From 77835e1807d8b6440e04459e92c3485966cd0d32 Mon Sep 17 00:00:00 2001 From: iacore Date: Tue, 9 Jun 2026 14:35:56 +0800 Subject: [PATCH] =?UTF-8?q?Done=20with=20=E7=94=A8=E5=B0=8F=E8=AF=BB?= =?UTF-8?q?=E7=82=B9=E4=BA=AE=E5=BF=83=E7=81=AF?= MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit --- .../用小读点亮心灯/alignment-report.dj | 71 +++++++++++++++++++ translate-files/用小读点亮心灯/translated.dj | 50 ++++++------- 2 files changed, 96 insertions(+), 25 deletions(-) create mode 100644 translate-files/用小读点亮心灯/alignment-report.dj diff --git a/translate-files/用小读点亮心灯/alignment-report.dj b/translate-files/用小读点亮心灯/alignment-report.dj new file mode 100644 index 0000000..668e0de --- /dev/null +++ b/translate-files/用小读点亮心灯/alignment-report.dj @@ -0,0 +1,71 @@ +# Term Alignment Report + +File: translated.dj +Database: /home/user/documents/mpi/terms-search/termlib.duckdb +Date: 2026-06-09 + +## Summary + +11 terms aligned. Source breakdown: DoT定稿 (9), 内部特色词 (1), 佛教术语 (1). + +## Changes + +### DoT定稿 + +1. 三级修学 + Three-level Study Program → Three-Stage Practice + (glossary + 2 body occurrences) + +2. 三无漏学 + three undefiled studies → three uncontaminated forms of training + (glossary + 1 body occurrence: "three studies that lead beyond contamination") + +3. 心灯 + heart lamp → lamp of awakening + (glossary + 2 body occurrences + title) + +4. 金刚经 + Diamond Sūtra → Diamond Sutra + (glossary; body already correct) + +5. 贪嗔痴 + anger (dveṣa) → hatred (dveṣa) + (glossary + 1 body occurrence: "greed, anger, and ignorance") + +6. 重要感、优越感、主宰欲 + desire to control → Desire to Dominate + (glossary title-cased + 1 body occurrence lowercased) + +7. 闻思修 + contemplating → thinking + (glossary + 3 body occurrences: "contemplating" and "cultivating" replaced) + +8. 普贤行愿品 + Avatamsaka Sūtra → Avatamsaka Sutra + (glossary; body already correct) + +9. 轮回 + samsara → Samsara + (glossary + 2 body occurrences) + +### 内部特色词 + +10. 八步三禅 + Eight Steps and Three Meditations → the Eight Steps and Three Meditations + (glossary only; body already had articles) + +### 佛教术语 + +11. 菩萨道 + Bodhisattva path → the Bodhisattva Path + (glossary + 1 body occurrence) + +## Not Changed + +Terms checked against database and found acceptable (no DoT/authoritative mismatch): + 小读, 拈花堂, 随喜, 五蕴, 明心见性, 静心读书, 烦恼, 传灯, 分灯, + 自觉, 法治, 无我利他, 法缘, 修福增慧, 法布施, 学人/主事/达人, + 传灯使者, 传帮带, 无尽灯, 凡夫心, 愿心, 菩提种子, 多闻薰习, + 心性之学, 季羡林, 心净则国土净, 多生累劫的善缘 + +Terms absent from database: 静心读书, 传灯使者, 无尽灯, 分灯 diff --git a/translate-files/用小读点亮心灯/translated.dj b/translate-files/用小读点亮心灯/translated.dj index 081b7dd..17c7532 100644 --- a/translate-files/用小读点亮心灯/translated.dj +++ b/translate-files/用小读点亮心灯/translated.dj @@ -1,8 +1,8 @@ -# Lighting the Heart Lamp with Small Reading Groups +# Lighting the Lamp of Awakening with Small Reading Groups {% Original title: 用小读点亮心灯 %} {% "小读" (xiǎo dú) = small reading group, a grassroots format for group reading and discussion of wisdom texts %} -{% "心灯" (xīn dēng) = heart lamp, a Chan/Zen metaphor for innate wisdom that illuminates from within %} +{% "心灯" (xīn dēng) = lamp of awakening, a Chan/Zen metaphor for innate wisdom that illuminates from within %} ------ A Dharma talk at the Nianhua Hall Small Reading Session, December 28, 2019 @@ -58,18 +58,18 @@ Once we recognize the importance of cultural transmission, we must establish an {% The McDonald's analogy recurs throughout the talk --- the speaker uses it to advocate for standardized, scalable methods over individual-hero approaches %} -The Three-level Study Program was designed precisely to address this problem --- providing a standardized, broadly accessible model for learning and transmitting wisdom culture. On this foundation, we have further refined specific models for study, practice, and charitable activities. Among the existing lamp-transmission projects, the small reading group is a simple, easy, and highly effective method worthy of promotion. +The Three-Stage Practice was designed precisely to address this problem --- providing a standardized, broadly accessible model for learning and transmitting wisdom culture. On this foundation, we have further refined specific models for study, practice, and charitable activities. Among the existing lamp-transmission projects, the small reading group is a simple, easy, and highly effective method worthy of promotion. -{% "三级修学" (sānjí xiūxué) = Three-level Study Program, the structured curriculum system (beginner, intermediate, advanced) of this Buddhist community %} +{% "三级修学" (sānjí xiūxué) = Three-Stage Practice, the structured curriculum system (beginner, intermediate, advanced) of this Buddhist community %} {% "传灯" (chuándēng) = lamp transmission, a metaphor tracing back to the Chan tradition's "Transmission of the Lamp" records; here it means passing on the Dharma through teaching and outreach %} -How can we truly benefit from reading? Hearing, contemplating, and practicing are the constant path of Buddhist study, also known as