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 中文,英文,释义,梵文,巴利文,出处
 七支供,seven branches of worship ,,,,
 阿修罗,demigods,,asura,,
 爱别离苦,the suffering of sepration from the pleasant/the suffering of being separated from what one loves,,,,
 爱别离苦,the suffering of separation from what is pleasant,,,,
 爱语,kind speech,,,,
 安居,peaceful dwelling,,,,
 安身立命,anchor one's life and spirit,,,,
 安住,abide/dwell/settle down,,,,
 安住修,Stabilizing Meditation,,,,
 八步三禅,Eight Steps and Three Types of Meditation,,,,
 八正道,"Eightfold Path,eightfold noble path,the eightfold path",,,,
 摆脱,ditch/get rid of,,,,
 般若,ultimate truths/wisdom ,,,,
 悲心,compassion,,,,
 本源自性天真佛,original/intrinsic nature; authentic Buddha,,,,DDB
 遍法界,in all dharma realms,,,,
 遍计所执,imaginary/imputed/artificial; pervasively discriminated/fabricated,"the first of the three natures in which all phenomena are classified as having three natures: an imaginary, dependent, and consummate nature.",parikalpita,,PDB
 遍计所执性,pervasively discriminated/fabricated character,"The Chinese literally reads as 'nature of existence produced from attachment to all-pervasive discrimination,' or 'attachment by pervasive imagination.' Conceptualization detached from the causal nature of things; imagination. The phenomena produced from oneʼs illusory attachment and falsely considered to be real.",parikalpita-svabhāva,,DDB
 遍知,Thorough comprehension/all-embracing knowledge/omniscience,The uncontaminated wisdom that fully understands the principle of the Four Truths.,parijñā,,DDB
 别业,individual karma/unshared karma,Karma that gives rise to individual effects.,āveṇika-karman,,DDB
 不二,not-two/nonduality,"The unity of all things, the one reality, the universal Buddha-nature. There are numerous combinations, e.g., good and evil are not a dualism: nor are existence and emptiness, nor are delusion and enlightenment.",advaita,,DDB
 不共,not have in common with/not shared by/as distinguished from,"For one thing to be Ina-Zpplicable or incompatible with another. To not have in common with.(asa^dha^rana, a^ven!ika). Has important technical usage in such terms as 不共不定 and 不共无明.",,,
 不立文字,no establishment of words and letters,,,,
 不立文字，教外别传,special transmission outside of the doctrine that does not rely on words and letters,,,,
 不能自主的,involuntary,,,,
 布施,giving/generosity,,dāna,,
 参禅,meditative practice,,,,
 惭,shame/decency/propriety/conscience,,hrī,,
 差别假立寻思,the investigation of designated differences,,,,
 禅修,Meditation,,,,
 禅宗,Chan School,,,,
 常住义工,regular volunteers,,,,PDB
 嗔,ill will/aversion/irritation/antipathy/hatred/anger/hostility; malice,The mental factor of negative emotion regarding situations or things that run counter to oneʼs own disposition; which prevents the body and mind from having stability.,dveṣa,,DDB
 成佛,achievement/attainment of Buddhahood,,,,
 痴,delusion/stupidity/folly/ignorance/confusion; unenlightened,The state of confusion regarding all relative and absolute truths. From this unenlightened condition arises every kind of affliction.,moha,,DDB
 持戒,observe precepts/maintain morality,,śīla-dhara,,
 出家众,renunciates,,,,
 出离,renunciation,"The conviction to be liberated or to emerge from rebirth in SAṂSĀRA, whether one is following the path of the ŚRĀVAKA or PRATYEKABUDDHA in order to become an ARHAT, or is following the BODHISATTVA path in order to become a buddha.",nairyāṇika,,
 出离心,renunciation (of samsara); super-mundane mind,the conviction to be liberated or to emerge from rebirth in samsara. the preliminary and conditional turning away from the things of this world and turning toward nirvana.,nirveda,nibbidā,PDB
 串习,habituate/repeatedly cultivate; habituation(formation of habit); habit,,,,
 慈悲,compassion,,,,
 慈心,loving-kindness,,,,
 次第,order/sequences,,,,
 粗重,dysfunctional tendencies ,,,,
 粗重的烦恼,major afflictions,,,,
 大乘百法明门论,The Treatise on the Hundred Dharmas: A Gate to Understanding the Mahāyāna,,,,
 大圆镜智,great perfect mirror wisdom/mirrorlike wisdom,"As a great round mirror reflects all forms exactly as they are, so does the cognition of the Buddha. A clear, undefiled mind. ",ādarśajñāna,,DDB
 道场,platform/seat/site of enlightenment/wisdom/practice,"The place where enlightenment is achieved. This refers initially to the ground under the bodhi tree, where the Buddha was seated at the time of achieving his full enlightenment. A place where religious practice is carried out, or where the Buddha is worshipped. A place where the precepts are given. ",bodhimaṇḍa,,
 道次第,Lamrim; the Stages of the Path (to Enlightment),,,,
 道次第实修手册,Practical Manual of the Stages,,,,
 道前基础,,,,,
 地狱众生,hell denizens,,nāraka,,
 掉举,"restlessness and worry；frivolity, agitation, excitement，restlessness, unsettledness, falling",,auddhatyakaukṛtya,,
 定,concentration/stillness,,samādhi,,
 定/三昧,concentration/samadhi,"a foundational term in Buddhist meditation theory and practice, which is related to the ability to establish and maintain onepointedness of mind.",samādhi,,PDB
 独觉,Solitary Enlightened One/Solitary Realizer/Pratyeka-Buddha,,,,
 度,"convert (a person),cross over (a person),take across to",,,,
 度众生,saving sentient beings ,,,,
 断德,breaking attachment,,,,
 断德,the merit of severing affliction,【三德】  Three aspects of the Buddha's virtue: (1) The merit of his compassion; (2) the merit of severing affliction; (3) the merit of his wisdom.,,,FROM:【《英汉-汉英-英英佛学辞典》中华佛典宝库编】
 饿鬼,ghosts,,preta,,
 二元对立,duality and opposition,,,,
 发菩提心,,"To make the resolve to attain supreme enlightenment. The 'idea,' 'intention,' or 'thought'  of 'awakening'  is the aspiration to attain Buddhahood for the sake of helping all living beings. To 'give rise'  to that aspiration is take the first step on the bodhisattva path (the path to Buddhahood), and is extoled as such in Mahayana sūtra and commentarial literature.",bodhi-citta-utpāda,,
 发心,arouse the mind; give rise to the aspiration of…/make the resolve to attain…; aspiration,"The arousal of the thought, resolve, or sincere and earnest intention to attain enlightenment, especially for the sake of saving other sentient beings. To make up the mind to; to set out for perfect enlightenment.",bodhi-citta-utpāda,,DDB
 发愿,make a vow,"To vow, resolve; to give rise to the intention to save all sentient beings. To arouse the aspiration for enlightenment, or rebirth in the Pure Land.",,,DDB
 法,Dharma,,,,
 法,dharma,,,,
 法界,dharma realm,the universe as governed by the law of cause and effect.,dharma-dhātu,,DDB
 法器,Dharma-vessel,"(1) Someone who is suitably prepared to believe and understand the teachings of Buddhism. (2) In the Chan tradition, one who is capable of being entrusted with the. (3) A ritual vessel used in Buddhist ceremonies.",,,FROM:【汉英-英汉-英英辞典】
 法身,truth/dharma body,,dharmakāya,,
 法随法行,making an effort to practice accordingly to accord with Buddha Dharma,,,,
 法义,"Dharma,Dharma-talk,Dharma-text",,,,
 法执,clinging/attachement to a self in phenomena/the reality of phenomena,The belief that the compositional elements of existence are inherently real. unconscious attachment to the reality of phenomena.,dharmātmagraha,,
 法执,attachment to the teachings,,,,
 凡夫,unenlightened person,A person at the mundane level of cognition and practice.,bāla,bāla,DDB
 凡夫心,ordinary/unenlightened (people's) mind,As distinguished from Buddha mind.,,,DDB
 烦恼,affliction/defilement/mental disturbance/emotional negativity,"All of the thoughts, words, actions and emotions which arise and cease based on nescience and desire which keep human beings trapped in the cycle of birth and death, and which result in suffering. Therefore, Buddhism teaches methods for attaining nirvana/enlightenment as a means of eliminating the afflictions.",kleśa,,
 方便,skillful/expedient means,,,,
 放逸,dissipation/self-indulgence/profligacy/lack of discipline/ debauchery,"To abandon oneself to secular enjoyment, such as watching plays, singing and dancing, comedy acts, etc. Playing with oneʼs energy. Not holding strictly to the cultivation of wholesome mental states and repelling evil. ",pramāda,pamāda,DDB
 分别,discrimination,,,,
 佛随念,,,Buddhānusmṛti,,
 福报/福德,merit,"The store of wholesome karma created by the performance of virtuous deeds, which fructify in the form of happiness in the future. This merit may be accumulated over many lifetimes and dedicated toward a specific outcome, such as a favorable rebirth for oneself or another, or the achievement of buddhahood.",puṇya,,
 公案,koan/public record/precedent,"Better known in the West by its Japanese pronunciation kōan, a word that has now entered common English parlance as “koan.”The term is widely used in the Chan school in a way that conveys both denotations of a legal precedent and a story.",,,PDB
 功德,spiritual virtue/meritorious quality,,guṇa,,
 共业,shared karma,"Karma that is held in common by certain groups of people. Effects that are shared with others as a result of their sharing in the same activities. For example, the fact that people experience their environment and the things of the natural world in the same way is explained by the fact that they share in the same flow of activity.",sādhāraṇa-karman,,DDB
 观,insight/contemplation/vipassana,a technical term for an understanding of reality (either conceptual or nonconceptual) at a level of mental concentration equal to or exceeding that of calmness (śamatha).,vipaśyanā,vipassanā,PDB
 观禅,insight meditation/vipassana,,,,
 观慧/智,observing/observation wisdom,The wisdom that penetrates to ultimate reality.,,,DDB
 观念,perception,,,,
 观想,visualization practice,,,,
 观想,visualize,,,,
 观照（力）,observe/contemplate; power of contemplation/contemplative power,,,,
 观照力,observation power/ability,,,,
 皈依,take refuge/trust in absolutly,"To venerate the Three Treasures of Buddhism (the Buddha, the Dharma and the saṃgha).  To have full and perfect trust in the Buddhaʼs teaching. To 'turn to and rely upon.'",śaraṇa,saraṇa,DDB
 皈依三宝,"take refuge in the three Jewels(the Buddha, the Dharma, and the Sangha)",,,,
 过堂,have/take meals,,,,
 还灭门,gate to extinction,,,,
 行亦禅，坐亦禅，语默动静体安然,"walking is meditation, sitting is meditation, whether speaking or silent, moving or still, oneʼs body is at peace.",出自永嘉玄觉大师「证道歌」,,,
 话头,"keyword, critical phrase, principal theme, head phrase, Hua Tou",,,,
 回向,dedicate the merit,,,,
 慧,wisdom/insight/cognition,an understanding of reality that transcends ordinary comprehension,prajñā,,
 慧根,faculty of wisdom,,,,
 昏沉,sloth and torpor/drowsiness/dullness,,styānamiddha,,
 寂静," Stillness, quiescence, mental equipoise",,, sama,
 加行,"preparation for practice, preparatory practice, stage of initial application",,,,
 见地,,,,,
 接纳,accept/emprace,,,,
 结行,"practice ending, the ending of practice",,,,
 解脱,liberation/freedom/deliverance/release,The state of liberation from suffering and rebirth. The term is often used as a synonym for nirvāṇa.,mokṣa,,PDB
 解脱道,the path to liberation,,mokṣamārga,,
 解脱的用心模式/解脱相应心理,mind/mindset/mentality that leads to/corresponds to liberation,,,,
 戒,precept/behavioral discipline/moral discipline/morality,The rules of religious discipline.,śīla,,DDB
 尽虚空遍法界,to the end of space and throughout the entire Dharma Realm/until the end of the realm/As long as space and sphere of reality remains,,,,
 精进,vigor,,vīrya,,
 经行/行禅,walking meditation,,,,
 经教,The teaching of the scriptures,,,,
 觉察/知（力）,aware/awareness,To scrutinize thoroughly; examine carefully. To analyze phenomena in detail.,,,DDB
 觉醒,awakening/enlightenment,,,,
 觉性,enlightened nature,"The enlightened mind free from all illusion. The mind as the agent of knowledge, or enlightenment. ",,,DDB
 开示,preach a formal public sermon/elucidate the teachings,,,,
 开示,Dharma talk,,,,
 空,emptiness/voidness,"the lack or absence of intrinsic nature in any and all phenomena, the final nature of all things , and the ultimate truth.",śūnyatā,,PDB
 空性见,the view of emptiness,,,,
 苦,suffering/pain,,duḥkha,,
 愧,remorse/fear of blame/modesty,,apatrāpya,,
 离苦得乐,escaping from suffering and attaining joy,,,,
 离三过、具六想,,,,,
 理解,understand,,,,
 利行, purposeful behavior,,,,
 利他,altruism; altruistic; altruistic behaviors,,,,
 令心安住,abide/dwell on/set one's mind to,,,,
 流转次第,,,,,
 六尘,six dusts/objects,"They are the field of form, field of sound, field of odor, gustatory field, tactile field, and conceptual field. ",,,
 六道,six destinies/realms,,,,
 轮回,samsara/the cycle of birth and death/transmigration/reincarnation/cyclic existence,"This is the expression of the ancient Indian idea that all living things repeatedly pass through life and death. Like a continually spinning wheel, sentient beings are reincarnated and die without end. In Buddhism, one is said to transmigrate through the triple realm (desire, form and formless realms) and the six destinies (god, demigod, human, animal, hungry ghost, hell-being).",saṃsāra,,DDB
 轮回串习,samsaric habit,,,,
 轮回的用心模式/轮回相应心理,mind/mindset/mentality that leads to/corresponds to samsara ,,,,
 盲修瞎练,blind practice,,,,
 迷惑,delusion /confusion/perplexity/doubt,,,,
 名寻思,investigation of names,,,,
 明性/明,clarity/luminosity/enlightenment/consciousness,"(1) Knowing, consciousness. (2) The Vedas. (3) The wisdom of enlightenment; enlightenment (vidya^). (4) Illumination (prabha^, a^loka, avabha^sa). (5) Skilled, ingenious (kau/sala).",ānimitta,,"DDB,FoDict"
 难得易失,difficult to obtain and easy to lose,,,,
 内观,"internal observation
 introspect","Inner reflection; inner observation of the mind, or principles.",,,
 念,mindfulness/recollection/memory,commonly used in meditative contexts to refer to the ability to remain focused on a chosen object without forgetfulness or distraction.,smṛti,,
 念佛,To be mindful of the meritorious virtues of the Buddha,,,,
 念三恶趣苦,Contemplate the suffering of three evil destinies,,,,
 念死无常,mindful of death,,,,
 念头,thought,,,,
 宁静,tranquility,,,,
 平等舍/平等心,equanimity,"a term with at least four important denotations: (1) as a sensation of neutrality that is neither pleasurable nor painful; (2) as one of eleven virtuous mental concomitants, referring to a state of evenness of mind, without overt disturbance by sensuality, hatred, or ignorance; (3) as a state of mental balance during the course of developing concentration, which is free from lethargy and excitement; and (4) one of the four “divine abidings”, along with loving-kindness, compassion, and sympathetic joy. As a divine abiding, upekṣā indicates an even-mindedness toward all beings, regarding them with neither attachment nor aversion, as neither intimate nor remote.",,upekṣā,
 破迷开悟,Breaking the Blind Enlightenment，Broken fan enlightenment，Break the fans and be enlightened,,,,
 菩萨道,the path to enlightenment,,bodhi-mārga,,
 菩萨行,"Bodhisattva Deeds，
 The practices of the bodhisattva",,,,
 菩提道次第（略论）,The Middle-Lenghth Treatise on the Stages of the Path to Enlightenment,,,,
 菩提道次第广论,The Great Treatise on the Stages of the Path to Enlightment,,,,
 菩提心,"the awakened/enlightened mind
 Bodhisatta Ideal",,bodhicitta,,
 菩提心,bodhicitta,"The awakened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood. The aspiration to realize bodhi-wisdom, that is, perfect enlightenment. ",bodhicitta,,DDB
 菩提心,aspiration to help all sentient beings/aspiration to attain Buddhahood,The aspiration to help all sentient beings cross over to the other shore [of enlightenment] before doing so oneself. ,,,DDB
 普贤行愿,Prayer of Samantabhadra,, (Samantabhadra-carya-pranidhana),,
 普贤七支供,the Samantabhadra’s Seven Offerings ,,,,
 七因果,seven karmas,,,,
 亲近善知识,being close to good teachers,,,,
 轻安,tranquillity/serenity,The light and blissful bodily feeling that accompanies deep states of meditation,praśrabdhi,,
 求不得苦,the suffering of not-getting,"the suffering we experience when we can not obtain those things which we desire. This is one of the ""four and eight types of suffering"" (四苦八苦) taught by S/a^kyamuni in his exposition of the Four Noble Truths ",,,FoDict
 染污,afflictive,"To stain or taint. To soil clothes, etc. Dirt, filth, contamination. To contaminate the pure mind with defilements (2) To conceal, hide deceive; to be covered by filth.",,,
 忍辱,patience/forbearance,,kṣānti,,
 如法的,according to/agreeing with/in conformity with the Dharma,,,,
 如来藏,,,Tathāgatagarbha,,
 如理思维,"Rational thinking
 thinking match the truth",,,,
 如理作意,think reasonably in line with the Dharma,,,,
 如实,"True, real. To go along with reality; follow; accord with the truth",,,,
 入菩萨行论,A Guide to the Bodhisattva's Way of Life/Engaging in the Bodhisattva Deeds,,,,
 三宝,the three jewels/treasures; triple gem; triratna,"the three principal objects of veneration: the Buddha, the DHARMA, and the SAṂGHA.",ratnatraya,ratanattaya/tiratana,PDB
 三藏,"Tripitaka,buddhist canon, 
 three baskets,
 Three Collections","The Buddhist canon, which is traditionally categorized into three divisions (""three baskets"")",,,
 三毒,three poisons,"The three basic afflictions from which all other afflictions are derived: (1) desire, craving (rāga); (2) anger, aversion (dveṣa); and (3) nescience, folly (moha). Also known as the three unwholesome roots and three stumps.",,,DDB
 三无漏学,three uncontaminated forms of training,,,,
 三学,three trainings,"three overarching categories of Buddhist practice. First is the training in higher morality, which encompasses all forms of restraint of body and speech, including lay and monastic precepts that serve as the foundation for the cultivation of the succeeding stages of concentration and wisdom. Second is the training in higher concentration, which encompasses all forms of meditative practice directed toward the achievement of states of concentration. Third is the training in higher wisdom, which includes all forms study and reflection that are directed toward developing insight into the true nature of reality. These three trainings are said to subsume all of the constituents of the noble eightfold path.",triśikṣā,tisikkhā,PDB
 散乱,distraction/disturbance; loose/disconnected/ scattered/disordered ,A condition of the mind of wandering through the fields of the six senses and not stopping for an instant.,vikṣepa,,DDB
 善法,good dharma,,,,
 善所缘,,,,,
 上士道,"the Stages of the Path of Great Beings,
 highest characteristics, 
 persons of great capacity",,,,
 深信,be deeply convinced; firmly believe,,,,
 深信业果,the faith of conviction in karma and its effects,,,,
 生命品质,life quality,,,,
 胜解,determination/resolution; excellent understanding,"Resolve; devoted interest; to be interested in, inclined to. The Chinese translation, which reads more like 'excellent understanding' can be interpreted to mean that one who has devoted interest in something will gain excellent understanding of it.",adhimokṣa,,
 胜义菩提心,the ultimate spirit of enlightenment/ultimate spirit of Bodhicitta/the ultimate bodhicitta,,,,
 十二部,"Twelve Divisions,The twelve divisions of the Buddhist canon",,,,
 十二因缘,twelve links of dependent arising,"When inquiring into what it is that gives rise to human suffering, the Buddha found it to be a continuum of twelve phases of conditioning in a regular order. These twelve links of conditioned existence are: ignorance, action-intentions, consciousness ,name and form, the six-fold sphere of sense contact, contact, sensation, desire, grasping, becoming, birth, and old age and death.",dvādaśa-astanga pratītyasamutpāda,,DDB
 十方三世,ten directions in the three times/through all space and time,"The ten directions are east, west, south, north, the four intermediate directions, above and below. The three times are past, present, and future. ",,,DDB
 十方三世一切众生,in the boundless universe and throughout the entire Dharma Realm,,,,
 实相般若,,,,,
 世俗串习,worldly customs and conventions,,,,
 世俗菩提心,The conventional spirit of enlightenment/Conventional spirit of Bodhicitta,,,,
 世俗菩提心,the conventional/worldly/mundane bodhicitta,,,,
 事寻思,investigation of substances,,,,
 受戒,ordained,,,,
 四念处,the four foundations of mindfulness,"The fourfold contemplation to be practiced after one has completed the exercise of tranquilizing oneʼs mind: contemplating oneʼs body as defiled, contemplating oneʼs feelings as painful, contemplating oneʼs mind as constantly changing, and contemplating things in general as devoid of inherent existence.",catvāri..ṣmṛty-upasthānāni,cattāro sati-paṭṭhānā,DDB
 四威仪,regulation of the four postures/four means of proper comportment ,"Walking, standing, sitting (especially in a cross-legged, or meditative posture), and lying down. These four postures, or four means of comportment are said to circumscribe all human activity, especially with regard to monastic practice. If one walks, stands, sits and even sleeps (lies down) in accord with the Vinaya, then that person is fully undertaking his monastic vows.",catur-vidhacāra,,DDB
 四无量心,Four Immeasurable Minds,,catvāri-apramānāṇi,,
 四种如实智,four kinds of cognition of things as they really are,,,,
 四种寻思,four kinds of investigations,,,,
 贪,attachment,,,,
 贪,greed/craving/sensual attachment/covetousness; to hanker after,The mental action of attaching to objects and situations that one finds to be compatible to oneʼs own disposition.,rāga,,DDB
 天,divinities,,deva,,
 听闻规则,how to listen to the teaching,,,,
 听闻正法,listening to the right dharma,,,,
 同情,empathize,,,,
 同事,"(1) To cooperate, to work together, to help each other. (2) To participate in the affairs of sentient beings in order to help them.
 ",,,,
 妄念/心/想,deluded/defiled/attached/incorrect/mistaken thought/mind,a mind that gives rise to error. the mind incapable of apprehending the original essence of things.,,,DDB
 微细的烦恼,subtle afflictions,,,,
 唯识,"the Consciousness-only, theory of consciousness-only, Vijnanamatra",,citta-ma^tra,,
 唯识,mind-only,the external world of the senses does not exist independently of the mind and that all phenomena are mere projections of consciousness.,cittamātra,,PDB
 未修中间,during the intervals of not cultivating,,,,
 文字般若,,,,,
 闻思,the two kinds of wisdom of hearing and thinking; learn and contemplate,,,,
 闻思修,"Hearing, thinking and meditating on the Dharma
 Hearing, thinking and practicing",,,,
 我执,clinging/attachement to (the reality of a) self/permanent personality,"The attachment to the notion of an enduring, inherent self.",ātmagraha,attagaha,DDB
 无常,impermanence,"compounded objects created by causes and conditions are inevitably subject to change, decline, and finally destruction.",anitya,anicca,PDB
 无嗔,non-/no/absence of/free from ill-will/anger,,adveṣa,,
 无痴,non-/no/absence of/free from delusion,A lack of delusion in the mind; the presence of a clear view regarding objects. It has the correct practice informed by ascertainment of thusness as its nature.,amoha,,
 无明,ignorance/nescience/delusion,"As the fundamental misunderstanding of reality that underlies all of the suffering of unenlightened people, it is the first of the twelve links of dependent arising.",avidyā,avijjā,DDB
 无始,beginningless,"Refers to a situation where no matter how far back (in time) one goes, a beginning point cannot be found. Without beginning, as is the chain of transmigration.",anādi,,
 无始以来,since beginningless time,,,,
 无所得,no attainment ,,,,
 无贪,non-/no/absence of/free from craving/coveting,The function of the mind of keeping itself from being infected by avarice. A lack of covetousness—actively disliking and distancing from the object of desire. A mental state of counteracting the mindʼs tendency to crave after the object of desire. ,alobha,,
 无我,noself/nonself/selflessness,"since all compounded things are the fruition of a specific set of causes and conditions, they are therefore absent of any perduring substratum of being.",anātman,anattā,PDB
 无相,featureless/signless,,,,
 无住,non-abiding ,,,,
 无自性空/空,empty of intrinsic nature/ emptiness,"1）DDB：all persons and phenomena are empty of an intrinsic nature；2）) FoDict：'emptiness', 'non-existence', 'voidness.' (/su^nyata^, /su^nya); The opposite of 有--the negation of existence. As the rejection by the Buddha of this 'emptiness' being simply the mistaken view of 'nothingness' 虚无, this basic Buddhist teaching of emptiness is the negation of the two mistaken views of the acceptance of the real existence of a self 我, and the understanding of an eternal nature of the compositional elements (法) that make up the world or the self. ",svabhāvaśūnya,,PDB，FoDict
 五欲,five desires,"1) Five kinds of desire that arise from attachment to the objects of eyes, ears, nose, tongue, and body. 2) The five desires of wealth, sex, food, fame, and sleep.",,,DDB
 五蕴,five aggregates,,,,
 五蕴炽盛苦,the suffering of the five appropriated aggregates,,,,
 暇满人身,optimum human form/well-endowed human form/human life endowed with leisure and opportunity,,,,
 下士道,"the stages of the path of lesser beings
 minimum characteristics
 persons of small capacity",,,,
 懈怠,laziness/idleness/indolence,,,,
 心地功夫,mind-ground Gongfu,,,,
 心行,mindfulness of mental functions,,,,
 心灵觉醒之路,The path to spiritual awakening,,,,
 心态,mentality,,,,
 信,faith/belief/confidence/conviction/trust,"Faith has a wide range of meanings in Buddhism, ranging from a kind of mental clarity and positive disposition toward the Buddha, to a sense of conviction about the efficacy of the Buddhist path, to a commitment to follow that path.",śraddhā,,
 修行,practice; perform/cultivate/practice,,,,
 修学,learn and practice,,,,
 修学之路,the path of learning and practicing,,,,
 修证,"practice and realization,the realization resultant of practice",,samuda^gama,,
 虚妄,"falsehood, fabricated；",,,,
 虚妄分别,false discrimination;,Imaginative construction of that which is nonexistent,vikalpa,,
 学佛,to study and practice Buddhism; to emulate the Buddha,,,,
 学员,students,,,,
 业果,karmic fruits,,,,
 业力,karma,,,,
 一大堆混乱的情绪，再加上一大堆错误的想法,a lot of messy emotions and wrong thoughts,,,,
 依止,reliance,,dependence,,
 义大,"signality, significant, important, critical",,,,
 因缘因果,the law of cause and effect,,,,DDB
 应机设教,according to the living environment and the root of all living beings,,,,
 勇猛精进,"Courageous and diligent; 
 Great, courageous, unswerving energy applied toward(the attainment of the goal of liberation)",,,,
 用心,apply/use one's mind; intention,,,,DDB
 用心能力,ability to apply the mind,,,,
 用心习惯,habit of using the mind,,,,
 有漏,contaminated; tainted; outflow,,sāsrava,,
 瑜伽菩萨戒品,Treatise on the Foundation for Yoga Practitioners,,,,
 欲,zeal/desire-to-act,,chanda,,
 欲,sensuality,,kāma,,
 圆满," (1)To fill (up). To satisfy. To complete, to consummate; especially completion of wisdom. (2) To possess qualifications, to fulfill conditions. (3) To supply what is missing. (4) Complete, lacking nothing. To be in full possession of something.",,,,
 緣起,dependent arising/conditioned genesis/dependent co-arising/interdependent arising ,"Everything arises from conditions; there is nothing that arises out of nothing; there is nothing that arises of itself; and things do not come into existence through the power of an external Creator. Thus, there is nothing that is self-contained, independent, or which has its own separate and independent nature. All phenomena are given rise to due to the mutual relationships of countless causes and conditions and are not independently existent. ",pratītya-samutpāda,paṭicca-samuppāda,DDB
 缘,condition,Indirect cause; secondary cause; associated conditions. Referring generally to the subsidiary factors whose concomitance results in the production of an effect from a cause.,pratyaya,,
 缘起性空,the empty nature of conditioned-arising,,,,DDB
 怨憎会苦,the suffering of encountering what is unpleasant,,,,
 愿心,,,,,
 在家居士,lay practitioner,,,,
 增上缘,"causes beyond those of immediate motivation/dominant condition
 ",,,,
 真实语,true words,,the words of the Buddha,,
 正遍知,omniscience ,,,,
 正行,"Right Action, Correct practices; correct behavior","Following the correct way, which, in early Indian Buddhism, will lead to the attainment of arhatship.
