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proofread 佛教徒的人生态度
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# English Section Corrections (PDF pages 101–247)
> **Note on page numbers:** The PDF physical page numbers below are the ones passed to `pdftotext -f N -l N -layout`. The printed footer page labels are shown in parentheses when they differ from the physical page numbers (English section labels run 97–243; the body content runs label 101–243, which corresponds to physical pages 105–247). Issues are sorted by physical page.
---
## Critical
*None found in the English section.*
---
## Major
1. **PDF page 122 (footer 118)** — Section III, chapter 3, paragraph 2
- **Original:** “This spirit exemplified by Avalokitesvara Bodhisattva, who ‘responds to every prayer and serves as a guiding vessel in the sea of suffering.’”
- **Suggested correction:** “This spirit **is** exemplified by Avalokitesvara Bodhisattva, who ‘responds to every prayer and serves as a guiding vessel in the sea of suffering.’”
- **Type:** grammar
- **Priority:** Major
- **Notes:** Missing finite verb; the sentence is a fragment.
2. **PDF page 155 (footer 151)** — Section III, chapter 2, paragraph 3
- **Original:** “The more we acquire, the stronger **their** fear of losing it becomes.”
- **Suggested correction:** “The more we acquire, the stronger **our** fear of losing it becomes.”
- **Type:** grammar
- **Priority:** Major
- **Notes:** Pronoun shift; the subject has been “we.”
3. **PDF page 162 (footer 158)** — Section III, chapter 2, paragraph 3
- **Original:** “Similarly, our demands for better housing have grown rapidly, even in developing economies such as China, real estate development remains unchecked.”
- **Suggested correction:** “Similarly, our demands for better housing have grown rapidly. **Even in** developing economies such as China, real estate development remains unchecked.” (or insert “and” before “real estate development”)
- **Type:** grammar
- **Priority:** Major
- **Notes:** Run-on / comma splice; the second clause is not subordinate.
4. **PDF page 170 (footer 166)** — Section IV, chapter 1, paragraph 2
- **Original:** “nirvana has two aspects—‘complete nirvana’ and ‘incomplete nirvana.’”
- **Suggested correction:** “nirvana has two aspects—**nirvana with remainder** and **nirvana without remainder**.” (alternative: “non-final nirvana” and “final nirvana”)
- **Type:** terminology
- **Priority:** Major
- **Notes:** The standard English rendering of 有余涅槃 / 无余涅槃 is “nirvana with/without remainder.” “Complete/incomplete” is not the established terminology and may mislead readers.
5. **PDF page 173 (footer 169)** — Section IV, chapter 2, subsection 1
- **Original:** “the heavenly beings are only **absorded** in pleasures”
- **Suggested correction:** “the heavenly beings are only **absorbed** in pleasures”
- **Type:** content/spelling
- **Priority:** Major
- **Notes:** Verified with `pdftotext -f 173 -l 173 -layout`.
6. **PDF page 177 (footer 173)** — Section IV, chapter 3, subsection 3
- **Original:** “Master Taixu (1890–1947) advocated **‘Buddhism of Human Life,’** emphasizing that ‘Dharma is the great wisdom of life.’”
- **Suggested correction:** “Master Taixu (1890–1947) advocated **‘Buddhism for Human Life,’** emphasizing that ‘Dharma is the great wisdom of life.’” (also change the occurrence **“Buddhism of Human Life aims to interpret …”** on the following page, PDF page 178 / footer 174)
- **Type:** terminology
- **Priority:** Major
- **Notes:** Per MPI terminology guidance, 人生佛教 = “Buddhism for Human Life”; do not conflate with 人间佛教 (“Humanistic Buddhism”).
7. **PDF page 189 (footer 185)** — Section V, introduction
- **Original:** “They believe that monastics leave their families to live a life of ease, and say that they neglect their parents’ kindness, fail to fulfill family responsibilities, and show no care **about** the suffering of the world.”
- **Suggested correction:** “…show no care **for** the suffering of the world.”
- **Type:** grammar
- **Priority:** Major
- **Notes:** “Care for” is the standard collocation when the object is people/suffering.
8. **PDF page 198 (footer 194)** — Section V, chapter 3, subsection 2
- **Original:** “This is why they are sometimes called ‘self-deliverers,’ as if they care only about their own liberation and ignore the world’s suffering.”
- **Suggested correction:** “This is why they are sometimes called **‘self-liberators’** (or **‘those who seek their own liberation’**), as if they care only about their own liberation and ignore the world’s suffering.”
- **Type:** terminology
- **Priority:** Major
- **Notes:** “Self-deliverers” is not standard English Buddhist terminology; “self-liberators” is the usual rendering for 自了汉 / 自度者.
9. **PDF page 209 (footer 205)** — Section VI, chapter 1, paragraph 1
- **Original:** “Our attitudes toward the world **is** commonly known as our worldview.”
- **Suggested correction:** “Our attitudes toward the world **are** commonly known as our worldview.”
- **Type:** grammar
- **Priority:** Major
- **Notes:** Subject-verb agreement: plural “attitudes” requires plural verb.
10. **PDF page 218 (footer 214)** — Section VI, chapter 3, paragraph 2
- **Original:** “Another expression of great loving-kindness and great compassion is **‘unconditional great loving-kindness and compassion of shared unity.’**”
- **Suggested correction:** “Another expression of great loving-kindness and great compassion is **‘unconditional great compassion and the great sympathy of seeing others as oneself.’**”
- **Type:** terminology
- **Priority:** Major
- **Notes:** The Chinese 无缘大慈、同体大悲 is not well rendered by “compassion of shared unity.” The current phrasing is awkward and may obscure the standard technical meaning.
11. **PDF page 229 (footer 225)** — Section VII, chapter 3, subsection 1
- **Original:** “Monastics should cultivate pure and untainted emotions **not only** toward the Three Jewels, their teachers, and fellow practitioners, **and should also** develop compassion for all sentient beings.”
- **Suggested correction:** “Monastics should cultivate pure and untainted emotions **not only** toward the Three Jewels, their teachers, and fellow practitioners, **but also** develop compassion for all sentient beings.”
- **Type:** grammar
- **Priority:** Major
- **Notes:** “Not only … and …” is not idiomatic; the required correlative is “not only … but also ….”
12. **PDF page 237 (footer 233)** — Section VIII, chapter 2, subsection 1
- **Original:** “I often write the phrase ‘adapt to conditions, embody no-self,’ or sometimes **in reversed**, ‘embody no-self, adapt to conditions.’”
- **Suggested correction:** “…or sometimes **reversed**, ‘embody no-self, adapt to conditions.’” (or “or sometimes **in reverse**”)
- **Type:** grammar
- **Priority:** Major
- **Notes:** “In reversed” is ungrammatical.
---
## Minor
13. **PDF page 105 (footer 101)** — Body opening paragraph
- **Original:** “L iving in this world, we have our own views on life …”
- **Suggested correction:** “Living in this world, we have our own views on life …”
- **Type:** formatting
- **Priority:** Minor
- **Notes:** Dropped-cap “L” is followed by excessive spaces, causing the word to appear split. The text should read as a normal dropped capital or be reset so “Living” is one word.
14. **PDF page 103 (footer 99)** — Table of contents, chapter headings
- **Original:** “I Passive or Proactive”, “II Pessimism or Optimism”, “III Abstinence or Indulgence”, “IV Focus on Life or on Death”, “V Benefit Oneself or Benefit Others” (etc.)
- **Suggested correction:** “I. Passive or Proactive”, “II. Pessimism or Optimism”, “III. Abstinence or Indulgence”, “IV. Focus on Life or on Death”, “V. Benefit Oneself or Benefit Others” (etc.)
