display a tremendous feat. Why? 又善男子。彼诸有情亦复如是。难行能行于彼杂染世界之中。能起一善心者斯为极难。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
猖獗的，蔓延的,rampant,"On the other hand, it is indeed a wonder when anyone in a world of rampant afflictions is able, ever so briefly, to engender faith, or go for refuge in the Buddha, Dharma, and Saṅgha, or purely observe discipline. 杂染世界之中能起善行者极为希有。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
于一弹指顷,for just a moment,"However, it is an even greater wonder if, even for just a moment, they can attain a mind free from desire. 能于一弹指顷发净信心。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
发净信心,attain a mind free from desire,"However, it is an even greater wonder if, even for just a moment, they can attain a mind free from desire. 能于一弹指顷发净信心。",经论,佛说除盖障菩萨所问经,,84000佛典传译,,,,
八地菩萨,The great earth Bodhisattva,"The great earth Bodhisattva, by the power of his vow, transforms himself into a Naga-raja and dwells therein; 八地菩萨以愿力故，化为龙王，于中潜宅。",课外阅读,大唐西域记,,菩提字幕屋,,,,
通过愿力,by the power of his vow,"The great earth Bodhisattva, by the power of his vow, transforms himself into a Naga-raja and dwells therein; 八地菩萨以愿力故，化为龙王，于中潜宅。",课外阅读,大唐西域记,,菩提字幕屋,,,,
改变，转换,transform,"The great earth Bodhisattva, by the power of his vow, transforms himself into a Naga-raja and dwells therein; 八地菩萨以愿力故，化为龙王，于中潜宅。",课外阅读,大唐西域记,,菩提字幕屋,,,,
天资犷暴,naturally wild and fierce,"The people of the country of ""the lord of horses"" are naturally (t'ien tsz') wild and fierce. 马主之俗，天资犷暴",课外阅读,大唐西域记,,菩提字幕屋,,,,
尊卑无次,no distinction of high or low,"They have no marriage decorum, and no distinction of high or low. 嫁娶无礼，尊卑无次",课外阅读,大唐西域记,,菩提字幕屋,,,,
笔直的,erect,"Outside the western gate of the chief city, on the right and left side of the road, there are (two) erect figures of Buddha, about 90 feet high. 大城西门外，路左右各有立佛像，高九十余尺。",课外阅读,大唐西域记,,菩提字幕屋,,,,
奉持斋戒,observe a religious fast,"The king and all his people, from the highest to the lowest, on this occasion abstain from public business, and observe a religious fast; 上自君王，下至士、庶，捐废俗务，奉持斋戒",课外阅读,大唐西域记,,菩提字幕屋,,,,
小乘法教,the religious teaching of the Little Vehicle,"There are about 100 convents and 3000 monks, who all study the religious teaching of the Little Vehicle. 伽蓝百有余所，僧徒三千余人，并皆习学小乘法教。",课外阅读,大唐西域记,,菩提字幕屋,,,,
初证佛果,first attained enlightenment,"In old days, when Buddha first attained enlightenment after advancing to the tree of knowledge, he went to the garden of deer; 昔者如来初证佛果，起菩提树，方诣鹿园。",课外阅读,大唐西域记,,菩提字幕屋,,,,
大乘法教,the rules of the Great Vehicle,They mostly study the rules of the Great Vehicle. 并多习学大乘法教。,课外阅读,大唐西域记,,菩提字幕屋,,,,
说教，说法,preach,"The Arhat having finished his meal, began then to preach for the Good of the Naga, 阿罗汉饭食已讫，便为龙王说诸法要。",课外阅读,大唐西域记,,菩提字幕屋,,,,
灵光一现,glimpses,"Shantideva knows that we can trust these glimpses of bodhichitta and that by recognizing and nurturing them, these glimpses will grow.寂天菩萨知道我们可以信任著提心的灵光一现，如果认出它并滋养它，菩提心便会增长。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
多劫,pondering for many ages,"The awakened ones, pondering for many ages, have seen that only this good heart of bodhi can keep us from getting hooked in the same old, self-centered ways.觉者经过多劫思惟，发觉唯有菩提心的良善，才能使我们不耽溺在固有的自我中心之中。",课外阅读,《生命不再等待 No Time To Lose》,,P6,第一品 发菩提心,,,
殊胜的美善,the great beatitude,"Those who wish to win such great beatitude,Should never turn their back on bodhichitta.若想赢得这种殊胜的美善,就应永不舍弃菩提心。",课外阅读,《生命不再等待 No Time To Lose》,,P7,第一品 发菩提心,,,
救度,free from,"When he talks of putting to flight the pain and suffering of beings, he points to the mahayana intention to free everyone without exception from pain.当他提到解脱众生的痛苦，则是说大乘佛法的发心，将一切众生都从痛苦中救度出来，无一例外。",课外阅读,《生命不再等待 No Time To Lose》,,P7,第一品 发菩提心,,,
止息痛苦,cessation of suffering,"When Shantideva mentions those who wish to overcome the sorrows of their lives, he addresses the foundation teachings of Buddhism, which emphasize the cessation of personal suffering. 当寂天菩萨提到若想灭除自己生命中的忧苦，系指佛教的基本教义，止息个人的痛苦。",课外阅读,《生命不再等待 No Time To Lose》,,P7,第一品 发菩提心,,,
生死牢狱,in the dungeons of samsara,"Should bodhichitta come to birthIn one who suffers in the dungeons of samsara,In that instant he is called the buddhas heir,Worshipful alike to gods and men.生死牢狱中的苦难众生，若生起菩提心，在那一眸间就是诸佛如来之子，应得人天礼。",课外阅读,《生命不再等待 No Time To Lose》,,P8,第一品 发菩提心,,,
蔑视,scornfully at,We don't ever have to feel we're too hopeless to call on bodhichitta; nor can we look scornfully at others and label them too frivolous or arrogant to qualify.我们不必觉得自己没机会唤醒菩提心，也不应愤然认为他人太轻佻或太骄做而没资格入选。,课外阅读,《生命不再等待 No Time To Lose》,,P9,第一品 发菩提心,,,
治金师,alchenists,"For like the supreme substance of the alchemists,It takes the impure form of human flesh,And makes of it the priceless body of a buddha菩提心有如治金师最殊胜的材料，能将凡夫杂染的身体，转成无价的佛身。",课外阅读,《生命不再等待 No Time To Lose》,,P9,第一品 发菩提心,,,
劫末的猛火,the fires at the end of time,"Just as by the fires at the end of time,Great sins are utterly consumed by bodhichitta。菩提心正如劫末的猛火，能彻底烧毁各种重罪。",课外阅读,《生命不再等待 No Time To Lose》,,P9,第一品 发菩提心,,,
如意树,a wish-fulfilling tree,"In verses 11 through 14, the analogies are a priceless jewel, a wish-fulfilliIng tree, a hero, and the fire at the end of time.The sixth analogy is a kind of etcetera, which refers to a Buddhist scripture where many other analogies are described.第十一到十四颂的比喻分别是无价之宝、如意树、勇士、劫末之火，第六个比喻有点像“等等”，指出另一部佛经中有许多其他比喻。",课外阅读,《生命不再等待 No Time To Lose》,,P10,第一品 发菩提心,,,
行菩萨心,active bodhichitta,"Here Shantideva presents the two aspects of relative bodhichitta: aspiration and action. Aspiring, or intentional, bodhichitta is like wishing to take a trip, active bodhichitta is actually setting out on the journey. 在此，寂天菩萨提出了世俗菩提心的两个面向：愿和行。愿菩提心有如想出去旅行，行菩提心则是实际出发上路。",课外阅读,《生命不再等待 No Time To Lose》,,P11,第一品 发菩提心,,,
膨胀,puff up,"Puffed up with pride of the profits and honours they receive, they are themselves quite unware of the true qualities of great teachers.他自相续被名闻利养改变得面目全非，骄傲自满，对正士的功德视而不见。",经论,普贤上师言教,,P140,The word of my perfect teacher,,,
松懈的,lax,Their strong negative emotions togeter with their weak mindfulness and vigilance make them lax in their vows and samayas.内心烦恼粗重，不具足正知正念，致使违犯戒律，破坏誓言。,经论,普贤上师言教,,P140,The word of my perfect teacher,,,
（装）满,brim,"Brimming over with anger and jealousy, they break the lifeline of love and compassion.嗔恨和嫉妒心十分强烈，断掉了慈悲心的吊索。",经论,普贤上师言教,,P140,The word of my perfect teacher,,,
毒蛇,venomous serpent,It is like being killed by a venomous serpent colided beneath a tree that you approached.就像是被盘绕在树下的毒蛇害死。,经论,普贤上师言教,,P141,The word of my perfect teacher,,,
忘恩负义,ingratitude,"Skilled in cutting through hestitation and doubt, he patiently ensures all the ingratitude and discouragement of his disciples, like a mother with her only child.他能善巧解除弟子的重重疑虑，也能忍耐弟子的一切邪行和忘恩负义 ，宛如独子的慈母一般。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
权宜地,expediently,"Expediently, to guide us, he acts just like us all.不了义随一切众。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
指示,chart out,"Like a navigator, he unfailingly charts out for us the route to liberation and omniscience. 他如商主，能无误指示解脱与遍知佛果的圣道。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
甘露雨,downpour of nectar,"Like a downpour of nectar, he distinguishes the blaze of negative actions and emotions. 他如甘露雨，能熄灭业与烦恼熊熊的烈火。",经论,普贤上师言教,,P142,The word of my perfect teacher,,,
实执之风,the wind of the belief of the reality of appearances,"Like the king of mountains, his joy at other's happiness is so steadfast that it cannot be shifted by jealousy, or shaken by the wind of the belief of the reality of appearances.他的喜心宛如山王，不为嫉妒之心所转，不为实执之风所动。",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
舍心,impartiality,"Like rain falling from a cloud, his impartiality is never disturbed by attachment or aversion.他的舍心恰似云雨，自相续不被贪嗔所扰乱。",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
正确地,unerringly,"The true navigator, unerringly charting the sublime path.无迷胜道真商主",经论,普贤上师言教,,P143,The word of my perfect teacher,,,
火海,inferno,The rain of nectar quenching the inferno of emotions and actions.灭业惑火甘露雨,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
功德雨,bounty of the higher realms and liberation,On those who entrust themsleves to him with sincere faith will be showered the bounty of the higher realms and liberation.何人正信依上师，降下一切功德雨,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
《华严经》,Sutra Arranged like a Tree,So begins the series of similes in the Sutra Arranged like a Tree.按照《华严经》中类似的喻义说法,经论,普贤上师言教,,P143,The word of my perfect teacher,,,
护送者,escort,Travellers on dangerous paths entrust themselves to a courageous escort.行在恐怖路途的旅客依止勇敢的护送者,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
智慧极坚,stable-minded,So stable-minded that he is never shaken by immediate circumstances.智慧极坚，心情不会因为暂时出现的违缘而改变。,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
偷懒,spare oneself,He obeys his every command without sparing himself at all.依教奉行，上师所说的任何教授，言听计从，将自己置之度外。,经论,普贤上师言教,,P144,The word of my perfect teacher,,,
寂静调柔,be peaceful and controlled,"You should be peaceful and controlled in all your deeds, words and thoughts.身语意寂静调柔",经论,普贤上师言教,,P144,The word of my perfect teacher,,,
自制,restrain oneself,"You should restrain yourself from doing anything harmful or negative, for fear of displeasing him.如果造恶业就立即想到：我的这种恶行必定会受到正士大德的羞辱。",经论,普贤上师言教,,P144,The word of my perfect teacher,,,
训斥,reprimand,Never getting angry or sesentful even when he reprimands us severely.无论上师如何呵责制裁，既不怒气冲冲也不怀恨在心。,经论,普贤上师言教,,P145,The word of my perfect teacher,,,
来来往往,go back and forth,"Like a boat, we should never tire of going back and forth to take messages or do other services for him.因为上师的指派等而来来往往业不厌其烦，犹如船筏。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
铁帖,anvil,"Like a smith's anvil, we should endure heat, cold and other difficulites.能够忍耐一切艰难困苦，严寒酷暑，犹如铁匠的贴帖。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
指责,rebuke,"Never resent his rebukes,like the perfect horse.厉斥不嗔如良驹",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
修行供养,the offering of practice,"The best way is known as the offering of practice, and consits of putting whatever he teaches into practice with determination, disregarding all hardship.其中上等承侍士修行供养，以坚韧不拔的精神经历苦行孜孜不倦地实修上师所传的一切正法。",经论,普贤上师言教,,P145,The word of my perfect teacher,,,
弹响指,snap his fingures,"Tilopa took a fish, grilled it over the fire and put it in his mouth, snapping his fingers.他取出一条鱼放在火上烧烤完毕就吃了起来，接着弹了一声响指。",经论,普贤上师言教,,P146,The word of my perfect teacher,,,
一寻光,an aura six feed wide,"But he saw everything the Buddha did as deceitful, and eventually came to erroneous conclusion that, apart from an aura six feet wide, there was no difference between the Buddha and himself.他将世尊的一切行为看成是欺诳之举，心想：除了没有一寻光的差别外，我们二人完全相同。",经论,普贤上师言教,,P147,The word of my perfect teacher,,,
三门寂静,"composure if body, speech, and mind","Serve him with composure of body, speech, and mind.三门寂静而依师。",经论,普贤上师言教,,P148,The word of my perfect teacher,,,
眷属,entourage,"However much time you have to spend with your teacher's entourage or with you vajra brothers and sisters, never feel weary or irritated with them.与上师的眷属和金刚兄弟姐妹们也同样恭敬，无论相处的时间多长，都毫无厌烦之心。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
无理取闹,pick quarrel,"When people speack harshly to you or pick quarrels, or when the responsibilities you have to assume are too great, be ready to bear anything, like a pillar.即使对方对自己恶语中伤，无理取闹或施加难以承受的压力，也应当尽力忍耐。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
对 ... 精通,verse,"When you perfectly versed in how to follow your teacher, you should be like a swan gliding smoothly on immaculate lake, delighting in its waters without making them muddy.依止上师的方法明确后，就要像天鹅一样受持上师的密意。栖身于胜妙水池的天鹅不会搅浑池水，二十在其中轻盈嬉戏，尽情享受。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
洁白的；无瑕疵的；无过失的,immaculate,"When you are perfectly versed in how to follow your teacher, you should be like a swan gliding smoothly on an immaculate lake, delighting in its waters without making them muddy.依止上师的方法明确后，就要像天鹅一样受持上师的密意。栖身于胜妙水池的天鹅不会搅浑池水，二十在其中轻盈嬉戏，尽情享受。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
接受,be receptive to,"Doing whatever he says without ever feeling bored or tired, be receptive to your teacher and through your faith and steadfastness make sure that you absorb all his qualities of knowledge, reflection and meditation, like the contents of one perfect vessel being poured into another.我们要不辞辛苦，不厌其烦，不折不扣依教奉行来受持上师的意趣，依靠信心和毅力的进取因，将殊胜上师心相续中一切闻思修行的功德如同从一个标准瓶 倾入另一个标准瓶一样融入自己的相续。",经论,普贤上师言教,,P149,The word of my perfect teacher,,,
无上发心力,unsurpassable intention,will bring you as much merit as springs from his own unsurpassable intention。依靠大德的无上发心力所得的善业资粮有多少，自己也将同样获得。,经论,普贤上师言教,,P149,The word of my perfect teacher,,,
糌粑(藏族的主食),tsampa,The only food that one of them had was a handful of brown tsampa made from beans.一个人除了少量的豆粉外没有其他口粮,经论,普贤上师言教,,P149,The word of my perfect teacher,,,
精白糌粑,copious supply of white barley tsampa,"He gave it to his companion, mixing it with the other's copious supply of white barley tsampa。他把豆粉放入另一个人精白糌粑中混合一起",经论,普贤上师言教,,P150,The word of my perfect teacher,,,
绝无错误的,infallible,"Specifically, to serve the teacher's daily needs, to carry messages for him or even just to sweep his room are an infallible way to accumulate merit, so try to do such things as much as you can.特别是对上师暂时的指派，信使，乃至清扫上师的居室在内，都是积累资粮的正道，应当尽力而为。",经论,普贤上师言教,,P150,The word of my perfect teacher,,,
观修一切生起次第的本尊,In the deity practices of the generation phase,"In the deity practices of the generation phase, there are many different forms of particular deities on which to meditate, but the nature of all of them is nothing other than your own root teacher.观修一切生起次第的本尊也是同样，如果能认识到形象虽然显现为某某本尊，其实本体除了自己的根本上师外别无其他。",经论,普贤上师言教,,P150,The word of my perfect teacher,,,
圆满次第,the perfection phase,"All the ways in which wisdom develops in the perfection phase depend only on the power of your devotion to your teacher and of his blessings, and consist of giving birth to the wisdom of
the teacher's realization within yourself。 在相续中生起圆满次第的智慧， 也完全依赖对上师的诚信恭敬与上师的加持力，自相续中一定会生起上师心相续中所证悟的智慧。",经论,普贤上师言教,,P150,The word of my perfect teacher,,,
以三种承侍使自己的心与上师的智慧无二无别,unite our minds with his through the three kinds of service.,"while we have him here in person, we must try our best to do whatever he says and to unite our minds with his through the three kinds of service.我们一定要在上师住世期间，以三种承侍使自己的心与上师的智慧无二无别。",经论,普贤上师言教,,P151,The word of my perfect teacher,,,
能修所修相违法,practising at odds with the practice,"There are others who claim to be absorbed in the contemplation of the natural state and look for all kinds of profundities elsewhere, instead of praying with devotion that they may receive in themselves the qualities of freedom and realization of the teacher's wisdom mind. This is known as ""practising at odds with the practice."" 有人说修习实相，然而另辟蹊径去寻找别的高深莫测的大法，既不具备使上师心相续中的断证功德融入自相续的诚信恭敬，也不祈祷，这就是所谓的“能修所修相违法”",经论,普贤上师言教,,P151,The word of my perfect teacher,,,
后患无穷,inconceivable ills.,Looking for flaws in him will only bring you inconceivable ills.如果生起恶分别念，后患无穷,经论,普贤上师言教,,P151,The word of my perfect teacher,,,
摘要； 概括,epitomize,This one question therefore epitomizes all the other points to be checked in a teacher.观察上师的一切要点可以摄于观察具不具备菩提心。,经论,普贤上师言教,,P152,The word of my perfect teacher,,,
出离心,disillusionment with the world,"If he lacks bodhicitta, do not follow him, however excellent his disillusionment with the world, his determination to be free , his assiduous practice and his conduct may at first appear.假使他的自相续中不具有菩提心，即使表面上暂时的出离心，厌离心，专心修法等威仪再怎么善妙，也不可依止",经论,普贤上师言教,,P152,The word of my perfect teacher,,,
冒充内行者；骗子,charlatan,"Meanwhile, charlatans pretending to be saints abound, skilled in the art of deception. 大多数骗子对于装模做样的欺骗方法很高明。",经论,普贤上师言教,,P152,The word of my perfect teacher,,,
多余的；过剩的；不必要的,superfluous,"The greatest of all teachers is the one with whom we are linked from former lives.With him, examination is superfluous.依止自己生生世世有缘的上师非常重要",经论,普贤上师言教,,P152,The word of my perfect teacher,,,
周身汗毛竖立,every hair on our bodies stands on end,"Simply to meet him, simply to hear his voice-or even just his name-can transform everything in an instant and stir such faith that every hair on our bodies stands on end.如果你面见某某上师或听到他的语言，甚至只是听到他的尊名也会周身汗毛竖立",经论,普贤上师言教,,P152,The word of my perfect teacher,,,
表面上地；外表上地,ostensibly,Marpa had come out on the road to look out for him but was ostensibly just ploughing a field.玛尔巴尊者以农夫的形象来迎接他,经论,普贤上师言教,,P152,The word of my perfect teacher,,,
敏锐分别念,restless ordinary thoughts,Nevertheless for an instant all his restless ordinary thoughts ceased and he stood transfixed.所有敏锐分别念当下全部消失得无影无踪，他怔怔地立在那里,经论,普贤上师言教,,P152,The word of my perfect teacher,,,
擦擦,tsa-tsa,The disciple should be like a tsa-tsa from the mould of the teacher。上师的意趣行为怎么样，弟子相续中也需要得到，就像擦擦像从印模中取出来一样。,经论,普贤上师言教,,P153,The word of my perfect teacher,,,
等同于(和 ... 一样),identical with,"Just as the tsa-tsa faithfully reproduces all the patterns engraved on the mould, in the same way the disciple should make sure he or she acquires qualities identical with, or at least very close to, whatever qualities the teacher has. 印模中有什么样图案，全部显现在擦擦像上。同样，上师心相续中有什么样的功德，弟子也要与上师一模一样，即使不能完全相同，也一定要具有基本相同的功德。",经论,普贤上师言教,,P153,The word of my perfect teacher,,,
智慧波罗蜜多法门,Prajnapararnita/transcendent wisdom,"Sadaprarudita was looking for the Prajnapararnita, the teachings on transcendent wisdom.常啼菩萨到处寻觅智慧波罗蜜多法门",经论,普贤上师言教,,P154,The word of my perfect teacher,,,
身体劳累,bodily fatigue,"Go towards the east and you will hear the Prajnaparamita, Go without caring about bodily fatigue, sleep or lethargy, heat or cold, whether by day or by night. Look neither to the right nor to the left.前往东方，将会听到智慧波罗蜜多。不要在意身体劳累，昏沉睡眠，寒冷炎热，白昼黑夜，也不要左顾右盼。",经论,普贤上师言教,,P154,The word of my perfect teacher,,,
五种妙欲,five pleasures of the senses,"Even if you see him enjoying the five pleasures of the senses, realize that Bodhisattvas are skilled in means, and never lose your faith.即使见他享受五种妙欲，也要了知那是菩萨的善巧方便，千万不要失去信心。",经论,普贤上师言教,,P154,The word of my perfect teacher,,,
哀悼；惋惜；悲叹,lament,"Weeping and lamenting, he vowed to ignore fatigue, hunger, thirst and sleep, day or night until he had received the teaching.一边啼哭，一边暗下决心：在没有闻受智慧波罗蜜多法门之前，我决不在意辛劳疲惫，饥渴交迫，昏沉睡眠，白天黑夜等。",经论,普贤上师言教,,P154,The word of my perfect teacher,,,
住处；住所,abode,"In the centre of that city, at the crossroads of four avenues, is the abode of Bodhisattva Dharmodgata.在城市中间，十字中央就是法胜菩萨的宫殿",经论,普贤上师言教,,P154,The word of my perfect teacher,,,
佛陀不退转授记谛实,Buddhas' prediction that I will never return into samsara,"By the blessings of the Buddhas' prediction that I will never return into samsara, by the truth of my supreme and unshakeable determination, and by the truth of my words, may my body resume its former state。以诸佛不退转授记之谛实与我自己坚定不移之殊胜意乐的真实谛以及此等真实语，使我的身体恢复如初。",经论,普贤上师言教,,P156,The word of my perfect teacher,,,
入定,meditative absorption,The sight filled him with the bliss that a monk experiences when immersed in meditative absorption。见此情景，常啼菩萨获得了比丘入定般的安乐。,经论,普贤上师言教,,P156,The word of my perfect teacher,,,
红色旃檀,red sandalwood,"It was made of the seven precious substances, and was decorated with red sandalwood and covered with a filigree of pearls.由七宝组成的宫殿，由红色旃檀严饰，各种珍珠璎珞覆盖",经论,普贤上师言教,,P156,The word of my perfect teacher,,,
黑沉麝香,black aloe-wood incense,In each of the four directions had been placed wish-granting gems as lamps and silver censers from which wafted fragrant offerings of black aloe-wood incense。四方安置四盏如意宝灯，在四个白银香炉中全是黑沉麝香,经论,普贤上师言教,,P156,The word of my perfect teacher,,,
琉璃溶液,lapis lazuli,"At the centre of the temple were four jewelled coffers containing the volumes of the Prajnapararnita, made of gold and written in ink of lapis lazuli.中央的宝匣内放置有用琉璃溶液撰写在金箔上的智慧波罗蜜多",经论,普贤上师言教,,P156,The word of my perfect teacher,,,
六百万禅定法门,six million different states of concentration,"Sadaprarudita experienced six million different states of concentration and had the vision of an infinite number of Buddhas-avision which never again left him, even in his dreams。常啼菩萨获得了六百万禅定法门，亲睹无数佛陀，从此以后在梦中也常常面见如来",经论,普贤上师言教,,P157,The word of my perfect teacher,,,
套牢,trapped,"当我们有了某种强烈的需求时，往往把这种需求的重要性放大，以为它是必须的，结果就被套牢了。When having a certain strong desire, we tend to strengthen its importance and regard such demand as indispensable. Eventually, we end up being trapped.",菩提书院,智慧人生,,3/9/2019,,,,
世界观,word views,"作为人类的教育，更应该重视正确价值观和世界观的建立。As to human's teachings, more importance should be attached to the establishment of right values and world views.",菩提书院,智慧人生,,3/10/2019,,,,
休息,rest,"现代人不是没有时间休息，而是没有能力休息。Often it is not the time, but the ability to rest that they lack for people today.",菩提书院,智慧人生,,3/11/2019,,,,
偏执,bias,远离偏执，接纳现实，才能随缘自在。Only by staying away from bias and accepting reality can one live a free life under all conditions.,菩提书院,智慧人生,,3/13/2019,,,,
增值,appreciation,"佛教认为，财富享受掉就没了，保存着也未必属于你。唯有用于利益大众事业，才会长久属于你，并不断增值。Yet from Buddhist point of view, assets will be gone once consumed and may not necessarily be yours even if saved. Only when you make good use of the assets to benefit the people,will they belong to you perpetually with ever-appreciating value.",菩提书院,智慧人生,,3/14/2019,,,,
福报减少,blessings on the decrease,因为挥霍无度，人类的福报正在逐渐减少。Human blessings are gradually decreasing because of their immoderate consumption。,菩提书院,智慧人生,,3/15/2019,,,,
菩萨,bodhisattva,菩萨平等看待众生，即使对恶人恶事，依然保有慈悲之心。Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.,菩提书院,智慧人生,,3/17/2019,,,,
我执,egocentrism,以自我为中心，会增长我执我见，带来贪嗔痴烦恼。Self-centeredness will increase one's egocentrism and self-view， bringing about such afflictions as greed and hatred.,菩提书院,智慧人生,,3/18/2019,,,,
过客,passer-by,南来北往的人群，谁不是过客。Of the crowds traveling from or to different places， is there any person who is not a passer-by？,菩提书院,智慧人生,,3/19/2019,,,,
贵贱,bobleness and humbleness,"行为决定人的贵贱，不是出身，不是学历，不是地位，不是外在的一切包装。It is one's behaviors that determine his nobleness and humbleness, rather than all his external packaging like origin, education and status.",菩提书院,智慧人生,,3/20/2019,,,,
拥有,possession,拥有，不能产生贪著，否则就会带来巨大的痛苦。More importantly，we should not develop greed for and attachment to what we have possessed or it would bring immense sufferings.,菩提书院,智慧人生,,3/21/2019,,,,
喧哗的,unquiet,在今天这个喧哗的时代，红尘滚滚，诱惑重重。This unquiet age is full of billowing hustle and bustle as well as temptations.,菩提书院,智慧人生,,3/22/2019,,,,
无明的,ignorance,无明创造的各种需求，使人欲罢不能，却又心力交瘁。Various demands created by ignorance make people addicted yet exhausted.,菩提书院,智慧人生,,4/15/2019,,,,
占有,possessiveness,"因为夹杂我执，我们在不知不觉中会把帮助演变为占有，把奉献演变为索取。With egocentrism, we tend to unconsciousl turn the help offered to others into possessiveness and turn the dedication to serving others into demands.",菩提书院,智慧人生,,4/17/2019,,,,
主宰,domination,"需求和执着，使许多无足轻重的东西变得无比重要，也是许多从未有过的东西变得必不可少，甚至主宰我们的一切。Due to our demands and attachment,many trivial things are becoming so essential, and many of the new things so indispensable that our life under their control.",菩提书院,智慧人生,,4/19/2019,,,,
价值,value,"有些人辛苦赚钱，既不能给自己带来幸福，也不能造福于社会，其价值何在？Some people work so hard to make money, which neither brings them happiness nor benefits the society. Whate is the value of doing so?",菩提书院,智慧人生,,4/22/2019,,,,
空虚,empty,有为老先生来访，说年轻是全身心投入工作，退休后精神空虚，生活无聊。A senior visitor once told us that he had fully devoted himself to work at a young age and since retirement.,菩提书院,智慧人生,,4/23/2019,,,,
我见,self-view,"我执我见太重的人，当他贡献越大的时候，由此带来的麻烦往往越多。For people with strong egocentrism and self-view, the bigger their contributions are, the more troubles they tend to cause.",菩提书院,智慧人生,,4/25/2019,,,,
人身,human form,我们的宝贵人身还剩下多少时间？如何才能有效使用？要知道，这可是人生最大的财富啊！How much time is still left with our precious human form？ How can we use it effectively？ Please bear in mind that human form is really the greatest wealth in life!,菩提书院,智慧人生,,4/28/2019,,,,
缘分,relations,"时间存在各种各样的缘分，这一切都不是偶然的，而是往昔生命留下的痕迹，也是众缘和合成就的机会。There exist various relations in the world, none of which come into being by accident.Instead, they are the traces left over by the past life, as well as the chances arising from the unification.",菩提书院,智慧人生,,4/30/2019,,,,
自私,selfishness,自私使人变得渺小，放弃自私，也就放弃了渺小。Selfishness makes a person small. Therefore giving up selfishness is also giving up smallness.,菩提书院,智慧人生,,5/6/2019,,,,
无常,Anicca,"What is ""Impermanence"" (Anicca)?什么是“无常”？",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
生,arise,"All phenomena in the universe exist in mutually dependent interrelationships, so that when this arises, that arises; when this ceases, that ceases.宇宙一切现象，都是此生彼生、此灭彼灭的相待的互存关系。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
灭,cease,"All phenomena in the universe exist in mutually dependent interrelationships, so that when this arises, that arises; when this ceases, that ceases.宇宙一切现象，都是此生彼生、此灭彼灭的相待的互存关系。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
恒常,permanent existence,There is no permanent existence at all.其间没有恒常的存在。,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
性质,in nature,"Therefore, all phenomena are impermanent in nature, arising and ceasing from instant (khana) to instant.所以任何现象，它的性质是无常的，表现为刹那刹那生灭的。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
诸行无常,nature of impermanence,"This is what is meant by the ""nature of impermanence"" and ""extinction in every Khana"" mentioned in the eleven implications of Paticcasamppāda.佛经中说“诸行无常，是生灭法“，就是这个意思。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
生灭法,extinction in every Khana,"This is what is meant by the ""nature of impermanence"" and ""extinction in every Khana"" mentioned in the eleven implications of Paticcasamppāda.佛经中说“诸行无常，是生灭法“，就是这个意思。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
生,origination,the birth of a phenomenon is called origination. 一个现象的生起叫做“生”,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
住,maintenance,the moment when it exists and functions is called maintenance. 当它存在着作用的时候叫做“住”,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
异,destruction,the moment when it functions but begins to decay is called destruction. 虽有作用而同时在变异叫做“异”,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
灭,cessation,the perishing of a phenomenon is called cessation.现象的消灭叫做“灭”,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
刹那,khana,A khana is a very short moment.刹那是极短的时间。,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
刹那生灭,extinction in every Khana,"“Extinguishing in every khana"" means that origination, maintenance, destruction and cessation are all completed within one khana.刹那生灭，就是一刹那中具足生、住、异、灭。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
刹那相续,a succession of khanas,The Buddhist answer is that a human being's life from birth to death is a process consisting of a succession of khanas.佛教把人的一生从生到死叫做一期，一期是由刹那刹那相续而有的。,龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
常见,eternity belief,"Any admission of permanent or unchanging entity, which is called the eternity belief (sassataditthi), is wrong.佛教把主张“有常恒不变的事物“的简介叫做”常见“，认为是错误的。",龙泉寺,LQI20190220,,"什么是”无常“？| What is ""Impermanence""(Anicca)?",学诚法师,,,
善意,kindness,Holding our own opinions doesn't mean rejecting others' kindness.坚持自己的意见，不一定要排斥他人的善意。,龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
理解,thoughtful,"In that way, we are not thougtful and grateful.无法理解和感恩。",龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
执拗的,pig-headed,"What's worse, we are pig-headed and self-enclosed.此时内心是封闭而执拗的。",龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
封闭的,self-enclosed,"What's worse, we are pig-headed and self-enclosed.此时内心是封闭而执拗的。",龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
执著,attachment,This is what we called attachment.这就是执著。,龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
听他人的,follow others' ideas,"However, it doesn't mean that we must follow others' idea on every thing.不是说事事都一定要听他人的。",龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
理解,understand,"Rather, we should develop the ability to understand and accept others with an open and soft mind.而是我们要有一个柔软而开放的心态，要有能力去理解和接受别人。",龙泉寺,LQI20190304,,让心，柔软而开放| Widen and Soften Our Mind,学诚法师,,,
因果相续,cause and effect continuously connected without interruption,"What is meant by ""cause and effect continuously connected without interruption""?什么是“因果相续”？",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
因缘,Hetu-paccaya,All dhammas are produced by Hetu-paccaya.因缘所生的一切法。,龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
无量差别,infinite differences,"Horizontally, there are infinite differences among the varied types of causes and effects.从横的方面看，因果的品类有种种无良的差别。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
一丝不乱,without the least confusion,"Despite the complicated relationships between various types of causalities, the are bound by orderly rules without the least onfusion.种种品类差别的因果关系固然错综复杂，但其间又有井然的法则，一丝不乱。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
因果法则,the law of causality,"Buddhism believes that the law of causality is determined and unalterable even by the Buddhas of the successive epochs (past, present and future).佛教认为因果的法则是决定的，虽三世（过去、现在、未来）诸佛也不能加以改变的。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
断见,Annihilation-view,"Again, Buddhism also opposes the view that aftre its cessation, a phenomenon can not arise again, and terms this ""the Annihilation-view"" (Uccheda- ditthi).佛教把主张“现象灭了就不再生起”的见解叫做“断见”，也是反对的。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
因果相续无间断义,cuases and effects continuously connected without interruption,"This is the simple explanation of ""causes and effects contiuously connected without interruption"", ""various causes and effects falling into different categories"", ""cause and effect transferring in harmony and in compliance with each other"" and ""cause and effect functioning in order without confusion"".这就是“因果相续无间断义”""种种因果品类别义“”因果更互相符顺义“和”因果决定无杂乱义“的简单解释。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
种种因果品类别义,various causes and effects falling into different categories,"This is the simple explanation of ""causes and effects contiuously connected without interruption"", ""various causes and effects falling into different categories"", ""cause and effect transferring in harmony and in compliance with each other"" and ""cause and effect functioning in order without confusion"".这就是“因果相续无间断义”""种种因果品类别义“”因果更互相符顺义“和”因果决定无杂乱义“的简单解释。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
因果更互相符顺义,cause and effect transferring in harmony and in compliance with each other,"This is the simple explanation of ""causes and effects contiuously connected without interruption"", ""various causes and effects falling into different categories"", ""cause and effect transferring in harmony and in compliance with each other"" and ""cause and effect functioning in order without confusion"".这就是“因果相续无间断义”""种种因果品类别义“”因果更互相符顺义“和”因果决定无杂乱义“的简单解释。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
因果决定无杂乱义,cause and effect functioning in order without confusion,"This is the simple explanation of ""causes and effects contiuously connected without interruption"", ""various causes and effects falling into different categories"", ""cause and effect transferring in harmony and in compliance with each other"" and ""cause and effect functioning in order without confusion"".这就是“因果相续无间断义”""种种因果品类别义“”因果更互相符顺义“和”因果决定无杂乱义“的简单解释。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
六因,Six Causes,"As to Buddhist analyses of cause, condition and effect, there are theories such as Six Causes, Four Conditions and Five Effects, which I shall not discuss in detail here.关于因、缘、果的分析，佛教有六因、四缘、五果等说法，这里不一一介绍了。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
四缘,Four Conditions,"As to Buddhist analyses of cause, condition and effect, there are theories such as Six Causes, Four Conditions and Five Effects, which I shall not discuss in detail here.关于因、缘、果的分析，佛教有六因、四缘、五果等说法，这里不一一介绍了。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
五果,Five Effects,"As to Buddhist analyses of cause, condition and effect, there are theories such as Six Causes, Four Conditions and Five Effects, which I shall not discuss in detail here.关于因、缘、果的分析，佛教有六因、四缘、五果等说法，这里不一一介绍了。",龙泉寺,LQI20190305,,因果相续 | Cause & Effect Continuously Connected without Interruption,学诚法师,,,
安住,abide,abide in the state of impartiality 安住平等相,龙泉寺,LQI20190307,,平等大悲 | Impartiality and Compassion,学诚法师,,,
大悲心,the heart of great compassion,and develop extensively the heart of great compassion 广发大悲心,龙泉寺,LQI20190307,,平等大悲 | Impartiality and Compassion,学诚法师,,,
善业,wholesome actions,A pure mind is the root of wholesome actions 以清净心为善业根,龙泉寺,LQI20190311,,清净心 | Mente Pura,学诚法师,,,
杂秽,defiled,the world becomes defiled when the mind is defiled.心杂秽故世界杂秽。,龙泉寺,LQI20190311,,清净心 | Mente Pura,学诚法师,,,
诸法由心,dharmas arise from the mind,"In Buddhadharma, the mind govers everything, as all dharmas arise from the mind.我佛法中以心为主，一切诸法无不由心。",龙泉寺,LQI20190311,,清净心 | Mente Pura,学诚法师,,,
增上慢,overweening pride,...and those Bhikshus of overweening pride would fall into a big pit.增上慢比丘、将坠于大坑。,经论,法华经,,方便品第二,菩提如意宝珠,,,
诗，韵文，偈言,verse,"Then the World Honored One restated his meaning in verse, saying,尔时世尊重说偈言：",经论,法华经,,方便品第二,菩提如意宝珠,,,
天、人、阿修罗,"the gods, humans, and asuras","the gods, humans, and asuras in all the worlds would be frightened and led to doubt。一切世间天、人、阿修罗、皆当惊疑。",经论,法华经,,方便品第二,菩提如意宝珠,,,
增上慢,undue pride,"And those of undue pride who heard it,Surely would neither revere nor believe it.诸增上慢者， 闻必不敬信。",经论,法华经,,方便品第二,菩提如意宝珠,,,
两足尊,Doubly Honored One,Supreme and Doubly Honored One.Pray speak the foremost Dharma.无上两足尊， 愿说第一法。,经论,法华经,,方便品第二,菩提如意宝珠,,,
最重要的，居首位地,foremost,Supreme and Doubly Honored One.Pray speak the foremost Dharma.无上两足尊， 愿说第一法。,经论,法华经,,方便品第二,菩提如意宝珠,,,
分别说,speak it in detail,"I, the Buddha’s eldest disciple,Wish you will but speak it in detail.我为佛长子， 惟垂分别说。",经论,法华经,,方便品第二,菩提如意宝珠,,,
大欢喜,great rejoicing,"Having heard this Dharma,Great will our rejoicing be.是等闻此法， 则生大欢喜。",经论,法华经,,方便品第二,菩提如意宝珠,,,
景仰，尊敬,obeisance,"...rose from their seats, made obeisance to the Buddha and left. ...即从座起，礼佛而退。",经论,法华经,,方便品第二,菩提如意宝珠,,,
罪根,the roots of offenses,The roots of their offenses were deep and grave and they were of such overweening pride that they claimed to have obtained what they had not yet obtained and to have certified to that to which they had not yet certified to. 此辈罪根深重，及增上慢，未得谓得，未证谓证。,经论,法华经,,方便品第二,菩提如意宝珠,,,
优昙钵华,the udumbara flower,"A wonderful Dharma such as this is spoken only occasionally by the Buddhas, the Thus Come Ones, just as the udumbara flower appears but once in a great while.如是妙法，诸佛如来、时乃说之，如优昙钵华，时一现耳。",经论,法华经,,方便品第二,菩提如意宝珠,,,
虚妄,vain or false,"Shariputra, you should all believe that which the Buddha says, for his words are not vain or false.舍利弗，汝等当信佛之所说，言不虚妄。",经论,法华经,,方便品第二,菩提如意宝珠,,,
方便,expedient devices,"I extensively speak all dharmas by means of countless expedient devices, various causes and conditions, analogies, and expressions.我以无数方便、种种因缘、譬喻言辞、演说诸法。",经论,法华经,,方便品第二,菩提如意宝珠,,,
种种因缘,various causes and conditions,"I extensively speak all dharmas by means of countless expedient devices, various causes and conditions, analogies, and expressions.我以无数方便、种种因缘、譬喻言辞、演说诸法。",经论,法华经,,方便品第二,菩提如意宝珠,,,
一佛乘,the One Buddha Vehicle,These dharmas were all for the sake of the One Buddha Vehicle.是法、皆为一佛乘故。,经论,法华经,,方便品第二,菩提如意宝珠,,,
十方世界,the worlds of the ten directions,"Shariputra, in the worlds of the ten directions, there are not even two vehicles, how much the less three. 舍利弗，十方世界中，尚无二乘，何况有三。",经论,法华经,,方便品第二,菩提如意宝珠,,,
二乘,two vehicles,"Shariputra, in the worlds of the ten directions, there are not even two vehicles, how much the less three. 舍利弗，十方世界中，尚无二乘，何况有三。",经论,法华经,,方便品第二,菩提如意宝珠,,,
五浊恶世,the world of the five evil turbidities,"Shariputra, all Buddhas appear in the world of the five evil turbidities, that is, the kalpa turbidity, the affliction turbidity, the living beings turbidity, the view turbidity, and the life turbidity.舍利弗，诸佛出于五浊恶世，所谓劫浊、烦恼浊、众生浊、见浊、命浊。",经论,法华经,,方便品第二,菩提如意宝珠,,,
缺点、瑕疵,imperfections,"And guarding imperfections,Those of paltry wisdom have left;The chaff within the multitude is gone,Thanks to the Buddha’s awesome virtue.护惜其瑕疵, 是小智已出，众中之糟糠， 佛威德故去.",经论,法华经,,方便品第二,菩提如意宝珠,,,
随顺众生,accord with the living beings,"The nine division of my Dharma,Are spoken to accord with living beings;Intending to lead them into the Great Vehicle,I therefore speak this Sutra text.我此九部法，随顺众生说， 入大乘为本， 以故说是经。",经论,法华经,,方便品第二,菩提如意宝珠,,,
大乘经,the Sutra of the Great Vehicle,"I speak the Sutra of the Great Vehicle.I predict that such people In the future will realize the Bud dha Way,For with profound thoughts they recollect the Buddha,为此诸佛子， 说是大乘经, 我记如是人， 来世成佛道。",经论,法华经,,方便品第二,菩提如意宝珠,,,
方便说,speak as expedient,"There are not two or three, Except those spoken by the Buddhas as expedients,And those are but false appellations Used to induce living beings.无二亦无三, 除佛方便说， 但以假名字， 引导于众生。",经论,法华经,,方便品第二,菩提如意宝珠,,,
小乘,the Small Vehicle,To the end they would not use the Small VehicleTo rescue living beings.终不以小乘， 济度于众生。,经论,法华经,,方便品第二,菩提如意宝珠,,,
救度众生,to rescue living beings,To the end they would not use the Small VehicleTo rescue living beings.终不以小乘， 济度于众生。,经论,法华经,,方便品第二,菩提如意宝珠,,,
小气，吝啬,stingy,"Were I to teach by means of the Small Vehicle,Even a single human being,I would have fallen into stingy greed,But such a thing could never be.若以小乘化, 乃至于一人， 我则堕悭贪， 此事为不可。",经论,法华经,,方便品第二,菩提如意宝珠,,,
五欲,the five disires,"They are firmly attached to the five desires,And, out of stupidity and love, become afflicted.坚著于五欲， 痴爱故生恼。",经论,法华经,,方便品第二,菩提如意宝珠,,,
三恶道,the three evil paths,"Because of all their desires,They fall into the three evil paths.以诸欲因缘， 坠堕三恶道，",经论,法华经,,方便品第二,菩提如意宝珠,,,
轮回六趣,turn on the wheel in the six destinies,"They turn on the wheel in the six destinies,Suffering utter misery.轮回六趣中， 备受诸苦毒。",经论,法华经,,方便品第二,菩提如意宝珠,,,
受胎,take a form in the womb,"They take a tiny form in the womb;Life after life, it continues to grow. 受胎之微形， 世世常增长。",经论,法华经,,方便品第二,菩提如意宝珠,,,
听闻正法,to hear the proper Dharma,"Throughout ten billion eons,They never hear the Buddha’s name,Nor do they hear the proper Dharma.Such people are difficult to save.于千万亿劫、 不闻佛名字，亦不闻正法， 如是人难度。",经论,法华经,,方便品第二,菩提如意宝珠,,,
三乘法,the Dharma of Three Vehicles,"I possess the power of expedients,And demonstrate the Dharma of Three Vehicles.我有方便力， 开示三乘法。",经论,法华经,,方便品第二,菩提如意宝珠,,,
一乘道,the Dharma of One Vehicle,"All the World Honored Ones,Speak the Dharma of One Vehicle.一切诸世尊， 皆说一乘道。",经论,法华经,,方便品第二,菩提如意宝珠,,,
第一义,the foremost principle,"Using different expedients,Which help to reveal the foremost principle.更以异方便， 助显第一义。",经论,法华经,,方便品第二,菩提如意宝珠,,,
砗磲,mother-of-pearl,"Building millions of kinds of stupas,Made of gold, silver, or of crystal,Mother-of-pearl, carnelian,Rose quartz, lapis lazuli, and other gems.起万亿种塔， 金银及玻璃、砗磲与玛瑙、 玫瑰琉璃珠。",经论,法华经,,方便品第二,菩提如意宝珠,,,
积攒功德,accumulate merit and virtue,"People such as these,Gradually accumulated merit and virtue,Perfected the heart of great compassion,And have realized the Buddha Way.如是诸人等， 渐渐积功德， 具足大悲心， 皆已成佛道。",经论,法华经,,方便品第二,菩提如意宝珠,,,
大悲心,the heart of great compassion,"People such as these,Gradually accumulated merit and virtue,Perfected the heart of great compassion,And have realized the Buddha Way.如是诸人等， 渐渐积功德， 具足大悲心， 皆已成佛道。",经论,法华经,,方便品第二,菩提如意宝珠,,,
发起精进,Cultivate diligence,"Cultivating diligence as just described,In concentration I will place my mind.For those whose minds are slack and wanderingAre caught between the fangs of the afflictions.发起精进已，意当住禅定。心意涣散者，危陷惑牙间。",入菩萨行论,静虑品,,L001,,,,
安住在禅定,place my mind in concentration,"Cultivating diligence as just described,In concentration I will place my mind.For those whose minds are slack and wanderingAre caught between the fangs of the afflictions.发起精进已，意当住禅定。心意涣散者，危陷惑牙间。",入菩萨行论,静虑品,,L001,,,,
心意涣散,minds are slack and wandering,"Cultivating diligence as just described,In concentration I will place my mind.For those whose minds are slack and wanderingAre caught between the fangs of the afflictions.发起精进已，意当住禅定。心意涣散者，危陷惑牙间。",入菩萨行论,静虑品,,L001,,,,
远离/独居,In solitude,"In solitude, the mind and bodyAre not troubled by distraction.Therefore leave this worldly lifeAnd totally abandon mental wandering.身心若远离，散乱即不生。故应舍世间，尽弃诸俗虑。",入菩萨行论,静虑品,,L002,,,,
生散乱,be troubled by distraction,"In solitude, the mind and bodyAre not troubled by distraction.Therefore leave this worldly lifeAnd totally abandon mental wandering.身心若远离，散乱即不生。故应舍世间，尽弃诸俗虑。",入菩萨行论,静虑品,,L002,,,,
世间生活,worldly life,"In solitude, the mind and bodyAre not troubled by distraction.Therefore leave this worldly lifeAnd totally abandon mental wandering.身心若远离，散乱即不生。故应舍世间，尽弃诸俗虑。",入菩萨行论,静虑品,,L002,,,,
俗虑,mental wandering,"In solitude, the mind and bodyAre not troubled by distraction.Therefore leave this worldly lifeAnd totally abandon mental wandering.身心若远离，散乱即不生。故应舍世间，尽弃诸俗虑。",入菩萨行论,静虑品,,L002,,,,
渴望贪求,desire for gain,"Because of loved ones and desire for gain,We fail to turn away from worldly things.These, then, are the first things to renounce.The prudent should conduct themselves like this.贪亲爱利等，则难舍世间。故当尽弃彼，随智修观行。",入菩萨行论,静虑品,,L003,,,,
难以舍弃世间的事物,fail to turn away from worldly things,"Because of loved ones and desire for gain,We fail to turn away from worldly things.These, then, are the first things to renounce.The prudent should conduct themselves like this.贪亲爱利等，则难舍世间。故当尽弃彼，随智修观行。",入菩萨行论,静虑品,,L003,,,,
宣布放弃,renounce,"Because of loved ones and desire for gain,We fail to turn away from worldly things.These, then, are the first things to renounce.The prudent should conduct themselves like this.贪亲爱利等，则难舍世间。故当尽弃彼，随智修观行。",入菩萨行论,静虑品,,L003,,,,
智者,the prudent,"Because of loved ones and desire for gain,We fail to turn away from worldly things.These, then, are the first things to renounce.The prudent should conduct themselves like this.贪亲爱利等，则难舍世间。故当尽弃彼，随智修观行。",入菩萨行论,静虑品,,L003,,,,
如此修炼自己,conduct themselves like this,"Because of loved ones and desire for gain,We fail to turn away from worldly things.These, then, are the first things to renounce.The prudent should conduct themselves like this.",入菩萨行论,静虑品,,L003,,,,
止,calm abiding,"Penetrative insight joined with calm abidingUtterly eradicates afflicted states.Knowing this, first search for calm abiding,Found by people who are happy to be free from worldly ties.有止诸胜观，能灭诸烦恼。知已先求止，止由离贪成。",入菩萨行论,静虑品,,L004,,,,
胜观,Penetrative insight,"Penetrative insight joined with calm abidingUtterly eradicates afflicted states.Knowing this, first search for calm abiding,Found by people who are happy to be free from worldly ties.有止诸胜观，能灭诸烦恼。知已先求止，止由离贪成。",入菩萨行论,静虑品,,L004,,,,
灭烦恼,eradicates afflicted states,"Penetrative insight joined with calm abidingUtterly eradicates afflicted states.Knowing this, first search for calm abiding,Found by people who are happy to be free from worldly ties.有止诸胜观，能灭诸烦恼。知已先求止，止由离贪成。",入菩萨行论,静虑品,,L004,,,,
止由离贪成,be free from worldly ties,"Penetrative insight joined with calm abidingUtterly eradicates afflicted states.Knowing this, first search for calm abiding,Found by people who are happy to be free from worldly ties.有止诸胜观，能灭诸烦恼。知已先求止，止由离贪成。",入菩萨行论,静虑品,,L004,,,,
短暂的,ephemeral,"Beings, brief, ephemeral,Who strongly cling to what is also transient,Will catch no glimpse of those they loveFor many thousands of their future lives.自身本无常，犹贪无常人，纵历百千生，不见所爱人。",入菩萨行论,静虑品,,L005,,,,
无常短暂,transient,"Beings, brief, ephemeral,Who strongly cling to what is also transient,Will catch no glimpse of those they loveFor many thousands of their future lives.自身本无常，犹贪无常人，纵历百千生，不见所爱人。",入菩萨行论,静虑品,,L005,,,,
抓不住,catch no glimpse,"Beings, brief, ephemeral,Who strongly cling to what is also transient,Will catch no glimpse of those they loveFor many thousands of their future lives.自身本无常，犹贪无常人，纵历百千生，不见所爱人。",入菩萨行论,静虑品,,L005,,,,
入等至,rest in equanimity,"Not seeing them, their minds will have no joy,They therefore will not rest in equanimity.But even if they see them, they are not content—And as before, the pain of longing stays.未遇则不喜，不能入等至。纵见不知足，如昔因爱苦。",入菩萨行论,静虑品,,L006,,,,
因爱而生的苦,the pain of longing stays,"Not seeing them, their minds will have no joy,They therefore will not rest in equanimity.But even if they see them, they are not content—And as before, the pain of longing stays.未遇则不喜，不能入等至。纵见不知足，如昔因爱苦。",入菩萨行论,静虑品,,L006,,,,
贪有情,crave for other beings,"If I crave for other beings,A veil is cast upon the perfect truth.Wholesome disillusion melts away,And finally there comes the sting of pain.若贪诸有情，则障实性慧，亦毁厌离心，终遭愁叹苦。",入菩萨行论,静虑品,,L007,,,,
实性慧,the perfect truth,"If I crave for other beings,A veil is cast upon the perfect truth.Wholesome disillusion melts away,And finally there comes the sting of pain.若贪诸有情，则障实性慧，亦毁厌离心，终遭愁叹苦。",入菩萨行论,静虑品,,L007,,,,
完整厌离心,Wholesome disillusion,"If I crave for other beings,A veil is cast upon the perfect truth.Wholesome disillusion melts away,And finally there comes the sting of pain.若贪诸有情，则障实性慧，亦毁厌离心，终遭愁叹苦。",入菩萨行论,静虑品,,L007,,,,
此生虚度,life is frittered by,"My thoughts are all for them,And thus my life is frittered by.My family and friends all change and pass, for whomThe changeless Dharma is cast out.若心专念彼，此生将虚度。无常众亲友，亦坏真常法。",入菩萨行论,静虑品,,L008,,,,
真常法,The changeless Dharma,"My thoughts are all for them,And thus my life is frittered by.My family and friends all change and pass, for whomThe changeless Dharma is cast out.若心专念彼，此生将虚度。无常众亲友，亦坏真常法。",入菩萨行论,静虑品,,L008,,,,
行为同凡愚,act like childish beings,"For if I act like childish beings,Sure it is that I shall fall to evil destinies.So why do I keep company with infants,Who lead me to a state so far from virtue?行为同凡愚，必堕三恶趣。心欲赴圣境，何需近凡愚？",入菩萨行论,静虑品,,L009,,,,