 the fourth of the Eightfold Path; respect for life (do not kill), property (do not steal) and personal relationship (no sexual misconduct) so as to purify one's mind and body.",,"samma^-pat!ipatti, pasati)",
 正见,right understanding/right view,,,,
 正念,"right/correct mindfulness
 Right Remembrance
 Correct thought","looking on the body and the spirit in such a way as to remain ardent, self-possessed, and mindful, having overcome both hankering and dejection.",samyaksmṛti,,
 正念,right/correct mindfulness,commonly used in meditative contexts to refer to the ability to remain focused on a chosen object without forgetfulness or distraction.,samyaksmṛti,sati,PDB
 正念禅修,mindfulness meditation,,,,
 正知,clear comprehension/introspection,the factor that observes the mind to determine whether it has strayed from its object.,saṃprajanya,sampajañña,PDB
 正知正念,clear comprehension and right mindfulness,,,,
 知见,"wisdom and insight, knowledge and views, knowledge and vision; seeing with wisdom, to know by seeing; informed view, an understanding based on knowledge,becoming aware, intellection, the function of knowing, views, doctrines",,,,
 执着,attachment/clinging/grasping,,,,
 止,stillness/calmness/serenity/quiescence/tranquillity/samatha,the mental peace and stability that is generated through the cultivation of concentration. It is defined technically as the specific degree of concentration necessary to generate insight into reality and thus lead to the destruction of the afflictions.,śamatha,samatha,PDB
 止禅,concentrtation meditation/samatha,,,,
 止观,calmness and insight,a meditative state that combines the clarity and stability of śamatha with the understanding of the nature of reality associated with vipaśyanā.,śamathavipaśyan,samathavipassanā,PDB
 智慧/般若,wisdom/prajna,"An important aspect of the correctly functioning (enlightened) mind that perceives things in their true nature, and therefore acts to sever delusion and harmful habituation. One of the six perfections.",prajñā,paññā,DDB
 中观,,,Madhyamaka ,,
 中士道,"the stages of the path of intermediate beings, 
 middling characteristics, 
 persons of medium capacity/ small capacity",,,,
 众生,sentient beings,,,,
 诸法唯识,all phenomena are mere projections of consciousness,,,,PDB
 助缘,cooperative conditions,,,,
 专注（力）,concentrate; concentration/stillness,,avadhāna,,
 转凡成圣,transform worldling/ordinary man/unenlightened person into a sage/saint/wise man,,,,
 转迷为悟,transform delusion into enlightenment,,,,
 转染成净,,,,,
 转识成智,"from knowledge to wisdom,transformation of knowledge to wisdom",,,,
 自他相换,"Tonglen；
 设身处地 place oneself in others' position，put oneself in another's place，put oneself in another's place， judge of others as we should if we were in their place; look at sth. from the angle of others;
 换位思考transpositional consideration/transpositional consideration",,,,
 自性,self-nature/intrinsic existence/inherent existence,"a hypostatized and reified nature that is falsely attributed to phenomena by ignorance, such that phenomena are mistakenly conceived to exist in and of themselves.",svabhāva,,PDB
 自性假立寻思,the investigation of the designated intrinsic natures,,,,
 自由/自在/自主,autonomy/sovereignty/independence/freedom/omnipotence/mastery/unimpededness,The ability of an enlightened being to function freely without any material or mental constraints — without any hindrance from afflictions or cognitive error.,vaśitā,,DDB
 祖师,patriarch,eminent teachers in lineages that are claimed to trace back to ŚĀKYAMUNI Buddha or even earlier buddhas.,,,PDB
 座上修,On-Seat Meditation ,,,,
 座下修,Under-Seat Meditaion,,,,
 三法印,Three seals/ Three Universal Truths/Three Universal Characteristics,"The three marks of the law. Three aspects of the Buddhist teaching that clearly distinguish it from non-Buddhist teachings: all things are impermanent, all things lack inherent existence (no-self), and that nirvana is perfect quiescence. ",tri-dṛṣṭi-namitta-mudrā,dhammamuddā,DDB，PDB，FoDict
 善逝,well gone,"Well departed, gone as he should go. The fifth of the ten epithets of the Buddha.","svayaṃ-bhū, bhagavat, kṣema-gāmin",sugata,DDB〔法華經 T 262.9.19b11〕
 福田,field of merit/field of blessings,"(1) A reference to the three treasures: the Buddha, the sangha and dharma; also, one's parents and the poverty-stricken. These are the objects toward which one should direct his/her religious practice. (2) The place where people nurture and develop their meritorious virtues. (3) The practices which lead to enlightenment.",puṇya-kṣetra; dakṣinīya,puñña-kkhetta,DDB
 心王,mind-king,"The overall cognitive function of oneʼs consciousness, as opposed to the distinctive mental functions which belong to it (called 心所).   /   The basic essence of the mind—the source of cognitive function, the ālayavijñāna 阿賴耶識.",,,DDB
 信众,believer/followers,,,,
 嗔恨,hatred,,,,
 诸行无常,1) all conditioned things are impermanent；2) all things are in a state of incessant change,"1) FoDict:All things are in a state of incessant change. All conditioned things are in continual motion. One of the three seals of the Buddhist doctrine.  2) DDB: All conditioned things are in continual flux. A corollary of this doctrinal proposition is that anything unconditioned 無爲 is beyond flux, and therefore genuinely eternal 常住. According to the doctrine of momentariness 刹那滅義, conditioned dharmas 有爲法 come to cease immediately upon arising, in the very same place that they arise. Therefore, while composite things may appear to move, the ultimate constituents of things, the conditioned dharmas, do not move. The first of the three seals 三法印 of the Buddhist doctrine.","anityābatasaṃskārāḥ, sarva-saṃskārā-anityāḥ, saṃskārânityatā",,"FoDict, DDB"
 杂阿含经 ,Samyuktagama,,,,
 两只毒箭,two poisoned arrows,,,,
 证果,reach enlightenment / attain enlightenment/ achieve enlightenmen,The rewards of the various stages of attainment. ,,,PDB
 忏悔,1）practice of repentance；2）confession of transgressions,"1）DDB:  To repent of any negative actions one may have done in oneʼs present or past lives, so as to clear oneself of karmic obstacles that may be causing one worldly difficulties or restraining oneʼs spiritual progress ""Please forgive me for the crimes I have committed."" To confess oneʼs crimes before the Buddha. 2) PDB: the confession of unvirtuous deeds, either privately in the presence of a real or visualized representation of a buddha, or communally as part of a confession ceremony, such as the fortnightly monastic confession","pratideśayati, kaukṛtya",pāpadesanā;,"DDB, PDB"
 烦恼,affliction,"All of the thoughts, words, actions and emotions which arise and cease based on nescience and desire which keep human beings trapped in the cycle of birth and death, and which result in suffering",kleśa; saṃkleśa,kilesa,"DDB,FoDict"
 烦,"disturbance, annoyance",,,,
 恼,vexation,"To worry; tribulations, anxiety; torment, irritation, annoyance. The mental action of self-affliction in coming to know oneʼs bad actions as bad actions and being stuck with this knowledge, yet not benefiting by the remonstrance of others. The mental action of self-affliction due to recollection of the past or present people, places and things that are unsuitable. ",,,DDB
 心所,mental factors,"caitta. [alt. caitasika] (P. cetasika; T. sems byung; C. xinsuo; J. shinjo; K. simso 心所). In Sanskrit, “mental concomitants” or “mental factors.” In the ABHIDHARMA, the term encompasses those mental factors that accompany, in various combinations, the mind (CITTA) and its six sensory consciousnesses (VIJÑĀNA), viz., visual (lit. eye), auditory (ear), olfactory (nose), gustatory (tongue), tactile (body ), and mental.",,caitta,DDB
 善,"wholesome, ",,,,
 不善,unwholesome,,,,
 无记,karmic indeterminacy,"Karmic neutrality; moral neutrality; lacking impact or karmic potency, expressed as 羸劣. One of the three qualities 三性 of all activities (karma)—distinguished from mental states that are either wholesome 善 or unwholesome 惡. ",,,DDB
 做意,attention,,,,
 触,contact,,,,
 受,"feeling, sensation ",,,,
 思,"deliberation, contemplation, meditation, consideration",,,,
 遍行心所,univeralyly interactive mental functions,,,,
 惭,"shame, decency, conscience, propriety",,,,
 愧,"remorse, modesty",,,,
 惭,Conscience,"Conscience, or self-motivated shame for oneʼs wrongdoings (Skt. hrī). In the Abhidharmakośa-bhāṣya, one of the ten virtuous mental factors 大善地法, and in Yogâcāra, one of the eleven wholesome mental factors 十一善. It refers to sense of conscience that brings one to reflect on oneʼs self-centered evil actions. According to the Abhidharmakośa-bhāṣya, the difference between conscience and shame (apatrāpa 愧) is that the dominant factor in conscience is oneʼs own sense of moral scruple 自增上, while the dominant factor in producing shame is oneʼs embarrassment 恥 in the face of others 他增上 (Skt. trapā, apatrāpya, hirimat, hiri, hrīmat; Tib. ngo tsha shes pa). ",,,DDB
 愧,shame,"Or scruple. One of the ten wholesome mental factors detailed in the Abhidharmakośabhāṣya 大善地法, one of the eleven wholesome mental factors 十一善 in Yogâcāra; the mental function of having the sense to reflect on whether oneʼs actions will cause harm. Often seen used in the compound 慚愧 where 慚 means conscience—reflection within oneself, and 愧 means shame in the face of other people (Skt. vyapatrāpya, apatrāpya, apatrapā; apatrapaṇatā, apatrāpa, otrāpya, lajjin, vyavatrāpya, hrī; Tib. khrel yod pa). ",,,DDB
 放逸,"unconscientiousness, dissipation, self-indulgence",,,,
 放逸,negligence,"Dissipation, careless(ness); self-indulgence; profligacy; lack of discipline, debauchery (Skt. pramāda, pramāditā, pramādin, pramādya, pramatta; Pāli pamāda; Tib. bag med pa). Unruly, unbridled, uncontrolled. ","pramāda, pramāditā, pramādin, pramādya, pramatta; ",pamāda,DDB
 常见,eternalism,,,,
 断见,nihilism,,,,
 阿赖耶识,Alaya Consciousness,,,,
 六尘,six Dusts,,,,
 业力,Karma,,,,
 持常见者,eternalist,,,,
 持断见者,nihilist,,,,
 功不唐捐,No good or evil deed is performed in vain.,,,,
 楞伽经,Lankavatara Sutra,,,,
 六识,six Consciousness,,,,
 现量,perception,,,,
 不共无明,independently-functioning ignorance,,,,
 俱生我执,innat self-attachment,,,,
 末那识,Manas Consciousness,,,,
 八识规矩颂,Eight Kinds of Consciousness Practices Chant,,,,
 阿弥陀经,the Amitabha Sutra,,,,
 无量寿经,the Infinite Life Sutra,,,,
 观无量寿经,the Sutra on the Visualization of Immeasurable Life,,,,
 妄念,delusion,,,,
 执着,"attachment, clinging, grasping, addicting",,,,
 树欲静而风不止,"The trees long for peace, but the wind will never cease.",,,,
 大夫（古官称）,"politician, minister, senior official, ","An official of the state in imperial Chinese government. A minister. Throughout history found as a suffix in many titles of relative importance, both functional such as Censor-in-chief 御史大夫 and honorific such as Specially Promoted Grand Master for Splendid Happiness 特進光大夫. ",,,DDB
 烦,"disturbance,  confusion",,,,
 恼, vexation,"To worry; tribulations, anxiety; torment, irritation, annoyance. The mental action of self-affliction in coming to know oneʼs bad actions as bad actions and being stuck with this knowledge, yet not benefiting by the remonstrance of others. The mental action of self-affliction due to recollection of the past or present people, places and things that are unsuitable. ",,,DDB
 无我,non-self,,,,
 无常,impermanence,,,,
 唯识经典,Conscousness-Only canon,,,,
 因果法则,law of cause-and-effect,,,,
 缘起,depent origination,,,,
 因,cause,,,,
 缘,condition,,,,
 苦,"suffering, pain, bitterness",,,,
 刹那 ,ksana,"A moment (Skt. kṣaṇa). The shortest unit of time, translated into Chinese as 念, 念頃, 念念,一念, but according to another definition 60 kṣaṇa (or 65) equal one finger-snap, and 90 equal a thought 念, 4,500 a minute; there are other definitions. In each kṣaṇa 900 persons are born and die.",,,DDB
 断灭论,Annihilationism.,"The philosophical position arguing that sentient beings disappear entirely upon death. In Buddhism this is understood to be a mistaken view, which results from not discerning the principle of cause and effect that centers on the idea that the world or oneself can be destroyed.", uccheda-va^da,,DDB
 一世论,,"there is complete extinction of the self after death, and thus only one period of time in one's existence",,,
 两世论,,this present life and afterlife,,,
 常见,Eternalistic view,The notion that the self and the objects of the world exist and persist. The opposite of the nihilistic view.,,,DDB
 究竟,ultimate,"(1) Unsurpassed, final, extreme, best, ideal (atyanta). (2) Utmost, limit, extremity (nistha^). (3) To completely exhaust. Arrive. Reach, attain. To master (a topic). Especially, to arrive to the highest position of bodhisattvahood, or thorough enlightenment (nistha^-gamana). (4) To thoroughly realize or comprehend. (5) To truly make manifest (sama^pana). (6) Final goal. Becoming a Buddha (especially in Tiantai or Hua-yen) ",,,汉英-英汉-英英辞典
 缘起,dependent arising/conditioned genesis/dependent co-arising/interdependent arising,"Everything arises from conditions; there is nothing that arises out of nothing; there is nothing that arises of itself; and things do not come into existence through the power of an external Creator. Thus, there is nothing that is self-contained, independent, or which has its own separate and independent nature. All phenomena are given rise to due to the mutual relationships of countless causes and conditions and are not independently existent",,,DOT术语库
 缘起,"Dependent origination, conditioned genesis",The condition of relationship to something else resulting in arising or production.,prati^tya-samutpa^da,,【汉英-英汉-英英辞典】
 缘起,dependent origination,"of one thing on another); one of the core teachings in the Buddhist doctrinal system,The notion of the conditionality of all existence is foundational in Buddhism. “When this is present, that comes to be. / From the arising of this, that arises. / When this is absent, that does not come to be. / From the cessation of this, that ceases.”  ",pratītyasamutpāda ,paṭiccasamuppāda ,PDB
 三世论,,"the theory of three periods of time (past, present and future), which holds that life is changing and at the same time continuous, neither eternal nor nihilistic.  ",,,译文
 究竟圆满,enlightenment,,,,
 解脱,liberation/freedom/deliverance/release, The state of liberation from suffering and rebirth. The term is often used as a synonym for nirvāṇa,,,DOT术语库
 解脱,"Deliverance, salvation, liberation","especially from suffering, birth, old age and death","mukta, parimocana, visam!yoga, pramukta",,【汉英-英汉-英英辞典】
 娑婆世界,Saha World/endurance world,World that must be endured,,,DDB
 现世乐,,enjoyment in the present life,,,
 来世乐,,happiness of future lives,,,
 涅槃究竟乐,,the ultimate happiness of Nirvana,,,
 色身,body,,,,DOT术语库
 色身,physical body,"In Sanskrit and Pāli, “physical body,” a term that seems to have been used originally to refer to the physical body of the Buddha, as opposed to the body or corpus of the Buddha’s marvelous qualities, which were referred to as the DHARMAKĀYA.",rūpakāya,,PDB
 阿赖耶识,the Alaya Consciousness.,"The notion of the store consciousness arose out of early problems surrounding the continuity of both karmic potential and the afflictions (kleśa; nyon mongs) in a latent state (anuśaya; bag la nyal ba) that had been generated by the Abhidharma emphasis upon momentary processes of mind. How, after all, could these two essential components of saṃsāric existence, which are eliminated only toward the end of the path, continuously persist if oneʼs mental stream (saṃtāna; rgyud) were comprised solely of whatever dharmas (chos) were momentarily present and manifest in mind.The ālayavijñāna thus came to denote the mental processes that underlie each and every moment of the traditional six forms of manifest cognitive awareness (pravṛtti-vijñāna; 'jug pa'i rnam par shes pa)—a term coined to distinguish it from the continuous yet subliminal ālaya or 'home' awareness.",,,DDB
 业因,karma-cause,good or evil act as the cause of a good or evil effect,,,DDB
 解脱自在,,attaining liberation and freedom,,,
 名与实（名相与实相）,"名相： Name and form, name and appearance
 实相：reality",名相：that which is seen with the eyes and that which is heard with the ears,,,"名相：《英汉-汉英-英英佛学辞典》中华佛典宝库编
 实相：BAICKZ202010词库"
 自性,Own-nature; self-nature,"As unchanging essence or principle, this notion is refuted by the Buddhist doctrine of emptiness",,,【汉英-英汉-英英辞典】
 欢喜,"Happiness, joy, bliss","A joy that is produced by religious fulfillment, that which uplifts the whole person.",,,【汉英-英汉-英英辞典】
 假名,dependent designation,, prajn~apti,pan~n~atti,dependent designation「假名施设」来自《菩提道次第略论广论》中英文对照，巴利语和梵文来自《佛光大辞典》
 名言, verbal expressions,Those things which are vehicles for expression,,,《英汉-汉英-英英佛学辞典》中华佛典宝库编
 错觉,hallucination,,gandharva,,《菩提道次第略论广论》中英文对照
 因缘和 合,"The union of causes and conditions.
 ",,,,【汉英-英汉-英英辞典】
 安立,"To set up, establish, provisionally establish; to posit","A teaching, or description of reality that is made through distinctions,","pratistha^, pratisthita, ropana, vyavastha^na, sannive/sa",,【汉英-英汉-英英辞典】
 "金刚般若波罗蜜经
 ","The Vajracchedika Prajnaparamita Sutra
 ",,,,"一行禅师翻译版
 "
 永恒,eternity,,,,《菩提道次第略论广论》中英文对照
 无常,impermanence,The fact that all things are impermanent is one of the basic premises of Buddhism,,,《英汉-汉英-英英佛学辞典》中华佛典宝库编
 如实,"True, real",To go along with reality,yatha^-bhu^tam,,【汉英-英汉-英英辞典】
 圆满,"To fill (up). To satisfy. To complete, to consummate",especially completion of wisdom,"paripu^ri, nispatti, sam!a^pti",,【汉英-英汉-英英辞典】
 觉悟者：觉（悟）者," ""Awakened one,"" ""enlightened one."" The Buddha, a buddha.",,,,【汉英-英汉-英英辞典】
 解脱道,The path of liberation ,"One of the graduated paths of practices that appears in various Yoga^ca^ra texts, also one of the four paths taught in Abhidharma",vimoks!a-ma^rga,,【汉英-英汉-英英辞典】
 有情,Sentient being,"Before Hsüan-tsang 玄奘, this term was written in Chinese as zhongsheng 众生 but after his time was translated with this term. All living beings.",sattva,,【汉英-英汉-英英辞典】
 无明,Ignorance ," Literally, it means darkness without illuminatio",,,【汉英-英汉-英英辞典】
 正见," 'Right view,' 'correct view.'",the view which complies with the Buddhist teaching of causalit,,,【汉英-英汉-英英辞典】
 八正道,Eightfold Path ,The eight right ways for the Arhat leading to Nirvana,,,
 因缘因果,"因缘：causes and conditions
 因果：Cause and effect","
 因果： If there is a cause there must be an effect and vice versa",,,"因缘：【汉英-英汉-英英辞典】
 因果：《英汉-汉英-英英佛学辞典》"
 善因,Good causation,a good cause for a good effect,,,"A Dictionary of Chinese Buddhist Terms
 "
 招感,associate,,,,《菩提道次第略论广论》中英文对照
 成住坏空,,,,,
 无我,Selflessness,"Absence of self, non-self. The lack of existence of an inherent self, soul, or self, from the standpoint of Buddhist analysis. The empirical self is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has no ultimate reality of its own. This is one of the most important philosophical concepts in all of Buddhism, and is understood as having been one of the primary realizations attained by Śākyamuni in his enlightenment experience . ","anātman, nairātmya","anattan, anattā","fodict, DDB"
 无我,Non-self,"the third of the “three marks” (TRILAKṢAṆA) of existence, along with impermanence (ANITYA)and suffering (DUḤKHA). since all compounded things are the fruition (PHALA) of a specific set of causes (HETU) and conditions (PRATYAYA), they are therefore absent of any perduring substratum of being. ",anattā ,anātman,PDB
 空,Emptiness,"The Sanskrit word is Sunya. One of the key concepts in Buddhism. Emptiness is an abstract idea representing impermanence, unreality, instability, transience and relativity in the nature of all existence. The doctrine states that all phenomena and the ego have no reality, but are composed of a certain number of Skandhas or elements, which disintegrate. The doctrine also states that everything is unstable, possessing no self-essence or self-nature, i.e., its own existence dependent or caused by the conditions of others' existence.
 Emptiness is not nothing, but it is the condition of existence of everything. It permeates all phenomena making possible their evolution.",Sunya,,fodict
 我执,self-clinging,"To posit a self; also written 我取, 人執. The attachment to the notion of an enduring, inherent self , which is the basis for the activity of all the afflictive hindrances 煩惱障. This attachment is considered to be something that can be eliminated by the practitioners of the two vehicles 二乘, being less subtle than the attachment to dharmas 法執 (Skt. ahaṃ-kāra, ātma-grāha, ahaṃkāra-manaskāratā, ahaṃ-kṛti, ātma-dṛṣṭi, ātma-sneha, ātmâbhiniveśa, ātmêti, ātmôpalambha, sāhaṃkāra-manaskāratā; Tib. nga rgyal, bdag tu 'dzin pa). 〔瑜伽論 T 1579.30.307c26, 成唯識論 T 1585.31.2a9〕 [Charles Muller; source(s): Nakamura, Stephen Hodge, JEBD,Yokoi]
 Self-centeredness, egocentrism; attachment to the view that oneʼs opinion is right. [Charles Muller; source(s): Nakamura, JEBD, Yokoi]",ātma-grāha,,"fodict, DDB"
 我执,self-attachment,"In Sanskrit, “clinging to self” or “conception of self”; the fundamental ignorance that is the ultimate cause of suffering (DUḤKHA) and rebirth (SAṂSĀRA). Although the self does not exist in reality, the mistaken conception that a self exists (SATKĀYADṚṢṬI) constitutes the most fundamental form of clinging, which must be eliminated through wisdom (PRAJÑĀ). ",ātmagraha,attagaha,PDB
 贪嗔痴,"greed, hatred and ignorance","The three basic afflictions from which all other afflictions are derived: (1) desire, craving (貪欲 rāga); (2) anger, aversion (瞋恚 dveṣa); and (3) nescience, folly (愚癡 moha). Also written more simply as 貪, 瞋 and 癡. Also known as the three unwholesome roots 三不善根 and three stumps 三株. ","rāga,dveṣa, moha",,"fodict, DDB"
 杀盗淫妄,"killing, stealing, sexual misconducts and lying",,,,fodict
 恶业,evil karma,"An unwholesome action;  Evil deeds, as opposed to good deeds. Evil conduct of word, thought and deed, which leads to evil retribution. There are ten of these 十惡.",akuśala-karma,,"fodict, DDB"
 观照,contemplation,meditative enlightenment on reality,,,DDB
 执着,attachment,Holding to things and being unable to let go,"abhinive/sa, nibhandhana",,【汉英-英汉-英英辞典】
 四大假合,a provisional combination of four elements,"the physical world of materiality or form (RŪPA) is composed. According toABHIDHARMA analysis, these elements involve not only the common manifestations of earth (PṚTHIVĪ; P. paṭhavī), water (ĀPAS; P. āpo), fire (TEJAS; P. tejo), and wind (VĀYU; P. vāyu/vāyo), but also the fundamental qualities of the physical world that these elements represent. ",mahābhūta,mahābhūta,PDB
 本自具足,,,,,
 佛性,Buddha-nature,"In Sanskrit, “buddha-element,” or “buddha-nature”; the inherent potential of all sentient beings to achieve buddhahood. ",buddhadhātu,,PDB
 阿弥陀佛,Amitabha Buddha,"Amitaba is the Buddha of Limitless Light or Amitâyus (the Buddha of Limitless Life).It's a Buddha who possesses infinite meritorious qualities; who expounds the Dharma in his pure paradise (Sukhāvatī) in the West. According to tradition Amitâbha was in ancient times a king who, having come in contact with the Buddhist teaching, renounced his throne and became a monk with the name of Dharmâkara. He resolved to become a Buddha and in this way to come into possession of a paradise in which all who call his name might be born into a life of unbounded joy. ",,,DDB
 五欲,five desires,"1) Five kinds of desire that arise from attachment to the objects of eyes, ears, nose, tongue, and body. The desires of regular people. Also a reference to the five objects themselves in the sense that they are the cause of these desires: form, sound, fragrance, flavor, and tactility.