- **Type:** formatting
- **Priority:** Minor
- **Notes:** Roman numerals in English headings normally take a period.
15. **PDF page 106 (footer 102)** — Section I, introduction
- **Original:** “Due to these misconceptions, many people **keep distance** from Buddhism, fearing that embracing the faith would strip away life’s pleasures …”
- **Suggested correction:** “Due to these misconceptions, many people **keep a distance** from Buddhism …” (or “**keep their distance** from Buddhism”)
- **Type:** grammar
- **Priority:** Minor
- **Notes:** Missing article in the idiom “keep a distance / keep their distance.”
16. **PDF page 180 (footer 176)** — Section IV, chapter 2, subsection 5
- **Original:** “Furthermore, the **Sigalovada Sutra** and the Sutra on the Ten Wholesome Ways of Action also reflect Buddhist care for real life.”
- **Suggested correction:** “Furthermore, the **Sigalovada Sutta** and the Sutra on the Ten Wholesome Ways of Action also reflect Buddhist care for real life.”
- **Type:** terminology
- **Priority:** Minor
- **Notes:** The Pali text is conventionally called the *Sigālovāda Sutta* in English scholarship; “Sutra” is acceptable only when the source Chinese explicitly uses 经, but the standard Western Buddhist term is “Sutta.”
17. **PDF page 202 (footer 198)** — Section V, chapter 3, subsection 2
- **Original:** “**The Lamrim** teaches that ‘Self-attachment is the gateway to all decline, while altruism forms the foundation of all merit.’”
- **Suggested correction:** “**Lamrim** teaches that …” or “**The Lamrim teachings** teach that …”
- **Type:** terminology/formatting
- **Priority:** Minor
- **Notes:** “Lamrim” is a title; “The Lamrim teaches” is slightly awkward. Most English usage treats “Lamrim” as the name of the genre/treatise and writes “The Lamrim says” or “Lamrim says.”
18. **PDF page 203 (footer 199)** — Section V, chapter 3, subsection 2
- **Original:** “Without the guidance of wisdom, compassion driven solely by emotion, what we might call blind or excessive compassion, may end up benefiting neither oneself nor others. Therefore, bodhicitta, the aspiration to benefit others, must be rooted in the mind of renunciation, the aspiration to free oneself from samsara. Only with this foundation can we remain detached while helping others, clearly discern causes and conditions, and bring them real benefit. This is because compassion and wisdom are inseparable; we need compassion, but **even more so, wisdom**.”
- **Suggested correction:** “…we need compassion, but **even more so wisdom**.”
- **Type:** grammar/punctuation
- **Priority:** Minor
- **Notes:** The comma after “so” is unnecessary and disrupts the sentence rhythm.
19. **PDF page 205 (footer 201)** — Section V, chapter 3, subsection 4
- **Original:** “Take the parent-child relationship **for example**.”
- **Suggested correction:** “**Take, for example, the parent-child relationship.**”
- **Type:** grammar
- **Priority:** Minor
- **Notes:** “For example” at the end of the sentence is less idiomatic; fronting it is smoother. This is a stylistic preference, but the current placement is slightly awkward.
20. **PDF page 216 (footer 212)** — Section VI, chapter 3, paragraph 1
- **Original:** “For Mahayana Buddhists, it is essential to cultivate not just the mind of renunciation but also **Bodhicitta** …”
- **Suggested correction:** “…but also **bodhicitta** …”
- **Type:** formatting
- **Priority:** Minor
- **Notes:** Inconsistent capitalization: “bodhicitta” appears lowercase throughout the rest of the text (e.g., PDF pages 113, 123, 195, 335, 354, 452).
21. **PDF page 238 (footer 234)** — Section VIII, chapter 2, subsection 1
- **Original:** “It is active, not passive, definite, not ambiguous.”
- **Suggested correction:** “It is active, not passive**;** definite, not ambiguous.” or “It is **active rather than passive, definite rather than ambiguous**."
- **Type:** grammar/punctuation
- **Priority:** Minor
- **Notes:** The comma splice between the two antithetical pairs reads as a run-on; a semicolon or a rephrased parallel structure is cleaner.
---
## Sections with no issues
- **Section II “Pessimism or Optimism”:** No concrete, verifiable errors found in the English translation (though the section contains some rhetorical expressions that could be polished, none rise to the level of a clear error).
- **Section IX “Conclusion”:** No concrete, verifiable errors found.
---
## Summary
| Priority | Count |
|---|---|
| Critical | 0 |
| Major | 12 |
| Minor | 9 |
| **Total** | **21** |
The most frequent categories are **grammar** (subject-verb agreement, pronouns, parallelism, prepositions) and **terminology** (Buddhist technical terms and proper names). All entries were verified against the PDF using `pdftotext -f N -l N -layout`.
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# Bilingual Consistency Issues for 3-43佛教徒的人生态度-合并.pdf
## Cover / Title Page Elements
1. **Missing series name on English title page**
- **PDF page numbers:** Chinese p. 1 / English p. 101
- **Chinese original:** 静心学堂丛书 / The Mindful Peace Academy Collection
- **English original:** (not present on title page)
- **What is wrong:** The English title page does not display the series name that appears on the Chinese cover.
- **Suggested correction:** Add “The Mindful Peace Academy Collection” to the English title page, matching the Chinese cover layout.
- **Type:** bilingual
- **Priority:** Major
- **Notes:** The series name appears as a running header in the English body pages, but is absent from the English title page.
2. **Missing bilingual edition label on English title page**
- **PDF page numbers:** Chinese p. 1 / English p. 101
- **Chinese original:** 中英双语 / Chinese-English Edition
- **English original:** (not present anywhere in English section)
- **What is wrong:** The English title page does not indicate that this is a bilingual edition.
- **Suggested correction:** Add “Chinese-English Edition” / “中英双语” to the English title page.
- **Type:** bilingual
- **Priority:** Major
- **Notes:** Confirmed by text extraction: the phrase is absent from the entire English extracted text.
3. **Missing publisher on English title page**
- **PDF page numbers:** Chinese p. 1 / English p. 101
- **Chinese original:** 大千出版社
- **English original:** (not present)
- **What is wrong:** The English title page lacks the publisher name that appears on the Chinese cover.
- **Suggested correction:** Add the approved English publisher name (e.g., “Daiqian Publishing House”) to the English title page.
- **Type:** bilingual
- **Priority:** Major
- **Notes:** Verify the approved English name of the publisher before applying.
4. **Lecture information placement inconsistent**
- **PDF page numbers:** Chinese p. 2 (inside cover) / English p. 101 (title page)
- **Chinese original:** 2014年讲于第九届菩提静修营
- **English original:** Lecture Given at the 9th Bodhi Meditation Retreat, 2014
- **What is wrong:** The lecture information appears on the Chinese inside cover but on the English title page.
- **Suggested correction:** Move the English lecture information to the English inside cover (PDF p. 102) to match the Chinese layout, or keep it on the title page if intentional.
- **Type:** bilingual
- **Priority:** Minor
- **Notes:** This is a layout choice; acceptable if both languages are intentionally treated differently.
5. **Author credit format inconsistent**
- **PDF page numbers:** Chinese p. 1 / English p. 101
- **Chinese original:** 济群法师 著
- **English original:** Master Jiqun
- **What is wrong:** The Chinese explicitly marks the author with “著” while the English only lists the name.
- **Suggested correction:** Add “by” or “by Master Jiqun” to the English title page, or keep as is if the layout is clear.