堕恶趣,fall to evil destinies,"For if I act like childish beings,Sure it is that I shall fall to evil destinies.So why do I keep company with infants,Who lead me to a state so far from virtue?行为同凡愚，必堕三恶趣。心欲赴圣境，何需近凡愚？",入菩萨行论,静虑品,,L009,,,,
接近凡愚,keep company with infants,"For if I act like childish beings,Sure it is that I shall fall to evil destinies.So why do I keep company with infants,Who lead me to a state so far from virtue?行为同凡愚，必堕三恶趣。心欲赴圣境，何需近凡愚？",入菩萨行论,静虑品,,L009,,,,
瞬间成为朋友,One moment friends,"One moment friends,The next, they’re bitter enemies.Even pleasant things arouse their discontent:Ordinary people—it is hard to please them!刹那成密友，须臾复结仇，喜处亦生嗔，凡夫取悦难！",入菩萨行论,静虑品,,L010,,,,
生起嗔恨,arise their discontent,"One moment friends,The next, they’re bitter enemies.Even pleasant things arouse their discontent:Ordinary people—it is hard to please them!刹那成密友，须臾复结仇，喜处亦生嗔，凡夫取悦难！",入菩萨行论,静虑品,,L010,,,,
忠告,A beneficial word,"A beneficial word and they resent it,Turning me instead from what is good.And when I close my ears to what they say,Their anger makes them fall to lower states.忠告则生嗔，反劝离诸善，若不从彼语，嗔怒堕恶趣。",入菩萨行论,静虑品,,L011,,,,
劝离诸善,Turn me from what is good,"A beneficial word and they resent it,Turning me instead from what is good.And when I close my ears to what they say,Their anger makes them fall to lower states.忠告则生嗔，反劝离诸善，若不从彼语，嗔怒堕恶趣。",入菩萨行论,静虑品,,L011,,,,
不听从他们的话,close my ears to what they say,"A beneficial word and they resent it,Turning me instead from what is good.And when I close my ears to what they say,Their anger makes them fall to lower states.忠告则生嗔，反劝离诸善，若不从彼语，嗔怒堕恶趣。",入菩萨行论,静虑品,,L011,,,,
堕恶趣,fall to lower states,"A beneficial word and they resent it,Turning me instead from what is good.And when I close my ears to what they say,Their anger makes them fall to lower states.忠告则生嗔，反劝离诸善，若不从彼语，嗔怒堕恶趣。",入菩萨行论,静虑品,,L011,,,,
嫉妒能力高的人,Jealous of superiors,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?妒高竞相等，傲卑赞复骄，逆耳更生嗔，处俗怎得益？",入菩萨行论,静虑品,,L012,,,,
对能力差的人则骄慢,Proud to those below,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?妒高竞相等，傲卑赞复骄，逆耳更生嗔，处俗怎得益？",入菩萨行论,静虑品,,L012,,,,
受到表扬时候骄慢不可一世,strut when praised,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?妒高竞相等，傲卑赞复骄，逆耳更生嗔，处俗怎得益？",入菩萨行论,静虑品,,L012,,,,
逆耳之言,Say something untoward,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?妒高竞相等，傲卑赞复骄，逆耳更生嗔，处俗怎得益？",入菩萨行论,静虑品,,L012,,,,
勃然大怒,seethe with rage,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?妒高竞相等，傲卑赞复骄，逆耳更生嗔，处俗怎得益？",入菩萨行论,静虑品,,L012,,,,
在世俗人中间,from childish folk,"Jealous of superiors, they vie with equals, Proud to those below, they strut when praised. Say something untoward, they seethe with rage. What good was ever had from childish folk?",入菩萨行论,静虑品,,L012,,,,
自赞毁他过,Self-aggrandizement and scorn for others,"Keep company with them and what will follow?Self-aggrandizement and scorn for others,Talk about the “good things” of saṃsāra—Every kind of vice is sure to come.伴愚必然生，自赞毁他过，好谈世间乐，无义不善事。",入菩萨行论,静虑品,,L013,,,,
谈轮回盛事,Talk about the “good things” of saṃsāra—,"Keep company with them and what will follow?Self-aggrandizement and scorn for others,Talk about the “good things” of saṃsāra—Every kind of vice is sure to come.伴愚必然生，自赞毁他过，好谈世间乐，无义不善事。",入菩萨行论,静虑品,,L013,,,,
招损,result ruin,"Only ruin can resultFrom such a link between myself and others.For they will bring no benefit to me,And I in turn can do them nothing good.是故近亲友，徒然自招损。彼既无益我，吾亦未利彼。",入菩萨行论,静虑品,,L014,,,,
不能利益我,bring no benefit to me,"Only ruin can resultFrom such a link between myself and others.For they will bring no benefit to me,And I in turn can do them nothing good.是故近亲友，徒然自招损。彼既无益我，吾亦未利彼。",入菩萨行论,静虑品,,L014,,,,
没有利益他们,do them nothing good,"Only ruin can resultFrom such a link between myself and others.For they will bring no benefit to me,And I in turn can do them nothing good.是故近亲友，徒然自招损。彼既无益我，吾亦未利彼。",入菩萨行论,静虑品,,L014,,,,
远离凡愚,flee the company of childish people,"Therefore flee the company of childish people.Greet them, when you meet, with smilesThat keep on terms of common courtesy,Without inviting intimate relations.故应远凡愚，会时喜相迎，亦莫太亲密，善系君子谊。",入菩萨行论,静虑品,,L015,,,,
保持正常的礼仪,keep on terms of common courtesy,"Therefore flee the company of childish people.Greet them, when you meet, with smilesThat keep on terms of common courtesy,Without inviting intimate relations.故应远凡愚，会时喜相迎，亦莫太亲密，善系君子谊。",入菩萨行论,静虑品,,L015,,,,
没有引入亲近的关系,Without inviting intimate relations.,"Therefore flee the company of childish people.Greet them, when you meet, with smilesThat keep on terms of common courtesy,Without inviting intimate relations.故应远凡愚，会时喜相迎，亦莫太亲密，善系君子谊。",入菩萨行论,静虑品,,L015,,,,
为法化缘,Take only what will serve the practice of the Dharma,"Like bees that get their honey from the flowers,Take only what will serve the practice of the Dharma.Treat everyone like new acquaintancesAnd keep yourself from close familiarity.犹如蜂采蜜，为法化缘已，如昔未谋面，淡然而处之。",入菩萨行论,静虑品,,L016,,,,
未谋面,like new acquaintances,"Like bees that get their honey from the flowers,Take only what will serve the practice of the Dharma.Treat everyone like new acquaintancesAnd keep yourself from close familiarity.犹如蜂采蜜，为法化缘已，如昔未谋面，淡然而处之。",入菩萨行论,静虑品,,L016,,,,
淡然处之,keep yourself from close familiarity,"Like bees that get their honey from the flowers,Take only what will serve the practice of the Dharma.Treat everyone like new acquaintancesAnd keep yourself from close familiarity.犹如蜂采蜜，为法化缘已，如昔未谋面，淡然而处之。",入菩萨行论,静虑品,,L016,,,,
喜欢我,take delight in me,"“Oh I am rich and well respected;Lots of people take delight in me.”Nourish such complacency and later,After death, your fears will start!吾富受恭敬，众人皆喜我。若持此骄慢，殁后定生惧。",入菩萨行论,静虑品,,L017,,,,
持此骄慢,Nourish such complacency,"“Oh I am rich and well respected;Lots of people take delight in me.”Nourish such complacency and later,After death, your fears will start!吾富受恭敬，众人皆喜我。若持此骄慢，殁后定生惧。",入菩萨行论,静虑品,,L017,,,,
贪著任何物,want and crave for all and everything,"Indeed, O foolish and afflicted mind,You want and crave for all and everything.All this together will rise upAs pain itself, increased a thousandfold.故汝愚痴意，无论贪何物，定感苦果报，千倍所贪得。",入菩萨行论,静虑品,,L018,,,,
招感苦果,rise up pain,"Indeed, O foolish and afflicted mind,You want and crave for all and everything.All this together will rise upAs pain itself, increased a thousandfold.故汝愚痴意，无论贪何物，定感苦果报，千倍所贪得。",入菩萨行论,静虑品,,L018,,,,
千倍,a thousandfold,"Indeed, O foolish and afflicted mind,You want and crave for all and everything.All this together will rise upAs pain itself, increased a thousandfold.故汝愚痴意，无论贪何物，定感苦果报，千倍所贪得。",入菩萨行论,静虑品,,L018,,,,
智者没有贪著的东西,the wise have no attachments,"Since this is so, the wise have no attachments;From such cravings fear and anguish come.And fix this firmly in your understanding:All that may be wished for will by nature fade to nothing.故智不应贪，贪生三途怖。应当坚信解：法性本应舍。",入菩萨行论,静虑品,,L019,,,,
坚定信解,fix this firmly in your understanding,"Since this is so, the wise have no attachments;From such cravings fear and anguish come.And fix this firmly in your understanding:All that may be wished for will by nature fade to nothing.故智不应贪，贪生三途怖。应当坚信解：法性本应舍。",入菩萨行论,静虑品,,L019,,,,
法性本应舍,All that may be wished for will by nature fade to nothing.,"Since this is so, the wise have no attachments;From such cravings fear and anguish come.And fix this firmly in your understanding:All that may be wished for will by nature fade to nothing.故智不应贪，贪生三途怖。应当坚信解：法性本应舍。",入菩萨行论,静虑品,,L019,,,,
美名,sweet renown,"For people may have gained great wealth of riches,Enjoying reputation, sweet renown.But who can say where they have gone to now,With all the baggage of their gold and fame?纵吾财物丰，令誉遍称扬，所集诸名利，非随心所欲。",入菩萨行论,静虑品,,L020,,,,
被表扬就很高兴,be pleased when people praise me,"Why should I be pleased when people praise me?Others there will be who scorn and criticize—And why despondent when I’m blamed, Since there’ll be others who think well of me?若有人毁我，赞誉何足喜？若有人赞我，讥毁何足忧？",入菩萨行论,静虑品,,L021,,,,
被指责就很失落,despondent when I’m blamed,"Why should I be pleased when people praise me?Others there will be who scorn and criticize—And why despondent when I’m blamed, Since there’ll be others who think well of me?若有人毁我，赞誉何足喜？若有人赞我，讥毁何足忧？",入菩萨行论,静虑品,,L021,,,,
像我这样的凡夫,Of such a wretch as me,So many are the leanings and the wants of beings.That even Buddha could not please them all—Of such a wretch as me no need to speak!I’ll give up such concerns with worldly things.有情种种心，诸佛难尽悦，何况劣如我？故应舍此虑。,入菩萨行论,静虑品,,L022,,,,
舍弃世俗的顾虑,give up such concerns with worldly things,So many are the leanings and the wants of beings.That even Buddha could not please them all—Of such a wretch as me no need to speak!I’ll give up such concerns with worldly things.有情种种心，诸佛难尽悦，何况劣如我？故应舍此虑。,入菩萨行论,静虑品,,L022,,,,
睥睨穷行者,scorn the poor,"People scorn the poor who have no wealth,They also criticize the rich who have it.What pleasure can derive from keeping companyWith people such as these, so difficult to please?睥睨穷行者，诋毁富修士，性本难为侣，处彼怎得乐？",入菩萨行论,静虑品,,L023,,,,
诋毁富修士,criticize the rich,"People scorn the poor who have no wealth,They also criticize the rich who have it.What pleasure can derive from keeping companyWith people such as these, so difficult to please?睥睨穷行者，诋毁富修士，性本难为侣，处彼怎得乐？",入菩萨行论,静虑品,,L023,,,,
如来曾宣示：,This the Tathāgatas have declared.,"In kindness childish beings take no delight. Unless their own desires are satisfied.A childish person, thus, is no true friend.This the Tathāgatas have declared.如来曾宣示：凡愚若无利，郁郁终寡欢，故莫友凡愚。",入菩萨行论,静虑品,,L024,,,,
凡愚,A childish person,"In kindness childish beings take no delight. Unless their own desires are satisfied.A childish person, thus, is no true friend.This the Tathāgatas have declared.如来曾宣示：凡愚若无利，郁郁终寡欢，故莫友凡愚。",入菩萨行论,静虑品,,L024,,,,
鸟兽出没,haunt of stag and bird,"In woodlands, haunt of stag and bird,Among the trees where no dissension jars,It’s there I would keep pleasant company!When might I be off to make my dwelling there? 林中鸟兽树，不出刺耳音，伴彼心常乐，何时共安居？",入菩萨行论,静虑品,,L025,,,,
没有刺激纷争,no dissension jars,"In woodlands, haunt of stag and bird,Among the trees where no dissension jars,It’s there I would keep pleasant company!When might I be off to make my dwelling there? 林中鸟兽树，不出刺耳音，伴彼心常乐，何时共安居？",入菩萨行论,静虑品,,L025,,,,
心安乐,keep pleasant company,"In woodlands, haunt of stag and bird,Among the trees where no dissension jars,It’s there I would keep pleasant company!When might I be off to make my dwelling there? 林中鸟兽树，不出刺耳音，伴彼心常乐，何时共安居？",入菩萨行论,静虑品,,L025,,,,
安居,make my dwelling there,"In woodlands, haunt of stag and bird,Among the trees where no dissension jars,It’s there I would keep pleasant company!When might I be off to make my dwelling there? 林中鸟兽树，不出刺耳音，伴彼心常乐，何时共安居？",入菩萨行论,静虑品,,L025,,,,
岩洞无人寺,make my home in cave or empty shrine or under spreading tree,"When shall I depart to make my home In cave or empty shrine or under spreading tree,With, in my breast, a free, unfettered heart,Which never turns to cast a backward glance?何时住树下，岩洞无人寺？愿心不眷顾，断舍尘世贪！",入菩萨行论,静虑品,,L026,,,,
心不眷顾,"a free, unfettered heart","When shall I depart to make my home In cave or empty shrine or under spreading tree,With, in my breast, a free, unfettered heart,Which never turns to cast a backward glance?何时住树下，岩洞无人寺？愿心不眷顾，断舍尘世贪！",入菩萨行论,静虑品,,L026,,,,
断舍尘世贪,cast a backward glance,"When shall I depart to make my home In cave or empty shrine or under spreading tree,With, in my breast, a free, unfettered heart,Which never turns to cast a backward glance?何时住树下，岩洞无人寺？愿心不眷顾，断舍尘世贪！",入菩萨行论,静虑品,,L026,,,,
居住地,abide in,"When might I abide in such a place,A place unclaimed and ownerless,That’s wide and unconfined, a place where I might stayAt liberty, without attachment?何时方移栖，天然辽阔地，不执为我所，无贪恣意行？",入菩萨行论,静虑品,,L027,,,,
无贪恣意行,At liberty,"When might I abide in such a place,A place unclaimed and ownerless,That’s wide and unconfined, a place where I might stayAt liberty, without attachment?何时方移栖，天然辽阔地，不执为我所，无贪恣意行？",入菩萨行论,静虑品,,L027,,,,
钵,a begging bowl,"When might I be free of fear,Without the need to hide from anyone,With just a begging bowl and few belongings,Dressed in garments coveted by none?何时居无惧，唯持钵等器，匪盗不需衣，乃至不蔽体？",入菩萨行论,静虑品,,L028,,,,
衣不蔽体,Dressed in garments coveted by none,"When might I be free of fear,Without the need to hide from anyone,With just a begging bowl and few belongings,Dressed in garments coveted by none?何时居无惧，唯持钵等器，匪盗不需衣，乃至不蔽体？",入菩萨行论,静虑品,,L028,,,,
寒林,the charnel ground,"And going to the charnel ground,When shall I compareMy body with the dry bones there,So soon to fall to nothing, all alike?何时赴寒林，触景生此情：他骨及吾体，悉皆坏灭法。",入菩萨行论,静虑品,,L029,,,,
恶臭,stench,"This form of mine, this very fleshIs soon to give out such a stenchThat even jackals won’t come close—And that indeed is all it will become.吾身速腐朽，彼臭令狐狼，不敢趋前尝，其变终至此！",入菩萨行论,静虑品,,L030,,,,
豺狼,jackals,"This form of mine, this very fleshIs soon to give out such a stenchThat even jackals won’t come close—And that indeed is all it will become.吾身速腐朽，彼臭令狐狼，不敢趋前尝，其变终至此！",入菩萨行论,静虑品,,L030,,,,
骨肉相连,flesh and bone that life has knit together,"This body, now so whole and integral,This flesh and bone that life has knit together,Will drift apart, disintegrate,And how much more will friend depart from friend?孑然此一身，生时骨肉连，死后各分散，更况是他亲？",入菩萨行论,静虑品,,L031,,,,
死后各分散,"drift apart, disintegrate,","This body, now so whole and integral,This flesh and bone that life has knit together,Will drift apart, disintegrate,And how much more will friend depart from friend?孑然此一身，生时骨肉连，死后各分散，更况是他亲？",入菩萨行论,静虑品,,L031,,,,
生既孤独生，,"Alone we’re born, alone we come into the world,","Alone we’re born, alone we come into the world,And when we die, alone we pass away.No one shares our fate, and none our suffering.What need have I of “friends” who hinder me?生既孤独生，殁复独自亡，苦痛无人摊，亲眷有何益？",入菩萨行论,静虑品,,L032,,,,
殁复独自亡，,"And when we die, alone we pass away.","Alone we’re born, alone we come into the world,And when we die, alone we pass away.No one shares our fate, and none our suffering.What need have I of “friends” who hinder me?生既孤独生，殁复独自亡，苦痛无人摊，亲眷有何益？",入菩萨行论,静虑品,,L032,,,,
苦痛无人摊，,"No one shares our fate, and none our suffering.","Alone we’re born, alone we come into the world,And when we die, alone we pass away.No one shares our fate, and none our suffering.What need have I of “friends” who hinder me?生既孤独生，殁复独自亡，苦痛无人摊，亲眷有何益？",入菩萨行论,静虑品,,L032,,,,
行路客,journey on the road,"Like those who journey on the road, Who pause and lodge along the way, Beings on the pathways of existence Seize upon the lodging of their birth.如诸行路客，不执暂留舍。行道三有者，岂应恋生家？",入菩萨行论,静虑品,,L033,,,,
沿途暂住,lodge along the way,"Like those who journey on the road, Who pause and lodge along the way, Beings on the pathways of existence Seize upon the lodging of their birth.如诸行路客，不执暂留舍。行道三有者，岂应恋生家？",入菩萨行论,静虑品,,L033,,,,
行道三有者,on the pathways of existence,"Like those who journey on the road, Who pause and lodge along the way, Beings on the pathways of existence Seize upon the lodging of their birth.如诸行路客，不执暂留舍。行道三有者，岂应恋生家？",入菩萨行论,静虑品,,L033,,,,
四人掮吾体，,Amid the grief of worldly folk—,"Until the time comes roundWhen four men carry me away,Amid the grief of worldly folk—Till then, I will away and go into the forest.不待众亲友，伤痛且哀泣，四人掮吾体，届时赴寒林。",入菩萨行论,静虑品,,L034,,,,
无亲亦无怨,with no befri ending or begrudging,"There, with no befriending or begrudging,I will stay alone in solitude,Considered from the outset as already dead,Thus, when I die, a source of pain to none. 亲亦无怨，只身隐山林。先若视同死，殁已无人忧。",入菩萨行论,静虑品,,L035,,,,
只身隐山林,stay alone in solitude,"There, with no befriending or begrudging,I will stay alone in solitude,Considered from the outset as already dead,Thus, when I die, a source of pain to none.无亲亦无怨，只身隐山林。先若视同死，殁已无人忧。",入菩萨行论,静虑品,,L035,,,,
先若视同死,Considered from the outset,"There, with no befriending or begrudging,I will stay alone in solitude,Considered from the outset as already dead,Thus, when I die, a source of pain to none.无亲亦无怨，只身隐山林。先若视同死，殁已无人忧。",入菩萨行论,静虑品,,L035,,,,
四周无人,no one standing by,"Then there will be no one standing by In tears and mourning, thus to trouble me. And no one will be there distracting me From thinking of the Buddha and the practice.四周既无人，哀伤或为害，故修随念佛，无人扰令散。",入菩萨行论,静虑品,,L036,,,,
修随念佛,think of the Buddha and the practice,"Then there will be no one standing by In tears and mourning, thus to trouble me. And no one will be there distracting me From thinking of the Buddha and the practice.四周既无人，哀伤或为害，故修随念佛，无人扰令散。",入菩萨行论,静虑品,,L036,,,,
干扰念佛,distract me from thinking of the Buddha and the practice,"Then there will be no one standing by In tears and mourning, thus to trouble me. And no one will be there distracting me From thinking of the Buddha and the practice.四周既无人，哀伤或为害，故修随念佛，无人扰令散。",入菩萨行论,静虑品,,L036,,,,
止息散乱,cease mental wandering,"Therefore in these lovely gleaming woods,With joy that’s marred by few concerns,Where mental wandering will cease,I will remain in blissful solitude.故当独自栖，事少易安乐，灵秀宜人林，止息众散乱。",入菩萨行论,静虑品,,L037,,,,
独自住,remain in blissful solitude,"Therefore in these lovely gleaming woods,With joy that’s marred by few concerns,Where mental wandering will cease,I will remain in blissful solitude.故当独自栖，事少易安乐，灵秀宜人林，止息众散乱。",入菩萨行论,静虑品,,L037,,,,
正行,the actual meditation,What to do during the actual meditation session 正行修法,道次第,道前基础-正论,略示修法-总说修法,P32,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
总说,in general,How to sustain meditation in general 总说修法,道次第,道前基础-正论,略示修法-总说修法,P32,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
将至一世之善行无成,your spiritual practice will continue to be faulty throughout your life,your spiritual practice will continue to be faulty throughout your life 将至一世之善行无成,道次第,道前基础-正论,略示修法-总说修法,P32,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
起猛利坚固之心,unleash a strong driving force,Then you should unleash a strong driving force that does not allow throughts to arise other than in accordance with what has been ascertained 此后应起猛利坚固之心，以自克服,道次第,道前基础-正论,略示修法-总说修法,P33,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
正念正知,mindfulness and introspection,and you should sustain with mindfullness and introspection what has been ascertained without addition and omission 于此定课不得轻易增减，随时变易，须具足正念正知而修习之,道次第,道前基础-正论,略示修法-总说修法,P33,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
增减,addition and omision,and you should sustain with mindfullness and introspection what has been ascertained without addition and omission 于此定课不得轻易增减，随时变易，须具足正念正知而修习之,道次第,道前基础-正论,略示修法-总说修法,P33,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
依止之胜利,the benefits of reliance,Thinking about the benefits of reliance and about the faults of non-reliance 先修依止之胜利，及不依止之过患,道次第,道前基础-正论,略示修法-修习依止之法,P33,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
不依止之过患,the faults of non-reliance,Thinking about the benefits of reliance and about the faults of non-reliance 先修依止之胜利，及不依止之过患,道次第,道前基础-正论,略示修法-修习依止之法,P33,Chapter1 2B4A-2A1B - 2B4A-2A1B-2,,,
苦,suffering,The suffering of death 死苦,道次第,共中士道,,P110,2B4B-2A2B-2A2B-1B1A-4D,,,
怨憎会苦,/,The suffering of meeting with the unpleasant 怨憎会苦,道次第,共中士道,,P110,2B4B-2A2B-2A2B-1B1A-4E,,,
爱别离苦,/,The suffering of sepration from the pleasant 爱别离苦,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4F,,,
求不得苦,/,Considering the suffering of seeking what you desire and not getting it 求不得苦,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4G,,,
五取蕴,The five appropriated aggregates,The five appropriated aggregates are a vessel of suffering that will become manifest 当成众苦之器,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4H1,,,
器,vessel,The five appropriated aggregates are a vessel of suffering that will become manifest 当成众苦之器,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4H1,,,
苦苦,suffering of suffering,A vessel for the suffering of suffering 苦苦之器,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4H1,,,
坏苦,suffering of change,A vessel for the suffering of change 坏苦之器,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4H1,,,
行苦,compounding suffering,All compounded phenomena under the control of other—previous karma and mental afflictions—are compounding suffering.以先惑业自在之一切行，皆是行苦故也,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-4H2,,,
觉醒,disenchantment,If no genuine disenchantment develops toward cyclic existence 若未生起真正之厌患,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
轮回,Cyclic existence,If no genuine disenchantment develops toward cyclic existence 若未生起真正之厌患,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
大悲,great compassion,Great compassion with the sentient beings wandering in cyclic existence cannot develop.而于有情流转世间，亦无生起大悲之方便,道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
乘,vehicle,"Therefore these considerations are extremely important whichever vehicle you enter, the Mahāyāna or Hīnayāna 故任随趣入大小何乘，此种意乐极为重要也",道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
大乘,the Mahāy vehicle,"Therefore these considerations are extremely important whichever vehicle you enter, the Mahāyāna or Hīnayāna 故任随趣入大小何乘，此种意乐极为重要也",道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
小乘,the Hīnayāna vehicle,"Therefore these considerations are extremely important whichever vehicle you enter, the Mahāyāna or Hīnayāna 故任随趣入大小何乘，此种意乐极为重要也",道次第,共中士道,,P111,2B4B-2A2B-2A2B-1B1A-5,,,
《亲友书》,Friendly Letter,/,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-1,,,
不知满足,insatiability,/,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-1,,,
舍身,discard,discarding one’s body again and again 数数舍身,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-1,,,
受生,Reborn,being reborn again and again 数数受生,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-1,,,
无伴之过,lacking companions,/,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-1,,,
无始,beginningless,you have been in it since beginningless time 从无始而住也,道次第,共中士道,,P112,2B4B-2A2B-2A2B-1B1B-2,,,
《入胎经》,Descent into the Womb Sūtra,/,道次第,共中士道,,P113,2B4B-2A2B-2A2B-1B1B-3,,,
《四百论本释》,Four Hundred Stanzas,/,道次第,共中士道,,P113,2B4B-2A2B-2A2B-1B1B-3,,,
宝像,jeweled images,"若人于塔庙、 宝像及画像，以华香幡盖、 敬心而供养。Should persons, in stupas or in temples,Make offerings with a reverent heart,To jeweled or painted images,With flowers, incense, banners, or canopies.",经论,法华经,,方便品第二,菩提如意宝珠,,,
画像,painted images,"若人于塔庙、 宝像及画像，以华香幡盖、 敬心而供养。Should persons, in stupas or in temples,Make offerings with a reverent heart,To jeweled or painted images,With flowers, incense, banners, or canopies.",经论,法华经,,方便品第二,菩提如意宝珠,,,
华香幡盖,"flowers, incense, banners, or canopies,","若人于塔庙、 宝像及画像，以华香幡盖、 敬心而供养。Should persons, in stupas or in temples,Make offerings with a reverent heart,To jeweled or painted images,With flowers, incense, banners, or canopies.",经论,法华经,,方便品第二,菩提如意宝珠,,,
妙音,wondrous sounds,"如是众妙音，尽持以供养。With many wondrous sounds as these,Played solely as offerings…",经论,法华经,,方便品第二,菩提如意宝珠,,,
欢喜心,happy hearts,"或以欢喜心， 歌呗颂佛德。with happy hearts, with songs And chants they praised the Buddha’s virtues,",经论,法华经,,方便品第二,菩提如意宝珠,,,
散乱心,scattered minds,"若人散乱心， 入于塔庙中，一称南无佛， 皆已成佛道。If people with scattered minds,Enter stupas or temples,And say but once, “Namo Buddha,”They have realized the Buddha Way.",经论,法华经,,方便品第二,菩提如意宝珠,,,
塔庙,stupas and temples,"若人散乱心， 入于塔庙中，一称南无佛， 皆已成佛道。If people with scattered minds,Enter stupas or temples,And say but once, “Namo Buddha,”They have realized the Buddha Way.",经论,法华经,,方便品第二,菩提如意宝珠,,,
过去佛,the Buddhas of the past,"于诸过去佛， 在世或灭后，若有闻是法， 皆已成佛道。Be it from Buddhas of the past,While existent, or after their extinction,Those who have heard this Dharma,Have realized the Buddha Way.",经论,法华经,,方便品第二,菩提如意宝珠,,,
无漏智,non-outflow wisdom,"一切诸如来， 以无量方便、度脱诸众生， 入佛无漏智，All of the Thus Come Ones,By means of limitless expedients,Help all living beings To enter the Buddha’s non-outflow wisdom.",经论,法华经,,方便品第二,菩提如意宝珠,,,
未来佛,the Buddhas of the future,"未来世诸佛， 虽说百千亿,无数诸法门， 其实为一乘。And although the Buddhas of the future Will speak a hundred thousand million,Countless Dharma-doors,They are, in fact, for the sake of One Vehicle.",经论,法华经,,方便品第二,菩提如意宝珠,,,
两足尊,Doubly Perfect Honored Ones,"诸佛两足尊， 知法常无性， 佛种从缘起， 是故说一乘。All Buddhas, Doubly Perfect Honored Ones,Know the Dharmas are eternally without a nature.The Buddha-seed arises from conditions;Thus they speak of the One Vehicle.",经论,法华经,,方便品第二,菩提如意宝珠,,,
精进,the power of vigor,"深心之所念，过去所习业， 欲性精进力，及诸根利钝，...The thoughts deep within their minds,Their habitual actions in the past,The nature of their desire, the power of their vigor,And their faculties, keen or dull,…",经论,法华经,,方便品第二,菩提如意宝珠,,,
邪见,deviant views,"不求大势佛、 及与断苦法， 深入诸邪见， 以苦欲舍苦。They do not seek the mighty Buddha,Or the Dharma which cuts off suffering,But instead they deeply enter into deviant views;With suffering, they wish to cast off suffering.",经论,法华经,,方便品第二,菩提如意宝珠,,,
道场,Bodhimanda,"我始坐道场， 观树亦经行，于三七日中， 思惟如是事。When first I sat in the Bodhimanda,In contemplation, or walking about the tree,For a full three times seven days,I thought over matters such as these.",经论,法华经,,方便品第二,菩提如意宝珠,,,
天王,the God King,"护世四天王， 及大自在天，The Four World-Protecting God Kings,The god of the Heaven of Great Comfort,",经论,法华经,,方便品第二,菩提如意宝珠,,,
转法轮,the turning of the Dharma-wheel,"以方便力故， 为五比丘说。是名转法轮。I used the power of expedients,To instruct the five Bhikshus.This was called the turning of the Dharma-wheel.",经论,法华经,,方便品第二,菩提如意宝珠,,,
恭敬心,heart of reverence,"咸以恭敬心， 皆来至佛所。All with hearts of reverence,All coming before the Buddha.",经论,法华经,,方便品第二,菩提如意宝珠,,,
无上道,the supreme Path,"今我喜无畏， 于诸菩萨中， 正直舍方便， 但说无上道。I now rejoice and have no fear,And among the Bodhisattvas,I shall cast expedients aside and be straightforward, Speaking only of the supreme Path.",经论,法华经,,方便品第二,菩提如意宝珠,,,
三世诸佛,the Buddhas of the three periods of time,"如三世诸佛， 说法之仪式， 我今亦如是， 说无分别法。As the Buddhas of the three periods of time In such a manner spoke the Dharma,So do I likewise now expound The undiscriminated Dharma.",经论,法华经,,方便品第二,菩提如意宝珠,,,
优昙花,the udumbara flower,"是人甚稀有， 过于优昙花。Such people are extremely rare,Rarer than the udumbara flower.",经论,法华经,,方便品第二,菩提如意宝珠,,,
五浊恶世,the evil world of five turbidities,"以五浊恶世， 但乐著诸欲， 如是等众生， 终不求佛道。In the evil world of five turbidities,Beings who are blissfully attached To pleasures and desires,Will never seek the Buddha Way.",经论,法华经,,方便品第二,菩提如意宝珠,,,
恶道,the evil paths,"当来世恶人， 闻佛说一乘， 迷惑不信受， 破法堕恶道。Evil people of the future,Hearing the Buddha speak of One Vehicle,In their delusion will not accept or believe it,But will slander it and fall into the evil paths.",经论,法华经,,方便品第二,菩提如意宝珠,,,
惭愧清静,shame and purity,"有惭愧清净、 志求佛道者， 当为如是等、 广赞一乘道。Still, those with shame and purity,Who resolutely seek the Buddha Way,For such ones as these I praise The path of One Vehicle, extensively.",经论,法华经,,方便品第二,菩提如意宝珠,,,
法音,the sound of Dharma,"今从世尊闻此法音，心怀踊跃，得未曾有。Now, having heard this sound of Dharma from the World Honored One, my heart rejoices and I have obtained what I never had before.",经论,法华经,,第三,譬喻品,,,
苦恼，问题，困难，悲伤,woe,"昔来蒙佛教， 不失于大乘， 佛音甚稀有， 能除众生恼。From of old, favored with the Buddha’s teaching, I had never lost the Greater Vehicle. The Buddha’s sound is extremely rare, And can rid beings of their woes.",经论,法华经,,第三,譬喻品,,,
无漏法,non-outflow Dharma,"我等亦佛子， 同入无漏法， 不能于未来、 演说无上道。We, too, are the Buddha’s disciples, And equally enter the non-outflow Dharma;Yet, in the future, we shall not be able To proclaim the Unsurpassed Path.",经论,法华经,,第三,譬喻品,,,
不共法,unshared Dharmas,"八十种妙好， 十八不共法， 如是等功德， 而我皆已失。The Eighty Wondrous Hallmarks, The Eighteen Unshared Dharmas-- Such qualities of virtue-- I have missed them, every one.",经论,法华经,,第三,譬喻品,,,
三十二相,the Thirty-two Marks,"若得作佛时， 具三十二相， 天人夜叉众、 龙神等恭敬。For when I become a Buddha, Complete with the Thirty-two Marks, Revered by gods, humans, and yaksha hordes, Dragons, spirits, and others.",经论,法华经,,第三,譬喻品,,,
天人夜叉,"gods, humans and yaksha hordes","若得作佛时， 具三十二相， 天人夜叉众、 龙神等恭敬。For when I become a Buddha, Complete with the Thirty-two Marks, Revered by gods, humans, and yaksha hordes, Dragons, spirits, and others.",经论,法华经,,第三,譬喻品,,,
龙神,dragons and spirits,"若得作佛时， 具三十二相， 天人夜叉众、 龙神等恭敬。For when I become a Buddha, Complete with the Thirty-two Marks, Revered by gods, humans, and yaksha hordes, Dragons, spirits, and others.",经论,法华经,,第三,譬喻品,,,
方便说,speak by means of expedients,"如今者世尊， 从生及出家、得道转法轮， 亦以方便说。Just as now, the World Honored One, From birth until his leaving home,His attaining the Way and turning the Dharma wheel, Also speaks by means of expedients.",经论,法华经,,第三,譬喻品,,,
波旬,the evil one,世尊说实道， 波旬无此事。The World Honored One speaks of the real Path. The evil one does no such thing.,经论,法华经,,第三,譬喻品,,,
无上法轮,the Unsurpassed Wheel of Dharma,"我定当作佛， 为天人所敬，转无上法轮， 教化诸菩萨。I am certain to become a Buddha, Revered by gods and humans.I shall turn the Unsurpassed Wheel of Dharma, To teach and transform Bodhisattvas.",经论,法华经,,第三,譬喻品,,,
佛所,kotis of Buddhas,"我昔曾于二万亿佛所，为无上道故，常教化汝，汝亦长夜随我受学。declare that in the distant past, in the presence of twenty thousand kotis of Buddhas, for the sake of the Unsurpassed Way, I have constantly taught and transformed you. You, throughout the long night, have followed me and received my instructions.",经论,法华经,,第三,譬喻品,,,
华光如来,Flower Light Thus come One,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
应供,One Worthy of Offerings,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
明行足,One Whose Understanding and Conduct Are Complete,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
善逝世间解,a Well-gone One Who Understands the World,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
无上士,an Unsurpassed Knight,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
调御丈夫,a Taming and Regulating Hero,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
天人师,a Teache of Gods and Humans,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
世尊,a World Honored One,"当得作佛，号曰华光如来、应供、正遍知、明行足、善逝世间解、无上士、调御丈夫、天人师、佛、世尊。You shall become a Buddha by the name of Flower Light Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct Are Complete, a Well-gone One Who Understands the World, an Unsurpassed Knight, a Taming and Regulating Hero, a Teacher of Gods and Humans, a Buddha, a World Honored One.",经论,法华经,,第三,譬喻品,,,
恶世,an evil age,"舍利弗，彼佛出时，虽非恶世，以本愿故，说三乘法。Shariputra, when this Buddha comes into the world, although it will not be an evil age, because of his past vows, he shall teach the Dharma of Three Vehicles.",经论,法华经,,第三,譬喻品,,,
无量无边,limitless and boundless,"彼诸菩萨，无量无边，不可思议，算数譬喻所不能及。These Bodhisattvas will be limitless, boundless, and inconceivable in number, beyond the reach of calculation or analogy.",经论,法华经,,第三,譬喻品,,,
佛智力,the power of the Buddha's wisdom,"非佛智力、无能知者。Without the power of the Buddha's wisdom, no one could know their number.",经论,法华经,,第三,譬喻品,,,
培植德本,plant the roots of virtue,此诸菩萨，非初发意，皆久植德本。These Bodhisattvas will not be those who have just brought forth the resolve. They will have planted the roots of virtue for a long time.,经论,法华经,,第三,譬喻品,,,
梵行,the Brahman conduct,"...净修梵行，恒为诸佛之所称叹。...purely cultivated Brahman conduct, constantly receiving the Buddhas’ praise.",经论,法华经,,第三,譬喻品,,,
神通,spiritual penetrations,"......常修佛慧，具大神通，善知一切诸法之门，质直无伪，志念坚固。...,constantly cultivating the Buddha’s wisdom, and complete with great spiritual penetrations, they will be well-versed in all the doors of Dharma, straightforward, ingenuous, and resolute.",经论,法华经,,第三,譬喻品,,,
寿命,the life span(s),"华光佛，寿十二小劫，除为王子、未作佛时。the life span of the Buddha Flower Light will be twelve small eons, not counting the time during which, as a prince, he will not yet have become a Buddha.",经论,法华经,,第三,譬喻品,,,
寿命,the life span(s),其国人民，寿八小劫。The life spans of the people in that country will be eight small eons.,经论,法华经,,第三,譬喻品,,,
住世,dwell in the world,"舍利弗，是华光佛灭度之后，正法住世、三十二小劫。Shariputra, when the Buddha Flower Light has passed into quiescence, the Proper Dharma Age shall dwell in the world for thirty-two small eons.",经论,法华经,,第三,譬喻品,,,
灭度,pass into quiescence,"舍利弗，是华光佛灭度之后，正法住世、三十二小劫。Shariputra, when the Buddha Flower Light has passed into quiescence, the Proper Dharma Age shall dwell in the world for thirty-two small eons.",经论,法华经,,第三,譬喻品,,,
静止，沉默，不活跃状态,quiescence,"舍利弗，是华光佛灭度之后，正法住世、三十二小劫。Shariputra, when the Buddha Flower Light has passed into quiescence, the Proper Dharma Age shall dwell in the world for thirty-two small eons.",经论,法华经,,第三,譬喻品,,,
像法,the Dharma Image Age,像法住世，亦三十二小劫。The Dharma Image Age shall dwell in the world also for thirty-two small eons.,经论,法华经,,第三,譬喻品,,,
菩萨行,the Bodhisattva conduct,"供养无数佛， 具足菩萨行、 十力等功德， 证于无上道。Having made offerings to countless Buddhas, And having perfected the Bodhisattva conduct, The Ten Powers and other meritorious qualities, He shall certify to the Unsurpassed Way.",经论,法华经,,第三,譬喻品,,,
波罗蜜，六度,paramitas,"彼国诸菩萨， 志念常坚固， 神通波罗蜜， 皆已悉具足。The Bodhisattvas in that land, Will be always firm in mindfulness, With spiritual penetrations and paramitas , All thoroughly perfected.",经论,法华经,,第三,譬喻品,,,
无与伦比,beyond compare,"其两足圣尊， 最胜无伦匹。That Sagely Honored One, Twice Complete, Shall be supreme and beyond compare.",经论,法华经,,第三,譬喻品,,,
四部众,the four-fold Assembly,"尔时四部众，比丘、比丘尼、优婆塞、优婆夷，...At that time, the Four-fold Assembly of Bhikshus, Bhikshunis, Upasakas, and Upasikas,…",经论,法华经,,第三,譬喻品,,,
四谛法轮,the Dharma-wheel of Four Truths,"昔于波罗奈， 转四谛法轮， 分别说诸法， 五众之生灭。Long ago in Varanashi, You turned the Dharma-wheel of Four Truths, Discriminatingly speaking of the Dharmas,The production and extinction of Five Heaps.",经论,法华经,,第三,譬喻品,,,
随喜,rejoice,"世尊说是法， 我等皆随喜。The World Honored One has spoken the Dharma,And we rejoice accordingly.",经论,法华经,,第三,譬喻品,,,
福业,blessed karma,"我所有福业， 今世若过世，及见佛功德， 尽回向佛道。May all of our blessed karma, In this life and in lives gone by,And the merit and virtue gained from seeing the Buddha,Be dedicated to the Buddha Way.",经论,法华经,,第三,譬喻品,,,
回向,be dedicated to,"我所有福业， 今世若过世，及见佛功德， 尽回向佛道。May all of our blessed karma, In this life and in lives gone by,And the merit and virtue gained from seeing the Buddha,Be dedicated to the Buddha Way.",经论,法华经,,第三,譬喻品,,,
阿耨多罗三藐三菩提,Anuttarasamyaksambodhi,"‘我先不言、诸佛世尊、以种种因缘、譬喻言辞、方便说法，皆为阿耨多罗三藐三菩提耶?...“Have I not said before that all Buddhas, World Honored Ones, speak the Dharma by means of various causes and conditions, parables, phrases, and expedient devices, all for the sake of Anuttarasamyaksambodhi? …",经论,法华经,,第三,譬喻品,,,
虚妄,falsehood,"以是因缘，无虚妄也。For this reason, he is not guilty of falsehood.",经论,法华经,,第三,譬喻品,,,
拔济,save,"若全身命，便为已得玩好之具，况复方便，于彼火宅而拔济之。In saving their lives, he has already given them a fine plaything. How much the more so his setting up of expedients to save them from the burning house.",经论,法华经,,第三,譬喻品,,,
火宅,the burning house,"若全身命，便为已得玩好之具，况复方便，于彼火宅而拔济之。In saving their lives, he has already given them a fine plaything. How much the more so his setting up of expedients to save them from the burning house.",经论,法华经,,第三,譬喻品,,,
饶益,benefit,"何况长者，自知财富无量，欲饶益诸子，等与大车。He is even less guilty since, knowing his own wealth to be limitless and wishing to benefit all his children, he gives to them equally great carts.",经论,法华经,,第三,譬喻品,,,
善哉,good indeed,"佛告舍利弗：“善哉善哉，如汝所言。”The Buddha told Shariputra, “Good indeed, good indeed! It is just as you say.”",经论,法华经,,第三,譬喻品,,,
怖畏,fear,"于诸怖畏、衰恼、忧患、无明闇蔽，永尽无余。He has forever ended all fear, weakness, worry, ignorance and obscurity.",经论,法华经,,第三,譬喻品,,,
忧患,worry,"于诸怖畏、衰恼、忧患、无明闇蔽，永尽无余。He has forever ended all fear, weakness, worry, ignorance and obscurity.",经论,法华经,,第三,譬喻品,,,
五明,ignorance,"于诸怖畏、衰恼、忧患、无明闇蔽，永尽无余。He has forever ended all fear, weakness, worry, ignorance and obscurity.",经论,法华经,,第三,譬喻品,,,
无量知见,the limitless Knowledge and Vision,"而悉成就无量知见、力、无所畏。He has completely realized the limitless Knowledge and Vision, Powers, and Fearlessnesses.",经论,法华经,,第三,譬喻品,,,
三毒,the three poisons,"而生三界朽故火宅，为度众生、生老病死、忧悲、苦恼、愚痴、闇蔽、三毒之火，Thus he is born in the Three Realms which are like a burning house in order to save living beings from the fires of birth, old age, sickness, death, grief, misery, stupidity, dullness, and the three poisons.",经论,法华经,,第三,譬喻品,,,
贪著,clinging and grasping,"又以贪著追求故，现受众苦，后受地狱、畜生、饿鬼、之苦。Further, because of their clinging and grasping, they presently undergo a mass of sufferings and in the future will undergo sufferings in the hells, among the animals, or hungry ghosts.",经论,法华经,,第三,譬喻品,,,
爱别离苦,the suffering of being separated from what one loves,"若生天上、及在人间，贫穷困苦、爱别离苦、怨憎会苦、如是等种种诸苦。If born in the heavens or among human beings, they will suffer poverty and distress, the suffering of being separated from what one loves, the suffering of being joined together with what one hates, and all the various sufferings such as these.",经论,法华经,,第三,譬喻品,,,
怨憎会苦,the suffering of being joined together with what one hates,"若生天上、及在人间，贫穷困苦、爱别离苦、怨憎会苦、如是等种种诸苦。If born in the heavens or among human beings, they will suffer poverty and distress, the suffering of being separated from what one loves, the suffering of being joined together with what one hates, and all the various sufferings such as these.",经论,法华经,,第三,譬喻品,,,
陷阱，沼泽，困境,morass,"众生没在其中，欢喜游戏，不觉不知，不惊不怖，亦不生厌，不求解脱。However, living beings sunk in morass, joyfully sport, unaware, unknowing, unalarmed and unafraid. They do not grow satiated nor do they seek liberation.",经论,法华经,,第三,譬喻品,,,
三界火宅,the burning house of the Three Realms,"于此三界火宅、东西驰走，虽遭大苦，不以为患。In the burning house of the Three Realms, they run about from east to west. Although they encounter tremendous sufferings, they are not concerned.",经论,法华经,,第三,譬喻品,,,
生老病死,"birth, old age, sickness, death","是诸众生，未免生老病死、忧悲、苦恼，而为三界火宅所烧，何由能解佛之智慧。All of these living beings have not yet escaped birth, old age, sickness, death, grief and misery.",经论,法华经,,第三,譬喻品,,,
忧悲苦恼,grief and misery,"是诸众生，未免生老病死、忧悲、苦恼，而为三界火宅所烧，何由能解佛之智慧。All of these living beings have not yet escaped birth, old age, sickness, death, grief and misery.",经论,法华经,,第三,譬喻品,,,
色声香味触,"forms,sounds,smells,tastes and tangible objects","汝等莫得乐住三界火宅，勿贪粗敝、色声香味触也。若贪著生爱，则为所烧。All of you should take no pleasure in dwelling in the burning house of the Three Realms. Do not lust after vulgar and evil forms, sounds, smells, tastes and tangible objects. If you attach to them greedily and give rise to love for them, you will be burnt.",经论,法华经,,第三,譬喻品,,,
禅定,dhyanas,"乘是三乘，以无漏根、力、觉、道、禅定、解脱、三昧、等，而自娱乐，便得无量安隐快乐。Riding on these Three Vehicles, by means of non-outflow roots, powers, enlightenments, ways, dhyanas, concentrations, liberations, samadhis, and so on, you shall amuse yourselves and attain limitless peace and joy.",经论,法华经,,第三,譬喻品,,,
声闻乘,the Hearer Vehicle,"舍利弗，若有众生，内有智性，从佛世尊闻法信受，殷勤精进，欲速出三界，自求涅槃，是名声闻乘。if there are living beings who inwardly posses the wisdom-nature, and hearing the Dharma from the Buddha, the World Honored One, believed and accepted it, diligently making progress, wishing quickly to escape the Three Realms and seeking Nirvana for themselves, they are called those of the Hearer Vehicle.",经论,法华经,,第三,譬喻品,,,
自然慧,Spontaneous Wisdom,"若有众生，从佛世尊闻法信受，殷勤精进，求自然慧，乐独善寂，深知诸法因缘，是名辟支佛乘。If there are living beings who hearing the Dharma from the Buddha, the World Honored One, believed and accepted it, diligently making progress, and who seek for themselves Spontaneous Wisdom, delighting in solitude and fond of stillness, deeply understanding the causal conditions of all dharmas; they are called those of the Pratyeka Buddha Vehicle.",经论,法华经,,第三,譬喻品,,,
辟支佛乘,the Pratyeka Buddha Vehicle,"若有众生，从佛世尊闻法信受，殷勤精进，求自然慧，乐独善寂，深知诸法因缘，是名辟支佛乘。If there are living beings who hearing the Dharma from the Buddha, the World Honored One, believed and accepted it, diligently making progress, and who seek for themselves Spontaneous Wisdom, delighting in solitude and fond of stillness, deeply understanding the causal conditions of all dharmas; they are called those of the Pratyeka Buddha Vehicle.",经论,法华经,,第三,譬喻品,,,
大乘,the Great Vehicle,"...利益天人，度脱一切，是名大乘，菩萨求此乘故，名为摩诃萨。...benefiting gods and humans, saving all, they are called those of the Great Vehicle. Because the Bodhisattvas seek this vehicle, they are called Mahasattvas.",经论,法华经,,第三,譬喻品,,,
摩诃萨,Mahasattvas,"...利益天人，度脱一切，是名大乘，菩萨求此乘故，名为摩诃萨。...benefiting gods and humans, saving all, they are called those of the Great Vehicle. Because the Bodhisattvas seek this vehicle, they are called Mahasattvas.",经论,法华经,,第三,譬喻品,,,
度脱,deliver,如来亦复如是、无有虚妄，初说三乘、引导众生，然后但以大乘而度脱之。Just so is the Thus Come One likewise not guilty of falsehood in first speaking of the Three Vehicles to entice living beings and then afterwards delivering them only by means of the Great Vehicle.,经论,法华经,,第三,譬喻品,,,
法藏,a storehouse of Dharmas,"如来有无量智慧、力无所畏诸法之藏，能与一切众生大乘之法，但不尽能受。The Thus Come One has limitless wisdom, powers and fearlessnesses, a storehouse of Dharmas, and is able to give to all living beings the Great Vehicle Dharma.",经论,法华经,,第三,譬喻品,,,
非道,precipitous byways,"I have found the best path, but I wander on precipitous byways.虽获胜道任漂非道中。",经论,普贤上师言教,,P166,Words of my perfect teacher普贤上师言教,,,
清净信,Vivid faith,Vivid faith is the faith that is inspired in us by thinking of the immense compassion of the Buddhas and great teachers.清净信是想到佛菩萨高僧大德的悲心广大引起的信心。,经论,普贤上师言教,,P171,Words of my perfect teacher普贤上师言教,,,
欲乐信,Eager faith,Eager faith is our eagerness to be free of the sufferings of lower realms when we hear them described。欲乐信是听到轮回恶趣的痛苦后生起渴望摆脱的心,经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
胜解信,Confident faith,Confident faith is the faith in the Three Jewels that arises from the depth of our hearts once we understand their extraordinary qualities and the power of their blessings.了知三宝的不共功德与加持之后，从内心深处生起信解。,经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
无欺皈依处,unfailing refuge,"It is the total trust in the Three Jewels alone that comes from the knowledge that they are the only unfailing refuge, always and in all circumstances, whether we are happy, sad, in pain, ill, living or dead。知道一切时分无欺皈依处就是三宝，无论是苦是乐，是病是痛，是生是死。",经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
七圣财,seven noble riches,"Of the seven noble riches, faith is the most important.信心也是居于七圣财的首位",经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
加持品,relic,"Bring me some special relic from India, so that I can do my prostrations to it。你一定要带一个作为顶礼对境的加持品",经论,普贤上师言教,,P173,Words of my perfect teacher普贤上师言教,,,
舍利,miraculous pearls,from that dog's tooth came many miraculous pearls。狗牙降下了许多舍利,经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
彩虹光环,canopy of rainbow light,"When the old woman died, there was a canopy of rainbow light around her, and other signs of accomplishment.老妇人去世的时候，彩虹光环等瑞祥纷纷呈现。",经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
融入,imbued with,"Through her faith the tooth was imbued with the Buddha's blessings,until in the end that dog's tooth was in no way different from a real Buddha's tooth.老妇人以强烈的信心力认为它是真正的佛牙，佛的加持力融入狗牙当中，所以也就与佛牙没有区别了。",经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
不共信心,a faith quite beyond the commonplace,"As you develop a faith quite beyond the commonplace, by its power the blessings of the teacher and of the Three Jewels will enter you。依靠所生起的不共信心，上师三宝的加持就融入自相续中。",经论,普贤上师言教,,P175,Words of my perfect teacher普贤上师言教,,,
遍知无上真实圆满正等觉的果位,unsurpassable and omniscient state of perfect and complete Buddhahood,The sight of all beings plunged in the great ocean of sarnsara's infinite sufferings and undergoing an unimaginable variety of torments motivates us to take refuge with the idea of establishing them all in the unsurpassable and omniscient state of perfect and complete Buddhahood.如果是因为现见沉溺在茫茫无边轮回大海中的所有众生遭受无法想象的各种深重苦难逼迫，为了将他们安置于遍知无上真实圆满正等觉的果位而皈依,经论,普贤上师言教,,P176,Words of my perfect teacher普贤上师言教,,,
殊胜方便金刚藏皈依,"The special, sublime method of the Vajra Essence is to take refuge","The special, sublime method of the Vajra Essence is to take refuge in the rapid path whereby one uses the channels as the nirmanakaya, trains the energies as the sambhogakaya and purifies the essences as the dharmakaya.殊胜方便之金刚藏皈依法：依靠脉清净显现为化身，风清净显现为报身，明点清净显现为法身。",经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
究竟无欺实相金刚乘皈依法,The ultimate and infallible refuge in the indestructible natural state,The ultimate and infallible refuge in the indestructible natural state is based on the primal wisdom inherent in the refuge.究竟无欺实相金刚乘皈依法,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
本体空性,essential nature is emptiness,That wisdom's essential nature is emptiness; its natural expression is clarity; and its compassion is all-pervasive. 这种大智慧本体空性，自性光明，大悲周遍。,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
三相无二无别大智慧,three aspects of primal wisdom,"Taking refuge here means to realize in one's own mindstream, with total confidence, the great inseparability of these three aspects of primal wisdom.为了使自相续中生起这种智慧而反复修持决定，依靠这样的方式皈依。",经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
皈依境,field of merit,Visualize the field of merit in the presence of which you will take refuge.明观皈依境修持真实皈依。,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
五股金刚杵,five-pronged vajra,In his right hand he holds a golden five-pronged vajra with the threatening gesture. 右手以契克印执持五股金刚杵,经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
无死智慧甘露,ambrosia of deathless wisdom,"In his left hand, which rests in the gesture of meditation, he holds a skull-cup containing a vase filled with the ambrosia of deathless wisdom.左手平托天灵盖，里面有充满无死智慧甘露的宝瓶",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
锦缎大袍,brocade cloak,"He wears a brocade cloak, monastic robes and a long sleeved blue tunic, and on his head the lotus hat。莲师身着锦缎大袍，法衣，咒士衣，头戴莲花帽。",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
共同续部,general tantra transmission,"The teachers of the general tantra transmission are innumerable, but here we visualize particularly the main figures of the Heart-essence lineage of the Great Perfection.本来，共同续部有无数传承上师，但在这里我们只是略观大圆满心滴派最根本的传承上师",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