 2) The five desires of wealth, sex, food, fame, and sleep.",,,DDB
 华严,Huayan,"The Huayan (or Flower Garland) school of Buddhism is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty. The Huayan worldview is based primarily on the Avatamsaka Sutra. The name Flower Garland is meant to suggest the crowning glory of a Buddha's profound understanding of ultimate reality. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghiêm in Vietnam. This tradition also had a strong influence on Chan Buddhism.",,,Wikipedia
 净宗,Pure Land school,"A broad branch of Mahayana Buddhism and one of the most widely practiced traditions of Buddhism in East Asia. Pure Land is a tradition of Buddhist teachings that are focused on the Buddha Amitābha. The three primary texts of the tradition, known as the ""Three Pure Land Sutras"", are the Longer Sukhāvatīvyūha Sūtra, Amitayurdhyana Sutra and the Shorter Sukhāvatīvyūha Sūtra. Pure Land oriented practices and concepts are found within basic Mahāyāna Buddhist cosmology, and form an important component of the Mahāyāna Buddhist traditions of China, Japan, Korea, Tibet and Vietnam.Pure Land Buddhism is built on the belief that there will never be a world which is not corrupt, so the rebirth in another plane, referred to as the ""Pure Land"" is the goal.",,,Wikipedia
 念佛,remembrance of the Buddhaʼs name,"To be mindful of the meritorious virtues of the Buddha. Most well known as a practice of the Pure Land school, which entails the verbal chanting of the name of Amitâbha Buddha for the purpose of obtaining rebirth in the Pure Land. Repetition is done both audibly and inaudibly. It is one of the thirty-eight meditation subjects and the ten recollections. ",,,DDB
 轮回,samsara,"This is the expression of the ancient Indian idea that all living things repeatedly pass through life and death. Like a continually spinning wheel, sentient beings are reincarnated and die without end. In Buddhism, one is said to transmigrate through the triple realm (desire, form and formless realms) and the six destinies (god, demigod, human, animal, hungry ghost, hell-being).",saṃsāra,,DDB
 六尘,six objects,"The six fields of the senses, i. e. the objective fields of sight, hearing, smelling, tasting, touching, and thought.",,,DDB
 天台,Tiantai,"An East Asian Buddhist school of Mahayana that developed in sixth century China. The school emphasizes the Lotus Sutra's doctrine of the ""One Vehicle"" as well as Madhyamaka philosophy, particularly as articulated in the works of the fourth patriarch Zhiyi (538–597 CE). The name of the school is derived from the fact that Zhiyi lived on Tiantai Mountain, which then became a major center for the tradition. Tiantai is sometimes also called ""The Lotus School"", after the central role of the Lotus Sutra in its teachings. According to Paul Swanson, Tiantai Buddhism grew to become ""one of the most influential Buddhist traditions in China and Japan.""",,,Wikipedia
 三藏,Tripitaka,"The Buddhist canon, traditionally categorized into three divisions. These are the sūtra-piṭaka (sermons collection), vinaya-piṭaka (rules collection), and the abhidharma-piṭaka (philosophical treatises collection). ",tripiṭaka,tipiṭaka,DDB
 三宝,Triple Gem,"The basic set of three are (1) the Buddha; (2) the Dharma (Buddhist teachings), and (3) the Sangha (community of monks and nuns).",,,DDB
 十二部,Twelve Divisions of Sutras,"The sutras divided according to genre, including: 1) sūtra, the Buddhaʼs discourses; 2) geya, verses; 3) gāthā, verse part of a discourse; 4) nidāna, historical narratives; 5) itivṛttaka, activities of Buddha or his disciples in past lives; 6) jātaka, Buddhaʼs past life stories; 7) adbhuta-dharma, Buddhaʼs miraculous acts; 8) avadāna, legends; 9) upadeśa, didactic lessons; 10) udāna, teachings offered by the Buddha without prompting; 11) vaipulya, expanded teachings; 12) vyākaraṇa, guarantees of future attainment.",,,DDB
 极乐 ,ultimate bliss,"It's the  highest joy (Skt. sukha). Also Sukhāvatī, the name of the Pure Land of Amitâbha Buddha.",,,DDB
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 中文,英文,释义,梵文,巴利文,出处
@@ -0,0 +1 @@
 []
@@ -0,0 +1,29 @@
 中文,英文,补充内容,英文
 国际静心协会,Mindful Peace International (MPI),国际理事会,International Council
 ,,静心文化执行委员会,Mindful Peace Executive Committee
 ,,秘书处,Central Secretariat
 支持与服务,Support & Service,战略委员会,Strategy Committee
 ,,静心文化基金会,Mindful Peace Foundation
 ,,静心品牌服务中心,Mindful Peace Brand Development Center
 ,,静心文化基地建设中心,Mindful Peace Campus Development Center
 ,,静心文化传播中心,Mindful Peace Media & Outreach Center
 ,,多语言交流中心,Multilingual Engagement Center
 ,,AI 技术服务中心,AI Innovation & Support Center
 ,,全球会员服务中心,Global Membership Center
 ,,静心使者服务中心,Mindful Peace Ambassadors Center
 法脉传承,Dharma Transmission,法脉传承中心,Dharma Transmission Center
 ,,辅导中心,Mentorship Center
 ,,学员服务中心,Learners Support Center
 ,,传灯中心,Dharma Light Transmission Center
 ,,慈善中心,Compassion & Giving Center
 ,,知察中心,Compliance & Oversight Center
 ,,运营中心,Operations Center
 ,,僧伽修学中心,Sangha Development & Study Center
 ,,专项中心,Project Development Center
 区域静心文化联合会,MPI Regional Associations,港澳台静心文化联合会,Mindful Peace Association – HK-Macau-Taiwan
 ,,日韩静心文化联合会,Mindful Peace Association – Japan-Korea
 ,,东南亚静心文化联合会,Mindful Peace Association – Southeast Asia
 ,,北美静心文化联合会,Mindful Peace Association – North America
 ,,欧洲静心文化联合会,Mindful Peace Association – Europe
 ,,大洋洲静心文化联合会,Mindful Peace Association – Oceania
 ,,大道大商静心文化联合会,Mindful Peace Alliance – Great Path & Great Business
@@ -0,0 +1,64 @@
 - 中文: 国际静心协会
  英文: Mindful Peace International (MPI)
  补充内容: 国际理事会
  英文_2: International Council
 - 补充内容: 静心文化执行委员会
  英文_2: Mindful Peace Executive Committee
 - 补充内容: 秘书处
  英文_2: Central Secretariat
 - 中文: 支持与服务
  英文: Support & Service
  补充内容: 战略委员会
  英文_2: Strategy Committee
 - 补充内容: 静心文化基金会
  英文_2: Mindful Peace Foundation
 - 补充内容: 静心品牌服务中心
  英文_2: Mindful Peace Brand Development Center
 - 补充内容: 静心文化基地建设中心
  英文_2: Mindful Peace Campus Development Center
 - 补充内容: 静心文化传播中心
  英文_2: Mindful Peace Media & Outreach Center
 - 补充内容: 多语言交流中心
  英文_2: Multilingual Engagement Center
 - 补充内容: AI 技术服务中心
  英文_2: AI Innovation & Support Center
 - 补充内容: 全球会员服务中心
  英文_2: Global Membership Center
 - 补充内容: 静心使者服务中心
  英文_2: Mindful Peace Ambassadors Center
 - 中文: 法脉传承
  英文: Dharma Transmission
  补充内容: 法脉传承中心
  英文_2: Dharma Transmission Center
 - 补充内容: 辅导中心
  英文_2: Mentorship Center
 - 补充内容: 学员服务中心
  英文_2: Learners Support Center
 - 补充内容: 传灯中心
  英文_2: Dharma Light Transmission Center
 - 补充内容: 慈善中心
  英文_2: Compassion & Giving Center
 - 补充内容: 知察中心
  英文_2: Compliance & Oversight Center
 - 补充内容: 运营中心
  英文_2: Operations Center
 - 补充内容: 僧伽修学中心
  英文_2: Sangha Development & Study Center
 - 补充内容: 专项中心
  英文_2: Project Development Center
 - 中文: 区域静心文化联合会
  英文: MPI Regional Associations
  补充内容: 港澳台静心文化联合会
  英文_2: Mindful Peace Association – HK-Macau-Taiwan
 - 补充内容: 日韩静心文化联合会
  英文_2: Mindful Peace Association – Japan-Korea
 - 补充内容: 东南亚静心文化联合会
  英文_2: Mindful Peace Association – Southeast Asia
 - 补充内容: 北美静心文化联合会
  英文_2: Mindful Peace Association – North America
 - 补充内容: 欧洲静心文化联合会
  英文_2: Mindful Peace Association – Europe
 - 补充内容: 大洋洲静心文化联合会
  英文_2: Mindful Peace Association – Oceania
 - 补充内容: 大道大商静心文化联合会
  英文_2: Mindful Peace Alliance – Great Path & Great Business
@@ -0,0 +1,47 @@
 中文,英文,补充内容,英文
 甘露别院,Amrita Retreat Center,山水逢甘露 静心遇桃源,"Nestled between mountains and waters, sweet dew descends; in perfect stillness, a paradise is revealed."
 ,,无我，无相，无限，出世，寂静，超然,"no-self, formlessness, infinity, supramundane, quiescence, transcendence"
 ,,此心安处是吾乡,"where my mind abides in peace, there is my home"
 ,,"人工不造作
 自然不野蛮
 单纯不单调
 丰富不复杂","artisanal and effortless,
 natural and refined,
 simple and dynamic,
 rich and pure.
 crafted yet not forced, 
 natural yet not wild.
 simple yet not dull,
 rich yet not complex."
 选佛场,"通常用：Great Meditation Hall
 如内容需直译：Buddha Selection Hall",仿制麦积山石窟第44号特窟主佛像,replica of the primary Buddha from Cave 44 of the Maiji Mountain Grottoes
 ,,本来面目,Original Face; Original Mind
 ,,东方的微笑,the Smile of the East
 ,,十方同聚会，个个学无为，此是选佛场，心空及第归。,"Gathered from ten directions, all to study the unconditioned. This is the place to choose Buddhahood; return successfully with an empty mind."
 五方佛塔,Five Dharani Pillars,,
 拈花广场,Flower Sermon Sqaure,,
 红枫大道,Red Maple Avenue,,
 素食餐厅,Vegan Restaurant,,
 弥勒楼阁,Maitreya Pavilion,,
 大觉堂,The Great Enlightenment Hall,,
 静心图书馆,Mindful Peace Library,,
 斋堂,Dining Hall,,
 小木屋,Wooden Cabin,,
 义工之家,Volunteer Center,,
 随喜墙,Wall of Rejoicing,,
 普贤行愿塔,The Tower of Samantabhadra’s Vows,《普贤行愿品》,The Practices and Vows of Samantabhadra Bodhisattva
 正觉塔,Sambodhi Pagoda ,,
 佛塔、经幢、莲花座,"stone pagodas, Dharani pillars, lotus pedestals",,
 正念钟,Mindfulness Bell ,,
 正念大道,Mindfulness Path,,
 梅花岛,Plum Flower Island,,
 云水山房,Waterside Cottage,,
 东方静心文化研究所,Eastern Mindful Peace Culture Research Institute,,
 静心禅院,Mindful Peace Chan Monastery,,
 真际寺,Satya Monastery,,
 静心学堂,Mindful Peace Academy,,
 静心小院,Mindful Peace Yard,,
 安心茶室,Dhyana Tea Space,,
 云水轩（禅意体验馆）,Yunshui Life,,
 草自青（品牌）,Verdure,,
@@ -0,0 +1,82 @@
 - 中文: 甘露别院
  英文: Amrita Retreat Center
  补充内容: 山水逢甘露 静心遇桃源
  英文_2: Nestled between mountains and waters, sweet dew descends; in perfect stillness, a paradise is revealed.
 - 补充内容: 无我，无相，无限，出世，寂静，超然
  英文_2: no-self, formlessness, infinity, supramundane, quiescence, transcendence
 - 补充内容: 此心安处是吾乡
  英文_2: where my mind abides in peace, there is my home
 - 补充内容: '人工不造作
    自然不野蛮
    单纯不单调
    丰富不复杂'
  英文_2: "artisanal and effortless,\nnatural and refined,\nsimple and dynamic,\nrich and pure.\n\ncrafted yet not forced, \nnatural yet not wild.\nsimple yet not dull,\nrich yet not complex."
 - 中文: 选佛场
  英文: '通常用：Great Meditation Hall
    如内容需直译：Buddha Selection Hall'
  补充内容: 仿制麦积山石窟第44号特窟主佛像
  英文_2: replica of the primary Buddha from Cave 44 of the Maiji Mountain Grottoes
 - 补充内容: 本来面目
  英文_2: Original Face; Original Mind
 - 补充内容: 东方的微笑
  英文_2: the Smile of the East
 - 补充内容: 十方同聚会，个个学无为，此是选佛场，心空及第归。
  英文_2: Gathered from ten directions, all to study the unconditioned. This is the place to choose Buddhahood; return successfully with an empty mind.
 - 中文: 五方佛塔
  英文: Five Dharani Pillars
 - 中文: 拈花广场
  英文: Flower Sermon Sqaure
 - 中文: 红枫大道
  英文: Red Maple Avenue
 - 中文: 素食餐厅
  英文: Vegan Restaurant
 - 中文: 弥勒楼阁
  英文: Maitreya Pavilion
 - 中文: 大觉堂
  英文: The Great Enlightenment Hall
 - 中文: 静心图书馆
  英文: Mindful Peace Library
 - 中文: 斋堂
  英文: Dining Hall
 - 中文: 小木屋
  英文: Wooden Cabin
 - 中文: 义工之家
  英文: Volunteer Center
 - 中文: 随喜墙
  英文: Wall of Rejoicing
 - 中文: 普贤行愿塔
  英文: The Tower of Samantabhadra’s Vows
  补充内容: 《普贤行愿品》
  英文_2: The Practices and Vows of Samantabhadra Bodhisattva
 - 中文: 正觉塔
  英文: 'Sambodhi Pagoda '
 - 中文: 佛塔、经幢、莲花座
  英文: stone pagodas, Dharani pillars, lotus pedestals
 - 中文: 正念钟
  英文: 'Mindfulness Bell '
 - 中文: 正念大道
  英文: Mindfulness Path
 - 中文: 梅花岛
  英文: Plum Flower Island
 - 中文: 云水山房
  英文: Waterside Cottage
 - 中文: 东方静心文化研究所
  英文: Eastern Mindful Peace Culture Research Institute
 - 中文: 静心禅院
  英文: Mindful Peace Chan Monastery
 - 中文: 真际寺
  英文: Satya Monastery
 - 中文: 静心学堂
  英文: Mindful Peace Academy
 - 中文: 静心小院
  英文: Mindful Peace Yard
 - 中文: 安心茶室
  英文: Dhyana Tea Space
 - 中文: 云水轩（禅意体验馆）
  英文: Yunshui Life
 - 中文: 草自青（品牌）
  英文: Verdure
@@ -0,0 +1,21 @@
 中文,英文,补充内容,英文
 安心禅茶,Dhyana Tea,静茶七式,The Seven Steps of Mindful Tea
 ,,初级、中级、高级茶课,"Elementary, Intermediate, Advanced Dhyana Tea session"
 ,,安心茶室,Dhyana Tea Space
 ,,安心禅茶传习馆,Dhyana Tea Practice Room
 正念咖啡,Dhyana Coffee,,
 静心素食,Dhyana Vegan Experience,,
 太极正念球,Tai Chi Mindfulness Ball,,
 静心插花,Mindful Flower Arrangement,花间觉醒（官方周边）,The Bodhi Bud
 禅意设计,Chan-inspired Design,无我，无相，无限，出世，寂静，超然,"No-self, Formlessness, Infinity, Supramundane, Quiescence, Transcendence"
 ,,无做（注册品牌）,Artless
 家庭教育项目,Wise Parenting,,
 静心整理,Mindful Decluttering,,
 按导养生,Acupressure Massage,,
 健康大循环,Holistic Health Circulation,,
 正念辅助项目,Supporting Exercises for Mindfulness Meditation,正念呼吸七式,Seven Mindful Exercises for Breathing
 ,,正念盘坐八式,Eight Mindful Exercises for Lotus Posture
 ,,正念盘坐呼吸,Mindful Exercises for Lotus Posture and Breathing
 空间主理人,Space Curator,,
 温暖星球,Infinite Metta,慈心待物，温暖人间,Bringing Warmth to All
 静心梵唱,Mindful Peace Chanting,,
@@ -0,0 +1,50 @@
 - 中文: 安心禅茶
  英文: Dhyana Tea
  补充内容: 静茶七式
  英文_2: The Seven Steps of Mindful Tea
 - 补充内容: 初级、中级、高级茶课
  英文_2: Elementary, Intermediate, Advanced Dhyana Tea session
 - 补充内容: 安心茶室
  英文_2: Dhyana Tea Space
 - 补充内容: 安心禅茶传习馆
  英文_2: Dhyana Tea Practice Room
 - 中文: 正念咖啡
  英文: Dhyana Coffee
 - 中文: 静心素食
  英文: Dhyana Vegan Experience
 - 中文: 太极正念球
  英文: Tai Chi Mindfulness Ball
 - 中文: 静心插花
  英文: Mindful Flower Arrangement
  补充内容: 花间觉醒（官方周边）
  英文_2: The Bodhi Bud
 - 中文: 禅意设计
  英文: Chan-inspired Design
  补充内容: 无我，无相，无限，出世，寂静，超然
  英文_2: No-self, Formlessness, Infinity, Supramundane, Quiescence, Transcendence
 - 补充内容: 无做（注册品牌）
  英文_2: Artless
 - 中文: 家庭教育项目
  英文: Wise Parenting
 - 中文: 静心整理
  英文: Mindful Decluttering
 - 中文: 按导养生
  英文: Acupressure Massage
 - 中文: 健康大循环
  英文: Holistic Health Circulation
 - 中文: 正念辅助项目
  英文: Supporting Exercises for Mindfulness Meditation
  补充内容: 正念呼吸七式
  英文_2: Seven Mindful Exercises for Breathing
 - 补充内容: 正念盘坐八式
  英文_2: Eight Mindful Exercises for Lotus Posture
 - 补充内容: 正念盘坐呼吸
  英文_2: Mindful Exercises for Lotus Posture and Breathing
 - 中文: 空间主理人
  英文: Space Curator
 - 中文: 温暖星球
  英文: Infinite Metta
  补充内容: 慈心待物，温暖人间
  英文_2: Bringing Warmth to All
 - 中文: 静心梵唱
  英文: Mindful Peace Chanting
@@ -0,0 +1,40 @@
 中文,英文,补充内容,英文
 静心学堂,Mindful Peace Academy,,
 静心学堂课程,Mindful Peace Academy Curriculum,,
 静心学堂丛书,Mindful Peace Academy Collection,,
 静心之友制度,MPI Membership,静心之友,MPI Member
 ,,静心之友会员卡,MPI Membership Card
 善士、学士、修士、胜士、智士,"the Virtuous
 the Scholarly
 the Practitioner
 the Victorious
 the Sagacious",,
 同喜班、同喜班、同德班,"Tongxi, Tongxiu, Tongde",,
 英文同喜班,Mindful Peace Academy Curriculum,因为英文暂时没有同修和同德班，同喜班就是整套英文课程，所以不用翻出Tongxi,
 辅导员,Class Facilitator,,
 辅助员,Class Assistant,,
 态度模式,Attitude,真诚、认真、老实,"honest, earnest, committed"
 八步三禅,Eight Steps and Three Types of Meditation,"观念的禅修
 心态的禅修
 生命品质的禅修","Meditation on Views
 Meditation on Mindsets
 Meditation on Life Quality"
 ,,观察修，安住修,"contemplative meditation, 
 abiding meditation"
 ,,理解，接受，运用,"understanding, accepting, and applying"
 课程体系,Curriculum Framework,禅意生活系列,The Chan-inspired Lifestyle Module
 ,,智慧人生系列,The Wisdom in Life Module
 ,,正念禅修系列,The Mindfulness Meditation Module
 ,,皈依课程系列,The Refuge Module
 禅修,Meditation,三级正念禅修,three levels of mindfulness meditation
 ,,三级利他禅修,three levels of altruistic meditation
 ,,慈心禅修,loving-kindness meditation
 ,,八步骤三种禅修,eight steps and three types of meditation
 "
 修学方式",Approach to Study and Practice,自修,self-study
 ,,小组交流,group discussion
 ,,班级交流,class discussion
 菩提导航应用,the Bodhi Navigator App,正念生活日记,the mindfulness daily journal
 ,,利他禅修周记,altruistic meditation weekly journal
 六步成长,Six-step Development,,
 觉醒之道,The Path of Awakening,同愿同行，共同成长,"Shared Vows, Shared Path, Shared Future"
@@ -0,0 +1,85 @@
 - 中文: 静心学堂
  英文: Mindful Peace Academy
 - 中文: 静心学堂课程
  英文: Mindful Peace Academy Curriculum
 - 中文: 静心学堂丛书
  英文: Mindful Peace Academy Collection
 - 中文: 静心之友制度
  英文: MPI Membership
  补充内容: 静心之友
  英文_2: MPI Member
 - 补充内容: 静心之友会员卡
  英文_2: MPI Membership Card
 - 中文: 善士、学士、修士、胜士、智士
  英文: "the Virtuous\nthe Scholarly\n the Practitioner\nthe Victorious\nthe Sagacious"
 - 中文: 同喜班、同喜班、同德班
  英文: Tongxi, Tongxiu, Tongde
 - 中文: 英文同喜班
  英文: Mindful Peace Academy Curriculum
  补充内容: 因为英文暂时没有同修和同德班，同喜班就是整套英文课程，所以不用翻出Tongxi
 - 中文: 辅导员
  英文: Class Facilitator
 - 中文: 辅助员
  英文: Class Assistant
 - 中文: 态度模式
  英文: Attitude
  补充内容: 真诚、认真、老实
  英文_2: honest, earnest, committed
 - 中文: 八步三禅
  英文: Eight Steps and Three Types of Meditation
  补充内容: '观念的禅修
    心态的禅修
    生命品质的禅修'
  英文_2: 'Meditation on Views
    Meditation on Mindsets
    Meditation on Life Quality'
 - 补充内容: 观察修，安住修
  英文_2: "contemplative meditation, \nabiding meditation"
 - 补充内容: 理解，接受，运用
  英文_2: understanding, accepting, and applying
 - 中文: 课程体系
  英文: Curriculum Framework
  补充内容: 禅意生活系列
  英文_2: The Chan-inspired Lifestyle Module
 - 补充内容: 智慧人生系列
  英文_2: The Wisdom in Life Module
 - 补充内容: 正念禅修系列
  英文_2: The Mindfulness Meditation Module
 - 补充内容: 皈依课程系列
  英文_2: The Refuge Module
 - 中文: 禅修
  英文: Meditation
  补充内容: 三级正念禅修
  英文_2: three levels of mindfulness meditation
 - 补充内容: 三级利他禅修
  英文_2: three levels of altruistic meditation
 - 补充内容: 慈心禅修
  英文_2: loving-kindness meditation
 - 补充内容: 八步骤三种禅修
  英文_2: eight steps and three types of meditation
 - 中文: '
    修学方式'
  英文: Approach to Study and Practice
  补充内容: 自修
  英文_2: self-study
 - 补充内容: 小组交流
  英文_2: group discussion
 - 补充内容: 班级交流
  英文_2: class discussion
 - 中文: 菩提导航应用
  英文: the Bodhi Navigator App
  补充内容: 正念生活日记
  英文_2: the mindfulness daily journal
 - 补充内容: 利他禅修周记
  英文_2: altruistic meditation weekly journal
 - 中文: 六步成长
  英文: Six-step Development
 - 中文: 觉醒之道
  英文: The Path of Awakening
  补充内容: 同愿同行，共同成长
  英文_2: Shared Vows, Shared Path, Shared Future
@@ -0,0 +1,318 @@
 出自,中文,英文,摘自
 ,般若智慧，本自具足,"Prajna Wisdom, Inherently Complete",《心经》的禅观
 处世梵,处世界，如虚空，如莲花，不著水,"live in the world as if in the void, like a lotus flower, not clinging to water",《心经》的禅观
 六祖坛经,"菩提般若之智，世人本自有之，
 只缘心迷，不能自悟。","The wisdom of Bodhi and Prajna is originally possessed by worldly people themselves. 
 It is only because their minds are confused that they are unable to enlighten themselves.",《心经》的禅观
 六祖坛经,"前念迷即凡夫，后念悟即佛；
 前念著境即烦恼，后念离境即菩提。",The deluded mind is that of an ordinary being; the awakened mind is that of a Buddha. The mind attached to phenomena is afflicted; the mind detached from phenomena is enlightened.,《心经》的禅观
 六祖坛经,前念著境即烦恼，后念离境即菩提。,"Past thoughts attached to states of being are afflictions, and future thoughts separate from states of being are Bodhi.",生命的痛苦及其解脱
 六祖坛经,善知识!凡夫即佛，烦恼即菩提。前念迷即凡夫，后念悟即佛。前念著境即烦恼，后念离境即菩提,Good knowing advisors! Ordinary beings are themselves Buddhas; afflictions are themselves Bodhi. The deluded mind is that of an ordinary being; the awakened mind is that of a Buddha. The mind attached to phenomena is afflicted; the mind detahed from phenomena is enlightened. ,《六祖坛经》与心理治疗
 六祖坛经,前念迷即众生，后念悟即佛。,"If your previous thought is deluded, you are a sentient being, if your next thought is enlightened, you are a Buddha. ",凡圣只在迷悟间
 六祖坛经,菩提自性，本来清净，但用此心，直了成佛。,"The self-nature of Bodhi is originally clear and pure. Simply use that mind, and you will straightaway accomplish Buddhahood.",《心经》的禅观
 ,,"Bodhi, our self-nature, is inherently pure. Awaken to it, and you will directly attain Buddhahood.",凡圣只在迷悟间
 六祖坛经·般若品,"心量广大，犹如虚空。无有边畔，亦无方圆大小，
 亦非青黄赤白，亦无上下长短，亦无嗔无喜，
 无是无非，无善无恶，无有头尾。诸佛刹土，尽同虚空。
 世人妙性本空，无有一法可得。自性真空，亦复如是。","The true mind is as vast as the void, with no boundaries. It is not square or round, nor great or small. Neither is it blue, yellow, red or white. It is not above or below, nor long or short. It is without anger or joy, without right or wrong, without good or evil, and it has no head or tail. All Buddha lands are also as vast as the void. The wondrous self-nature of ordinary beings is originally empty, and there are no dharmas to be attained. It is the same with the inherent nature, which is truly empty.",《心经》的禅观
 ,尽大地是沙门一只眼。,The entire earth is but the eye of a monk.,《心经》的禅观
 金刚经,"一切有为法，如梦幻泡影，
 如露亦如电，应作如是观。","All conditioned phenomena are like dreams, illusions, bubbles, shadows, 
 like dewdrops and a lightning flash. Contemplate them thus.",《心经》的禅观
 ,,"All conditioned phenomena are like dreams, illusions, bubbles, shadows, dew, and lightning, and should be viewed as such.",心灵创造幸福
 佛说阿弥陀经,从是西方，过十万亿佛土,"to the West, beyond ten trillion Buddha lands",《心经》的禅观
 ,直指人心，见性成佛,"point directly to the true mind, see one’s own nature and becoming a Buddha
 directly point at the original mind, see one’s self-nature and become a buddha.","《心经》的禅观
 开启正念与慈悲大爱"
 心经,"观自在菩萨，行深般若波罗蜜多时，
 照见五蕴皆空，度一切苦厄。","When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he saw that the Five Skandhas were all empty, and he crossed beyond all suffering and difficulties.",《心经》的禅观
 ,,"Guanzizai Bodhisattva, when practicing deeply the Prajna Paramita, perceives that all five aggregates are empty and is liberated from all suffering and distress.",向观音菩萨学修行
 ,,"Avalokitesvara Bodhisattva, when practicing deeply the Prajna Paramita, perceives that all five skandhas are empty and is saved from all suffering and distress.",人工智能时代
 ,"舍利子！色不异空，空不异色。色即是空，空即是色。
 受想行识，亦复如是。","Listen, Sariputra! Form is not different from emptiness, and emptiness is not different from form. Form is emptiness, and emptiness itself is form. So too are feelings, cognition, mental formations and consciousness.",《心经》的禅观
 ,舍利子！是诸法空相，不生不灭，不垢不净，不增不减。,"Listen, Sariputra! All dharmas are empty: they are not arising nor ceasing; not defiled nor pure; not increasing nor decreasing.",《心经》的禅观
 ,"是故空中无色，无受想行识，无眼耳鼻舌身意，
 无色声香味触法，无眼界乃至无意识界。","Therefore, in emptiness there is no form, feeling, cognition, mental formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or dharmas; no realm of sight to no realm of consciousness.",《心经》的禅观
 ,无无明，亦无无明尽，乃至无老死，亦无老死尽。,"There is no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death.",《心经》的禅观
 ,无苦集灭道。,"There is no suffering, no accumulation, no cessation, and no path.",《心经》的禅观
 ,无智亦无得。,There is no wisdom and no attainment.,《心经》的禅观
 ,"以无所得故，菩提萨埵。
 依般若波罗蜜多故，心无挂碍。无挂碍故，无有恐怖。
 远离颠倒梦想，究竟涅槃。","As there is no attainment, bodhisattvas who practice the prajnaparamita see no more obstacles in their mind, and because there are no more obstacles in their mind, they can overcome all fear, destroy all wrong perceptions, and realize perfect nirvana now.",《心经》的禅观
 ,三世诸佛依般若波罗蜜多故，得阿耨多罗三藐三菩提。,"By practicing the Prajna Paramita, all Buddhas of the past, present and future, are capable of attaining Anuttara-samyak-sambodhi (Authentic and Perfect Enlightenment).",《心经》的禅观
 ,"故知般若波罗蜜多，是大神咒，是大明咒，
 是无上咒，是无等等咒，能除一切苦，真实不虚。","Therefore, know that the Prajna Paramita is a Great Spiritual Mantra, a Great Bright Mantra, a Supreme Mantra, an Unequalled Mantra. It can remove all suffering; it is genuine and not false.",《心经》的禅观
 ,"故说般若波罗蜜多咒，即说咒曰：
 揭谛，揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃。",A mantra of Prajna Paramita should therefore be proclaimed: Gate Gate Paragate Parasamgate Bodhi Svaha!,《心经》的禅观
 ,诸法因缘生，诸法因缘灭,"All phenomena arise from causes and conditions, 
 and all phenomena cease with the cessation of causes and conditions.",《心经》的禅观
 ,不生亦不灭，不常亦不断，不一亦不异，不来亦不出。,"neither arising nor ceasing, neither permanent nor annihilated, 
 neither identical nor different, neither coming nor going.",《心经》的禅观
 中论,诸法不自生，亦不从他生，不共不无因，是故知无生。,"All dharmas do not arise by themselves, nor are they born from others. There is no common cause and no absence of a cause, so knowing cause helps us to realize that nothing arises.",《心经》的禅观
 ,大圣说空法，为离诸见故，若复见有空，诸佛所不化。,"The Buddha taught the Dharma of emptiness to liberate beings from false views. But if one instead clings to the view of emptiness itself, they are considered beyond the Buddhas’ remedy.",向观音菩萨学修行
 ,不取于相，如如不动,"not cling to forms, abide in suchness unmoved",《心经》的禅观
 华严经,"十种自在:命自在、心自在、财自在、业自在、生自在、
 愿自在、信解自在、如意自在、智自在、法自在","freedom of life, freedom of mind, freedom of wealth, freedom of actions(karma), freedom of birth, freedom of aspirations, freedom of faith and understanding, freedom of wish-fulfilling, freedom of wisdom, and freedom of Dharma",《心经》的禅观
 ,树欲静而风不止,"The trees wish to remain still, but the wind keeps blowing.",《心经》的禅观
 ,长空不碍白云飞,"The vast sky is not hindered by the drifting clouds.
 The vast sky does not hinder the white clouds from flying.
 The vast sky does not hinder the flying white clouds.
 The vast sky does not hinder white clouds from drifting by.","《心经》的禅观
 茶与禅的修行
 正念禅修的要领
 以茶入禅"
 ,凡所有相皆是虚妄,"All conditioned phenomena are illusions.