the three studies that lead beyond contamination. The Eight Steps and Three Meditations are derived from this framework. +How can we truly benefit from reading? Hearing, thinking, and practicing are the constant path of Buddhist study, also known as the three uncontaminated forms of training. The Eight Steps and Three Meditations are derived from this framework. -{% "闻思修" (wén sī xiū) = hearing/studying the Dharma, contemplating its meaning, and putting it into practice --- the threefold framework of Buddhist cultivation %} -{% "三无漏学" (sān wúlòu xué) = the three undefiled studies: morality (śīla), concentration (samādhi), and wisdom (prajñā) %} -{% "八步三禅" (bābù sānchán) = Eight Steps and Three Meditations, a structured contemplative method developed within this community for digesting Dharma teachings %} +{% "闻思修" (wén sī xiū) = hearing, thinking, and practicing --- the threefold framework of Buddhist cultivation: listening to the Dharma, contemplating its meaning, and putting it into practice %} +{% "三无漏学" (sān wúlòu xué) = three uncontaminated forms of training (precepts, concentration, and wisdom) %} +{% "八步三禅" (bābù sānchán) = The Eight Steps and Three Meditations, a structured contemplative method developed within this community for digesting Dharma teachings %} -"Hearing" means listening --- when we read, we are reading both for others and for ourselves. Next, through contemplation, we must transform the Dharma principles into our own views and mental attitudes. Once our views and attitudes have been corrected, we must further reinforce them through practice, thereby elevating the quality of our lives. When combined with the Eight Steps and Three Meditations, the results are even more effective. So whether or not others take it in, we ourselves must take it in. Whether or not others change, we ourselves must change. Our reading is called "quiet-mind reading" --- through reading, we quiet the mind. While transmitting culture, we use its wisdom to guide us, to know ourselves, and to perfect our character. +"Hearing" means listening --- when we read, we are reading both for others and for ourselves. Next, through thinking, we must transform the Dharma principles into our own views and mental attitudes. Once our views and attitudes have been corrected, we must further reinforce them through practice, thereby elevating the quality of our lives. When combined with the Eight Steps and Three Meditations, the results are even more effective. So whether or not others take it in, we ourselves must take it in. Whether or not others change, we ourselves must change. Our reading is called "quiet-mind reading" --- through reading, we quiet the mind. While transmitting culture, we use its wisdom to guide us, to know ourselves, and to perfect our character. {% "静心读书" (jìngxīn dúshū) = quiet-mind reading, a practice of reading as meditation rather than mere information intake %} @@ -77,7 +77,7 @@ How can we truly benefit from reading? Hearing, contemplating, and practicing ar {% Original heading: 三、认识小读的重要性 %} -Modern people lead disordered and restless lives. Many have never even asked themselves: what kind of existence am I? If we do not manage our lives, our life amounts to nothing more than a heap of mistaken ideas and a jumble of chaotic emotions. We neither know who we are nor can see the direction of our life. Busy day after day in pursuit of happiness, we ceaselessly create afflictions instead. Only by lighting the heart lamp can we illuminate the path ahead. +Modern people lead disordered and restless lives. Many have never even asked themselves: what kind of existence am I? If we do not manage our lives, our life amounts to nothing more than a heap of mistaken ideas and a jumble of chaotic emotions. We neither know who we are nor can see the direction of our life. Busy day after day in pursuit of happiness, we ceaselessly create afflictions instead. Only by lighting the lamp of awakening can we illuminate the path ahead. {% "烦恼" (fánnǎo) = kleśa, mental afflictions --- the root disturbances of mind that cause suffering in Buddhist psychology %} @@ -93,7 +93,7 @@ The mind not only determines our own state --- it also determines the state of t {% "心净则国土净" (xīn jìng zé guótǔ jìng): "when the mind is pure, the land is pure" --- from the Vimalakīrti Sūtra, a foundational Mahayana teaching on the relationship between inner purity and the external world %} -Having the opportunity to inherit and transmit such a culture is the result of good karmic conditions accumulated over countless eons. It is a blessing for all beings, a blessing for society. The "small" in small reading groups refers only to the scale of each activity. Done well, they can bloom everywhere, spreading across the world like McDonald's. Through lamp-passing, through reading groups, through small reading sessions, we light our own heart lamp while helping more people light theirs, so that this world is filled with