四续部,the four sections of tantra,They are all surrounded by an inconceivable multitude of yidam deities of the four sections of tantra and by dakas and dakinis.他们周围由本尊及四续部不可思议的尊众，空行勇士团团围绕,经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
三十二相,thirty-two major marks of Buddhahood,"All of them are in the supreme nirmanakya form, garbed in monastic robes, bearing all the thirty-two major marks of Buddhahood-the crown protuberance, the wheels marked on the soles of the feet and so on-and the eighty minor signs.他们全部都是殊胜化身梵净行的装束，头有顶髻，足有轮宝等具足三十二相与八十随好。",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
八大随行佛子,eight great Close Sons,On the right-hand branch visualize the eight great Close Sons.右方的树枝上是八大随行佛子,经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
三位怙主,Bodhisattva Protectors of the Three Families,"headed by the Bodhisattva Protectors of the Three Families--Manjusri, Vajrapani and Avalokitesvara-and surrounded by the whole noble sangha of Bodhisattvas.以文殊菩萨，金刚手菩萨，观音菩萨这三位怙主为首的八大随行佛子由大乘圣者僧众围绕",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
十三种圆满报身,thirteen ornaments of the sambhogakaya,They all wear the thirteen ornaments of the sambhogakaya.!and are standing with both feet together.他们以十三种圆满报身装饰庄严，双足以平等式站立,经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
声闻二圣,two principal sravakas,"On the left-hand branch visualize the two principal sravakas, Sariputra and Maudgalyayana, surrounded by the noble sangha of sravakas and pratyekabuddhas. 观想左方发树枝上：舍利子，目犍连声闻二圣由声闻缘觉圣者僧众围绕",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
业成护法神,protectors constrained by the effect of their past actions,"Between the branches are all the glorious Dharma-protectors, both the wisdom protectors and the protectors constrained by the effect of their past actions.这些树枝的所有空隙中间有智慧护法神和业成护法神。",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
三根本,Three Roots,"In the Sugatas of the Three Roots, the true ThreeJewels。真实三宝善逝三根本",经论,普贤上师言教,,P180,Words of my perfect teacher普贤上师言教,,,
自性坛城,mandala of essential nature,"In the mandala of essential nature, natural expression and compassion,I take refuge until I reach the heart of enlightenment.本体自性大悲坛城中，直至菩提果间永皈依",经论,普贤上师言教,,P180,Words of my perfect teacher普贤上师言教,,,
法印,Dhamma-lakkhana,What is the meaning of Dhamma-lakkhana?“法印”是什么？,龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
印玺,seal,Lakkhana means mark or seal.印就是印玺。,龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
通行无阻,passage without hindrance,"An imperial seal certifies the authenticity of documents, allowing for passage without hindrance.国王的印玺可以证明文件的真实（有通行无阻的作用）。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
法印,Seals of Dhamma,"If any doctrine is in line with the ""Seals of Dhamma"", it can be regarded as authentic teaching of the Buddha.借以比喻佛教的主要教义，也以符合“法印”二证明其为真正佛法。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
诸行无常,all phenomena are impermanent,"If ,after ""All phenomena are impermanent, all dhammas are devoid of self"", we add ""Nibbāna is serene"", we have what are called te Three Seals of the Dhamma.“诸行无常，诸法无我，涅槃寂静“，并称三法印。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
诸法无我,all dhammas are devoid of self,"If ,after ""All phenomena are impermanent, all dhammas are devoid of self"", we add ""Nibbāna is serene"", we have what are called te Three Seals of the Dhamma.“诸行无常，诸法无我，涅槃寂静“，并称三法印。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
涅槃寂静,Nibbāna is serene,"If ,after ""All phenomena are impermanent, all dhammas are devoid of self"", we add ""Nibbāna is serene"", we have what are called te Three Seals of the Dhamma.“诸行无常，诸法无我，涅槃寂静“，并称三法印。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
有漏皆苦,All defiled (sāsana) dhammas lead to suffering,"With the addition lf ""All defiled (sāsava) dhammas lead to suffering"", we have the Four Seals of Dhamma.或者加上“有漏皆苦”，亦称四法印。",龙泉寺,LQI20190312,,“法印”是什么？| What is the Meaning of Dhamma-lakkhana?,,,,
三界,three realms,The mind determines the three realms.三界之中以心为主。,龙泉寺,LQI20190314,,观心| Contemplation of Mind,,,,
究竟解脱,ultimate libertation,"Those who can contemplate their minds shall attain ultimate liberation, and those who cannot shall be submerged.能观心者，究竟解脱。不能观者，究竟沉沦。",龙泉寺,LQI20190314,,观心| Contemplation of Mind,,,,
究竟沉沦,submerged,"Those who can contemplate their minds shall attain ultimate liberation, and those who cannot shall be submerged.能观心者，究竟解脱。不能观者，究竟沉沦。",龙泉寺,LQI20190314,,观心| Contemplation of Mind,,,,
出家日,the renunciation day,"The eighth day of the second lunar month in the Chinese calendar each year marks the renunciation day of Sākyamuni Buddha, founder of Buddhism.每年的农历二月初八，是佛教创始人释迦牟尼佛的出家日。",龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
通达五明,proficient in five topics of knowledge,Prince Siddhārtha was by nature endowed with remarkable talents and proficient in the five topics of knowledge from an early age.太子天资聪颖，从小通达五明。,龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
三十二相,thirty-two major marks,He had a handsome and fined appearance with thirty-two major marks and eighty minor characteristics beyond compare.并且相貌英伟，具足三十二相、八十种好，无人能及。,龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
八十种好,eighty minor characteristics,He had a handsome and fined appearance with thirty-two major marks and eighty minor characteristics beyond compare.并且相貌英伟，具足三十二相、八十种好，无人能及。,龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
人间,secular world,"He lived a life of nobility full of luxury and comfort, but when he saw the torments of birth, aging, sickness, and death in the secular world, he came to realize that lfie was transient and impermanent.太子的贵族生活优裕二舒适，但见人间的生、老、病、死等诸多苦恼，有感于生命短暂而无常。",龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
俗家,secular home,"It means that when one abandons the secular home, away from afflictions, one's body and mind become extensive, and wholesome dharmas increase in their hearts.是说舍离俗家，出烦恼家，远离烦恼之时，身心宽广，善法增长。",龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
无情,unfeeling,"It seems that he was unfeeling, but in fact, he gave up his small lvoe for the sake of great love.看似无情，实则是舍小情以成就大爱。",龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
超越轮回,transcend samsara,It was this spirit of unconditional great kindness and universal great compassion that made him realize a path to liberation for worldly being to transcend samsara.这种无缘大慈，同体大悲的深情，使他为世人证悟了一条超脱轮回的解脱之路。,龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
轮回之苦,cyclic existence,"And the essentials of the Buddha's teaching and the wisdom for liberation were thus passed down to date, pointing the way for all sentient beings to escape cyclic existence.由此也才成就了今天的佛法要义和解脱智慧，为众生摆脱轮回之苦指明了方向。",龙泉寺,LQI20190314,,恭迎释迦牟尼佛出家日| Celebrating the Renunciation Day of Śākyamuni Buddha,,,,
自卑,self-abased,"Being self-abased a kind of evil, which stops us from moving forward.自卑是一种恶法，前者能让我们裹足不前。",龙泉寺,LQI20190315,,忏悔是一种善法| Feeling Ashamed Is A Kind of Virtue,,,,
裹足不前,stop us from moving forward,"Being self-abased a kind of evil, which stops us from moving forward.自卑是一种恶法，前者能让我们裹足不前。",龙泉寺,LQI20190315,,忏悔是一种善法| Feeling Ashamed Is A Kind of Virtue,,,,
善法,a kind of virtue,"While feeling ashamed is a kind of virtue, which purifies our mind and makes us positive.惭愧是一种善法，能帮助我们净化身心、积极向上。",龙泉寺,LQI20190315,,忏悔是一种善法| Feeling Ashamed Is A Kind of Virtue,,,,
修行,Buddhist practice,Being aware of afflictions is the beginning of Buddhist practice.认识烦恼，是修行的开始。,龙泉寺,LQI20190315,,忏悔是一种善法| Feeling Ashamed Is A Kind of Virtue,,,,
“漏”,Āsava,Āsava means distress or mental affliction.“漏”就是烦恼。,龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
无我,egolessness,"The Buddhist belfef is that, because ordinary beings do not understand the turth that all dhammas arise and cease conditionally, with the nature of impermanence and egolessness, they greedily cling to things which are impermanent, and persistently seek for ""me"" or ""mine"", in spite of the dhammas of egolessness.佛教人物额众生不明白一切法缘生缘灭，无常无我的道理，而在无常的法上贪爱追求，在无我的法上执著为“我”，或为“我所有”。",龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
烦恼,mental affliction,"This is called illusion, which leads to mental affliction (kilesa), so it is also named mental affliction (kilesa).这叫做惑，惑使人烦恼，所以又叫做烦恼。",龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
三毒,three poisons,These three are regarded as the three poisons.这三种是三毒。,龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
六根本烦恼,six fundamental afflictions,"Together with arrogance, skepticism or doubt, and wrong views, they make up the six fundamental afflictions.加上慢、疑、恶见为六根本烦恼。",龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
因缘,causes and conditions,The suffering arises out of causes and conditions.苦的生起是有因缘的。,龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
苦的缘起,Dependent Origination of suffering,This is the Buddhist explanation of the Dependent Origination of suffering.就是佛教对苦的缘起解释。,龙泉寺,LQI20190319,,"“有漏皆苦”的意义| The Meaning of ""All Sāsava Dhammas Lead to Suffering",,,,
涅槃日,Nirvana Day,The fifteenth day of the second lunar month in the Chinese calendar marks the commemoration of the Nirvana Day of S ākyamuni Buddha.农历二月十五，是世尊入般涅槃的纪念日。,龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
最高境界,supreme realm,It is the supreme realm to be attained in Buddhist cultivation.是佛教修行所达到的最高境界。,龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
只有聚会没有离散,only meet but not to part,It is impossible to only meet but not to part.只有聚会而没有离散，这终究是没有办法达到的。,龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
度化,be delivered,"All the sentient beings with affinities to be delivered, whether in the mundane world or in the heavenly realms, have already been delivered.能够度化的众生，天生或是人间的都已经度化。",龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
劫,eons,"To be born at the time of the Buddha, one needs to accumulate merits and good roots of virtue for many eons.能生值佛世，是累劫福德善根所致。",龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
请佛住世,beseeching the Buddha to abide in this world,"Although we have missed out on the prosperity of his time, if we can respectfully make offerings to the Three Jewels and protect and uphold the true Dharma, we are also beseeching the Buddha to abide in this world.如今佛已入灭，虽然我们无法恭逢其盛，但若能恭敬供养三宝，护持正法亦是在请佛住世。",龙泉寺,LQI20190321,,释迦牟尼佛涅槃日| The Nirvana Day of Śākyamuni Buddha,,,,
观世音菩萨,Avalokitesvara Bodhisattva,The birthday of Avalokitesvara Bodhisattva falls on the nineteenth day of the second lunar month in the Chinese calendar.农历二月十九，是观世音菩萨的圣诞日。,龙泉寺,LQI20190325,,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,
即时观其音声，皆得解脱,"Avalokitesvara Bodhisattva will instantly observe the sound of their cries, and they will all be liberated","“Guanshiyin"" is the liberal translation of the Sanskrit word Avalokiteśvara, which means when sentient beings experience sufferings,""Avalokitesvara Bodhisattva will instantly observe the sound of their cries, and they will all be liberated"".“观世音”，是梵文阿缚卢枳低湿伐逻（Avalokiteśvara）“的意译，是遇到苦难”即时观其音声，皆得解脱“的意思。",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
《观世音菩萨普门品》,The Lotus Sutra's Universal Gate Chapter on Avalokitesvara Bodhisattva,"The Lotus Sutra's Universal Gate Chapter on Avalokitesvara Bodhisattva states that by calling the name of Avalokitesvara Bodhisattva, sentient being will be saved from seven kinds of disasters, including fire, floods, fierce, storms, attacks by weapons, evil demons, imprisonment, and malevolent brigands;《观世音菩萨普门品》说到称念观世音名号可摆脱火宅、水溺、黑风、刀兵、恶鬼、牢狱、怨贼等七种灾难；",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
熬煎,torments,"and they will also be relieved from the torments of the three poisons-greed, anger, and ignorance.还可使众生远离贪欲、嗔恚、愚痴等三毒的熬煎。",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
受持,receive and uphold,"Furthermore, the merit and virtue gained by those wh receive and uphold the name of Avalokitesvara Bodhisattva will be equal to and no different from that gained by those who receive and uphold the names of bodhisattvas in number as the grains of sand in sixty-two hundred million Ganges Rivers.并且，受持观世音菩萨名号，可受持六十二亿恒河沙菩萨名号之功德利益正等无异！",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
行,act,Avalokitesvara Bodhisattva acts with great compassion and also teaches sentient beings to practice great compassion.观世音菩萨行大悲，也教众生修大悲。,龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
无量,innumberable,,龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
解脱,emancipation,"I started by learning to practice great compassion gradually, and after a long period of time, I finally penetrated this method and delivered sentient beings extensively, accomplished boundless pure merit and virtue, and ultimately attained supreme emancipation.""起初我渐渐地学行大悲，经过长久学习后，终于深入大悲法门广度众生，成就无边的清净功德，而得无上解脱。“",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
悲心,the heart of compassion,We all possess the heart of compassion.悲心人皆有之。,龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
广大,vast,"Though it is not as vast as that of Avalokiteśvara Bodhisattva, we can expand it through constant study and practice until it becomes infintely deep and vast.虽然不及菩萨的广大，但能通过不断修学深入，而变得无穷深广。",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
随学,emulate,"On this extraordinary occasion, let us sincerely pray to Avalokiteśvara Bodhisattva, emulate his compassionate and altruistic heart, and join him in the ocean of his vows of great compassion.在此殊胜的日子，让我们诚心祈祷观世音菩萨，随学菩萨慈悲利他之心，共入菩萨大悲愿海。",龙泉寺,LQI20190325,,恭迎观世音菩萨圣诞| Celebration of Avalokitesvara Bodhisattva's Birthday,,,,
涅槃寂静,Nibbāna is serene,"Could you now please explain the meaning of ""Nibbāna is serene""?现在请解释一下“涅槃寂静”的意义。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
有漏皆苦,All āsavas are suffering,"""Nibbāna is serene"" is the opposite to ""All āsavas are suffering"".“涅槃寂静”和“有漏皆苦”相反。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
止灭,cessation,"The term Nibbāna means no flux or no-defilement(anāsava), which is the elimination of the cause and effect of suffering, and cessation of the Twelve Links of Dependent Origiation.涅槃是无漏，是苦果苦因的消灭，也就是十二缘起法的止灭。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
转成,be turned into,"To be more explicit, as soon as the complete cessation of impure and defiled causes and conditions has been completed, ignorance will be turned into undefiled and pure wisdom (suddhañāna), through which the truth and reality of all dhammas can be seen.更明确的来说：凡事属于不清净的污染的缘尽灭，无明转成不污染的清净智慧，一切法上为清净智慧所照见的实相谛理。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
现法涅槃,Nibbāna with corporal remainder,"This is Nibbāna, which is also called Nibbāna with corporal remainder (Sopadhi-sesa-nibbāna).这就是涅槃，也叫做“现法涅槃”。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
圆寂,tranquility,"The meaning of Nibbāna is perfect peace or tranquility, or an eternally happy and joyous state in which wisdom, happiness and virtue are perfectly achieved.涅槃Nibbāna的意义是圆寂，就是说：智慧福德圆满成就的，永恒寂静的最安乐的境界。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
唯圣者所知,holy ones,"Buddhists view this state as attainable only by holy ones, and thus can not be judged by experienced conceptions like existence, non-existence, coming and going.佛教认为这种境界“唯圣者所知”，不能以经验上有、无、来、去等概念来测度。",龙泉寺,LQI20190326,,"“涅槃寂静”的意义| The Meaning of ""Nibbāna is Serene""",,,,
遍吉菩萨,Universally Auspicious Bodhisattva,Samantabhada Bodhisattva was once translated as Universally Auspicious Bodhisattva.普贤菩萨曾译遍吉菩萨。,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
代表,personification,"Venerable Master Yinguang once said, ""Samantabhadra Bodhisattva is the personification of great vows and great practices in Mahayana Bodhisattva practice and symbolizes the spirit of Mahayana Buddhism in China.印光大师曾开示：“普贤菩萨是大乘菩萨行的大愿大行的代表，象征着中国大乘佛教的精神。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
归于,originate,"It is clearly stated in the Avatamsaka Sutra that all the Dharma originates in the Vairocana Buddha, Mañjuśrī Bodhisattva, and Samantabhadra Bodhisattva.在《华严经》中明示，一切佛法归于毗卢遮那佛及文殊菩萨、普贤菩萨二大士。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
华严三圣,Three Sages fo the Avatamsaka World,Together they are called 'Three Sages of the Avatamsaka World'.三者并称为‘华严三圣’。,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
本体,the very essence of,"Among them, Samantabhadra Bodhisattva represents the very essence of all Bodhisattva practices.""其中普贤菩萨代表一切菩萨行德本体。“",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
十信,the final stage of the ten grades fo bodhisattva faith,""" The youth Sudhana, in the final stage of the ten grades of bodhisattva faith, received instuctions from Mañjuśrī Bodhisattva and paid visits to various wise teachers.善财童子以十信后心，受文殊教，便参知识。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
加被,empowerment,"In the end, Sudhana came to visit Samantabhadra Bodhisattva, from whom he received empowerment and instructions.末后至普贤菩萨所，蒙其加被开示。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
等,equal,"Thus, his realization equaled that Samantabhadra Bodhisattva and all the Buddhas.所证与普贤等，与诸佛等。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
佛果,Buddhahood,"Samantabhadra praised the excellent and wondrous virtues of the Buddha for Sudhana, causing him to make ten great vows and dedicate all the merits and virtues earned to the rebrith in the Western Pure Land of Ultimate Bliss, in the hope of accomplishing perfect Buddhahood.普贤为其称赞如来胜妙功德，令其发十大愿王，以此功德，回向往生西方极乐世界，以期圆满佛果。",龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
华藏世界,Lotus Treasury World,Samantabhadra Bodhisattva also persuaded all the Bodhisattvas in the ocean of Lutus Treasury World to seek rebirth in the Pure Land together.并劝华藏世界海诸菩萨，一致同行，求生西方。,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
孤,limited,Practice without a vow is limited.有行无愿其行必孤,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
虚,vacuous,a vow without practice is vacuous.有愿无行其愿必虚。,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
无穷,inexhaustible,The vows and practices of Samantabhadra Bodhisattva are inexhaustible.普贤菩萨，行愿无穷。,龙泉寺,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
修持,cultivate,"to cultivate the ten great vows, fulfill all practices and vows, and attain supreme perfect enlightenment.修持十大愿王，具足一切行愿，成就无上圆满的觉悟。",,LQI20190327,,恭迎普贤菩萨圣诞| Celebration of Samantabhadra Bodhisattva's Birthday,,,,
非道,precipitous byways,"I have found the best path, but I wander on precipitous byways.虽获胜道任漂非道中。",经论,普贤上师言教,,P166,Words of my perfect teacher普贤上师言教,,,
清净信,Vivid faith,Vivid faith is the faith that is inspired in us by thinking of the immense compassion of the Buddhas and great teachers.清净信是想到佛菩萨高僧大德的悲心广大引起的信心。,经论,普贤上师言教,,P171,Words of my perfect teacher普贤上师言教,,,
欲乐信,Eager faith,Eager faith is our eagerness to be free of the sufferings of lower realms when we hear them described。欲乐信是听到轮回恶趣的痛苦后生起渴望摆脱的心,经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
胜解信,Confident faith,Confident faith is the faith in the Three Jewels that arises from the depth of our hearts once we understand their extraordinary qualities and the power of their blessings.了知三宝的不共功德与加持之后，从内心深处生起信解。,经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
无欺皈依处,unfailing refuge,"It is the total trust in the Three Jewels alone that comes from the knowledge that they are the only unfailing refuge, always and in all circumstances, whether we are happy, sad, in pain, ill, living or dead。知道一切时分无欺皈依处就是三宝，无论是苦是乐，是病是痛，是生是死。",经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
七圣财,seven noble riches,"Of the seven noble riches, faith is the most important.信心也是居于七圣财的首位",经论,普贤上师言教,,P172,Words of my perfect teacher普贤上师言教,,,
加持品,relic,"Bring me some special relic from India, so that I can do my prostrations to it。你一定要带一个作为顶礼对境的加持品",经论,普贤上师言教,,P173,Words of my perfect teacher普贤上师言教,,,
舍利,miraculous pearls,from that dog's tooth came many miraculous pearls。狗牙降下了许多舍利,经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
彩虹光环,canopy of rainbow light,"When the old woman died, there was a canopy of rainbow light around her, and other signs of accomplishment.老妇人去世的时候，彩虹光环等瑞祥纷纷呈现。",经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
融入,imbued with,"Through her faith the tooth was imbued with the Buddha's blessings,until in the end that dog's tooth was in no way different from a real Buddha's tooth.老妇人以强烈的信心力认为它是真正的佛牙，佛的加持力融入狗牙当中，所以也就与佛牙没有区别了。",经论,普贤上师言教,,P174,Words of my perfect teacher普贤上师言教,,,
不共信心,a faith quite beyond the commonplace,"As you develop a faith quite beyond the commonplace, by its power the blessings of the teacher and of the Three Jewels will enter you。依靠所生起的不共信心，上师三宝的加持就融入自相续中。",经论,普贤上师言教,,P175,Words of my perfect teacher普贤上师言教,,,
遍知无上真实圆满正等觉的果位,unsurpassable and omniscient state of perfect and complete Buddhahood,The sight of all beings plunged in the great ocean of sarnsara's infinite sufferings and undergoing an unimaginable variety of torments motivates us to take refuge with the idea of establishing them all in the unsurpassable and omniscient state of perfect and complete Buddhahood.如果是因为现见沉溺在茫茫无边轮回大海中的所有众生遭受无法想象的各种深重苦难逼迫，为了将他们安置于遍知无上真实圆满正等觉的果位而皈依,经论,普贤上师言教,,P176,Words of my perfect teacher普贤上师言教,,,
殊胜方便金刚藏皈依,"The special, sublime method of the Vajra Essence is to take refuge","The special, sublime method of the Vajra Essence is to take refuge in the rapid path whereby one uses the channels as the nirmanakaya, trains the energies as the sambhogakaya and purifies the essences as the dharmakaya.殊胜方便之金刚藏皈依法：依靠脉清净显现为化身，风清净显现为报身，明点清净显现为法身。",经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
究竟无欺实相金刚乘皈依法,The ultimate and infallible refuge in the indestructible natural state,The ultimate and infallible refuge in the indestructible natural state is based on the primal wisdom inherent in the refuge.究竟无欺实相金刚乘皈依法,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
本体空性,essential nature is emptiness,That wisdom's essential nature is emptiness; its natural expression is clarity; and its compassion is all-pervasive. 这种大智慧本体空性，自性光明，大悲周遍。,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
三相无二无别大智慧,three aspects of primal wisdom,"Taking refuge here means to realize in one's own mindstream, with total confidence, the great inseparability of these three aspects of primal wisdom.为了使自相续中生起这种智慧而反复修持决定，依靠这样的方式皈依。",经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
皈依境,field of merit,Visualize the field of merit in the presence of which you will take refuge.明观皈依境修持真实皈依。,经论,普贤上师言教,,P177,Words of my perfect teacher普贤上师言教,,,
五股金刚杵,five-pronged vajra,In his right hand he holds a golden five-pronged vajra with the threatening gesture. 右手以契克印执持五股金刚杵,经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
无死智慧甘露,ambrosia of deathless wisdom,"In his left hand, which rests in the gesture of meditation, he holds a skull-cup containing a vase filled with the ambrosia of deathless wisdom.左手平托天灵盖，里面有充满无死智慧甘露的宝瓶",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
锦缎大袍,brocade cloak,"He wears a brocade cloak, monastic robes and a long sleeved blue tunic, and on his head the lotus hat。莲师身着锦缎大袍，法衣，咒士衣，头戴莲花帽。",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
共同续部,general tantra transmission,"The teachers of the general tantra transmission are innumerable, but here we visualize particularly the main figures of the Heart-essence lineage of the Great Perfection.本来，共同续部有无数传承上师，但在这里我们只是略观大圆满心滴派最根本的传承上师",经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
四续部,the four sections of tantra,They are all surrounded by an inconceivable multitude of yidam deities of the four sections of tantra and by dakas and dakinis.他们周围由本尊及四续部不可思议的尊众，空行勇士团团围绕,经论,普贤上师言教,,P178,Words of my perfect teacher普贤上师言教,,,
三十二相,thirty-two major marks of Buddhahood,"All of them are in the supreme nirmanakya form, garbed in monastic robes, bearing all the thirty-two major marks of Buddhahood-the crown protuberance, the wheels marked on the soles of the feet and so on-and the eighty minor signs.他们全部都是殊胜化身梵净行的装束，头有顶髻，足有轮宝等具足三十二相与八十随好。",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
八大随行佛子,eight great Close Sons,On the right-hand branch visualize the eight great Close Sons.右方的树枝上是八大随行佛子,经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
三位怙主,Bodhisattva Protectors of the Three Families,"headed by the Bodhisattva Protectors of the Three Families--Manjusri, Vajrapani and Avalokitesvara-and surrounded by the whole noble sangha of Bodhisattvas.以文殊菩萨，金刚手菩萨，观音菩萨这三位怙主为首的八大随行佛子由大乘圣者僧众围绕",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
十三种圆满报身,thirteen ornaments of the sambhogakaya,They all wear the thirteen ornaments of the sambhogakaya.!and are standing with both feet together.他们以十三种圆满报身装饰庄严，双足以平等式站立,经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
声闻二圣,two principal sravakas,"On the left-hand branch visualize the two principal sravakas, Sariputra and Maudgalyayana, surrounded by the noble sangha of sravakas and pratyekabuddhas. 观想左方发树枝上：舍利子，目犍连声闻二圣由声闻缘觉圣者僧众围绕",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
业成护法神,protectors constrained by the effect of their past actions,"Between the branches are all the glorious Dharma-protectors, both the wisdom protectors and the protectors constrained by the effect of their past actions.这些树枝的所有空隙中间有智慧护法神和业成护法神。",经论,普贤上师言教,,P179,Words of my perfect teacher普贤上师言教,,,
三根本,Three Roots,"In the Sugatas of the Three Roots, the true ThreeJewels。真实三宝善逝三根本",经论,普贤上师言教,,P180,Words of my perfect teacher普贤上师言教,,,
自性坛城,mandala of essential nature,"In the mandala of essential nature, natural expression and compassion,I take refuge until I reach the heart of enlightenment.本体自性大悲坛城中，直至菩提果间永皈依",经论,普贤上师言教,,P180,Words of my perfect teacher普贤上师言教,,,
优先于,have precedence over,You might wonder why your enemies and obstacle-makers are given precedence over your parents in the refuge practice.为什么观想怨敌魔障比父母还重要呢？,经论,普贤上师言教,,P180,Words of my perfect teacher普贤上师言教,,,
遭受危害,Assailed by afflictions,"Assailed by afflictions, we discover Dharma and find the way to liberation.遭受危害令己遇正法",经论,普贤上师言教,,P181,Words of my perfect teacher普贤上师言教,,,
猛烈恶缘,cruel adversity,"Through cruel adversity, we discover Dharma and find the unchanging way.猛烈恶缘令己遇正法，获无变道恶缘恩德大",经论,普贤上师言教,,P181,Words of my perfect teacher普贤上师言教,,,
收座,conclude the session,"When the time comes to conclude the session, visualize that your yearning devotion causes innumerable rays of light to stream out from the refuge deities。最后收座时，自己要以满怀恭敬作为所缘，观想皈依境所有圣尊，身体放射出无量光芒",经论,普贤上师言教,,P181,Words of my perfect teacher普贤上师言教,,,
远离分别散收,primordial state free from all elaboration,"Rest for as long as you can in the primordial state free from all elaboration, the dharmakaya, without any movement of thought.自心尽可能地安住在远离分别散收的离戏法身本体中",经论,普贤上师言教,,P182,Words of my perfect teacher普贤上师言教,,,
世间天神,deities within sarnsara,"Having taken refuge in the Buddha, do not pay homage to deities within sarnsara.皈依佛后，就不能再顶礼所谓轮回中的世间天神",经论,普贤上师言教,,P182,Words of my perfect teacher普贤上师言教,,,
诽谤密宗甚深法门,denigrates the profound teachings of Secret Mantrayana.,"Although there are no real tirthikas in Tibet, you should also avoid getting involved with anyone who acts like a tirthika-who insults and criticizes your teacher and the Dharma, for instance, or who denigrates the profound teachings of Secret Mantrayana.藏地虽然没有真正的外道，但侮辱上师，亵渎正法，以及诽谤密宗甚深法门的人也与外道相同，绝不能何他们亲密接触，友好往来",经论,普贤上师言教,,P183,Words of my perfect teacher普贤上师言教,,,
三宝总集的本体,the quintessential union of the Three Jewels,"Recognize him, therefore, as the quintessential union of the Three Jewels and see all his actions as perfect。视上师为三宝总集的本体，他所作所为都是善妙的。",经论,普贤上师言教,,P183,Words of my perfect teacher普贤上师言教,,,
四皈依,the fourfold refuge,"Make the refuge prayer your constant daily practice, whether you use the text of the Heart-essence quoted above or this prayer known as the fourfold refuge, which is common to all vehicles: I take refuge in the Teacher.I take refuge in the Buddha.I take refuge in the Dharma.I take refuge in the Sangha.一切时处应当念修宁提派仪轨的皈依偈或者共同乘的皈依偈“皈依师，皈依佛，皈依法，皈依僧”。",经论,普贤上师言教,,P184,Words of my perfect teacher普贤上师言教,,,
共同成就,common accomplishments,"There are plenty of tirthikas who avoid harmful acts, meditate on deities, practise on the channels and energies, and who obtain the common accomplishments。外道中也有依靠禁忌恶业，观修本尊，修持风脉等而获得共同成就。",经论,普贤上师言教,,P186,Words of my perfect teacher普贤上师言教,,,
享用三宝身财,living by holding the Three Jewels to ransom,"This is called ""living by holding the Three Jewels to ransom"" and is a very severe fault.这就是所谓的享用三宝身财，罪过及其严重",经论,普贤上师言教,,P186,Words of my perfect teacher普贤上师言教,,,
金刚铃和杵,vajra and bell,"Furthermore, most people do not think of a vajra and bell as anything but ordinary objects。They do not appreciate that they are representations of the Three Jewels现在多数人将金刚铃和杵当作平平常常的用品而不认为师三宝的所依。",经论,普贤上师言教,,P187,Words of my perfect teacher普贤上师言教,,,
下续部,outer tantras,"The bell bears the image of a face which, according to the outer tantras, is that of Vairocana 。金刚铃具有本尊面相，下续部说这一面相代表毗卢遮那佛",经论,普贤上师言教,,P187,Words of my perfect teacher普贤上师言教,,,
上续部,higher tantras,"in the view of higher tantras, is Vajradhatvishvari。在上续部中说它表示金刚界自在母",经论,普贤上师言教,,P187,Words of my perfect teacher普贤上师言教,,,
八大佛母真实种子字,eightseed-syllables of the eight consorts,The letters engraved on it are the eightseed-syllables of the eight consorts。金刚铃上有八大佛母真实种子字的经文相,经论,普贤上师言教,,P187,Words of my perfect teacher普贤上师言教,,,
别解脱戒,the vows of the Pratirnoksa,"Taking refuge is the indispensable basis for all the vows of the Pratirnoksa, those of a lay practitioner, a novice, a monk and so on. 在比丘戒，沙弥戒，居士戒等所有别解脱戒当中，皈依都是不可或缺的先决条件。",经论,普贤上师言教,,P188,Words of my perfect teacher普贤上师言教,,,
真实皈依,a complete and authentic refuge,"Before generating bodhicitta, receiving the empowerments of the Secret Mantra Vajrayana, and all other practices, it is essential to take a complete and authentic refuge vow。在大乘中，发殊胜菩提心与密宗金刚乘的灌顶等一切必须以具足真实皈依为前提。",经论,普贤上师言教,,P188,Words of my perfect teacher普贤上师言教,,,
了知,fully cognizant,To take refuge with a faith fully cognizant of the qualities of the Three Jewels unquestionably brings benefit。了知三宝功德后生起信心而皈依毫无疑问会有功德,经论,普贤上师言教,,P188,Words of my perfect teacher普贤上师言教,,,
加持品,render,"And from that moment onwards, the compassionate blessings of the Three Jewels render all your thoughts positive, so that you no longer do anything harmful.从此以后，自相续也会承蒙三宝大悲加持，一切所作都会成为善法，也不会再造恶业。",经论,普贤上师言教,,P189,Words of my perfect teacher普贤上师言教,,,
未生怨王,King Ajatasatru,"An example is King Ajatasatru, who killed his father but later took refuge in the Three Jewels. He suffered the agonies of hell for one week and was then freed.未生怨王杀害了自己的亲生父亲，后来诚心皈依了三宝，结果仅仅感受了七天的地狱痛苦便得以解脱。",经论,普贤上师言教,,P189,Words of my perfect teacher普贤上师言教,,,
五无间罪,crimes which bring immediate retribution,"And Devadatta, who had committed three of the crimes which bring immediate retribution, even experienced the fires of hell while he was still alive。提婆达多造了三种五无间罪，活活感受地狱火烧身体。",经论,普贤上师言教,,P189,Words of my perfect teacher普贤上师言教,,,
厌离心,disillusionment with sarnsara,"If you make the effort to practise taking refuge in the Three Jewels, your mind will be blessed and you will increasingly develop all the good qualities of the path, such as faith, purity of perception, disillusionment with sarnsara and determination to get free from it, faith in the effects of actions, and so on.如果能够尽力从内心深处皈依三宝，那么三宝定会加持自相续，使自己的信心，清净心，厌离心，出离心，坚信因果等一切圣道功德逐步增长。",经论,普贤上师言教,,P189,Words of my perfect teacher普贤上师言教,,,
世间的诱惑,seductions of ordinary life,"We are in an age of decadence, and people who meditate on the profound meaning and whose good actions are powerful can easily be deceived by the seductions of ordinary life。如今正值五浊恶世，修持甚深法义，行持广大善举经常会面临现世尘间的种种诱惑",经论,普贤上师言教,,P190,Words of my perfect teacher普贤上师言教,,,
遭受违缘,interference from negative forces,They suffer from adverse circumstances like sickness and interference from negative forces。他们面临病痛魔障的层层违缘,经论,普贤上师言教,,P190,Words of my perfect teacher普贤上师言教,,,
猛修仪轨的坛城,mandala of some wrathful deity,"Nowadays householders, announcing that they are going to protect themselves and their flocks from disease for the year, call in some lamas and their disciples-none of whom have received the necessary empowerment or oral transmission, nor practised the basic recitation to open up the mandala of some wrathful deity。当今时代，有些在家人为了一年当中全家平平安安，除病免灾，而采取一些保护措施，将一些没有得过任何灌顶和传承也未圆满持诵基数密咒等的上师僧人请到家中，摆设猛修仪轨的坛城",经论,普贤上师言教,,P190,Words of my perfect teacher普贤上师言教,,,
苯波教,Bonpos,Practices of this sort poison the Secret Mantrayana and transform it into the practices of the Bonpos。像这样持诵密咒必将沾染上苯波教吟诵的过患。,经论,普贤上师言教,,P190,Words of my perfect teacher普贤上师言教,,,
十大应诛,ten pernicious acts,"Those who perform ""liberation"" practices should be beyond all self-centred interest. Only such people, acting on a vast scale for the benefit of beings and the teachings, may legitimately liberate enemies and obstacle-makers who are committing the ten pernicious acts.只有对那些没有私心杂念，为了成办广大弘法利生事业的人来说才有开许，也就是可以降伏十大应诛的怨敌魔障",经论,普贤上师言教,,P190,Words of my perfect teacher普贤上师言教,,,
血肉供养,"""red offerings"" of meat and blood","For someone not accomplished in the generation and perfection phases and who does not observe the samayas, the performance of the ""red offerings"" of meat and blood brings realization neither of the wisdom deities nor of the Dharma protectors。根本没有生圆次第的境界，三昧耶不清净的人一味进行血肉供养，不可能修成智慧天尊或护持正法的护法神。",经论,普贤上师言教,,P191,Words of my perfect teacher普贤上师言教,,,
黑法方面的妖魔鬼神,male volent gods,"Instead, all kinds of male volent gods and demons gather to partake of the offerings and tormas.黑法方面的妖魔鬼神纷纷云集来享用那些供品和食子",经论,普贤上师言教,,P191,Words of my perfect teacher普贤上师言教,,,
《无垢经》,Immaculate Sutra,"The Immaculate Sutra says: If all the merit of taking refuge。Were to take a physical form,The whole of space, entirely filled,Would not be enough to contain it.《无垢经》说，皈依之福德，若其具色相，遍满虚空界，彼将胜虚空",经论,普贤上师言教,,P191,Words of my perfect teacher普贤上师言教,,,
破戒,transgress his vows,"Though he transgress his vows or be tormented in mind, It is certain that he will go beyond rebirth.纵破戒律心散乱，彼亦定能趋涅槃",经论,普贤上师言教,,P192,Words of my perfect teacher普贤上师言教,,,
狮子座,the lion's throne,"长者见子， 得出火宅，住于四衢， 坐狮子座,而自庆言， 我今快乐。The Elder, seeing that his children Had escaped the burning house,And were standing at the crossroads,Sat on his Lion’s throne And rejoiced to himself, saying, “Now, I am happy!",经论,法华经,,第三,譬喻品,,,
三界,the three realms,"三界无安， 犹如火宅，众苦充满， 甚可怖畏，In the three realms there is no peace;They are like a burning house filled with many sufferings,And frightening indeed.",经论,法华经,,第三,譬喻品,,,
出世间,transcend the world,"以是方便， 为说三乘，令诸众生， 知三界苦， 开示演说， 出世间道。Using these expedients,I speak to them of three vehicles,Causing all living beings To understand the pain of the three realms, I reveal and extensively proclaim The Way which transcends the world.",经论,法华经,,第三,譬喻品,,,
神通,the spiritual powers,"是诸子等， 若心决定， 具足三明、 及六神通，有得缘觉、 不退菩萨。All of these children, If they fix their minds, Can perfect the three clarities And the six spiritual powers.Some shall become conditioned-enlightened ones, And others irreversible Bodhisattvas.",经论,法华经,,第三,譬喻品,,,
法印,the Dharma Seal,"汝舍利弗， 我此法印， 为欲利益， 世间故说，在所游方， 勿妄宣传。Shariputra! This Dharma Seal of mine Is spoken because I wish to benefit the world.Wherever you roam, do not propagate it wrongly.",经论,法华经,,第三,譬喻品,,,
信受,believe and accept,"若有信受， 此经法者，是人已曾， 见过去佛，恭敬供养， 亦闻是法。Those who believe and accept The Dharma of this Sutra, These people have already seen The Buddhas of the past, Reverently making offerings, And hearing this Dharma as well.",经论,法华经,,第三,譬喻品,,,
辟支佛,the Pyatyeka Buddhas,"一切声闻、 及辟支佛，于此经中， 力所不及。The Hearers, every one,And the Pratyeka Buddhas,Find the contents of this Sutra Far beyond their powers.",经论,法华经,,第三,譬喻品,,,
随顺,comply with...,"其余声闻， 信佛语故，随顺此经， 非己智分。Those Hearers, Because of their faith in the Buddha’s words,Comply with this Sutra.But it is beyond the range of their own wisdom.",经论,法华经,,第三,譬喻品,,,
憍慢懈怠,the arrogant and lazy,"又舍利弗， 憍慢懈怠、计我见者， 莫说此经。 Further, Shariputra To the arrogant and lazy And those who reckon the view of self, Do not speak this Sutra.",经论,法华经,,第三,譬喻品,,,
由旬,yojanas,"于此死已， 更受蟒身， 其形长大， 五百由旬。Having died in this manner They are then reborn as huge serpents, Their bodies as long As five hundred yojanas.",经论,法华经,,第三,譬喻品,,,
谤经,slander the Sutra,"昼夜受苦， 无有休息， 谤斯经故， 获罪如是。Undergoing suffering day and night,Without respite,They suffer such retribution For having slandered this Sutra.",经论,法华经,,第三,譬喻品,,,
我见,the view of self,"身常臭处， 垢秽不净，深著我见， 增益嗔恚。Their bodies will always stink Of filth and impurity.Deeply attached to the view of self,Their hatred shall only increase.",经论,法华经,,第三,譬喻品,,,
炽盛,ablaze,"淫欲炽盛， 不择禽兽， 谤斯经故， 获罪如是。Ablaze with sexual desire,They are no different than birds or beasts.They will suffer such retribution For having slandered this Sutra.",经论,法华经,,第三,譬喻品,,,
外道,outside ways,"亦未曾念， 外道典籍， 如是之人， 乃可为说。Nor ever have the thought To seek the writings of outside ways, For people such as these, You may speak it.",经论,法华经,,第三,譬喻品,,,
利根,keen faculties,"若有利根， 智慧明了， 多闻强识， 求佛道者，如是之人， 乃可为说。If there are those with keen faculties,And wisdom which clearly comprehends,With much learning and a strong memory,Who seek the Buddha’s Path,For people such as these,You may speak it.",经论,法华经,,第三,譬喻品,,,
"善本,善根",wholesome roots,"植诸善本， 深心坚固， 如是之人， 乃可为说。Who have planted wholesome roots,Who have deep and firm minds,For people such as these,You may speak it.",经论,法华经,,第三,譬喻品,,,
精进,vigorous,"植诸善本， 深心坚固， 如是之人， 乃可为说。Who have planted wholesome roots,Who have deep and firm minds,For people such as these,You may speak it.",经论,法华经,,第三,譬喻品,,,
慈心,minds of compassion,"若人精进， 常修慈心， 不惜身命， 乃可为说。If there are those who are vigorous,Ever cultivating minds of compassion,Not sparing body or life,For them you may speak it.",经论,法华经,,第三,譬喻品,,,
清净心,clear and pure minds,"复有佛子， 于大众中，以清净心， 种种因缘、譬喻言辞、 说法无碍， 如是之人， 乃可为说。Further, if there are Buddha’s disciples,Who in the great assembly,With minds clear and pure,Use various causal conditions,Parables and phrases,To speak the Dharma without obstruction,For people such as these,You may speak it.",经论,法华经,,第三,譬喻品,,,
求经,seek the Sutras,"如人至心， 求佛舍利，如是求经， 得已顶受，......If there be those who, with mind intent,Seek the Buddha’s sharira,Or who likewise seek the Sutras,And attaining them old them atop their crowns,…",经论,法华经,,第三,譬喻品,,,
信解,believe and understand,"如是等人， 则能信解， 汝当为说， 妙法华经。People such as these Can believe and understand,And for their sake you should speak The Wonderful Dharma Lotus Flower Sutra.",经论,法华经,,第三,譬喻品,,,
合掌,put one's palms together,"...一心合掌，屈躬恭敬，瞻仰尊颜、而白佛言：......, single-mindedly put their palms together, inclined themselves respectfully, gazed at the honored countenance and spoke to the Buddha, saying,…",经论,法华经,,第四,信解品,,,
念空,be mindful of emptiness,"世尊往昔说法既久，我时在座，身体疲懈，但念空、无相、无作，......The World Honored One has, from of old, been speaking the Dharma for a long time. Sitting here all this time, our bodies tired, we have merely been mindful of emptiness, signlessness, and wishlessness,…",经论,法华经,,第四,信解品,,,
无相,signlessness,"世尊往昔说法既久，我时在座，身体疲懈，但念空、无相、无作，......The World Honored One has, from of old, been speaking the Dharma for a long time. Sitting here all this time, our bodies tired, we have merely been mindful of emptiness, signlessness, and wishlessness,…",经论,法华经,,第四,信解品,,,
无作,wishlessness,"世尊往昔说法既久，我时在座，身体疲懈，但念空、无相、无作，......The World Honored One has, from of old, been speaking the Dharma for a long time. Sitting here all this time, our bodies tired, we have merely been mindful of emptiness, signlessness, and wishlessness,…",经论,法华经,,第四,信解品,,,
佛土,Buddhalands,"于菩萨法、游戏神通，净佛国土，成就众生，心不喜乐。taking no delight in the Bodhisattva Dharmas, in their spiritual penetrations of playfulness, in their purification of Buddhalands, or in their maturation of living beings.",经论,法华经,,第四,信解品,,,
婆罗门,Brahmans,"宝几承足，诸婆罗门、刹利、居士、皆恭敬围绕。His feet were resting on a jeweled footstool, and he was reverently surrounded by Brahmans, Kshatriyas, and laypeople.",经论,法华经,,第四,信解品,,,
刹帝利,Kshatriyas,"宝几承足，诸婆罗门、刹利、居士、皆恭敬围绕。His feet were resting on a jeweled footstool, and he was reverently surrounded by Brahmans, Kshatriyas, and laypeople.",经论,法华经,,第四,信解品,,,
居士,laypeople,"宝几承足，诸婆罗门、刹利、居士、皆恭敬围绕。His feet were resting on a jeweled footstool, and he was reverently surrounded by Brahmans, Kshatriyas, and laypeople.",经论,法华经,,第四,信解品,,,
狮子座,the Lion-seat,"时富长者于师子座，见子便识，心大欢喜。Then the wealthy elder, seated on the Lion-seat, seeing his son, recognized him and his heart rejoiced greatly.",经论,法华经,,第四,信解品,,,
三苦,the three kinds of suffering,"世尊，我等以三苦故，于生死中、受诸热恼，迷惑无知，乐著小法。World Honored One, because of the three kinds of suffering, we have suffered much torment in the midst of births and deaths. Deluded and ignorant, we clung to petty dharmas.",经论,法华经,,第四,信解品,,,
往昔,from of old,"我等昔来真是佛子，而但乐小法。From of old, we truly have been the Buddha’s sons, and yet we delighted only in petty dharmas.",经论,法华经,,第四,信解品,,,
狮子座,the lion-throne,"长者是时， 在师子座，遥见其子， 默而识之，即敕使者， 追捉将来。Just then, the elder, Seated on the lion-throne, Saw his son at a distance, And silently recognized him.He then commanded his attendants To seize him and bring him back.",经论,法华经,,第四,信解品,,,
空寂,empty and still,"所以者何？一切诸法， 皆悉空寂， 无生无灭。And for what reason?All dharmas are Completely empty and still, Neither produced nor destroyed,",经论,法华经,,第四,信解品,,,
无生无灭,never produced nor destroyed,"所以者何？一切诸法， 皆悉空寂， 无生无灭。And for what reason?All dharmas are Completely empty and still, Neither produced nor destroyed,",经论,法华经,,第四,信解品,,,
堪任，堪忍,bear,"知诸众生， 种种欲乐、 及其志力， 随所堪任。They understand all living beings’ Various desires and delights,As well as the strength of their resolve, According to what they can bear,。",经论,法华经,,第四,信解品,,,
宿世,former lives,"以无量喻、 而为说法， 随诸众生， 宿世善根。Using limitless analogies, They teach them the Dharma, In accord with living beings’ Wholesome roots from former lives.",经论,法华经,,第四,信解品,,,
勘破,break,"The silence in Buddhism is a weapon to break afflictions with wisdom, and stay unswayed regardless of circumstances.佛法所说的寂静，是以智慧勘破烦恼，不为境界所动。",龙泉寺,LQI20190401,,佛法所说的寂静| Sience in Buddhism,,,,
不能静,restless,"When afflictions arise, the heart becomes restless.心不能静，是烦恼尘埃泛起。",龙泉寺,LQI20190401,,佛法所说的寂静| Sience in Buddhism,,,,
平静,subdue,Practice contributes to keeping the heart subdued for longer periods of time with more joy and power.而修行就是让我们内心更长时间地保持在平静的状态，更加喜乐，更加有力。,龙泉寺,LQI20190401,,佛法所说的寂静| Sience in Buddhism,,,,
十二缘起,Twelve Links of Dependent of Origination,"Please give a brief accout of the ""Twelve Links of Denpendent Origination"".请简单谈一谈“十二缘起”。",龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
人生问题,the problem of human life,The Buddhist theory of Dependent Origination is centered aroud the problem of human life.佛教的缘起论主要是以人生问题为中心来谈的。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
老死,Old Age and Death,Old Age and Death: This is the starting point from which to observe an individual's life.老死（Jarā-marana），这是观察人生的起点。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
有,Process of coming into existence,"Though the conditions for birth are numerous, the most important one is Process of coming ito existence (Bhava, meaning existence).生的条件虽有种种，但是最重要的条件是有（Bhava）。",龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
业力,the force of kamma,"Given the force of kamma, birth and death are the inevitable outcome.有了业力为缘，必然有后果的生与死。",龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
取,Grasping or Clinging,It is Grasping or Clinging (Upādāna).有的缘是取（Upadana）。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
爱,Desire,Grasping arises from Desire (Tanhā).取又以爱（Tanahā）为缘。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
生命欲,existence or survival,Tanhā can be sinply explained as the desire for existence or survival.爱的简单解释就是生命欲。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
本源力,driving force,It is the driving force of the activities of life.它是生命活动的本源力。,龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
因果,cause-and-effect,"The above explains the cause-and-effect relationship between illusion, kamma and suffering.说到这里，已经说明了惑、业、苦的因果关系。",龙泉寺,LQI20190402,,"“十二缘起”简释（一）| “Twelve Links of Dependent Origination"" (Part 1)",,,,
受,Sensation,Sensation refers to the feelings associated with the objective existence which can be classified into three groups.受是感觉，即对客观境物所起的三类。,龙泉寺,LQI20190409,,"“十二缘起”简释（二）| “Twelve Links of Dependent Origination"" (Part 2)",,,,
触,contact,Thus it depends on contact (phassa) between the sense organs and sense objects.所依存于触。,龙泉寺,LQI20190409,,"“十二缘起”简释（二）| “Twelve Links of Dependent Origination"" (Part 2)",,,,
境,sense objects,"Contact is thus the starting point of the mental coordination of sense organs ,sense objects and consciousness.触是根、境、识三者会合而有的心理活动的开始。",龙泉寺,LQI20190409,,"“十二缘起”简释（二）| “Twelve Links of Dependent Origination"" (Part 2)",,,,
六入,six sense organs,"In this way, contact depends upon the six sense organs (Salāyatana).所以触依存于六入。",龙泉寺,LQI20190409,,"“十二缘起”简释（二）| “Twelve Links of Dependent Origination"" (Part 2)",,,,
懈怠,indulge,The sentient beings are indulged in comfort and pleasure when they still have blessings left.众生在尚有福报支撑时懈怠享乐。,龙泉寺,LQI20190410,,众生畏果，菩萨畏因| Effect-oriented or Cause-oriented,,,,
苦果,bitter effects,"But when the bitter effects occur, they can do nothing but shed tears.当苦果降临时痛哭流涕。",龙泉寺,LQI20190410,,众生畏果，菩萨畏因| Effect-oriented or Cause-oriented,,,,