 All forms are illusory.","《心经》的禅观
 茶与禅的修行"
 ,千江有水千江月，万里无云万里天。,"A thousand streams, with water flowing by, mirror a thousand reflections of the moon; Countless miles of azure, where no clouds lie, unveil countless miles of the majestic sky.",向观音菩萨学修行
 ,家家观世音,every household reveres Guanyin,向观音菩萨学修行
 千手千眼大悲心陀罗尼经,一时，释迦牟尼佛在补陀落迦山，观世音宫殿，宝庄严道场中，坐宝师子座……如来于彼座上，将欲演说总持陀罗尼故……时观世音菩萨，于大会中密放神通，光明照曜， 十方刹土及此三千大千世界，皆作金色。,"Thus I have heard, once Shakyamuni Buddha was at Potalaka Mountain, in the treasure-adorned Guanyin’s palace, sitting on a precious Lion-Throne adorned in purity with countless multifarious jewels… At that time, the Tathagata, who was sitting on his throne, intending to explain a teaching of the Total-Retention Dharani… At that time in the congregation, Guanyin Bodhisattva secretly emitted his sacrosanct light, thereupon, the worlds in the ten directions, along with this three-thousand- great-thousand worlds system, were all illuminated and became golden.",向观音菩萨学修行
 ,此观世音菩萨不可思议威神之力，已于过去无量劫中，已作佛竟，号“正法明如来”。大悲愿力，为欲发起一切菩萨，安乐成熟诸众生故，现作菩萨。,"This Guanyin Bodhisattva has unimaginable mighty and holy powers. Uncountable kalpas before, he had already been a Buddha named True Dharma Brightness Tathagata. Because of the power of his great compassionate vows, and in order to call upon all bodhisattvas to comfort and enlighten all living beings, he appears as a bodhisattva.",向观音菩萨学修行
 ,当持此心咒，普为未来恶世一切众生作大利乐,You should hold this heart-dharani to give great benefit and happiness to all living beings in the future evil age,向观音菩萨学修行
 千光眼观自在菩萨秘密法经,观自在菩萨为众生故，具足千臂，其眼亦尔。,"To benefit all sentient beings, Guanyin Bodhisattva has a thousand arms and just as many eyes.",向观音菩萨学修行
 ,我念往昔时，观自在菩萨于我前成佛， 号曰正法明，十号具足。我于彼时为彼佛下作苦行弟子，蒙其教化，今得成佛。十方如来皆由观自在教化之力故，于妙国土得无上道，转妙法轮。是故汝等勿生疑惑， 常应供养。,"I remember a time in the past when Guanyin Bodhisattva had attained Buddhahood prior to me, known as “True Dharma Brightness Tathagata” and has all ten honorable titles of Buddha. At that time, I was an ascetic disciple under that Buddha, learning from his teachings, and now I have achieved Buddhahood. All Tathagatas of the ten directions have achieved the supreme path in their marvelous land and turned the Wheel of the Dharma because of the teachings of Guanyin. Hence, you should not doubt Guanyin’s merits and should always make offerings.",向观音菩萨学修行
 悲华经,今我以大音声告诸众生：我之所有一切善根，尽回向阿耨多罗三藐三菩提。愿我行菩萨道时，若有众生受诸苦恼恐怖等事，退失正法堕大暗处，忧愁孤穷，无有救护，无依无舍，若能念我称我名字，若其为我天耳所闻，天眼所见，是众生等若不得免斯苦恼者，我终不成阿耨多罗三藐三菩提。,"Now, with my great and righteous voice, I formally announce to all sentient beings that I transfer all my virtuous roots to Anuttara-samyak-sambodhi (the highest perfect awakening). As I walk the bodhisattva path, should there be sentient beings experiencing anguish, fear, or similar circumstances; should they stray from the true Dharma, thus falling into great confusion and suffering, being beset by worry, loneliness, and deprivation, lacking rescue or refuge; if they remember me or invoke my name, and if they are heard or seen by my divine ear or eye, and if these sentient beings cannot be liberated from their suffering, then I will never attain Anuttara-samyak-sambodhi.",向观音菩萨学修行
 ,欲令众生住安乐故。善男子！今当字汝为观世音……无量寿佛般涅槃已，第二恒河沙等阿僧祇劫后分；初夜分中正法灭尽，夜后分中，彼土转名一切珍宝所成就世界。所有种种庄严无量无边，安乐世界所不及也。,"You observe devas, humans, and all beings in the Three Evil Paths, cultivating great compassion with the desire to cut off all their suffering, to sever all their afflictions, and to make all beings dwell in peace and happiness. Virtuous man! I shall now name you Avalokitesvara (Guanyin)... After Amitabha Buddha enters nirvana, in the latter part of the second asamkhyeya kalpa that follows; during the initial division of the night, the true Dharma shall be completely extinguished. In the subsequent division of that same night, that land will be renamed as the “World-Accomplished-with-All-Jewels.” This world, resplendent with various supreme embellishments and boundless tranquility and bliss, will surpass the preceding world.",向观音菩萨学修行
 楞严经,初于闻中，入流亡所，所入既寂，动静二相了然不生。,"First, I redirected my hearing inward to dissolve into the nature of hearing, then the external sounds disappeared. After the sounds disappeared, I could see clearly the arising and disappearing of both sounds and thoughts with a detached mind.",向观音菩萨学修行
 ,反闻闻自性，性成无上道,"Merely turn your hearing around, to listen to your genuine true nature, which is the destination of the Path that is supreme.",向观音菩萨学修行
 ,于时有佛出现于世，名观世音。我于彼佛发菩提心，彼佛教我从闻思修入三摩地。初于闻中，入流亡所，所入既寂，动静二相了然不生。如是渐增，闻所闻尽；尽闻不住， 觉所觉空；空觉极圆，空所空灭；生灭既灭， 寂灭现前。忽然超越世出世间，十方圆明， 获二殊胜。一者上合十方诸佛本妙觉心，与佛如来同一慈力；二者下合十方一切六道众生，与诸众生同一悲仰。,"At that time, a Buddha appeared in the world by the name of Guanyin Buddha. Before this Buddha, I made the resolution to cultivate bodhicitta, and he instructed me to realize samadhi through the practice of hearing, contemplating, and practicing. First, I redirected my hearing inward to dissolve into the nature of hearing, then the external sounds disappeared. After the sounds disappeared, I could see clearly the arising and disappearing of both sounds and thoughts with a detached mind. As I gradually progressed, the consciousness that hears and the sounds that are heard vanished in the contemplation through the hearing nature. After the consciousness that hears and the sounds that are heard vanished, my mind became non-abiding. Furthermore, I realized that my awareness and the objects of my awareness were empty in nature. After I had perfectly realized that my awareness and the objects of my awareness were empty, such emptiness and the objects of emptiness became empty as well. When the delusional mind of arising and ceasing was completely empty in nature, the true mind of ultimate nirvana fully emerged. My awakened nature fully manifested, transcending both this world and the realm beyond this world, illuminating the worlds of ten directions with complete brightness. I realized two supreme powers. The first was that I attained the same inherent and wondrous true mind with all Buddhas of the ten directions, sharing the same power of loving-kindness. The second was that I attained the same power of compassion for all sentient beings of the ten directions in the six realms.",向观音菩萨学修行
 观世音菩萨普门品,普门无尽，大悲周遍,"The Universal Gate is limitless, and Great Compassion pervades all.",向观音菩萨学修行
 ,若有无量百千万亿众生受诸苦恼，闻是观世音菩萨，一心称名。观世音菩萨即时观其音声，皆得解脱。,"Good men, if there are countless hundreds of millions of billions of living beings, experiencing all manner of suffering, who hear of Guanyin Bodhisattva and call his name with single-minded effort, then Guanyin Bodhisattva will instantly observe the sound of their cries, and they will all be liberated.",向观音菩萨学修行
 ,应以何身得度者，即现何身而为说法。,"If there are people who must be liberated in a certain way, then Guanyin Bodhisattva will manifest according to that need and teach them the Dharma.",向观音菩萨学修行
 ,闻是观世音菩萨，一心称名，观世音菩萨即时观其音声， 皆得解脱。若有持是观世音菩萨名者，设入大火，火不能烧，由是菩萨威神力故。若为大水所漂，称其名号，即得浅处……,"Sentient beings who suffer a myriad of afflictions heard of Guanyin Bodhisattva and single-mindedly recited his name, the Bodhisattva would immediately perceive their calls and deliver them from their suffering. If someone maintained the recitation of the name Guanyin Bodhisattva and encountered a great fire, he would not be burned because of the Bodhisattva’s extraordinary powers. If one were washed away by a great billow of water and recited the name of this Bodhisattva, he would soon find himself in shallow waters…",向观音菩萨学修行
 ,一超直入如来地,leap straight into the realm of the Tathagata,向观音菩萨学修行
 六祖坛经,身是菩提树，心如明镜台。时时勤拂拭，勿使惹尘埃。,"The body is a bodhi tree; the mind is like a standing mirror. Always try to keep them clean, so that no dust remains.",向观音菩萨学修行
 ,佛来佛斩，魔来魔斩。,"If Buddha appears, kill the Buddha. If demons appear, kill the demons.",向观音菩萨学修行
 ,普门无尽，大悲周遍。,"The Universal Gate is limitless, and great compassion pervades all.",向观音菩萨学修行
 太虚大师的楹联,清净为心皆普陀，慈悲济物即观音。,"With purity of heart, every place becomes Putuo; with compassion towards all, one becomes Guanyin.",向观音菩萨学修行
 孟子,恻隐之心人皆有之,All people have a heart that feels for others.,向观音菩萨学修行
 ,念佛是谁？,Who is it that recites the Buddha’s name?,向观音菩萨学修行
 ,念佛是谁？,Who is actually reciting the Buddha’s name?,心灵创造幸福
 ,念佛是谁？,Who is chanting the Buddha’s name? ,
 ,人生不如意事十之八九。,Life invariably brings misfortunes.,心灵创造幸福
 ,塞翁失马，焉知非福。,"When the old man lost his horse, how could one know it wouldn’t be a blessing?",心灵创造幸福
 老子,祸兮福之所倚，福兮祸之所伏。,"Good fortune follows upon disaster, while disaster lurks within good fortune.",心灵创造幸福
 ,认识你自己！,Know thyself./knowing yourself,心灵创造幸福/人工智能时代
 ,一念未生前本来面目是什么？,What was my original face before the rise of thought?,心灵创造幸福
 ,一念未生前本来面目是什么？,What is it before no thought arises?,生命的痛苦及其解脱
 ,父母未生前本来面目是什么？,What was my original face before my birth?/What was my original face before birth?,心灵创造幸福
 ,什么代表我的存在？,What defines my existence?,心灵创造幸福
 ,勤修戒定慧，息灭贪嗔痴。,"Buddhism advocates for the diligent practice of the precepts, concentration, and wisdom to eliminate these afflictions.",心灵创造幸福
 ,勤修戒定慧，息灭贪嗔痴。,"Diligently observe precepts, practice concentration, and cultivate wisdom; extinguish greed, hatred, and ignorance.",传承国学
 ,若无闲事挂心头，便是人间好时节,"If nothing weighs down your mind, any time is a good time in this world.",人工智能时代
 孔子,饮食男女，人之大欲存焉,Food and courting the opposite sex are all basic human desires.,人工智能时代
 孔子,性相近，习相远,"Human nature is similar, but habits make them different.",人工智能时代
 孟子,尽心、知性、知天,"“use his heart to the fullest,” “know his nature,” and “understand the universe.”",人工智能时代
 孟子,食色性也,by nature humans desire food and sex,人工智能时代
 孟子,人人皆可以为尧舜,"Everyone can achieve the morality of legendary rulers Yao and Shun,",人工智能时代
 孟子,人之所以异于禽兽者几希,"The difference between humans and animals is slight,",人工智能时代
 ,君子爱财，取之有道,"Gentlemen do not reject wealth, but acquire wealth ethically.",人工智能时代
 "孟子 道德的四端
 Four Initiators of Morality",恻隐之心，仁之端也,commiseration as the initiator of benevolence/ empathy is the origin of kindness,人工智能时代
 ,羞恶之心，义之端也,shame as the initiator of righteousness,人工智能时代
 ,心净则国土净,"When the mind is pure, the pure land manifests.
 A pure mind makes a pure land.","人工智能时代
 开启正念与慈悲大爱"
 ,人类何去何从？,Where do we go from here?,人工智能时代
 ,如是因感如是果,a cause evokes a corresponding effect.,当代宗教信仰问题的思考
 大智度论,佛法以信为能入，智为能度。,"In the ocean of Buddha Dharma, faith gives us the strength to set sail, but wisdom is the key to cross the ocean.",当代宗教信仰问题的思考
 ,有信无智长愚痴，有智无信增我慢。,"Faith without wisdom breeds ignorance, while wisdom (or reason) without faith leads to arrogance.",当代宗教信仰问题的思考
 ,彼亦一是非，此亦一是非。,The criteria for one situation may not be the criteria for another.,当代宗教信仰问题的思考
 ,落后就要挨打,Weakness leads to humiliation.,当代宗教信仰问题的思考
 ,宁可信其有不可信其无,"It’s better to believe it, lest it is true.",当代宗教信仰问题的思考
 ,学佛一年，佛在眼前；学佛三年，佛在西天。,Enshrine the Buddha in front of their face during the first year to study Buddhism while send the Buddha back to the West Pure Land in the year three.,当代宗教信仰问题的思考
 ,意存笔先，画尽意在,"The idea is present before the first stroke of the brush, and when the last stroke is placed, the idea shines through.",禅意设计“十二字箴言”
 ,品格之高下，不在迹在乎意,The quality of an artwork lies not in the technique but the idea conveyed.,禅意设计“十二字箴言”
 楞严经,七处征心、八还辩见,seeking the nature of mind in seven ways and discerning the emptiness in eight returnings,禅意设计“十二字箴言”
 楞严经,诸可还者，自然非汝；不汝还者，非汝而谁？,That which can be returned to other sources is clearly not you; that which can be returned nowhere is none other than you.,禅意设计“十二字箴言”
 ,每个有限的当下，都蕴含着无限的可能。,Every finite present moment contains infinite possibilities.,禅意设计“十二字箴言”
 六祖坛经,无念为宗，无相为体，无住为本。,"Non-thought is the tenet; Formless is the essence; Non-abiding is the fundamental.
 No-thought as the principle, no-form as the essence, no-abidance as the basis.","禅意设计“十二字箴言”
 茶与禅的修行"
 ,觅心了不可得,The mind is nowhere to be found.,禅意设计“十二字箴言”
 ,生从何来，死往何去？,"Where were we from before birth, and where are we going after death?",禅意设计“十二字箴言”
 ,所有尽法界虚空界，十方三世一切佛刹极微尘数诸佛世尊,"all Buddhas and World Honored Ones, as numerous as fine motes in all Buddha lands in the ten directions and the three periods of time, to the exhaustion of the Dharma Realm and void",禅意设计“十二字箴言”
 庄子,四方上下为宇，古往今来为宙。,"The four directions, heaven, and earth are called ""Yu,"" whereas the infinite time since ancient times is named as ""Zhou.""",禅意设计“十二字箴言”
 ,邦有道则仕，邦无道则隐。,"In a righteous nation, one should serve; in a corrupt nation, one should retreat.",禅意设计“十二字箴言”
 ,轨生物解，任持自性。,"Everything has its standards or rules, so it can be understood; everything has its properties, so it differs from others.",生命的痛苦及其解脱
 ,身体是革命的本钱。,Good health is the beginning of everything.,生命的痛苦及其解脱
 ,有生无不死。,"Where there is birth, there is no escape from death.",生命的痛苦及其解脱
 ,九孔常流不净,The body is impure with its nine orifices constantly discharging impurities.,生命的痛苦及其解脱
 老子,吾所以有大患者，为吾有身；及吾无身，吾有何患？,"The reason I have great trouble is that I have a body. When I no longer have a body, what trouble do I have?",生命的痛苦及其解脱
 成唯识论,贪于有、有具，染著为性。,The nature of greed is a defiled attachment to the Three Realms and the causes of all their phenomena.,生命的痛苦及其解脱
 ,一念嗔心起，百万障门开。,"When a single thought of hatred arises, a million obstacles unfold.",生命的痛苦及其解脱
 ,谦受益，满招损,"Humility brings benefits, while arrogance invites failure.",生命的痛苦及其解脱
 十善业道经,言善法者，谓人天身、声闻菩提、独觉菩提、无上菩提，皆依此法以为根本而得成就，是名善法。,"What is called a wholesome Dharma refers to the actions that serve as the foundation for achieving the fruits of the Human and Heavenly Realms, the path of the Sravakas, the path of the Pratyekabuddhas, and the unsurpassed Bodhi. All these are accomplished based on the ten wholesome actions, which is called wholesome Dharma.",生命的痛苦及其解脱
 ,一分耕耘，一分收获/种瓜得瓜，种豆得豆,You reap what you sow.,生命的痛苦及其解脱
 ,勿以善小而不为，勿以恶小而为之。,"We should neither disregard doing good deeds because they seem minor, nor engage in wrongdoings because they appear inconsequential.",生命的痛苦及其解脱
 ,善恶到头终有报，只争来早与来迟。,"Whether karmic consequences come sooner or later, we will eventually reap the good or negative karma we have created.",生命的痛苦及其解脱
 ,施比受更有福。,Giving holds greater blessing than receiving.,生命的痛苦及其解脱
 ,诸行无常，是生灭法。,All compounded things are impermanent and subject to birth and decay.,生命的痛苦及其解脱
 四十二章经,人命只在呼吸之间。,Human life hangs by a breath.,生命的痛苦及其解脱
 "三国演义
 the Romance of the Three Kingdoms",话说天下大势，分久必合，合久必分。,"The empire, long divided, must unite; long united, must divide. Thus, it has ever been.",生命的痛苦及其解脱
 ,财富为五家所有,wealth is subject to five major vulnerabilities,生命的痛苦及其解脱
 ,富不过三代,Wealth does not last more than three generations.,生命的痛苦及其解脱
 ,皮之不存，毛将焉附？,"If the skin does not exist, how can the hair cling to it?",生命的痛苦及其解脱
 中论,未曾有一法，不从因缘生。,There are no things that do not arise from interdependence.,生命的痛苦及其解脱
 ,四缘生诸法,All dharma arises from four conditions.,生命的痛苦及其解脱
 中论,众因缘生法，我说即是无，亦为是假名，亦是中道义。,"Phenomena arise from causes and conditions, 
 I say they are “emptiness.” 
 They are also conventionally named,
 And this represents the Middle Way.",生命的痛苦及其解脱
 金刚经,善男子善女人，发阿耨多罗三藐三菩提心，应云何住？云何降伏其心？,"If a good man, or good woman, resolves their mind on Anuttarasamyaksambodhi (supreme enlightenment), how should they dwell, and how should they subdue their minds?",生命的痛苦及其解脱
 金刚经,应无所住行于布施，所谓不住色布施，不住声香味触法布施。,"One should practice giving without abiding in anything, that is, giving without attachment to form, sound, taste, touch, or phenomena.",生命的痛苦及其解脱
 金刚经,若菩萨心住于法而行布施，如人入暗则无所见。若菩萨心不住法而行布施，如人有目，日光明照，见种种色。,"If a bodhisattva’s mind abides in phenomena while giving, it’s like a person walking in darkness, seeing nothing. If a bodhisattva’s mind does not abide in phenomena while giving, it’s a person with eyes, in bright daylight, seeing various colors.",生命的痛苦及其解脱
 金刚经,所有一切众生之类，若卵生，若胎生，若湿生，若化生；若有色，若无色；若有想，若无想，若非有想非无想，我皆令入无余涅槃而灭度之。如是灭度无量无数无边众生，实无众生得灭度者。何以故？若菩萨有我相、人相、众生相、寿者相，即非菩萨。,"Of all the classes of sentient beings, whether born from an egg, from a womb, from moisture, or from metamorphosis; whether with form or without form; whether with consciousness or without consciousness, or neither possess nor lack consciousness, I lead them all into nirvana without remainder, liberating them. After liberating immeasurable, innumerable, and infinite sentient beings, a bodhisattva sees that in reality, no sentient beings are liberated. Why is this so? If a bodhisattva holds to the forms of self, others, sentient beings, and everything, then they are not a bodhisattva.",生命的痛苦及其解脱
 金刚经,何以故？是诸众生若心取相，则为著我、人、众生、寿者；若取法相，即著我、人、众生、寿者；若取非法相，即著我、人、众生、寿者。是故不应取法，不应取非法。以是义故，如来常说：汝等比丘，知我说法，如筏喻者。法尚应舍，何况非法？,"Why is that? Because if sentient beings cling to forms, they are attached to the notion of self, others, sentient beings, and longevity; if they cling to the forms of Dharma, they are attached to the notion of self, others, sentient beings, and longevity; if they cling to the forms of non-Dharma, they are attached to the notion of self, others, sentient beings, and longevity. Therefore, one should not cling to Dharma, nor should one cling to non-Dharma. For this reason, Tathagata always says: ‘All you Bhikkhus should know that the Dharma which I speak is like a raft. Even the Dharma should be relinquished, to say nothing of non-Dharma.’”",生命的痛苦及其解脱
 金刚经,须菩提！我于阿耨多罗三藐三菩提，乃至无有少法可得。,"Subhuti! As to Anuttarasamyaksambodhi, there is not even the slightest Dharma that I could attain.",生命的痛苦及其解脱
 金刚经,凡所有相，皆是虚妄。,All forms are delusional.,生命的痛苦及其解脱
 金刚经,离一切诸相，即名诸佛,Detaching from all forms is what makes a Buddha.,生命的痛苦及其解脱
 金刚经,实相者即是非相,True nature of forms is no form.,生命的痛苦及其解脱
 金刚经,于一切法应如是知，如是见，如是信解，不生法相,"For all dharmas, one should not attach to their forms. One should thus know, thus view, thus believe and understand the Dharma.",生命的痛苦及其解脱
 金刚经,若以色见我，以音声求我，是人行邪道，不能见如来,"If one sees me in form, if one seeks me in sound, this person practices a wrongful path and cannot see the Tathagata.",生命的痛苦及其解脱
 金刚经,如来身相者，即非身相,"The body or appearance of the Tathagata is, in fact, not a body or appearance,",生命的痛苦及其解脱
 金刚经,庄严佛土者，即非庄严，是名庄严,"Adorning the Buddha-land is not adorning, hence it is called adorning,",生命的痛苦及其解脱
 金刚经,如来说三十二相，即是非相，是名三十二相,The Tathagata speaks of the thirty-two marks as no marks; they are called the thirty-two marks.,生命的痛苦及其解脱
 金刚经,所言众生者，即非众生，是名众生,What is called ‘sentient beings’ is not sentient beings; they are called sentient beings.,生命的痛苦及其解脱
 金刚经,应无所住而生其心,Give rise to a mind that does not abide in anything.,生命的痛苦及其解脱
 六祖坛经,菩提本无树，明镜亦非台，本来无一物，何处惹尘埃,"Originally, Bodhi has no tree, the bright mirror has no stand. Originally there is not a single thing. Where can dust alight?",生命的痛苦及其解脱
 六祖坛经,本来无一物,"There inherently exists nothing./Inherently, there exists nothing.",茶与禅的修行
 六祖坛经,世人有八万四千尘劳，若无尘劳，智慧常现，不离自性。悟此法者，即是无念，无忆无著，不起诳妄。用自真如性，以智慧观照，于一切法不取不舍，即是见性成佛道。,"Worldly people have 84,000 kinds of afflictions. If there are no afflictions, wisdom is always present, not departing from one’s true nature. Those who understand this Dharma are in a state of no-thought, no-remembrance, non-attachment, and non-production of falsehood. Use your true-suchness nature, observe with wisdom, neither grasping nor rejecting all dharmas, this is to see one’s nature and realize the Buddhahood.",生命的痛苦及其解脱
 六祖坛经,若开悟顿教，不执外修，但于自心常起正见，烦恼尘劳常不能染，即是见性。,"If one is enlightened to the Sudden Teaching, not clinging to external practices, but constantly giving rise to the right views within one’s mind, afflictions and troubles can never stain, this is seeing your nature.",生命的痛苦及其解脱
 六祖坛经,我此法门从上以来，先立无念为宗，无相为体，无住为本。,"From the beginning, this Dharma gate of mine has been based on no-thought as its essence, no-form as its nature, and non-abiding as its foundation.",生命的痛苦及其解脱
 六祖坛经,道须通流，何以却滞；心不住法，道即通流；心若住法，名为自缚。若言常坐不动是，只如舍利弗宴坐林中却被维摩诘呵。善知识，又有人教坐，看心观静，不动不起，从此置功。迷人不会，便执成颠，如此者众。如是相教，故知大错。,"The Way should flow freely; why should it be obstructed? If the mind does not abide in dharmas, the Way flows freely; if the mind abides in dharmas, it is called self-binding. If someone claims that constant sitting without moving is the Way, they are just like Shariputra, who was rebuked by Vimalakirti while sitting tranquilly in the forest. Good Knowing Advisers, some teach sitting meditation, observing the mind and contemplating stillness, unmoving and unarising, claiming this as the practice. The deluded do not understand, and take this as the ultimate, such people are many. Such teachings are greatly mistaken.",生命的痛苦及其解脱
 六祖坛经,生来坐不卧，死去卧不坐，一具臭骨头，何为立功课,"Born sitting without lying, dying lying without sitting, just a set of stinking bones, what use is it to establish merits?",生命的痛苦及其解脱
 六祖坛经,此门坐禅，元不著心，亦不著净，亦不是不动。,"In our practice of sitting meditation, we fundamentally do not cling to the mind, nor do we cling to purity, nor is it about being motionless.",生命的痛苦及其解脱
 ,清珠投于浊水，浊水不得不清；佛号注入妄心，妄心不得不佛,"When clear water droplets are dropped into murky water, the murky water must turn clear; when the Buddha’s name enters the mind of delusion, the deluded mind must turn towards Buddha-nature.",生命的痛苦及其解脱
 大势至菩萨圆通章,都摄六根，净念相继，得三摩地，斯为第一。,"Gathering all six senses, with successive pure mindfulness, attains samadhi. This is foremost.",生命的痛苦及其解脱
 金刚经,过去心不可得，现在心不可得，未来心不可得。,"The past mind is unattainable, the present mind is unattainable, and the future mind is unattainable.",生命的痛苦及其解脱
 ,生灭灭已，寂灭现前,"When the arising and ceasing cease, tranquility is revealed.",生命的痛苦及其解脱
 楞严经,狂心顿歇，歇即菩提。,"When the restless mind ceases, enlightenment ensues./
 When the mad mind ceases, cessation is enlightenment.","生命的痛苦及其解脱
 正念禅修的要领"
 ,沿流不止问如何，真照无边说似他，离相离名人不禀，吹毛用了急须磨。,"How to cease the stream of thoughts constantly running without ceasing? Only the true mind, as boundless as the void, can cut off the stream. Detached from forms and names, the true mind remains unrecognized by the unenlightened. For the enlightened, the wholesome thoughts must be constantly cultivated, just like ‘a precious sword requires sharpening after each use.’",生命的痛苦及其解脱
 ,无梦无想时主人是谁？,"In the state of no dreams and no thoughts, who is the master? ",生命的痛苦及其解脱
 ,如灵猫捕鼠，目睛不瞬，诸根顺向，首尾一直。,"Like a nimble cat catching a mouse, its eyes unblinking, all senses directed forward, from head to tail in perfect alignment.",生命的痛苦及其解脱
 ,大疑大悟，小疑小悟，不疑不悟,"Great doubt leads to great enlightenment; little doubt to little enlightenment; no doubt, no enlightenment.",生命的痛苦及其解脱
 ,奇哉！奇哉！一切众生皆有如来智慧德相，只因妄想执著不能证得。,How marvelous! All sentient beings have the wisdom and virtues of the Tathagata but cannot attain them because of their attachments and delusions.,生命的痛苦及其解脱
 ,即此见闻非见闻，无余声色可呈君。个中若了全无事，体用何妨分不分。,"The consciousness of seeing and hearing are not their true nature. The true nature cannot be presented to you through any sound or any form. If you understand the true nature of emptiness, why make a difference between nature and consciousness?",生命的痛苦及其解脱
 ,行亦禅，坐亦禅，语默动静体安然。,"Walking is Chan, sitting is Chan; in speech or silence, in movement or stillness, the essence is at ease.
 Walking is Chan. Sitting is Chan. In speech, silence, movement, and stillness, one is always at ease.