warmth, with light, with love, with hope, and with compassion. +Having the opportunity to inherit and transmit such a culture is the result of good karmic conditions accumulated over countless eons. It is a blessing for all beings, a blessing for society. The "small" in small reading groups refers only to the scale of each activity. Done well, they can bloom everywhere, spreading across the world like McDonald's. Through lamp-passing, through reading groups, through small reading sessions, we light our own lamp of awakening while helping more people light theirs, so that this world is filled with warmth, with light, with love, with hope, and with compassion. {% "多生累劫的善缘" (duōshēng lěijié de shànyuán): good karmic affinities accumulated over many lifetimes and eons --- the Buddhist view that present opportunities arise from vast spans of past causes and conditions %} @@ -109,9 +109,9 @@ Since 2018, we have undergone lamp-multiplying and institutional reform aimed at {% 法治 (fǎzhì) = rule-based governance, operating through shared standards rather than personal authority %} {% 无我利他 (wúwǒ lìtā) = selfless service to others, acting without ego-attachment for the benefit of others %} -The first is the principle of self-awareness. Our participation in study programs and reading groups is entirely voluntary. We have deeply recognized the perils of samsara and the value of the Dharma for our lives, and so we willingly accept this mode of learning and willingly aspire to benefit others. We are not doing this on someone else's behalf, nor are we doing it to satisfy our own sense of importance, superiority, or desire to control. +The first is the principle of self-awareness. Our participation in study programs and reading groups is entirely voluntary. We have deeply recognized the perils of Samsara and the value of the Dharma for our lives, and so we willingly accept this mode of learning and willingly aspire to benefit others. We are not doing this on someone else's behalf, nor are we doing it to satisfy our own sense of importance, superiority, or desire to dominate. -{% "重要感、优越感和主宰欲" (zhòngyào gǎn, yōuyuè gǎn, hé zhǔzǎi yù): the three ego-driven motivations --- sense of importance, sense of superiority, and desire to control --- identified as subtle traps in spiritual service %} +{% "重要感、优越感和主宰欲" (zhòngyào gǎn, yōuyuè gǎn, hé zhǔzǎi yù): Sense of Importance, Sense of Superiority, Desire to Dominate --- identified as subtle traps in spiritual service %} The second is the principle of rule-based governance. Our aim is not to form an organization but to offer a set of courses and learning methods that help everyone inherit and transmit the fine traditional culture of the Chinese people. Whether it is running classes, leading groups, providing charitable care, or the currently advocated small reading groups, intensive reading groups, and cultural spaces --- all are explorations of models. With a model to rely on, people need only receive the corresponding learning, training, and mentoring to eventually master the standards and become stewards of this model. Thus we achieve self-awareness, independence, optimization, and lamp-multiplying through the model, rather than relying on third-party leadership. Blockchain technology, popular in recent years, emphasizes decentralization and peer-to-peer services --- in this sense it is quite similar. In the process of implementation, we will also provide support services. @@ -148,12 +148,12 @@ Fifth, there must be a mentoring system (chuán-bāng-dài). There is a tendency {% "无尽灯" (wújìn dēng): the endless lamp, from the Vimalakīrti Sūtra --- one lamp lights many, yet its own light is undiminished; a metaphor for exponential Dharma transmission %} Bringing one person into the study program through a small reading group is just one person. But mentoring one person to run a small reading group adds an entire node. That node can then branch into two, five, or even more nodes --- how many people will be reached? If bringing someone into the study program is like nurturing a seedling, a small reading group is like sowing seeds --- widely forming Dharma connections. -Sixth, there must be quality service. The core of service is the user experience. We must create a positive atmosphere, understand the needs of participants, and guided by the spirit of selfless service, use wisdom culture to help people resolve their confusion, afflictions, and suffering. The most effective small reading groups today are often those that put great care into creating the right atmosphere. When the atmosphere has a magnetic pull, people want to come back and bring their friends and family. If we ignore the participant's experience and simply do things our own way, the results may not be good. On the Bodhisattva path, our practice must center on sentient beings --- thinking what they think, bringing service right to their hearts. +Sixth, there must be quality service. The core of