- **Type:** bilingual
- **Priority:** Minor
- **Notes:** The meaning is clear; this is a formatting preference.
## Chapter Title Correspondence
6. **Chapter IV English title inconsistent with English introduction wording**
- **PDF page numbers:** Chinese p. 44 (body) / p. 4 (TOC) ; English p. 165 (body) / p. 103 (TOC)
- **Chinese original:** 四、重生还是重死
- **English original:** IV Focus on Life or on Death
- **What is wrong:** The English chapter title uses “Focus on Life or on Death,” but the English introduction (PDF p. 105) translates the same Chinese phrase as “Cherish life or face death.” This creates an internal inconsistency in the English.
- **Suggested correction:** Change the English chapter title to “Cherish Life or Face Death” to match both the English introduction and the Chinese chapter title.
- **Type:** bilingual
- **Priority:** Major
- **Notes:** The Chinese introduction (PDF p. 5) and chapter title both use “重生还是重死”; the English renders the same phrase two different ways.
7. **Chinese Chapter VII title vs. introduction mismatch affects English correspondence**
- **PDF page numbers:** Chinese p. 81 (body) / p. 4 (TOC) ; English p. 221 (body) / p. 104 (TOC)
- **Chinese original:** 七、无情还是多情 (chapter title); 无情还是大爱 (introduction, p. 5)
- **English original:** VII To Love or Not to Love
- **What is wrong:** The Chinese introduction uses “无情还是大爱” while the Chinese chapter title uses “无情还是多情.” The English title “To Love or Not to Love” matches the introduction wording, not the literal chapter title.
- **Suggested correction:** Either change the Chinese chapter title to “无情还是大爱” to match the introduction and the English title, or change the English title to “Heartless or Affectionate” to match the current Chinese chapter title.
- **Type:** bilingual
- **Priority:** Major
- **Notes:** Requires an editorial decision; the introduction and chapter title in Chinese do not agree.
## Section Title Correspondence
8. **English section 4.2 title uses ungrammatical definite article**
- **PDF page numbers:** Chinese p. 49 / English p. 173
- **Chinese original:** 2. 佛教关注现实人生
- **English original:** 2. Buddhism Focuses on the Real Life
- **What is wrong:** “The Real Life” is not standard English; the Chinese “现实人生” does not imply a definite article.
- **Suggested correction:** Change to “Buddhism Focuses on Real Life” or “Buddhism Focuses on This Real Life.”
- **Type:** bilingual
- **Priority:** Minor
- **Notes:** Affects the bilingual correspondence because the extra “the” is not present in the Chinese.
## Summary of Findings
- **Critical:** 0
- **Major:** 5 (cover/title page elements and chapter title correspondences)
- **Minor:** 3 (layout, author credit format, and section title article)
All nine chapters and all subsections are present in both languages, with one-to-one numbering correspondence. No chapters or sections are missing. The TOC page numbers in both languages correctly point to the actual start pages of the corresponding sections in the body.
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# 勘误表（工作草稿）
## 结构性问题（Critical）
1. **英文部分起始位置异常**
- 位置：PDF 第 96 页 / 全书结构
- 原文：PDF 第 96 页仍为中文正文（内页码 92），英文标题页实际从 PDF 第 101 页开始，中间 PDF 第 100 页为空白页（仅含 InDesign 导出页脚）。
- 建议改为：确认是否应删除 PDF 第 100 页空白页，使英文部分从 PDF 第 96 页开始；或更新封面/前言说明。
- 类型：formatting
- 优先级：Critical
- 备注：与计划预期“英文从 PDF 页 96 开始”不符，需排版确认。
## 英文内容问题（grammar / content / terminology）
2. **缺少所有格/冠词**
- 位置：PDF 第 106 页（内页码 102），第 1 段
- 原文：Due to these misconceptions, many people **keep distance** from Buddhism, fearing that embracing the faith would strip away life’s pleasures or make them seem different from others.
- 建议改为：**keep their distance** from Buddhism（或 keep a distance from Buddhism）
- 类型：grammar
- 优先级：Major
3. **分号后大写 + 名词单复数**
- 位置：PDF 第 111 页（内页码 107），第 2 段
- 原文：When we are frustrated, it is best to turn inward to cultivate character and improve ourselves; **When** we attain success and high position, we should step forward to assist virtuous rulers and work for the **benefits** of all.
- 建议改为：**when** we attain success and high position, we should step forward to assist virtuous rulers and work for the **benefit** of all.
- 类型：grammar / punctuation
- 优先级：Major
4. **缺少系动词 is**
- 位置：PDF 第 122 页（内页码 118），第 2 段
- 原文：Good deeds, no matter how great or small, should be done whenever possible—according to one’s ability, strength, and circumstances. **This spirit exemplified by** Avalokitesvara Bodhisattva, who “responds to every prayer and serves as a guiding vessel in the sea of suffering.”
- 建议改为：**This spirit is exemplified by** Avalokitesvara Bodhisattva...
- 类型：grammar
- 优先级：Major
5. **主谓一致（attitude 应为单数）**
- 位置：PDF 第 209 页（内页码 205），第 1 段
- 原文：**Our attitudes toward the world is** commonly known as our worldview.
- 建议改为：**Our attitude toward the world is** commonly known as our worldview.（与中文“对世界的态度”单数一致）
- 类型：grammar
- 优先级：Major
6. **缺少定冠词/名词 people**
- 位置：PDF 第 193 页（内页码 189），第 2 段
- 原文：**Ancient Chinese** valued honest business—offering genuine goods at fair prices and deceiving neither the old nor the young—for only in this way could one win the trust of others.
- 建议改为：**The ancient Chinese** valued honest business...（或 Ancient Chinese people valued...）
- 类型：grammar
- 优先级：Minor
7. **缺少定冠词/名词 people**
- 位置：PDF 第 222 页（内页码 218），第 1 段
- 原文：**Ancient Chinese** valued “cognition,” “emotion,” and “intention.”
- 建议改为：**The ancient Chinese** valued “cognition,” “emotion,” and “intention.”（或 Ancient Chinese people valued...）
- 类型：grammar
- 优先级：Minor
8. **拼写错误**
- 位置：PDF 第 173 页（内页码 169），第 1 段
- 原文：This is because the heavenly beings are only **absorded** in pleasures, with no time for practice.
- 建议改为：**absorbed** in pleasures
- 类型：content / spelling
- 优先级：Major
9. **术语拼写不一致：Avalokitesvara vs Avalokiteshvara**
- 位置：PDF 第 216 页（内页码 212），第 1–2 段
- 原文：
- “Every household recites Amitabha, every home venerates **Avalokitesvara**.”
- “...the great loving-kindness and great compassion exemplified by **Avalokiteshvara** Bodhisattva.”
- 建议改为：统一为一种拼写。推荐按 MPI 术语规范改为 **Guanyin Bodhisattva**（中文原文为“观音菩萨”），或至少统一为 Avalokitesvara / Avalokiteśvara。
- 类型：terminology
- 优先级：Major
- 备注：同一页出现两种拼写，需确认定稿。
## 双语一致性问题（bilingual）
10. **英文第四章标题与英文引言不一致**
- 位置：PDF 第 103 页（英文目录）/ 第 165 页（正文标题）/ 第 105 页（引言）
- 中文：四、重生还是重死
- 英文原文：IV Focus on Life or on Death（目录与正文）；引言中为 “Cherish life or face death?”