 Walking is Chan; sitting is Chan; whether speaking or silent, moving or still—one is always at peace.","茶与禅的修行
 正念禅修的要领
 开启正念与慈悲大爱"
 ,饥来吃饭，困来眠,"When hungry, eat; when tired, sleep.",茶与禅的修行
 ,搬柴运水，总是禅机,Fetching firewood and carrying water are all opportunities for Chan enlightenment.,茶与禅的修行
 ,青青翠竹尽是真如，郁郁黄花无非般若,"The green bamboo is true nature, the blooming yellow flowers are prajna.",茶与禅的修行
 ,一日不作，一日不食,A day without work is a day without food.,茶与禅的修行
 陆羽,结庐於苕溪之滨，闭关对书，不杂非类，名僧高士，谈宴永日。常扁舟往来山寺，随身惟纱巾、藤鞋、短褐犊鼻，往往独行野中，诵佛经，吟古诗。,"I built a hut by the banks of the Tiaoxi River, lived in seclusion with books, avoiding unrelated matters. Renowned monks and scholars would talk and feast all day long. I often traveled to mountain monasteries by boat, carrying only a gauze cap, straw sandals, and a short coat. I frequently wandered alone in the wild, reciting Buddhist scriptures and ancient poems.",茶与禅的修行
 皎然,一饮涤昏寐，情思朗爽满天地；再饮清我神，忽如飞雨洒清尘；三饮便得道，何须苦心破烦恼,"One drink washes away sleepiness, filling the mind with clarity and freshness; a second drink clears the spirit, like a sudden rain washing away dust; a third drink attains the Way, what need is there to laboriously break through vexations?",茶与禅的修行
 ,马祖兴丛林，百丈立清规,"Mazu established the monastic centers, and Baizhang set the pure rules.",茶与禅的修行
 ,道在蝼蚁，道在瓦砾，道在屎尿,"The Way is in the ants, in the rubble, in the excrement.",茶与禅的修行
 ,一击忘所知，更不假修持,"With one strike, all knowledge is forgotten, and no further practice is needed.",茶与禅的修行
 ,灵云昔日悟桃花，十里春风树树斜,"Lingyun was enlightened by the peach blossoms, and every tree in the ten-mile spring breeze leaned.",茶与禅的修行
 ,观一花一世界，见一叶一如来。,See a world in a flower and a buddha in a leaf.,茶与禅的修行
 ,物来影现，物去不留,reflect objects without retaining them,茶与禅的修行
 ,逝者如斯，不舍昼夜。,"Just as time flows ceaselessly, day and night.",茶与禅的修行
 ,生年不满百，常怀千岁忧,"Not living a hundred years, yet always carrying the worry of a thousand.",茶与禅的修行
 ,若能无心于万物，何妨万物常围绕。,"If you can remain unattached to all things, what does it matter if you are always surrounded by them?",茶与禅的修行
 ,平常心是道,The ordinary mind is the Way.,茶与禅的修行
 ,饥来吃饭困来眠,Eating when hungry and sleeping when tired.,茶与禅的修行
 千利休,茶道之秘事，在于打碎了山水、草木、草庵、主客、诸具、法则、规矩的、无一物之念的、无事安心的一片白露地。,"The secret of the Way of Tea lies in breaking free from the thoughts of mountains and water, grass and trees, the tea hut, host and guest, various utensils, laws, and rules, to achieve a state of mind of having nothing and peaceful contentment, like a field of pure white dew.",茶与禅的修行
 ,蚊子叮铁牛，不得其门,A mosquito bites an iron bull and cannot find its way through.,正念禅修的要领
 ,身安则道隆,"When the body is at ease, cultivation flourishes.",正念禅修的要领
 信心铭,至道无难，唯嫌捡择。但莫憎爱，洞然明白。毫厘有差，天地悬隔。,"The Way is not difficult, it only abhors picking and choosing .Without love or hate, everything becomes clear and undisguised. A hair's breadth difference, and hearven and earth are set apart./
 The ultimate way is not hard, only discrimination makes it hard. Just avoid hatred and love, and a pure mind will be fully clear. A hair's breadth of difference, and the gap is as wide as between heaven and earth.",正念禅修的要领
 维摩经,能善分别诸法相，于第一义而不动,"One who can wisely discern the characteristics of all phenomena remains unmoved in the ultimate truth./
 Discerning all phenomena while abiding in emptiness, unmoved.",正念禅修的要领
 ,百花丛中过，片叶不沾身。,"Passing through a thicket of flowers, not a single leaf adheres.",正念禅修的要领
 ,识得不为过,Being aware leads to no fault.,正念禅修的要领
 ,认出念头，体妄即真。,See the nature of thoughts and realize their emptiness.,正念禅修的要领
 ,身安则道隆,"When the body is at ease, cultivation flourishes",正念禅修的要领
 法华经,诸佛世尊唯以一大事因缘故出现于世，就是开示众生悟入佛的知见。,The sole reason for the Buddhas’ presence in the world is to guide sentient beings to attain the insight and wisdom of a Buddha.,开启正念与慈悲大爱
 ,在凡不减，在圣不增。,it does not diminish in the ordinary person nor increase in the sage,开启正念与慈悲大爱
 ,雁过长空，了无痕迹,"whatever we do leaves no trace, like wild geese flying across the sky",开启正念与慈悲大爱
 ,将心来，与汝安。,"Bring your mind here, and I'll pacify it.
 Bring me your mind, I’ll set it at peace.","米兰设计展
 煮茶观心"
 金刚经,如是灭度无量无数无边众生，实无众生得灭度者。,"In the liberation of innumerable beings, not a single being is liberated.",开启正念与慈悲大爱
 慈经,愿我无敌意无危险，愿我没有身体的痛苦，愿我没有精神的痛苦，愿我保持快乐,"May I be free from hostility and danger, may I be free from physical suffering, may I be free from mental suffering, may I remain happy.",开启正念与慈悲大爱
 ,心包太虚，量周沙界。,"as a mind that embraces the vast emptiness, a heart boundless as myriad worlds
 a mind embraces the vast emptiness, a heart boundless as myriad worlds","开启正念与慈悲大爱
 东方智慧在当今世界的价值"
 ,一念成佛，一念成魔,become a Buddha or a demon in an instant,东方智慧在当今世界的价值
 ,万事开头难。,Starting is always the most challenging part of any journey.,东方智慧在当今世界的价值
 ,人天交接、两得相见（天见人，人见天）,"humans and deities interact, thus enableing them to see each other.",东方智慧在当今世界的价值
 ,如是灭度无量无数无边众生，实无众生得灭度者,"In the liberation of innumerable beings, not a single being is liberated",东方智慧在当今世界的价值
 ,引心令趣自境为业,directing the mind towads its object as its function,东方智慧在当今世界的价值
 ,依正不二、众生平等,"circumstantial and direct retributions are not two, the equality of all beings",东方智慧在当今世界的价值
 ,击竹悟道，临水识心,by striking bamboo or reflecting by water,《六祖坛经》与心理治疗
 ,时时勤拂拭，莫使惹尘埃,constantly clean the dust within; let the mind be free of dust,《六祖坛经》与心理治疗
 六祖坛经,“何期自性，本自清净!何期自性，本不生灭!何期自性，本自具足!何期自性，本无动摇!何期自性，能生万法!,How unexpected! The self-nature is originally pure. How unexpected! the self-nature is originally neither arising nor ceasing. How unexpected! The self-nature is originally complete. How unexpected! The self-nature is originally unmoved. How unexpected! The self-nature can produce all dharmas.,《六祖坛经》与心理治疗
 六祖坛经,何名摩诃?摩诃是大。心量广大，犹如虚空，无有边畔，亦无方圆大小，亦非青黄赤白，亦无上下长短，亦无嗔无喜，无是无非，无善无恶，无有头尾。诸佛刹土，尽同虚空。世人妙性本空，无有一法可得。自性真空，亦复如是。,"What is meant by Maha? Maha means “great.” The truemind is as vast and boundless as the void. It is neither square nor round, neither big nor small. It is neither blue, yellow, red, nor white. It is neither above nor below, neither long nor short. It is neither anger nor joy, neither right nor wrong, neither good nor evil, and it has no beginning nor end，All Buddha-lands are ultimately like the void. Allworldly beings share the same inherent nature of emptiness, without a single dharma that can be obtained, The true emptiness of self-nature is also like this.",《六祖坛经》与心理治疗
 六祖坛经,自性能含万法是大，万法在诸人性中，若见一切人恶之与善，尽皆不取不舍，亦不染著，心如虚空，名之为大，故日摩诃,"The true nature can encompass all dharmas, thus it is called'great.” All dharmas exist within the nature of all people.When seeing all people, both the bad and the good, if you neither accept nor reject them and do not becomeattached, your mind will be like the void. This is what ismeant by “great,"" thus it is called “Maha.”",《六祖坛经》与心理治疗
 六祖坛经,心量广大，遍周法界。用即了了分明，应用便知一切。一切即一，一即一切，去来自由，心体无滞，即是般若。,"The capacity of the mind is vast and great, encompassing the Dharma realm. Its function is to understand clearly and distinctly, Its correct function is to know all, All is one; one is all. Coming and going freely, the mind's substance is unobstructed, That is Prajna.?",《六祖坛经》与心理治疗
 六祖坛经,无住者，人之本性，于世间善恶好丑乃至冤之与亲、言语触刺欺争之时，并将为空，不思酬害。念念之中，不思前境。若前念今念后念，念念相续不断，名为系缚。于诸法上，念念不住，即无缚也。此是以无住为本。,"No-dwelling is the basic nature of human beings. In the world of good and evil, attractiveness and ugliness, friendliness and hostility, when faced with language which is offensive, critical, or argumentative, you should treat it all as empty and have no thought of revenge. In every thought, do not think of former states. If past, present, and future thoughts succeed one another without interruption, it is bondage. Not to dwell in dharmas from thought to thought is to be free from bondage. That is to take no-dwelling as the basis.",《六祖坛经》与心理治疗
 ,青青翠竹尽是法身，郁郁黄花无非般若,The lush green bamboo is entirely the Dharma body; the vibrant yellow flowers are nothing but Prajna(wisdom).,《六祖坛经》与心理治疗
 ,吾有大患，为吾有身,I have great affliction because I have a body.,四无量心的观修
 ,无缘大慈同体大悲,unconditional loving-kindness and universal compassion of oneness,四无量心的观修
 梵网经,一切男子是我父，一切女人是我母,"All men are my father, all women are my mother",四无量心的观修
 ,慈心如大地，匪亦不能侵,"loving-kindness is like the great earth, impervious to the intrusion of any bandits",四无量心的观修
 增一阿含经,若汝等行路为贼所擒，当执心意，无起恶情，当起慈悲喜护心，遍满诸方所，无量、无限、不可称计持心当如地，犹如此地亦受于净，亦受于不净……亦受于恶，亦受于好，都无增减之心，起慈悲喜护之心，向一切众生。”,"“If you are seized by bandits whiletraveling, you should maintain your composure and notgive rise to evil thoughts. You should cultivate the lovingkindness, compassion, joy, and equanimity, extendingthem boundlessly, infnitely, and immeasurably in all di-rections. Keep your mind steady like the earth, just as theearth receives the pure and impure... the evil and the good,without any favor or discrimination. Cultivate the lovingkindness, compassion, joy, and equanimity towards allsentient beings.” ",四无量心的观修
 ,业不作不得、业作已不失、业增长广大。,"Karma not created does not manifest, Karma created is never lost, and karma grows extensively.",四无量心的观修
 普贤行愿品,"“言随喜功德者，所有尽法界虚空界,十方三世一切佛刹极微尘数诸佛如来，从初发心，为一切智，勤修福聚，不惜身命，经不可说不可说佛刹极微尘数劫。一一劫中，舍不可说不可说佛刹极微尘数头目手足。如是一切难行苦行，圆满种种波罗蜜门,证入种种菩萨智地，成就诸佛无上菩提及般涅槃，分布舍利。所有善根，我皆随喜。及彼十方一切世界六趣四生，一切种类，所有功德，乃至一尘，我皆随喜。十方三世一切声闻及辟支佛，有学无学，所有功德，我皆随喜。一切菩萨所修无量难行苦行，志求无上正等菩提广大功德，我皆随喜。如是虚空界尽，众","“To rejoice in the merits of others, we start with rejoicing in all the Buddhas and Tathagatas of the ten directions and three times, as numerous as the minutest dust particles in allBuddha lands throughout the infinite space and Dharma realm, From the moment they first aroused the thought of enlightenment for all wisdom, they diligently cultivated and accumulated merits, not sparing their lives, as numerous as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands, During each eon, they would sacrifice their heads, eyes, hands, and feet, as numerous as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands. Through such difficult and arduous practices, they perfected various paramitas, attained different stages of Bodhisattva wisdom, achieved supreme enlightenment, and entered the final nirvana of all Buddhas, with their relics divided and distributed. I rejoice in all their wholesome roots. Furthermore, I rejoice in all the merits of sentient beings in the six realms and four kinds of birth throughout the ten directions and all worlds, down to one dust particle. I also rejoice in the merits of all Sravakas and Pratyekabuddhas of the ten directions and three times, whether they are still learning or have completed their learning. I rejoice in all the difficult and arduous practices undertaken by all bodhisattvas in their aspiration for supreme enlightenment. Thus, even if the realm of infinite space ends, the realm of sentient beings ends, the karma of sentient beings ends, and the afictions of sentient beings end, my rejoicing is endless, thought after thought without even an instant of ceasing. And my actions of body, speech, and mind will never tire of this.”",四无量心的观修
 ,无明为父，贪爱为母,ignorance as the father and attachment as the mother （of suffering),四无量心的观修
 ,心佛及众生是三无差别,"Minds, Buddhas, and sentient beings are fundamentally no different",四无量心的观修
 ,以已为洲，以法为洲,"relying on oneself as a refuge, and relying on the Dharma as a refuge",人生五大问题
 ,"众生无边誓愿度，烦恼无尽誓愿断，
 法门无量誓愿学，佛道无上誓愿成","Sentient beings are countless, I vow to save them all; afflictions are endless, I vow to end them all; teachings are infinite, I vow to learn them all; the Buddha’s way is unsurpassed, I vow to attain it.",佛法在家庭教育中的运用
 大正藏,"心生,则种种法生",The mind gives rise to all phenomena.,凡圣只在迷悟间
 ,应观法界性，一切唯心造,One should observe the nature of the Dharma realm; all is created by the mind alone.,佛教的世界观
 ,依报随着正报转,External conditions (dependent phenomena) are shaped by internal moral states (causal karma).,佛教的世界观
 ,如来天眼最胜清净，一切世界、一切有情色相差别，及余物类种种不同，如来皆见，如观掌中阿摩洛果。,"The Tathagata’s divine eye is supremely pure, and sees all worlds, all distinctions in form and characteristics, and all different types of phenomena, as clearly as seeing an amla fruit in the palm of the hand.",佛教的世界观
 ,在圣不增，在凡不减,it neither increases in the sage nor diminishes in the ordinary being.,佛教的世界观
 ,因上努力，果上随缘,making efforts in the cause and accepting the result with equanimity,佛教的世界观
 ,不立文字，教外别传，直指人心，见性成佛,"not relying on texts, but transmitting beyond texts; directly pointing to the true mind, and realizing Buddhahood by seeing one’s true nature.",煮茶观心
 ,起心即错，动念即乖,"The moment a thought arises, it deviates from the true mind.",煮茶观心
 ,这獦獠根性大利,This Geliao (Geliao refers to an ancient ethnic group from the southern regions of China) has exceptional faculty.,煮茶观心
 ,我有正法眼藏，涅槃妙心，实相无相，付诸于汝。,"I possess the treasury of the true Dharma eye, the marvelous mind of nirvana. The reality of forms is no-form; I now transmit it to you.",煮茶观心
 ,摩观中土有大乘气象,Bodhidharma observed the great potential for Mahayana in China.,煮茶观心
 ,净智妙圆，体自空寂，如是功德，不以世求。,"True merit arises from pure wisdom—wondrous and perfect, with an inherently empty and tranquil essence. Such merit cannot be sought through worldly endeavors.",煮茶观心
 ,一念成佛，一念成魔,We become a buddha or demon in an instant.,生命的自觉与自由
 ,一念天堂，一念地狱,"With one thought, we ascend to heaven; with another, we fall into hell. A single thought can lead to heaven or to hell.",生命的自觉与自由
 ,诸佛无上妙道，旷劫精勤，难行能行，非忍而忍，岂以小德小智，轻心慢心，欲冀真乘？徒劳勤苦。,"The supreme wondrous path of all buddhas entails immense diligence over countless eons. They endure what is the most difficult to endure and practice what is most difficult to practice. How can any-one hope to attain the true path to enlightenment with minor virtues, little wisdom, and a careless, disrespectful mind? Such efforts will only be in vain.",煮茶观心
 ,觅心了不可得,"I sought my mind, but found it unattainable.",煮茶观心
 ,与汝安心竟！,Now your mind is at peace!,煮茶观心
 ,马祖兴丛林，百丈立清规,"Mazu builds the monasteries, and Baizhang sets the rules.",煮茶观心
 ,不立大殿，唯树法堂,"built no grand halls, focusing only on establishing a Dharma hall for teaching",煮茶观心
 ,馋当厨子懒出家,"The glutton becomes a cook, and the lazy one becomes a monastic.",煮茶观心
 ,一日不作，一日不食,A day without work is a day without food.,煮茶观心
 ,如是因，如是果,"As the cause, so the result.",正念十要素
 ,禅在穿衣吃饭中,Chan is embodied in dressing and eating.,以茶入禅
 傅大士,夜夜抱佛眠，朝朝还共起。起坐镇相随，语默同居止。欲识佛去处，只这语声是。,"Each night, I rest with Buddha-nature in my heart. At dawn, we awaken together as one. Whether sitting or standing, it is always by my side; in words or in silence, we share the same abode. If you wish to find where Buddha-nature dwells, listen to this very voice—it reveals all.",以茶入禅
 ,你要与佛祖不别，但莫外求。你一念清净心光，是你屋里法身佛。一念无分别心光，是你屋里报身佛。一念无差别心光，是你屋里化身佛。此三种身，是你即今目前听法的人，只为不向外求有此功用。,"If you wish to be no different from the buddha, do not seek outside yourself. A single thought, arising from a pure, clear mind, is your Dharmakaya, the truth body; a single thought, free from discrimination, is your Sambhogakaya, the enjoyment body; and a single thought, free from duality, is your Nirmanakaya, the manifested body. These three bodies are none other than the one listening to the Dharma at this very moment—do not seek externally, and their function will naturally manifest.",以茶入禅
 ,心本无生因境有,"The true mind is free from arising, while the deluded mind arises in response to conditions.",以茶入禅
 楞严经,反闻闻自性，性成无上道。,"By turning inward to hear one’s self-nature, one attains the supreme Way.",以茶入禅
 ,一花一世界，一叶一如来,One can see a world in a flower or a buddha in a leaf.,以茶入禅
 ,在圣不增，在凡不减,It does not increase in the enlightened nor decrease in the unenlightened.,以茶入禅
 ,平常心是道,The ordinary mind is the Way.,以茶入禅
 ,日日是好日,Every day is a good day.,以茶入禅
 ,海上生明月，天涯共此时,"Over the sea, the bright moon slowly rises; though far apart, we share this moment together.",以茶入禅
 ,人有悲欢离合，月有阴晴圆缺，此事古难全,"People experience sorrows and joys, partings and reunions; the moon waxes and wanes, brightens and dims. Life has always been imperfect since ancient times.",以茶入禅
 ,明月几时有，把酒问青天,"When did the bright moon first appear? Lifting my winecup, I ask the deep blue sky.",以茶入禅
 ,江畔何人初见月，江月何年初照人？人生代代无穷已，江月年年只相似,"By riverside, who first beheld the moon? When did the moonlight first shine upon humanity? Life passes on, generation after generation, without end. Yet the river moon remains, ever the same.",以茶入禅
 ,心月孤悬，光吞万象,"The mind shines like the moon in the sky, radiating its light over all.",以茶入禅
 ,灵光独耀，迥脱根尘，体露真常，不拘文字,"The true mind shines alone, free from sense organs and their objects; its true nature reveals itself, beyond texts.",以茶入禅
 ,菩萨清凉月，游于毕竟空，众生心水净，菩提影现中。,"The bodhisattva, like the cool, clear moon, travels through ultimate emptiness; when the minds of sentient beings are as pure as still water, Bodhi appears within.",以茶入禅
 ,不怕念起，只怕觉迟,It is not the arising of thoughts but the delayed awareness that is of concern.,以茶入禅
 论语,饭疏食，饮水，曲肱而枕之，乐亦在其中矣,"Eating simple food, drinking water, a bended arm for a pillow—there’s happiness in these things too.",传承国学
 论语,一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐,"Living in a narrow alley, sustained by a basket of grain and gourd full of water—other people could not have borne such hardship, yet it never spoiled Hui’s joy.",传承国学
 ,一池荷叶衣无尽，数树松花食有余,"In a pond of the leaves of water lotus, I never worried about clothing; with the flowers of a few pine trees, my food was abundant.",传承国学
 ,千处祈求千处应，苦海常作渡人舟,A thousand pleas will receive a thousand responses—in this sea of suffering he is the boat that ferries all across.,传承国学
 ,千处祈求千处应，苦海常作渡人舟,"Wherever prayers are made, they are answered, like a boat that carries beings across the sea of suffering.",行到水穷处
 《楞严经》,一切众生从无始来迷己为物，失于本心，为物所转。,"All living beings, from the time without beginning, have mistaken themselves by clinging to external objects, thereby losing their true minds and being turned round by objects.",传承国学
 《楞严经》,诸可还者，自然非汝，不汝还者，非汝而谁,"That which is dependent arising is not your true self; that which is not arising from conditions is not your true self, then what is your true self?",传承国学
 ,仰止唯佛陀，完成在人格，人成即佛成，是名真现实。,"Pay reverence only to the Buddha, for he embodies the perfection of character. By perfecting our own humanity, we attain Buddhahood—this is the true reality.",行到水穷处
 ,若世界实有者，则是一合相,"If the world were truly existent, it would be an interdependent whole.",行到水穷处
 ,无不从此法界流，无不还归此法界,"Nothing does not flow from this Dharma realm, and nothing does not return to this Dharma realm.",行到水穷处
@@ -0,0 +1,49 @@
 中文,英文,摘自
 六祖门下的南岳怀让也对一味枯坐不以为然。马祖道一在南岳坐禅，怀让禅师知道他是法器，便前去相问：“大德坐禅图什么？”道一说：“图作佛。”怀让就拿砖在他面前磨，道一诧异：“磨作什么？”怀让说：“磨作镜。”道一不解：“磨砖岂能成镜？”怀让说：“磨砖不能作镜，坐禅又岂能成佛？”道一又问：“那应该怎么办？”怀让说：“如牛驾车，假如车不驶，应该打车还是打牛？同样，你希望通过坐禅成佛，可是禅非坐卧，佛无定相，于无住法，不应取舍。如果执于坐相，不仅不能通达禅，且永远都不能成佛。”,"Master Huairang, a disciple of the Sixth Patriarch in Nanyue, did not favor the idea of simply sitting for meditation, either. When Mazu Daoyi was sitting in meditation in Nanyue, Master Huairang, believing he was a vessel of the Dharma, approached him to inquire: 
 “What do you seek by sitting in meditation, master?”
 “To become a Buddha,” replied Daoyi. 
 Then, Master Huairang picked up a brick and began grinding it on a stone. 
 Daoyi was confused, “What are you doing?”
 “I am grinding the brick to make a mirror.” replied Huairang. 
 Daoyi became puzzled, “How can you make a mirror by grinding a brick?” 
 Huairang said, “If a mirror cannot be made by grinding a brick, how can one become a Buddha by sitting in meditation?” 
 Daoyi felt even more puzzled, asking, “What should I do then?” 
 Huairang explained, “It is like a bull pulling a cart. If the cart does not move, should you whip the cart or the bull? Similarly, you hope to become a Buddha by sitting in meditation, but Chan is not confined to sitting or lying down, and Buddha has no fixed forms. In the principle of non-abidance, one should not cling nor reject. If you cling to the form of sitting, not only will you not understand Chan, but you will also never achieve Buddhahood.”",生命的痛苦及其解脱
 六祖接引怀让禅师时，怀让礼祖，六祖问：“何处来？”怀让曰：“嵩山。”祖问：“什么物，恁么来？”怀让曰：“说似一物即不中。”六祖问：“还可修证否？”怀让曰：“修证即不无，染污即不得。”六祖说：“就是这个不染污的东西，诸佛之所护念。汝即如是，我也如是。”,"When the Sixth Patriarch decided to guide Huairang, Huairang bowed to pay homage. Then the Patriarch asked, “Where do you come from?”
 He replied, “From Mount Song.”
 The Patriarch asked, “What thing is it, and how does it come?” 
 He replied, “To say that it is like a thing is to miss the point.”
 The Patriarch said, “Then, can it still be cultivated and realized?” 
 He replied, “The practice is to attain emptiness. But it is unattainable when tainted.” 
 The Patriarch said, “It is precisely this untainted thing that is guarded by all Buddhas. You are like this, and I am like this, too.”",生命的痛苦及其解脱
 赵州游天台，路遇寒山，见道边有牛脚印，寒山说：“你看到牛了吗？”赵州说：“不识。”寒山指着牛脚迹说：“这是五百罗汉游山留下的。”赵州说：“既然是罗汉，怎会留下牛脚迹呢？”寒山说：“苍天苍天。”赵州呵呵大笑，寒山问：“你笑什么？”赵州说：“苍天苍天。”,"One day, when Zhaozhou was traveling in Tiantai, he came across Hanshan. Seeing a cow’s hoof prints, Hanshan said, “Did you see the cow?” 
 Zhaozhou replied, “No, I didn’t.”
 Pointing at the hoof prints, Hanshan said, “These are the footprints left by five hundred arhats wandering the mountain.”
 Zhaozhou asked, “If they are arhats, why would they leave cow hoof prints?”
 Hanshan said, “Vast sky, vast sky.” 
 Zhaozhou burst into laughter. 
 Hanshan asked, “What are you laughing at?”
 Zhaozhou replied, “Vast sky, vast sky.”",生命的痛苦及其解脱
 慧休禅师三十年着一双鞋；大梅法常禅师不吃锄下之菜；左溪玄朗常行头陀，居住石岩间，一件袈裟穿了四十多年；通慧禅师入太白山，不带粮草，居于树下，饿食树果，渴饮泉水，布衲终身不换；智则禅师性格不羁，屋内除了床单、瓦钵、木匙外一无所有，房门从不关闭……,"Chan master Huixiu wore the same pair of shoes for thirty years; Chan master Fachang in Damei did not eat vegetables cultivated from plowing; Chan master Xuanlang in Zuoxi always lived an ascetic life, sheltering himself under rocks and cladding in the same robe for over forty years; Chan master Tong-hui entered Mount Taibai without carrying provisions, lived under a tree, ate wild fruits when hungry, drank from springs when thirsty, and never changed his patched robe for life; Chan master Zhize, with an unrestrained personality, had nothing in his house except a bedsheet, a bowl, and a wooden spoon, and never closed his door.",生命的痛苦及其解脱
 大珠慧海禅师参拜马祖。祖问：“来这里干什么？”慧海禅师曰：“来求佛法。”祖曰：“我这里一物也无，求什么佛法？自家宝藏抛弃不顾，到处乱跑做什么？”慧海禅师问：“哪个是我的宝藏呢？”祖曰：“现在问我的就是你的宝藏，一切具足，更无欠少，使用自在，为什么还要到外面去求呢？”慧海禅师在马祖的开示下，当下认识到自己。后来有人问慧海禅师：“如何是佛？”他回答说：“清潭对面，非佛而谁？”又如灵训禅师参归宗，灵训问：“如何是佛？”归宗禅师说：“我告诉你，恐怕不相信。”灵训说：“大和尚的开示，我岂敢不信？”归宗禅师说：“你就是。”如何是佛？其实就是每个人真正的生命，就是我们的佛性。,"When Chan master Huihai of Dazhu visited Mazu Daoyi, Daoyi asked, “Why are you coming here?”
 Huihai replied, “To seek the Dharma.”
 Daoyi said, “What Dharma? I have nothing here. Why abandon your own treasure and seek elsewhere?”
 Huihai was puzzled, “What is my treasure?” 
 Daoyi replied, “The one who is asking me is your treasure. It is endued with everything, rather than devoid of anything. It can be used freely as you want. Why do you seek it elsewhere?”
 Illuminated by Daoyi, Huihai realized his true self at that very moment. 
 Later, someone asked Huihai, “What is a Buddha?” 
 He replied, “If you’re not a Buddha, then who is?”
 Here is another example. One day, Chan Master Lingxun called on Chan Master Guizong. He asked, “What is a Buddha?”
 Guizong said, “I’m afraid you won’t believe it if I tell you about it.”
 Lingxun asked, “How dare I doubt a great master’s teaching?”
 Guizong said, “You are a Buddha.”",生命的痛苦及其解脱
 临济禅师上堂开示道：“赤肉团上有一无位真人，常从汝等面门出入，未证者看看。”时有僧相问：“如何是无位真人？”师下禅床一把抓住他说：“道，道！”这位僧人想了一下，师便放开手说：“无位真人是甚么干屎橛。,"Chan master Linji, elucidated the teachings in the Dharma hall, “In your fleshly mass resides a true person of no position, constantly coming in and out through the gates of your face. Those who have not yet become enlightened, see it.” 
 A monk asked, “What is the true person of no position?” 
 The Master grabbed him and said, “Speak, speak!” 
 After the monk pondered for a moment, the Master let him go and remarked, “What kind of dry shit-stick is the true person of no position?”",生命的痛苦及其解脱
 六祖接引惠明的公案。六祖从五祖处得了衣钵后一路南行，惠明从后面追上。六祖将衣钵放在石上，惠明拿不动，于是说：“我为法来，不为衣来。”六祖说：“汝既为法来，可放下万缘，不要有任何念头。”又说：“不思善，不思恶，正与么时，哪个是明上座本来面目？”惠明当下认识到自己。,"Similarly, there is the case of Huiming’s encounter with the Sixth Patriarch. 
 After receiving the robe and bowl from the Fifth Patriarch, the Sixth Patriarch fled southward, with Huiming in pursuit. The Sixth Patriarch placed the robe and bowl on a rock, which Huiming couldn’t lift, prompting him to declare, “I came for the Dharma, not the robe.” 