service is the user experience. We must create a positive atmosphere, understand the needs of participants, and guided by the spirit of selfless service, use wisdom culture to help people resolve their confusion, afflictions, and suffering. The most effective small reading groups today are often those that put great care into creating the right atmosphere. When the atmosphere has a magnetic pull, people want to come back and bring their friends and family. If we ignore the participant's experience and simply do things our own way, the results may not be good. On the Bodhisattva Path, our practice must center on sentient beings --- thinking what they think, bringing service right to their hearts. -{% "菩萨道" (púsà dào) = Bodhisattva path, the Mahayana ideal of striving for enlightenment not merely for oneself but for the liberation of all beings %} +{% "菩萨道" (púsà dào) = the Bodhisattva Path, the Mahayana ideal of striving for enlightenment not merely for oneself but for the liberation of all beings %} {% "场" (chǎng): literally "field," here meaning the intangible atmosphere or energetic quality of a gathering space --- an important concept in Chinese Buddhist community building %} -Seventh, there must be continuous optimization. We must grasp the management philosophy of the Three-level Study Program: "centered on projects, guided by mentoring, with talent development as the thread." The existing model and standards for small reading groups must be continuously optimized through learning, application, and practice. +Seventh, there must be continuous optimization. We must grasp the management philosophy of the Three-Stage Practice: "centered on projects, guided by mentoring, with talent development as the thread." We should continuously optimize the existing model and standards for small reading groups through learning, applying, and practicing. {% "以项目为中心，以传帮带为纲领，以人才成长为线索": the three-pronged management philosophy --- projects as the focus, mentoring as the guiding principle, talent development as the connecting thread %} @@ -164,28 +164,28 @@ Eighth, there must be aspirational standards. Currently, small reading groups ac {% Original heading: 六、愿心是最大的动力 %} {% "愿心" (yuànxīn) = the mind of vow, bodhicitta aspiration --- the altruistic determination to achieve awakening for the benefit of all beings %} -Beyond an effective operational model, what matters most for running a small reading group well is the power of vows. For people today especially, living in a more chaotic environment than any previous era, without a powerful vow it is very difficult to transcend the ordinary mind. In our current being, greed, anger, and ignorance are still the majority shareholders; awakening holds only a small stake. Often, even though we recognize the value of the Dharma, we are swept along helplessly by the torrent of emotions, delusions, desires, and habitual tendencies --- and the Dharma can play only a very limited role. +Beyond an effective operational model, what matters most for running a small reading group well is the power of vows. For people today especially, living in a more chaotic environment than any previous era, without a powerful vow it is very difficult to transcend the ordinary mind. In our current being, greed, hatred, and ignorance are still the majority shareholders; awakening holds only a small stake. Often, even though we recognize the value of the Dharma, we are swept along helplessly by the torrent of emotions, delusions, desires, and habitual tendencies --- and the Dharma can play only a very limited role. {% "凡夫心" (fánfū xīn) = ordinary mind, the mind governed by afflictions and self-clinging, contrasted with the awakened mind %} -{% "贪嗔痴" (tān chēn chī) = greed (rāga), anger (dveṣa), ignorance (moha) --- the three root poisons in Buddhist psychology %} +{% "贪嗔痴" (tān chēn chī) = greed (rāga), hatred (dveṣa), ignorance (moha) --- the three root poisons in Buddhist psychology %} {% The "shareholder" metaphor is a modern, business-inflected way of describing the internal power dynamics of the mind %} -Therefore, we must diligently engage in hearing, contemplating, and cultivating, so that the Bodhi seed may grow swiftly and become the guiding force of the mind. Every time we hold a reading group, we are engaging in extensive learning and practice, planting and nourishing the Bodhi seed so that its strength steadily increases. Not only do others benefit --- we ourselves are certainly the greatest beneficiaries. Having the karmic fortune to study wisdom culture, seeing the way out and the hope for life, and at the same time seeing the myriad beings mired in ignorance, affliction, and suffering, we must give rise to vast compassion. In concrete implementation, we can start with those around us and encourage classmates to participate together. In the process of running reading groups, as everyone abides in the Dharma and sees wisdom culture taking effect, the study atmosphere