- 建议改为：统一为 **Cherish Life or Face Death**，以与英文引言及中文“重生还是重死”对应。
- 类型：bilingual
- 优先级：Major
11. **中文第七章标题与引言不一致，影响英文对应**
- 位置：PDF 第 5 页（中文引言）/ 第 81 页（中文正文标题）/ 第 221 页（英文标题）
- 中文原文：引言“无情还是大爱”；正文标题“七、无情还是多情”
- 英文原文：VII To Love or Not to Love（对应引言）
- 建议改为：二选一：
- 将中文正文标题与引言统一为“无情还是大爱”（推荐，与英文标题一致）；
- 或将英文标题改为对应“无情还是多情”的译法（如 *Heartless or Affectionate*）。
- 类型：bilingual
- 优先级：Major
- 备注：需编辑定夺。
12. **英文第四章 4.2 小标题多冠词 the**
- 位置：PDF 第 173 页（内页码 169）
- 中文：2. 佛教关注现实人生
- 英文原文：2. Buddhism Focuses on **the** Real Life
- 建议改为：Buddhism Focuses on Real Life（或 *This Real Life*）
- 类型：bilingual / grammar
- 优先级：Minor
13. **“人生佛教”译法待确认**
- 位置：PDF 第 177 页（内页码 173）第 2 段 / 第 178 页（内页码 174）第 2 段
- 中文：近代太虚大师倡导人生佛教
- 英文原文：
- PDF 177: “**Buddhism of Human Life** aims to interpret the Dharma in simple and accessible language...”
- PDF 178: “**Buddhism of Human Life** follows this...”
- 建议改为：按 MPI 术语规范，人生佛教 = **Buddhism for Human Life**（或保留现有译法，如为 intentional 则注明）。
- 类型：terminology / bilingual
- 优先级：Minor
- 备注：待确认。
14. **英文标题页元素待确认（布局选择）**
- 位置：PDF 第 101 页（英文标题页）
- 中文封面：静心学堂丛书 / 中英双语 / 大千出版社 / 济群法师 著
- 英文标题页：缺少丛书名、双语标识、出版社；作者仅列 “Master Jiqun” 未加 by。
- 建议改为：如要求与中文封面镜像，添加 *The Mindful Peace Academy Collection*、*Chinese-English Edition*、出版社英文名及 *by*；如为 intentional 设计则保持。
- 类型：formatting / bilingual
- 优先级：Minor（待确认）
- 备注：待排版确认。
## 格式/排版问题
15. **InDesign 导出页脚未清除**
- 位置：全书每一页底部
- 原文：每页底部保留 “3-43佛教徒的人生态度-改字号.indd N 2026/7/11 ...” 或 “佛教徒的人生态度-改版面 二校 0628.indd N 2026/7/8 ...” 等 InDesign 导出信息。
- 建议改为：删除所有页面底部的 InDesign 文件名与导出时间戳页脚，保留正式页码（如有）或留空。
- 类型：formatting
- 优先级：Critical（影响成书质量）
16. **封面/内页页眉、裁切标记**
- 位置：全书
- 原文：页面四角保留印刷裁切标记与对位标记；页眉为“佛教徒的人生态度”或“The Life Attitudes of Buddhists”。
- 建议改为：确认裁切标记是否保留（用于印刷则保留，用于电子阅读则删除）；统一页眉字体/位置。
- 类型：formatting
- 优先级：Minor
- 备注：待排版确认。
## 中文内容问题
17. **目录标题“目 录”中间出现空格**
- 位置：PDF 第 3 页（中文目录页）
- 原文：【目 录】
- 建议改为：【目录】
- 类型：formatting
- 优先级：Minor
- 备注：请确认是否为排版字距设置；如非设计规范，应去掉标题中间的空格。
18. **阿拉伯数字与中文量词之间出现不应有的空格**
- 位置：PDF 第 13 页（鉴真东渡段落）、PDF 第 41 页（福报段落）、PDF 第 42 页（环保段落）
- 原文：第 13 页“66 岁”；第 41 页“80 岁”“50 岁”；第 42 页“12 倍”
- 建议改为：第 13 页“66岁”；第 41 页“80岁”“50岁”；第 42 页“12倍”
- 类型：formatting
- 优先级：Minor
- 备注：中文排版中数字与量词通常连写；如全书统一采用空格设计，则保持。
19. **正文分项编号使用半角括号**
- 位置：PDF 第 7 页、第 13 页、第 41 页等（各章小节内的分项）
- 原文：(1) 消极和积极的表现；(2) 消极和积极的产生背景；……（多次出现）
- 建议改为：（1）消极和积极的表现；（2）消极和积极的产生背景；……
- 类型：formatting
- 优先级：Minor
- 备注：中文标点规范应使用全角括号，请统一替换全书。
20. **人名译音疑似不标准**
- 位置：PDF 第 34 页，第 3 章“佛教怎么看待欲望”第 2 段
- 原文：安底斯泰纳
- 建议改为：安提斯泰尼
- 类型：terminology
- 优先级：Minor
- 备注：待确认。该译名对应 Antisthenes，常见标准译法为“安提斯泰尼”。若原稿已统一使用“安底斯泰纳”，则保留。
21. **同一引文出现两个版本**
- 位置：PDF 第 24 页（第 2 章）与 PDF 第 78 页（第 6 章）
- 原文：PDF 第 24 页：“出家乃大丈夫事，非将相所能为。”；PDF 第 78 页：“出家乃大丈夫之事，非将相之所能为也。”
- 建议改为：统一为通行版本，例如“出家乃大丈夫之事，非将相之所能为也。”
- 类型：terminology / content
- 优先级：Minor
- 备注：待确认。两处引文内容一致但用字不同，建议统一。
22. **中文正文其余部分未发现明显错误**
- 位置：PDF 第 1–99 页（中文部分）
- 原文：无
- 建议改为：无
- 类型：—
- 优先级：—
- 备注：在错别字、缺字/多字/重复字、语义断裂、佛教术语用字等方面未发现其他明显问题。
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# 勘误表：佛教徒的人生态度（PDF）
**文件**：`proofread/3-43佛教徒的人生态度-合并.pdf`
**页数**：247 页（中文 1–99；英文 101–247）
**生成日期**：2026-07-11
本表供排版人员根据 PDF 页码进行修改。除特别标注“待确认”外，其余条目均已经 `pdftotext -f N -l N -layout` 与 PDF 原文核对。
---
## Critical
1. **英文部分起始位置异常**
- **位置**：PDF 第 96 页 / 全书结构
- **原文**：PDF 第 96 页仍为中文正文（内页码 92），英文标题页实际从 PDF 第 101 页开始，中间 PDF 第 100 页为空白页（仅含 InDesign 导出页脚）。
- **建议改为**：确认是否应删除 PDF 第 100 页空白页，使英文部分从 PDF 第 96 页开始；或更新封面/前言说明。
- **类型**：formatting
- **优先级**：Critical
- **备注**：与计划预期“英文从 PDF 页 96 开始”不符，需排版确认。
2. **InDesign 导出页脚未清除**
- **位置**：全书每一页底部
- **原文**：每页底部保留 “3-43佛教徒的人生态度-改字号.indd N 2026/7/11 …” 或 “佛教徒的人生态度-改版面 二校 0628.indd N 2026/7/8 …” 等 InDesign 导出信息。
- **建议改为**：删除所有页面底部的 InDesign 文件名与导出时间戳页脚，保留正式页码（如有）或留空。
- **类型**：formatting
- **优先级**：Critical
- **备注**：影响成书质量。
## Major
3. **英文第四章标题与英文引言不一致**
- **位置**：PDF 第 103 页（英文目录）/ 第 165 页（正文标题）/ 第 105 页（引言）
- **原文**：IV Focus on Life or on Death（目录与正文）；引言中为 “Cherish life or face death?”