 The Sixth Patriarch responded, “If you’ve come for the Dharma, let go of everything and don’t let a single thought arise.”
 He further asked, “Without thinking of good or evil, at this very moment, what is your original face?” 
 Huiming then recognized his true self. ",生命的痛苦及其解脱
 六祖在五祖门下悟道时说：“一切万法，不离自性。何期自性，本自清净；何期自性，本不生灭；何期自性，本自具足；何期自性，本无动摇；何期自性，能生万法。”五祖知六祖已经悟到本性，继续为他开示说：“不识本心，学佛法是没有什么利益的。如果认识到本心，就会成为大丈夫、天人师、佛。”,"When the Sixth Patriarch attained enlightenment under the Fifth Patriarch, he declared, “All dharmas do not depart from the self-nature. No matter when, the self-nature is originally pure. No matter when, the self-nature is originally unborn and undying. No matter when, the self-nature is originally complete. No matter when, the self-nature is originally immovable. No matter when, the self-nature can give rise to all dharmas.” The Fifth Patriarch, recognizing that the Sixth Patriarch had realized his true nature, further explained to him, “Without recognizing one’s own mind, studying the Buddha’s teachings is of no benefit. If one realizes the original mind, one will become a great being, a teacher of humans and heavenly beings, a Buddha.”",生命的痛苦及其解脱
@@ -0,0 +1,49 @@
 - 中文: 六祖门下的南岳怀让也对一味枯坐不以为然。马祖道一在南岳坐禅，怀让禅师知道他是法器，便前去相问：“大德坐禅图什么？”道一说：“图作佛。”怀让就拿砖在他面前磨，道一诧异：“磨作什么？”怀让说：“磨作镜。”道一不解：“磨砖岂能成镜？”怀让说：“磨砖不能作镜，坐禅又岂能成佛？”道一又问：“那应该怎么办？”怀让说：“如牛驾车，假如车不驶，应该打车还是打牛？同样，你希望通过坐禅成佛，可是禅非坐卧，佛无定相，于无住法，不应取舍。如果执于坐相，不仅不能通达禅，且永远都不能成佛。”
  英文: "Master Huairang, a disciple of the Sixth Patriarch in Nanyue, did not favor the idea of simply sitting for meditation, either. When Mazu Daoyi was sitting in meditation in Nanyue, Master Huairang,\
    \ believing he was a vessel of the Dharma, approached him to inquire: \n“What do you seek by sitting in meditation, master?”\n“To become a Buddha,” replied Daoyi. \nThen, Master Huairang picked up a\
    \ brick and began grinding it on a stone. \nDaoyi was confused, “What are you doing?”\n“I am grinding the brick to make a mirror.” replied Huairang. \nDaoyi became puzzled, “How can you make a mirror\
    \ by grinding a brick?” \nHuairang said, “If a mirror cannot be made by grinding a brick, how can one become a Buddha by sitting in meditation?” \nDaoyi felt even more puzzled, asking, “What should\
    \ I do then?” \nHuairang explained, “It is like a bull pulling a cart. If the cart does not move, should you whip the cart or the bull? Similarly, you hope to become a Buddha by sitting in meditation,\
    \ but Chan is not confined to sitting or lying down, and Buddha has no fixed forms. In the principle of non-abidance, one should not cling nor reject. If you cling to the form of sitting, not only will\
    \ you not understand Chan, but you will also never achieve Buddhahood.”"
  摘自: 生命的痛苦及其解脱
 - 中文: 六祖接引怀让禅师时，怀让礼祖，六祖问：“何处来？”怀让曰：“嵩山。”祖问：“什么物，恁么来？”怀让曰：“说似一物即不中。”六祖问：“还可修证否？”怀让曰：“修证即不无，染污即不得。”六祖说：“就是这个不染污的东西，诸佛之所护念。汝即如是，我也如是。”
  英文: "When the Sixth Patriarch decided to guide Huairang, Huairang bowed to pay homage. Then the Patriarch asked, “Where do you come from?”\nHe replied, “From Mount Song.”\nThe Patriarch asked, “What thing\
    \ is it, and how does it come?” \nHe replied, “To say that it is like a thing is to miss the point.”\nThe Patriarch said, “Then, can it still be cultivated and realized?” \nHe replied, “The practice\
    \ is to attain emptiness. But it is unattainable when tainted.” \nThe Patriarch said, “It is precisely this untainted thing that is guarded by all Buddhas. You are like this, and I am like this, too.”"
  摘自: 生命的痛苦及其解脱
 - 中文: 赵州游天台，路遇寒山，见道边有牛脚印，寒山说：“你看到牛了吗？”赵州说：“不识。”寒山指着牛脚迹说：“这是五百罗汉游山留下的。”赵州说：“既然是罗汉，怎会留下牛脚迹呢？”寒山说：“苍天苍天。”赵州呵呵大笑，寒山问：“你笑什么？”赵州说：“苍天苍天。”
  英文: "One day, when Zhaozhou was traveling in Tiantai, he came across Hanshan. Seeing a cow’s hoof prints, Hanshan said, “Did you see the cow?” \nZhaozhou replied, “No, I didn’t.”\nPointing at the hoof\
    \ prints, Hanshan said, “These are the footprints left by five hundred arhats wandering the mountain.”\nZhaozhou asked, “If they are arhats, why would they leave cow hoof prints?”\nHanshan said, “Vast\
    \ sky, vast sky.” \nZhaozhou burst into laughter. \nHanshan asked, “What are you laughing at?”\nZhaozhou replied, “Vast sky, vast sky.”"
  摘自: 生命的痛苦及其解脱
 - 中文: 慧休禅师三十年着一双鞋；大梅法常禅师不吃锄下之菜；左溪玄朗常行头陀，居住石岩间，一件袈裟穿了四十多年；通慧禅师入太白山，不带粮草，居于树下，饿食树果，渴饮泉水，布衲终身不换；智则禅师性格不羁，屋内除了床单、瓦钵、木匙外一无所有，房门从不关闭……
  英文: Chan master Huixiu wore the same pair of shoes for thirty years; Chan master Fachang in Damei did not eat vegetables cultivated from plowing; Chan master Xuanlang in Zuoxi always lived an ascetic
    life, sheltering himself under rocks and cladding in the same robe for over forty years; Chan master Tong-hui entered Mount Taibai without carrying provisions, lived under a tree, ate wild fruits when
    hungry, drank from springs when thirsty, and never changed his patched robe for life; Chan master Zhize, with an unrestrained personality, had nothing in his house except a bedsheet, a bowl, and a wooden
    spoon, and never closed his door.
  摘自: 生命的痛苦及其解脱
 - 中文: 大珠慧海禅师参拜马祖。祖问：“来这里干什么？”慧海禅师曰：“来求佛法。”祖曰：“我这里一物也无，求什么佛法？自家宝藏抛弃不顾，到处乱跑做什么？”慧海禅师问：“哪个是我的宝藏呢？”祖曰：“现在问我的就是你的宝藏，一切具足，更无欠少，使用自在，为什么还要到外面去求呢？”慧海禅师在马祖的开示下，当下认识到自己。后来有人问慧海禅师：“如何是佛？”他回答说：“清潭对面，非佛而谁？”又如灵训禅师参归宗，灵训问：“如何是佛？”归宗禅师说：“我告诉你，恐怕不相信。”灵训说：“大和尚的开示，我岂敢不信？”归宗禅师说：“你就是。”如何是佛？其实就是每个人真正的生命，就是我们的佛性。
  英文: "When Chan master Huihai of Dazhu visited Mazu Daoyi, Daoyi asked, “Why are you coming here?”\nHuihai replied, “To seek the Dharma.”\nDaoyi said, “What Dharma? I have nothing here. Why abandon your\
    \ own treasure and seek elsewhere?”\nHuihai was puzzled, “What is my treasure?” \nDaoyi replied, “The one who is asking me is your treasure. It is endued with everything, rather than devoid of anything.\
    \ It can be used freely as you want. Why do you seek it elsewhere?”\nIlluminated by Daoyi, Huihai realized his true self at that very moment. \nLater, someone asked Huihai, “What is a Buddha?” \nHe\
    \ replied, “If you’re not a Buddha, then who is?”\nHere is another example. One day, Chan Master Lingxun called on Chan Master Guizong. He asked, “What is a Buddha?”\nGuizong said, “I’m afraid you won’t\
    \ believe it if I tell you about it.”\nLingxun asked, “How dare I doubt a great master’s teaching?”\nGuizong said, “You are a Buddha.”"
  摘自: 生命的痛苦及其解脱
 - 中文: 临济禅师上堂开示道：“赤肉团上有一无位真人，常从汝等面门出入，未证者看看。”时有僧相问：“如何是无位真人？”师下禅床一把抓住他说：“道，道！”这位僧人想了一下，师便放开手说：“无位真人是甚么干屎橛。
  英文: "Chan master Linji, elucidated the teachings in the Dharma hall, “In your fleshly mass resides a true person of no position, constantly coming in and out through the gates of your face. Those who\
    \ have not yet become enlightened, see it.” \nA monk asked, “What is the true person of no position?” \nThe Master grabbed him and said, “Speak, speak!” \nAfter the monk pondered for a moment, the Master\
    \ let him go and remarked, “What kind of dry shit-stick is the true person of no position?”"
  摘自: 生命的痛苦及其解脱
 - 中文: 六祖接引惠明的公案。六祖从五祖处得了衣钵后一路南行，惠明从后面追上。六祖将衣钵放在石上，惠明拿不动，于是说：“我为法来，不为衣来。”六祖说：“汝既为法来，可放下万缘，不要有任何念头。”又说：“不思善，不思恶，正与么时，哪个是明上座本来面目？”惠明当下认识到自己。
  英文: "Similarly, there is the case of Huiming’s encounter with the Sixth Patriarch. \nAfter receiving the robe and bowl from the Fifth Patriarch, the Sixth Patriarch fled southward, with Huiming in pursuit.\
    \ The Sixth Patriarch placed the robe and bowl on a rock, which Huiming couldn’t lift, prompting him to declare, “I came for the Dharma, not the robe.” \nThe Sixth Patriarch responded, “If you’ve come\
    \ for the Dharma, let go of everything and don’t let a single thought arise.”\nHe further asked, “Without thinking of good or evil, at this very moment, what is your original face?” \nHuiming then recognized\
    \ his true self. "
  摘自: 生命的痛苦及其解脱
 - 中文: 六祖在五祖门下悟道时说：“一切万法，不离自性。何期自性，本自清净；何期自性，本不生灭；何期自性，本自具足；何期自性，本无动摇；何期自性，能生万法。”五祖知六祖已经悟到本性，继续为他开示说：“不识本心，学佛法是没有什么利益的。如果认识到本心，就会成为大丈夫、天人师、佛。”
  英文: When the Sixth Patriarch attained enlightenment under the Fifth Patriarch, he declared, “All dharmas do not depart from the self-nature. No matter when, the self-nature is originally pure. No matter
    when, the self-nature is originally unborn and undying. No matter when, the self-nature is originally complete. No matter when, the self-nature is originally immovable. No matter when, the self-nature
    can give rise to all dharmas.” The Fifth Patriarch, recognizing that the Sixth Patriarch had realized his true nature, further explained to him, “Without recognizing one’s own mind, studying the Buddha’s
    teachings is of no benefit. If one realizes the original mind, one will become a great being, a teacher of humans and heavenly beings, a Buddha.”
  摘自: 生命的痛苦及其解脱
@@ -0,0 +1,92 @@
 中文,英文,摘自,Comments
 静心学堂,the Mindful Peace Academy,,
 静心学堂丛书,the Mindful Peace Academy Collection,,
 "三级修学(模式)/
 静心学堂课程",the Mindful Peace Academy Program,正念禅修的要领,
 修学模式,the approaches of study ,开启正念与慈悲大爱,是否首字母大写？
 服务大众模式,the approaches of service to the public,开启正念与慈悲大爱,是否首字母大写？
 菩提导航应用,the Bodhi Navigator App,正念禅修的要领,
 正念生活日记,the mindfulness daily journal,正念禅修的要领,是否首字母大写？
 利他禅修周记,Altruistic Meditation Weekly Journal,开启正念与慈悲大爱,
 三级正念禅修,the three levels of mindfulness meditation,正念禅修的要领,是否首字母大写？
 初级禅修,beginner meditation,正念禅修的要领,是否首字母大写？
 中级禅修,intermediate meditation,正念禅修的要领,是否首字母大写？
 高级禅修,advanced meditation,正念禅修的要领,是否首字母大写？
 三级利他禅修,the three types of altruistic medication,开启正念与慈悲大爱,是否首字母大写？
 慈心、感恩、随喜、理解、同情、接纳、布施、悲悯心、陪伴、关爱、引导、爱语、利行、同事、忍辱、大悲心、菩提心、平等心、无我利他、无所得心、无住,"loving-kindness, gratitude, empathetic joy, understanding, sympathy, acceptance, generosity, compassionate heart, companionship care, guidance, kind speech, beneficial actions, collaboration, patience, great compassion, bodhicitta, equanimity, no-self and altruism, the mind of non-attainment, and non-abidance",开启正念与慈悲大爱,
 八步三禅,the Eight Steps and Three Meditations,正念禅修的要领,
 真诚,Honesty,八步骤三种禅修,
 认真,Earnestness,八步骤三种禅修,
 老实,Commitment,八步骤三种禅修,
 理解、接受、运用,"understanding, accepting, and applying",八步骤三种禅修,是否首字母大写？
 观念、心态和生命品质,"views, mindsets, and life quality",八步骤三种禅修,是否首字母大写？
 观察修,Contemplative Meditation,八步骤三种禅修,
 安住修,Abiding Meditation,八步骤三种禅修,
 静修营,retreat camp,茶与禅的修行,
 养成营,training camp,茶与禅的修行,
 辅助员,class assistant,八步骤三种禅修,
 辅导员,advisor,八步骤三种禅修,
 实习辅导员,assistant advisor,八步骤三种禅修,是否首字母大写？
 初级辅导员,junior advisor,八步骤三种禅修,是否首字母大写？
 中级辅导员,intermediate advisor,八步骤三种禅修,是否首字母大写？
 高级辅导员,senior advisor,八步骤三种禅修,是否首字母大写？
 静心慢生活,a mindful and slow-paced life,茶与禅的修行,
 茶专项,a tea-specific initiative,茶与禅的修行,
 静茶七式,Seven Steps to Mindful Tea,正念禅修的要领,
 丁香茶会,Lilac Tea Ceremony,正念禅修的要领,
 初级茶会,the beginner tea ceremony,正念禅修的要领,是否首字母大写？
 中级茶会,the intermediate tea ceremony,正念禅修的要领,是否首字母大写？
 中级茶课,the intermediate tea course,正念禅修的要领,是否首字母大写？
 甘露别院/别院,Amrita Retreat Center,正念禅修的要领,
 正念钟,the mindfulness bell,开启正念与慈悲大爱,是否首字母大写？
 启明堂,,,
 大觉堂,the Enlightenment Hall,,
 大讲堂(选佛场),the Grand Lecture Hall (Meditation Hall),甘露别院导览,
 静心服务中心(南北主楼、多功能接待中心),"the Mindful Peace Service Center (with 
 the North and South Wing of the Main Building and a Multifunctional Re_x0002_ception Center)",甘露别院导览,
 义工之家,"the Volunteer Center,",甘露别院导览,
 静心图书馆,the Mindful Peace Library,甘露别院导览,
 养生素食餐厅,a nourishing Vegetarian Restaurant,甘露别院导览,
 沿湖观景平台,the Lakeside Viewing Deck,甘露别院导览,
 正念之路,the Path of Mindfulness,甘露别院导览,
 正觉塔,the Perfect Awakening Pagoda,甘露别院导览,
 拈花广场,the Flower Sermon Square,甘露别院导览,
 红枫大道,the Red Maple Avenue,甘露别院导览,
 觉醒之道,The Path to Awakening,觉醒之道slogan,
 同愿同行，共同成长,"Shared Vows, Shared Path, Shared Future",觉醒之道slogan,
 智慧人生课程,courses on Wisdom Living,东方智慧在当今世界的价值,
 正念,mindfulness,东方智慧在当今世界的价值,
 禅茶,tea meditation,东方智慧在当今世界的价值,
 断舍离,Danshari,东方智慧在当今世界的价值,
 八段锦,Qigong Baduanjin,东方智慧在当今世界的价值,
 按导养生,acupressure massage,东方智慧在当今世界的价值,
 茶道,Tea Ceremony,东方智慧在当今世界的价值,
 素食,vegetarianism,东方智慧在当今世界的价值,
 菩提书院,the Bodhi Academy,东方智慧在当今世界的价值,
 六步成长,Six-Step Development Process,东方智慧在当今世界的价值,
 善士,the Virtuous,,
 学士,the Scholarly,,
 修士,the Practitioner,,
 胜士,the Victorious,,
 智士,the Sagacious,,
 同喜班,Tongxi,,
 西园寺,"Suzhou West Garden Monastery of Vinaya School / 
 Suzhou West Garden Monastery",,
 皈依修学手册,A Guide to Taking Refuge and Studying Buddhism,开启正念与慈悲大爱,
 安心茶室,Dhyana Tea Space,佛法在家庭教育中的运用,
 茶专项组,the tea team,煮茶观心,
 静修营,the meditation retreat,煮茶观心,
 管住自己,maintain sefl-discipline,煮茶观心,
 茶专项组,the tea project team,煮茶观心,
 良好的氛围,a supportive atmosphere,生命的自觉与自由,
 学习、交流,"study, share insights",生命的自觉与自由,
 做义工、做慈善,engage in volunteer work or charity,生命的自觉与自由,
 静心慢生活,a mindful and slow-paced life,以茶入禅,
 课件,study materials,以茶入禅,
 静场七事,Seven Steps of Mindful Space,以茶入禅,
 双语静心使者,Bilingual Mindful Peace Ambassador,观轩，慈德确认,
 正念球,Tai Chi Mindfulness Ball,传承国学,
 八段锦,Baduanjin exercises,传承国学,
 按导,acupressure massage,传承国学,
 健康大循环,Wholistic Healthy Circulation,传承国学,
 静心小院,Mindful Peace Yard,传承国学,
@@ -0,0 +1,273 @@
 - 中文: 静心学堂
  英文: the Mindful Peace Academy
 - 中文: 静心学堂丛书
  英文: the Mindful Peace Academy Collection
 - 中文: '三级修学(模式)/
    静心学堂课程'
  英文: the Mindful Peace Academy Program
  摘自: 正念禅修的要领
 - 中文: 修学模式
  英文: 'the approaches of study '
  摘自: 开启正念与慈悲大爱
  Comments: 是否首字母大写？
 - 中文: 服务大众模式
  英文: the approaches of service to the public
  摘自: 开启正念与慈悲大爱
  Comments: 是否首字母大写？
 - 中文: 菩提导航应用
  英文: the Bodhi Navigator App
  摘自: 正念禅修的要领
 - 中文: 正念生活日记
  英文: the mindfulness daily journal
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 利他禅修周记
  英文: Altruistic Meditation Weekly Journal
  摘自: 开启正念与慈悲大爱
 - 中文: 三级正念禅修
  英文: the three levels of mindfulness meditation
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 初级禅修
  英文: beginner meditation
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 中级禅修
  英文: intermediate meditation
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 高级禅修
  英文: advanced meditation
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 三级利他禅修
  英文: the three types of altruistic medication
  摘自: 开启正念与慈悲大爱
  Comments: 是否首字母大写？
 - 中文: 慈心、感恩、随喜、理解、同情、接纳、布施、悲悯心、陪伴、关爱、引导、爱语、利行、同事、忍辱、大悲心、菩提心、平等心、无我利他、无所得心、无住
  英文: loving-kindness, gratitude, empathetic joy, understanding, sympathy, acceptance, generosity, compassionate heart, companionship care, guidance, kind speech, beneficial actions, collaboration, patience,
    great compassion, bodhicitta, equanimity, no-self and altruism, the mind of non-attainment, and non-abidance
  摘自: 开启正念与慈悲大爱
 - 中文: 八步三禅
  英文: the Eight Steps and Three Meditations
  摘自: 正念禅修的要领
 - 中文: 真诚
  英文: Honesty
  摘自: 八步骤三种禅修
 - 中文: 认真
  英文: Earnestness
  摘自: 八步骤三种禅修
 - 中文: 老实
  英文: Commitment
  摘自: 八步骤三种禅修
 - 中文: 理解、接受、运用
  英文: understanding, accepting, and applying
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 观念、心态和生命品质
  英文: views, mindsets, and life quality
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 观察修
  英文: Contemplative Meditation
  摘自: 八步骤三种禅修
 - 中文: 安住修
  英文: Abiding Meditation
  摘自: 八步骤三种禅修
 - 中文: 静修营
  英文: retreat camp
  摘自: 茶与禅的修行
 - 中文: 养成营
  英文: training camp
  摘自: 茶与禅的修行
 - 中文: 辅助员
  英文: class assistant
  摘自: 八步骤三种禅修
 - 中文: 辅导员
  英文: advisor
  摘自: 八步骤三种禅修
 - 中文: 实习辅导员
  英文: assistant advisor
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 初级辅导员
  英文: junior advisor
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 中级辅导员
  英文: intermediate advisor
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 高级辅导员
  英文: senior advisor
  摘自: 八步骤三种禅修
  Comments: 是否首字母大写？
 - 中文: 静心慢生活
  英文: a mindful and slow-paced life
  摘自: 茶与禅的修行
 - 中文: 茶专项
  英文: a tea-specific initiative
  摘自: 茶与禅的修行
 - 中文: 静茶七式
  英文: Seven Steps to Mindful Tea
  摘自: 正念禅修的要领
 - 中文: 丁香茶会
  英文: Lilac Tea Ceremony
  摘自: 正念禅修的要领
 - 中文: 初级茶会
  英文: the beginner tea ceremony
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 中级茶会
  英文: the intermediate tea ceremony
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 中级茶课
  英文: the intermediate tea course
  摘自: 正念禅修的要领
  Comments: 是否首字母大写？
 - 中文: 甘露别院/别院
  英文: Amrita Retreat Center
  摘自: 正念禅修的要领
 - 中文: 正念钟
  英文: the mindfulness bell
  摘自: 开启正念与慈悲大爱
  Comments: 是否首字母大写？
 - 中文: 启明堂
 - 中文: 大觉堂
  英文: the Enlightenment Hall
 - 中文: 大讲堂(选佛场)
  英文: the Grand Lecture Hall (Meditation Hall)
  摘自: 甘露别院导览
 - 中文: 静心服务中心(南北主楼、多功能接待中心)
  英文: "the Mindful Peace Service Center (with \nthe North and South Wing of the Main Building and a Multifunctional Re_x0002_ception Center)"
  摘自: 甘露别院导览
 - 中文: 义工之家
  英文: the Volunteer Center,
  摘自: 甘露别院导览
 - 中文: 静心图书馆
  英文: the Mindful Peace Library
  摘自: 甘露别院导览
 - 中文: 养生素食餐厅
  英文: a nourishing Vegetarian Restaurant
  摘自: 甘露别院导览
 - 中文: 沿湖观景平台
  英文: the Lakeside Viewing Deck
  摘自: 甘露别院导览
 - 中文: 正念之路
  英文: the Path of Mindfulness
  摘自: 甘露别院导览
 - 中文: 正觉塔
  英文: the Perfect Awakening Pagoda
  摘自: 甘露别院导览
 - 中文: 拈花广场
  英文: the Flower Sermon Square
  摘自: 甘露别院导览
 - 中文: 红枫大道
  英文: the Red Maple Avenue
  摘自: 甘露别院导览
 - 中文: 觉醒之道
  英文: The Path to Awakening
  摘自: 觉醒之道slogan
 - 中文: 同愿同行，共同成长
  英文: Shared Vows, Shared Path, Shared Future
  摘自: 觉醒之道slogan
 - 中文: 智慧人生课程
  英文: courses on Wisdom Living
  摘自: 东方智慧在当今世界的价值
 - 中文: 正念
  英文: mindfulness
  摘自: 东方智慧在当今世界的价值
 - 中文: 禅茶
  英文: tea meditation
  摘自: 东方智慧在当今世界的价值
 - 中文: 断舍离
  英文: Danshari
  摘自: 东方智慧在当今世界的价值
 - 中文: 八段锦
  英文: Qigong Baduanjin
  摘自: 东方智慧在当今世界的价值
 - 中文: 按导养生
  英文: acupressure massage
  摘自: 东方智慧在当今世界的价值
 - 中文: 茶道
  英文: Tea Ceremony
  摘自: 东方智慧在当今世界的价值
 - 中文: 素食
  英文: vegetarianism
  摘自: 东方智慧在当今世界的价值
 - 中文: 菩提书院
  英文: the Bodhi Academy
  摘自: 东方智慧在当今世界的价值
 - 中文: 六步成长
  英文: Six-Step Development Process
  摘自: 东方智慧在当今世界的价值
 - 中文: 善士
  英文: the Virtuous
 - 中文: 学士
  英文: the Scholarly
 - 中文: 修士
  英文: the Practitioner
 - 中文: 胜士
  英文: the Victorious
 - 中文: 智士
  英文: the Sagacious
 - 中文: 同喜班
  英文: Tongxi
 - 中文: 西园寺
  英文: "Suzhou West Garden Monastery of Vinaya School / \nSuzhou West Garden Monastery"
 - 中文: 皈依修学手册
  英文: A Guide to Taking Refuge and Studying Buddhism
  摘自: 开启正念与慈悲大爱
 - 中文: 安心茶室
  英文: Dhyana Tea Space
  摘自: 佛法在家庭教育中的运用
 - 中文: 茶专项组
  英文: the tea team
  摘自: 煮茶观心
 - 中文: 静修营
  英文: the meditation retreat
  摘自: 煮茶观心
 - 中文: 管住自己
  英文: maintain sefl-discipline
  摘自: 煮茶观心
 - 中文: 茶专项组
  英文: the tea project team
  摘自: 煮茶观心
 - 中文: 良好的氛围
  英文: a supportive atmosphere
  摘自: 生命的自觉与自由
 - 中文: 学习、交流
  英文: study, share insights
  摘自: 生命的自觉与自由
 - 中文: 做义工、做慈善
  英文: engage in volunteer work or charity
  摘自: 生命的自觉与自由
 - 中文: 静心慢生活
  英文: a mindful and slow-paced life
  摘自: 以茶入禅
 - 中文: 课件
  英文: study materials
  摘自: 以茶入禅
 - 中文: 静场七事
  英文: Seven Steps of Mindful Space
  摘自: 以茶入禅
 - 中文: 双语静心使者
  英文: Bilingual Mindful Peace Ambassador
  摘自: 观轩，慈德确认
 - 中文: 正念球
  英文: Tai Chi Mindfulness Ball
  摘自: 传承国学
 - 中文: 八段锦
  英文: Baduanjin exercises
  摘自: 传承国学
 - 中文: 按导
  英文: acupressure massage
  摘自: 传承国学
 - 中文: 健康大循环
  英文: Wholistic Healthy Circulation
  摘自: 传承国学
 - 中文: 静心小院
  英文: Mindful Peace Yard
  摘自: 传承国学
@@ -0,0 +1,26 @@
 中文,英文,摘自
 你的认识，决定了世界的存在。,Our perception determines the existence of the world.,禅意设计“十二字箴言”
 正确认识，可以导向真理，导向智慧；错误认识，则会导向烦恼，导向轮回,Correct understandings lead us to truth and wisdom whereas wrong understandings lead us to afflictions and cyclic existence.,禅意设计“十二字箴言”
 每个有限的当下，都蕴含着无限（的可能）,Every finite present moment contains infinite possibilities,禅意设计“十二字箴言”
 缘起的当下就是性空。,The immediate present moment of dependent arising is inherently empty.,生命的痛苦及其解脱
 缘起与性空不二。,Dependent Origination and the emptiness of self-nature are non-dual.,生命的痛苦及其解脱
 缘起有与自性空为一体。,The phenomena of the Dependent Origination and the emptiness of self-nature are one.,生命的痛苦及其解脱
 空是建立在缘起有的当下。,The emptiness is actually based on the dependently originated existence.,生命的痛苦及其解脱
 这一刻，让红尘不到。,"In that moment, let the distractions of the mundane world fade away",茶与禅的修行
 在茶汤中体会禅味，在尘世中感受清凉。,Experience the essence of Chan in a cup of tea and feel tranquility amidst daily life.,茶与禅的修行
 佛陀出世对人类最大的意义，就是发现每个众生都有觉醒潜质，有自我拯救的能力。,The greatest significance of Buddha’s presence to humanity is the revelation that every sentient being has the potential to awaken and the capacity for self-liberation.,开启正念与慈悲大爱
 每个生命内在都有觉醒潜质，即空明不二之心。,"All life inherently possesses the potential for awakening, the non-dualistic mind of emptiness and enlightenment.",开启正念与慈悲大爱
 每个众生都有觉醒的潜质，都能成佛。,Every sentient being has the potential for awakening and can become a buddha.,开启正念与慈悲大爱
 把禅修贯穿到座下，真正和生活打成一片。,"Extend meditation beyond the cushion, and truly merge it with daily living",开启正念与慈悲大爱
 悲无尽，不以时空为限；愿无边，不以山海为远。,"Limitless compassion, unlimited by time and space; Boundless aspiration, unbounded by mountains and rivers.",
 文以载道，译复如是,"Words convey the way, likewise for translation",东方智慧在当今世界的价值-文以载道
 让做事成为修行,"approach your work as a form of cultivation practice
 make doing things a form of practice",东方智慧在当今世界的价值-文以载道
 无念才是最高的正念,no-thought repressents the hightest form of Right Mindfulness,正念禅修的要领
 心的本质就是宇宙的本质,The essence of the universe is indeed the essence of the mind.,四无量心的禅修
 安住于觉性的心，像镜子那样遍照一切，却不留半分，物来影现，物去无痕,"A mind dwelling in awakened nature is like a mirror reflecting everything without retaining anything; when objects come, their reflections appear, and when they go, no trace is left. ",《六祖坛经》与心理治疗
 心本身是具足一切的。,The mind inherently encompasses everything.,以茶入禅
 心月朗照，安住当下,"The Mind Shining like the Moon, Settling in the Present Moment",以茶入禅
 禅的本质就是我们内在觉醒、清明的心。,The essence of Chan is the awakened mind—pure and clear within us.,以茶入禅
 你是什么，比你拥有什么更重要。,Who you are is much more important than what you own.,传承国学
 在生活中修行，在修行中生活,"Practicing in life, living in practice.",行到水穷处
@@ -0,0 +1,73 @@
 - 中文: 你的认识，决定了世界的存在。
  英文: Our perception determines the existence of the world.