安然接受,ease and pleasure,"However, Bodhisattvas focus on the Cause which is present and accept the Effect with ease and pleasure.菩萨则不然，面对果相时安然接受，而把重心放在当下的因上。",龙泉寺,LQI20190410,,众生畏果，菩萨畏因| Effect-oriented or Cause-oriented,,,,
名色,Name and Form,"Furthermore, when investigation is made concerning the origin of the six sense organs, we come to Name and Form (Nāma-rūpa).再进一步考察六入依何存在的问题，因而说到名色（Nāma-rūpa）。",龙泉寺,LQI20190416,,"“十二缘起”简释（三）| “Twelve Links of Dependent Origination"" (Part 3)",,,,
认识体,object of comprehension,"But when the nāma-rūpais taken as the object of comprehension, consciousness becomes the kernel of the nāma-rūpa.但是如果把名色当作认识体来看，识乃是它的中心的东西。",龙泉寺,LQI20190416,,"“十二缘起”简释（三）| “Twelve Links of Dependent Origination"" (Part 3)",,,,
了别,judgment,"Consciousness has the functions of recognition and judgment with relation to the objects, which thus make the objects more distinctive, and enhance the abilities of the organs, so that the sensations, perceptions and speculation are governed.识对境（认识对象）有总了别作用，使境增加明显，使根增长功能，使受、想、思有所领导。",龙泉寺,LQI20190416,,"“十二缘起”简释（三）| “Twelve Links of Dependent Origination"" (Part 3)",,,,
相互依存,mutual dependence,"In conclusion, nāma-rūpa and viññāna have a relation of mutual dependence.所以识和名色的关系，识相互依存的关系。",龙泉寺,LQI20190416,,"“十二缘起”简释（三）| “Twelve Links of Dependent Origination"" (Part 3)",,,,
行,Mental formation,Mental formation (Sankhāra) has the same meaning as Exstence (Bhava).“行”的意义与“有”相同。,龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
后果,future fruit,"When considering the Kamma created by body, speech and mind in the present, it has a potential power to lead to the future fruit that is known as ""Bhava"" (""coming into existence"").从现在身口意造作的业来看，它潜伏着引生后果的力量，叫做“有”。",龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
成熟的果,ripe fruit,"Whereas, when considering the ripe fruit (result) of today, what was fromed by past kamma (or actions) is known as ""Sankhāra"" (""formation"").从现在已经成熟的果来看，过去所造的业叫做“行”。",龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
积习成性,habit becomes second nature,"Owing to the cycles of past ""formations"" with its beginning unknown, habit becomes second nature.由于过去无始以来“行”的反复，积习成性。",龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
本源,root cause,"Therefore, the root cause of the sufferings of birth and danth of hman being lies in Ignorance (Avijjā).所以人们的生死痛苦的本源毕竟在于无明。",龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
有漏皆苦,All āsavas are suffering,"All these mentioned above are implied in the sentence ""All āsavas are suffering"", which also covers ""the Truth of Suffering"" (Dukkha-sacca) and ""the Truth of the origin of Suffering"" (Samudaya-sacca) --two of the four ""Noble Truths"" (Ariya-sacca).这些都是“有漏皆苦”一句所包括的内容，也就是四谛中苦谛和集谛的内容。",龙泉寺,LQI20190423,,"“十二缘起”简释（四）| “Twelve Links of Dependent Origination"" (Part 4)",,,,
妙音,subtle sound,"惟愿受我请， 以大微妙音， 哀愍而敷演、 无量劫集法。Pray, accept our request,And, with the great and subtle sound,Pity us, and set forth,Dharma gathered through countless eons.",经论,法华经,,第七,化城喻品,,,
无量劫,countless eons,"惟愿受我请， 以大微妙音， 哀愍而敷演、 无量劫集法。Pray, accept our request,And, with the great and subtle sound,Pity us, and set forth,Dharma gathered through countless eons.",经论,法华经,,第七,化城喻品,,,
十二因缘法,the Dharma of twelve causes and conditions,及广说十二因缘法...And he extensively set forth the Dharma of the twelve causes and conditions: ...,经论,法华经,,第七,化城喻品,,,
行,dispositions,无明缘行，行缘识，识缘名色，名色缘六入，...ignorance conditions dispositions. Dispositions condition consciousness. Consciousness conditions name and form. Name and form condition the six sense organs.,经论,法华经,,第七,化城喻品,,,
识,consciousness,无明缘行，行缘识，识缘名色，名色缘六入，...ignorance conditions dispositions. Dispositions condition consciousness. Consciousness conditions name and form. Name and form condition the six sense organs.,经论,法华经,,第七,化城喻品,,,
名色,name and form,无明缘行，行缘识，识缘名色，名色缘六入，...ignorance conditions dispositions. Dispositions condition consciousness. Consciousness conditions name and form. Name and form condition the six sense organs.,经论,法华经,,第七,化城喻品,,,
六入,the six sense organs,无明缘行，行缘识，识缘名色，名色缘六入，...ignorance conditions dispositions. Dispositions condition consciousness. Consciousness conditions name and form. Name and form condition the six sense organs.,经论,法华经,,第七,化城喻品,,,
触,contact,"六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
受,feeling,"六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
爱,craving,"六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
取,grasping,"六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
有,becoming,"六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
忧悲苦恼,"worry, grief, suffering and distress","六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress.",经论,法华经,,第七,化城喻品,,,
世间怖畏,worldly fear,东北方佛，名坏一切世间怖畏。In the Northeast there is a Buddha by the name of Destroyer of All Worldly Fear.,经论,法华经,,第七,化城喻品,,,
信解,faith and understanding,"诸比丘，若如来自知涅槃时到，众又清净，信解坚固，...Bhikshus, when the Thus Come One knows of himself, that the time of his Nirvana has come, that the assembly is pure, that their faith and understanding are solid and firm,...",经论,法华经,,第七,化城喻品,,,
空法,the Dharma of emptiness,"...了达空法，深入禅定，便集诸菩萨及声闻众，为说是经。...that they fully comprehend the Dharma of emptiness and have deeply entered into dhyana samadhi, he will gather together the host of Bodhisattvas and Hearers and speak this Sutra for them.",经论,法华经,,第七,化城喻品,,,
禅定,dhyanasamadhi,"...了达空法，深入禅定，便集诸菩萨及声闻众，为说是经。...that they fully comprehend the Dharma of emptiness and have deeply entered into dhyana samadhi, he will gather together the host of Bodhisattvas and Hearers and speak this Sutra for them.",经论,法华经,,第七,化城喻品,,,
诸菩萨,the host of Bodhisattvas,"...了达空法，深入禅定，便集诸菩萨及声闻众，为说是经。...that they fully comprehend the Dharma of emptiness and have deeply entered into dhyana samadhi, he will gather together the host of Bodhisattvas and Hearers and speak this Sutra for them.",经论,法华经,,第七,化城喻品,,,
本性,nature,"比丘当知，如来方便、深入众生之性。Bhikshus, you should know, the expedients of the Thus Come One deeply enter the natures of living beings.",经论,法华经,,第七,化城喻品,,,
化城,transformed city,"于是众人前入化城，生已度想，生安隐想。Then the group went forward and entered the transformed city; thinking that they had already been saved, they felt happy and at peace.",经论,法华经,,第七,化城喻品,,,
幻化，变出,conjure up,"如彼导师、为止息故，化作大城。He is like that guide, who, in order to give the travelers a rest, conjured up a great city.",经论,法华经,,第七,化城喻品,,,
现前,manifestation,"大通智胜佛， 十劫坐道场， 佛法不现前， 不得成佛道。The Buddha Great Penetrating Wisdom Victory Sat in the Bodhimanda for ten eons,Without the manifestation of the Buddhadharma,And he did not realize the Buddha Way.",经论,法华经,,第七,化城喻品,,,
天神,heavenly spirits,"诸天神龙王、 阿修罗众等， 常雨于天华， 以供养彼佛。Heavenly spirits and dragon kings,And the host of asuras,Constantly rained down heavenly flowers, As an offering to that Buddha.",经论,法华经,,第七,化城喻品,,,
阿修罗众,the host of asuras,"诸天神龙王、 阿修罗众等， 常雨于天华， 以供养彼佛。Heavenly spirits and dragon kings,And the host of asuras,Constantly rained down heavenly flowers, As an offering to that Buddha.",经论,法华经,,第七,化城喻品,,,
天鼓,heavenly drum,"诸天击天鼓， 并作众伎乐， 香风吹萎华， 更雨新好者。The Gods beat upon their heavenly drums And made all kinds of music; Fragrant breezes blew away the withered flowers And fine, new ones rained down.",经论,法华经,,第七,化城喻品,,,
觉悟,awaken,"世尊甚难值， 久远时一现， 为觉悟群生， 震动于一切。A World Honored One is very hard to encounter,Appearing but once in a long time.In order to awaken all creatures,He shakes all things.",经论,法华经,,第七,化城喻品,,,
梵宫,Brahma palaces,"东方诸世界、 五百万亿国， 梵宫殿光曜， 昔所未曾有。In five hundred myriads of millions of lands,In worlds in the eastern direction,Brahma palaces shone with a light Such as they never had before.",经论,法华经,,第七,化城喻品,,,
四谛,the Four Truths,"无量慧世尊， 受彼众人请， 为宣种种法， 四谛十二缘，无明至老死、 皆从生缘有。The World Honored One, having limitless wisdom,Received the ultitude’s request And proclaimed various Dharmas for their sakes.The Four Truths, the Twelve Conditions,From ignorance up to old age and death — All arise because of birth.",经论,法华经,,第七,化城喻品,,,
十二缘,the Twelve Conditions,"无量慧世尊， 受彼众人请， 为宣种种法， 四谛十二缘，无明至老死、 皆从生缘有。The World Honored One, having limitless wisdom,Received the ultitude’s request And proclaimed various Dharmas for their sakes.The Four Truths, the Twelve Conditions,From ignorance up to old age and death — All arise because of birth.",经论,法华经,,第七,化城喻品,,,
法座,Dharma throne,"各各坐法座， 说是大乘经，于佛宴寂后， 宣扬助法化。Each seated on his Dharma throne, Spoke this Great Vehicle Sutra.After the Buddha had become peacefully still,They propagated and taught the Dharma.",经论,法华经,,第七,化城喻品,,,
真实法,the genuine Dharma,"既知到涅槃， 皆得阿罗汉，尔乃集大众， 为说真实法。Then, knowing they have reached Nirvana,And had all become Arhats, I gather them together, To teach them the genuine Dharma.",经论,法华经,,第七,化城喻品,,,
普明如来,Universal Brightness Thus Come One,"于此众中，我大弟子憍陈如比丘，当供养六万二千亿佛，然后得成为佛，号曰普明如来、...In this assembly, my great disciple, the Bhikshu Kaundinya, will make offerings to sixty-two thousands of millions of Buddhas. Having done so, he will then become a Buddha by the name of Universal Brightness Thus Come One,...",经论,法华经,,第七,化城喻品,,,
阿僧祇劫,asamkhyeya eons,"憍陈如比丘， 当见无量佛， 过阿僧祇劫， 乃成等正觉。The Bhikshu Kaundinya, Will see limitless Buddhas, And after asamkhyeya eons, Will realize Equal Proper Enlightenment.",经论,法华经,,第七,化城喻品,,,
成等正觉,Equal Proper Enlightenment,"憍陈如比丘， 当见无量佛， 过阿僧祇劫， 乃成等正觉。The Bhikshu Kaundinya, Will see limitless Buddhas, And after asamkhyeya eons, Will realize Equal Proper Enlightenment.",经论,法华经,,第七,化城喻品,,,
庄严国土,adorn the land,"国土之严净， 及诸神通力， 菩萨声闻众， 正法及像法，寿命劫多少， 皆如上所说。 The adornments of his land And his spiritual powers,The host of Bodhisattvas and Hearers, The Proper Dharma and Dharma Image Ages, The numbers of eons in his life span,Will be as just stated.",经论,法华经,,第七,化城喻品,,,
教化,teach and transform,"佛亦如是，为菩萨时，教化我等，令发一切智心。The Buddha is also like this. When he was a Bodhisattva, he taught and transformed us, causing us to bring forth the thought of All-Wisdom.",经论,法华经,,第七,化城喻品,,,
因缘,reason,"以是因缘，甚大欢喜，得未曾有。For this reason we rejoice greatly, having gained what we never had before.",经论,法华经,,第七,化城喻品,,,
觉知,aware,"以无价宝珠、 系著内衣里，默与而舍去， 时卧不觉知。Taking a priceless pearl The friend sews it in the poor man's clothing And silently departs, While the poor man sleeps unaware.",经论,法华经,,第七,化城喻品,,,
五欲,the five disirable objects,"贫人见此珠， 其心大欢喜，富有诸财物， 五欲而自恣。Seeing the pearl, the poor man's heart Gave rise to great rejoicing. Rich with much wealth He enjoys the five desirable objects.",经论,法华经,,第七,化城喻品,,,
授记,predictions,"尔时阿难、罗侯罗、而作是念：‘我等每自思惟，设得授记，不亦快乎。’At that time Ananda and Rahula had this thought, “We have often thought how happy we would be if we received predictions!”",经论,法华经,,第九,授学无学人记品,,,
护持,protect and uphold,"阿难常为侍者，护持法藏。Ananda is always your attendant, protecting and upholding the treasury of Dharma.",经论,法华经,,第九,授学无学人记品,,,
法藏,the treasury of Dharma,"阿难常为侍者，护持法藏。Ananda is always your attendant, protecting and upholding the treasury of Dharma.",经论,法华经,,第九,授学无学人记品,,,
法藏,the storehouses of Dharma,"当供养六十二亿诸佛，护持法藏，然后得阿耨多罗三藐三菩提。 You shall make offerings to sixty-two million Buddhas, protecting and upholding their storehouses of Dharma. After that, you shall obtain anuttarasamyaksambodhi.",经论,法华经,,第九,授学无学人记品,,,
正觉,right enlightenment,"我今僧中说， 阿难持法者， 当供养诸佛， 然后成正觉。Now in the midst of the Sangha, I say, That Ananda, who upholds the Dharma, Shall make offerings to all the Buddhas And afterwards realize Right Enlightenment.",经论,法华经,,第九,授学无学人记品,,,
清静国土,pure country,"其国土清净， 名常立胜幡，教化诸菩萨， 其数如恒沙。His country shall be pure; Called “Banner of Victory Always Raised.”He shall teach and transform the Bodhisattvas, Uncountable in number.",经论,法华经,,第九,授学无学人记品,,,
因缘,the causal condition,"如恒河沙等、 无数诸众生， 于此佛法中， 种佛道因缘。Countless living beings, Their number like the Ganges' sands, Shall plant the causal condition of the Buddha Path, Within this Buddha's Dharma.",经论,法华经,,第九,授学无学人记品,,,
别苦,suffering of the individual realms,Considering the suffering of the individual realms 思维轮回别苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2,,,
三恶道,three lower realms,The suffering of the three lower realms 三恶道苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2,,,
人道,human,The suffering of humans 人道之苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2,,,
阿修罗道,demigods,The suffering of demigods 阿修罗之苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2,,,
天道,gods,The suffering of gods 天道之苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2,,,
追求,frantic activity,"This consists in the sufferings of hunger and thirst, the unpleasant contact with heat and cold, frantic activity, and fatigue.思惟人之苦者，谓饥渴、寒热、不悦意之触，追与疲劳之苦",道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2B,,,
疲劳,fatigue,"This consists in the sufferings of hunger and thirst, the unpleasant contact with heat and cold, frantic activity, and fatigue.思惟人之苦者，谓饥渴、寒热、不悦意之触，追与疲劳之苦",道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2B,,,
《集法句》,Discourse of the Collections,/,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2B,,,
异熟障,fully-ripened obscurations,"Although they possess intelligence134, they have fully-ripened obscurations and consequently cannot see the truth on that basis.彼等虽具智慧，以异熟障故，说彼身不能见谛也。",道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2C,,,
欲界天,The desire realm gods,The suffering of the desire realm gods 欲天之苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2D,,,
上界天,the uppermost realms,The suffering of the gods of the uppermost realms 上界天之苦,道次第,共中士道,思惟轮回之苦,P113,Chapter3 2B4B-2A2B-2A2B-1B2D,,,
五死相,the five signs of death,"when a god has seen the five signs of death, the suffering that springs from this is far greater than the happiness that previously arose from indulging in the desirable objects of the gods.诸天若于死时，见五死相，从彼所生之苦，较先受用天欲所生之乐尤为重大",道次第,共中士道,思惟轮回之苦,P114,Chapter3 2B4B-2A2B-2A2B-1B2D-1A1,,,
摈逐,banishment,"As for banishment, when there is conflict, the more powerful gods drive the weaker sons of the gods out of their abodes.摈逐苦者，强力天子才一发忿，诸劣天子便被驱摈出其自宫",道次第,共中士道,思惟轮回之苦,P114,Chapter3 2B4B-2A2B-2A2B-1B2D-1C,,,
苦苦,the suffering of suffering,Although gods in the two uppermost realms do not have the suffering of suffering 上界二天虽无苦苦,道次第,共中士道,思惟轮回之苦,P114,Chapter3 2B4B-2A2B-2A2B-1B2D-2,,,
惑,mental afflictions,"they have mental afflictions, they have obscurations, and they lack control over their death, transmigration, and next state。然具惑与障，于死及住不得自在，",道次第,共中士道,思惟轮回之苦,P114,Chapter3 2B4B-2A2B-2A2B-1B2D-2,,,
障碍,obscurations,"they have mental afflictions, they have obscurations, and they lack control over their death, transmigration, and next state。然具惑与障，于死及住不得自在，",道次第,共中士道,思惟轮回之苦,P114,Chapter3 2B4B-2A2B-2A2B-1B2D-2,,,
流转,CYCLIC EXISTENCE,/,道次第,共中士道,烦恼生起之相,P115,Chapter3 2B4B-2A2B-2A2B-2,,,
烦恼,mental afflictions,A How the mental afflictions arise 烦恼是怎么生起的呢？,道次第,共中士道,烦恼生起之相,P115,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
正明烦恼,identification,The identification of the mental afflictions 正明烦恼,道次第,共中士道,烦恼生起之相,P115,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
贪,attachment,"Attachment observes an attractive, pleasant, external or internal object and is subsequently attached to it.贪者。缘于或内或外悦意可爱之境，随起贪著",道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
嗔,anger,/,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
慢,pride,"Based on the view of the transitory collection, pride is a puffed up mind upon observing one’s external or internal level or qualities.依于萨迦耶见，缘于外内之高下好恶。，",道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
无明,ignorance,/,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
疑,doubt,/,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
坏聚见,/,The view of the transitory collection 坏聚见,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
边见,/,View holding to an extreme边见,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
见取见,/,The view holding a bad view to be best 见取见,道次第,共中士道,烦恼生起之相,P116,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
戒禁取见,/,The view holding a bad ethics and ascetic practice to be best戒禁取见,道次第,共中士道,烦恼生起之相,P117,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
邪见,Wrong view,/,道次第,共中士道,烦恼生起之相,P117,Chapter3 2B4B-2A2B-2A2B-2A2A,,,
《庄严经论》,/,Ornament for the Mahāyāna Sūtras,道次第,共中士道,烦恼生起之相,P118,Chapter3 2B4B-2A2B-2A2B-2A2C,,,
《入行论》,/,Engaging in the Bodhisattva Conduct.,道次第,共中士道,烦恼生起之相,P118,Chapter3 2B4B-2A2B-2A2B-2A2C,,,
《阿毗达摩》,Engaging in the Bodhisattva Conduct.,《对法》,道次第,共中士道,烦恼生起之相,P118,Chapter3 2B4B-2A2B-2A2B-2A2C,,,
《五蕴论》,/,Explanation of the Five Aggregates (Pañcaskandhaprakaraṇa),道次第,共中士道,烦恼生起之相,P118,Chapter3 2B4B-2A2B-2A2B-2A2C,,,
净愿七十颂,the Prayer of Good Conduct and Aspiration in Seventy Verses,By means of the Prayer of Good Conduct and Aspiration in Seventy Verses (Pranidhanasaptatinamagatha) the accumulated virtue should be dedicated with strong determination to the temporary and ultimate aspirations. 所积诸善，由《普贤行愿》或以《净愿七十颂》等，于现在究竟诸所应希愿处，以猛利欲乐而回向之。,道次第,道前基础-正论,略示修法-结行修法,P33,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
于此串习,have got used to it,Since it is difficult to correct this state of mind once you have got used to it 于此串习，将来纠正甚难,道次第,道前基础-正论,略示修法-结行修法,P33,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
疲劳昏沉,"over-exhaustion, drowsiness","Thereby small obstacles, over-exhaustion, and drowsiness will be pacified 则障难鲜少，疲劳昏沉等皆能息灭也",道次第,道前基础-正论,略示修法-结行修法,P33,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
息灭,pacify,"Thereby small obstacles, over-exhaustion, and drowsiness will be pacified 则障难鲜少，疲劳昏沉等皆能息灭也",道次第,道前基础-正论,略示修法-结行修法,P33,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
礼拜,prostrations,"Generally speaking, there are numerous practices enhancing the object such as prostrations, circumambulation, and reditation. 礼拜，经行，念诵等等，虽有多门",道次第,道前基础-正论,略示修法-未修中间,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
经行,circumambulation,"Generally speaking, there are numerous practices enhancing the object such as prostrations, circumambulation, and reditation. 礼拜，经行，念诵等等，虽有多门",道次第,道前基础-正论,略示修法-未修中间,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
念诵,reditation,"Generally speaking, there are numerous practices enhancing the object such as prostrations, circumambulation, and reditation. 礼拜，经行，念诵等等，虽有多门",道次第,道前基础-正论,略示修法-未修中间,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
不住念知,without relying on mindfullness and introspction,and then during the intervals in which you leave the session you let go carelessly without relying on mindfulness and introspection regarding the observed object and aspect which are the causes of sustaining the meditation 未修中间则于其所修法不住念知,道次第,道前基础-正论,略示修法-未修中间,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
数数忆念,recall it again and again,you should also be concerned with the Dharma texts teaching that object and recall it again and again 亦应读诵，观览关于此类教法，并数数忆念之,道次第,道前基础-正论,略示修法-未修中间,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
根门,the sense doors,controlling the sense doors 守护根门,道次第,道前基础-正论,略示修法-守护根门,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
六识,the six consciousnesses,when the six consciousnesses in dependence upon their objects and sense powers 谓依于根尘生六识已,道次第,道前基础-正论,略示修法-守护根门,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
根尘,sense powers,when the six consciousnesses in dependence upon their objects and sense powers 谓依于根尘生六识已,道次第,道前基础-正论,略示修法-守护根门,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
悦意六境,the six pleasant,attachment and aversion end up arising toward the six pleasant and the six unpleasant objects of the mental consciousness 再于识所了别之悦意六境及不悦意六境生贪嗔时,道次第,道前基础-正论,略示修法-守护根门,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
不悦意六境,the six unpleasant,attachment and aversion end up arising toward the six pleasant and the six unpleasant objects of the mental consciousness 再于识所了别之悦意六境及不悦意六境生贪嗔时,道次第,道前基础-正论,略示修法-守护根门,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
入行论,Engaging in the Bodhisattva Conduct,In Engaging in the Bodhisattva Conduct it says 如《入行论》云,道次第,道前基础-正论,略示修法-正知而行,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
身心于时时,The situation of mind and body,偈颂,道次第,道前基础-正论,略示修法-正知而行,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
应数数观察,To examine again and again,偈颂,道次第,道前基础-正论,略示修法-正知而行,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
专务于此者,"That is the sign, exactly that",偈颂,道次第,道前基础-正论,略示修法-正知而行,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
即护正知相,Of protective introspection,偈颂,道次第,道前基础-正论,略示修法-正知而行,P34,Chapter1 2B4A-2A1C - 2B4A-2A2B-2,,,
于食知量,Knowing the right measure of food,Knowing the right measure of food 于食知量,道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
德行，善业,virtuous activities,Knowing the right measure of food means to give up eating too much or too llittle and to eat only the amount that does not do damage to one's virtuous activities 改正过多多少违量而食之串习，总以无碍修善为度,道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
食爱著，贪著饮食,craving for food,"Furthermore, having meditated upon the drawbacks of craving for food 又修于食爱著之过患",道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
身中诸虫,the micro-organisms of your body,that while you now bring together the micro-organisms of your body by means of material things 并念身中诸虫，现以食物摄受,道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
一切有情，有情众生,all sentient beings,and that you will bring about the welfare of all sentient beings 又念，为作一切有情义利而受其食,道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
亲友书,Friendly Letter (Sukrllekha),In Friendly Letter (Suhrllekha) it also says 《亲友书》云,道次第,道前基础-正论,略示修法-于食知量,P34,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
受餐如服药,Reasoning that foodstuffs are like medicine,Reasoning that foodstuffs are like medicine 受餐如服药,道次第,道前基础-正论,略示修法-于食知量,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
知量去贪嗔,Depend on them without attachment or hatred,Depend on them without attachment or hatred 知量去贪嗔,道次第,道前基础-正论,略示修法-于食知量,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
非为肥骄傲,They are not meant for you to be sated or proud or fat,They are not meant for you to be sated or proud or fat 非为肥骄傲,道次第,道前基础-正论,略示修法-于食知量,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
但欲任持身,but just to keep your body going,but just to keep your body going 但欲任持身,道次第,道前基础-正论,略示修法-于食知量,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
精勤度永日,"Lord of reasoning, after all the day's sessions","Lord of reasoning, after all the day's sessions 精勤度永日",道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
及初后夜分,As well as the first and last ones of the night,As well as the first and last ones of the night 及初后夜分,道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
眠梦犹存念,"When sleeping, in order not to lose the fruit","When sleeping, in order not to lose the fruit 眠梦犹存念",道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
勿使命虚终,Also sleep with mindfulness in between sessions,Also sleep with mindfulness in between sessions 勿使命虚终,道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
经行宴坐,having walked about and sat down,"Therefore, having walked about and sat down, you should completely purity your mind of the five obscurations and thus make whatever you do meaningful 在经行宴坐中净除五盖，令其具义利也",道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
净除,completely purify,"Therefore, having walked about and sat down, you should completely purity your mind of the five obscurations and thus make whatever you do meaningful 在经行宴坐中净除五盖，令其具义利也",道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
五盖,five obscurations,"Therefore, having walked about and sat down, you should completely purity your mind of the five obscurations and thus make whatever you do meaningful 在经行宴坐中净除五盖，令其具义利也",道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
如狮眠伏,sleeping like a lion,and sleeping like a lion 如狮眠伏,道次第,道前基础-正论,略示修法-悎窹瑜伽,P35,Chapter1 2B4A-2A1B-3-2B4A-2A2B-4,,,
思业,intention action,Action that is intention 思业,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
身业,body action,The actions of body and speech are divided into the revelatory and non-revelatory and posited as only having form by the Vaibhāṣikas.由心等起身语之业，毗婆沙师许为表、无表二唯有色。,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
语业,speech action,The actions of body and speech are divided into the revelatory and non-revelatory and posited as only having form by the Vaibhāṣikas.由心等起身语之业，毗婆沙师许为表、无表二唯有色。,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
不善业,non-virtuous actions,In this regard non-virtuous actions are non-meritorious actions.此中不善业者，非福业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
非福业,non-meritorious actions,In this regard non-virtuous actions are non-meritorious actions.此中不善业者，非福业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
善业,virtuous actions,Meritorious actions are virtuous actions included in the level of the desire realm 福业者，欲界所摄之善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
福业,Meritorious actions,Meritorious actions are virtuous actions included in the level of the desire realm 福业者，欲界所摄之善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
欲界,the desire realm,Meritorious actions are virtuous actions included in the level of the desire realm 福业者，欲界所摄之善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
不动业者,Immovable actions,Immovable actions are contaminated virtuous actions included in the levels of the form and formless realms.不动业者，色无色界所摄之有漏善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
色界,the form realms,Immovable actions are contaminated virtuous actions included in the levels of the form and formless realms.不动业者，色无色界所摄之有漏善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
无色界,the formless realms,Immovable actions are contaminated virtuous actions included in the levels of the form and formless realms.不动业者，色无色界所摄之有漏善业是,道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B,,,
现证无我,directly realized selflessness,"Once you have directly realized selflessness, you can still be reborn in cyclic existence under the power of karma and mental afflictions, however, you do not newly accumulate any throwing karma.增长法如何者，若已现证无我者，虽犹有以惑业增上于世间生，然不新集能引之业。",道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B2,,,
轮回,cyclic existence,"Once you have directly realized selflessness, you can still be reborn in cyclic existence under the power of karma and mental afflictions, however, you do not newly accumulate any throwing karma.增长法如何者，若已现证无我者，虽犹有以惑业增上于世间生，然不新集能引之业。",道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B2,,,
引业,throwing karma,"Once you have directly realized selflessness, you can still be reborn in cyclic existence under the power of karma and mental afflictions, however, you do not newly accumulate any throwing karma.增长法如何者，若已现证无我者，虽犹有以惑业增上于世间生，然不新集能引之业。",道次第,共中士道,业积集增长之相,P116,2B4B-2A2B-2A2B-2B2,,,
异生,ordinary beings,Therefore those who accumulate the karma to be thrown into cyclic existence are all ordinary beings up to and including those abiding on the great level of highest mundane qualities on the Mahāyāna path of preparation.故积集世间之引业者，谓住大乘加行道世第一法以下之一切异生也。,道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
大乘菩萨道,the Mahāyāna path,Therefore those who accumulate the karma to be thrown into cyclic existence are all ordinary beings up to and including those abiding on the great level of highest mundane qualities on the Mahāyāna path of preparation.故积集世间之引业者，谓住大乘加行道世第一法以下之一切异生也。,道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
加行道,path of preparation,Therefore those who accumulate the karma to be thrown into cyclic existence are all ordinary beings up to and including those abiding on the great level of highest mundane qualities on the Mahāyāna path of preparation.故积集世间之引业者，谓住大乘加行道世第一法以下之一切异生也。,道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
布施,giving gifts,"If you create virtuous actions, such as giving gifts and guarding ethics, you will accumulate meritorious karma 若行欲界善，布施、持戒等者，是福业。",道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
持戒,guarding ethics,"If you create virtuous actions, such as giving gifts and guarding ethics, you will accumulate meritorious karma 若行欲界善，布施、持戒等者，是福业。",道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
修静虑,cultivate the calm abiding,"If you cultivate the calm abiding and the like included in the levels of the concentrations and formlessness, you will accumulate immovable karma.若修静虑及无色界所摄之止等者，即集不动业也。",道次第,共中士道,业积集增长之相,P117,2B4B-2A2B-2A2B-2B2,,,
因缘和合,many combined causes and conditions,Everytihing is constantly changing with many conbined causes and conditions.万事万物都是永远在变化，诸多因缘和合而成的。,龙泉寺,LQI20190425,,体悟实相| Understanding Reality,,,,
无自性,be fixed with a nature,Nothing is fixed with a nature nor controlled by anything else. 无自性，无主宰。,龙泉寺,LQI20190425,,体悟实相| Understanding Reality,,,,
诸法无我,everything is of non-self,Common people are unaware of the fact that everything is of non-self.世人因为不知诸法无我的道理。,龙泉寺,LQI20190425,,体悟实相| Understanding Reality,,,,
轮回生死,endless afflictions,"Hence, they will create good and bad karma which trap themselves in endless afflictions.继而造作种种善业、恶业，犹如作茧自缚，烦恼不息、轮回生死。",龙泉寺,LQI20190425,,体悟实相| Understanding Reality,,,,
灭谛,Truth of the Extinction of Suffering,The Nibbāna discussed above is the Truth of the Extinction of Suffering (Nirodha-sacca).关于涅槃的道理属于灭谛。,龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
道谛,Truth of the Path Leading to the Extinction of Suffering,Your question on how to reach the realm of Nibbā falls under the category of the Truth of the Path Leading to the Extinction of Suffering (Magga-sacca).现在你提的如何达到涅槃的境界的问题属于道谛。,龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
戒,morality,"Morality aims at preventing faults in the three kammas of body, sppeech and mind. 戒，是防止身口意三业的过失。",龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
具足戒,complete precepts,"There are three levels of moral precepts to follow: the five precepts, the ten precepts and the complete precepts fore the higher ordained (upasampadā). 有五戒、十戒】具足戒三级。",龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
沙弥,novices,The ten precepts are followed by novices (sāmaneras) who have just renounced lay life. 十戒是沙弥持的戒。,龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
佛逝世,Buddha's Parinibbāna,"By the time of the Buddha's Parinibbāna, there were more than 200 rules.到佛逝世前，已制定200多条。",龙泉寺,LQI20190430,,如何能达到涅槃的境界？| How Can the Realm of Nibbāna be Reached?,,,,
昏沉,drowsy,Meditation or noncentration (Samādhi) is a peaceful and tranquil state of mind neither drowsy nor perturbed. 定，是精神上既不昏沉（即不瞌睡），又不纷驰的安和状态。,龙泉寺,LQI20190507,,如何能达到涅槃的境界？（二）| How Can the Realm of Nibbāna be Reached? （Part 2）,,,,
修持,cultivation,"It is a necessary practice for general religious practitioners in India, especially for Buddhists in their cultivation.这是印度一般宗教徒所必习的，尤其是佛教徒修持的必要条件。",龙泉寺,LQI20190507,,如何能达到涅槃的境界？（二）| How Can the Realm of Nibbāna be Reached? （Part 2）,,,,
身心轻安,rapture and joy in the body and mind,"With concentration, the practitioner can distance himself from coarse distinctions of rapture and joy in the body and mind, depart from sense desire (kāma), and gradually develop ease and peace of body and mind, and finally place mind or thought in any chosen state, tranquil, stable and undisturbed. 由于定，身心远离爱欲乐触等的粗分别，逐步发得身心轻安，终于能够把心——精神思想集中于任何一境之上，宁静安稳不受扰乱。",龙泉寺,LQI20190507,,如何能达到涅槃的境界？（二）| How Can the Realm of Nibbāna be Reached? （Part 2）,,,,
无漏的,pure and correct,Such meditation can lead to the acquisition of a pure and correct wisdom.进而引发一种无漏的智慧。,龙泉寺,LQI20190507,,如何能达到涅槃的境界？（二）| How Can the Realm of Nibbāna be Reached? （Part 2）,,,,
引发,acquired,"Through meditation or concentration, wisdom can be acquired.从定而后能引发慧。",龙泉寺,LQI20190507,,如何能达到涅槃的境界？（二）| How Can the Realm of Nibbāna be Reached? （Part 2）,,,,
文殊菩萨,Mañjuśrī Bodhisattva,The fourth day of the fourth month in the Chinese lunar calendar marks the birthday of Mañjuśrī Bodhisattva.农历四月初四，是文殊菩萨的圣诞日。,龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
具足,replete,"As the teacher of Buddhas in the past, present, and future, Mañjuśrī Bodhisattva is replete with wisdom.文殊菩萨具足一切智慧，是三世诸佛之师。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
《放钵经》,the Scriputure on Throwing Down the Almsbowl,,龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
度脱,deliver,"It is by the grace of Mañjuśrī who is my teacher that I now become a Buddha, endowed with thirty-two distinctive bodily characteristics supplemented by eighty minor marks, solemn and noble, able to deliver all sentient being of the ten directions.今我得佛，有三十二相、八十种好，威神尊贵，度脱十方一切众生者，皆文殊师利之恩，本是我师。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
威神恩力,marvelous loving power,"The innumerable Buddhas in the past were all his disciples, and the ones in the future will also rely on his marvelous loving power.前过去无央数诸佛，皆是文殊师利弟子，当来这遗失其威神恩力所致。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
佛道,Dharma realm,"It is well like the children in the world who have parents, Mañjuśrī is the parent in the Dharma realm.譬如世间小儿有父母，文殊者佛道中父母也。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
般若智慧,prajñā,"Mañjuśrī Bodhisattva represents prajñā, the wisdom that can help sentient beings realize the true original nature of the world.文殊菩萨所代表的般若智慧，是能够觉悟世间实相的智慧。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
度,free,"This wisdom can guide us in practicing generosity, morality, patience, diligence, meditative concentration, and finally reaching the other shore of liberation, free of all sufferings.这种智慧能指导我们行布施、持戒、忍辱、精进、禅定，最终到达解脱的彼岸，度一切苦厄。",龙泉寺,LQI20190508,,恭迎文殊菩萨圣诞| Celebration of Mañjuśrī Bodhisattva's Birthday,,,,
《过去现在因果经》,the Sutra on Past and Present Causes and Effects,,龙泉寺,LQI20190512,,恭迎释迦牟尼佛圣诞| Celebration of Śākyamuni Buddha's Birthday,,,,
受报,receive its retributions,Living beings who are not aware of the ture original nature of life have been caught in a constant state of creating karma and receiving its retributions since immeasureable eons.不了解生命实相的众生，无量劫来一直处于造业、受报的生命状态。,龙泉寺,LQI20190512,,恭迎释迦牟尼佛圣诞| Celebration of Śākyamuni Buddha's Birthday,,,,
依愿力,by the power of his vows,"The Buddha, who had aspired to save sentient beings from suffering, was born in this world by the power of his vows to demonstrate the Eight Stages of Buddha's Progress, to free sentient beings from the ignoreant state of lfie, so that they can awaken to the truth the Buddha had realized and reach the other shore of Parinirvana.佛陀为救度苦难的众生，依愿力受生出现于世，示现八相成道，指引众生从无明的生命状态中解脱出来，觉悟佛陀觉悟的真理，达到涅槃究竟的彼岸。",龙泉寺,LQI20190512,,恭迎释迦牟尼佛圣诞| Celebration of Śākyamuni Buddha's Birthday,,,,
色不异空,Rūpa (matter) is none other than suññatā (emptiness),Rūpa (matter) is none other than suññatā (emptiness) 色不异空,龙泉寺,LQI20190604,,色与空| Rūpa (matter) and Suññatā (emptiness),,,,
空不异色,Suññatā is none other than Rūpa,Suññatā is none other than Rūpa.空不异色,龙泉寺,LQI20190604,,色与空| Rūpa (matter) and Suññatā (emptiness),,,,
缘起性空,Dependent Origination,It just means that all dhammas are suññatā by nature according to Dependent Origination.这就是说一切法“缘起性空”。,龙泉寺,LQI20190604,,色与空| Rūpa (matter) and Suññatā (emptiness),,,,
当体性空,the object itself is empty,"In other words, emptiness is not apart from matter, but ""the object itself is empty.""换句话说，并不是离开色而另外有一个空，而是“当体性空”。",龙泉寺,LQI20190604,,色与空| Rūpa (matter) and Suññatā (emptiness),,,,
认知,cognitive,我执形成了自己特定的认知模式，来为它的存在服务。Egocentrism develops its specific cognitive pattern to serve its existence.,菩提书院,智慧人生,,5/10/2019,,,,
脆弱,fragile,"当生活有了更多便利时，我们却比以往更累，也更脆弱。When our life is made more convenient, we are becoming more exhausted and fragile than before.",菩提书院,智慧人生,,5/11/2019,,,,
不可取的,inadvisable,如果认识有问题，这种成功就未必可取，甚至可能是有害的。However， such success may be inadvisable or even harmful，if there is something wrong with their notions.,菩提书院,智慧人生,,5/13/2019,,,,
悲惨的,tragedy,如果为了一个错误的目标和信念活着，那就惨了。It will be tragedy if he lives for the wrong ones.,菩提书院,智慧人生,,5/14/2019,,,,
攀比,vain comparison,攀比会引起竞争，竞争会增长我执，从而制造对立，不利于社会的和谐安定。Vain comparison can cause a chain reaction such as unhealthy competition，increased self-attachment，and confrontation，which does no good to social stability and harmony.,菩提书院,智慧人生,,5/22/2019,,,,
是非,disputes,"偏听偏信，片面认识，容易产生误导，再加以传播，就会成为是非。One-side story and biased perception tend to be misleading, and could lead to disputes if further disseminated.",菩提书院,智慧人生,,5/23/2019,,,,
了知,insight,了知无我，解除贪著，就能止息轮回。One can bring samsara to an end only by gaining an insight into no-self and getting extricated from such desire.,菩提书院,智慧人生,,5/24/2019,,,,
死路一条,a road to death,"虽然人生下来都是死路一条，但怎么死法，却是完全不同的。At birth, everyone has already set foot on a road to death;however,there are totally different ways to depart from this life.",菩提书院,智慧人生,,5/25/2019,,,,
轻信,credulous,不要听到一些传言，就轻率地相信或作出评判。Do not be credulous or judgmental upon hearing some rumors.,菩提书院,智慧人生,,5/28/2019,,,,
预设,pre-assumption,"在人与人的关系中，不预设，不猜疑，真诚坦荡，相互信任，才能建立长久的善缘。A long-lasting virtuous human relationship will be built only if we are sincere,open-minded and mutually trusted with out pre-assumpitons or suspicion.",菩提书院,智慧人生,,5/29/2019,,,,
身体,human body,身体只是这期生命的工具，使用期是有限的。Human body only serves as a tool and an instrument of his life with limited life span.,菩提书院,智慧人生,,6/5/2019,,,,
娱乐,entertainment,"娱乐，就是找点乐子愚弄一下自己，好把人生挥霍的更快些。Entertainment is to get people immersed in laughter and joy, with which they could delude themselves and hence idle away their life in an faster way.",菩提书院,智慧人生,,6/6/2019,,,,
好死,peaceful death,好死，古人列为五福之一，只美满人生的重要组成部分.A peaceful death，regarded as one of the Five Blessings by our ancestors，is an important part of perfect life。,菩提书院,智慧人生,,6/7/2019,,,,
大力士,great power,睡眠的力气很大，能力在大的人也要被打倒。Slumber has such great power that it could defeat even the most competent man.,菩提书院,智慧人生,,6/8/2019,,,,
进步,improvement,任何改变，都是一次进步的机会。Any change is an opportunity for improvement.,菩提书院,智慧人生,,6/10/2019,,,,
文明,civilizations,高度文明的背后，是高度的无明。What is hidden behind advanced civilizations is sheer ignorance.,菩提书院,智慧人生,,6/11/2019,,,,
扮演,role playing,"不少人学佛之后，很善于扮演佛教徒。这固然没什么不对， 但若把功夫都用在表面，就本末倒置了。Many people are adept at behaving like Buddhists after learning Dharma,which is certainly not to be blamed.However, it's just like putting the cart before the horse, if they only devote their efforts to the externals.",菩提书院,智慧人生,,6/12/2019,,,,
复杂,complicated,人事纠纷总是错综复杂，谁对谁错，单凭一面之词，很难做出判断。Disputes concerning human affairs are often complicated.It is thus difficult for us to make a fair judgment if we only listen to the account given by one side.,菩提书院,智慧人生,,6/13/2019,,,,
是非不分,unable to distinguish right from wrong,"没有大是大非的观念，很容易根据感觉和眼前需求建立是非。而感觉和需求是变化的，这个是非也会随之变化，最终变得是非不分。One will esaily form his own sense of right and wrong based on feelings and immediate needs if he lacks a clear notion of the fundamental principles. While feelings and needs are constantly changing,such sense alsochanges accordingly.Finalyy one might be unable to distinguish right from wrong.",菩提书院,智慧人生,,6/15/2019,,,,
业力,karmic force,"业力，是身体、语言、四项活动后留下的心理力量，它造就了我们的内心和人格，也决定了未来生命的延续。Karmic force is the inner force left behind by our physical, linguistic and mental activities. It shapes our mentalities and personalities, and determines the contiuity of out future lives as well.",菩提书院,智慧人生,,6/17/2019,,,,
羡慕,envy,"这是城里有钱人向往的生活，却是有些山里人的普通生活。山里人若能认识到这是一种理想的生活条件，就不会羡慕城里人了。However ,such is an ordinary life accessible to some moutain people, who would not envy an urban life, if they could  realize they are blessed with ideal living conditions.",菩提书院,智慧人生,,6/19/2019,,,,
奢侈品和易耗品,the luxury and the consumable,"时间，是限量版的奢侈品，也是不知不觉就挥霍一空的易耗品。Time is a limited-edition luxury and a consumable as well, which could be unconsciously squandered away.",菩提书院,智慧人生,,6/20/2019,,,,
糟蹋,stain,废话就是人生的头屑，再好的形象也会被糟蹋了。Meaningless talking is like dandruff in life，which stains even the best image.,菩提书院,智慧人生,,6/22/2019,,,,
暂居,temporary residence,人类只是地球的过客，家庭只是暂居的旅店。Human beings are just bypassers of the earth while families are meredy guest houses for temporary residence.,菩提书院,智慧人生,,6/24/2019,,,,
甘愿,willing,为什么很多人甘愿做事业的奴隶？Why are so many people willing to beslaves for their careers?,菩提书院,智慧人生,,6/25/2019,,,,
亲情,family affection,"一个献身于大众事业的，对亲情的依赖会相对减少，因为他把社会大众当作亲人了，这是一种广义的亲情观。One who devoted himself to public causes will depend relatively less on kinship ties, because he regards the  public as his family  and relatives. This is a broader view of family affection.",菩提书院,智慧人生,,6/26/2019,,,,
人身难得,difficult to attain a human form,"意识到死亡与无常的威胁，就会抓紧时间，选择对生命成长有价值的事，而不是整天忙于俗务，或者用各种娱乐打发时间，活在习惯性的麻木中。须知，人身是很难得的！If one could realize the threat of death and impermanence, he would seize the day and choose things that are valuable to his life and growth rather than be occupied all day long with worldly affairs or various kill-time entertainments which could cause him to live in a state of habitual numbness.Please bear in mind that it is very difficult to attain the form of heman beings!",菩提书院,智慧人生,,6/27/2019,,,,
红尘,the mundane world,"学佛并不一定要放弃红尘，而是帮助我们更有智慧地生活，包括在红尘中。Learning Buddhism does not necessarily require us to give up the material world,but instead it helps us to lead a life, including a mandane life, with more wisdome.",菩提书院,智慧人生,,6/28/2019,,,,
理性审视,rational review,"不要因为观点和自己相同，就欣然接受；也不要因为看法和自己相异，就产生排斥。应该学会理性地审视一切，包括面对自己。We should not readily accept a person's opinion just because it is consistent with ours, nor should we reject it just because if differs. Instead, we should learn to rationally review everything, and moreover, introspect ourselves.",菩提书院,智慧人生,,6/29/2019,,,,
生死如昼夜,life and death resemble day and night,"生死如昼夜，一般人只考虑生，从不关心死。一旦死亡降临，就会不知所措。Life and death resemble day and night. Ordinary people are only concerned about life while turning a blind eye to death, and are likely to be at a loss once death befalls.",菩提书院,智慧人生,,7/2/2019,,,,
人身难得，佛法难闻,"Rare is birth as a human being, and difficult it is to obtain the chance to listen to the Dharma","佛经云：“人身难得，佛法难闻。”It is said in the sutras, “Rare is birth as a human being, and difficult it is to obtain the chance to listen to the Dharma.”",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
茫茫无际的轮回大海,"the vast, limitless sea of samsara","在茫茫无际的轮回大海中，大多数人都在毫无意义的世间琐事中，虚度了自己宝贵的一生。In the vast, limitless sea of samsara, most people squander their precious lives in completely meaningless worldly activities.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
虚度,squander,"在茫茫无际的轮回大海中，大多数人都在毫无意义的世间琐事中，虚度了自己宝贵的一生。In the vast, limitless sea of samsara, most people squander their precious lives in completely meaningless worldly activities.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
依正法,rely on the right teachings,能依正法调伏自心的人少之又少，既获人身、又不虚掷光阴修学佛法，更是难上加难。Only a scarce few can rely on the right teachings to tame their minds. To be born as a human and to study and practice the Buddhadharma without wasting one’s years is even more rare.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
调伏自心,tame their minds,能依正法调伏自心的人少之又少，既获人身、又不虚掷光阴修学佛法，更是难上加难。Only a scarce few can rely on the right teachings to tame their minds. To be born as a human and to study and practice the Buddhadharma without wasting one’s years is even more rare.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
有缘,have the good fortune to,为此，我们有缘听闻此法，应当生起无比的欢喜心。We should feel immeasurable joy that we have the good fortune to listen to this Dharma.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
生起无比的欢喜心,feel immeasurable joy,为此，我们有缘听闻此法，应当生起无比的欢喜心。We should feel immeasurable joy that we have the good fortune to listen to this Dharma.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
恭敬和智慧,respect and wisdom,"学习佛法时，恭敬和智慧非常重要。When listening to Buddhadharma, respect and wisdom are very important.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
金刚语,the vajra speech,"若无恭敬，对佛陀和高僧大德的金刚语就不会重视，这样即使佛法再殊胜，也不可能得到点滴利益；Without respect, we cannot value the vajra speech of the Buddha, of eminent monks, and of great masters. No matter how sublime the Buddhadharma, we could not possibly obtain a drop of benefit.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
高僧大德,eminent monks and great masters,"若无恭敬，对佛陀和高僧大德的金刚语就不会重视，这样即使佛法再殊胜，也不可能得到点滴利益；Without respect, we cannot value the vajra speech of the Buddha, of eminent monks, and of great masters. No matter how sublime the Buddhadharma, we could not possibly obtain a drop of benefit.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
殊胜,sublime,"若无恭敬，对佛陀和高僧大德的金刚语就不会重视，这样即使佛法再殊胜，也不可能得到点滴利益；Without respect, we cannot value the vajra speech of the Buddha, of eminent monks, and of great masters. No matter how sublime the Buddhadharma, we could not possibly obtain a drop of benefit.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
甚深法义,the profound meanings of the Dharma,"而若无智慧，则不会认真思维、反复抉择，对甚深法义就无法获得真切的认知。Without wisdom, we could not earnestly reflect and deliberate, and so we could not truly realize the profound meanings of the Dharma.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
妙舌,the miraculous tongue,"因此，只有凭借恭敬和智慧的妙舌，才能品尝到佛法甘露的胜味，遣除自心炽盛的烦恼！Thus, only with the miraculous tongue of respect and wisdom can one taste the sublime nectar of the Buddhadharma and dispel the burning afflictions in the mind!",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
佛法甘露,sublime nectar of the Buddhadharma,"因此，只有凭借恭敬和智慧的妙舌，才能品尝到佛法甘露的胜味，遣除自心炽盛的烦恼！Thus, only with the miraculous tongue of respect and wisdom can one taste the sublime nectar of the Buddhadharma and dispel the burning afflictions in the mind!",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