- **建议改为**：统一为 **Cherish Life or Face Death**，以与英文引言及中文“重生还是重死”对应。
- **类型**：bilingual
- **优先级**：Major
4. **缺少系动词 is**
- **位置**：PDF 第 122 页（内页码 118），Section III, chapter 3, paragraph 2
- **原文**：Good deeds, no matter how great or small, should be done whenever possible—according to one’s ability, strength, and circumstances. This spirit exemplified by Avalokitesvara Bodhisattva, who “responds to every prayer and serves as a guiding vessel in the sea of suffering.”
- **建议改为**：This spirit **is** exemplified by Avalokitesvara Bodhisattva...
- **类型**：grammar
- **优先级**：Major
5. **代词错误 their → our**
- **位置**：PDF 第 155 页（内页码 151），Section III, chapter 2, paragraph 3
- **原文**：The more we acquire, the stronger **their** fear of losing it becomes.
- **建议改为**：The more we acquire, the stronger **our** fear of losing it becomes.
- **类型**：grammar
- **优先级**：Major
- **备注**：Pronoun shift; subject has been “we.”
6. **逗号粘连/流水句**
- **位置**：PDF 第 162 页（内页码 158），Section III, chapter 2, paragraph 3
- **原文**：Similarly, our demands for better housing have grown rapidly, even in developing economies such as China, real estate development remains unchecked.
- **建议改为**：Similarly, our demands for better housing have grown rapidly. **Even in** developing economies such as China, real estate development remains unchecked.（或插入 “and”）
- **类型**：grammar
- **优先级**：Major
- **备注**：Run-on / comma splice; second clause is not subordinate.
7. **涅槃术语不标准**
- **位置**：PDF 第 170 页（内页码 166），Section IV, chapter 1, paragraph 2
- **原文**：nirvana has two aspects—‘complete nirvana’ and ‘incomplete nirvana.’
- **建议改为**：nirvana has two aspects—**nirvana with remainder** and **nirvana without remainder**.（或 “non-final nirvana” / “final nirvana”）
- **类型**：terminology
- **优先级**：Major
- **备注**：有余涅槃 / 无余涅槃的标准英译。
8. **拼写错误 absorded → absorbed**
- **位置**：PDF 第 173 页（内页码 169），Section IV, chapter 2, subsection 1
- **原文**：the heavenly beings are only **absorded** in pleasures
- **建议改为**：the heavenly beings are only **absorbed** in pleasures
- **类型**：content/spelling
- **优先级**：Major
9. **人生佛教译法应为 Buddhism for Human Life**
- **位置**：PDF 第 177 页（内页码 173）/ 第 178 页（内页码 174），Section IV, chapter 3
- **原文**：Master Taixu (1890–1947) advocated “Buddhism of Human Life,” ... / “Buddhism of Human Life aims to interpret …”
- **建议改为**：Master Taixu advocated “**Buddhism for Human Life**,” … / “Buddhism for Human Life aims to interpret …”
- **类型**：terminology
- **优先级**：Major
- **备注**：MPI 术语规范：人生佛教 = Buddhism for Human Life；勿与人间佛教 Humanistic Buddhism 混淆。
10. **介词搭配错误 about → for**
- **位置**：PDF 第 189 页（内页码 185），Section V, introduction
- **原文**：show no care **about** the suffering of the world
- **建议改为**：show no care **for** the suffering of the world
- **类型**：grammar
- **优先级**：Major
- **备注**：Care for 为标准搭配。
11. **术语不标准 self-deliverers → self-liberators**
- **位置**：PDF 第 198 页（内页码 194），Section V, chapter 3, subsection 2
- **原文**：This is why they are sometimes called ‘**self-deliverers**,’ as if they care only about their own liberation and ignore the world’s suffering.
- **建议改为**：This is why they are sometimes called ‘**self-liberators**’ (or ‘those who seek their own liberation’), …
- **类型**：terminology
- **优先级**：Major
- **备注**：自了汉 / 自度者的标准英译。
12. **主谓一致（attitudes 复数）**
- **位置**：PDF 第 209 页（内页码 205），Section VI, chapter 1, paragraph 1
- **原文**：Our attitudes toward the world **is** commonly known as our worldview.
- **建议改为**：Our **attitude** toward the world **is** commonly known as our worldview.（与中文“对世界的态度”单数一致）
- **类型**：grammar
- **优先级**：Major
- **备注**：中文为单数，英文用 attitudes 复数与 is 不一致。
13. **Avalokitesvara vs Avalokiteshvara 拼写不一致**
- **位置**：PDF 第 216 页（内页码 212）
- **原文**：同页出现 “Avalokitesvara” 与 “Avalokiteshvara” 两种拼写。
- **建议改为**：统一拼写；推荐按 MPI 术语规范改为 **Guanyin Bodhisattva**（中文为“观音菩萨”），或至少统一为 Avalokitesvara。
- **类型**：terminology
- **优先级**：Major
- **备注**：同一页两种拼写。
14. **术语 awkward：无缘大慈、同体大悲**
- **位置**：PDF 第 218 页（内页码 214），Section VI, chapter 3, paragraph 2
- **原文**：Another expression of great loving-kindness and great compassion is ‘unconditional great loving-kindness and compassion of shared unity.’
- **建议改为**：Another expression of great loving-kindness and great compassion is ‘unconditional great compassion and the great sympathy of seeing others as oneself.’
- **类型**：terminology
- **优先级**：Major
- **备注**：中文 无缘大慈、同体大悲 的标准英译。
15. **关联词不完整 not only … and … → not only … but also …**
- **位置**：PDF 第 229 页（内页码 225），Section VII, chapter 3, subsection 1
- **原文**：Monastics should cultivate pure and untainted emotions **not only** toward the Three Jewels, their teachers, and fellow practitioners, **and should also** develop compassion for all sentient beings.
- **建议改为**：Monastics should cultivate pure and untainted emotions **not only** toward the Three Jewels, their teachers, and fellow practitioners, **but also** develop compassion for all sentient beings.
- **类型**：grammar
- **优先级**：Major
16. **语法错误 in reversed → reversed / in reverse**
- **位置**：PDF 第 237 页（内页码 233），Section VIII, chapter 2, subsection 1
- **原文**：I often write the phrase ‘adapt to conditions, embody no-self,’ or sometimes **in reversed**, ‘embody no-self, adapt to conditions.’