  摘自: 禅意设计“十二字箴言”
 - 中文: 正确认识，可以导向真理，导向智慧；错误认识，则会导向烦恼，导向轮回
  英文: Correct understandings lead us to truth and wisdom whereas wrong understandings lead us to afflictions and cyclic existence.
  摘自: 禅意设计“十二字箴言”
 - 中文: 每个有限的当下，都蕴含着无限（的可能）
  英文: Every finite present moment contains infinite possibilities
  摘自: 禅意设计“十二字箴言”
 - 中文: 缘起的当下就是性空。
  英文: The immediate present moment of dependent arising is inherently empty.
  摘自: 生命的痛苦及其解脱
 - 中文: 缘起与性空不二。
  英文: Dependent Origination and the emptiness of self-nature are non-dual.
  摘自: 生命的痛苦及其解脱
 - 中文: 缘起有与自性空为一体。
  英文: The phenomena of the Dependent Origination and the emptiness of self-nature are one.
  摘自: 生命的痛苦及其解脱
 - 中文: 空是建立在缘起有的当下。
  英文: The emptiness is actually based on the dependently originated existence.
  摘自: 生命的痛苦及其解脱
 - 中文: 这一刻，让红尘不到。
  英文: In that moment, let the distractions of the mundane world fade away
  摘自: 茶与禅的修行
 - 中文: 在茶汤中体会禅味，在尘世中感受清凉。
  英文: Experience the essence of Chan in a cup of tea and feel tranquility amidst daily life.
  摘自: 茶与禅的修行
 - 中文: 佛陀出世对人类最大的意义，就是发现每个众生都有觉醒潜质，有自我拯救的能力。
  英文: The greatest significance of Buddha’s presence to humanity is the revelation that every sentient being has the potential to awaken and the capacity for self-liberation.
  摘自: 开启正念与慈悲大爱
 - 中文: 每个生命内在都有觉醒潜质，即空明不二之心。
  英文: All life inherently possesses the potential for awakening, the non-dualistic mind of emptiness and enlightenment.
  摘自: 开启正念与慈悲大爱
 - 中文: 每个众生都有觉醒的潜质，都能成佛。
  英文: Every sentient being has the potential for awakening and can become a buddha.
  摘自: 开启正念与慈悲大爱
 - 中文: 把禅修贯穿到座下，真正和生活打成一片。
  英文: Extend meditation beyond the cushion, and truly merge it with daily living
  摘自: 开启正念与慈悲大爱
 - 中文: 悲无尽，不以时空为限；愿无边，不以山海为远。
  英文: Limitless compassion, unlimited by time and space; Boundless aspiration, unbounded by mountains and rivers.
 - 中文: 文以载道，译复如是
  英文: Words convey the way, likewise for translation
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 让做事成为修行
  英文: 'approach your work as a form of cultivation practice
    make doing things a form of practice'
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 无念才是最高的正念
  英文: no-thought repressents the hightest form of Right Mindfulness
  摘自: 正念禅修的要领
 - 中文: 心的本质就是宇宙的本质
  英文: The essence of the universe is indeed the essence of the mind.
  摘自: 四无量心的禅修
 - 中文: 安住于觉性的心，像镜子那样遍照一切，却不留半分，物来影现，物去无痕
  英文: 'A mind dwelling in awakened nature is like a mirror reflecting everything without retaining anything; when objects come, their reflections appear, and when they go, no trace is left. '
  摘自: 《六祖坛经》与心理治疗
 - 中文: 心本身是具足一切的。
  英文: The mind inherently encompasses everything.
  摘自: 以茶入禅
 - 中文: 心月朗照，安住当下
  英文: The Mind Shining like the Moon, Settling in the Present Moment
  摘自: 以茶入禅
 - 中文: 禅的本质就是我们内在觉醒、清明的心。
  英文: The essence of Chan is the awakened mind—pure and clear within us.
  摘自: 以茶入禅
 - 中文: 你是什么，比你拥有什么更重要。
  英文: Who you are is much more important than what you own.
  摘自: 传承国学
 - 中文: 在生活中修行，在修行中生活
  英文: Practicing in life, living in practice.
  摘自: 行到水穷处
@@ -0,0 +1,201 @@
 中文,英文,摘自,Comments
 杯弓蛇影,the shadow of a bow mistaken for a snake in a cup,《心经》的禅观,
 基督教(徒),Christian,《心经》的禅观,
 唯物论者,materialist,《心经》的禅观,
 神创论,theism,《心经》的禅观,
 偶然论,fortuitism,《心经》的禅观,
 无妄之灾,an unwarranted disaster,《心经》的禅观,
 靠山,external support,向观音菩萨学修行,
 民间宗教,folk religions,向观音菩萨学修行,
 附佛外道,pseudo-Buddhist sects/fake Buddhist sects,向观音菩萨学修行,
 邪教,cult,当代宗教信仰问题的思考,
 邪教组织,cult organizations,向观音菩萨学修行,
 姚秦,Yao Qin Dynasty,向观音菩萨学修行,
 可望而不可即,seem close but continue to evade,心灵创造幸福,
 水中捞月,try to catch the moon’s reflection on the water,心灵创造幸福,
 按部就班地生活,enjoy a predictable life,心灵创造幸福,
 一蹶不振,succumb to despair,心灵创造幸福,
 怨天尤人,point fingers at fate or others,心灵创造幸福,
 泰然处之,confront with composure,心灵创造幸福,
 相敬如宾,cherish and care for each other,心灵创造幸福,
 颐养天年,live to an old age and enjoy one’s twilight years in peace,心灵创造幸福,
 文人士大夫,literati/scholar-officials,心灵创造幸福/人工智能时代,
 孔子,Confucius,人工智能时代,
 儒家,Confucianism,人工智能时代,
 道家,Taoism,人工智能时代,
 修身齐家,"self-cultivation, family regulation",人工智能时代,
 梵我一如,oneness of the individual and the Absolute/Unity between Brahman and the Self,"人工智能时代/
 禅意设计“十二字箴言”",
 大梵,Brahman,人工智能时代,
 快乐主义/享乐主义,Epicureanism,人工智能时代,
 完善主义,Perfectionism,人工智能时代,
 人本主义,Humanism,人工智能时代,
 功利主义,Utilitarianism,当代宗教信仰问题的思考,
 斯多葛派,Stoicism,人工智能时代,
 安贫乐道,be content with simple living and devoted to truth,人工智能时代,
 趋乐避苦,avoid harm and seek pleasure,人工智能时代,
 法治,the rule of law,人工智能时代,
 人类命运共同体,a community with a shared future for humanity,人工智能时代,
 孟子 道德的四端,Four Initiators of Morality,人工智能时代,
 铤而走险,engage in risky behaviors and venture into dangerous legal territories,人工智能时代,
 应酬,social engagements,人工智能时代,
 化繁为简,simplify complex matters,人工智能时代,
 本体世界,ontological world,人工智能时代,
 本体论,ontology,人工智能时代,
 形而上学,metaphysics,人工智能时代,
 物极必反,"When things reach their extremes, they can rebound.",人工智能时代,
 古圣先贤,ancient sages,当代宗教信仰问题的思考,
 消极避世,pessimism and reclusion,当代宗教信仰问题的思考,
 算命,fortune-telling,当代宗教信仰问题的思考,
 看相,physiognomy,当代宗教信仰问题的思考,
 多神论,polytheism,当代宗教信仰问题的思考,
 二神论,duotheism,当代宗教信仰问题的思考,
 一神论,monotheism,当代宗教信仰问题的思考,
 无神论,nontheism,当代宗教信仰问题的思考,
 无神论者,atheist,当代宗教信仰问题的思考,
 提倡科学,Elevate Science,当代宗教信仰问题的思考,
 破除迷信,Eliminate Superstition,当代宗教信仰问题的思考,
 双刃剑,a double-edged sword,当代宗教信仰问题的思考,
 取缔,outlaw,当代宗教信仰问题的思考,
 蛊惑人心的,demagogic,当代宗教信仰问题的思考,
 社会达尔文主义,Social Darwinism,当代宗教信仰问题的思考,
 进化论,evolutionism,当代宗教信仰问题的思考,
 三纲五常,Three Principles and Five Virtues,当代宗教信仰问题的思考,
 人类中心论,anthropocentrism,禅意设计“十二字箴言”,
 生态中心主义,ecocentrism,禅意设计“十二字箴言”,
 脑洞大开,mind-blowing,禅意设计“十二字箴言”,
 物我两忘,forget both the outside and inside world,禅意设计“十二字箴言”,
 无穷妙用,be of infinite wondrous uses,禅意设计“十二字箴言”,
 纸上谈兵,an armchair theory,禅意设计“十二字箴言”,
 以小见大,see the grand from the minute,禅意设计“十二字箴言”,
 返璞归真,revert to original simplicity,禅意设计“十二字箴言”,
 字如其人,One’s calligraphy reflects one’s personality.,禅意设计“十二字箴言”,
 作茧自缚,"like silkworms trapping oneself in cocoons/
 fall into the pit one dig for oneself","禅意设计“十二字箴言”/
 生命的痛苦及其解脱",
 不以物喜，不以己悲,neither take pleasure in material goods nor express pity for ourselves,禅意设计“十二字箴言”,
 轻装上阵,go into battle without any burdens,禅意设计“十二字箴言”,
 功夫在画外,Efforts are made beyond the painting.,禅意设计“十二字箴言”,
 享乐主义者,hedonist,生命的痛苦及其解脱,
 万物有灵论,animism,生命的痛苦及其解脱,
 蛊惑人心,bewitch the mind,生命的痛苦及其解脱,
 绞尽脑汁,rack one's brains for,生命的痛苦及其解脱,
 沽名钓誉,fish for fame,生命的痛苦及其解脱,
 单相思,unrequited love,生命的痛苦及其解脱,
 沽名钓誉,angle for fame and an unearned reputation,生命的痛苦及其解脱,
 文人相轻,"Literati often belittle each other,",生命的痛苦及其解脱,
 如影随形,just like a shadow following its form,生命的痛苦及其解脱,
 诲淫诲盗,incite lust or theft,生命的痛苦及其解脱,
 无商不奸,there’s no business without deceit,生命的痛苦及其解脱,
 丝毫不爽,unfailing,生命的痛苦及其解脱,
 上天,higher powers,生命的痛苦及其解脱,
 处处碰壁,find obstacles in every endeavor,生命的痛苦及其解脱,
 怨天尤人,blame others or fate,生命的痛苦及其解脱,
 一视同仁,treat them equally without discrimination,生命的痛苦及其解脱,
 宿命论,fatalist,生命的痛苦及其解脱,
 机械因果论,the deterministic causality,生命的痛苦及其解脱,
 认贼为子,mistake the thieves for one's children,生命的痛苦及其解脱,
 生活美学,aesthetic philosophy of life,茶与禅的修行,
 敬畏之心,a sense of profound respect for,茶与禅的修行,
 以少胜多,minimalism,茶与禅的修行,
 生活美学,a life aesthetic,茶与禅的修行,
 返璞归真,return to simplicity,茶与禅的修行,
 崇尚自然、简单、朴素,"embrace naturalness, simplicity, austerity",茶与禅的修行,
 历经风霜,be weathered by time,茶与禅的修行,
 让人耳目一新,offer a refreshing change,茶与禅的修行,
 用心呵护,care for sth meticulously,茶与禅的修行,
 喜新厌旧,discard them on a whim,茶与禅的修行,
 因地制宜,appropriate to the context,茶与禅的修行,
 惊天动地的,earth-shattering,茶与禅的修行,
 做茶会,conduct a tea ceremony,茶与禅的修行,
 仪式感,a sense of ritual,茶与禅的修行,
 把握尺度,grasp the proper measure,茶与禅的修行,
 食古不化,be rigid,茶与禅的修行,
 拘泥形式,be fixated on the surface,茶与禅的修行,
 本末倒置,put the cart before the horse,茶与禅的修行,
 正念减压疗法,mindfulness-based stress reduction,正念禅修的要领,
 正念认知疗法,mindfulness-based cognitive therapy,正念禅修的要领,
 养生,health preservation,正念禅修的要领,
 龙象辈出,with many eminent masters emerging,正念禅修的要领,
 昂首挺胸,chest out and chin up,正念禅修的要领,
 不紧不慢,neither hurried nor slow,正念禅修的要领,
 亦庄亦谐,be earnest or humorous,正念禅修的要领,
 修身、齐家、治国、平天下,"first cultivate oneself, then manage the family, govern the state, and bring peace to the world
 cultivate oneself, harmonize one’s family relations, govern the country, and bring peace to the world, aim to benefit society
 self-cultivation, family harmony, governance of the country and peace in the world","开启正念与慈悲大爱
 东方智慧在当今世界的价值",
 修身养性,cultivate oneself,开启正念与慈悲大爱,
 扑朔迷离,perplexing,开启正念与慈悲大爱,
 天灾人祸,natural disasters and human calamities,开启正念与慈悲大爱,
 学以成人,learn to become a virtuous person,东方智慧在当今世界的价值,
 连锁反应,ripple effects,东方智慧在当今世界的价值,
 陶冶情操,nurture one's sentiments and overall characters,东方智慧在当今世界的价值,
 各擅其美,embrace one's uniqueness,东方智慧在当今世界的价值,
 格义,Geyi (“Matching Concepts”),东方智慧在当今世界的价值-文以载道,
 文人士大夫,literati and scholar-officials,东方智慧在当今世界的价值-文以载道,
 附会,forced association with,东方智慧在当今世界的价值-文以载道,
 迂而乖本,circuitous and deviating from the original meaning,东方智慧在当今世界的价值-文以载道,
 四圣十哲,Four Sages and Ten Great Thinkers,东方智慧在当今世界的价值-文以载道,
 共襄盛举,jointly contribute to a grand endeavor,东方智慧在当今世界的价值-文以载道,
 危言耸听,alarmist,东方智慧在当今世界的价值-文以载道,
 另辟蹊径,reinvent the wheel,东方智慧在当今世界的价值-文以载道,
 唯利是图,pursuit of a profit-first,从佛法视角谈“断舍离”,
 拜金成风,materialistic mindset,从佛法视角谈“断舍离”,
 知足常乐,Contentment brings constant happiness,从佛法视角谈“断舍离”,
 迷头认影,forgetting the head to look for shadows,凡圣只在迷悟间,
 沧海一粟,merely a drop in the ocean,佛教的世界观,
 杯弓蛇影,seeing the reflection of a bow in a cup appearing as a snake,佛教的世界观,
 邻人窃斧,suspecting a neighbor of stealing an axe,佛教的世界观,
 以讹传讹,Rumors can spread unchecked.,佛教的世界观,
 问心无愧,with a clear conscience and a willing heart,佛教的世界观,
 心无旁骛,the mind remains undistracted,煮茶观心,
 待人接物,interacting with others,煮茶观心,
 功利,"self-serving, practicality","生命的自觉与自由
 煮茶观心",
 刚需,a pressing need,煮茶观心,
 广布天下,spread far and wide,煮茶观心,
 馋当厨子懒出家,"The glutton becomes a cook, and the lazy one becomes a monastic.",煮茶观心,
 一气呵成,flows smoothly in one seamless sequence,煮茶观心,
 修身齐家,"cultivate oneself, bring harmony to the family",煮茶观心,
 学以成人,learning as a path to becoming a virtuous person,煮茶观心,
 五伦,the Five Relationships,煮茶观心,
 父慈子孝，兄友弟恭,"Parents will be loving, children filial, and siblings will treat each other with kindness and respect.",煮茶观心,
 安身立命,find meaning of life,煮茶观心,
 做人做事,"conduct oneself, manage affairs",煮茶观心,
 修身、齐家、治国、平天下,"cultivate oneself, harmonize one's families, govern the country, and promote global peace",煮茶观心,
 精致的利己主义者,refined egoist,煮茶观心,
 仁义礼智信,"benevolence, righteousness, propriety, wisdom, and trustworthiness",煮茶观心,
 温良恭俭让,"gentleness, kindness, respect, frugality, and humility
 gentleness, kindness, courtesy, restraint, magnanimity","煮茶观心
 传承国学",
 猴子捞月,a monkey reaching for the moon’s reflection in water,以茶入禅,
 无所顾忌,act without restraint,以茶入禅,
 公道杯,fairness cup,以茶入禅,
 拾人牙慧,repeat others’ wisdom without truly grasping it,以茶入禅,
 评茶师,tea taster,以茶入禅,
 花开有时,Every flower blossoms in Its own time.,以茶入禅,
 本末倒置,lose sight of the original purpose,以茶入禅,
 传承国学,carry forward classical Chinese wisdom,传承国学,
 安身立命,bring peace and purpose to Sb.,传承国学,
 道统,the moral tradition,传承国学,
 为...买单,foot the bill for,传承国学,
 社会认可,social dndorsement,传承国学,
 三不朽:立德、立功、立言,"the “Three Imperishables”—to establish one’s merit, virtue, and teachings",传承国学,
 学以成人,learn to be huma,传承国学,
 "《大学》
 正心、诚意、格物、致知","rectify the mind, make thoughts sincere, extend knowledge, and investigate things",传承国学,
 慎独,self-discipline in solitude,传承国学,
 朱熹理学,Zhu Xi’s Neo-Confucianism,传承国学,
 阳明心学,Wang Yangming’s School of Mind,传承国学,
 即物穷理,investigate things to the utmost,传承国学,
 从做人到做事,from being a good person to doing meaningful deeds,传承国学,
 国学,"classical Chinese culture
 classical Chinese learning
 classical Chinese wisdom
 Chinese classics","传承国学
 传承国学
 传承国学
 传承国学",
 过得有滋有味,lived a life rich in flavor and meaning,传承国学,
 被控,be a slave to,传承国学,
 主播,influencer,传承国学,
@@ -0,0 +1,584 @@
 - 中文: 杯弓蛇影
  英文: the shadow of a bow mistaken for a snake in a cup
  摘自: 《心经》的禅观
 - 中文: 基督教(徒)
  英文: Christian
  摘自: 《心经》的禅观
 - 中文: 唯物论者
  英文: materialist
  摘自: 《心经》的禅观
 - 中文: 神创论
  英文: theism
  摘自: 《心经》的禅观
 - 中文: 偶然论
  英文: fortuitism
  摘自: 《心经》的禅观
 - 中文: 无妄之灾
  英文: an unwarranted disaster
  摘自: 《心经》的禅观
 - 中文: 靠山
  英文: external support
  摘自: 向观音菩萨学修行
 - 中文: 民间宗教
  英文: folk religions
  摘自: 向观音菩萨学修行
 - 中文: 附佛外道
  英文: pseudo-Buddhist sects/fake Buddhist sects
  摘自: 向观音菩萨学修行
 - 中文: 邪教
  英文: cult
  摘自: 当代宗教信仰问题的思考
 - 中文: 邪教组织
  英文: cult organizations
  摘自: 向观音菩萨学修行
 - 中文: 姚秦
  英文: Yao Qin Dynasty
  摘自: 向观音菩萨学修行
 - 中文: 可望而不可即
  英文: seem close but continue to evade
  摘自: 心灵创造幸福
 - 中文: 水中捞月
  英文: try to catch the moon’s reflection on the water
  摘自: 心灵创造幸福
 - 中文: 按部就班地生活
  英文: enjoy a predictable life
  摘自: 心灵创造幸福
 - 中文: 一蹶不振
  英文: succumb to despair
  摘自: 心灵创造幸福
 - 中文: 怨天尤人
  英文: point fingers at fate or others
  摘自: 心灵创造幸福
 - 中文: 泰然处之
  英文: confront with composure
  摘自: 心灵创造幸福
 - 中文: 相敬如宾
  英文: cherish and care for each other
  摘自: 心灵创造幸福
 - 中文: 颐养天年
  英文: live to an old age and enjoy one’s twilight years in peace
  摘自: 心灵创造幸福
 - 中文: 文人士大夫
  英文: literati/scholar-officials
  摘自: 心灵创造幸福/人工智能时代
 - 中文: 孔子
  英文: Confucius
  摘自: 人工智能时代
 - 中文: 儒家
  英文: Confucianism
  摘自: 人工智能时代
 - 中文: 道家
  英文: Taoism
  摘自: 人工智能时代
 - 中文: 修身齐家
  英文: self-cultivation, family regulation
  摘自: 人工智能时代
 - 中文: 梵我一如
  英文: oneness of the individual and the Absolute/Unity between Brahman and the Self
  摘自: '人工智能时代/
    禅意设计“十二字箴言”'
 - 中文: 大梵
  英文: Brahman
  摘自: 人工智能时代
 - 中文: 快乐主义/享乐主义
  英文: Epicureanism
  摘自: 人工智能时代
 - 中文: 完善主义
  英文: Perfectionism
  摘自: 人工智能时代
 - 中文: 人本主义
  英文: Humanism
  摘自: 人工智能时代
 - 中文: 功利主义
  英文: Utilitarianism
  摘自: 当代宗教信仰问题的思考
 - 中文: 斯多葛派
  英文: Stoicism
  摘自: 人工智能时代
 - 中文: 安贫乐道
  英文: be content with simple living and devoted to truth
  摘自: 人工智能时代
 - 中文: 趋乐避苦
  英文: avoid harm and seek pleasure
  摘自: 人工智能时代
 - 中文: 法治
  英文: the rule of law
  摘自: 人工智能时代
 - 中文: 人类命运共同体
  英文: a community with a shared future for humanity
  摘自: 人工智能时代
 - 中文: 孟子 道德的四端
  英文: Four Initiators of Morality
  摘自: 人工智能时代
 - 中文: 铤而走险
  英文: engage in risky behaviors and venture into dangerous legal territories
  摘自: 人工智能时代
 - 中文: 应酬
  英文: social engagements
  摘自: 人工智能时代
 - 中文: 化繁为简
  英文: simplify complex matters
  摘自: 人工智能时代
 - 中文: 本体世界
  英文: ontological world
  摘自: 人工智能时代
 - 中文: 本体论
  英文: ontology
  摘自: 人工智能时代
 - 中文: 形而上学
  英文: metaphysics
  摘自: 人工智能时代
 - 中文: 物极必反
  英文: When things reach their extremes, they can rebound.
  摘自: 人工智能时代
 - 中文: 古圣先贤
  英文: ancient sages
  摘自: 当代宗教信仰问题的思考
 - 中文: 消极避世
  英文: pessimism and reclusion
  摘自: 当代宗教信仰问题的思考
 - 中文: 算命
  英文: fortune-telling
  摘自: 当代宗教信仰问题的思考
 - 中文: 看相
  英文: physiognomy
  摘自: 当代宗教信仰问题的思考
 - 中文: 多神论
  英文: polytheism
  摘自: 当代宗教信仰问题的思考
 - 中文: 二神论
  英文: duotheism
  摘自: 当代宗教信仰问题的思考
 - 中文: 一神论
  英文: monotheism
  摘自: 当代宗教信仰问题的思考
 - 中文: 无神论
  英文: nontheism
  摘自: 当代宗教信仰问题的思考
 - 中文: 无神论者
  英文: atheist
  摘自: 当代宗教信仰问题的思考
 - 中文: 提倡科学
  英文: Elevate Science
  摘自: 当代宗教信仰问题的思考
 - 中文: 破除迷信
  英文: Eliminate Superstition
  摘自: 当代宗教信仰问题的思考
 - 中文: 双刃剑
  英文: a double-edged sword
  摘自: 当代宗教信仰问题的思考
 - 中文: 取缔
  英文: outlaw
  摘自: 当代宗教信仰问题的思考
 - 中文: 蛊惑人心的
  英文: demagogic
  摘自: 当代宗教信仰问题的思考
 - 中文: 社会达尔文主义
  英文: Social Darwinism
  摘自: 当代宗教信仰问题的思考
 - 中文: 进化论
  英文: evolutionism
  摘自: 当代宗教信仰问题的思考
 - 中文: 三纲五常
  英文: Three Principles and Five Virtues
  摘自: 当代宗教信仰问题的思考
 - 中文: 人类中心论
  英文: anthropocentrism
  摘自: 禅意设计“十二字箴言”
 - 中文: 生态中心主义
  英文: ecocentrism
  摘自: 禅意设计“十二字箴言”
 - 中文: 脑洞大开
  英文: mind-blowing
  摘自: 禅意设计“十二字箴言”
 - 中文: 物我两忘
  英文: forget both the outside and inside world
  摘自: 禅意设计“十二字箴言”
 - 中文: 无穷妙用
  英文: be of infinite wondrous uses
  摘自: 禅意设计“十二字箴言”
 - 中文: 纸上谈兵
  英文: an armchair theory
  摘自: 禅意设计“十二字箴言”
 - 中文: 以小见大
  英文: see the grand from the minute
  摘自: 禅意设计“十二字箴言”
 - 中文: 返璞归真
  英文: revert to original simplicity
  摘自: 禅意设计“十二字箴言”
 - 中文: 字如其人
  英文: One’s calligraphy reflects one’s personality.
  摘自: 禅意设计“十二字箴言”
 - 中文: 作茧自缚
  英文: 'like silkworms trapping oneself in cocoons/
    fall into the pit one dig for oneself'
  摘自: '禅意设计“十二字箴言”/
    生命的痛苦及其解脱'
 - 中文: 不以物喜，不以己悲
  英文: neither take pleasure in material goods nor express pity for ourselves
  摘自: 禅意设计“十二字箴言”
 - 中文: 轻装上阵
  英文: go into battle without any burdens
  摘自: 禅意设计“十二字箴言”
 - 中文: 功夫在画外
  英文: Efforts are made beyond the painting.