炽盛的烦恼,the burning afflictions,"因此，只有凭借恭敬和智慧的妙舌，才能品尝到佛法甘露的胜味，遣除自心炽盛的烦恼！Thus, only with the miraculous tongue of respect and wisdom can one taste the sublime nectar of the Buddhadharma and dispel the burning afflictions in the mind!",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
天魔,demon king,在佛陀的教言里，经常会提到四魔中的“天魔”。The Buddha’s teachings often refer to the “demon king” as one of the four demons.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
无明迷乱,ignorance and confusion,"通常，人们认为这是指魔王波旬，但实际上，真正的魔王，就是我们的无明迷乱。In general, people believe this refers to Mara, but in fact, the real demon is our ignorance and confusion.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
愚痴,delusion,这个魔王每天躲在愚痴的阴暗角落里，This demon king hides constantly in the dark corner of delusion.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
永恒的安乐,eternal peace and happiness,"为阻碍我们获得永恒的安乐，不断射来五支箭——贪心、嗔心、吝啬、傲慢、嫉妒，To obstruct us from obtaining eternal peace and happiness, he continually shoots the five arrows: craving, anger, stinginess, pride, and envy.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,Words of my perfect teacher普贤上师言教
贪心、嗔心、吝啬、傲慢、嫉妒,"craving, anger, stinginess, pride, and envy","为阻碍我们获得永恒的安乐，不断射来五支箭——贪心、嗔心、吝啬、傲慢、嫉妒，To obstruct us from obtaining eternal peace and happiness, he continually shoots the five arrows: craving, anger, stinginess, pride, and envy.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
最殊胜的对治方法,The supreme antidote,为了断除他每日对我们的伤害，最殊胜的对治方法，就是证悟一切万法的本性，这即是文殊菩萨手中的“智慧宝剑”。The supreme antidote that dispels this daily harm is to realize the nature of all phenomena. This is none other than the sword of wisdom held by the bodhisattva Manjushri.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
证悟,realize,为了断除他每日对我们的伤害，最殊胜的对治方法，就是证悟一切万法的本性，这即是文殊菩萨手中的“智慧宝剑”。The supreme antidote that dispels this daily harm is to realize the nature of all phenomena. This is none other than the sword of wisdom held by the bodhisattva Manjushri.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
一切万法的本性,the nature of all phenomena,为了断除他每日对我们的伤害，最殊胜的对治方法，就是证悟一切万法的本性，这即是文殊菩萨手中的“智慧宝剑”。The supreme antidote that dispels this daily harm is to realize the nature of all phenomena. This is none other than the sword of wisdom held by the bodhisattva Manjushri.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
始作俑者,perpetrator,"当然，我们所感受的这些苦，若从外境中寻找，其始作俑者根本不存在。Of course, if we seek the perpetrator of our sufferings in external circumstances, we will not find one.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
内在的魔王,inner demon king,真正令我们受尽折磨的，实际上是内在的魔王。What truly torments us is actually an inner demon king.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
无法获得,elude,"他阴险地藏在我们心里，轻易发现不了其踪迹；Insidiously, he hides in our mind, eluding discovery.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
他时时与我们形影不离,Day and night he shadows us,"他时时与我们形影不离，所以摧残我们非常方便。Day and night he shadows us, so it is very easy for him to destroy us.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
在他的蹂躏之下,Under his repressive hand,"在他的蹂躏之下，我们就像奴仆一样，毫无自由可言，不断遍尝着各种苦楚。Under his repressive hand, we are like slaves with no freedom at all, and we continually experience all manner of misery.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
遍尝着各种苦楚,experience all manner of misery,"在他的蹂躏之下，我们就像奴仆一样，毫无自由可言，不断遍尝着各种苦楚。Under his repressive hand, we are like slaves with no freedom at all, and we continually experience all manner of misery.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
难如登天,as difficult as soaring in the skies,所以想要灭掉他，可以说难如登天。So exterminating him is as difficult as soaring in the skies.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
花箭,the flower arrows,"魔王躲在我们心灵最深处，不断射出的五支箭，也叫“花箭”。The demon king hides in the deepest part of our heart and continually shoots the five arrows, also called the flower arrows.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
大苦,great suffering,"它表面上看去相当吸引人，令人不禁心向往之，可一旦射中了我们的心，就能引发令人颤抖的大苦。They are lovely to look at, so we can’t help yearning for them. But as soon as they pierce our heart, we tremble with great suffering.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
幻变,emanate from,所以，这五支花箭，又号称魔王幻变出来的五大魔。These five flower arrows are also known as the five great demons emanated from the demon king.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
掉以轻心,take them lightly,"对此，我们应细心辨认，不要掉以轻心。We should carefully identify them, and we must not take them lightly.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
低贱地步,a very degraded state,能把我们扔到很低贱地步的，叫傲慢魔；The one that can cast us into a very degraded state is called the demon of pride.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
傲慢魔,the demon of pride,能把我们扔到很低贱地步的，叫傲慢魔；The one that can cast us into a very degraded state is called the demon of pride.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
束缚,fetter,"对男人或是女人，乃至外境一切美妙的色、声、香、味、触等，生起爱念，内心因此而受到束缚，这叫贪心魔；When one yearns for a man or a woman, or for anything with a beautiful appearance—a form, sound, smell, taste, or touch—that causes the mind to be fettered, this is called the demon of craving.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
生起爱念,yearn for,"对男人或是女人，乃至外境一切美妙的色、声、香、味、触等，生起爱念，内心因此而受到束缚，这叫贪心魔；When one yearns for a man or a woman, or for anything with a beautiful appearance—a form, sound, smell, taste, or touch—that causes the mind to be fettered, this is called the demon of craving.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
贪心魔,the demon of craving,"对男人或是女人，乃至外境一切美妙的色、声、香、味、触等，生起爱念，内心因此而受到束缚，这叫贪心魔；When one yearns for a man or a woman, or for anything with a beautiful appearance—a form, sound, smell, taste, or touch—that causes the mind to be fettered, this is called the demon of craving.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
三恶趣,the three lower realms,可以把我们引入三恶趣的，是吝啬魔；The one that can lead us into the three lower realms is the demon of stinginess.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
吝啬魔,the demon of stinginess,可以把我们引入三恶趣的，是吝啬魔；The one that can lead us into the three lower realms is the demon of stinginess.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
善根,virtue,将自己和别人的善根全部摧毁的，是嗔心魔；The one that completely destroys our own and others’ virtue is the demon of anger.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
嗔心魔,the demon of anger,将自己和别人的善根全部摧毁的，是嗔心魔；The one that completely destroys our own and others’ virtue is the demon of anger.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
说是道非,slander,"对别人生起竞争心，希望他不要得到名声财富，嘴上也经常对他说是道非，这叫嫉妒魔。The one that leads us to feel competitive with others, hoping they never attain fame or fortune, and also to slander them, is called the demon of envy.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
嫉妒魔,the demon of envy,"对别人生起竞争心，希望他不要得到名声财富，嘴上也经常对他说是道非，这叫嫉妒魔。The one that leads us to feel competitive with others, hoping they never attain fame or fortune, and also to slander them, is called the demon of envy.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
无始以来,Since time without beginning,"无始以来，这些魔时时刻刻都在损恼我们，给我们带来了难以言喻的痛苦。Since time without beginning, these demons have been tormenting us constantly. They have brought us unspeakable pain and suffering.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
损恼,torment,"无始以来，这些魔时时刻刻都在损恼我们，给我们带来了难以言喻的痛苦。Since time without beginning, these demons have been tormenting us constantly. They have brought us unspeakable pain and suffering.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
难以言喻的痛苦,unspeakable pain and suffering,"无始以来，这些魔时时刻刻都在损恼我们，给我们带来了难以言喻的痛苦。Since time without beginning, these demons have been tormenting us constantly. They have brought us unspeakable pain and suffering.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
烦恼大敌,great enemy afflictions,"若能早日认清这一点，相信不管是谁，一刹那也不愿与这些烦恼大敌共处。If you can clearly see this one day soon, I believe that no matter who you are, you will not wish to live with these great enemy afflictions for even a moment.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
愚痴魔,the demon of ignorance,"当然，这五大魔的首脑，就是魔王——愚痴魔，Of course, the leader of these five demons is none other than the demon king—the demon of ignorance.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
智慧宝剑,the sword of wisdom,"或者，还可以先用智慧宝剑把魔王的五种幻术全部斩破，Alternatively, you can first use the sword of wisdom to strike down all of the demon king’s five emanations.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
显宗,the Sutrayana,"因此，不管显宗还是密宗，最根本的就是要证悟心的本性，Thus, whether we follow the path of the Sutrayana or the Vajrayana, the most fundamental point is to realize the nature of mind.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
密宗,the Vajrayana,"因此，不管显宗还是密宗，最根本的就是要证悟心的本性，Thus, whether we follow the path of the Sutrayana or the Vajrayana, the most fundamental point is to realize the nature of mind.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
心的本性,the nature of mind,"因此，不管显宗还是密宗，最根本的就是要证悟心的本性，Thus, whether we follow the path of the Sutrayana or the Vajrayana, the most fundamental point is to realize the nature of mind.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
无所遁形,have nowhere to hide,如此一来，所有魔众才会无所遁形，自然而然消失。Only then will all the demons have nowhere to hide and naturally disperse.,各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
在临死之际,face death,"这种人在临死之际，其吝啬本性会对解脱产生巨大的障碍，命终后甚至会转生成饿鬼。When these people face death, their miserly nature becomes an immense obstacle to liberation, so much so that they could even be reborn as hungry ghosts.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
吝啬本性,miserly nature,"这种人在临死之际，其吝啬本性会对解脱产生巨大的障碍，命终后甚至会转生成饿鬼。When these people face death, their miserly nature becomes an immense obstacle to liberation, so much so that they could even be reborn as hungry ghosts.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
巨大的障碍,an immense obstacle,"这种人在临死之际，其吝啬本性会对解脱产生巨大的障碍，命终后甚至会转生成饿鬼。When these people face death, their miserly nature becomes an immense obstacle to liberation, so much so that they could even be reborn as hungry ghosts.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
解脱,liberation,"这种人在临死之际，其吝啬本性会对解脱产生巨大的障碍，命终后甚至会转生成饿鬼。When these people face death, their miserly nature becomes an immense obstacle to liberation, so much so that they could even be reborn as hungry ghosts.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
饿鬼,hungry ghosts,"这种人在临死之际，其吝啬本性会对解脱产生巨大的障碍，命终后甚至会转生成饿鬼。When these people face death, their miserly nature becomes an immense obstacle to liberation, so much so that they could even be reborn as hungry ghosts.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
生生世世,for life after life,"即便再生为人，也必然恒常感受贫穷之苦，生生世世都与财富无缘。Even if they are reborn as humans, they will inevitably suffer constant poverty, and for life after life they will have no possibility for wealth.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
吝啬,stinginess,"所以我们务必要想方设法断除吝啬。Therefore, we must do everything possible to eliminate stinginess.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
想方设法,do everything possible to,"所以我们务必要想方设法断除吝啬。Therefore, we must do everything possible to eliminate stinginess.",各种开示,微信公众号 国际佛学网,,,法王如意宝《不离》,,,
四无量心,four boundless qualities,"The four boundless qualities are boundless love, compassion, sympathetic joy and impartiality.四无量心是慈悲喜舍",经论,普贤上师言教,,P195,Words of my perfect teacher普贤上师言教,,,
贪爱,infatuation,"Impartiality (tang nyom in Tibetan) means giving up (tang) our hatred for enemies and infatuation with friends, and having an even-minded (nyom) attitude towards all beings, free of attachment to those close to us and aversion for those who are distant.所谓的舍心，就是断除对怨敌的嗔恨，对亲友的贪爱，而对一切众生无有亲疏，无有爱憎的平等心。",经论,普贤上师言教,,P196,Words of my perfect teacher普贤上师言教,,,
v. 掠夺；抢劫,plunder,"Sometimes children side with people who have a dispute with their parents, and join forces with them to quarrel with their own family and plunder their wealth.有些子孙勾结反方的怨敌联合起来抢夺自己财产",经论,普贤上师言教,,P197,Words of my perfect teacher普贤上师言教,,,
引入地狱,sweep us into the hells,"In order to help our friends, our children and our other relatives, we pile up great waves of negative actions which will sweep us into the hells in our next life. 为了亲友子孙等这些人，自己积累先滔天大罪，到了后世必然悲引入地狱。",经论,普贤上师言教,,P197,Words of my perfect teacher普贤上师言教,,,
伪君子；伪善者,hypocrite,Do not be a hypocrite and try to make other people see you as a Bodhisattva because of your kind words and actions.不可以凭着虚伪的调柔威仪，温和语言等手段使他人将自己看作菩萨,经论,普贤上师言教,,P199,Words of my perfect teacher普贤上师言教,,,
交互影响,reciprocal effect,It is the reciprocal effect of having despised and looked down on others while in a position of power in a past life.现在自己仗着有钱有势而凌辱别人,经论,普贤上师言教,,P199,Words of my perfect teacher普贤上师言教,,,
征服；制服；克制；抑制,subjugate,"Tibet is a wild land, hard to subjugate.藏人刚强难调",经论,普贤上师言教,,P201,Words of my perfect teacher普贤上师言教,,,
地牢,dungeon,"Think of someone in immense torment-a person cast into the deepest dungeon awaiting execution, or an animal standing before the butcher about to be slaughtered. 观想一名被关入监狱最后接近被杀的罪犯或者屠夫面前生命垂危的旁生",经论,普贤上师言教,,P201,Words of my perfect teacher普贤上师言教,,,
业惑,perceptions brought about by past actions,"How wonderful it would be if each individual being of the six realms could be free from all the perceptions brought about by past actions, all those sufferings and negative tendencies, and attain the everlasting happiness of perfect Buddhahood.如果所有的这些众生都能远离六道各自的一切业惑，痛苦及习气，获得永久安乐圆满正等觉的果位该有多好。",经论,普贤上师言教,,P201,Words of my perfect teacher普贤上师言教,,,
残忍；暴行,barbarity,"We inflict all sorts of barbarity on such creatures, comparable to the torments of hell。我们让自家的牲口遭受地狱一样多的痛苦。",经论,普贤上师言教,,P203,Words of my perfect teacher普贤上师言教,,,
畏惧感,paralyzing fear,"First, as it is dragged from the flock, it is struck with paralyzing fear. 首先被从羊群中抓住的时候，它会产生想象不到的畏惧感",经论,普贤上师言教,,P203,Words of my perfect teacher普贤上师言教,,,
取出 ... 的内脏,disembowelled,The blood of the dead animal is mixed with the blood of the living one and the mixture is cooked up as sausages in the entrails of the one already disembowelled.主人将死肉和活血混合起来装入前面宰杀的那只样的内脏里。,经论,普贤上师言教,,P203,Words of my perfect teacher普贤上师言教,,,
罗刹,cannibal,Anyone who can eat such things afterwards must be a real cannibal.这种人真的成了恶业罗刹,经论,普贤上师言教,,P203,Words of my perfect teacher普贤上师言教,,,
连续不断,without a moment's respite,"When you have really seen what it is like, think again and again how sad it is that all those beings are afflicted by such terrible sufferings without a moment's respite。经过一番慎重观察之后，心里默想：连续不断感受这般强烈痛苦的一切众生实在可怜",经论,普贤上师言教,,P204,Words of my perfect teacher普贤上师言教,,,
末法时期,Buddha's teaching is really approaching its end,This is a sign that the era of the Buddha's teaching is really approaching its end。这真是到了末法时期,经论,普贤上师言教,,P204,Words of my perfect teacher普贤上师言教,,,
作害的鬼神,malignant spirits,"When you think about it carefully, those malignant spirits are far more in need of compassion than any benefactors。我们如果好好观察，就会发现那些作害的鬼神比施主更可怜",经论,普贤上师言教,,P205,Words of my perfect teacher普贤上师言教,,,
强力和现行,exorcising or intimidating,"If the Conqueror, skilled in means and full of compassion, taught the art of exorcising or intimidating these harmful spirits with violent methods, it was out of compassion for them。佛陀以大慈大悲善巧方便宣说了利用强力和现行的方式驱逐，降伏鬼神的法门，这也是悲悯这些鬼神。",经论,普贤上师言教,,P205,Words of my perfect teacher普贤上师言教,,,
断绝罪业,interrupt the flow of evil deeds,"He also permitted the ritual of liberation to be practised by those who have the power to interrupt the flow of evil deeds of beings who only do harm, and to transfer their consciousness to a pure realm.这种降伏的事业只对于那些有能力断绝无恶不作众生的罪业并将他们的神识引导清净刹土的人才有开许。",经论,普贤上师言教,,P205,Words of my perfect teacher普贤上师言教,,,
空性光明,empty and radiant,"Marpa of Lhodrak showed me that everything in the universe is mind, and that the nature of mind is empty and radiant.上师玛尔巴罗扎曾经传授我现有一切直指为自心，心性直指为空性光明",经论,普贤上师言教,,P206,Words of my perfect teacher普贤上师言教,,,
定解,Feel powerful confidence in the view,"Feeling powerful confidence in the view that knows spirits and demons to be simply one's own perceptions, he strode back into his cave.于是他安住在鬼神为自现的定解中径直走入山洞",经论,普贤上师言教,,P206,Words of my perfect teacher普贤上师言教,,,
违背皈依戒,contravention of the precepts of taking refuge,"How could having an animal killed everywhere we go, and enjoying its flesh and blood, not be a contravention of the precepts of taking refuge?无论走到哪里，哪怕是危及一个众生的性命而杀害，享用血肉就完全违背了皈依戒",经论,普贤上师言教,,P207,Words of my perfect teacher普贤上师言教,,,
五甘露,five ambrosias,The five types of meat and five ambrosias are the food and drink of the outer feast gathering.五肉五甘露，饮食外会供。,经论,普贤上师言教,,P207,Words of my perfect teacher普贤上师言教,,,
不注意地,heedlessly,"Viewing the substances of the five samayas of relishing as pure and impure, or consuming them heedlessly.所受五种三昧耶，视净为秽行放逸",经论,普贤上师言教,,P207,Words of my perfect teacher普贤上师言教,,,
违反三昧耶,transgress the samayas of relishing,,经论,普贤上师言教,,P207,Words of my perfect teacher普贤上师言教,,,
血肉仪轨,"""red"" rituals","Again the practitioner of the ""red"" rituals will make his appearance and offer flesh and blood, and again that will help for a little while.那些人又来念血肉仪轨，做血肉供养，鬼神似乎又会给些暂时性的帮助",经论,普贤上师言教,,P208,Words of my perfect teacher普贤上师言教,,,
放哨,on the prowl,"Like beasts of prey on the prowl, they roam around, obsessed solely by their urge to consume flesh, gnaw bones, and seek ever more victims.鬼神如果罗刹放哨一样整天怀着贪食，贪财，贪利的心态到处游荡。",经论,普贤上师言教,,P209,Words of my perfect teacher普贤上师言教,,,
出离心，厌离心,disillusionment with samsara and thirst for liberation,"Possessed by evil spirits, practitioners of such rituals lose whatever disillusionment with samsara and thirst for liberation they may have had before.做血肉仪轨的人因为鬼使神差无有以往的出离心，厌离心",经论,普贤上师言教,,P209,Words of my perfect teacher普贤上师言教,,,
罗刹奔赴战场,killer raksasas marching to war,"They are always on the lookout for prey, like killer raksasas marching to war, their faces inflamed, shaking with rage and bristling with aggression.就像恶业的罗刹奔赴战场，面红耳赤，怒气冲冲，性情粗暴，勾心斗角",经论,普贤上师言教,,P209,Words of my perfect teacher普贤上师言教,,,
出卖佛教灵魂,destroy the sublimity of the doctrine,"If we, claiming to walk in the footsteps of the panditas, siddhas and Bodhisattvas of the past, now perform the profound rites of the Secret Mantrayana in the manner of Bonpos and cause harm to beings, it will destroy the sublimity of the doctrine and dishonour the Three Jewels, and will cast both ourselves and others into the hells.如今我们这些人自以为是是往昔班智达，大菩萨们的追随者，可是将甚深的密宗仪轨变成苯波教的吟诵而损害众生，显然就成了出卖佛教灵魂，亵渎三宝的败类，结果只会将自他引入地狱。",经论,普贤上师言教,,P209,Words of my perfect teacher普贤上师言教,,,
摄正法经,The Sutra that Perfectly Encapsulates the Dharma,The Sutra that perfectly encapsulates the Dharma says: Let those who desire Buddhahood not train in many Dharmas but only one.《摄正法经》云：“欲获得佛果，学多法不成，唯一学一法”,经论,普贤上师言教,,P210,Words of my perfect teacher普贤上师言教,,,
从那时；其后,thenceforth,"One day Chengawa was explaining the numerous reasons why love and compassion were so important, when Langri Thangpa prostrated himself before him and said that thenceforth he would meditate on nothing but those two things.金厄瓦格西讲述诸多慈心，悲心重要性的原因时，朗日塘巴尊者恭敬顶礼并说：“我从现在起唯一修持慈悲心”。",经论,普贤上师言教,,P210,Words of my perfect teacher普贤上师言教,,,
开显,expound,All these branches of the DoctrineThe Enlightened Sage expounded for the sake of wisdom.Therefore they must cultivate this wisdomWho wish to have an end of suffering.此前诸要目，佛为智慧说。故欲息苦者，当启空性慧。,入菩萨行论,智慧品,,L001,,,,
开启智慧,cultivate wisdom,All these branches of the DoctrineThe Enlightened Sage expounded for the sake of wisdom.Therefore they must cultivate this wisdomWho wish to have an end of suffering.此前诸要目，佛为智慧说。故欲息苦者，当启空性慧。,入菩萨行论,智慧品,,L001,,,,
止息痛苦,have an end of suffering,All these branches of the DoctrineThe Enlightened Sage expounded for the sake of wisdom.Therefore they must cultivate this wisdomWho wish to have an end of suffering.此前诸要目，佛为智慧说。故欲息苦者，当启空性慧。,入菩萨行论,智慧品,,L001,,,,
世俗谛,Relative,"Relative and ultimate,These the two truths are declared to be.The ultimate is not within the reach of intellect,For intellect is said to be the relative.世俗与胜义，许之为二谛；胜义非心境，说心是世俗。",入菩萨行论,智慧品,,L002,,,,
胜义谛,ultimate,"Relative and ultimate,These the two truths are declared to be.The ultimate is not within the reach of intellect,For intellect is said to be the relative.世俗与胜义，许之为二谛；胜义非心境，说心是世俗。",入菩萨行论,智慧品,,L002,,,,
心境,the reach of intellect,"Relative and ultimate,These the two truths are declared to be.The ultimate is not within the reach of intellect,For intellect is said to be the relative.世俗与胜义，许之为二谛；胜义非心境，说心是世俗。",入菩萨行论,智慧品,,L002,,,,
被瑜伽师破斥,undermined by yogis,"In light of this, within the world, two kinds of people are observed:Those with yogic insight and the common run of people.In this regard, the views of ordinary folkAre undermined by yogis who themselves are in the world世见二种师：瑜伽师一般。一般世间师，瑜伽师所破。",入菩萨行论,智慧品,,L003,,,,
驳斥,confute,"(Within whose ranksThe lower, in degrees of insight, are confuted by the higher)By means of the examples that the yogis and the worldly both accept.And for the sake of the result, analysis is left aside.复因慧差别，层层更超胜。以二同许喻，为果不深察。",入菩萨行论,智慧品,,L004,,,,
世人,ordinary folk,"When ordinary folk perceive phenomena,They look on them as real, and not illusory.This, then, is the subject of debateWhere ordinary and yogis differ.世人见世俗，分别为真实，而非如幻化，故诤瑜伽师。",入菩萨行论,智慧品,,L005,,,,
被普遍认为是干净,Regarded in the common view as pure,"Forms and so forth, which we all perceive,Exist by general acclaim but not by valid reasoning.They’re false just like, for instance, unclean thingsRegarded in the common view as pure.色等现量境，共称非智量。彼等诚虚伪，如垢而谓净。",入菩萨行论,智慧品,,L006,,,,
教导世间人,instruct the worldly,"But that he might instruct the worldly,Our Protector spoke of “things.”But these in truth lack even momentariness.Now if you say it’s wrong to claim the momentary as relative,为导世间人，佛说无常法。真实非刹那。岂不违世俗？",入菩萨行论,智慧品,,L007,,,,
佛,Our Protector,"But that he might instruct the worldly,Our Protector spoke of “things.”But these in truth lack even momentariness.Now if you say it’s wrong to claim the momentary as relative,为导世间人，佛说无常法。真实非刹那。岂不违世俗？",入菩萨行论,智慧品,,L007,,,,
刹那,momentariness,"But that he might instruct the worldly,Our Protector spoke of “things.”But these in truth lack even momentariness.Now if you say it’s wrong to claim the momentary as relative,为导世间人，佛说无常法。真实非刹那。岂不违世俗？",入菩萨行论,智慧品,,L007,,,,
待俗谓见真,"Is relative for yogis, but for worldly beings, ultimate.","There is no fault. For momentarinessIs relative for yogis, but for worldly beings, ultimate.Were it otherwise, the common viewCould fault the yogic insight into corporal impurity.瑜伽量无过。待俗谓见真，否则观不净，将违世间见。",入菩萨行论,智慧品,,L008,,,,
身体不净,corporal impurity,"There is no fault. For momentarinessIs relative for yogis, but for worldly beings, ultimate.Were it otherwise, the common viewCould fault the yogic insight into corporal impurity.瑜伽量无过。待俗谓见真，否则观不净，将违世间见。",入菩萨行论,智慧品,,L008,,,,
生功德,spring merit,"“Through a Buddha, who is but illusion, how does merit spring?”As if the Buddha were existing truly.“But,” you ask, “if beings are like illusions,How, when dying, can they take rebirth?”供幻佛生德，如供实有佛。有情若如幻，死已云何生？",入菩萨行论,智慧品,,L009,,,,
众缘和合,conditions are assembled,"As long as the conditions are assembled,Illusions, likewise, will persist and manifest.Why, through simply being more protracted,Should sentient beings be regarded as more real?众缘聚合已，虽幻亦当生。云何因久住，有情成实有？",入菩萨行论,智慧品,,L010,,,,
拖延,protract,"As long as the conditions are assembled,Illusions, likewise, will persist and manifest.Why, through simply being more protracted,Should sentient beings be regarded as more real?众缘聚合已，虽幻亦当生。云何因久住，有情成实有？",入菩萨行论,智慧品,,L010,,,,
幻心,mirage-like minds,"If one kills or harms the magical illusion of a man,There is no mind in such a thing and therefore there’s no sin.But beings do indeed have mirage-like minds;Sin and merit will, in consequence, arise.幻人行杀施，无心无罪福。于有幻心者，则生幻罪福。",入菩萨行论,智慧品,,L011,,,,
生罪福,arise Sin and merit,"If one kills or harms the magical illusion of a man,There is no mind in such a thing and therefore there’s no sin.But beings do indeed have mirage-like minds;Sin and merit will, in consequence, arise.幻人行杀施，无心无罪福。于有幻心者，则生幻罪福。",入菩萨行论,智慧品,,L011,,,,
种种因缘生，,Illusions spring from various causes,"There is no power in things like spells,So mirage-like minds do not occur through them.Illusions spring from various causes;Thus illusions are of different kinds.诸咒无情识，不生如幻心。种种因缘生，种种如幻物。",入菩萨行论,智慧品,,L012,,,,
一缘,A single cause,"A single cause for everythingThere never was!“If ultimately, beings are in nirvāṇa,” you will say,“But relatively circle in saṃsāra,一缘生一切，毕竟此非有。胜义若涅，世俗悉轮回，",入菩萨行论,智慧品,,L013,,,,
入轮回,reverts to the saṃsāric state,"“Even Buddhahood reverts to the saṃsāric state. So why,” you ask, “pursue the Bodhisattva path?” As long as there’s no cutting of the causal stream, There is no halting even of illusory displays.则佛亦轮回，菩提行何用？诸缘若未绝，纵幻亦不灭。",入菩萨行论,智慧品,,L014,,,,
断绝诸缘,cutting of the causal stream,"“Even Buddhahood reverts to the saṃsāric state. So why,” you ask, “pursue the Bodhisattva path?” As long as there’s no cutting of the causal stream, There is no halting even of illusory displays.则佛亦轮回，菩提行何用？诸缘若未绝，纵幻亦不灭。",入菩萨行论,智慧品,,L014,,,,
不停，不灭,no halting,"“Even Buddhahood reverts to the saṃsāric state. So why,” you ask, “pursue the Bodhisattva path?” As long as there’s no cutting of the causal stream, There is no halting even of illusory displays.则佛亦轮回，菩提行何用？诸缘若未绝，纵幻亦不灭。",入菩萨行论,智慧品,,L014,,,,
乱识,that which is deceived,"But when the causal stream is severed,Even relative phenomena do not appear.“If even that which is deceived does not exist,What is it,” you will ask, “that sees illusion?”诸缘若断绝，俗中亦不生。乱识若亦无，以何缘幻境？",入菩萨行论,智慧品,,L015,,,,
境相,That very mode,"But if, for you, these same illusions have no being,What, indeed, is there to be perceived?“But objects have another mode of being,” you will say,“That very mode is but the mind itself.”若许无幻境，心识何所缘？所缘异实境，境相即心体。",入菩萨行论,智慧品,,L016,,,,
世间主,The Guardian of the World,"But if the mirage is the mind itself,What is then perceived by what?The Guardian of the World himself has saidThat mind cannot be seen by mind.幻境若即心，何者见何者？世间主亦言：心不自见心。",入菩萨行论,智慧品,,L017,,,,
心不自见,mind cannot be seen by mind.,"But if the mirage is the mind itself,What is then perceived by what?The Guardian of the World himself has saidThat mind cannot be seen by mind.幻境若即心，何者见何者？世间主亦言：心不自见心。",入菩萨行论,智慧品,,L017,,,,
刀不自割,The sword’s edge cannot cut the sword.,"In just the same way, he has said,The sword’s edge cannot cut the sword.“But,” you say, “it’s like the flameThat perfectly illuminates itself.”犹如刀剑锋，不能自割自。若谓如灯火，如实明自身。",入菩萨行论,智慧品,,L018,,,,
明自身,illuminates,"In just the same way, he has said,The sword’s edge cannot cut the sword.“But,” you say, “it’s like the flameThat perfectly illuminates itself.”犹如刀剑锋，不能自割自。若谓如灯火，如实明自身。",入菩萨行论,智慧品,,L018,,,,
灯不自明,The flame can never light itself,"The flame, in fact, can never light itself.And why? Because the darkness never dims it!“The blueness of a thing by nature blue,” you say,“Depends, unlike a crystal, upon nothing else.灯火非自明，暗不自蔽故。如晶青依他，物青不依他。",入菩萨行论,智慧品,,L019,,,,
暗不自蔽,darkness never dims it,"The flame, in fact, can never light itself.And why? Because the darkness never dims it!“The blueness of a thing by nature blue,” you say,“Depends, unlike a crystal, upon nothing else.灯火非自明，暗不自蔽故。如晶青依他，物青不依他。",入菩萨行论,智慧品,,L019,,,,
自成青性,A blueness on its non-blue self.,"“Likewise some perceptionsCome from other things, while some do not.”But something that’s by nature blue has never of itself imposedA blueness on its non-blue self.如是亦得见，识依不依他。非于非青性，而自成青性。",入菩萨行论,智慧品,,L020,,,,
识了知,mind can know and formulate,The phrase “The lamp illuminates itself”The mind can know and formulate.But what is there to know and sayThat “mind is self-illuminating?”若谓识了知，故说灯能明。自心本自明，由何识知耶？,入菩萨行论,智慧品,,L021,,,,
灯能自明,The lamp illuminates itself,The phrase “The lamp illuminates itself”The mind can know and formulate.But what is there to know and sayThat “mind is self-illuminating?”若谓识了知，故说灯能明。自心本自明，由何识知耶？,入菩萨行论,智慧品,,L021,,,,
心能自明,mind is self-illuminating,The phrase “The lamp illuminates itself”The mind can know and formulate.But what is there to know and sayThat “mind is self-illuminating?”若谓识了知，故说灯能明。自心本自明，由何识知耶？,入菩萨行论,智慧品,,L021,,,,
无义,pointless to discuss,"The mind, indeed, is never seen by anything.And therefore, whether it can know, or cannot know, itself,Is like the beauty of a barren woman’s daughter:Something that it’s pointless to discuss.若识皆不见，则明或不明，犹如石女媚，说彼亦无义。",入菩萨行论,智慧品,,L022,,,,
心无自证分,the mind is not self-knowing,"“But if,” you ask, “the mind is not self-knowing,How does it remember what it knew?”We say that, like the poison of the water rat,It’s through the link with things experienced that memory occurs.若无自证分，心识怎忆念？心境相连故，能知如鼠毒。",入菩萨行论,智慧品,,L023,,,,
心境相连故，,link with things experienced that memory occurs,"“But if,” you ask, “the mind is not self-knowing,How does it remember what it knew?”We say that, like the poison of the water rat,It’s through the link with things experienced that memory occurs.若无自证分，心识怎忆念？心境相连故，能知如鼠毒。",入菩萨行论,智慧品,,L023,,,,
药膏,magic balm,"“In certain cases,” you will say, “the mindCan see the minds of others, how then not itself?”But through the application of a magic balm,The eye may see the treasure, but the salve it does not see.心通远见他，近故心自明。然涂炼就药，见瓶不见药。",入菩萨行论,智慧品,,L024,,,,
药膏,salve,"“In certain cases,” you will say, “the mindCan see the minds of others, how then not itself?”But through the application of a magic balm,The eye may see the treasure, but the salve it does not see.心通远见他，近故心自明。然涂炼就药，见瓶不见药。",入菩萨行论,智慧品,,L024,,,,
反驳,disprove,It’s not indeed our purpose to disproveExperiences of sight or sound or knowing.Our aim is here to undermine the cause of sorrow:The thought that such phenomena have true existence.见闻与觉知，于此不遮除。此处所遮者，苦因执谛实。,入菩萨行论,智慧品,,L025,,,,
逐渐形成痛苦的因,undermine the cause of sorrow,It’s not indeed our purpose to disproveExperiences of sight or sound or knowing.Our aim is here to undermine the cause of sorrow:The thought that such phenomena have true existence.见闻与觉知，于此不遮除。此处所遮者，苦因执谛实。,入菩萨行论,智慧品,,L025,,,,
非异,deny a difference,"“Illusions are not other than the mind,” you say,And yet you don’t consider them the same.How could they not be different if the mind is real?And how can mind be real if you deny a difference?幻境非心外，亦非全无异。若实怎非异？非异则非实。",入菩萨行论,智慧品,,L026,,,,
虚空,empty space,"Although it is unreal, a mirage can be seen;And that which sees is just the same.“But saṃsāra must be based on something real,” you say,“Or else it is like empty space.”幻境非实有，能见心亦然。轮回依实法，否则如虚空。",入菩萨行论,智慧品,,L027,,,,
不真实,the unreal,"But how could the unreal be causally effective,Even if it rests on something real?This mind of yours is isolated and alone,Alone, in solitude, and unaccompanied.无实若依实，云何有作用？汝心无助缘，应成独一体。",入菩萨行论,智慧品,,L028,,,,
有作用,be causally effective,"But how could the unreal be causally effective,Even if it rests on something real?This mind of yours is isolated and alone,Alone, in solitude, and unaccompanied.无实若依实，云何有作用？汝心无助缘，应成独一体。",入菩萨行论,智慧品,,L028,,,,
无助缘,be isolated and alone,"But how could the unreal be causally effective,Even if it rests on something real?This mind of yours is isolated and alone,Alone, in solitude, and unaccompanied.无实若依实，云何有作用？汝心无助缘，应成独一体。",入菩萨行论,智慧品,,L028,,,,
独居,in solitude,"But how could the unreal be causally effective,Even if it rests on something real?This mind of yours is isolated and alone,Alone, in solitude, and unaccompanied.无实若依实，云何有作用？汝心无助缘，应成独一体。",入菩萨行论,智慧品,,L028,,,,
远离贪著的对象,be free of objects,"If the mind indeed is free of objects,All beings must be Buddhas, Thus-Gone and enlightened.And so, what purpose can there beIn saying thus, that there is “Only Mind”?若心离所取，众皆成如来。施设唯识义，究竟有何德？",入菩萨行论,智慧品,,L029,,,,
一切如幻,all is like illusion,"“Even if we know that all is like illusion,How,” you ask, “will this dispel afflictive passion?Magicians may indeed themselves desireThe mirage-women they themselves create.”虽知法如幻，岂能除烦恼？如彼幻变师，亦贪所变女。",入菩萨行论,智慧品,,L030,,,,
除烦恼,dispel afflictive passion,"“Even if we know that all is like illusion,How,” you ask, “will this dispel afflictive passion?Magicians may indeed themselves desireThe mirage-women they themselves create.”虽知法如幻，岂能除烦恼？如彼幻变师，亦贪所变女。",入菩萨行论,智慧品,,L030,,,,
断烦恼习,rid themselves of habits of desiring,"The reason is they have not rid themselvesOf habits of desiring objects of perception;And when they gaze upon such things,Their aptitude for emptiness is weak indeed.幻师于所知，未断烦恼习，空性习气弱，故见犹生贪。",入菩萨行论,智慧品,,L031,,,,
见犹生贪,desiring objects of perception,"The reason is they have not rid themselvesOf habits of desiring objects of perception;And when they gaze upon such things,Their aptitude for emptiness is weak indeed.幻师于所知，未断烦恼习，空性习气弱，故见犹生贪。",入菩萨行论,智慧品,,L031,,,,
空性,aptitude for emptiness,"The reason is they have not rid themselvesOf habits of desiring objects of perception;And when they gaze upon such things,Their aptitude for emptiness is weak indeed.幻师于所知，未断烦恼习，空性习气弱，故见犹生贪。",入菩萨行论,智慧品,,L031,,,,
交出放弃断除,be relinquished,"By training in this aptitude for emptiness,The habit to perceive real things will be relinquished.By training in the thought “There isn’t anything,”This view itself will also be abandoned.若久修空性，必断实有习。修空亦非实，复断空性执。",入菩萨行论,智慧品,,L032,,,,
断除,be abandoned,"By training in this aptitude for emptiness,The habit to perceive real things will be relinquished.By training in the thought “There isn’t anything,”This view itself will also be abandoned.若久修空性，必断实有习。修空亦非实，复断空性执。",入菩萨行论,智慧品,,L032,,,,
法无谛实,,"“There is nothing”—when this is asserted,No thing is there to be examined.How can a “nothing,” wholly unsupported,Rest before the mind as something present?观法无谛实，不得谛实法。无实离所依，彼岂住心前？",入菩萨行论,智慧品,,L033,,,,
无实法,nonexistence,"When something and its nonexistenceBoth are absent from before the mind,No other option does the latter have:It comes to perfect rest, from concepts free.若实无实法，悉不住心前，彼时无余相，无缘最寂灭。",入菩萨行论,智慧品,,L034,,,,
不住心,absent from mind,"When something and its nonexistenceBoth are absent from before the mind,No other option does the latter have:It comes to perfect rest, from concepts free.若实无实法，悉不住心前，彼时无余相，无缘最寂灭。",入菩萨行论,智慧品,,L034,,,,
无缘,concepts free,"When something and its nonexistenceBoth are absent from before the mind,No other option does the latter have:It comes to perfect rest, from concepts free.若实无实法，悉不住心前，彼时无余相，无缘最寂灭。",入菩萨行论,智慧品,,L034,,,,
寂灭,perfect rest,"When something and its nonexistenceBoth are absent from before the mind,No other option does the latter have:It comes to perfect rest, from concepts free.若实无实法，悉不住心前，彼时无余相，无缘最寂灭。",入菩萨行论,智慧品,,L034,,,,
摩尼如意树,the wishing jewel and tree of miracles,"As the wishing jewel and tree of miraclesFulfill and satisfy all hopes and wishes,Likewise, through their prayers for those who might be trained,The physical appearance of the Conquerors occurs.摩尼如意树，无心能满愿；因福与宿愿，诸佛亦现身。",入菩萨行论,智慧品,,L035,,,,
满愿,"Fulfill and satisfy all hopes and wishes,","As the wishing jewel and tree of miraclesFulfill and satisfy all hopes and wishes,Likewise, through their prayers for those who might be trained,The physical appearance of the Conquerors occurs.摩尼如意树，无心能满愿；因福与宿愿，诸佛亦现身。",入菩萨行论,智慧品,,L035,,,,
治愈的圣地塔,,"The healing shrine of the garuḍa,Even when its builder was long dead,Continued even ages thenceTo remedy and soothe all plagues and venom.如人修鹏塔，塔成彼即逝。虽逝经久远，灭毒用犹存。",入菩萨行论,智慧品,,L036,,,,
治疗安抚所有的瘟疫毒液,remedy and soothe all plagues and venom,"The healing shrine of the garuḍa,Even when its builder was long dead,Continued even ages thenceTo remedy and soothe all plagues and venom.如人修鹏塔，塔成彼即逝。虽逝经久远，灭毒用犹存。",入菩萨行论,智慧品,,L036,,,,
正觉塔,gain the “shrine of victory”,"Likewise having gained the “shrine of victory”In accordance with their deeds for sake of Buddhahood,Though Bodhisattvas pass beyond all grief,They yet can satisfy all ends.随修菩提行，圆成正觉塔。菩萨虽入灭，能成众利益。",入菩萨行论,智慧品,,L037,,,,
修菩提行,In accordance with their deeds for sake of Buddhahood,"Likewise having gained the “shrine of victory”In accordance with their deeds for sake of Buddhahood,Though Bodhisattvas pass beyond all grief,They yet can satisfy all ends.随修菩提行，圆成正觉塔。菩萨虽入灭，能成众利益。",入菩萨行论,智慧品,,L037,,,,
入灭,pass beyond all grief,"Likewise having gained the “shrine of victory”In accordance with their deeds for sake of Buddhahood,Though Bodhisattvas pass beyond all grief,They yet can satisfy all ends.随修菩提行，圆成正觉塔。菩萨虽入灭，能成众利益。",入菩萨行论,智慧品,,L037,,,,
利益众生,satisfy all ends,"Likewise having gained the “shrine of victory”In accordance with their deeds for sake of Buddhahood,Though Bodhisattvas pass beyond all grief,They yet can satisfy all ends.随修菩提行，圆成正觉塔。菩萨虽入灭，能成众利益。",入菩萨行论,智慧品,,L037,,,,
无心无杂念,free from all discursiveness,"“But how,” you ask, “can offerings madeTo beings freed from all discursiveness give fruit?”It’s said that whether Buddhas live or pass beyond,The offerings made to them are equal in their merit.供佛无心物，云何能得果？供奉今昔佛，经说福等故。",入菩萨行论,智慧品,,L038,,,,
对他们做供养,The offerings made to them,"“But how,” you ask, “can offerings madeTo beings freed from all discursiveness give fruit?”It’s said that whether Buddhas live or pass beyond,The offerings made to them are equal in their merit.供佛无心物，云何能得果？供奉今昔佛，经说福等故。",入菩萨行论,智慧品,,L038,,,,
真心供养或世俗心供养,assert them in the ultimate or relative,"Whether you assert them in the ultimate or relative,Merit, so the scriptures say, arises,Just as there will be resultsWhen Buddhas are considered truly real.供以真俗心，经说皆获福。如供实有佛，能得果报然。",入菩萨行论,智慧品,,L039,,,,
获福,arise merit,"Whether you assert them in the ultimate or relative,Merit, so the scriptures say, arises,Just as there will be resultsWhen Buddhas are considered truly real.供以真俗心，经说皆获福。如供实有佛，能得果报然。",入菩萨行论,智慧品,,L039,,,,
经说皆获福。,the scriptures say,"Whether you assert them in the ultimate or relative,Merit, so the scriptures say, arises,Just as there will be resultsWhen Buddhas are considered truly real.供以真俗心，经说皆获福。如供实有佛，能得果报然。",入菩萨行论,智慧品,,L039,,,,
见谛,seeing the (Four) Truths,"“We’re free,” you say, “through seeing the (Four) Truths—What use is it to us, this view of emptiness?”But as the scriptures have themselves proclaimed,Without this path there can be no enlightenment.见谛则解脱，何需见空性？《般若经》中说：无慧无菩提。",入菩萨行论,智慧品,,L040,,,,
经中说,the scriptures proclaimed,"“We’re free,” you say, “through seeing the (Four) Truths—What use is it to us, this view of emptiness?”But as the scriptures have themselves proclaimed,Without this path there can be no enlightenment.见谛则解脱，何需见空性？《般若经》中说：无慧无菩提。",入菩萨行论,智慧品,,L040,,,,
无菩提,no enlightenment,"“We’re free,” you say, “through seeing the (Four) Truths—What use is it to us, this view of emptiness?”But as the scriptures have themselves proclaimed,Without this path there can be no enlightenment.见谛则解脱，何需见空性？《般若经》中说：无慧无菩提。",入菩萨行论,智慧品,,L040,,,,
主张证明你自己的教义,substantiate your own tradition,"You say the Mahāyāna has no certainty.But how do you substantiate your own tradition?“Because it is accepted by both parties,” you will say.But at the outset, you yourself lacked proof!大乘若不成，汝教云何成？二皆许此故。汝初亦不许。",入菩萨行论,智慧品,,L041,,,,
坚信你的经典,trust in your tradition,"The reasons why you trust in your traditionMay likewise be applied to Mahāyāna.Moreover, if accord between two parties shows the truth,The Vedas and the rest are also true.依何信彼典，大乘亦复然。二许若成真，《吠陀》亦成真。",入菩萨行论,智慧品,,L042,,,,
《吠陀》,The Vedas,"The reasons why you trust in your traditionMay likewise be applied to Mahāyāna.Moreover, if accord between two parties shows the truth,The Vedas and the rest are also true.依何信彼典，大乘亦复然。二许若成真，《吠陀》亦成真。",入菩萨行论,智慧品,,L042,,,,
有诤议,it is contested,"“Mahāyāna is at fault,” you say, “because it is contested.”But Buddhist texts are questioned by extremists,While Buddhists also vie among themselves;And so your own tradition you must now abandon.小诤大乘故。外道于阿含，自他于他教，互诤悉应舍。",入菩萨行论,智慧品,,L043,,,,
外道,extremists,"“Mahāyāna is at fault,” you say, “because it is contested.”But Buddhist texts are questioned by extremists,While Buddhists also vie among themselves;And so your own tradition you must now abandon.小诤大乘故。外道于阿含，自他于他教，互诤悉应舍。",入菩萨行论,智慧品,,L043,,,,
互相辩论争锋相对,vie among themselves,"“Mahāyāna is at fault,” you say, “because it is contested.”But Buddhist texts are questioned by extremists,While Buddhists also vie among themselves;And so your own tradition you must now abandon.小诤大乘故。外道于阿含，自他于他教，互诤悉应舍。",入菩萨行论,智慧品,,L043,,,,
弃舍自己的教义,abandon your own tradition,"“Mahāyāna is at fault,” you say, “because it is contested.”But Buddhist texts are questioned by extremists,While Buddhists also vie among themselves;And so your own tradition you must now abandon.小诤大乘故。外道于阿含，自他于他教，互诤悉应舍。",入菩萨行论,智慧品,,L043,,,,
在经藏中收录的语录,words recorded in the sūtras,"If all the words recorded in the sūtrasYou admit to be the Buddha’s perfect speech,Why don’t you now accept the greater part of Mahāyāna,With which your sūtras are in perfect harmony?若语入经藏，即许为佛说，三藏大乘教，云何汝不许？",入菩萨行论,智慧品,,L044,,,,
不同见解,a single jarring element,"If due to just a single jarring element,The whole is held to be at fault,Why should a single sūtra in agreement with your textsNot vindicate the rest as Buddha’s teaching?若因不解一，一切皆有过，则当以一同，一切成佛说。",入菩萨行论,智慧品,,L045,,,,
有过,at fault,"If due to just a single jarring element,The whole is held to be at fault,Why should a single sūtra in agreement with your textsNot vindicate the rest as Buddha’s teaching?若因不解一，一切皆有过，则当以一同，一切成佛说。",入菩萨行论,智慧品,,L045,,,,
澄清证明,vindicate,"If due to just a single jarring element,The whole is held to be at fault,Why should a single sūtra in agreement with your textsNot vindicate the rest as Buddha’s teaching?若因不解一，一切皆有过，则当以一同，一切成佛说。",入菩萨行论,智慧品,,L045,,,,
大迦叶,Mahākāshyapa,Mahākāshyapa himself and othersCould not sound the depths of such a teaching.Who will therefore say that they’re to be rejectedJust because they are not grasped by you?诸圣大迦叶，佛语未尽测，谁因汝不解，废持大乘教？,入菩萨行论,智慧品,,L046,,,,
汝不解,you not grasped,Mahākāshyapa himself and othersCould not sound the depths of such a teaching.Who will therefore say that they’re to be rejectedJust because they are not grasped by you?诸圣大迦叶，佛语未尽测，谁因汝不解，废持大乘教？,入菩萨行论,智慧品,,L046,,,,
教本,the root of Dharma,"The true monk is the root of Dharma,And to be a monk is difficult indeed.It’s hard for minds enmeshed in thoughtsTo pass beyond the bonds of suffering.若僧为教本，僧亦难安住。心有所缘者，亦难住涅。",入菩萨行论,智慧品,,L047,,,,
心有所缘,minds enmeshed in thoughts,"The true monk is the root of Dharma,And to be a monk is difficult indeed.It’s hard for minds enmeshed in thoughtsTo pass beyond the bonds of suffering.若僧为教本，僧亦难安住。心有所缘者，亦难住涅。",入菩萨行论,智慧品,,L047,,,,
住涅盘,pass beyond the bonds of suffering,"The true monk is the root of Dharma,And to be a monk is difficult indeed.It’s hard for minds enmeshed in thoughtsTo pass beyond the bonds of suffering.若僧为教本，僧亦难安住。心有所缘者，亦难住涅。",入菩萨行论,智慧品,,L047,,,,
解脱,set free,You say there’s liberation in the instantThat defilements are entirely for saken.Yet those who from defilements are set freeContinue to display the influence of karma.断惑若即脱，彼无间应尔。彼等虽无惑，犹见业功能。,入菩萨行论,智慧品,,L048,,,,
显现业功能,display the influence of karma,You say there’s liberation in the instantThat defilements are entirely for saken.Yet those who from defilements are set freeContinue to display the influence of karma.断惑若即脱，彼无间应尔。彼等虽无惑，犹见业功能。,入菩萨行论,智慧品,,L048,,,,
爱取,"That the causes of rebirth, their cravings","“Only for a while,” you say. “For it is certainThat the causes of rebirth, their cravings, are no more.”They have no craving, granted, through defilement,But like their ignorance, why should they not have craving undefiled?若谓无爱取，故定无后有。此非染污爱，如痴云何无？",入菩萨行论,智慧品,,L049,,,,
受缘,virtue of sensation,"This craving is produced by virtue of sensation,And sensation, this they surely have.Concepts linger still within their minds;And it is to these concepts that they cling.因受缘生爱。彼等仍有受，心识有所缘，受仍住其中。",入菩萨行论,智慧品,,L050,,,,
心识有所缘，,Concepts linger still within their minds;,"This craving is produced by virtue of sensation,And sensation, this they surely have.Concepts linger still within their minds;And it is to these concepts that they cling.因受缘生爱。彼等仍有受，心识有所缘，受仍住其中。",入菩萨行论,智慧品,,L050,,,,
受仍住其中。,And it is to these concepts that they cling.,"This craving is produced by virtue of sensation,And sensation, this they surely have.Concepts linger still within their minds;And it is to these concepts that they cling.因受缘生爱。彼等仍有受，心识有所缘，受仍住其中。",入菩萨行论,智慧品,,L050,,,,
若无空性心，,"The mind that has not realized voidness,","The mind that has not realized voidness,May be halted, but will once again arise,Just as from a non-perceptual absorption.Therefore one must train in emptiness.若无空性心，暂灭惑复生，犹如无想定，故应修空性。",入菩萨行论,智慧品,,L051,,,,
灭惑,be halted,"The mind that has not realized voidness,May be halted, but will once again arise,Just as from a non-perceptual absorption.Therefore one must train in emptiness.若无空性心，暂灭惑复生，犹如无想定，故应修空性。",入菩萨行论,智慧品,,L051,,,,
无想定,non-perceptual absorption,"The mind that has not realized voidness,May be halted, but will once again arise,Just as from a non-perceptual absorption.Therefore one must train in emptiness.若无空性心，暂灭惑复生，犹如无想定，故应修空性。",入菩萨行论,智慧品,,L051,,,,
修空性,train in emptiness,"The mind that has not realized voidness,May be halted, but will once again arise,Just as from a non-perceptual absorption.Therefore one must train in emptiness.若无空性心，暂灭惑复生，犹如无想定，故应修空性。",入菩萨行论,智慧品,,L051,,,,
长久住世,linger and abide within saṃsāra,"To linger and abide within saṃsāra,Freed from every craving and from every fear,In order to achieve the good of those who ignorantly suffer:Such is the fruit that emptiness will bear.为度愚苦众，菩萨离贪惧，悲智住轮回，此即悟空果。",入菩萨行论,智慧品,,L052,,,,