- **建议改为**：…or sometimes **reversed**, ‘embody no-self, adapt to conditions.’（或 “in reverse”）
- **类型**：grammar
- **优先级**：Major
17. **中文第七章标题与引言不一致，影响英文对应**
- **位置**：PDF 第 5 页（中文引言）/ 第 81 页（中文正文标题）/ 第 221 页（英文标题）
- **原文**：中文引言“无情还是大爱”；中文正文标题“七、无情还是多情”；英文 VII To Love or Not to Love（对应引言）
- **建议改为**：二选一：将中文正文标题与引言统一为“无情还是大爱”（推荐，与英文一致）；或将英文标题改为对应“无情还是多情”的译法。
- **类型**：bilingual
- **优先级**：Major
- **备注**：需编辑定夺。
## Minor
18. **英文标题页元素待确认（布局选择）**
- **位置**：PDF 第 101 页（英文标题页）
- **原文**：英文标题页缺少丛书名、双语标识、出版社；作者仅列 “Master Jiqun” 未加 by。
- **建议改为**：如要求与中文封面镜像，添加 The Mindful Peace Academy Collection、Chinese-English Edition、出版社英文名及 by；如为 intentional 设计则保持。
- **类型**：formatting/bilingual
- **优先级**：Minor
- **备注**：待排版确认。
19. **英文目录罗马数字后缺句点**
- **位置**：PDF 第 103 页（内页码 99），Table of contents
- **原文**：I Passive or Proactive, II Pessimism or Optimism, III Abstinence or Indulgence, IV Focus on Life or on Death, V Benefit Oneself or Benefit Others …
- **建议改为**：I. Passive or Proactive, II. Pessimism or Optimism, III. Abstinence or Indulgence, IV. Focus on Life or on Death, V. Benefit Oneself or Benefit Others …
- **类型**：formatting
- **优先级**：Minor
- **备注**：罗马数字在标题中通常加句点。
20. **首字下沉 L iving 空格异常**
- **位置**：PDF 第 105 页（内页码 101），Body opening paragraph
- **原文**：L iving in this world, we have our own views on life …
- **建议改为**：Living in this world, we have our own views on life …
- **类型**：formatting
- **优先级**：Minor
- **备注**：首字下沉后多余空格导致单词分裂。
21. **缺少所有格/冠词 keep distance**
- **位置**：PDF 第 106 页（内页码 102），Section I, introduction
- **原文**：Due to these misconceptions, many people **keep distance** from Buddhism, fearing that embracing the faith would strip away life’s pleasures or make them seem different from others.
- **建议改为**：many people **keep a distance** from Buddhism（或 keep their distance from Buddhism）
- **类型**：grammar
- **优先级**：Minor
22. **分号后大写 + benefit 单复数**
- **位置**：PDF 第 111 页（内页码 107），Section I, chapter 2, paragraph 2
- **原文**：When we are frustrated, it is best to turn inward to cultivate character and improve ourselves; **When** we attain success and high position, we should step forward to assist virtuous rulers and work for the **benefits** of all.
- **建议改为**：...improve ourselves; **when** we attain success and high position, ... work for the **benefit** of all.
- **类型**：grammar/punctuation
- **优先级**：Minor
23. **中文数字与量词之间空格**
- **位置**：PDF 第 13 页 / 第 41 页 / 第 42 页
- **原文**：66 岁、80 岁、50 岁、12 倍
- **建议改为**：66岁、80岁、50岁、12倍
- **类型**：formatting
- **优先级**：Minor
- **备注**：中文排版数字与量词通常连写；如全书统一空格设计则保持。
24. **英文第四章 4.2 小标题多冠词 the**
- **位置**：PDF 第 173 页（内页码 169），Section IV, chapter 2, subsection 1
- **原文**：2. Buddhism Focuses on **the** Real Life
- **建议改为**：2. Buddhism Focuses on Real Life（或 This Real Life）
- **类型**：bilingual/grammar
- **优先级**：Minor
25. **Sutra → Sutta 术语规范**
- **位置**：PDF 第 180 页（内页码 176），Section IV, chapter 2, subsection 5
- **原文**：the **Sigalovada Sutra** and the Sutra on the Ten Wholesome Ways of Action
- **建议改为**：the **Sigalovada Sutta** and the Sutra on the Ten Wholesome Ways of Action
- **类型**：terminology
- **优先级**：Minor
- **备注**：Pali 经典通称 Sigālovāda Sutta。
26. **缺少定冠词/名词 people：Ancient Chinese**
- **位置**：PDF 第 193 页（内页码 189），Section V, chapter 3, subsection 2
- **原文**：**Ancient Chinese** valued honest business—offering genuine goods at fair prices and deceiving neither the old nor the young—for only in this way could one win the trust of others.
- **建议改为**：**The ancient Chinese** valued honest business...（或 Ancient Chinese people valued...）
- **类型**：grammar
- **优先级**：Minor
27. **The Lamrim 用法 awkward**
- **位置**：PDF 第 202 页（内页码 198），Section V, chapter 3, subsection 2
- **原文**：**The Lamrim** teaches that …
- **建议改为**：**Lamrim** teaches that … 或 **The Lamrim teachings** teach that …
- **类型**：terminology/formatting
- **优先级**：Minor
28. **多余逗号 even more so, wisdom → even more so wisdom**
- **位置**：PDF 第 203 页（内页码 199），Section V, chapter 3, subsection 2
- **原文**：we need compassion, but **even more so, wisdom**.
- **建议改为**：we need compassion, but **even more so wisdom**.
- **类型**：grammar/punctuation
- **优先级**：Minor
29. **Take the parent-child relationship for example 语序 awkward**
- **位置**：PDF 第 205 页（内页码 201），Section V, chapter 3, subsection 4
- **原文**：Take the parent-child relationship **for example**.
- **建议改为**：**Take, for example, the parent-child relationship.**
- **类型**：grammar
- **优先级**：Minor
- **备注**：for example 后置不够地道，前置更顺。
30. **Bodhicitta 大小写不一致**
- **位置**：PDF 第 216 页（内页码 212），Section VI, chapter 3, paragraph 1
- **原文**：cultivate not just the mind of renunciation but also **Bodhicitta**
- **建议改为**：cultivate not just the mind of renunciation but also **bodhicitta**
- **类型**：formatting
- **优先级**：Minor
- **备注**：文中其余处均小写。
31. **缺少定冠词/名词 people：Ancient Chinese**
- **位置**：PDF 第 222 页（内页码 218），Section VII, chapter 1, paragraph 1
- **原文**：**Ancient Chinese** valued “cognition,” “emotion,” and “intention.”
- **建议改为**：**The ancient Chinese** valued “cognition,” “emotion,” and “intention.”（或 Ancient Chinese people valued...）
- **类型**：grammar
- **优先级**：Minor
32. **逗号粘连：It is active, not passive, definite, not ambiguous**
- **位置**：PDF 第 238 页（内页码 234），Section VIII, chapter 2, subsection 1
- **原文**：It is active, not passive, definite, not ambiguous.
- **建议改为**：It is active, not passive**;** definite, not ambiguous.（或 It is active rather than passive, definite rather than ambiguous.）
- **类型**：grammar/punctuation
- **优先级**：Minor
33. **同一引文出现两个版本**
- **位置**：PDF 第 24 页（第 2 章）与 PDF 第 78 页（第 6 章）
- **原文**：p.24 “出家乃大丈夫事，非将相所能为。”；p.78 “出家乃大丈夫之事，非将相之所能为也。”
- **建议改为**：统一为通行版本，例如“出家乃大丈夫之事，非将相之所能为也。”
- **类型**：terminology/content
- **优先级**：Minor
- **备注**：待确认。
34. **中文目录“目 录”中间空格**
- **位置**：PDF 第 3 页（中文目录页）
- **原文**：【目 录】
- **建议改为**：【目录】
- **类型**：formatting
- **优先级**：Minor
- **备注**：请确认是否为排版字距；非设计规范应去掉。
35. **中文正文分项编号使用半角括号**
- **位置**：PDF 第 7 页、第 13 页等（各章小节内分项）
- **原文**：(1) 消极和积极的表现；(2) 消极和积极的产生背景 …
- **建议改为**：（1）消极和积极的表现；（2）消极和积极的产生背景 …
- **类型**：formatting
- **优先级**：Minor
- **备注**：中文标点应使用全角括号，请统一全书。
36. **封面/内页页眉、裁切标记**
- **位置**：全书
- **原文**：页面四角保留印刷裁切标记与对位标记；页眉为“佛教徒的人生态度”或“The Life Attitudes of Buddhists”。
- **建议改为**：确认裁切标记是否保留（用于印刷则保留，用于电子阅读则删除）；统一页眉字体/位置。
- **类型**：formatting
- **优先级**：Minor
- **备注**：待排版确认。
---
## 统计
- Critical：2
- Major：15
- Minor：19
- **合计**：36
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- title: 英文部分起始位置异常
location: PDF 第 96 页 / 全书结构
original: PDF 第 96 页仍为中文正文（内页码 92），英文标题页实际从 PDF 第 101 页开始，中间 PDF 第 100 页为空白页（仅含
InDesign 导出页脚）。
suggestion: 确认是否应删除 PDF 第 100 页空白页，使英文部分从 PDF 第 96 页开始；或更新封面/前言说明。
type: formatting
priority: Critical
notes: 与计划预期“英文从 PDF 页 96 开始”不符，需排版确认。
- title: InDesign 导出页脚未清除
location: 全书每一页底部
original: 每页底部保留 “3-43佛教徒的人生态度-改字号.indd N 2026/7/11 …” 或 “佛教徒的人生态度-改版面 二校 0628.indd
N 2026/7/8 …” 等 InDesign 导出信息。
suggestion: 删除所有页面底部的 InDesign 文件名与导出时间戳页脚，保留正式页码（如有）或留空。
type: formatting
priority: Critical
notes: 影响成书质量。
- title: 英文第四章标题与英文引言不一致
location: PDF 第 103 页（英文目录）/ 第 165 页（正文标题）/ 第 105 页（引言）
original: IV Focus on Life or on Death（目录与正文）；引言中为 “Cherish life or face death?”