  摘自: 禅意设计“十二字箴言”
 - 中文: 享乐主义者
  英文: hedonist
  摘自: 生命的痛苦及其解脱
 - 中文: 万物有灵论
  英文: animism
  摘自: 生命的痛苦及其解脱
 - 中文: 蛊惑人心
  英文: bewitch the mind
  摘自: 生命的痛苦及其解脱
 - 中文: 绞尽脑汁
  英文: rack one's brains for
  摘自: 生命的痛苦及其解脱
 - 中文: 沽名钓誉
  英文: fish for fame
  摘自: 生命的痛苦及其解脱
 - 中文: 单相思
  英文: unrequited love
  摘自: 生命的痛苦及其解脱
 - 中文: 沽名钓誉
  英文: angle for fame and an unearned reputation
  摘自: 生命的痛苦及其解脱
 - 中文: 文人相轻
  英文: Literati often belittle each other,
  摘自: 生命的痛苦及其解脱
 - 中文: 如影随形
  英文: just like a shadow following its form
  摘自: 生命的痛苦及其解脱
 - 中文: 诲淫诲盗
  英文: incite lust or theft
  摘自: 生命的痛苦及其解脱
 - 中文: 无商不奸
  英文: there’s no business without deceit
  摘自: 生命的痛苦及其解脱
 - 中文: 丝毫不爽
  英文: unfailing
  摘自: 生命的痛苦及其解脱
 - 中文: 上天
  英文: higher powers
  摘自: 生命的痛苦及其解脱
 - 中文: 处处碰壁
  英文: find obstacles in every endeavor
  摘自: 生命的痛苦及其解脱
 - 中文: 怨天尤人
  英文: blame others or fate
  摘自: 生命的痛苦及其解脱
 - 中文: 一视同仁
  英文: treat them equally without discrimination
  摘自: 生命的痛苦及其解脱
 - 中文: 宿命论
  英文: fatalist
  摘自: 生命的痛苦及其解脱
 - 中文: 机械因果论
  英文: the deterministic causality
  摘自: 生命的痛苦及其解脱
 - 中文: 认贼为子
  英文: mistake the thieves for one's children
  摘自: 生命的痛苦及其解脱
 - 中文: 生活美学
  英文: aesthetic philosophy of life
  摘自: 茶与禅的修行
 - 中文: 敬畏之心
  英文: a sense of profound respect for
  摘自: 茶与禅的修行
 - 中文: 以少胜多
  英文: minimalism
  摘自: 茶与禅的修行
 - 中文: 生活美学
  英文: a life aesthetic
  摘自: 茶与禅的修行
 - 中文: 返璞归真
  英文: return to simplicity
  摘自: 茶与禅的修行
 - 中文: 崇尚自然、简单、朴素
  英文: embrace naturalness, simplicity, austerity
  摘自: 茶与禅的修行
 - 中文: 历经风霜
  英文: be weathered by time
  摘自: 茶与禅的修行
 - 中文: 让人耳目一新
  英文: offer a refreshing change
  摘自: 茶与禅的修行
 - 中文: 用心呵护
  英文: care for sth meticulously
  摘自: 茶与禅的修行
 - 中文: 喜新厌旧
  英文: discard them on a whim
  摘自: 茶与禅的修行
 - 中文: 因地制宜
  英文: appropriate to the context
  摘自: 茶与禅的修行
 - 中文: 惊天动地的
  英文: earth-shattering
  摘自: 茶与禅的修行
 - 中文: 做茶会
  英文: conduct a tea ceremony
  摘自: 茶与禅的修行
 - 中文: 仪式感
  英文: a sense of ritual
  摘自: 茶与禅的修行
 - 中文: 把握尺度
  英文: grasp the proper measure
  摘自: 茶与禅的修行
 - 中文: 食古不化
  英文: be rigid
  摘自: 茶与禅的修行
 - 中文: 拘泥形式
  英文: be fixated on the surface
  摘自: 茶与禅的修行
 - 中文: 本末倒置
  英文: put the cart before the horse
  摘自: 茶与禅的修行
 - 中文: 正念减压疗法
  英文: mindfulness-based stress reduction
  摘自: 正念禅修的要领
 - 中文: 正念认知疗法
  英文: mindfulness-based cognitive therapy
  摘自: 正念禅修的要领
 - 中文: 养生
  英文: health preservation
  摘自: 正念禅修的要领
 - 中文: 龙象辈出
  英文: with many eminent masters emerging
  摘自: 正念禅修的要领
 - 中文: 昂首挺胸
  英文: chest out and chin up
  摘自: 正念禅修的要领
 - 中文: 不紧不慢
  英文: neither hurried nor slow
  摘自: 正念禅修的要领
 - 中文: 亦庄亦谐
  英文: be earnest or humorous
  摘自: 正念禅修的要领
 - 中文: 修身、齐家、治国、平天下
  英文: 'first cultivate oneself, then manage the family, govern the state, and bring peace to the world
    cultivate oneself, harmonize one’s family relations, govern the country, and bring peace to the world, aim to benefit society
    self-cultivation, family harmony, governance of the country and peace in the world'
  摘自: '开启正念与慈悲大爱
    东方智慧在当今世界的价值'
 - 中文: 修身养性
  英文: cultivate oneself
  摘自: 开启正念与慈悲大爱
 - 中文: 扑朔迷离
  英文: perplexing
  摘自: 开启正念与慈悲大爱
 - 中文: 天灾人祸
  英文: natural disasters and human calamities
  摘自: 开启正念与慈悲大爱
 - 中文: 学以成人
  英文: learn to become a virtuous person
  摘自: 东方智慧在当今世界的价值
 - 中文: 连锁反应
  英文: ripple effects
  摘自: 东方智慧在当今世界的价值
 - 中文: 陶冶情操
  英文: nurture one's sentiments and overall characters
  摘自: 东方智慧在当今世界的价值
 - 中文: 各擅其美
  英文: embrace one's uniqueness
  摘自: 东方智慧在当今世界的价值
 - 中文: 格义
  英文: Geyi (“Matching Concepts”)
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 文人士大夫
  英文: literati and scholar-officials
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 附会
  英文: forced association with
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 迂而乖本
  英文: circuitous and deviating from the original meaning
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 四圣十哲
  英文: Four Sages and Ten Great Thinkers
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 共襄盛举
  英文: jointly contribute to a grand endeavor
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 危言耸听
  英文: alarmist
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 另辟蹊径
  英文: reinvent the wheel
  摘自: 东方智慧在当今世界的价值-文以载道
 - 中文: 唯利是图
  英文: pursuit of a profit-first
  摘自: 从佛法视角谈“断舍离”
 - 中文: 拜金成风
  英文: materialistic mindset
  摘自: 从佛法视角谈“断舍离”
 - 中文: 知足常乐
  英文: Contentment brings constant happiness
  摘自: 从佛法视角谈“断舍离”
 - 中文: 迷头认影
  英文: forgetting the head to look for shadows
  摘自: 凡圣只在迷悟间
 - 中文: 沧海一粟
  英文: merely a drop in the ocean
  摘自: 佛教的世界观
 - 中文: 杯弓蛇影
  英文: seeing the reflection of a bow in a cup appearing as a snake
  摘自: 佛教的世界观
 - 中文: 邻人窃斧
  英文: suspecting a neighbor of stealing an axe
  摘自: 佛教的世界观
 - 中文: 以讹传讹
  英文: Rumors can spread unchecked.
  摘自: 佛教的世界观
 - 中文: 问心无愧
  英文: with a clear conscience and a willing heart
  摘自: 佛教的世界观
 - 中文: 心无旁骛
  英文: the mind remains undistracted
  摘自: 煮茶观心
 - 中文: 待人接物
  英文: interacting with others
  摘自: 煮茶观心
 - 中文: 功利
  英文: self-serving, practicality
  摘自: '生命的自觉与自由
    煮茶观心'
 - 中文: 刚需
  英文: a pressing need
  摘自: 煮茶观心
 - 中文: 广布天下
  英文: spread far and wide
  摘自: 煮茶观心
 - 中文: 馋当厨子懒出家
  英文: The glutton becomes a cook, and the lazy one becomes a monastic.
  摘自: 煮茶观心
 - 中文: 一气呵成
  英文: flows smoothly in one seamless sequence
  摘自: 煮茶观心
 - 中文: 修身齐家
  英文: cultivate oneself, bring harmony to the family
  摘自: 煮茶观心
 - 中文: 学以成人
  英文: learning as a path to becoming a virtuous person
  摘自: 煮茶观心
 - 中文: 五伦
  英文: the Five Relationships
  摘自: 煮茶观心
 - 中文: 父慈子孝，兄友弟恭
  英文: Parents will be loving, children filial, and siblings will treat each other with kindness and respect.
  摘自: 煮茶观心
 - 中文: 安身立命
  英文: find meaning of life
  摘自: 煮茶观心
 - 中文: 做人做事
  英文: conduct oneself, manage affairs
  摘自: 煮茶观心
 - 中文: 修身、齐家、治国、平天下
  英文: cultivate oneself, harmonize one's families, govern the country, and promote global peace
  摘自: 煮茶观心
 - 中文: 精致的利己主义者
  英文: refined egoist
  摘自: 煮茶观心
 - 中文: 仁义礼智信
  英文: benevolence, righteousness, propriety, wisdom, and trustworthiness
  摘自: 煮茶观心
 - 中文: 温良恭俭让
  英文: 'gentleness, kindness, respect, frugality, and humility
    gentleness, kindness, courtesy, restraint, magnanimity'
  摘自: '煮茶观心
    传承国学'
 - 中文: 猴子捞月
  英文: a monkey reaching for the moon’s reflection in water
  摘自: 以茶入禅
 - 中文: 无所顾忌
  英文: act without restraint
  摘自: 以茶入禅
 - 中文: 公道杯
  英文: fairness cup
  摘自: 以茶入禅
 - 中文: 拾人牙慧
  英文: repeat others’ wisdom without truly grasping it
  摘自: 以茶入禅
 - 中文: 评茶师
  英文: tea taster
  摘自: 以茶入禅
 - 中文: 花开有时
  英文: Every flower blossoms in Its own time.
  摘自: 以茶入禅
 - 中文: 本末倒置
  英文: lose sight of the original purpose
  摘自: 以茶入禅
 - 中文: 传承国学
  英文: carry forward classical Chinese wisdom
  摘自: 传承国学
 - 中文: 安身立命
  英文: bring peace and purpose to Sb.
  摘自: 传承国学
 - 中文: 道统
  英文: the moral tradition
  摘自: 传承国学
 - 中文: 为...买单
  英文: foot the bill for
  摘自: 传承国学
 - 中文: 社会认可
  英文: social dndorsement
  摘自: 传承国学
 - 中文: 三不朽:立德、立功、立言
  英文: the “Three Imperishables”—to establish one’s merit, virtue, and teachings
  摘自: 传承国学
 - 中文: 学以成人
  英文: learn to be huma
  摘自: 传承国学
 - 中文: '《大学》
    正心、诚意、格物、致知'
  英文: rectify the mind, make thoughts sincere, extend knowledge, and investigate things
  摘自: 传承国学
 - 中文: 慎独
  英文: self-discipline in solitude
  摘自: 传承国学
 - 中文: 朱熹理学
  英文: Zhu Xi’s Neo-Confucianism
  摘自: 传承国学
 - 中文: 阳明心学
  英文: Wang Yangming’s School of Mind
  摘自: 传承国学
 - 中文: 即物穷理
  英文: investigate things to the utmost
  摘自: 传承国学
 - 中文: 从做人到做事
  英文: from being a good person to doing meaningful deeds
  摘自: 传承国学
 - 中文: 国学
  英文: 'classical Chinese culture
    classical Chinese learning
    classical Chinese wisdom
    Chinese classics'
  摘自: '传承国学
    传承国学
    传承国学
    传承国学'
 - 中文: 过得有滋有味
  英文: lived a life rich in flavor and meaning
  摘自: 传承国学
 - 中文: 被控
  英文: be a slave to
  摘自: 传承国学
 - 中文: 主播
  英文: influencer
  摘自: 传承国学
@@ -0,0 +1,94 @@
 中文,英文,摘自,
 心经,the Heart Sutra,《心经》的禅观,
 般若波罗蜜多心经,"the Prajna Paramita Heart Sutra
 the Heart Sutra",《心经》的禅观,
 金刚经,the Diamond Sutra,《心经》的禅观,
 大品般若经,the Great Sutra on Perfect Wisdom,《心经》的禅观,
 中论,the Root Verses on the Middle Way,《心经》的禅观,
 百论,the One-Hundred-Verses Treatise,《心经》的禅观,
 十二门论,the Twelve Gates Treatise,《心经》的禅观,
 大般若经,the Maha-prajna-paramita-sutra/the Great Prajnaparamita Sutra,"《心经》的禅观
 东方智慧在当今世界的价值",
 地藏菩萨本愿经,the Sutra of the Fundamental Vows of the Bodhisattva Ksitigarbha,《心经》的禅观,
 佛说阿弥陀经,the Amitabha Sutra,《心经》的禅观,
 六祖坛经,the Platform Sutra of the Sixth Patriarch,《心经》的禅观,
 坛经,the Platform Sutra,《心经》的禅观,
 华严经,the Avatamsaka Sutra (Flower Ornament Sutra),《心经》的禅观,
 七十空性论,the Seventy Verses on Emptiness,《心经》的禅观,
 千手千眼大悲心陀罗尼经,"the Thousand-Handed and Thousand-Eyed Guanyin Bodhisattva’s Vast, Perfect, Unimpeded, Great-Compassionate Heart Dharani Sutra",向观音菩萨学修行,
 千光眼观自在菩萨秘密法经,the Secret Dharma Sutra of a Thousand Radiating Eyes of Guanyin Bodhisattva,向观音菩萨学修行,
 悲华经,the Compassionate Lotus Sutra,向观音菩萨学修行,
 楞严经,the Surangama Sutra,向观音菩萨学修行,
 普门品,the Lotus Sutra’s Universal Gate of Guanyin Bodhisattva,向观音菩萨学修行,
 易经,the Book of Changes,心灵创造幸福,
 杂阿含经,the Samyuktagama,心灵创造幸福,
 老子,the Book of Lao Tzu,心灵创造幸福,
 奥义书,the Upanishads,人工智能时代,
 淮南子,Huainanzi,人工智能时代,
 般若经,the Prajnaparamita Sutras,人工智能时代,
 善生经,the Sigalovada Sutta,当代宗教信仰问题的思考,
 大智度论,the Treatise on the Great Perfection of Wisdom,当代宗教信仰问题的思考,
 瑜伽师地论,the Yogacarabhumi-Sastra,当代宗教信仰问题的思考,
 成唯识论,the Discourse on the Theory of Consciousness-Only,生命的痛苦及其解脱,
 十善业道经,the Sutra on the Ten Wholesome Actions,生命的痛苦及其解脱,
 四十二章经,the Sutra in Forty-Two Sections,生命的痛苦及其解脱,
 中论,the Treatise on the Middle Way,生命的痛苦及其解脱,
 宗门拈古汇集,the Collection of Ancient Chan Teachings,茶与禅的修行,
 景德传灯录,the Jingde Record of the Transmission of the Lamp,茶与禅的修行,
 茶经,the Classic of Tea,茶与禅的修行,
 清规,the Pure Rules,茶与禅的修行,
 大观茶论,the Treatise on Tea,茶与禅的修行,
 碧岩录,the Blue Cliff Record,茶与禅的修行,
 辨修对治品,the Discussion of the Cultivation of Antidotes,正念禅修的要领,
 三十七道品,"the Thirty-Seven Aids to Enlightenment
 thirty-seven factors of enlightenment","正念禅修的要领
 开启正念与慈悲大爱",
 景德传灯录,the Record of the Transmission of the Lamp,正念禅修的要领,
 念处经/大念处经,the Satipatthana Sutta,正念禅修的要领,
 信心铭,the Faith in Mind,正念禅修的要领,
 百法,the Treatise on the Hundred Dharmas,正念禅修的要领,
 五灯会元,the Record of the Source Mirror of the Five Lamps,正念禅修的要领,
 指月录,the Records of Pointing at the Moon,正念禅修的要领,
 百丈清规,the Regulations of the Baizhang Monastery,正念禅修的要领,
 法华经,the Lotus Sutra,开启正念与慈悲大爱,
 大念住经,the Maha Satipatthana Sutta,开启正念与慈悲大爱,
 道次第,the Lam-rim (Gradual Path to Enlightenment),开启正念与慈悲大爱,
 百法明门论,Lucid Introduction to the One Hundred Dharmas,开启正念与慈悲大爱,
 辩中边论,Discerning the Middle and the Extremes,开启正念与慈悲大爱,
 辩中边论·辩修对治品,the fourth chapter of Discerning the Middle and the Extremes,开启正念与慈悲大爱,
 入菩萨行论,Bodhicharyavatara (The Way of the Bodhisattva),开启正念与慈悲大爱,
 瑜伽菩萨戒品,the Yogacara Bodhisattva Precepts,开启正念与慈悲大爱,
 妙法莲花经,the Lotus Sutra,东方智慧在当今世界的价值,
 大智度论,the Mabaprajnaparamita Sastra,东方智慧在当今世界的价值,
 肇论,Zhao Lun,东方智慧在当今世界的价值,
 维摩经,the Vimalakirti Sutra,东方智慧在当今世界的价值,
 摩诃般若波罗蜜经,"the Perfection of Wisdom in 25,000 Line",东方智慧在当今世界的价值,
 历代三宝纪,the Records of the Three Treasures Throughout the Successive Dynasties,东方智慧在当今世界的价值,
 正法华·受决品,the Chapter Announcement of the Future Destiny of the Five Hundred Monks,东方智慧在当今世界的价值,
 长阿含经,the Dirgha Agama (Long Discourses of the Buddha),四无量心的观修,
 增一阿含经,the Ekottara Agama (Numerical Discourses of the Buddha),四无量心的观修,
 佛本经集经,the Abhiniskramana Sutra (Sutra of Great Renunciation),四无量心的观修,
 中阿含经,the Madhyama Agama (Middle-Length Discourses),四无量心的观修,
 梵网经,the Brahmajala Sutra,四无量心的观修,
 普贤行愿品,the Practices and Vows of Samantabhadra Bodhisattva,四无量心的观修,
 大正藏,Taisho Tripitaka,凡圣只在迷悟间,
 楞伽经,Lankavatara Sutra,凡圣只在迷悟间,
 如来藏经,Tathagatagarbha Sutra,凡圣只在迷悟间,
 涅槃经,Nirvana Sutra,凡圣只在迷悟间,
 解深密经,Sandhinirmocana Sutra,凡圣只在迷悟间,
 唯识三十论,Thirty Verses on Consciousness-Only,凡圣只在迷悟间,
 大般涅槃经,The Mahaparinirvana Sutra,佛教的世界观,
 阿含经,the Agama Sutra,佛教的世界观,
 唯识二十论,the Twenty Verses on Consciousness-Only,佛教的世界观,
 卢舍那佛品,the Chapter on Vairocana Buddha,佛教的世界观,
 十行品,the Chapter on the Ten Practices,佛教的世界观,
 十明品,the Chapter on the Ten Pervasive Knowledges,佛教的世界观,the Chapter on the Ten Illuminations
 大正藏,the Taisho Tripitaka,佛教的世界观,
 维摩诘所说经,the Vimalakirti Nirdesa Sutra,佛教的世界观,
 起世因本经,the Agganna Sutra (The Sutra on the Origin of the World),佛教的世界观,
 禅藏,the Chan Collection,煮茶观心,
 圆觉经,the Sutra of Perfect Enlightenment,煮茶观心,
 景德传灯录,the Jingde Record of the Transmission of the Lamp,煮茶观心,
 灯录,the Records of the Lamp,煮茶观心,
 五灯会元,The Compendium of the Five Lamps,煮茶观心,
 维摩诘经,the Vimalakirti Sutra,,
@@ -0,0 +1,274 @@
 - 中文: 心经
  英文: the Heart Sutra
  摘自: 《心经》的禅观
 - 中文: 般若波罗蜜多心经
  英文: 'the Prajna Paramita Heart Sutra
    the Heart Sutra'
  摘自: 《心经》的禅观
 - 中文: 金刚经
  英文: the Diamond Sutra
  摘自: 《心经》的禅观
 - 中文: 大品般若经
  英文: the Great Sutra on Perfect Wisdom
  摘自: 《心经》的禅观
 - 中文: 中论
  英文: the Root Verses on the Middle Way
  摘自: 《心经》的禅观
 - 中文: 百论
  英文: the One-Hundred-Verses Treatise
  摘自: 《心经》的禅观
 - 中文: 十二门论
  英文: the Twelve Gates Treatise
  摘自: 《心经》的禅观
 - 中文: 大般若经
  英文: the Maha-prajna-paramita-sutra/the Great Prajnaparamita Sutra
  摘自: '《心经》的禅观
    东方智慧在当今世界的价值'
 - 中文: 地藏菩萨本愿经
  英文: the Sutra of the Fundamental Vows of the Bodhisattva Ksitigarbha
  摘自: 《心经》的禅观
 - 中文: 佛说阿弥陀经
  英文: the Amitabha Sutra
  摘自: 《心经》的禅观
 - 中文: 六祖坛经
  英文: the Platform Sutra of the Sixth Patriarch
  摘自: 《心经》的禅观
 - 中文: 坛经
  英文: the Platform Sutra
  摘自: 《心经》的禅观
 - 中文: 华严经
  英文: the Avatamsaka Sutra (Flower Ornament Sutra)
  摘自: 《心经》的禅观
 - 中文: 七十空性论
  英文: the Seventy Verses on Emptiness
  摘自: 《心经》的禅观
 - 中文: 千手千眼大悲心陀罗尼经
  英文: the Thousand-Handed and Thousand-Eyed Guanyin Bodhisattva’s Vast, Perfect, Unimpeded, Great-Compassionate Heart Dharani Sutra
  摘自: 向观音菩萨学修行
 - 中文: 千光眼观自在菩萨秘密法经
  英文: the Secret Dharma Sutra of a Thousand Radiating Eyes of Guanyin Bodhisattva
  摘自: 向观音菩萨学修行
 - 中文: 悲华经
  英文: the Compassionate Lotus Sutra
  摘自: 向观音菩萨学修行
 - 中文: 楞严经
  英文: the Surangama Sutra
  摘自: 向观音菩萨学修行
 - 中文: 普门品
  英文: the Lotus Sutra’s Universal Gate of Guanyin Bodhisattva
  摘自: 向观音菩萨学修行
 - 中文: 易经
  英文: the Book of Changes
  摘自: 心灵创造幸福
 - 中文: 杂阿含经
  英文: the Samyuktagama
  摘自: 心灵创造幸福
 - 中文: 老子
  英文: the Book of Lao Tzu
  摘自: 心灵创造幸福
 - 中文: 奥义书
  英文: the Upanishads
  摘自: 人工智能时代
 - 中文: 淮南子
  英文: Huainanzi
  摘自: 人工智能时代
 - 中文: 般若经
  英文: the Prajnaparamita Sutras
  摘自: 人工智能时代
 - 中文: 善生经
  英文: the Sigalovada Sutta
  摘自: 当代宗教信仰问题的思考
 - 中文: 大智度论
  英文: the Treatise on the Great Perfection of Wisdom
  摘自: 当代宗教信仰问题的思考
 - 中文: 瑜伽师地论
  英文: the Yogacarabhumi-Sastra
  摘自: 当代宗教信仰问题的思考
 - 中文: 成唯识论
  英文: the Discourse on the Theory of Consciousness-Only
  摘自: 生命的痛苦及其解脱
 - 中文: 十善业道经
  英文: the Sutra on the Ten Wholesome Actions
  摘自: 生命的痛苦及其解脱
 - 中文: 四十二章经
  英文: the Sutra in Forty-Two Sections
  摘自: 生命的痛苦及其解脱
 - 中文: 中论
  英文: the Treatise on the Middle Way
  摘自: 生命的痛苦及其解脱
 - 中文: 宗门拈古汇集
  英文: the Collection of Ancient Chan Teachings
  摘自: 茶与禅的修行
 - 中文: 景德传灯录
  英文: the Jingde Record of the Transmission of the Lamp
  摘自: 茶与禅的修行
 - 中文: 茶经
  英文: the Classic of Tea
  摘自: 茶与禅的修行
 - 中文: 清规
  英文: the Pure Rules
  摘自: 茶与禅的修行
 - 中文: 大观茶论
  英文: the Treatise on Tea
  摘自: 茶与禅的修行
 - 中文: 碧岩录
  英文: the Blue Cliff Record
  摘自: 茶与禅的修行
 - 中文: 辨修对治品
  英文: the Discussion of the Cultivation of Antidotes
  摘自: 正念禅修的要领
 - 中文: 三十七道品
  英文: 'the Thirty-Seven Aids to Enlightenment
    thirty-seven factors of enlightenment'
  摘自: '正念禅修的要领
    开启正念与慈悲大爱'
 - 中文: 景德传灯录
  英文: the Record of the Transmission of the Lamp
  摘自: 正念禅修的要领
 - 中文: 念处经/大念处经
  英文: the Satipatthana Sutta
  摘自: 正念禅修的要领
 - 中文: 信心铭
  英文: the Faith in Mind
  摘自: 正念禅修的要领
 - 中文: 百法
  英文: the Treatise on the Hundred Dharmas
  摘自: 正念禅修的要领
 - 中文: 五灯会元
  英文: the Record of the Source Mirror of the Five Lamps
  摘自: 正念禅修的要领
 - 中文: 指月录
  英文: the Records of Pointing at the Moon
  摘自: 正念禅修的要领
 - 中文: 百丈清规
  英文: the Regulations of the Baizhang Monastery
  摘自: 正念禅修的要领
 - 中文: 法华经
  英文: the Lotus Sutra
  摘自: 开启正念与慈悲大爱
 - 中文: 大念住经
  英文: the Maha Satipatthana Sutta
  摘自: 开启正念与慈悲大爱
 - 中文: 道次第
  英文: the Lam-rim (Gradual Path to Enlightenment)
  摘自: 开启正念与慈悲大爱
 - 中文: 百法明门论
  英文: Lucid Introduction to the One Hundred Dharmas
  摘自: 开启正念与慈悲大爱
 - 中文: 辩中边论
  英文: Discerning the Middle and the Extremes
  摘自: 开启正念与慈悲大爱
 - 中文: 辩中边论·辩修对治品
  英文: the fourth chapter of Discerning the Middle and the Extremes
  摘自: 开启正念与慈悲大爱
 - 中文: 入菩萨行论
  英文: Bodhicharyavatara (The Way of the Bodhisattva)
  摘自: 开启正念与慈悲大爱
 - 中文: 瑜伽菩萨戒品
  英文: the Yogacara Bodhisattva Precepts
  摘自: 开启正念与慈悲大爱
 - 中文: 妙法莲花经
  英文: the Lotus Sutra
  摘自: 东方智慧在当今世界的价值
 - 中文: 大智度论
  英文: the Mabaprajnaparamita Sastra
  摘自: 东方智慧在当今世界的价值
 - 中文: 肇论
  英文: Zhao Lun
  摘自: 东方智慧在当今世界的价值
 - 中文: 维摩经
  英文: the Vimalakirti Sutra
  摘自: 东方智慧在当今世界的价值
 - 中文: 摩诃般若波罗蜜经
  英文: the Perfection of Wisdom in 25,000 Line
  摘自: 东方智慧在当今世界的价值
 - 中文: 历代三宝纪
  英文: the Records of the Three Treasures Throughout the Successive Dynasties
  摘自: 东方智慧在当今世界的价值
 - 中文: 正法华·受决品
  英文: the Chapter Announcement of the Future Destiny of the Five Hundred Monks
  摘自: 东方智慧在当今世界的价值
 - 中文: 长阿含经
  英文: the Dirgha Agama (Long Discourses of the Buddha)
  摘自: 四无量心的观修
 - 中文: 增一阿含经
  英文: the Ekottara Agama (Numerical Discourses of the Buddha)
  摘自: 四无量心的观修
 - 中文: 佛本经集经
  英文: the Abhiniskramana Sutra (Sutra of Great Renunciation)
  摘自: 四无量心的观修
 - 中文: 中阿含经
  英文: the Madhyama Agama (Middle-Length Discourses)
  摘自: 四无量心的观修
 - 中文: 梵网经
  英文: the Brahmajala Sutra
  摘自: 四无量心的观修
 - 中文: 普贤行愿品
  英文: the Practices and Vows of Samantabhadra Bodhisattva
  摘自: 四无量心的观修
 - 中文: 大正藏
  英文: Taisho Tripitaka
  摘自: 凡圣只在迷悟间
 - 中文: 楞伽经
  英文: Lankavatara Sutra
  摘自: 凡圣只在迷悟间
 - 中文: 如来藏经
  英文: Tathagatagarbha Sutra
  摘自: 凡圣只在迷悟间
 - 中文: 涅槃经
  英文: Nirvana Sutra
  摘自: 凡圣只在迷悟间
 - 中文: 解深密经
  英文: Sandhinirmocana Sutra
  摘自: 凡圣只在迷悟间
 - 中文: 唯识三十论
  英文: Thirty Verses on Consciousness-Only
  摘自: 凡圣只在迷悟间
 - 中文: 大般涅槃经
  英文: The Mahaparinirvana Sutra
  摘自: 佛教的世界观
 - 中文: 阿含经
  英文: the Agama Sutra
  摘自: 佛教的世界观
 - 中文: 唯识二十论
  英文: the Twenty Verses on Consciousness-Only
  摘自: 佛教的世界观
 - 中文: 卢舍那佛品
  英文: the Chapter on Vairocana Buddha
  摘自: 佛教的世界观
 - 中文: 十行品
  英文: the Chapter on the Ten Practices
  摘自: 佛教的世界观
 - 中文: 十明品
  英文: the Chapter on the Ten Pervasive Knowledges
  摘自: 佛教的世界观
 - 中文: 大正藏
  英文: the Taisho Tripitaka
  摘自: 佛教的世界观
 - 中文: 维摩诘所说经
  英文: the Vimalakirti Nirdesa Sutra
  摘自: 佛教的世界观
 - 中文: 起世因本经
  英文: the Agganna Sutra (The Sutra on the Origin of the World)
  摘自: 佛教的世界观
 - 中文: 禅藏
  英文: the Chan Collection
  摘自: 煮茶观心
 - 中文: 圆觉经
  英文: the Sutra of Perfect Enlightenment
  摘自: 煮茶观心
 - 中文: 景德传灯录
  英文: the Jingde Record of the Transmission of the Lamp
  摘自: 煮茶观心
 - 中文: 灯录
  英文: the Records of the Lamp
  摘自: 煮茶观心
 - 中文: 五灯会元
  英文: The Compendium of the Five Lamps
  摘自: 煮茶观心
 - 中文: 维摩诘经
  英文: the Vimalakirti Sutra
		`@@ -0,0 +1 @@`
							`中文,英文,释义,梵文,巴利文,出处`