远离贪和惧,Free from every craving and from every fear,"To linger and abide within saṃsāra,Freed from every craving and from every fear,In order to achieve the good of those who ignorantly suffer:Such is the fruit that emptiness will bear.为度愚苦众，菩萨离贪惧，悲智住轮回，此即悟空果。",入菩萨行论,智慧品,,L052,,,,
无知受苦众,ignorantly suffer,"To linger and abide within saṃsāra,Freed from every craving and from every fear,In order to achieve the good of those who ignorantly suffer:Such is the fruit that emptiness will bear.为度愚苦众，菩萨离贪惧，悲智住轮回，此即悟空果。",入菩萨行论,智慧品,,L052,,,,
空性理念找茬,find fault with this view of emptiness.,"Therefore it is incorrectTo find fault with this view of emptiness.And so, with every doubt abandoned,We should meditate on it!不应妄破除，如上空性理。切莫心生疑，如理修空性。",入菩萨行论,智慧品,,L053,,,,
心不生疑,with every doubt abandoned,"Therefore it is incorrectTo find fault with this view of emptiness.And so, with every doubt abandoned,We should meditate on it!不应妄破除，如上空性理。切莫心生疑，如理修空性。",入菩萨行论,智慧品,,L053,,,,
修（空性）,meditate on it,"Therefore it is incorrectTo find fault with this view of emptiness.And so, with every doubt abandoned,We should meditate on it!不应妄破除，如上空性理。切莫心生疑，如理修空性。",入菩萨行论,智慧品,,L053,,,,
所知障,the veil upon cognition,Afflictive passion and the veil upon cognition—The cure for their obscurity is emptiness.How then shall they not meditate on thisWho wish for swift attainment of omniscience?空性能对治，烦恼所知障，欲速成佛者，何不修空性？,入菩萨行论,智慧品,,L054,,,,
对治无明,The cure for obscurity,Afflictive passion and the veil upon cognition—The cure for their obscurity is emptiness.How then shall they not meditate on thisWho wish for swift attainment of omniscience?空性能对治，烦恼所知障，欲速成佛者，何不修空性？,入菩萨行论,智慧品,,L054,,,,
速成佛,swift attainment of omniscience,Afflictive passion and the veil upon cognition—The cure for their obscurity is emptiness.How then shall they not meditate on thisWho wish for swift attainment of omniscience?空性能对治，烦恼所知障，欲速成佛者，何不修空性？,入菩萨行论,智慧品,,L054,,,,
平息痛苦,allay our every grief,"Whatever is the source of suffering,Let that be the object of our fear.But voidness will allay our every grief,How could it be for us a thing of dread?执实能生苦，于彼应生惧；悟空能息苦，云何畏空性？",入菩萨行论,智慧品,,L055,,,,
畏惧的事情,a thing of dread,"Whatever is the source of suffering,Let that be the object of our fear.But voidness will allay our every grief,How could it be for us a thing of dread?执实能生苦，于彼应生惧；悟空能息苦，云何畏空性？",入菩萨行论,智慧品,,L055,,,,
理所当然,granted,"If such a thing as “I” exists indeed,Then terrors, granted, will torment it.But since no self or “I” exists at all,What is there left for fears to terrify?实我若稍存，于物则有惧；既无少分我，谁复生畏惧？",入菩萨行论,智慧品,,L056,,,,
生畏惧,fears to terrify,"If such a thing as “I” exists indeed,Then terrors, granted, will torment it.But since no self or “I” exists at all,What is there left for fears to terrify?实我若稍存，于物则有惧；既无少分我，谁复生畏惧？",入菩萨行论,智慧品,,L056,,,,
鼻涕和痰不是我,"mucus from the nose and phlegm are not the “I,”","The teeth, the hair, the nails are not the “I,”And “I” is not the bones or blood,The mucus from the nose and phlegm are not the “I,”And neither is it made of lymph or pus.齿发甲非我，我非骨及血，非涎非鼻涕、非脓非胆汁。",入菩萨行论,智慧品,,L057,,,,
也不是淋巴或脓,And neither is it made of lymph or pus.,"The teeth, the hair, the nails are not the “I,”And “I” is not the bones or blood,The mucus from the nose and phlegm are not the “I,”And neither is it made of lymph or pus.齿发甲非我，我非骨及血，非涎非鼻涕、非脓非胆汁。",入菩萨行论,智慧品,,L057,,,,
身体的排泄物,body’s excrement and waste,"The “I” is not the body’s grease or sweat,The lungs and liver likewise do not constitute it.Neither are the inner organs “I,”Nor yet the body’s excrement and waste.非脂亦非汗，非肺亦非肝，我非余内脏，亦非屎与尿。",入菩萨行论,智慧品,,L058,,,,
脉气,the body’s warmth and breath,"The flesh and skin are not the “I,”And neither are the body’s warmth and breath.The cavities within the frame are not the “I,”And “I” is not accounted for in sixfold consciousness.肉与皮非我，脉气热非我，百窍亦复然，六识皆非我。",入菩萨行论,智慧品,,L059,,,,
穴，窍,cavities,"The flesh and skin are not the “I,”And neither are the body’s warmth and breath.The cavities within the frame are not the “I,”And “I” is not accounted for in sixfold consciousness.肉与皮非我，脉气热非我，百窍亦复然，六识皆非我。",入菩萨行论,智慧品,,L059,,,,
六识,in six fold consciousness,"The flesh and skin are not the “I,”And neither are the body’s warmth and breath.The cavities within the frame are not the “I,”And “I” is not accounted for in sixfold consciousness.肉与皮非我，脉气热非我，百窍亦复然，六识皆非我。",入菩萨行论,智慧品,,L059,,,,
声识,hearing consciousness,"If the hearing consciousness is permanent,It follows that it’s hearing all the time.And if there is no object, what does it cognize?On what grounds do you call it consciousness?声识若是常，一切时应闻．若无所知声，何理谓识声？",入菩萨行论,智慧品,,L060,,,,
何种情况下,On what grounds,"If the hearing consciousness is permanent,It follows that it’s hearing all the time.And if there is no object, what does it cognize?On what grounds do you call it consciousness?声识若是常，一切时应闻．若无所知声，何理谓识声？",入菩萨行论,智慧品,,L060,,,,
没有“境”情况下,in the absence of a thing,"If something that’s unconscious knows,It follows that a stick has knowledge also.Therefore in the absence of a thing to know,It’s clear that consciousness will not arise.无识若能知，则树亦应知．是故定应解：无境则无知。",入菩萨行论,智慧品,,L061,,,,
识不会升起,consciousness will not arise.,"If something that’s unconscious knows,It follows that a stick has knowledge also.Therefore in the absence of a thing to know,It’s clear that consciousness will not arise.无识若能知，则树亦应知．是故定应解：无境则无知。",入菩萨行论,智慧品,,L061,,,,
相同的,selfsame,"If the selfsame consciousness detects a form,At that time, why does it not hear?Perhaps you say the sound’s no longer there.Then neither is there consciousness of sound.若谓彼知色，彼时何不闻？若谓声不近，则知识亦无。",入菩萨行论,智慧品,,L062,,,,
闻识,the nature of a sound-perceiver,"How could that which has the nature of a sound-perceiverEver be transformed into a form-perceiver?“A single man,” you say, “can be both son and father.”But these are merely names; his nature is not so.闻声自性者，云何成眼识？一人成父子，假名非真实。",入菩萨行论,智慧品,,L063,,,,
转变成眼识,transformed into a form-perceiver,"How could that which has the nature of a sound-perceiverEver be transformed into a form-perceiver?“A single man,” you say, “can be both son and father.”But these are merely names; his nature is not so.闻声自性者，云何成眼识？一人成父子，假名非真实。",入菩萨行论,智慧品,,L063,,,,
忧喜暗三德，,"“pain,” “neutrality,” and “pleasure”","And likewise “pain,” “neutrality,” and “pleasure”Are neither fatherhood nor sonship;And we indeed have never yet observedA consciousness of form perceiving sound.忧喜暗三德，非子亦非父。彼无闻声性，不见彼性故。",入菩萨行论,智慧品,,L064,,,,
常,a constant thing,"“But like an actor,” you reply, “it takes a different role and sees.”If so, this consciousness is not a constant thing.And if its later mode is still the first,That’s identity indeed and never seen before!如伎异状见。是识即非常。谓异样一体，彼一未曾有。",入菩萨行论,智慧品,,L065,,,,
众生一体,all beings are a single thing.,"“But its different modes,” you say, “are quite unreal.”Its essence therefore you must now describe.You say that this is simply knowing.It follows that all beings are a single thing.异样若非真，自性复为何？若谓即是识，众生将成一。",入菩萨行论,智慧品,,L066,,,,
共同基础,common basis,"What has mind and what does not have mindAre thus identical, for both are equal in existing.If the different kinds of mind are all unreal,What common basis can there be for them?心无心亦一，同为常有故。差殊成妄时，何为共同依？",入菩萨行论,智慧品,,L067,,,,
无心,destitute of mind,"Something destitute of mind, we hold, is not a self.For mindlessness means matter, like a vase.“But,” you say, “the self has consciousness when joined to mind.”Then this refutes its nature of unconsciousness.无心亦非我，无心则如瓶。谓合有心故，知成无知灭。",入菩萨行论,智慧品,,L068,,,,
无心,mindlessness,"Something destitute of mind, we hold, is not a self.For mindlessness means matter, like a vase.“But,” you say, “the self has consciousness when joined to mind.”Then this refutes its nature of unconsciousness.无心亦非我，无心则如瓶。谓合有心故，知成无知灭。",入菩萨行论,智慧品,,L068,,,,
不可改变的,immutable,"If the self, moreover, is immutable,What change in it could mingling with the mind produce?And selfhood we might equally affirmOf empty space, inert and destitute of mind.若我无变异，心于彼何用？无知复无用，虚空亦成我。",入菩萨行论,智慧品,,L069,,,,
与心相合,mingle with the mind produce,"If the self, moreover, is immutable,What change in it could mingling with the mind produce?And selfhood we might equally affirmOf empty space, inert and destitute of mind.若我无变异，心于彼何用？无知复无用，虚空亦成我。",入菩萨行论,智慧品,,L069,,,,
自我,selfhood,"If the self, moreover, is immutable,What change in it could mingling with the mind produce?And selfhood we might equally affirmOf empty space, inert and destitute of mind.若我无变异，心于彼何用？无知复无用，虚空亦成我。",入菩萨行论,智慧品,,L069,,,,
受业报,reap the karmic fruit,"“If self does not exist,” you say,“There is no link connecting actions with results.If when the deed is done, the doer is no more,Who is there to reap the karmic fruit?”若我非实有，业果系非理。已作我既灭，谁复受业报？",入菩萨行论,智慧品,,L070,,,,
作者受者,The bases of the act and fruit,"The bases of the act and fruit are not the same,In both a self is without scope for action.This is valid both for you and us;What point is there, therefore, in our debate?作者受者异，报时作者亡。汝我若共许，诤此有何义？",入菩萨行论,智慧品,,L071,,,,
受报时没有作者,without scope for action,"The bases of the act and fruit are not the same,In both a self is without scope for action.This is valid both for you and us;What point is there, therefore, in our debate?作者受者异，报时作者亡。汝我若共许，诤此有何义？",入菩萨行论,智慧品,,L071,,,,
因中有果,“A cause coterminous with its result”,“A cause coterminous with its result”Is something quite impossible to see.And only in the context of a single mental streamCan it be said that one who acts will later reap the fruit.因时见有果，此见不可能。依一相续故，佛说作者受。,入菩萨行论,智慧品,,L072,,,,
依一思绪相续,And only in the context of a single mental stream,“A cause coterminous with its result”Is something quite impossible to see.And only in the context of a single mental streamCan it be said that one who acts will later reap the fruit.因时见有果，此见不可能。依一相续故，佛说作者受。,入菩萨行论,智慧品,,L072,,,,
受报,reap the fruit,“A cause coterminous with its result”Is something quite impossible to see.And only in the context of a single mental streamCan it be said that one who acts will later reap the fruit.因时见有果，此见不可能。依一相续故，佛说作者受。,入菩萨行论,智慧品,,L072,,,,
灭亡,sinks to nothing,"The thoughts now passed, and those to come, are not the self;They are no more, or are not yet.Is then the self the thought which now is born?If so, it sinks to nothing when the latter fades.过去未来心，俱无故非我。今心若是我，彼灭则我亡。",入菩萨行论,智慧品,,L073,,,,
慧观,analytical investigation,"For instance, we may take banana trees—Cutting through the fibers, finding nothing.Likewise analytical investigationWill find no “I,” no underlying self.犹如芭蕉树，剥析无所有。如是以慧观，觅我见非实。",入菩萨行论,智慧品,,L074,,,,
归咎于愚痴,ignorance imputes,"“If beings,” you will say, “have no existence,Who will be the object of compassion?”Those whom ignorance imputes,For whose sake we have pledged ourselves.有情若非有，于谁起悲愍？立誓成佛者，因痴虚设有。",入菩萨行论,智慧品,,L075,,,,
立誓,pledged ourselves,"“If beings,” you will say, “have no existence,Who will be the object of compassion?”Those whom ignorance imputes,For whose sake we have pledged ourselves.有情若非有，于谁起悲愍？立誓成佛者，因痴虚设有。",入菩萨行论,智慧品,,L075,,,,
息苦,vanquishing of sorrow,"“If,” you ask, “there are no beings, who will gain the fruit?”It’s true! It is through ignorance that they are said to be!But for the total vanquishing of sorrow,The goal, which ignorance conceives, should not be spurned.无人谁得果？许由痴心得。为息众生苦，不应除此痴。",入菩萨行论,智慧品,,L076,,,,
一脚踢开,be spurned,"“If,” you ask, “there are no beings, who will gain the fruit?”It’s true! It is through ignorance that they are said to be!But for the total vanquishing of sorrow,The goal, which ignorance conceives, should not be spurned.无人谁得果？许由痴心得。为息众生苦，不应除此痴。",入菩萨行论,智慧品,,L076,,,,
痛苦因，,The source of sorrow,"The source of sorrow is the pride of saying “I,” It’s fostered and increased by false belief in self. To this you may believe that there is no redress, But meditation on no-self will be the supreme way.我慢痛苦因，惑我得增长。谓慢不能除；修无我最胜。",入菩萨行论,智慧品,,L077,,,,
对自我的错误认识,false belief in self,"The source of sorrow is the pride of saying “I,” It’s fostered and increased by false belief in self. To this you may believe that there is no redress, But meditation on no-self will be the supreme way.我慢痛苦因，惑我得增长。谓慢不能除；修无我最胜。",入菩萨行论,智慧品,,L077,,,,
不补偿,no redress,"The source of sorrow is the pride of saying “I,” It’s fostered and increased by false belief in self. To this you may believe that there is no redress, But meditation on no-self will be the supreme way.我慢痛苦因，惑我得增长。谓慢不能除；修无我最胜。",入菩萨行论,智慧品,,L077,,,,
修无我,meditation on no-self,"The source of sorrow is the pride of saying “I,” It’s fostered and increased by false belief in self. To this you may believe that there is no redress, But meditation on no-self will be the supreme way.我慢痛苦因，惑我得增长。谓慢不能除；修无我最胜。",入菩萨行论,智慧品,,L077,,,,
身非足小腿，,body is not feet or shins;,"What we call the body is not feet or shins;The body, likewise, is not thighs or loins.It’s not the belly nor indeed the back,And from the chest and arms the body is not formed.身非足小腿，腿臀亦非身，腹背及胸肩，彼等复非身。",入菩萨行论,智慧品,,L078,,,,
腿臀亦非身，,"The body, likewise, is not thighs or loins.","What we call the body is not feet or shins;The body, likewise, is not thighs or loins.It’s not the belly nor indeed the back,And from the chest and arms the body is not formed.身非足小腿，腿臀亦非身，腹背及胸肩，彼等复非身。",入菩萨行论,智慧品,,L078,,,,
腋窝肩非身，,,"The body is not ribs or hands,Armpits, shoulders, bowels, or entrails.It is not the head, and it is not the throat.What is the “body,” then, in all of this?侧肋手非身，腋窝肩非身，内脏头与颈，彼等皆非身，",入菩萨行论,智慧品,,L079,,,,
内脏也不是身体,"bowels, or entrails.","The body is not ribs or hands,Armpits, shoulders, bowels, or entrails.It is not the head, and it is not the throat.What is the “body,” then, in all of this?侧肋手非身，腋窝肩非身，内脏头与颈，彼等皆非身，",入菩萨行论,智慧品,,L079,,,,
同时发生,coincide,"If the “body” spreads itselfAnd with the members coincides,Its parts indeed are present in those parts.But where does “body,” in itself, abide?若身遍散住，一切诸肢分，分复住自分，身应住何处？",入菩萨行论,智慧品,,L080,,,,
云何手有身？,residing in its members,"If “body” is not outside or within its parts,How is it, then, residing in its members?And since it is not other than its parts,How can you say that it exists at all?内外若无身，云何手有身？手等外无他，云何有彼身？",入菩萨行论,智慧品,,L082,,,,
把一堆石头当为真人,A pile of stones is taken for a man.,"Thus there is no “body.” It is through illusion,With regard to hands and other parts, that “body” as a notion is conceived—Just as on account of its specific shapeA pile of stones is taken for a man.无身因愚迷，于手生身觉。如因石状殊，误彼为真人。",入菩萨行论,智慧品,,L083,,,,
众缘聚合时，,"conditions are assembled,","As long as the conditions are assembled,The body will appear to be a man.As long as all the parts are likewise present,A body will appear therein.众缘聚合时，见石状似人。如是于手等，亦见实有身。",入菩萨行论,智慧品,,L084,,,,
缘此,therein,"As long as the conditions are assembled,The body will appear to be a man.As long as all the parts are likewise present,A body will appear therein.众缘聚合时，见石状似人。如是于手等，亦见实有身。",入菩萨行论,智慧品,,L084,,,,
分解为尘,"break down into particles,","These parts themselves will break down into particles,And particles divide according to direction.These fragments, too, lack partless parts; they are like space.Thus even particles have no existence.分复析为尘，尘析为方分，方分离部分，如空无微尘。",入菩萨行论,智慧品,,L086,,,,
尘根据方向继续分,particles divide according to direction.,"These parts themselves will break down into particles,And particles divide according to direction.These fragments, too, lack partless parts; they are like space.Thus even particles have no existence.分复析为尘，尘析为方分，方分离部分，如空无微尘。",入菩萨行论,智慧品,,L086,,,,
碎片,fragments,"These parts themselves will break down into particles,And particles divide according to direction.These fragments, too, lack partless parts; they are like space.Thus even particles have no existence.分复析为尘，尘析为方分，方分离部分，如空无微尘。",入菩萨行论,智慧品,,L086,,,,
一切有形如梦幻,"All form is like a dream,","All form, therefore, is like a dream,And who will be attached to it, who thus investigates?The body, in this way, has no existence; What, therefore, is male and what is female?是故聪智者，谁贪如梦身？如是身若无，岂贪男女相？",入菩萨行论,智慧品,,L087,,,,
贪,be attached to,"All form, therefore, is like a dream,And who will be attached to it, who thus investigates?The body, in this way, has no existence; What, therefore, is male and what is female?是故聪智者，谁贪如梦身？如是身若无，岂贪男女相？",入菩萨行论,智慧品,,L087,,,,
实有,truly real,"If suffering itself is truly real,Why is joy not altogether quenched thereby?If pleasure’s real, then why will pleasant tastesNot comfort and amuse a man in agony?苦性若实有，何不损极乐？乐实则甘等，何不解忧苦？",入菩萨行论,智慧品,,L088,,,,
解忧苦,comfort and amuse a man in agony,"If suffering itself is truly real,Why is joy not altogether quenched thereby?If pleasure’s real, then why will pleasant tastesNot comfort and amuse a man in agony?苦性若实有，何不损极乐？乐实则甘等，何不解忧苦？",入菩萨行论,智慧品,,L088,,,,
若谓苦强故，,"If the feeling fails to be experienced,","If the feeling fails to be experienced,Through being overwhelmed by something stronger,How can “feeling” rightly be ascribedTo that which lacks the character of being felt?若谓苦强故，不觉彼乐受。既非领纳性，云何可谓受？",入菩萨行论,智慧品,,L089,,,,
称之为受,“feeling” rightly be ascribed,"If the feeling fails to be experienced,Through being overwhelmed by something stronger,How can “feeling” rightly be ascribedTo that which lacks the character of being felt?若谓苦强故，不觉彼乐受。既非领纳性，云何可谓受？",入菩萨行论,智慧品,,L089,,,,
有微苦,subtle pain remains,"Perhaps you say that only subtle pain remains,Its grosser form has now been overmastered—Or rather it is felt as “mere pleasure.”But what is subtle still remains itself.若谓有微苦，岂非已除苦？谓彼即余乐，微苦岂非乐？",入菩萨行论,智慧品,,L090,,,,
除苦,be overmastered,"Perhaps you say that only subtle pain remains,Its grosser form has now been overmastered—Or rather it is felt as “mere pleasure.”But what is subtle still remains itself.若谓有微苦，岂非已除苦？谓彼即余乐，微苦岂非乐？",入菩萨行论,智慧品,,L090,,,,
苦受,Discomfort,"If, because its opposite is present,Discomfort fails to manifest,Is not the claim that it’s a “feeling”No more than a mental imputation?倘因逆缘故，苦受不得生。此岂非成立：分别受是执？",入菩萨行论,智慧品,,L091,,,,
分别受,mental imputation,"If, because its opposite is present,Discomfort fails to manifest,Is not the claim that it’s a “feeling”No more than a mental imputation?倘因逆缘故，苦受不得生。此岂非成立：分别受是执？",入菩萨行论,智慧品,,L091,,,,
对治的解药,antidote,"Since so it is, the antidoteIs meditation and analysis.Absorption grown in fields of their investigationIs indeed the food and sustenance of yogis.故应修空观，对治实有执。观慧良田中，能长瑜伽食。",入菩萨行论,智慧品,,L092,,,,
瑜伽食,sustenance of yogis,"Since so it is, the antidoteIs meditation and analysis.Absorption grown in fields of their investigationIs indeed the food and sustenance of yogis.故应修空观，对治实有执。观慧良田中，能长瑜伽食。",入菩萨行论,智慧品,,L092,,,,
根境,the sense power and a thing,"If between the sense power and a thingThere is a space, how will the two terms meet?And if there is no space, they form a unity,And therefore what is it that meets with what?根境若间隔，彼二怎会遇？无隔二成一，谁复遇于谁？",入菩萨行论,智慧品,,L093,,,,
尘尘不相入，,"No penetration can there be of particle by particle,","No penetration can there be of particle by particle,For they are both the same in lacking volume.But if they do not penetrate, they do not merge;And if they do not merge, there’s no encounter.尘尘不相入，无间等大故。不入则无合，无合则不遇。",入菩萨行论,智慧品,,L094,,,,
不入则无合，,"not penetrate, not merge;","No penetration can there be of particle by particle,For they are both the same in lacking volume.But if they do not penetrate, they do not merge;And if they do not merge, there’s no encounter.尘尘不相入，无间等大故。不入则无合，无合则不遇。",入菩萨行论,智慧品,,L094,,,,
无合则不遇。,"not merge, there’s no encounter.","No penetration can there be of particle by particle,For they are both the same in lacking volume.But if they do not penetrate, they do not merge;And if they do not merge, there’s no encounter.尘尘不相入，无间等大故。不入则无合，无合则不遇。",入菩萨行论,智慧品,,L094,,,,
无形，无色身，,immaterial,"Consciousness is immaterial,And so one cannot speak of contact with it.A combination, too, has no reality,Just as we have previously shown.意识无色身，遇境不应理。聚亦无实故，如前应观察。",入菩萨行论,智慧品,,L096,,,,
聚亦无实故，,"A combination, too, has no reality,","Consciousness is immaterial,And so one cannot speak of contact with it.A combination, too, has no reality,Just as we have previously shown.意识无色身，遇境不应理。聚亦无实故，如前应观察。",入菩萨行论,智慧品,,L096,,,,
触,touch or contact,"If therefore there’s no touch or contact, Whence is it that feeling takes its rise? What purpose is there, then, in all our toil, For what is it, indeed, that torments what?若触非真有，则受从何生？何故逐尘劳？何苦伤何人？",入菩萨行论,智慧品,,L097,,,,
受从何生？,Whence is it that feeling takes its rise?,"If therefore there’s no touch or contact, Whence is it that feeling takes its rise? What purpose is there, then, in all our toil, For what is it, indeed, that torments what?若触非真有，则受从何生？何故逐尘劳？何苦伤何人？",入菩萨行论,智慧品,,L097,,,,
无受者,no subject for sensation,"Since there is no subject for sensation,And sensation, too, lacks all existence,How is craving not arrestedWhen all this is clearly understood?若见无受者，亦无实领受，见此实性已，云何爱不灭？",入菩萨行论,智慧品,,L098,,,,
爱识不灭,craving not arrested,"Since there is no subject for sensation,And sensation, too, lacks all existence,How is craving not arrestedWhen all this is clearly understood?若见无受者，亦无实领受，见此实性已，云何爱不灭？",入菩萨行论,智慧品,,L098,,,,
梦幻的内容,stuff of dreams and mirages.,"What we see and what we touchIs stuff of dreams and mirages.If feeling is coincident with consciousness,It follows that it is not seen thereby.所见或所触，性皆如梦幻。与心俱生故，受非心能见。",入菩萨行论,智慧品,,L099,,,,
受和识同时升起,"feeling is coincident with consciousness,","What we see and what we touchIs stuff of dreams and mirages.If feeling is coincident with consciousness,It follows that it is not seen thereby.所见或所触，性皆如梦幻。与心俱生故，受非心能见。",入菩萨行论,智慧品,,L099,,,,
识不能自领纳，,Sensation is without perception of itself,"If the one arises first, the other after, Memory occurs and not direct sensation. Sensation is without perception of itself And likewise, by another it is not perceived.后念唯能忆，非能受前心。不能自领纳，亦非它能受。",入菩萨行论,智慧品,,L100,,,,
积累所有福善,amass all the virtue,"By all the virtue I have now amassedBy composition of this book, which speaksOf entry to the Bodhisattva way,May every being tread the path to Buddhahood.造此《入行论》，所生诸福善，回愿诸众生，悉入菩萨行！",入菩萨行论,回向品,,L001,,,,
入行论,entry to the Bodhisattva way,"By all the virtue I have now amassedBy composition of this book, which speaksOf entry to the Bodhisattva way,May every being tread the path to Buddhahood.造此《入行论》，所生诸福善，回愿诸众生，悉入菩萨行！",入菩萨行论,回向品,,L001,,,,
悉入菩萨行！,May every being tread the path to Buddhahood.,"By all the virtue I have now amassedBy composition of this book, which speaksOf entry to the Bodhisattva way,May every being tread the path to Buddhahood.造此《入行论》，所生诸福善，回愿诸众生，悉入菩萨行！",入菩萨行论,回向品,,L001,,,,
身心病苦,Torment in their minds and bodies,"May beings everywhere who sufferTorment in their minds and bodiesHave, by virtue of my merit,Joy and happiness in boundless measure.周遍诸方所，身心病苦者，愿彼因吾福，得乐如大海！",入菩萨行论,回向品,,L002,,,,
愿彼因吾福，,by virtue of my merit,"May beings everywhere who sufferTorment in their minds and bodiesHave, by virtue of my merit,Joy and happiness in boundless measure.周遍诸方所，身心病苦者，愿彼因吾福，得乐如大海！",入菩萨行论,回向品,,L002,,,,
得乐如大海！,Joy and happiness in boundless measure.,"May beings everywhere who sufferTorment in their minds and bodiesHave, by virtue of my merit,Joy and happiness in boundless measure.周遍诸方所，身心病苦者，愿彼因吾福，得乐如大海！",入菩萨行论,回向品,,L002,,,,
轮回中逗留,linger in saṃsāra,"As long as they may linger in saṃsāra,May their joy be undiminished;May they taste of unsurpassed beatitudeIn constant and unbroken continuity.愿彼尽轮回，终不失安乐；愿彼皆获得，菩萨相续乐！",入菩萨行论,回向品,,L003,,,,
不失安乐,joy be undiminished,"As long as they may linger in saṃsāra,May their joy be undiminished;May they taste of unsurpassed beatitudeIn constant and unbroken continuity.愿彼尽轮回，终不失安乐；愿彼皆获得，菩萨相续乐！",入菩萨行论,回向品,,L003,,,,
享天福,taste of unsurpassed beatitude,"As long as they may linger in saṃsāra,May their joy be undiminished;May they taste of unsurpassed beatitudeIn constant and unbroken continuity.愿彼尽轮回，终不失安乐；愿彼皆获得，菩萨相续乐！",入菩萨行论,回向品,,L003,,,,
相续,In constant and unbroken continuity.,"As long as they may linger in saṃsāra,May their joy be undiminished;May they taste of unsurpassed beatitudeIn constant and unbroken continuity.愿彼尽轮回，终不失安乐；愿彼皆获得，菩萨相续乐！",入菩萨行论,回向品,,L003,,,,
获极乐的快乐,taste the bliss and peace of Sukhāvatī.,"Throughout the spheres and reaches of the world,In hellish states as many as there are,May beings who abide there tasteThe bliss and peace of Sukhāvatī.愿诸世间界，所有诸地狱，彼中众有情，悉获极乐喜！",入菩萨行论,回向品,,L004,,,,
无边激流,Torrents rain in boundless streams,"May those caught in the freezing ice be warmed,And from great clouds of BodhisattvasTorrents rain in boundless streamsTo cool those burning in infernal fires.愿彼寒狱暖！亦愿菩萨云，飘降无边水，清凉炙热苦。",入菩萨行论,回向品,,L005,,,,
地狱之火,in infernal fires,"May those caught in the freezing ice be warmed,And from great clouds of BodhisattvasTorrents rain in boundless streamsTo cool those burning in infernal fires.愿彼寒狱暖！亦愿菩萨云，飘降无边水，清凉炙热苦。",入菩萨行论,回向品,,L005,,,,
如意树,trees of miracles,"May forests where the leaves are blades and swordsBecome sweet groves and pleasant woodland glades.And may the trees of miracles appear,Supplanting those upon the hill of Shālmali.愿彼剑叶林，悉成美乐园！铁刺树枝干，咸长如意枝！",入菩萨行论,回向品,,L006,,,,
芬芳莲池,fragrant pools,"And may the very pits of hell be sweetWith fragrant pools all perfumed with the scent of lotuses,And lovely with the cries of swan and gooseAnd waterfowl so pleasing to the ear.愿狱成乐园，饰以鸥鹅雁，悦音美飞禽，芬芳大莲池！",入菩萨行论,回向品,,L007,,,,
充遍莲花香,all perfumed with the scent of lotuses,"And may the very pits of hell be sweetWith fragrant pools all perfumed with the scent of lotuses,And lovely with the cries of swan and gooseAnd waterfowl so pleasing to the ear.愿狱成乐园，饰以鸥鹅雁，悦音美飞禽，芬芳大莲池！",入菩萨行论,回向品,,L007,,,,
大堆珠宝,heaps of jewels,"May fiery coals turn into heaps of jewels,The burning ground become an even crystal floor,May crushing hills become sublime abodes:Offering temples, dwellings of the Buddhas.愿煨成宝聚，烧铁成晶地！怖畏众合山，成佛无量宫！",入菩萨行论,回向品,,L008,,,,
岩浆石,"lava, fiery stones","May the hail of weapons, lava, fiery stonesBecome henceforth a rain of flowers.And all the mutual woundings with sharp bladesBe now a rain of flowers thrown in play.岩浆石兵器，悉成散花雨！刀兵相砍杀，化为互投花！",入菩萨行论,回向品,,L009,,,,
花雨中互投花,a rain of flowers thrown in play.,"May the hail of weapons, lava, fiery stonesBecome henceforth a rain of flowers.And all the mutual woundings with sharp bladesBe now a rain of flowers thrown in play.岩浆石兵器，悉成散花雨！刀兵相砍杀，化为互投花！",入菩萨行论,回向品,,L009,,,,
陷溺在火坑中,"engulfed in fiery Vaitaraṇī,","And those engulfed in fiery Vaitaraṇī,Their flesh destroyed, their bones bleached white as kunda flowers,May they, through all my merits’ strength, have godlike formsAnd sport with goddesses in Mandākinī’s peaceful streams.陷溺似火燃，无极大河众，皮肉熔蚀尽，骨露水仙白。愿彼因吾福，得获妙色身，闲浴天池中，天女共悠游！",入菩萨行论,回向品,,L010,,,,
骨露水仙白。,And sport with goddesses in Mandākinī’s peaceful streams.,"And those engulfed in fiery Vaitaraṇī,Their flesh destroyed, their bones bleached white as kunda flowers,May they, through all my merits’ strength, have godlike formsAnd sport with goddesses in Mandākinī’s peaceful streams.陷溺似火燃，无极大河众，皮肉熔蚀尽，骨露水仙白。愿彼因吾福，得获妙色身，闲浴天池中，天女共悠游！",入菩萨行论,回向品,,L010,,,,
因为我的功德,through all my merits’ strength,"And those engulfed in fiery Vaitaraṇī,Their flesh destroyed, their bones bleached white as kunda flowers,May they, through all my merits’ strength, have godlike formsAnd sport with goddesses in Mandākinī’s peaceful streams.陷溺似火燃，无极大河众，皮肉熔蚀尽，骨露水仙白。愿彼因吾福，得获妙色身，闲浴天池中，天女共悠游！",入菩萨行论,回向品,,L010,,,,
妙色身,godlike forms,"And those engulfed in fiery Vaitaraṇī,Their flesh destroyed, their bones bleached white as kunda flowers,May they, through all my merits’ strength, have godlike formsAnd sport with goddesses in Mandākinī’s peaceful streams.陷溺似火燃，无极大河众，皮肉熔蚀尽，骨露水仙白。愿彼因吾福，得获妙色身，闲浴天池中，天女共悠游！",入菩萨行论,回向品,,L010,,,,
天女/女神,goddess,"And those engulfed in fiery Vaitaraṇī,Their flesh destroyed, their bones bleached white as kunda flowers,May they, through all my merits’ strength, have godlike formsAnd sport with goddesses in Mandākinī’s peaceful streams.陷溺似火燃，无极大河众，皮肉熔蚀尽，骨露水仙白。愿彼因吾福，得获妙色身，闲浴天池中，天女共悠游！",入菩萨行论,回向品,,L010,,,,
云何狱中隼，,the henchmen of the Deadly Lord,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
驱走恐惧夜,drives away our dreadful night?,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
看向天边,look skyward,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
平息罪恶,sins be quenched,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
吃腐肉的乌鸦,the carrion crows,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
令人害怕的秃鹫,the frightful vultures,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
金刚手菩萨金光万现,the shining form of Vajrapāṇi,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
灭罪心欢喜,quench the sin in joy,"“What fear is it,” they’ll ask, “that grips the henchmen of the Deadly Lord, the frightful vultures,and the carrion crows?What noble strength is it that brings us joy and drives away our dreadful night?”And looking skyward they will see the shining form of Vajrapāṇi.Then may their sins be quenched in joy and may they go to him.云何狱中隼，卒鹫顿生惧？谁有此妙力，除暗生欢喜？思已望空际，喜见金刚手。愿以此欣喜，远罪随密迹！",入菩萨行论,回向品,,L011,,,,
沸腾的地狱火,the seething lava-flood of hell,"And when they see the seething lava-flood of hell，Extinguished in a rain of blossoms, drenched in fragrant streams,At once fulfilled in bliss, they’ll ask, “How can this be?”May then the denizens of hell behold the One Who Holds the Lotus.愿狱有情见，香水拌花雨，自天迅飘降，熄灭炽狱火。安乐意喜足，心思何因缘？思时望空际，喜见圣观音！",入菩萨行论,回向品,,L012,,,,
在花雨中熄灭,Extinguished in a rain of blossoms,"And when they see the seething lava-flood of hellExtinguished in a rain of blossoms, drenched in fragrant streams,At once fulfilled in bliss, they’ll ask, “How can this be?”May then the denizens of hell behold the One Who Holds the Lotus.愿狱有情见，香水拌花雨，自天迅飘降，熄灭炽狱火。安乐意喜足，心思何因缘？思时望空际，喜见圣观音！",入菩萨行论,回向品,,L012,,,,
安乐欢喜满足,fulfilled in bliss,"And when they see the seething lava-flood of hellExtinguished in a rain of blossoms, drenched in fragrant streams,At once fulfilled in bliss, they’ll ask, “How can this be?”May then the denizens of hell behold the One Who Holds the Lotus.愿狱有情见，香水拌花雨，自天迅飘降，熄灭炽狱火。安乐意喜足，心思何因缘？思时望空际，喜见圣观音！",入菩萨行论,回向品,,L012,,,,
地狱的民众,the denizens of hell,"And when they see the seething lava-flood of hellExtinguished in a rain of blossoms, drenched in fragrant streams,At once fulfilled in bliss, they’ll ask, “How can this be?”May then the denizens of hell behold the One Who Holds the Lotus.愿狱有情见，香水拌花雨，自天迅飘降，熄灭炽狱火。安乐意喜足，心思何因缘？思时望空际，喜见圣观音！",入菩萨行论,回向品,,L012,,,,
被香气流萦绕,drenched in fragrant streams,"And when they see the seething lava-flood of hellExtinguished in a rain of blossoms, drenched in fragrant streams,At once fulfilled in bliss, they’ll ask, “How can this be?”May then the denizens of hell behold the One Who Holds the Lotus.愿狱有情见，香水拌花雨，自天迅飘降，熄灭炽狱火。安乐意喜足，心思何因缘？思时望空际，喜见圣观音！",入菩萨行论,回向品,,L012,,,,
消除畏惧,throw away your fears,"“Friends, throw away your fears and quickly gather here.For who is it who comes to us to banish dread, this gleaming youth with bound-up hair,This loving Bodhisattva saving and protecting every being, Whose power relieves all pain, bestowing joy?愿狱众有情，欢呼见文殊：友朋速来此！吾上有文殊，五髻光灿灿。已生菩提心，力能灭诸苦，引乐护众生，令畏尽消除，谁愿舍彼去？",入菩萨行论,回向品,,L013,,,,
驱逐恐惧,banish dread,"“Friends, throw away your fears and quickly gather here.For who is it who comes to us to banish dread, this gleaming youth with bound-up hair,This loving Bodhisattva saving and protecting every being, Whose power relieves all pain, bestowing joy?愿狱众有情，欢呼见文殊：友朋速来此！吾上有文殊，五髻光灿灿。已生菩提心，力能灭诸苦，引乐护众生，令畏尽消除，谁愿舍彼去？",入菩萨行论,回向品,,L013,,,,
予乐拔苦,relieve all pain & bestow joy,"“Friends, throw away your fears and quickly gather here.For who is it who comes to us to banish dread, this gleaming youth with bound-up hair,This loving Bodhisattva saving and protecting every being, Whose power relieves all pain, bestowing joy?愿狱众有情，欢呼见文殊：友朋速来此！吾上有文殊，五髻光灿灿。已生菩提心，力能灭诸苦，引乐护众生，令畏尽消除，谁愿舍彼去？",入菩萨行论,回向品,,L013,,,,
眼睛被慈悲湿润,eyes moist with compassion,"“Behold the hundred gods who lay their crowns before his lotus feet,The rain of flowers that falls upon his head, his eyes moist with compassion,The splendor of his house that echoes praises of a thousand goddesses!”彼居悦意宫，天女齐歌颂，着冠百天神，齐礼莲足前，花雨淋髻顶，悲泪润慈目。",入菩萨行论,回向品,,L014,,,,
看见普贤菩萨,see Mañjughoṣha,"“Behold the hundred gods who lay their crowns before his lotus feet,The rain of flowers that falls upon his head, his eyes moist with compassion,The splendor of his house that echoes praises of a thousand goddesses!”彼居悦意宫，天女齐歌颂，着冠百天神，齐礼莲足前，花雨淋髻顶，悲泪润慈目。",入菩萨行论,回向品,,L014,,,,
以吾善根力,through my roots of virtue,"May those in hell thus cry on seeing Mañjughoṣha. And likewise, through my roots of virtue,Seeing Bodhisattvas like Samantabhadra, free from stain,Those clouds of bliss all laden with a cooling scented rain,May all those languishing in hell come now to perfect joy.复愿狱有情，以吾善根力，悉见普贤等，无碍菩萨云，飘降芬芳雨，清凉复安乐；见已彼等众，由衷生欢喜！",入菩萨行论,回向品,,L015,,,,
普贤菩萨,"Samantabhadra, free from stain,","May those in hell thus cry on seeing Mañjughoṣha. And likewise, through my roots of virtue,Seeing Bodhisattvas like Samantabhadra, free from stain,Those clouds of bliss all laden with a cooling scented rain,May all those languishing in hell come now to perfect joy.复愿狱有情，以吾善根力，悉见普贤等，无碍菩萨云，飘降芬芳雨，清凉复安乐；见已彼等众，由衷生欢喜！",入菩萨行论,回向品,,L015,,,,
菩萨云,clouds of bliss,"May those in hell thus cry on seeing Mañjughoṣha. And likewise, through my roots of virtue,Seeing Bodhisattvas like Samantabhadra, free from stain,Those clouds of bliss all laden with a cooling scented rain,May all those languishing in hell come now to perfect joy.复愿狱有情，以吾善根力，悉见普贤等，无碍菩萨云，飘降芬芳雨，清凉复安乐；见已彼等众，由衷生欢喜！",入菩萨行论,回向品,,L015,,,,
清凉芬芳雨,with a cooling scented rain,May those in hell thus cry on seeing Mañjugho,入菩萨行论,回向品,,L015,,,,
地狱里的苦难众生,those languishing in hell,"May those in hell thus cry on seeing Mañjughoṣha. And likewise, through my roots of virtue,Seeing Bodhisattvas like Samantabhadra, free from stain,Those clouds of bliss all laden with a cooling scented rain,May all those languishing in hell come now to perfect joy.复愿狱有情，以吾善根力，悉见普贤等，无碍菩萨云，飘降芬芳雨，清凉复安乐；见已彼等众，由衷生欢喜！",入菩萨行论,回向品,,L015,,,,
旁生,the stooping animals,"And may the stooping animals be freedFrom fear of being preyed upon, each other’s food.And may the famished spirits have such joyAs those who dwell within the northern continent.愿彼诸旁生，免遭强食畏！复愿饿鬼获，北俱卢人乐！",入菩萨行论,回向品,,L016,,,,
饿鬼,the famished spirits,"And may the stooping animals be freedFrom fear of being preyed upon, each other’s food.And may the famished spirits have such joyAs those who dwell within the northern continent.愿彼诸旁生，免遭强食畏！复愿饿鬼获，北俱卢人乐！",入菩萨行论,回向品,,L016,,,,
北俱卢人,dwell within the northern continent,"And may the stooping animals be freedFrom fear of being preyed upon, each other’s food.And may the famished spirits have such joyAs those who dwell within the northern continent.愿彼诸旁生，免遭强食畏！复愿饿鬼获，北俱卢人乐！",入菩萨行论,回向品,,L016,,,,
（身心）饱足,be replete and satisfied,"And may they be replete and satisfied.By streams of milk that pour.From noble Lord Avalokita’s hand,And bathing in it, may they be refreshed and cooled.愿圣观世音，手出甘露乳，饱足饿鬼众，永浴恒清凉！",入菩萨行论,回向品,,L017,,,,
出甘露,pour streams of milk,"And may they be replete and satisfied.By streams of milk that pour.From noble Lord Avalokita’s hand,And bathing in it, may they be refreshed and cooled.愿圣观世音，手出甘露乳，饱足饿鬼众，永浴恒清凉！",入菩萨行论,回向品,,L017,,,,
愿盲见形色，,may the blind receive their sight,"And may the blind receive their sight,And may the deaf begin to hear,And women near their time bring forth,Like Māyādevī, free from all travail.愿盲见形色，聋者常闻声！如彼摩耶女，孕妇产无碍！",入菩萨行论,回向品,,L018,,,,
愿聋者能听见,"may the deaf begin to hear,","And may the blind receive their sight,And may the deaf begin to hear,And women near their time bring forth,Like Māyādevī, free from all travail.愿盲见形色，聋者常闻声！如彼摩耶女，孕妇产无碍！",入菩萨行论,回向品,,L018,,,,
远离（生产的）痛苦,free from all travail,"And may the blind receive their sight,And may the deaf begin to hear,And women near their time bring forth,Like Māyādevī, free from all travail.愿盲见形色，聋者常闻声！如彼摩耶女，孕妇产无碍！",入菩萨行论,回向品,,L018,,,,
摩耶,Like Māyādevī,"And may the blind receive their sight,And may the deaf begin to hear,And women near their time bring forth,Like Māyādevī, free from all travail.愿盲见形色，聋者常闻声！如彼摩耶女，孕妇产无碍！",入菩萨行论,回向品,,L018,,,,
愿裸者获衣裳，,may the naked now be clothed,"And may the naked now be clothed,And all the hungry eat their fill.And may those parched with thirst receivePure waters and delicious drink.愿裸获衣裳，饥者得足食，渴者得净水、妙味诸甘饮！",入菩萨行论,回向品,,L019,,,,
又热又渴者得净水、,parched with thirst receive pure water,"And may the naked now be clothed,And all the hungry eat their fill.And may those parched with thirst receivePure waters and delicious drink.愿裸获衣裳，饥者得足食，渴者得净水、妙味诸甘饮！",入菩萨行论,回向品,,L019,,,,
愿贫得财富，,"May the poor and destitute find wealth,","May the poor and destitute find wealth,The haggard and the careworn, joy.May those now in despair be whole in mind,Endowed with sterling constancy.愿贫得财富，苦者享安乐！愿彼绝望者，振奋意永固！",入菩萨行论,回向品,,L020,,,,
憔悴苦者,The haggard and the careworn,"May the poor and destitute find wealth,The haggard and the careworn, joy.May those now in despair be whole in mind,Endowed with sterling constancy.愿贫得财富，苦者享安乐！愿彼绝望者，振奋意永固！",入菩萨行论,回向品,,L020,,,,
振奋意坚强,Endowed with sterling constancy,"May the poor and destitute find wealth,The haggard and the careworn, joy.May those now in despair be whole in mind,Endowed with sterling constancy.愿贫得财富，苦者享安乐！愿彼绝望者，振奋意永固！",入菩萨行论,回向品,,L020,,,,
每个生病有情，,every being ailing with disease,May every being ailing with diseaseBe freed at once from every malady.May every sickness that afflicts the livingBe wholly and forever absent from the world.愿诸病有情，速脱疾病苦！亦愿众生疾，毕竟永不生！,入菩萨行论,回向品,,L021,,,,
远离各种疾病苦,Be freed from every malady,May every being ailing with diseaseBe freed at once from every malady.May every sickness that afflicts the livingBe wholly and forever absent from the world.愿诸病有情，速脱疾病苦！亦愿众生疾，毕竟永不生！,入菩萨行论,回向品,,L021,,,,
危害友情的各种疾病,every sickness that afflicts the living,May every being ailing with diseaseBe freed at once from every malady.May every sickness that afflicts the livingBe wholly and forever absent from the world.愿诸病有情，速脱疾病苦！亦愿众生疾，毕竟永不生！,入菩萨行论,回向品,,L021,,,,
永远完全不生,wholly and forever absent from the world,May every being ailing with diseaseBe freed at once from every malady.May every sickness that afflicts the livingBe wholly and forever absent from the world.愿诸病有情，速脱疾病苦！亦愿众生疾，毕竟永不生！,入菩萨行论,回向品,,L021,,,,
畏惧的人不再畏惧,go in dread have no more fear,May those who go in dread have no more fear.May captives be unchained and now set free.And may the weak receive their strength.May living beings help each other in kindness.愿畏无所惧，缚者得解脱！弱者力强壮，心思互饶益！,入菩萨行论,回向品,,L022,,,,
被缚者得解脱,captives be unchained,May those who go in dread have no more fear.May captives be unchained and now set free.And may the weak receive their strength.May living beings help each other in kindness.愿畏无所惧，缚者得解脱！弱者力强壮，心思互饶益！,入菩萨行论,回向品,,L022,,,,
不用辛劳,"without the need of toil,","May travelers upon the roadFind happiness no matter where they go,And may they gain, without the need of toil,The goals on which they set their hearts.愿诸营商贾，处处皆安乐！所求一切利，无劳悉成办！",入菩萨行论,回向品,,L023,,,,
成办一切,gain the goals,"May travelers upon the roadFind happiness no matter where they go,And may they gain, without the need of toil,The goals on which they set their hearts.愿诸营商贾，处处皆安乐！所求一切利，无劳悉成办！",入菩萨行论,回向品,,L023,,,,
亲友共欢聚,sweet reunion with their kith and kin.,"May those who put to sea in boat or ship,Attain the ports that they desire,And may they safely come to shoreAnd sweet reunion with their kith and kin.愿诸航行者，成办意所愿，安抵河海岸，亲友共欢聚！",入菩萨行论,回向品,,L024,,,,
荒郊迷路者,lose their way and wander in the wild,"May those who lose their way and wanderIn the wild find fellow travelers.And safe from threat of thieves and savage beasts,May they be tireless and their journey light.愿迷荒郊者，幸遇诸商旅，无有盗虎惧，无倦顺利行！",入菩萨行论,回向品,,L025,,,,
没有强盗野兽的威胁,safe from threat of thieves and savage beasts,"May those who lose their way and wanderIn the wild find fellow travelers.And safe from threat of thieves and savage beasts,May they be tireless and their journey light.愿迷荒郊者，幸遇诸商旅，无有盗虎惧，无倦顺利行！",入菩萨行论,回向品,,L025,,,,
老弱无怙者，,"children and the aged, and all those without protection","May children and the aged, and all those without protectionWandering in the fearful, pathless wastes,Who fall asleep unconscious of their peril,Have pure celestial beings as their guardians.愿天慈守护，无路险难处，老弱无怙者，愚痴颠狂徒！",入菩萨行论,回向品,,L026,,,,
对险境无知觉,unconscious of their peril,"May children and the aged, and all those without protectionWandering in the fearful, pathless wastes,Who fall asleep unconscious of their peril,Have pure celestial beings as their guardians.愿天慈守护，无路险难处，老弱无怙者，愚痴颠狂徒！",入菩萨行论,回向品,,L026,,,,
天人守护,celestial beings as their guardians,"May children and the aged, and all those without protectionWandering in the fearful, pathless wastes,Who fall asleep unconscious of their peril,Have pure celestial beings as their guardians.愿天慈守护，无路险难处，老弱无怙者，愚痴颠狂徒！",入菩萨行论,回向品,,L026,,,,
远离束缚,be freed from states of bondage,"May all be freed from states of bondage,May they be possessed of wisdom, faith, and love.With perfect sustenance and conduct,May they always have remembrance of their former lives.愿脱无暇难，具信慈爱慧，食用悉富饶，时时忆宿命！",入菩萨行论,回向品,,L027,,,,
充足的食物养料,With perfect sustenance,"May all be freed from states of bondage,May they be possessed of wisdom, faith, and love.With perfect sustenance and conduct,May they always have remembrance of their former lives.愿脱无暇难，具信慈爱慧，食用悉富饶，时时忆宿命！",入菩萨行论,回向品,,L027,,,,
忆宿命,have remembrance of their former lives,"May all be freed from states of bondage,May they be possessed of wisdom, faith, and love.With perfect sustenance and conduct,May they always have remembrance of their former lives.愿脱无暇难，具信慈爱慧，食用悉富饶，时时忆宿命！",入菩萨行论,回向品,,L027,,,,
受用无尽,have unrestricted wealth,"May everyone have unrestricted wealthJust like the treasury of space,Enjoying it according to their wish,Without a trace of harm or enmity.受用愿无尽，犹如虚空藏！无诤亦无害，自在享天年！",入菩萨行论,回向品,,L028,,,,
虚空藏,the treasury of space,"May everyone have unrestricted wealthJust like the treasury of space,Enjoying it according to their wish,Without a trace of harm or enmity.受用愿无尽，犹如虚空藏！无诤亦无害，自在享天年！",入菩萨行论,回向品,,L028,,,,
没有一丝伤害恶意,Without a trace of harm or enmity.,"May everyone have unrestricted wealthJust like the treasury of space,Enjoying it according to their wish,Without a trace of harm or enmity.受用愿无尽，犹如虚空藏！无诤亦无害，自在享天年！",入菩萨行论,回向品,,L028,,,,
愿卑寒微士，,"May beings destitute of splendor,","May beings destitute of splendor,Be magnificent and bright.And those who suffer from deformityAcquire great beauty and perfection.愿卑寒微士，容光悉焕发！苦行憔悴者，健朗形庄严！",入菩萨行论,回向品,,L029,,,,
苦行憔悴者，,suffer from deformity,"May beings destitute of splendor,Be magnificent and bright.And those who suffer from deformityAcquire great beauty and perfection.愿卑寒微士，容光悉焕发！苦行憔悴者，健朗形庄严！",入菩萨行论,回向品,,L029,,,,
傲慢者,The proud and haughty,"May all the women of the worldAttain the strength of masculinityAnd may the lowly come to excellence,The proud and haughty lose their arrogance.愿世娇弱女，悉成男子汉！寒门晋显贵，慢者转谦逊！",入菩萨行论,回向品,,L030,,,,
因吾诸福德，,"by all the merit I have gained,","And thus by all the merit I have gained,May every being, leaving none aside,Abandon all their evil waysEmbracing goodness now and ever more.愿诸有情众，因吾诸福德，悉断一切恶，常乐福善行！",入菩萨行论,回向品,,L031,,,,
不舍弃任何一个众生,"leaving none aside,","And thus by all the merit I have gained,May every being, leaving none aside,Abandon all their evil waysEmbracing goodness now and ever more.愿诸有情众，因吾诸福德，悉断一切恶，常乐福善行！",入菩萨行论,回向品,,L031,,,,
断一切恶，,Abandon all their evil ways,"And thus by all the merit I have gained,May every being, leaving none aside,Abandon all their evil waysEmbracing goodness now and ever more.愿诸有情众，因吾诸福德，悉断一切恶，常乐福善行！",入菩萨行论,回向品,,L031,,,,
众善奉行,Embrace goodness now and ever more.,"And thus by all the merit I have gained,May every being, leaving none aside,Abandon all their evil waysEmbracing goodness now and ever more.愿诸有情众，因吾诸福德，悉断一切恶，常乐福善行！",入菩萨行论,回向品,,L031,,,,
不舍觉心,never separate bodhichitta,"From bodhichitta may they never separate,And constantly engage in Bodhisattva actions.May they be accepted as disciples by the Buddhas,Drawing back from what is demons’ work.愿不舍觉心，委身菩提行，诸佛恒提携，断尽诸魔业！",入菩萨行论,回向品,,L032,,,,
不断积极菩提行,constantly engage in Bodhisattva actions.,"From bodhichitta may they never separate,And constantly engage in Bodhisattva actions.May they be accepted as disciples by the Buddhas,Drawing back from what is demons’ work.愿不舍觉心，委身菩提行，诸佛恒提携，断尽诸魔业！",入菩萨行论,回向品,,L032,,,,
断尽诸魔业！,Drawing back from what is demons’ work.,"From bodhichitta may they never separate,And constantly engage in Bodhisattva actions.May they be accepted as disciples by the Buddhas,Drawing back from what is demons’ work.愿不舍觉心，委身菩提行，诸佛恒提携，断尽诸魔业！",入菩萨行论,回向品,,L032,,,,
万寿无疆！,Enjoy an unsurpassed longevity.,"And may these beings, each and every one,Enjoy an unsurpassed longevity.Living always in contentment,May the very name of death be strange to them.愿诸有情众，万寿永无疆！安乐度时日，不闻死殁名！",入菩萨行论,回向品,,L033,,,,
生活安乐,"Living always in contentment,","And may these beings, each and every one,Enjoy an unsurpassed longevity.Living always in contentment,May the very name of death be strange to them.愿诸有情众，万寿永无疆！安乐度时日，不闻死殁名！",入菩萨行论,回向品,,L033,,,,
于诸方所，,In all the ten directions and on every side,"In all the ten directions and on every sideMay groves of wish-fulfilling trees abound,Resounding with the sweetness of the Teachings,Spoken by the Buddhas and their Bodhisattva heirs.愿于诸方所，遍长如意林，充满佛佛子，所宣妙法音！",入菩萨行论,回向品,,L034,,,,
到处都是如意林,groves of wish-fulfilling trees abound,"In all the ten directions and on every sideMay groves of wish-fulfilling trees abound,Resounding with the sweetness of the Teachings,Spoken by the Buddhas and their Bodhisattva heirs.愿于诸方所，遍长如意林，充满佛佛子，所宣妙法音！",入菩萨行论,回向品,,L034,,,,