can be effectively energized. Further, we can bring reading groups into our families, back to our hometowns, and to all those with whom we have karmic affinity. +Therefore, we must diligently engage in hearing, thinking, and practicing, so that the Bodhi seed may grow swiftly and become the guiding force of the mind. Every time we hold a reading group, we are engaging in extensive learning and practice, planting and nourishing the Bodhi seed so that its strength steadily increases. Not only do others benefit --- we ourselves are certainly the greatest beneficiaries. Having the karmic fortune to study wisdom culture, seeing the way out and the hope for life, and at the same time seeing the myriad beings mired in ignorance, affliction, and suffering, we must give rise to vast compassion. In concrete implementation, we can start with those around us and encourage classmates to participate together. In the process of running reading groups, as everyone abides in the Dharma and sees wisdom culture taking effect, the study atmosphere can be effectively energized. Further, we can bring reading groups into our families, back to our hometowns, and to all those with whom we have karmic affinity. {% "菩提种子" (pútí zhǒngzi) = Bodhi seed, the latent potential for awakening present in every being; through practice it is watered and nourished until it blossoms %} {% "多闻薰习" (duōwén xūnxí) = extensive learning and gradual permeation --- the process by which repeated exposure to Dharma teachings gradually transforms the mind, like fragrance permeating cloth %} -The Avatamsaka Sutra's "Practices and Vows of Samantabhadra" chapter says, "Of all offerings, the Dharma offering is supreme." The Diamond Sutra also says that offering the seven treasures of a great thousand-world system, or offering bodies as numerous as the sands of the Ganges, cannot compare to understanding the Dharma and expounding it for others. This is no exaggeration. +The Avatamsaka Sutra's "Practices and Vows of Samantabhadra" chapter says, "Of all offerings, the Dharma offering is supreme." The Diamond Sutra also says that offering the seven treasures of a great thousand-world system, or offering lives as numerous as the sands of the Ganges, cannot compare to understanding the Dharma and expounding it for others. This is no exaggeration. -{% 《普贤行愿品》(Pǔxián Xíngyuàn Pǐn) = the "Practices and Vows of Samantabhadra" chapter of the Avatamsaka Sūtra (Huáyán Jīng), one of the most recited texts in Chinese Buddhism, known for its ten great vows %} -{% 《金刚经》(Jīngāng Jīng) = the Diamond Sūtra (Vajracchedikā Prajñāpāramitā Sūtra), a foundational Prajñāpāramitā text emphasizing emptiness and the merit of sharing the Dharma %} +{% 《普贤行愿品》(Pǔxián Xíngyuàn Pǐn) = the "Practices and Vows of Samantabhadra" chapter of the Avatamsaka Sutra (Huáyán Jīng), one of the most recited texts in Chinese Buddhism, known for its ten great vows %} +{% 《金刚经》(Jīngāng Jīng) = the Diamond Sutra (Vajracchedikā Prajñāpāramitā Sūtra), a foundational Prajñāpāramitā text emphasizing emptiness and the merit of sharing the Dharma %} For only by studying wisdom culture can we move from confusion to awakening and realize enduring well-being. Without such wisdom, what use is even the greatest wealth? One will still fall ill when illness comes, will still be afflicted when afflictions arise. So we must recognize the value of Dharma giving, arouse a mighty vow, and resolve that through small reading groups we will bring more people into the study program. {% "法布施" (fǎ bùshī) = Dharma giving --- sharing the teachings is considered the highest form of generosity because it addresses the root cause of suffering rather than merely alleviating its symptoms %} -Experience in running reading groups also builds a foundation for future roles in guidance and many other capacities. Because we are on the front lines of samsara, constantly interacting with sentient beings and truly sensing their needs and problems, when the time comes to lead a class we will be mentally prepared. In the future, with comprehensive capabilities and qualities, we can become outstanding lamp-transmission emissaries, better serving the public and all beings. +Experience in running reading groups also builds a foundation for future roles in guidance and many other capacities. Because we are on the front lines of Samsara, constantly interacting with sentient beings and truly sensing their needs and problems, when the time comes to lead a class we will be mentally prepared. In the future, with comprehensive capabilities and qualities, we can become outstanding lamp-transmission emissaries, better serving the public and all beings. -{% "轮回" (lúnhuí) = samsara, the cycle of birth, death, and rebirth driven by karma and afflictions %} +{% "轮回" (lúnhuí) = Samsara, the cycle of birth, death, and rebirth driven by karma and afflictions %} -（Revised version, February 25, 2022） +(Revised version, February 25, 2022)