suggestion: 统一为 **Cherish Life or Face Death**，以与英文引言及中文“重生还是重死”对应。
type: bilingual
priority: Major
notes: ''
- title: 缺少系动词 is
location: PDF 第 122 页（内页码 118），Section III, chapter 3, paragraph 2
original: Good deeds, no matter how great or small, should be done whenever possible—according
to one’s ability, strength, and circumstances. This spirit exemplified by Avalokitesvara
Bodhisattva, who “responds to every prayer and serves as a guiding vessel in the
sea of suffering.”
suggestion: This spirit **is** exemplified by Avalokitesvara Bodhisattva...
type: grammar
priority: Major
notes: ''
- title: 代词错误 their → our
location: PDF 第 155 页（内页码 151），Section III, chapter 2, paragraph 3
original: The more we acquire, the stronger **their** fear of losing it becomes.
suggestion: The more we acquire, the stronger **our** fear of losing it becomes.
type: grammar
priority: Major
notes: Pronoun shift; subject has been “we.”
- title: 逗号粘连/流水句
location: PDF 第 162 页（内页码 158），Section III, chapter 2, paragraph 3
original: Similarly, our demands for better housing have grown rapidly, even in
developing economies such as China, real estate development remains unchecked.
suggestion: Similarly, our demands for better housing have grown rapidly. **Even
in** developing economies such as China, real estate development remains unchecked.（或插入
“and”）
type: grammar
priority: Major
notes: Run-on / comma splice; second clause is not subordinate.
- title: 涅槃术语不标准
location: PDF 第 170 页（内页码 166），Section IV, chapter 1, paragraph 2
original: nirvana has two aspects—‘complete nirvana’ and ‘incomplete nirvana.’
suggestion: nirvana has two aspects—**nirvana with remainder** and **nirvana without
remainder**.（或 “non-final nirvana” / “final nirvana”）
type: terminology
priority: Major
notes: 有余涅槃 / 无余涅槃的标准英译。
- title: 拼写错误 absorded → absorbed
location: PDF 第 173 页（内页码 169），Section IV, chapter 2, subsection 1
original: the heavenly beings are only **absorded** in pleasures
suggestion: the heavenly beings are only **absorbed** in pleasures
type: content/spelling
priority: Major
notes: ''
- title: 人生佛教译法应为 Buddhism for Human Life
location: PDF 第 177 页（内页码 173）/ 第 178 页（内页码 174），Section IV, chapter 3
original: Master Taixu (1890–1947) advocated “Buddhism of Human Life,” ... / “Buddhism
of Human Life aims to interpret …”
suggestion: Master Taixu advocated “**Buddhism for Human Life**,” … / “Buddhism
for Human Life aims to interpret …”
type: terminology
priority: Major
notes: MPI 术语规范：人生佛教 = Buddhism for Human Life；勿与人间佛教 Humanistic Buddhism 混淆。
- title: 介词搭配错误 about → for
location: PDF 第 189 页（内页码 185），Section V, introduction
original: show no care **about** the suffering of the world
suggestion: show no care **for** the suffering of the world
type: grammar
priority: Major
notes: Care for 为标准搭配。
- title: 术语不标准 self-deliverers → self-liberators
location: PDF 第 198 页（内页码 194），Section V, chapter 3, subsection 2
original: This is why they are sometimes called ‘**self-deliverers**,’ as if they
care only about their own liberation and ignore the world’s suffering.
suggestion: This is why they are sometimes called ‘**self-liberators**’ (or ‘those
who seek their own liberation’), …
type: terminology
priority: Major
notes: 自了汉 / 自度者的标准英译。
- title: 主谓一致（attitudes 复数）
location: PDF 第 209 页（内页码 205），Section VI, chapter 1, paragraph 1
original: Our attitudes toward the world **is** commonly known as our worldview.
suggestion: Our **attitude** toward the world **is** commonly known as our worldview.（与中文“对世界的态度”单数一致）
type: grammar
priority: Major
notes: 中文为单数，英文用 attitudes 复数与 is 不一致。
- title: Avalokitesvara vs Avalokiteshvara 拼写不一致
location: PDF 第 216 页（内页码 212）
original: 同页出现 “Avalokitesvara” 与 “Avalokiteshvara” 两种拼写。
suggestion: 统一拼写；推荐按 MPI 术语规范改为 **Guanyin Bodhisattva**（中文为“观音菩萨”），或至少统一为 Avalokitesvara。
type: terminology
priority: Major
notes: 同一页两种拼写。
- title: 术语 awkward：无缘大慈、同体大悲
location: PDF 第 218 页（内页码 214），Section VI, chapter 3, paragraph 2
original: Another expression of great loving-kindness and great compassion is ‘unconditional
great loving-kindness and compassion of shared unity.’
suggestion: Another expression of great loving-kindness and great compassion is
‘unconditional great compassion and the great sympathy of seeing others as oneself.’
type: terminology
priority: Major
notes: 中文 无缘大慈、同体大悲 的标准英译。
- title: 关联词不完整 not only … and … → not only … but also …
location: PDF 第 229 页（内页码 225），Section VII, chapter 3, subsection 1
original: Monastics should cultivate pure and untainted emotions **not only** toward
the Three Jewels, their teachers, and fellow practitioners, **and should also**
develop compassion for all sentient beings.
suggestion: Monastics should cultivate pure and untainted emotions **not only**
toward the Three Jewels, their teachers, and fellow practitioners, **but also**
develop compassion for all sentient beings.