佛子,Bodhisattva heirs.,"In all the ten directions and on every sideMay groves of wish-fulfilling trees abound,Resounding with the sweetness of the Teachings,Spoken by the Buddhas and their Bodhisattva heirs.愿于诸方所，遍长如意林，充满佛佛子，所宣妙法音！",入菩萨行论,回向品,,L034,,,,
普愿十方地，,"And may the earth be wholesome everywhere,","And may the earth be wholesome everywhere,Free from boulders, cliffs, and chasms,Flat and even like a level palm,And smooth like lapis lazuli.普愿十方地，无砾无荆棘，平坦如舒掌，柔软似琉璃！",入菩萨行论,回向品,,L035,,,,
无砾无荆棘，,"Free from boulders, cliffs, and chasms,","And may the earth be wholesome everywhere,Free from boulders, cliffs, and chasms,Flat and even like a level palm,And smooth like lapis lazuli.普愿十方地，无砾无荆棘，平坦如舒掌，柔软似琉璃！",入菩萨行论,回向品,,L035,,,,
柔软似琉璃！,smooth like lapis lazuli.,"And may the earth be wholesome everywhere,Free from boulders, cliffs, and chasms,Flat and even like a level palm,And smooth like lapis lazuli.普愿十方地，无砾无荆棘，平坦如舒掌，柔软似琉璃！",入菩萨行论,回向品,,L035,,,,
妙功德庄严道场,Adorning them with every excellence.,"For many circles of disciples,May multitudes of BodhisattvasLive in every land,Adorning them with every excellence.愿诸菩萨众，安住闻法眷，各以妙功德，庄严佛道场！",入菩萨行论,回向品,,L036,,,,
恒听闻法音,Perceive the constant sound of Dharma.,"From birdsong and the sighing of the trees,From shafts of light and from the sky itself,May living beings, each and every one,Perceive the constant sound of Dharma.愿诸有情众，相续恒听闻，鸟树虚空明，所出妙法音！",入菩萨行论,回向品,,L037,,,,
无边云供养,"clouds of offerings unbounded,","And always may they come into the presence of the Buddhas,And meet with Bodhisattvas, offspring of the same.With clouds of offerings unbounded,May the teachers of the world be worshipped.愿彼常值佛，以及诸佛子，并以无边云，献供众生师！",入菩萨行论,回向品,,L038,,,,
如法行,do according to the Dharma,"May kindly spirits bring the rains on time,For harvests to be rich and plentiful.May princes rule according to the Dharma;May the world be blessed with all prosperity.愿天降时雨，五谷悉丰收！仁王如法行，世事皆兴隆！",入菩萨行论,回向品,,L039,,,,
世界祈福一切兴隆！,the world be blessed with all prosperity.,"May kindly spirits bring the rains on time,For harvests to be rich and plentiful.May princes rule according to the Dharma;May the world be blessed with all prosperity.愿天降时雨，五谷悉丰收！仁王如法行，世事皆兴隆！",入菩萨行论,回向品,,L039,,,,
咒语,secret words,"May medicines be full of strength;May secret words of power be chanted with success.May spirits of the air that feed on fleshBe kind, their minds imbued with pity.愿药具速效，咒语咸灵验！空行罗刹等，悉具慈悲心！",入菩萨行论,回向品,,L040,,,,
空行罗刹,spirits of the air that feed on flesh,"May medicines be full of strength;May secret words of power be chanted with success.May spirits of the air that feed on fleshBe kind, their minds imbued with pity.愿药具速效，咒语咸灵验！空行罗刹等，悉具慈悲心！",入菩萨行论,回向品,,L040,,,,
他们内心充满怜悯,their minds imbued with pity,"May medicines be full of strength;May secret words of power be chanted with success.May spirits of the air that feed on fleshBe kind, their minds imbued with pity.愿药具速效，咒语咸灵验！空行罗刹等，悉具慈悲心！",入菩萨行论,回向品,,L040,,,,
不再受苦,never suffer anguish.,"May beings never suffer anguish.Let them not be sick nor evilly behave.May they have no fear, nor suffer insults.Always may their minds be free from sorrow.愿众无苦痛，无病未造罪！无惧不遭轻，毕竟无不乐！",入菩萨行论,回向品,,L041,,,,
不造罪,no evilly behave,"May beings never suffer anguish.Let them not be sick nor evilly behave.May they have no fear, nor suffer insults.Always may their minds be free from sorrow.愿众无苦痛，无病未造罪！无惧不遭轻，毕竟无不乐！",入菩萨行论,回向品,,L041,,,,
不受侮辱轻视,no suffer insults.,"May beings never suffer anguish.Let them not be sick nor evilly behave.May they have no fear, nor suffer insults.Always may their minds be free from sorrow.愿众无苦痛，无病未造罪！无惧不遭轻，毕竟无不乐！",入菩萨行论,回向品,,L041,,,,
内心没有悲伤,their minds be free from sorrow.,"May beings never suffer anguish.Let them not be sick nor evilly behave.May they have no fear, nor suffer insults.Always may their minds be free from sorrow.愿众无苦痛，无病未造罪！无惧不遭轻，毕竟无不乐！",入菩萨行论,回向品,,L041,,,,
读诵 兴盛,reading and reciting widely flourish.,"In monasteries, temples, and the like,May reading and reciting widely flourish.May harmony prevail among the Saṅgha;May its purposes be all fulfilled.愿诸伽蓝寺，读诵以兴盛！僧伽常和合，僧事悉成办！",入菩萨行论,回向品,,L042,,,,
僧伽常和合，,harmony prevail among the Saṅgha;,"In monasteries, temples, and the like,May reading and reciting widely flourish.May harmony prevail among the Saṅgha;May its purposes be all fulfilled.愿诸伽蓝寺，读诵以兴盛！僧伽常和合，僧事悉成办！",入菩萨行论,回向品,,L042,,,,
悉成办！,be all fulfilled.,"In monasteries, temples, and the like,May reading and reciting widely flourish.May harmony prevail among the Saṅgha;May its purposes be all fulfilled.愿诸伽蓝寺，读诵以兴盛！僧伽常和合，僧事悉成办！",入菩萨行论,回向品,,L042,,,,
住阿兰若,"perfect places for retreat in solitude,","May ordained monks, intent upon the practice,Find perfect places for retreat in solitude,Abandon every vagrant thought,And meditate with trained and serviceable minds.愿欲学比丘，悉住阿兰若，断诸散乱已，轻安堪修善！",入菩萨行论,回向品,,L043,,,,
断诸散乱,"Abandon every vagrant thought,","May ordained monks, intent upon the practice,Find perfect places for retreat in solitude,Abandon every vagrant thought,And meditate with trained and serviceable minds.愿欲学比丘，悉住阿兰若，断诸散乱已，轻安堪修善！",入菩萨行论,回向品,,L043,,,,
轻安的心来修行,meditate with trained and serviceable minds.,"May ordained monks, intent upon the practice,Find perfect places for retreat in solitude,Abandon every vagrant thought,And meditate with trained and serviceable minds.愿欲学比丘，悉住阿兰若，断诸散乱已，轻安堪修善！",入菩萨行论,回向品,,L043,,,,
得利养供养,have all their wants supplied;,May nuns have all their wants supplied; May quarreling and spite be strange to them. Let all who have embraced monastic life Uphold a pure and unimpaired observance.愿尼得利养，断诤远诸害！如是众僧尼，戒圆无缺憾！,入菩萨行论,回向品,,L044,,,,
愿争论和怨恨远离他们,May quarreling and spite be strange to them.,May nuns have all their wants supplied; May quarreling and spite be strange to them. Let all who have embraced monastic life Uphold a pure and unimpaired observance.愿尼得利养，断诤远诸害！如是众僧尼，戒圆无缺憾！,入菩萨行论,回向品,,L044,,,,
戒行圆满,Uphold a pure and unimpaired observance.,May nuns have all their wants supplied; May quarreling and spite be strange to them. Let all who have embraced monastic life Uphold a pure and unimpaired observance.愿尼得利养，断诤远诸害！如是众僧尼，戒圆无缺憾！,入菩萨行论,回向品,,L044,,,,
犯戒者,break their discipline,"May those who break their discipline repent,And always may they strive to cleanse away their faults.And thus may they acquire a fortunate rebirth,Wherein to practice stainless discipline.犯者愿生悔，时时忏罪业！寿尽生善趣，不复失禁戒！",入菩萨行论,回向品,,L045,,,,
生忏悔,repent,"May those who break their discipline repent,And always may they strive to cleanse away their faults.And thus may they acquire a fortunate rebirth,Wherein to practice stainless discipline.犯者愿生悔，时时忏罪业！寿尽生善趣，不复失禁戒！",入菩萨行论,回向品,,L045,,,,
忏罪业！,strive to cleanse away their faults.,"May those who break their discipline repent,And always may they strive to cleanse away their faults.And thus may they acquire a fortunate rebirth,Wherein to practice stainless discipline.犯者愿生悔，时时忏罪业！寿尽生善趣，不复失禁戒！",入菩萨行论,回向品,,L045,,,,
生善趣，,"acquire a fortunate rebirth,","May those who break their discipline repent,And always may they strive to cleanse away their faults.And thus may they acquire a fortunate rebirth,Wherein to practice stainless discipline.犯者愿生悔，时时忏罪业！寿尽生善趣，不复失禁戒！",入菩萨行论,回向品,,L045,,,,
不失禁戒！,practice stainless discipline.,"May those who break their discipline repent,And always may they strive to cleanse away their faults.And thus may they acquire a fortunate rebirth,Wherein to practice stainless discipline.犯者愿生悔，时时忏罪业！寿尽生善趣，不复失禁戒！",入菩萨行论,回向品,,L045,,,,
受尊崇，,be revered,"May wise and learned beings be revered,And always be sustained by alms.May they be pure in mind,And may their fame spread far and wide.愿智受尊崇，化缘皆得足！身心悉清净，令誉遍诸方！",入菩萨行论,回向品,,L046,,,,
靠布施得供养,be sustained by alms.,"May wise and learned beings be revered,And always be sustained by alms.May they be pure in mind,And may their fame spread far and wide.愿智受尊崇，化缘皆得足！身心悉清净，令誉遍诸方！",入菩萨行论,回向品,,L046,,,,
身心清净，,"be pure in mind,","May wise and learned beings be revered,And always be sustained by alms.May they be pure in mind,And may their fame spread far and wide.愿智受尊崇，化缘皆得足！身心悉清净，令誉遍诸方！",入菩萨行论,回向品,,L046,,,,
名誉传四方,fame spread far and wide.,"May wise and learned beings be revered,And always be sustained by alms.May they be pure in mind,And may their fame spread far and wide.愿智受尊崇，化缘皆得足！身心悉清净，令誉遍诸方！",入菩萨行论,回向品,,L046,,,,
不堕趣苦,no languish in the lower realms,"May beings never languish in the lower realms,May pain and hardship be unknown to them.With bodies greater than the gods,May they attain enlightenment without delay.愿离恶趣苦，以及诸艰困，复以胜天身，迅速成正觉！",入菩萨行论,回向品,,L047,,,,
迅速成正觉！,attain enlightenment,"May beings never languish in the lower realms,May pain and hardship be unknown to them.With bodies greater than the gods,May they attain enlightenment without delay.愿离恶趣苦，以及诸艰困，复以胜天身，迅速成正觉！",入菩萨行论,回向品,,L047,,,,
供养诸佛,Make offerings to all the Buddhas.,May beings time and time againMake offerings to all the Buddhas.And with the Buddha’s unimagined blissMay they enjoy undimmed and constant happiness.愿诸有情众，殷勤供诸佛，依佛无边福，恒常获安乐！,入菩萨行论,回向品,,L048,,,,
依佛加持,with the Buddha’s unimagined bliss,May beings time and time againMake offerings to all the Buddhas.And with the Buddha’s unimagined blissMay they enjoy undimmed and constant happiness.愿诸有情众，殷勤供诸佛，依佛无边福，恒常获安乐！,入菩萨行论,回向品,,L048,,,,
恒常获安乐！,enjoy undimmed and constant happiness.,May beings time and time againMake offerings to all the Buddhas.And with the Buddha’s unimagined blissMay they enjoy undimmed and constant happiness.愿诸有情众，殷勤供诸佛，依佛无边福，恒常获安乐！,入菩萨行论,回向品,,L048,,,,
成办,fulfill,May all the Bodhisattvas now fulfillTheir high intention for the sake of wanderers.May sentient beings now obtainAll that their Guardians wish for them.菩萨愿如意，成办众生利！有情愿悉得，怙主慈护念！,入菩萨行论,回向品,,L049,,,,
众生利！,for the sake of wanderers.,May all the Bodhisattvas now fulfillTheir high intention for the sake of wanderers.May sentient beings now obtainAll that their Guardians wish for them.菩萨愿如意，成办众生利！有情愿悉得，怙主慈护念！,入菩萨行论,回向品,,L049,,,,
独觉声闻,the Hearers and Pratyekabuddhas,"And may the Hearers and PratyekabuddhasGain their perfect happiness.And till, through Mañjughoṣha’s perfect kindness,I attain the ground of Perfect Joy 独觉声闻众，愿获涅乐！",入菩萨行论,回向品,,L050,,,,
蒙文殊恩,"through Mañjughoṣha’s perfect kindness,","And till, through Mañjughoṣha’s perfect kindness,I attain the ground of Perfect JoyMay I remember all my livesAnd enter into the monastic state.未登极喜前，愿蒙文殊恩，常忆己宿命，出家恒为僧！",入菩萨行论,回向品,,L051,,,,
获得极喜,attain the ground of Perfect Joy,"And till, through Mañjughoṣha’s perfect kindness,I attain the ground of Perfect JoyMay I remember all my livesAnd enter into the monastic state.未登极喜前，愿蒙文殊恩，常忆己宿命，出家恒为僧！",入菩萨行论,回向品,,L051,,,,
圆满寂静,in perfect solitude.,"Thus may I abide, sustainedBy simple, ordinary fare.And in every life obtainA dwelling place in perfect solitude.愿吾菲饮食，维生充体能！世世愿恒得，圆满寂静处！",入菩萨行论,回向品,,L052,,,,
注视瞻礼,gaze on him,"Whenever I desire to gaze on himOr put to him the slightest question,May I behold with unobstructed sightMy own protector Mañjughoṣha.何世欲瞻礼，或欲问法义，愿我无碍障，面见文殊尊！",入菩萨行论,回向品,,L053,,,,
文殊尊,protector Mañjughoṣha,"Whenever I desire to gaze on himOr put to him the slightest question,May I behold with unobstructed sightMy own protector Mañjughoṣha.何世欲瞻礼，或欲问法义，愿我无碍障，面见文殊尊！",入菩萨行论,回向品,,L053,,,,
成办有情,satisfy the needs of beings,"To satisfy the needs of beingsDwelling in the ten directions, to the margins of the sky,May I reflect in all my deedsThe perfect exploits of Mañjushrī.为于十方际，成办有情利，吾行愿得如，文殊圆满行！",入菩萨行论,回向品,,L054,,,,
除众生苦！,drive away the sorrows of the world.,"And now as long as space endures,As long as there are beings to be found,May I continue likewise to remainTo drive away the sorrows of the world.乃至有虚空，以及众生住，愿吾住世间，尽除众生苦！",入菩萨行论,回向品,,L055,,,,
他们业报在我身,they ripen wholly on myself.,The pains and sorrows of all wandering beings—May they ripen wholly on myself.And may the virtuous company of BodhisattvasAlways bring about the happiness of beings.众生诸苦痛，愿悉报吾身！愿因菩萨德，众生享安乐！,入菩萨行论,回向品,,L056,,,,
菩萨恩德,the virtuous company of Bodhisattvas,The pains and sorrows of all wandering beings—May they ripen wholly on myself.And may the virtuous company of BodhisattvasAlways bring about the happiness of beings.众生诸苦痛，愿悉报吾身！愿因菩萨德，众生享安乐！,入菩萨行论,回向品,,L056,,,,
除苦,"cure for sorrow,","May the Doctrine, only cure for sorrow,Source of every bliss and happiness,Be blessed with wealth, upheld with veneration,And throughout a vast continuance of time, endure!愿除苦良药，一切安乐源，教法得护持，长久住世间！",入菩萨行论,回向品,,L057,,,,
支持与尊崇,"upheld with veneration,","May the Doctrine, only cure for sorrow,Source of every bliss and happiness,Be blessed with wealth, upheld with veneration,And throughout a vast continuance of time, endure!愿除苦良药，一切安乐源，教法得护持，长久住世间！",入菩萨行论,回向品,,L057,,,,
得护持，,Be blessed,"May the Doctrine, only cure for sorrow,Source of every bliss and happiness,Be blessed with wealth, upheld with veneration,And throughout a vast continuance of time, endure!愿除苦良药，一切安乐源，教法得护持，长久住世间！",入菩萨行论,回向品,,L057,,,,
长久住世,"throughout a vast continuance of time, endure!","May the Doctrine, only cure for sorrow,Source of every bliss and happiness,Be blessed with wealth, upheld with veneration,And throughout a vast continuance of time, endure!愿除苦良药，一切安乐源，教法得护持，长久住世间！",入菩萨行论,回向品,,L057,,,,
礼敬文殊尊，,prostrate to Mañjughoṣha,"And now to Mañjughoṣha I prostrate,Whose kindness is the wellspring of my good intent.And to my virtuous friends I also bowWhose inspiration gave me strength to grow.礼敬文殊尊，恩生吾善心；亦礼善知识，恩长吾三学。",入菩萨行论,回向品,,L058,,,,
升座,take his seat,"师升座次，刺史官僚三十余人、儒宗学士二十余人、僧尼道俗一千余人，同时作礼，愿闻法要。When the Master had taken his seat, the Magistrate and over thirty other officials, more than thirty Confucian scholars, and more than one thousand Bhikshus, Bhikshunis, Taoists, and laypeople, all made obeisance at the same time, wishing to hear the essentials of Dharma.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
善知识,Good Knowing Advisor,"善知识！菩提自性，本来清净，但用此心，直了成佛。Good Knowing Advisors, the self-nature of Bodhi is originally clear and pure. Simply use that mind, and you will straightaway accomplish Buddhahood.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
菩提自性,the self-nature of Bodhi,"善知识！菩提自性，本来清净，但用此心，直了成佛。Good Knowing Advisors, the self-nature of Bodhi is originally clear and pure. Simply use that mind, and you will straightaway accomplish Buddhahood.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
直了成佛,straghtaway accomplish Buddhahood,"善知识！菩提自性，本来清净，但用此心，直了成佛。Good Knowing Advisors, the self-nature of Bodhi is originally clear and pure. Simply use that mind, and you will straightaway accomplish Buddhahood.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
惠能,Whai-Nung,"善知识！且听惠能行由得法事意。Good Knowing Advisors, listen while I tell you about the actions and intentions by which Whai-Nung obtained the Dharma.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
金刚经,The Diamond Sutra,"遂问：“客诵何经？”客曰：“金刚经。”Thereupon he asked the customer what Sutra he was reciting. The customer replied, ""The Diamond Sutra.""",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
礼拜,make obeisance,我到彼中礼拜，听受此经。I went there to make obeisance and heard and received this Sutra.,经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
五祖（弘忍大师）,the Fifth Patriarch,教便往黄梅参礼五祖。The man instructed him further to go to Worng-Mooid to call upon and bow to the Fifth Patriarch.,经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
佛性,Buddha nature,"人虽有南北，佛性本无南北。Although there are people from the north and people from the south, there is ultimately no north or south in the Buddha nature.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
福田,the field of blessing,"惠能启和尚，弟子自心，常生智慧，不离自性，即是福田。Whai-Nung informs the High Master that this disciple's mind constantly produces wisdom and is not separate from the self nature. That, itself, is the field of blessing.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
三更天,in the third watch,"是夜三更，不使人知，自执灯，书偈于南廊壁间，呈心所见。That night, in the third watch, holding a candle he secretly wrote the verse on the wall of the South corridor, to show what his mind had seen.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
心如明镜台,The mind like a bright mirror stand,"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃。The body is a Bodhi tree,The mind like a bright mirror stand.Time and again brush it clean,And let no dust alight.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
与法有缘,have an affinity with the Dharma,"五祖明日见偈欢喜，即我与法有缘。If the Fifth Patriarch sees the verse tomorrow and is pleased, it will mean that I have an affinity with the Dharma.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
明镜亦非台,The bright mirror has no stand.,"菩提本无树，明镜亦非台，本来无一物，何处惹尘埃。Originally Bodhi has no tree,The bright mirror has no stand.Originally there is not a single thing:Where can dust alight?",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
本自具足,originally complete in itself,何期自性，本自清净；何期自性，本不生灭；何期自性，本自具足；...How unexpected? The self-nature isoriginally pure in itself.How unexpected! The self-nature isoriginally neither produced nor destroyed.How unexpected! The self nature isoriginally complete in itself.,经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
能者,The Able One,"问。谁人传授。曰。能者得之。""Who received the transmission?"" they asked.""The Able One obtained it,"" said the Patriarch.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
涅磐经,The Nirvana Sutra,"遂出至广州法性寺。值印宗法师讲涅槃经。Accordingly, he went to Fa Hsing Monastery in Kuang Chou where Dharma Master Yin Tsung was giving lectures on The Nirvana Sutra.",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
不二之法,a Dharma of non-dualism,"能曰: 为是二法。不是佛法。佛法是不二之法。Whai-Nung said, ""These are dualistic dharmas. They are not the Buddhadharma. The Buddhadharma is a Dharma of non-dualism.""",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
四重禁,the four serious prohibitions,"如高贵 德王菩萨白佛言。犯四重禁。作五逆罪。及一阐提等。As Kao Kuei Te Wang Bodhisattva said to the Buddha, 'Does violating the four serious prohibitions, committing the five rebellious acts, or being an icchantika and the like cut off the good roots and the Buddha-nature?'",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
五逆罪,the five rebelious acts,"如高贵 德王菩萨白佛言。犯四重禁。作五逆罪。及一阐提等。As Kao Kuei Te Wang Bodhisattva said to the Buddha, 'Does violating the four serious prohibitions, committing the five rebellious acts, or being an icchantika and the like cut off the good roots and the Buddha-nature?'",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
善根,good roots,"佛言。善根有二。一者常。二者无常。佛性非常非无常。是故不断。""The Buddha replied, 'There are two kinds of good roots: the first, permanent; the second impermanent. The Buddha-nature is neither permanent nor impermanent. Therefore it is not cut off.'",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
佛性,the Buddha-nature,"佛言。善根有二。一者常。二者无常。佛性非常非无常。是故不断。""The Buddha replied, 'There are two kinds of good roots: the first, permanent; the second impermanent. The Buddha-nature is neither permanent nor impermanent. Therefore it is not cut off.'",经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
凡夫,common people,凡夫见二。智者了达。其性无二。无二之性。即是佛性。Common people think of the heaps and realms as dualistic. The wise man comprehends that they are non-dualistic in nature. The non-dualistic nature is the Buddha-nature.,经论,六祖坛经,,自序品第一,菩提如意宝珠,,,
心量,the capacity of the mind,"善知识，心量广大，遍周法界。Good Knowing Advisors, the capacity of the mind is vast and great, encompassing the Dharma realm.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
烦恼,affliction,"善知识，凡夫即佛。烦恼即菩提。前念迷即凡夫，后念悟即佛。前念着境即烦恼，后念离境即菩提。Good Knowing Advisors, common people are Buddhas and affliction is Bodhi. Past thoughts deluded are the thoughts of a common person. Future thoughts enlightened are the thoughts of a Buddha. Past thoughts attached to states of being are afflictions, and future thoughts separate from states of being are Bodhi.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
五蕴,the five skandhic,"三世诸佛从中出。当用大智慧打破五蕴烦恼尘劳。All Buddhas of the three periods of time emerge from it. You should use great wisdom to destroy affliction, defilement, and the five skandhic heaps.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
三毒,three poisons,"如此修行。定成佛道。变三毒为戒定慧。With such cultivation as that you will certainly realize the Buddha Way, transforming the three poisons into morality, concentration, and wisdom.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
戒定慧,"morality, concentration, and wisdom","如此修行。定成佛道。变三毒为戒定慧。With such cultivation as that you will certainly realize the Buddha Way, transforming the three poisons into morality, concentration, and wisdom.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
上根利智,superior faculties and great wisdom,"此法门是最上乘，为大智人说，为上根人说。小根小智人闻，心生不信。This Dharma-door is the Superior Vehicle, taught for people of great wisdom and superior faculties. When people of limited faculties and wisdom hear it, their minds give rise to doubt.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
真如本性,the true suchness of one's true nature,"故知万法尽在自心。何不从自心中。顿见真如本性。Therefore you should know that the ten thousand dharmas exist totally within your own mind. Why don't you, from within your own mind, suddenly see the true suchness of your original nature?",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
因缘,karmic conditions,"是善知识。有大因缘。所谓化导。令得见性。Such a Good Knowing Advisor possesses great karmic conditions, which is to say that he will transform you and guide you and lead you to see your nature.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
善法,wholesome dharma,一切善法，因善知识，能发起故。It is because of the Good Knowing Advisor that all wholesome Dharmas can arise.,经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
三世诸佛,all the Buddhas of the three period of time,"三世诸佛，十二部经，在人性中本自具有。All the Buddhas of the three periods of time, and the twelve divisions of Sutra texts as well, exist within the nature of people, originally complete within them.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
无念,no-thoudht,"若识本心，即本解脱。若得解脱，即是般若三昧，即是无念。The recognition of your original mind is the original liberation. The attainment of liberation is the Prajna Samadhi, is no-thought.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
六识,six consciousnesses,"但净本心。使六识,，出六门，于六尘中，无染无杂，来去自由，运用无滞。Merely purify your original mind and cause the six consciousnesses to go out the six gates, to be undefiled and unmixed among the six objects, to come and go freely and to penetrate without obstruction.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
六门,six gates,"但净本心。使六识,，出六门，于六尘中，无染无杂，来去自由，运用无滞。Merely purify your original mind and cause the six consciousnesses to go out the six gates, to be undefiled and unmixed among the six objects, to come and go freely and to penetrate without obstruction.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
六尘,six objects,"但净本心。使六识,，出六门，于六尘中，无染无杂，来去自由，运用无滞。Merely purify your original mind and cause the six consciousnesses to go out the six gates, to be undefiled and unmixed among the six objects, to come and go freely and to penetrate without obstruction.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
边见,the extremist view,若百物不思。常令念绝。即是法缚。即名边见。Not thinking of the hundred things and constantly causing your thought to be cut off is called Dharma-bondage and is an extremist view.,经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
正法,the orthodox Dharma,"不得匿其正法。若不同见同行。在别法中。不得传付。损彼前人。究竟无益。Do not hide away the orthodox Dharma and do not transmit it to those of different views and different practice who believe in other teachings, since it will harm them and ultimately be of no benefit.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
谤法,slander the Dharma,"恐愚人不解。谤此法门。百劫千生。断佛种性。I fear that deluded people may misunderstand and slander this Dharma-door, and will cut off their nature which possesses the seed of Buddhahood for hundreds of ages and thousands of lifetimes.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
无相颂,a verse of no-mark,"善知识。吾有一无相颂。各须诵取。在家出家。但依此修。Good Knowing Advisors, I have a verse of no-mark which you should all recite. Those at home and those who have left home should cultivate according to it.",经论,六祖坛经,,般若品第二,菩提如意宝珠,,,
达摩大师,the Bodhidharma,"弟子闻达摩初化梁武帝。帝问云。朕一生造寺度僧。布施设斋。有何功德。Your disciple has heard that when Bodhidharma first instructed the Emperor Wu of Liang, the Emperor asked him, 'All my life I have built temples, given sanction to the Sangha, practiced giving, and arranged vegetarian feasts. What merit and virtue have I gained?'",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
梁武帝,the Emperior Wu of Liang,"弟子闻达摩初化梁武帝。帝问云。朕一生造寺度僧。布施设斋。有何功德。Your disciple has heard that when Bodhidharma first instructed the Emperor Wu of Liang, the Emperor asked him, 'All my life I have built temples, given sanction to the Sangha, practiced giving, and arranged vegetarian feasts. What merit and virtue have I gained?'",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
慈悲,kindness and compassion,"慈悲即是观音,喜舍名为势至。'Kindness and compassion' are Avalokiteshvara and 'sympathetic joy and giving' are Mahasthamaprapta.",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
喜舍,sympathetic joy and giving,"慈悲即是观音,喜舍名为势至。'Kindness and compassion' are Avalokiteshvara and 'sympathetic joy and giving' are Mahasthamaprapta.",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
十善,the ten good practices,"善知识，常行十善，天堂便至；除人我，须弥倒。Good Knowing Advisors, always practice the ten good practices and the heavens can easily be reached. Get rid of others and self, and Mount Sumeru topples.",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
禅定,Dhyana meditation,"心平何劳持戒  行直何用修禅The mind made straight, why toil following rules?The practice sure, of what use is Dhyana meditation?",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
孝道,filial deeds,恩则孝养父母　义则上下相怜Filial deeds support the father and mother.Right conduct is in harmony with those above and below.,经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
义举,right conduct,恩则孝养父母　义则上下相怜Filial deeds support the father and mother.Right conduct is in harmony with those above and below.,经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
善男信女,the good men and faithful women,"时刺史官僚，在会善男信女，各得开悟，信受奉行。At that time, Magistrate Wei, the officials, and the good men and faithful women of the assembly all attained understanding, faithfully accepted, honored the teaching and practiced it.",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
信受奉行,"understanding, faithfully accepted, honored the teaching and practiced it","时刺史官僚，在会善男信女，各得开悟，信受奉行。At that time, Magistrate Wei, the officials, and the good men and faithful women of the assembly all attained understanding, faithfully accepted, honored the teaching and practiced it.",经论,六祖坛经,,疑问品第三,菩提如意宝珠,,,
法相,the marks of dharmas,"迷人着法相，执一行三昧，直言常坐不动，妄不起心。即是一行三昧。The confused person is attached to the marks of dharmas, while holding to the Single Conduct Samadhi and saying, 'I sit unmoving and falseness does not arise in my mind. That is the Single Conduct Samadhi.'",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
自缚,self-bondage,"心不住法，道即通流。心若住法，名为自缚。If the mind does not dwell in dharmas, the Way will penetrate and flow. The mind that dwells in dharmas is in self-bondage.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
维摩诘,Vimalakirti,若言常坐不动是。只如舍利弗宴坐林中，却被维摩诘诃。To say that sitting unmoving is correct is to be like Shariputra who sat quietly in the forest but was scolded by Vimalakirti.,经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
本性,original nature,"迷人渐修，悟人顿契，自识本心，自见本性，即无差别。When the confused person who gradually cultivates and the enlightened person who suddenly connects each recognize the original mind and see the original nature, they are no different.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
假名,false name,"所以立顿渐之假名。Therefore, the terms sudden and gradual are shown to be false names.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
无住,no-dwelling,于诸法上，念念不住，即无缚也。此是以无住为本。Not to dwell in dharmas from thought to thought is to be free from bondage. That is to take no-dwelling as the basis.,经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
无相,no-mark,"善知识，外离一切相，名为无相。Good Knowing Advisors, to be separate from all outward marks is called 'no-mark.'",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
法体,the Dharma's substance,能离于相，即法体清净。此是以无相为体。The ability to be separate from marks is the purity of the Dharma's substance. It is to take no-marks as the substance.,经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
谤经,slander the Sutra,"自迷不见，又谤佛经，所以立无念为宗。In your own confusion you do not see and, moreover you slander the Buddha's Sutras. Therefore no-thought is established as the doctrine.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
邪见,deviant views,"只缘口说见性，迷人于境上有念。念上便起邪见，一切尘劳妄想，从此而生。Because there are confused people who speak of seeing their own nature, and yet they produce thought with regard to states. Their thoughts cause deviant views to arise, and from that all defilement and false thinking are created.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
祸福,misfortune and blessing,"自性本无一法可得。若有所得，妄说祸福，即是尘劳邪见。Originally, not one single dharma can be obtained in the self-nature .If there is something to attain or false talk of misfortune and blessing, that is just defilement and deviant views.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
真如,True Suchness,"真如即是念之体,念即是真如之用。True Suchness is the substance of thought and thought is the function of True Suchness.",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
第一义,the primary meaning,"故经云，能善分别诸法相，于第一义而不动。Therefore, the Vimalakirti Sutra says, 'If one is well able to discriminate all dharma marks, then, in the primary meaning, one does not move.'",经论,六祖坛经,,定慧品第四,菩提如意宝珠,,,
禅定,Ch'an concentration,"善知识，外离相即禅，内不乱即定。外禅内定，是为禅定。Good Knowing Advisors, being separate from all external marks is Ch'an and being inwardly unconfused is concentration. External Ch'an and inward concentration are Ch'an concentration.",经论,六祖坛经,,坐禅品第五,菩提如意宝珠,,,
法身,Dharma-body,"于一切时，念念自净其心，自修自行，见自己法身，见自心佛。自度自戒，始得。 At all times, in every thought, purify your own mind, cultivate your own conduct, see your own Dharma-body and the Buddha of your own mind. Take yourself across; discipline yourself. Only then will your coming here have not been in vain.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
戒香,morality-refuge,"一、戒香。即自心中，无非，无恶，无嫉妒，无贪瞋，无劫害，名戒香。The first is the morality-refuge, which is simply your own mind when free from error, evil, jealousy, greed, hatred and hostility.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
定香,concentration-refuge,"二、定香，即睹诸善恶境相，自心不乱，名定香。The second is the concentration-refuge, which is just your own mind which does not become confused when seeing the marks of all good and evil conditions.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
慧香,wisdom-refuge,"三、慧香。自心无碍，常以智慧观照自性，不造诸恶。虽修众善，心不执着，敬上念下，矜恤孤贫，名慧香。The third is the wisdom-refuge, which is simply your own mind when it is unobstructed and when it constantly uses wisdom to contemplate and illuminate the self-nature, when it does no evil, does good without becoming attached, and is respectful of superiors, considerate of inferiors, and sympathetic towards orphans and widows.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
解脱香,liberation-refuge,"四、解脱香，即自心无所攀缘，不思善，不思恶，自在无碍，名解脱香。The fourth is the liberation-refuge, which is simply your own mind independent of conditions, not thinking of good or evil, and free and unobstructed.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
解脱知见香,the refuge of knowledge and views,"五、解脱知见香。自心既无所攀缘善恶，不可耽空守寂。则须广学多闻，识自本心，达诸佛理。和光接物，无我无人，直至菩提，真性不易。名解脱知见香。The fifth is the refuge of knowledge and views. Which is simply your own mind when it is independent of good and evil conditions and when it does not dwell in emptiness or cling to stillness. You should then study in detail, listen a great deal, recognize your original mind and penetrate the true principle of all the Buddhas. You should welcome and be in harmony with living creatures; and, without the idea of self or other, arrive directly at Bodhi, the unchanging true nature.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
四弘誓愿,the four all-encompassing vows,"善知识，既忏悔已，与善知识发四弘誓愿。Good Knowing Advisors, as you have repented and reformed, I will now teach you to make the four all-encompassing vows.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
度众生,take across the limitless living beings,自心众生无边誓愿度。自心烦恼无边誓愿断。自性法门无尽誓愿学。自性无上佛道誓愿成。I vow to take across the limitless living beings of my own mind.I vow to cut off the inexhaustible afflictions of my own mind.I vow to study the immeasurable Dharma-doors of my own nature.I vow to realize the supreme Buddha Way of my own nature.,经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
三皈依戒,the precepts of the triple refuge,"善知识今发四弘愿了,更与善知识授无相三归依戒。Good knowing Advisors, now that you have made the four all-encompassing vows, I will transmit the precepts of the triple refuge that has no mark.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
邪魔外道,deviant demons or outside religions,"从今日去，称觉为师，更不归依邪魔外道。以自性三宝常自证明。From this day forward, we call enlightenment our master and will never again take refuge with deviant demons or outside religions. We constantly enlighten ourselves by means of the Triple Jewel of our own self-nature",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
自性三宝,the triple jewel of our own self-nature,"劝善知识，归依自性三宝。佛者，觉也。法者，正也。僧者，净也。Good Knowing Advisors, I exhort you all to take refuge with the Triple Jewel of your own nature: the a Buddha, which is enlightenment, the Dharma, which is right, and the Sangha, which is pure.",经论,六祖坛经,,忏悔品第六,菩提如意宝珠,,,
执着,attachment,"执着会成为期待，期待得不到满足，就会成为伤害。Attachment can lead to expectation, and expectation can be harmful if not fulfilled.",菩提书院,智慧人生,,7/3/2019,,,,
生活简朴,live a simple life,生活简朴，节约开支，也是很好的致富之道。A very good way to wealth is to live a simple life and cut down expenses.,菩提书院,智慧人生,,7/4/2019,,,,
有药可救,corrigible,"一个人无论多坏，只要懂得羞耻，说明还是可救的，因为羞耻心是道德建立的基础。A person's sense of shame is enough to show that he remains corrigible, no matter how evil has been, because a sense of shame is the foundation of moral cultivation.",菩提书院,智慧人生,,7/6/2019,,,,
率真,forthright,做人率真些、傻些、可能会更可爱。Once could be a more lovely person if thereis something forthright and silly about him.,菩提书院,智慧人生,,7/8/2019,,,,
同体共生,homogeneity and coesistence,人类应该有同体共生的观念。狭隘的爱国主义，极端的民族主义，都不利于世界和平。Human beings should have the notion of homogeneity and coexsitence.Narrow-minded patriotism and extremenationalism are both harmful to world peace.,菩提书院,智慧人生,,7/9/2019,,,,
真诚,sincerity,"真诚、善良是有力量的，也是社会需要的。Sincerity and kindess are powerful, and needed by our society.",菩提书院,智慧人生,,7/10/2019,,,,
金刚怒目,a terrifying look,"慈悲未必要事事顺从，也未必是和风细雨。为了降服暴恶众生，零七停止自害害他的恶行，同样可以表现为金刚怒目，给与严惩。Compassion does not necessaryily mean that we are accuiescent to everything and amiable to everyone. In order to bring the wicked under control and deter them from harming themselves or others, we may show them as terrifying look as a temple's guardian deity or even give them severe punishment.",菩提书院,智慧人生,,7/13/2019,,,,
用之不竭的,inexhaustible,"有些人拥有用之不尽的财富，可以随心所欲的购买物品，但就是买不到幸福。Some posses inehaustible wealth with which to buy anything as they wish, but not happiness.",菩提书院,智慧人生,,7/15/2019,,,,
清凉,coolness,"我们难以看到月光的清凉，也不再感受这种清凉的抚慰。We can neither see the coolness of the moon, nor feel the soothing effect of such coolness.",菩提书院,智慧人生,,7/17/2019,,,,
貌似真实,seemingly real,"有些人总是活在幻想中，努力追逐幻想的影子，并成功的欺骗了自己，貌似真实的活着。Some people always live in fantasy, a seemingly real world where they try hard to chase illusions and successfully get themselves deceived.",菩提书院,智慧人生,,7/18/2019,,,,
能力,ability,检讨自身过失，随喜他人功德，这是我们应该学会的能力。We should learn to reflect on out own demerits and defects and rejoice in others' merits and virtues.,菩提书院,智慧人生,,7/19/2019,,,,
不枉生而为人,make human form count,"有人说：“几十年来为身份，为工作忙忙碌碌，现在退休，总算可以做人了。”能够想到做人，就不枉生而为人了。Someone said,""For decades,I have been busy working for jobs and status. Now I am retired and can finally cultivate myself."" When one is able to think about living a more menaingful life, he wont's live a human life in vain.",菩提书院,智慧人生,,7/20/2019,,,,
真诚、认真、老实,sincerity、earnestness、honest,"在修学中，有了真诚、认真、老实的态度，才能与法相应。In Buddhist cultivation, only with  an attitude of sincerity,can one correspond to Dharma.",菩提书院,智慧人生,,7/23/2019,,,,
轮回是苦,samsara represents pain,如果是一个人建立了了某种不良传习，，他的麻烦是没有尽头的，真实轮回是苦啊！Bad habits we develop lead to endless sufferings in Samsara.How painful it is!,菩提书院,智慧人生,,7/24/2019,,,,
出偏,deviation,"如果人生观出了问题，无论自以为走的多么正，终究不是在正道上，因为方向就出偏了。If someone's view of life is biased, he will not be on the right path,no matter how hard he tries to stay straight,as the direction is deviated.",菩提书院,智慧人生,,7/25/2019,,,,
谨言,speak discreetly,说话的时候，要考虑一下会不会伤害到他人，谨防因为口业结下怨仇。Think twice about whether you will hurt others before you speak.Beware not to incur hatred on account of your verbal karma.,菩提书院,智慧人生,,7/26/2019,,,,
能量有限,limited energy,这个身体的能量有限，使用多了，终归会累。Powered with limited energy， a body will eventually give out if overused and often come down with illnesses if misused.,菩提书院,智慧人生,,7/28/2019,,,,
随喜,rejoice,"随喜，就是放下自我执着，关注他人的存在，欣赏他人的长处。Rejoicing is to let go of self-attachment, to care about others and to appreciate the merits of others.",菩提书院,智慧人生,,7/30/2019,,,,
言行,word and action,言行，体现了生命素质，也造就了生命素质。Words and action not only represent but also shape the quality of life.,菩提书院,智慧人生,,7/31/2019,,,,
平常心,odinary mind,这样的价值取向必然会让人失去平常心，不能平等相待。Such a sense of value will inevitably make people los odinary mind and unbale to treat each other equally.,菩提书院,智慧人生,,8/1/2019,,,,
惰性,indolence,"惰性，也是堕性。如果堕入贪嗔痴不能出离，就会成为凡夫。Indolence also means degeneracy. If your mind falls into the state of desire, anger and ignorance, but can't escape from them, we will stay as unenlightened persons.",菩提书院,智慧人生,,8/2/2019,,,,
布施,giving,"布施可以破除自身悭贪，解除内在匮乏，开显生命的富有。Giving can rid us of covetousness, free us from the poverty of mind, and bring out the richness of life.",菩提书院,智慧人生,,8/3/2019,,,,
随喜功德,rejoicing over merits,"对他人的善行和成就，由衷的欢喜赞叹，可以弱化我执，对治嫉妒，同时还能产生种种功德，是为随喜功德。Praising others for their benevo lence and achievements with de light and sincerity, we can weaken self-attachment, combat jealousy and meanwhile, foster various vir tues, which is called rejoicing over merits.",菩提书院,智慧人生,,8/5/2019,,,,
多听听,pay more heed,"不要太执着与自己的是非观念，多听听别人的想法，所谓“横看成岭侧成峰，远近高低各不同”。Do not be too attached to our own views on right and wrong. Instead pay more heed to ideas of others As a poem about Mountain Lu goes, From the front, a whole range, from the side, a single peak, far or near, high or low, no views alike.",菩提书院,智慧人生,,8/6/2019,,,,
习以为常,get so accustomed,"行为产生习惯，惯性形成惰性。有了惰性，使人对一些平庸的生活习以为常，不思改善。ehaviour develops habits, and habituation leads to indolence with which people get so accus tomed to mediocre life that they make no attempt to improve.",菩提书院,智慧人生,,8/7/2019,,,,
枷锁,shackle,执着，给人生戴上了枷锁。Attachment shackles one's life.,菩提书院,智慧人生,,8/8/2019,,,,
主仆不分,masters or servants,"不少做事业的人，俨然以为自己是事业的主人。我看他们每天身不由己地忙忙碌碌，有条件要做没有条件创造条件也要做，倒更像是事业的仆人。Many people who pursue career take it for granted that they are masters of their career. In my eyes, they are just bound to the hustle and bustle every day throwing themselves into a career when conditions are possible, and racking their brains to make it even when (conditions are) impos sible, To me, they are more like the servants of their career in stead.",菩提书院,智慧人生,,8/9/2019,,,,
唯一财产,the only property,"财富、地位、家庭、事业和我们只是暂时的开系。业力，才是此生能留下的唯一财产，它将推动生命继续轮回。Wealth, status, family and career only hold the temporary relation ship with us. What is left at the end of this life will be the Karma force, which will drive our life to continue in Samsara.",菩提书院,智慧人生,,8/10/2019,,,,
似是而非,similar but different,宽容不等于纵容，包容不等于认同。Forgiveness is not equivalent to connivance: tolerance is not syn onymous with acceptance.,菩提书院,智慧人生,,8/12/2019,,,,
烟花,fireworks,烟花是繁华的象征，也是无常的象征。看到烟花，看到繁华，看到无常。Fireworks symbolize both prosper ity and impermanence. Thus I see fireworks: I see prosperity: I see Impermanence.,菩提书院,智慧人生,,8/13/2019,,,,
高尚信念,noble faith,高尚信念是一面很好的旗帜，很容易被一些别有用心的人利用。小心，别被忽悠了。Noble faith is a good banner which can be easily used by people with ulterior motives Watch out: do not be fooled.,菩提书院,智慧人生,,8/15/2019,,,,
所知障,cognitive hindrance,"如果你内心对佛法并没有真实受用但无论听什么法，都觉得“我知道”的时候，就很难进步了。If you do not genuinely accept the Dharma and put it into use, yet have a feeling as know it all, no matter what Dharma you hear, it is difficult for you to make progress.",菩提书院,智慧人生,,8/16/2019,,,,
设身处地,step into others shoes,"帮助别人时，应设身处地，考虑一下对方的实际需要，不要强加于人。When helping people, do not impose our own will on others Instead, step into others' shoes and consider about their actual.",菩提书院,智慧人生,,8/19/2019,,,,
尊重生命,respect life,"认识到动物也有独立的生命，也和人类一样好生恶死，将心比心，我们就应该尊重生命，爱护动物，这才是文明社会的表现。 In recognizing that animals also have independent lives, cherishing life and avoiding death as humans do. we should treat them the way we treat ourselves, respect lives and care for animals, Which is truly an indication of a civilized society.",菩提书院,智慧人生,,8/20/2019,,,,
恶报,returbution,"在轮回中要混得好，福报不可或缺，但若缺乏人生正见及相应德行，福报就可能成为作恶的助绿，不仅给社会造成危害，也给自己带来恶报。Blessings are indispensable if one wants to get on in samsara However, if he lacks the right view on life and corresponding virtues blessings could possibly encourage his evildoing, which not only does harm to society, but also brings him retribution.",菩提书院,智慧人生,,8/21/2019,,,,
酒之过,bad effects of alcohol,"酒，在佛教中之所以被戒，因为它容易成为犯戒乃至犯罪的帮凶，同时也会助长无明，使人丧失理智，不利于智慧开展。The reason why alcohol shall be abstained from in Buddhism is that it could easily become an accomplice in violating the precepts or even committing crimes. Meanwhile, it could incite a person's ignorance deprive him of senses and hamper his wisdom from gleaming.",菩提书院,智慧人生,,8/22/2019,,,,
众生平等,equality for all beings,"在佛性上，佛与严生是平等的，只因迷悟之别，才有心念、行为的不同，才有生命形式的差异。The Buddha and all sentient beings are equal in terms of Buddha-nature. t is whether one is enlightened or not that causes different mind, behaviour and forms of life.",菩提书院,智慧人生,,8/23/2019,,,,
真话,ture words,这个世界有太多的假话，是人与人失去信任的重要原因。Too much lying in this world is an important reason why people lose trust in each other.,菩提书院,智慧人生,,8/24/2019,,,,
关爱,caring love,"单纯的关爱是美好的，有贪执的关爱却是麻烦的。Caring love is beautiful when simple and pure, but troublesome when covetous and Clinging.",菩提书院,智慧人生,,8/26/2019,,,,
自知之明,wisdom to know oneself,"缺少自知之明，就会自以为是。自我感觉太好，只能令人生厌；别人觉得你好，才是可贵的。One who lacks the wisdom to know himself will become self-conceited Feeling too good about oneself is detestable, while being appreciated by others is praiseworthy.",菩提书院,智慧人生,,8/27/2019,,,,
缘有善恶,good or evil karma,"缘是可以改变的，只要我们心怀包容、善良和爱，恶缘也会转化成善缘。karma could be transformed, and evil karma could take a turn for the better so long as we can harbor forgiveness kindness and affection in our mind.",菩提书院,智慧人生,,8/30/2019,,,,
调整关系,amend the relationship,惟有顺应因果，接纳对方，才能在理解的前提下调整关系。Only by following causes and conditions and accepting each other can one amend the relationship with understanding.,菩提书院,智慧人生,,8/31/2019,,,,
阿毗达摩,Abhidharma teaching,"Once long ago, in India, the Abhidharma teaching had been challenged on three separate occasions and was about to disappear.印度阿毗达摩正法三次遭到外道摧毁",经论,普贤上师言教,,P210,Words of my perfect teacher普贤上师言教,,,
弘扬佛法,make the Buddha's doctrine shine forth,Because of my low status I cannot myself make the Buddha's doctrine shine forth。我身为下劣之身女人，不能弘扬佛法,经论,普贤上师言教,,P211,Words of my perfect teacher普贤上师言教,,,
鸡足山,Kukkutapada Mountain,"Asanga went to Kukkutapada Mountain, where he started to do the practice of the Buddha Maitreya in the hopes that he might have a vision of him and ask him for instruction. 无著菩萨来到鸡足山，他心想：如果面见弥勒菩萨就可以求窍诀。",经论,普贤上师言教,,P211,Words of my perfect teacher普贤上师言教,,,
修喜无量心,Meditation on sympathetic joy,,经论,普贤上师言教,,P213,Words of my perfect teacher普贤上师言教,,,
敌对；竞争；对抗,rivalry,Without any feeling of jealousy or rivalry.对他既没有竞争的心理也没有敌对的心理,经论,普贤上师言教,,P213,Words of my perfect teacher普贤上师言教,,,
恶心,evil mentality,"Uproot the evil mentality that finds it unbearable that someone else should have such perfect plenty, and cultivate a particular feeling of delight for each kind of happiness that they might enjoy.彻底根除对他人财富圆满忍无可忍的恶心，对凡是拥有安乐的所有众生，修喜不自禁的欢喜之心。",经论,普贤上师言教,,P213,Words of my perfect teacher普贤上师言教,,,
永久安乐的圆满正等觉果位,everlasting happiness of Buddhahood,"a Bodhisattva, who has given rise to bodhicitta for the benefit of all beings, should be trying to establish all those beings in the everlasting happiness of Buddhahood, and temporarily in the happiness of the realms of gods and men.佛子菩萨们发心利益一切众生，所要做的就是究竟将这所有众生安置在永久安乐的圆满正等觉果位，暂时让他们拥有人天增上生的福报。",经论,普贤上师言教,,P213,Words of my perfect teacher普贤上师言教,,,
功德受用,distinction or wealth,"So how could such a Bodhisattva ever be displeased instead when some beings, through the force of their own past actions, possess some distinction or wealth?怎么能对于众生由各自业力而获得的微乎其微的功德受用不欢喜呢？",经论,普贤上师言教,,P213,Words of my perfect teacher普贤上师言教,,,
法相师,professor of logic,"When the glory and activity of Jetsun Milarepa were spreading, a certain professor of logic named Tarlo became jealous and started to attack him.当至尊米拉日巴福德圆满、事业广大的时候，法相师达罗心生妒忌，前来驳斥。",经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
丝毫信心,the faintest glimmer of faith,"Being unable to see anything good in them, it cannot give rise to even the faintest glimmer of faith.因为见不到功德，也就生不起丝毫信心",经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
巨大的；惊人的；奇异的,prodigious,"Even when evil thoughts about others do not materialize as actual physical harm, they still create prodigious negative effects for the person who has the thought.总是对别人心怀恶念之辈，非但不能损害他人，自己反而会积累严重的罪业",经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
毫无意义的自我造孽,pointless accumulation of negativity,It leads to a pointless accumulation of negativity. 只是毫无意义的自我造孽,经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
恶劣的；简陋的；低廉的,vile,Give up vile attitudes of this kind. 一定要断除这样的恶心歹意,经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
体格；体形,physique,"Always sincerely rejoice in the achievements and favourable circum-stances of others, whether it be their social position, physique, wealth，learning or whatever else.无论何时何地，当看到其他人种姓高贵、相貌端严、财产丰富、广闻博学等功德顺缘样样齐全，这时要诚心诚意地修欢喜心。",经论,普贤上师言教,,P214,Words of my perfect teacher普贤上师言教,,,
正念正知,mindfulness and vigilance,"Unless you remember the purpose of your quest for Dharma with mindfulness and vigilance, and watch your mind all the time, violent feelings of attachment and hatred can easily lead to the accumulation of very serious negative effects. 我们求法的目的是为了随时随地以正知正念护持自己的心，如果对自相续不自心审察，很容易在无意义中生起贪瞋心而积累深重的恶业。",经论,普贤上师言教,,P216,Words of my perfect teacher普贤上师言教,,,
荒谬的；可笑的；滑稽的,ludicrous,"Unless you check yourself carefully,however, even such ludicrous negative thoughts as this can arise.如果我们没有好好观察自相续，那么在无意义中可能会生起那样的恶心。",经论,普贤上师言教,,P216,Words of my perfect teacher普贤上师言教,,,
繁殖；增生；使 ... 激增；使 ... 扩散,proliferate,Do not rule over imaginary kingdoms of endlessly proliferating possibilities!当护意国政，否则三有增,经论,普贤上师言教,,P216,Words of my perfect teacher普贤上师言教,,,
元首；君主；最高统治者,sovereign,"Going off in search of their new sovereign, they came upon the young ksatriya sleeping under his tree, still in the shade although midday had long since passed. 人们四处寻找继承人，发现了睡觉的孩子，明明中午已过，但他上面的树荫仍然原地未动",经论,普贤上师言教,,P217,Words of my perfect teacher普贤上师言教,,,
马马虎虎,rush off,"Do not just rush off, without examining your thoughts and feelings, and perform a great show of virtuous activities-prostrations, circumambulations, prayers, recitation of mantras and so on。我们绝不能不观察自己的自相续而顶礼绕转、念诵经咒等装模做样的广行善事",经论,普贤上师言教,,P217,Words of my perfect teacher普贤上师言教,,,
国王之发心,the king's way of arousing bodhicitta,the wish first to attain Buddhahood for oneself and then to bring others to Buddhahood is called the king's way of arousing bodhicitta.希求自己首先获得佛果，再将一切众生安置于佛地，这种发心称为国王之发心。,经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
舟子之发心,the boatman'sway of arousing bodhicitta,the wish to achieve Buddhahood for oneself and all beings at the same time is called the boatman'sway of arousing bodhicitta.希求自己与一切众生一同获得佛果，这种发心就叫做舟子之发心,经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
牧童之发心,the shepherd's way of arousing bodhicitta,the attitude of those who wish to establish all beings of the three worlds in perfect Buddhahood before achieving it for themselves is called the shepherd's way of arousing bodhicitta.希求将三界众生安置于圆满正等觉的果位后，自己再成佛，这种发心称为牧童之发心,经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
胜解行发心,arousing bodhicitta by practising with aspiration,"On the paths of accumulating and joining, arousing bodhicitta is called ""arousing bodhicitta by practising with aspiration."" 如果依地道的界限来分，资粮道、加行道称为胜解行发心",经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
清净意乐发心,arousing bodhicitta through excellent and perfectly pure intention,"From the first to the seventh Bodhisattva level, it is called ""arousing bodhicitta through excellent and perfectly pure intention. "" 一地至七地叫做清净意乐发心",经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
异熟发心,arousing fully matured bodhicitta,"On the three pure levels, it is called ""arousing fully matured bodhicitta"" 三清净地叫做异熟发心",经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
断障发心,arousing bodhicitta free from all obscurations,"at the level of Buddhahood,""arousing bodhicitta free from all obscurations.""佛地为断障发心",经论,普贤上师言教,,P218,Words of my perfect teacher普贤上师言教,,,
智慧,train your mind in discriminating wisdom,"you decide to practise generosity,preserve discipline, cultivate tolerance, apply diligence, remain in meditative absorption, and train your mind in discriminating wisdom in order to establish all beings on the level of perfect Buddhahood, and you actually put this path of the six transcendent perfections into practice.为了使一切众生获得圆满正等觉果位而在实际行动中修学布施、持戒、忍辱、精进、静虑、智慧等六度。",经论,普贤上师言教,,P219,Words of my perfect teacher普贤上师言教,,,
见道,path of seeing,"Through training for a long time in relative bodhicitta on the paths of accumulating and joining, you come at last to the path of seeing, where you have the real experience of thusness, the natural state of all things.在资粮道、加行道中依靠这样的世俗菩提心经过长期修心的威力，最后在见到中现量证悟空性实义",经论,普贤上师言教,,P219,Words of my perfect teacher普贤上师言教,,,
远离一切戏论,beyond all elaboration,"This is the wisdom beyond all elaboration, the truth of emptiness. At that time you arouse absolute bodhicitta.这是证悟诸法实相真如、远离一切戏论的空性智慧",经论,普贤上师言教,,P219,Words of my perfect teacher普贤上师言教,,,
在无始以来的生生世世中,in the course of our succession of lives without beginning,"Of all the countless living creatures throughout the vast reaches of the universe, there is not one who has not been my parent in the course of our succession of lives without beginning。遍满虚空界的一切众生，在无始以来的生生世世中，无一例外都做过自己的父母亲",经论,普贤上师言教,,P220,Words of my perfect teacher普贤上师言教,,,
自证光明界,radiant space of awareness,To bring them rest in the radiant space of awareness为于自证光明界休息,经论,普贤上师言教,,P220,Words of my perfect teacher普贤上师言教,,,
精华；典型；精髓,quintessence,This arousing of bodhicitta is the quintessence of the eighty-four thousand methods taught by the Conqueror.这样的发菩提心已经完全概括了佛陀所宣说的八万四千法门的精华,经论,普贤上师言教,,P221,Words of my perfect teacher普贤上师言教,,,
愿菩提心学处,precepts of the bodhicitta of aspiration,Training in the precepts of the bodhicitta of aspiration,经论,普贤上师言教,,P222,Words of my perfect teacher普贤上师言教,,,
针刺,pinprick,Even a pinprick or the tiny burn of a spark makes us cry out in pain-we just cannot stand it.自己身上扎的小小的刺或者落了一颗火星也会马上疼痛难忍。,经论,普贤上师言教,,P222,Words of my perfect teacher普贤上师言教,,,
虱子,louse,If a little louse should bite us on the back we fly into a rage.即使背上有个虱子叮咬也会勃然大怒生起嗔心,经论,普贤上师言教,,P222,Words of my perfect teacher普贤上师言教,,,
不变地；总是；一贯地,invariably,"But since it is invariably done out of anger, it is a sure cause for rebirth in the Rounding-Up and Crushing Hell.实际上这种杀虱子的行为完全是嗔心引起的，因此绝对是堕入众合地狱的正因",经论,普贤上师言教,,P222,Words of my perfect teacher普贤上师言教,,,
有害的,detrimental,"Now that we have been accepted as disciples by an authentic spiritual teacher, now that we have taken up the true Dharma and can distinguish what is profitable from what is detrimental, we ought to be caring lovingly for all our old mothers so enslaved by their own confusion, and should stop seeing any difference between them and ourselves. 我如今有幸得到具足法相的殊胜上师摄受，已经迈进正法之门，并且懂得了利害的差别，理所应当对被愚昧无知困惑着的一切老母有情与自己无有区别的慈悲救护，",经论,普贤上师言教,,P222,Words of my perfect teacher普贤上师言教,,,
邪行与偏执,ingratitude and prejudices,"Putting up with their ingratitude and prejudices, we should meditate on the absence of any difference between friends and enemies.忍耐他们的邪行与偏执，应该修持亲怨平等",经论,普贤上师言教,,P223,Words of my perfect teacher普贤上师言教,,,
一句包含所有法要的教言,a complete instruction in a single sentence,"When Trungpa Sinachen asked him for a complete instruction in a single sentence, Padampa Sangye replied, ""Whatever you want, others all want as much; so act on that!""仲巴思那坚格西问单巴桑吉尊者：请您开示一句包含所有法要的教言，尊者教诫到：”您自己希望怎样，其他众生也希望那样，就这样修推己及人吧！“",经论,普贤上师言教,,P223,Words of my perfect teacher普贤上师言教,,,
无倒究竟精要,unfailing quintessential meditation,This bodhicitta practice of exchangingoneself and others is the ultimate and unfailing quintessential meditation for all those who have set out on the path of the Mahayana teachings.这种自他相换菩提心，是所有趋入大乘道的行人必修的无倒究竟精要,经论,普贤上师言教,,P224,Words of my perfect teacher普贤上师言教,,,
精致的,exquisite,"In a town called Intoxication, still more perfect than the others, he was welcomed by sixteen exquisite goddesses who also served him and warned him as before, but once again it was to no avail.到达香醉城，有十六名美女前来迎接承待。告诉他不要往南方走了，可他依然向南方走",经论,普贤上师言教,,P226,Words of my perfect teacher普贤上师言教,,,
堡垒,fortress,He continued on his journey and came upon a white fortress whose top touched the very skies.他继续向南走，到了一座高耸入云的白建筑前。,经论,普贤上师言教,,P226,Words of my perfect teacher普贤上师言教,,,
令人陶醉的,ravishingly,"It was called Guru Brahma's Castle, and here thirty-two ravishingly beautiful goddesses invited him in.这叫梵师城堡，有三十二位美丽天女迎接他",经论,普贤上师言教,,P226,Words of my perfect teacher普贤上师言教,,,
磨成粉；粉碎,pulverize,There he saw a man whose brains were being pulverized by a steel wheel revolving on his head.一个人正遭受铁轮再头部选择的痛苦,经论,普贤上师言教,,P226,Words of my perfect teacher普贤上师言教,,,
修心八颂,Eight Verses of Langri Thangpa,,经论,普贤上师言教,,P227,Words of my perfect teacher普贤上师言教,,,
征服；制服；克制；抑制,subjugate,"There is no better instruction for dispelling the sickness and sufferings of this life and for subjugating spirits, negative forces and obstacle makers than this bodhicitta meditation of exchanging oneself and others.修持自他相换菩提心，今生中可以祛除病痛、解除忧苦、并且降伏鬼神、魔障等再没有比这更殊胜的窍诀了。",经论,普贤上师言教,,P228,Words of my perfect teacher普贤上师言教,,,
恶心,negative mentality,"Meditate on it with perseverance, always rejecting like poison the negative mentality which gives so much importance to yourself.我们应当随时随地将珍爱自己的恶心弃如剧毒，努力修持自他相换菩提心",经论,普贤上师言教,,P228,Words of my perfect teacher普贤上师言教,,,
声闻有部,Vaibhasika school,The Master Dharmaraksita started out as a Sravaka pandita of the Vaibhasika school.上师达玛日杰达最初是声闻有部的一位班智达。,经论,普贤上师言教,,P228,Words of my perfect teacher普贤上师言教,,,
种姓,natural affinity,"Although in the earlier part of his life he had never heard the teachings of the Great Vehicle, his natural affinity was to the Great Vehicle tradition, and without any deliberate effort he was filled with great compassion.虽然前半生没有听过大乘法，却安住在大乘种姓中，不经勤作自然而具有大悲心",经论,普贤上师言教,,P228,Words of my perfect teacher普贤上师言教,,,
稍稍入睡,doze off,he dozed off and had a dream。他稍稍入睡做了个梦。,经论,普贤上师言教,,P230,Words of my perfect teacher普贤上师言教,,,
如理如实证悟了实相密意,The authentic realization of the natural state,The authentic realization of the natural state then dawned in Dharmaraksita's mind and the words of Nagarjuna's Five Treatises on the Middle Way were ceaselessly on his lips.尊者相续中如理如实证悟了实相密意，并且对龙树菩萨所著的中观理集五轮词句能全部朗朗流畅地背诵,经论,普贤上师言教,,P230,Words of my perfect teacher普贤上师言教,,,
受持八关斋戒,performe a ceremony of confession and purification,"On the morning of an auspicious day the king bathed, donned new clothing and performed a ceremony of confession and purification. 国王选了一良辰吉日，沐浴、更衣、受持八关斋戒。",经论,普贤上师言教,,P230,Words of my perfect teacher普贤上师言教,,,
热心地；热诚地,fervently,He made great offerings to the Three Jewels and prayed fervently.他对三宝做了广大的供养并猛烈祈祷。,经论,普贤上师言教,,P230,Words of my perfect teacher普贤上师言教,,,
现见真谛,perceive the truth,"Later, when the turtle became the Buddha, the flies were the eighty thousand gods who listened to his teachings and perceived the truth.当时的八万只蚊子转生为八万天子前来听法，最后现见真谛。",经论,普贤上师言教,,P231,Words of my perfect teacher普贤上师言教,,,
顶髻,protuberance,On top of his head there was a protuberance。他的头上天生具有顶髻。,经论,普贤上师言教,,P231,Words of my perfect teacher普贤上师言教,,,
有利的；适合的；吉利的,propitious,She had been born from a lotus and possessed all the propitious signs. 她是从莲花中出生的标志美人。,经论,普贤上师言教,,P231,Words of my perfect teacher普贤上师言教,,,
微弱的；无力的；模糊的,faintest,"""All I need,"" he said with the faintest of smiles, ""is the warm flesh and blood of a freshly killed being!""他微笑着说，我需要的是刚刚宰杀的动物的温热血肉。",经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
细顶脉,jugular vein,The king opened his jugular vein and offered his blood to drink.国王刺破了他的细顶脉供他饮血。,经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
重击；折磨；迷惑,smitte,The retinue were smitten with grief.众眷属十分悲痛,经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
觊觎；垂涎；贪图,coveting,"King Hard-to-Endure, meanwhile, had been coveting the elephant.难忍国王酷爱那个宝象",经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
独觉,pratyekabuddha,"Four pratyekabuddhas appeared and said, ""Great King, the time has come for you to go into the forest.""四位独觉突然降临说大王前往森林的时间已到。",经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
着迷；魅力；施魔法,enchantment,So he left for the Forest of Others' Enchantment.依靠神变将国王带到了森林,经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
adj. 接近(亲近),vicinity to,"King Jewel Crest was walking through the forest, looking around, and had arrived in the vicinity of Marici's hermitage at the same moment that the queen-his wife-in search of roots and leaves in the woods not far away, was attacked by a hunter.国王到了仙人所在地的附近。此时他的王妃在林中寻找树根，碰到了猎人。",经论,普贤上师言教,,P232,Words of my perfect teacher普贤上师言教,,,
念传承,transmitting texts,"This means leading others to spiritual practice by giving empowerments,explaining the Dharma, transmitting texts and so forth.就是指为他众灌顶、传法、念传承等。",经论,普贤上师言教,,P236,Words of my perfect teacher普贤上师言教,,,
超度亡灵,perform the transference of consciousness for those who had just died,"Atisa's disciples asked him when they might be able to teach others, work for others' benefit or perform the transference of consciousness for those who had just died.弟子问阿底峡尊者何时可摄受眷属、行利他之事、超度亡灵",经论,普贤上师言教,,P236,Words of my perfect teacher普贤上师言教,,,
见道,entered the path of seeing,You may perform the transference for the dead once you have entered the path of seeing.获得见道之后方可超度亡灵,经论,普贤上师言教,,P236,Words of my perfect teacher普贤上师言教,,,
到处游逛,being out and about,This is no time for being out and about; It is a time for staying in one place.非为到处游逛时，乃为安住一处时,经论,普贤上师言教,,P237,Words of my perfect teacher普贤上师言教,,,
没有味道的,insipid,"His instructions are insipid and without substance, like beer brewed without pressing the grains.他们的窍诀就像没有经过按压的酒糟酿出的薄酒一样没有任何纯酿的味道。",经论,普贤上师言教,,P237,Words of my perfect teacher普贤上师言教,,,
暖相,warmth of the practice,"Someone at the aspiration stage who has the warmth of the practice, but has not yet established a firm stability in it, cannot work for the benefit of beings.就算是获得暖相而尚未稳固的胜解行修行人也不能行利益众生之事",经论,普贤上师言教,,P237,Words of my perfect teacher普贤上师言教,,,
无畏施,Giving protection from fear,,经论,普贤上师言教,,P238,Words of my perfect teacher普贤上师言教,,,
持戒度,TRANSCENDENT DISCIPLINE,,经论,普贤上师言教,,P238,Words of my perfect teacher普贤上师言教,,,
以正知正念不放逸来观察,"checking with great mindfulness, vigilance and care","Only by always checking with great mindfulness, vigilance and care, and by trying hard to do good and refrain from evil, can you avoid committing many serious negative actions-even while simply amusing yourself.如果不随时随地以正知正念不放逸来观察，不认真的取舍善恶，甚至在游戏中也可能积累严重的罪业",经论,普贤上师言教,,P239,Words of my perfect teacher普贤上师言教,,,
忍辱,Patience when wronged,,经论,普贤上师言教,,P239,Words of my perfect teacher普贤上师言教,,,
善逝,gone to bliss,"Good works gathered in a thousand ages,Such as deeds of generosity,Or offerings to those gone to bliss:A single flash of anger shatters them.一嗔能摧毁，千劫所积聚，施供善逝等，一切诸福善",经论,普贤上师言教,,P240,Words of my perfect teacher普贤上师言教,,,
怨恨；恶意,grudge,"Whenever someone hurts you, insults you or accuses you unjustly, the effect-as long as you do not lose your temper with that person or bear a grudge-will be to exhaust many of your past negative actions and obscurations.当有人对自己出言不逊或无辜加害等等之时，我们如果能够断除自己的嗔恚、怀怒的心理，就能净除诸多罪障。",经论,普贤上师言教,,P241,Words of my perfect teacher普贤上师言教,,,
自相续和法脱离开,your mind and the Dharma have gone separate ways,That sort of touchiness is a sign that your mind and the Dharma have gone separate ways and that the Dharma has not changed your mind in the least. 这说明自相续和法已经脱离开了,经论,普贤上师言教,,P241,Words of my perfect teacher普贤上师言教,,,
刀山和火海,flaming infernos or seas of razor-sharp blades,"Even through flaming infernos or seas of razor-sharp blades,Search for the Dharma until you die.越过刀山和火海，舍身赴死求正法",经论,普贤上师言教,,P242,Words of my perfect teacher普贤上师言教,,,
同时,side by side,Yet even he found no way of practising the Dharma and worldly life side by side.他也没想出世间法和出世间法同时成就的方法,经论,普贤上师言教,,P242,Words of my perfect teacher普贤上师言教,,,
坚韧不拔地,tenaciously,"The fact that he practised Dharma to that point, so tenaciously and accepting hardship so willingly, surely proves that it is impossible to follow the Dharma and worldly life at the same time.他这样坚定不移、饱经沧桑、励力精进修持正法，说明世间法和出世间法不能同时成就",经论,普贤上师言教,,P242,Words of my perfect teacher普贤上师言教,,,
拉刻树,lakhe tree,"The great siddha Melong Dorje attained accomplishment after practising for nine years, eating nothing but the bark of the lakhe tree.大成就者金刚镜在九年中靠着吃拉刻树皮修持正法最终获得成就",经论,普贤上师言教,,P243,Words of my perfect teacher普贤上师言教,,,
不畏甚深法义之安忍,Patience to face the profound truth without fear,,经论,普贤上师言教,,,Words of my perfect teacher普贤上师言教,,,
空性实相,natural state of profound emptiness,"Should you receive teachings on the natural state of profound emptiness or, more particularly, on the key points of the Natural Great Perfection beyond all activity and effort, or on the Twelve Vajra Laughs beyond the effects of good and bad actions, or on the Eight Great Marvellous Verses, try to grasp their true meaning without giving rise to negative views.当听闻到甚深的空性实相，尤其是远离远离勤作自性大圆满实相的精要，超越善恶因果的十二金刚大笑、稀有八句等法语时，切切不可生起邪见，要受持他们的密意。",经论,普贤上师言教,,P244,Words of my perfect teacher普贤上师言教,,,
有害的；恶性的,pernicious,I confess all the times I have committed an act even more pernicious Than the five acts with immediate retribution: that of rejecting the Dharma.此罪胜过五无间，无罪解脱发露忏,经论,普贤上师言教,,P244,Words of my perfect teacher普贤上师言教,,,
十二头陀行,twelve qualities of full training,two Indian monks who had the twelve qualities of full training presented themselves before Atisa.两位秉持十二头陀行的印度比丘来到阿底峡尊者面前,经论,普贤上师言教,,P244,Words of my perfect teacher普贤上师言教,,,
擐甲精进,armour-like diligence,"There are three kinds of diligence: armour-like diligence, diligence in action and diligence that cannot be stopped. 精进分三，擐甲精进，加行精进，不满精进",经论,普贤上师言教,,P245,Words of my perfect teacher普贤上师言教,,,
不惜抛头颅洒热血,risk life and limb without a care for our flesh and our blood.,"Now that we have this opportunity to practise the true Dharma properly, we should vow from the bottom of our hearts to do so, and be prepared to accept hardhips, take on heavy burdens, and risk life and limb without a care for our flesh and our blood.具有如理修持正法的缘分，此时此刻怎么能不历尽苦难、肩负重担，不惜抛头颅洒热血，诚心诚意来修持正法。",经论,普贤上师言教,,P245,Words of my perfect teacher普贤上师言教,,,
水的波纹,ripples on water,"Otherwise you will never find the time-one worldly activity will follow another, endlessly like ripples on water.始终空不出时间，红尘的事此起彼伏，犹如水的波纹般。",经论,普贤上师言教,,P246,Words of my perfect teacher普贤上师言教,,,
休闲安逸,slip into idleness,"Try to make greater and greater efforts each day, all the time, without ever letting your body, speech or mind slip into idleness or separate from the Dharma even for an instant.三门一刹那也不要在休闲安逸、无有正法之中虚度时光，力争做到一天比一天更加精进",经论,普贤上师言教,,P246,Words of my perfect teacher普贤上师言教,,,
被违缘所转,caught by the frost,To practise with greater tenacity the closer one gets to death is the mark of a Dharma practitioner who has not been caught by the frost.越趋进死亡越精进修持善法，这是修行人未被违缘所转的标志,经论,普贤上师言教,,P247,Words of my perfect teacher普贤上师言教,,,
空闲或偶尔性地修法,indolent and sporadic practice,"So do not fall into indolent and sporadic practice.Practise Dharma with diligence from the depth of your heart, without ever feeling that you have done enough.绝不能只是空闲或偶尔性地修法，而要力求做到对正法无有满足",经论,普贤上师言教,,P247,Words of my perfect teacher普贤上师言教,,,
饮食适量,moderate your eating,Always moderate your eating. Arrive at a balanced amount of sleep. Make your efforts steady and constant. 饮食适量，睡眠适度，孜孜不倦持之以恒,经论,普贤上师言教,,P248,Words of my perfect teacher普贤上师言教,,,
偶发地；零星地,sporadically,"It will get you nowhere to practise sporadically, only when you have time.只是空闲性、偶尔性地修法是不会有任何成就的",经论,普贤上师言教,,P248,Words of my perfect teacher普贤上师言教,,,
短暂的,ephemeral,"Understand the futility of becoming attached to ephemeral loved ones and friends, and always remain in solitude. 贪著无常的亲友有什么用呢？恒时独自一人居住静修",经论,普贤上师言教,,P248,Words of my perfect teacher普贤上师言教,,,
贪财,avarice,"We are never satisfied with what we have, and the wealthier we get the more our avarice grows.拥有财产受用也不满足，随着财产增多，吝啬心也越来越增长",经论,普贤上师言教,,P248,Words of my perfect teacher普贤上师言教,,,
不注意的,Heedless,"Heedless of wrongdoing or suffering, ignoring all criticism, they risk their present lives and throw future lives to the winds.不顾一切罪业、苦难、恶语的来的财产断送了今世，也葬送了自己的人生",经论,普贤上师言教,,P248,Words of my perfect teacher普贤上师言教,,,
厉鬼,roving spirits,"Spending all their time running after food, profit and social standing, like roving spirits hunting for tormas, they waste their whole lives without ever experiencing even a single day of freedom, well-being or happiness.始终就是贪财、贪食、贪利来过日子，就像厉鬼寻觅食子一样，从来没有享受过一天悠闲自在、幸福安乐的日子。",经论,普贤上师言教,,P249,Words of my perfect teacher普贤上师言教,,,
厌离心,disillusionment with sarnsara,"Even without your making any diligent efforts to practice, in such places disillusionment with sarnsara, determination to be free from it, love, compassion and all the other excellent qualities of the path will arise spontaneously.在那里，即便没有刻意精进行善，可是厌离心、出离心、善心、悲心等一切正道的功德会油然而生",经论,普贤上师言教,,P250,Words of my perfect teacher普贤上师言教,,,
,misconception,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,analysis,The reason why both analysis and stabilization are necessary for meditation,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
安住修,stabilization,The reason why both analysis and stabilization are necessary for meditation,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,the Mahayana Sutras,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,the exalted wisdom,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
四法,four activities,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
舍,giving away,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
护,guarding,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
净,purifying,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
长,increasing,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
身,body,"with respect to each of the three: body, possessions, and roots of virtue 此言身及受用，善根三者，于一一中",道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
受用,possessions,"with respect to each of the three: body, possessions, and roots of virtue 此言身及受用，善根三者，于一一中",道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
善根,roots of virtue,"with respect to each of the three: body, possessions, and roots of virtue 此言身及受用，善根三者，于一一中",道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,analytical meditation,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
修止,stabilizing meditation,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
死无常,death and impermanence,death and impermanence 死无常,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,actions and their effects,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,the faults of cyclic existence,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,the cultivation of bodhicitta,,道次第,,,P36,Chapter1 2B4A-2B-2B4B,,,
,the positive qualities of the Three Jewels,,道次第,,,P37,Chapter1 2B4A-2B-2B4B,,,
,the benefits of bodhicitta,,道次第,,,P37,Chapter1 2B4A-2B-2B4B,,,
观想成,visualize as,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
修慈悲心,cultivate compassion and loving-kindness,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
无始以来,since beginningless time,"佛教中有充足的依据可以证明：无始以来，轮回中的每一个众生，都曾当过我的母亲。It is taught widely in Buddhist texts that since beginningless time, every living being in samsara has been our mother,",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
轮回中的每一个众生,every living being in samsara,"佛教中有充足的依据可以证明：无始以来，轮回中的每一个众生，都曾当过我的母亲。It is taught widely in Buddhist texts that since beginningless time, every living being in samsara has been our mother,",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
含辛茹苦,endured all kinds of hardships to,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
业力,karma,"但因业力的嘲弄，她今生已经忘记了我，甚至成了我的怨敌。Yet by the cruel trick of karma, they no longer remember us in this lifetime and have even become our enemies.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
任劳任怨,without any complaint,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
漂泊于难忍的轮回苦海中,drift in the unbearably bitter sea of samsara,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
不共戴天的敌人,a deadly enemy,"对于无有依怙的她，我又岂能因为一点点伤害，就把她当成不共戴天的敌人？Now that she has nothing and no one to rely on, how could I, because of some slight hurt, treat her as a deadly enemy?”",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
上师,the guru,"祈求上师三宝加持，愿他早日获得安乐，永远脱离苦海！May the guru and the Three Jewels bless them, and may they soon find peace, happiness, and eternal liberation from the sea of suffering.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
三宝,the Three Jewels,"祈求上师三宝加持，愿他早日获得安乐，永远脱离苦海！May the guru and the Three Jewels bless them, and may they soon find peace, happiness, and eternal liberation from the sea of suffering.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
加持,bless,"祈求上师三宝加持，愿他早日获得安乐，永远脱离苦海！May the guru and the Three Jewels bless them, and may they soon find peace, happiness, and eternal liberation from the sea of suffering.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
永远脱离苦海,eternal liberation from the sea of suffering,"祈求上师三宝加持，愿他早日获得安乐，永远脱离苦海！May the guru and the Three Jewels bless them, and may they soon find peace, happiness, and eternal liberation from the sea of suffering.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
发大乘菩提心,generate Mahayana bodhichitta,"作为发了大乘菩提心的人，本来众生的快乐应该由我来给予，As a person who has generated Mahayana bodhichitta, I am the one who should bring happiness to living beings.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
福德,merit and virtue,"但现在他们以自身的福德，获得了名闻利养，对此我又怎能心生嫉妒呢？But now that they have found wealth and fame through their own merit and virtue, how can I harbor jealousy?",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
名闻利养,wealth and fame,"但现在他们以自身的福德，获得了名闻利养，对此我又怎能心生嫉妒呢？But now that they have found wealth and fame through their own merit and virtue, how can I harbor jealousy?",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
凭借自己的能力,through his own efforts and abilities,就像作为儿子，本来需要父母给钱，但现在他凭借自己的能力赚了不少钱，They are like a son who originally needed financial support from his parents but later made a lot of money through his own efforts and abilities.,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
说不过去,make no sense,父母对此嫉妒的话，实在有点说不过去。It really would not make sense for his parents to be jealous.,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
圆满,success,"因此，当别人在财富、声誉、权势等方面比较圆满时，我们不应该生嫉妒心，Thus, when others find success in obtaining wealth, prestige, or power, we should not be envious;",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
着魔,fall under the influence of the demons,"否则就是着魔了。if we do, we have fallen under the influence of the demons.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
猛烈,powerful,有些人的嫉妒心特别猛烈，Some people experience powerful jealousy.,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
五明佛学院,Larung Gar Five Sciences Buddhist Academy,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
堪布,khenpos,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
活佛,tulkus,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
赞叹,praise,,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
妨碍,eclipse,"而现在某些人，认为别人的声誉如日中天，会对自己的名声造成妨碍；Yet some people believe that the spreading of someone else's fame will eclipse their own reputation,",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
欺骗，哄骗,delude,这无疑是在痴心妄想。This is undoubtedly deluded and wishful thinking.,各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
圆满的,perfect,"其实，就算全世界的人都拥有圆满功德，对你个人的名声也不会造成丝毫损害；In fact, even if everyone in the world possessed perfect merit and virtue, it still would not cause the slightest harm to your personal reputation.",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
生起欢喜心,be full of joy,"而应当生起欢喜心，由衷地随喜！Rather, you should be full of joy and sincerely rejoice for them!",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
由衷地随喜,sincerely rejoice for,"而应当生起欢喜心，由衷地随喜！Rather, you should be full of joy and sincerely rejoice for them!",各种开示,微信公众号 国际佛学网,,法王如意宝《不离》,,,,
,,Namo Fundamental Teacher Shakyamuni Buddha,经论,,,,,,,
开经偈,,Verse for Opening a Sutra,经论,,,,,,,
无上,unsurpassed,"The unsurpassed, profound, and wonderful Dharma,无上甚深微妙法",经论,,,,,,,
百千万劫,in hundreds of millions of eons,Is difficult to encounter in hundreds of millions of eons.百千万劫难遭遇,经论,,,,,,,
受持,receive and uphold it,"I now see and hear it, receive and uphold it,我今见闻得受持",经论,,,,,,,
了解如来真实意,fathom the Tathagata’s true meaning,And I vow to fathom the Tathagata’s true meaning.愿解如来真实义,经论,,,,,,,
三藏法师,Tripitaka Master,Based on the Chinese text translated by Tripitaka Master Kumarajiva of Yao Qin 姚秦．三藏法师．鸠摩罗什　奉诏译,经论,,,,,,,
鸠摩罗什,Kumarajiva,Based on the Chinese text translated by Tripitaka Master Kumarajiva of Yao Qin 姚秦．三藏法师．鸠摩罗什　奉诏译,经论,,,,,,,
长老舍利弗,elders Shariputra,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
摩诃目犍连,Mahamaudgalyayana,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
摩诃迦叶,Mahakashyapa,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
摩诃迦旃延,Mahakatyayana,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
摩诃俱絺罗,Mahakaushthila,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
离婆多,Revata,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
周利槃陀伽,Shuddhipanthaka,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
难陀,Nanda,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
阿难陀,Ananda,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
罗睺罗,Rahula,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
憍梵波提,Gavampati,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
宾头卢颇罗堕,Pindola Bharadvaja,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
迦留陀夷,Kalodayin,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
摩诃劫宾那,Mahakapphina,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
薄拘罗,Vakkula,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
阿㝹楼驮,Aniruddha,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
诸大弟子,all great disciples,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
菩萨摩诃萨,"Bodhisattvas, Mahasattvas","elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
文殊师利法王子,Dharma Prince Manjushri,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
阿逸多菩萨,Ajita Bodhisattva,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
乾陀诃提菩萨,Gandhahastin Bodhisattva,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
常精进菩萨,Nityodyukta Bodhisattva,"elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
与如是等诸大菩萨。,"together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas","elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
释提桓因,"Shakra, chief among gods","elders Shariputra, Mahamaudgalyayana, Mahakashyapa, Mahakatyayana, Mahakaushthila, Revata, Shuddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola Bharadvaja, Kalodayin, Mahakapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma Prince Manjushri, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.",经论,,,,,,,
极乐,Ultimate Bliss,"Passing from here through hundreds of thousands of millions of Buddhalands to the West, there is a world called Ultimate Bliss. 从是西方过十万亿佛土，有世界名曰极乐",经论,,,,,,,
说法,teach the Dharma,In this land a Buddha called Amitabha right now teaches the Dharma. 其土有佛，号阿弥陀，今现在说法。,经论,,,,,,,
无有众苦,endure none of the sufferings,"“All living beings of this country endure none of the sufferings, but enjoy every bliss. Therefore it is called ‘Ultimate Bliss.’其国众生，无有众苦，但受诸乐，故名极乐。",经论,,,,,,,
但受诸乐,enjoy every bliss,"“All living beings of this country endure none of the sufferings, but enjoy every bliss. Therefore it is called ‘Ultimate Bliss.’其国众生，无有众苦，但受诸乐，故名极乐。",经论,,,,,,,
八功德水,waters of eight meritorious virtues,"this Land of Ultimate Bliss has pools of the seven jewels, filled with the waters of eight meritorious virtues. 极乐国土，有七宝池，八功德水，充满其中。",经论,,,,,,,
功德庄严,meritoriously adorned,the realization of the Land of Ultimate Bliss is thus meritoriously adorned.极乐国土，成就如是功德庄严。,经论,,,,,,,
昼夜六时,In the six periods of the day and night,In the six periods of the day and night a heavenly rain of mandarava flowers falls 昼夜六时，雨天曼陀罗华。,经论,,,,,,,
盛众妙华,with sacks full of the myriads of wonderful flowers,"and throughout the clear morning, each living being of that land, with sacks full of the myriads of wonderful flowers 其土众生，常以清旦，各以衣祴，盛众妙华。",经论,,,,,,,
经行,stroll around,"At mealtime they return to their own country, and having eaten, they stroll around.即以食时，还到本国，饭食经行。",经论,,,,,,,
共命之鸟,two-headed birds,"white cranes, peacocks, parrots, and egrets, kalavinkas, and two-headed birds白鹤、孔雀、鹦鹉、舍利、迦陵频伽、共命之鸟。",经论,,,,,,,
是诸众鸟,the flocks of birds sing forth harmonious and elegant sounds,In the six periods of the day and night the flocks of birds sing forth harmonious and elegant sounds; 是诸众鸟，昼夜六时，出和雅音。,经论,,,,,,,
七菩提分,the seven bodhi shares,"their clear and joyful sounds proclaim the five roots, the five powers, the seven bodhi shares, the eight sagely way shares, and dharmas such as these.其音演畅五根、五力、七菩提分、八圣道分，如是等法。",经论,,,,,,,
八圣道分,"their clear and joyful sounds proclaim the five roots, the five powers, the seven bodhi shares, the eight sagely way shares, and dharmas such as these.","their clear and joyful sounds proclaim the five roots, the five powers, the seven bodhi shares, the eight sagely way shares, and dharmas such as these.其音演畅五根、五力、七菩提分、八圣道分，如是等法。",经论,,,,,,,
念佛,be mindful of the Buddha,"When living beings of this land hear these sounds, they are altogether mindful of the Buddha, mindful of the Dharma, and mindful of the Sangha.其土众生，闻是音已，皆悉念佛念法念僧。",经论,,,,,,,
念法,mindful of the Dharma,"When living beings of this land hear these sounds, they are altogether mindful of the Buddha, mindful of the Dharma, and mindful of the Sangha.其土众生，闻是音已，皆悉念佛念法念僧。",经论,,,,,,,
念僧,mindful of the Sangha,"When living beings of this land hear these sounds, they are altogether mindful of the Buddha, mindful of the Dharma, and mindful of the Sangha.其土众生，闻是音已，皆悉念佛念法念僧。",经论,,,,,,,
担著觉受,coloured by any affinity for experiences,"your practice is coloured by any affinity for experiences, that is called the concentration practised by ordinary beings. 带有担著觉受禅味而观修的时候，就叫做凡夫行静虑",经论,普贤上师言教,,P250,Words of my perfect teacher普贤上师言教,,,
义分别静虑,Clearly discerning concentration,"When you are free from any attachment to meditative experiences and are no longer fascinated by concentration, but still cling to emptiness as an antidote, that is called clearly discerning concentration.虽然远离了觉受的担著而没有享受禅味，却担著空性对治品观修的时候，就称为义分别静虑",经论,普贤上师言教,,P251,Words of my perfect teacher普贤上师言教,,,
毗卢七支,seven point posture of Vairocana,"it is important to sit in the ""seven point posture of Vairocana'l"""" with your eyes maintaining the appropriate gaze.作毗卢七支，眼睛的要诀就是依靠看式等，这些都非常重要。",经论,普贤上师言教,,P251,Words of my perfect teacher普贤上师言教,,,
独自修行,practise in solitude,"You should make absolutely sure that when the time comes to practise in solitude you will be able to manage on your own, without needing to ask anyone to clarify certain points.自己身居寂静深山独自修行时，关于修行的要点不需要请教别人，完全有独立自主、彻底断除疑惑的把握。",经论,普贤上师言教,,P251,Words of my perfect teacher普贤上师言教,,,
阳焰,aberration,"As in a visual aberration, things appear to be there, yet there is nothing.正在显现之时不成实有，犹如阳焰",经论,普贤上师言教,,P252,Words of my perfect teacher普贤上师言教,,,
寻香城,a city of gandharvas,"As in a city of gandharvas, there is neither a dwelling nor anyone to dwell.无有能依所依，犹如寻香城",经论,普贤上师言教,,P252,Words of my perfect teacher普贤上师言教,,,
vt. 弄脏；污染,contaminate,"That the teacher does not seek gain or honour for teaching the Dharma, and does not contaminate what he is doing either with self-aggrandizement, resentment of the position of others, or any other negative emotion, is transcendent discipline.在讲经说法的过程中，上师不贪图名闻利养并且也不杂有宣扬自己的功德、冷嘲热讽他人等烦恼的垢染而宣讲，这就是持戒度",经论,普贤上师言教,,P253,Words of my perfect teacher普贤上师言教,,,
充满,be imbued with,"That while teaching he remains imbued with wisdom free of all concepts of subject, object and action is transcendent wisdom. 在传讲的时候，以三轮无分别的智慧摄持，就是智慧度。",经论,普贤上师言教,,P253,Words of my perfect teacher普贤上师言教,,,
疲劳,fatigue,That he repeats the meaning of a phrase over and over again and ignores all difficulty and fatigue is transcendent patience. 一而再、再而三地重复讲解一个句子的意义，不顾一切辛苦劳顿，这就是安忍度。,经论,普贤上师言教,,P253,Words of my perfect teacher普贤上师言教,,,
本性,natural flow,"Perfectly stay in the natural flow, There is no other concentration.安住本性外，无余静虑度",经论,普贤上师言教,,P253,Words of my perfect teacher普贤上师言教,,,
二利,twofold goal,"Perfectly accomplish the twofold goal, There is no further aspiration.成办二利外，无其余愿度",经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
随顺于世俗,does not fit with worldly ways,The best way of life is one that does not fit with worldly ways.行为之最就是不随顺于世俗,经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
自心寂静,pacify the mind,The best discipline is to pacify the mind.持戒之最就是自心寂静,经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
自心不改,not to alter the mind,The best concentration is not to alter the mind. 静虑之最就是自心不改。,经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
不执一切,not to take anything at all as truly existing.,The best wisdom is not to take anything at all as truly existing.智慧之最是不执一切。,经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
贪著自解,self-liberation of grasping and clinging,Wisdom is the self-liberation of grasping and clinging贪著自解智慧度,经论,普贤上师言教,,P254,Words of my perfect teacher普贤上师言教,,,
空性大悲藏,emptiness of which compassion is the very essence,"it could be summarized in its entirety as ""emptiness of which compassion is the very essence.""可以完全包括在空性大悲藏中。",经论,普贤上师言教,,P255,Words of my perfect teacher普贤上师言教,,,
无住涅槃,non-dwelling nirvana,"To dwell neither in samsara nor in nirvana is the ""non-dwelling nirvana"" of the level of total Buddhahood.不住三有与涅槃就是指无住涅槃，圆满正等觉的果位。",经论,普贤上师言教,,P255,Words of my perfect teacher普贤上师言教,,,
万应丹药,panacea,"It is like a very powerful medicine, a panacea which can cure every disease in the world.世界上万应丹药可以医治一切疾病。",经论,普贤上师言教,,P255,Words of my perfect teacher普贤上师言教,,,
稀粥,tsampa soup,"Had they really grasped the true meaning of emptiness, their thoughts, words and deeds would be as soft as stepping on cotton wool or as tsampa soup laced with butter.如果真正证悟了空性，那么身语意三门就像脚踩棉花或稀粥里加入酥油一样。",经论,普贤上师言教,,P255,Words of my perfect teacher普贤上师言教,,,
中阴,intermediate state,And if it comes at the moment of death it will come in the intermediate state.临终能出现这种境界，在中阴就可以显现。,经论,普贤上师言教,,P256,Words of my perfect teacher普贤上师言教,,,
外道,tirthikas,But without bodhicitta they are no different from the methods of the tirthikas.如果离开了菩提心，与外道就没有区别了。,经论,普贤上师言教,,P256,Words of my perfect teacher普贤上师言教,,,
看破放下世间法,turn your mind away from the things of this world,"It is no use taking all the vows, from those of refuge up to the tantric samayas, unless you turn your mind away from the things of this world.虽然受持了皈依到密宗之间的一切律仪，但如果没有看破放下世间法，也无有利益。",经论,普贤上师言教,,P256,Words of my perfect teacher普贤上师言教,,,
将皈依法置之不理,relegate the refuge precepts to the last place.,It is no use making progress if you relegate the refuge precepts to the last place.虽然精进向上，但是如果将皈依法置之不理，也无有利益,经论,普贤上师言教,,P256,Words of my perfect teacher普贤上师言教,,,
九层高楼,nine-storey mansion,"Unless you first create the proper foundation with the refuge and bodhicitta,however intensively you might seem to be studying, reflecting and meditating, it will all be no more use than building a nine-storey mansion on a frozen lake in winter如果没有打好皈依与发心的基础，虽然表面上做广泛的闻思修行，但终究没有任何实义，就像严冬季节在冰面上建造起九层高楼",经论,普贤上师言教,,P257,Words of my perfect teacher普贤上师言教,,,
不相脱离,without dissociating one from the other,"Study, reflect and meditate on the Dharma, therefore, without dissociating one from the other, on the firm basis of the love and compassion of bodhicitta.必须以慈悲、菩提心为本，以闻思修不相脱离而实修。",经论,普贤上师言教,,P258,Words of my perfect teacher普贤上师言教,,,
积极的,strenuous,By making strenuous efforts in the two accumulations for the benefit of all those beings.为了他们而勤奋积集二种资粮,经论,普贤上师言教,,P259,Words of my perfect teacher普贤上师言教,,,
实修的要点,pith instructions,"It is indispensable to seek the vital point of the practice, based on the teacher's pith instructions.必须在了知上师所传授的巧诀的基础上总结实修的要点来修行。",经论,普贤上师言教,,P259,Words of my perfect teacher普贤上师言教,,,
不随世间,doesn't fit with worldly ways,If it doesn't fit with worldly ways it is Dharma. 不随世间则为法,经论,普贤上师言教,,P260,Words of my perfect teacher普贤上师言教,,,
结果为善,leaves a positive imprint,If it leaves a positive imprint it is Dharma.结果为善是为法。,经论,普贤上师言教,,P260,Words of my perfect teacher普贤上师言教,,,
寿尽,the exhaustion of lifespan,Death following the exhaustion of one’s lifespan，寿尽死者,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C1,,,
福尽,the exhaustion of merit,Death following the exhaustion of one’s merit，福尽死者,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C1,,,
不平等死,Death due to dangers,Death due to dangers not being avoided，不平等死者,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C1,,,
食无度量,overeating,"To die due to dangers not being avoided is the same as  the nine causes and conditions    for death, such as due to overeating, set forth in the sūtras.有九种因缘，谓食无度量等，如经所说。",道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C1C,,,
死心,The mind of death,The minds of death.死心,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2,,,
善心,virtuous minds,virtuous minds such as faith。信等善心,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
信,faith,virtuous minds such as faith。信等善心,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
不善心,non-virtuous,non-virtuous minds such as attachment。贪等不善心,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
贪,attachment,non-virtuous minds such as attachment。贪等不善心,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
自力,Own action,arise in the mind in dependence on one’s own actions or being made to recall them by others as long as gross compositional factors operate.或依自力，或依他使念，,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
依他力,Recalled by others,arise in the mind in dependence on one’s own actions or being made to recall them by others as long as gross compositional factors operate.或依自力，或依他使念，,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
无记心,unspecified mind,To die with an unspecified mind implies that one did not recall virtuous or non- virtuous minds by oneself nor was one reminded of them by others.具无记心死者，于善、不善二心不自忆念，亦无他使念。,道次第,共中士道,业积集增长之相,中文P133英文P120,2B4B-2A2B-2A2B-2C2A,,,
解支节苦,the interruption of life,even the interruption of life is of very minor severity.解支节苦亦甚微细,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-1,,,
不可爱色,repulsive forms,At the time of death various dream-like repulsive forms appear to them。死时如梦显现种种不可爱色,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-1,,,
悦意色,pleasant forms,At the time of death various pleasant dream-like forms appear to them。死时如梦种种悦意色生，,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-2A,,,
现前,operate,"At the time of death, whichever mind, virtuous or non-virtuous, is most familiar becomes manifest, whereas other minds do not subsequently operate。死时善、不善二心者，何多修习，彼即现起，余心则不转也。",道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-3,,,
现起,manifest,"At the time of death, whichever mind, virtuous or non-virtuous, is most familiar becomes manifest, whereas other minds do not subsequently operate。死时善、不善二心者，何多修习，彼即现起，余心则不转也。",道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-3,,,
心微细行,subtle part,"At the time when the mind moves into its subtle part, virtuous and non-virtuous minds come to a stop and become unspecified minds.心微细行时，善与不善二种皆止，而成无记之心。",道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2B-3,,,
无明,unclear discrimination,"At the time of death, as long as the state of unclear discrimination has not been reached,。一切死时，当其想心未至不明之间",道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
我爱,the attachment to a self,the attachment to a self that they have long been familiar with befalls all  three.以长时所习，我爱现行，,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
中有,the intermediate state,It is the cause for the intermediate state to come about.此即受中有之因也,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
预流,stream-enterers,While attachment to a self also arises in stream-enterers and once-returners。预流及一来，虽亦起我爱。,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
一来,once-returners,While attachment to a self also arises in stream-enterers and once-returners。预流及一来，虽亦起我爱。,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
不来果者,non-returners,In non-returners that attachment to a self does not arise.若不来果者，则我爱不生矣。,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C2C,,,
收暖,the heat withdraws,In those who have created non-virtue the heat first withdraws from the upper part of the corpse and dissipates down to the heart.作不善者，先从上身收暖，至心而舍。,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C3,,,
消散,dissipates,In those who have created non-virtue the heat first withdraws from the upper part of the corpse and dissipates down to the heart.作不善者，先从上身收暖，至心而舍。,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C3,,,
识,consciousness,In both cases the consciousness transfers from the heart. 从心而出识也,道次第,共中士道,业积集增长之相,中文P133英文P121,2B4B-2A2B-2A2B-2C3,,,