type: grammar
priority: Major
notes: ''
- title: 语法错误 in reversed → reversed / in reverse
location: PDF 第 237 页（内页码 233），Section VIII, chapter 2, subsection 1
original: I often write the phrase ‘adapt to conditions, embody no-self,’ or sometimes
**in reversed**, ‘embody no-self, adapt to conditions.’
suggestion: …or sometimes **reversed**, ‘embody no-self, adapt to conditions.’（或
“in reverse”）
type: grammar
priority: Major
notes: ''
- title: 中文第七章标题与引言不一致，影响英文对应
location: PDF 第 5 页（中文引言）/ 第 81 页（中文正文标题）/ 第 221 页（英文标题）
original: 中文引言“无情还是大爱”；中文正文标题“七、无情还是多情”；英文 VII To Love or Not to Love（对应引言）
suggestion: 二选一：将中文正文标题与引言统一为“无情还是大爱”（推荐，与英文一致）；或将英文标题改为对应“无情还是多情”的译法。
type: bilingual
priority: Major
notes: 需编辑定夺。
- title: 英文标题页元素待确认（布局选择）
location: PDF 第 101 页（英文标题页）
original: 英文标题页缺少丛书名、双语标识、出版社；作者仅列 “Master Jiqun” 未加 by。
suggestion: 如要求与中文封面镜像，添加 The Mindful Peace Academy Collection、Chinese-English Edition、出版社英文名及
by；如为 intentional 设计则保持。
type: formatting/bilingual
priority: Minor
notes: 待排版确认。
- title: 英文目录罗马数字后缺句点
location: PDF 第 103 页（内页码 99），Table of contents
original: I Passive or Proactive, II Pessimism or Optimism, III Abstinence or Indulgence,
IV Focus on Life or on Death, V Benefit Oneself or Benefit Others …
suggestion: I. Passive or Proactive, II. Pessimism or Optimism, III. Abstinence
or Indulgence, IV. Focus on Life or on Death, V. Benefit Oneself or Benefit Others
…
type: formatting
priority: Minor
notes: 罗马数字在标题中通常加句点。
- title: 首字下沉 L iving 空格异常
location: PDF 第 105 页（内页码 101），Body opening paragraph
original: L iving in this world, we have our own views on life …
suggestion: Living in this world, we have our own views on life …
type: formatting
priority: Minor
notes: 首字下沉后多余空格导致单词分裂。
- title: 缺少所有格/冠词 keep distance
location: PDF 第 106 页（内页码 102），Section I, introduction
original: Due to these misconceptions, many people **keep distance** from Buddhism,
fearing that embracing the faith would strip away life’s pleasures or make them
seem different from others.
suggestion: many people **keep a distance** from Buddhism（或 keep their distance
from Buddhism）
type: grammar
priority: Minor
notes: ''
- title: 分号后大写 + benefit 单复数
location: PDF 第 111 页（内页码 107），Section I, chapter 2, paragraph 2
original: When we are frustrated, it is best to turn inward to cultivate character
and improve ourselves; **When** we attain success and high position, we should
step forward to assist virtuous rulers and work for the **benefits** of all.
suggestion: '...improve ourselves; **when** we attain success and high position,
... work for the **benefit** of all.'
type: grammar/punctuation
priority: Minor
notes: ''
- title: 中文数字与量词之间空格
location: PDF 第 13 页 / 第 41 页 / 第 42 页
original: 66 岁、80 岁、50 岁、12 倍
suggestion: 66岁、80岁、50岁、12倍
type: formatting
priority: Minor
notes: 中文排版数字与量词通常连写；如全书统一空格设计则保持。
- title: 英文第四章 4.2 小标题多冠词 the
location: PDF 第 173 页（内页码 169），Section IV, chapter 2, subsection 1
original: 2. Buddhism Focuses on **the** Real Life
suggestion: 2. Buddhism Focuses on Real Life（或 This Real Life）
type: bilingual/grammar
priority: Minor
notes: ''
- title: Sutra → Sutta 术语规范
location: PDF 第 180 页（内页码 176），Section IV, chapter 2, subsection 5
original: the **Sigalovada Sutra** and the Sutra on the Ten Wholesome Ways of Action
suggestion: the **Sigalovada Sutta** and the Sutra on the Ten Wholesome Ways of
Action
type: terminology
priority: Minor
notes: Pali 经典通称 Sigālovāda Sutta。
- title: 缺少定冠词/名词 people：Ancient Chinese
location: PDF 第 193 页（内页码 189），Section V, chapter 3, subsection 2
original: '**Ancient Chinese** valued honest business—offering genuine goods at
fair prices and deceiving neither the old nor the young—for only in this way could
one win the trust of others.'
suggestion: '**The ancient Chinese** valued honest business...（或 Ancient Chinese
people valued...）'
type: grammar
priority: Minor
notes: ''
- title: The Lamrim 用法 awkward
location: PDF 第 202 页（内页码 198），Section V, chapter 3, subsection 2
original: '**The Lamrim** teaches that …'
suggestion: '**Lamrim** teaches that … 或 **The Lamrim teachings** teach that …'
type: terminology/formatting
priority: Minor
notes: ''
- title: 多余逗号 even more so, wisdom → even more so wisdom
location: PDF 第 203 页（内页码 199），Section V, chapter 3, subsection 2
original: we need compassion, but **even more so, wisdom**.
suggestion: we need compassion, but **even more so wisdom**.
type: grammar/punctuation
priority: Minor
notes: ''
- title: Take the parent-child relationship for example 语序 awkward
location: PDF 第 205 页（内页码 201），Section V, chapter 3, subsection 4
original: Take the parent-child relationship **for example**.
suggestion: '**Take, for example, the parent-child relationship.**'
type: grammar
priority: Minor
notes: for example 后置不够地道，前置更顺。
- title: Bodhicitta 大小写不一致
location: PDF 第 216 页（内页码 212），Section VI, chapter 3, paragraph 1
original: cultivate not just the mind of renunciation but also **Bodhicitta**
suggestion: cultivate not just the mind of renunciation but also **bodhicitta**
type: formatting
priority: Minor
notes: 文中其余处均小写。
- title: 缺少定冠词/名词 people：Ancient Chinese
location: PDF 第 222 页（内页码 218），Section VII, chapter 1, paragraph 1
original: '**Ancient Chinese** valued “cognition,” “emotion,” and “intention.”'
suggestion: '**The ancient Chinese** valued “cognition,” “emotion,” and “intention.”（或
Ancient Chinese people valued...）'
type: grammar
priority: Minor
notes: ''
- title: 逗号粘连：It is active, not passive, definite, not ambiguous
location: PDF 第 238 页（内页码 234），Section VIII, chapter 2, subsection 1
original: It is active, not passive, definite, not ambiguous.
suggestion: It is active, not passive**;** definite, not ambiguous.（或 It is active
rather than passive, definite rather than ambiguous.）
type: grammar/punctuation
priority: Minor
notes: ''
- title: 同一引文出现两个版本
location: PDF 第 24 页（第 2 章）与 PDF 第 78 页（第 6 章）
original: p.24 “出家乃大丈夫事，非将相所能为。”；p.78 “出家乃大丈夫之事，非将相之所能为也。”
suggestion: 统一为通行版本，例如“出家乃大丈夫之事，非将相之所能为也。”
type: terminology/content
priority: Minor
notes: 待确认。
- title: 中文目录“目 录”中间空格
location: PDF 第 3 页（中文目录页）
original: 【目 录】
suggestion: 【目录】
type: formatting
priority: Minor
notes: 请确认是否为排版字距；非设计规范应去掉。
- title: 中文正文分项编号使用半角括号
location: PDF 第 7 页、第 13 页等（各章小节内分项）
original: (1) 消极和积极的表现；(2) 消极和积极的产生背景 …
suggestion: （1）消极和积极的表现；（2）消极和积极的产生背景 …
type: formatting
priority: Minor
notes: 中文标点应使用全角括号，请统一全书。
- title: 封面/内页页眉、裁切标记
location: 全书
original: 页面四角保留印刷裁切标记与对位标记；页眉为“佛教徒的人生态度”或“The Life Attitudes of Buddhists”。
suggestion: 确认裁切标记是否保留（用于印刷则保留，用于电子阅读则删除）；统一页眉字体/位置。
type: formatting
priority: Minor
notes: 待排版确认。