- skills/translation-review-comment/SKILL.md: 14 rules distilled from 473 Wade editor comments across 3 manuscripts - translate-files/佛法与企业管理/review-comments.dj: manual comment reference for maple's translation (anchored comments not possible via API) - docs/google-docs-comment-journey.dj: full journey log from OAuth setup to discovering Google Drive API's anchor limitation
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name, description
| name | description |
|---|---|
| translation | Translate Chinese↔English Buddhist/Dharma content — register guidance from Mindfulness Bell corpus, tone, voice, cultural bridging technique. |
Translation
Core translation technique for Buddhist/Dharma content. Conventions (djot format, terms DB query, workflows, output format) are in AGENTS.md.
Mindfulness Bell Corpus
English Buddhist prose — register/style reference for translation.
- PDFs + index:
~/meta/www.files/public/The Mindfulness Bell/— 6 issues (MB92–MB97, 2023–2026),index.yamllists all articles by author/title/page - Articles:
~/documents/jingxin-lessons/Mindfulness Bell/MB{92..97}/*.md— per-issue markdown files. Read withread_file.
Four registers, useful as style targets:
| Register | Example | Key features |
|---|---|---|
| Dharma talk | Thầy (MB94 "Roses and Garbage", MB97 "Go as a River") | Short sentences, concrete images, coined terms ("interbeing"), oral address, Sanskrit with narrative explanation |
| Teaching lineage | Sister Đoan Nghiêm (MB93 "Our Patriarch Liễu Quán") | "We" voice, terms explained, cultural bridging ("like Jesus"), dates in narrative |
| Personal narrative | Mick McEvoy (MB94 "Touching the True Nature") | First-person, confessional, borrowed Dharma vocabulary, vernacular |
| Editorial | Brother Pháp Lưu (MB94 welcome letter) | Polished but warm, conceptual framing, "we" address |
Quick-find in index: Thầy talks → "Thích Nhất Hạnh" + page ≤ 10; teachings → "Sister" or "Brother"; narratives → first-page articles by non-monastics; lineage → "Patriarch" or "ancestor".
Translation Principles
- Terms: Either keep Sanskrit w/ narrative explanation (bodhisattva, Māra) OR coin new English (interbeing, inter-are). Avoid clunky calques.
- Cultural bridging: Add bridges for Western readers. A Chinese text mentioning 孔子 can stay; explain the function. Đoan Nghiêm's "like Jesus" is the pattern.
- Tone: Chinese Dharma texts are typically more formal than English equivalents. Decide consciously: keep formality or warm up (Thầy style).
- Voice: Direct address ("you"), concrete images, and oral rhythm make Dharma land in English. Abstract noun chains (common in Chinese→English translationese) kill it.
- Sutra quotes: Use standard English Buddhist idiom. Check terse-idiom conventions (e.g., Diamond Sutra "lives" not "bodies").
Pitfalls
Pre-flight accuracy check
Before delivering a translation, run through the structured accuracy/readability
taxonomy in skills/translation-review/references/common-issues-taxonomy.md.
Catching these before review saves iteration cycles:
- Omission, over-literal renderings, over-free renderings, subject confusion, overtranslation, terminology errors
- Long/nested sentences, passive voice clustering, nominalization, top-heavy structure, obscure word choices, weak transitions
1:1 line mapping
Each physical source line maps to exactly one physical target line. Never merge
continuation lines (lines ending with soft breaks) into a single
translation entry. The bilingual format preserves the original line structure —
breaking this destroys alignment.
Blank lines in bilingual
When creating an initial bilingual template from source only: blank source
lines pass through as-is. Only non-blank lines get an empty target placeholder.
Treating blank lines as content lines (adding target+separator) creates
excessive blank clusters. See references/bilingual-format.md.
Soft break markers
Trailing (two spaces) on source lines indicate soft line breaks (paragraph
continuations). Preserve these markers on both source and target lines.
Practice element lists: use noun forms
When translating lists of Buddhist practice elements — especially the five essentials (皈依、发心、戒律、正见、止观) or similar enumerated components — render each as a noun phrase, not a gerund. "Refuge, aspiration, precepts, right view, śamatha-vipaśyanā" — not "taking refuge, arousing aspiration." These are named components of a system, not actions being described. The same applies to any catalog-style listing (三学, 八正道 components, etc.).
Terminology decisions: user is the source of truth
When the user proposes a non-standard rendering (e.g. "人间佛教 should be
'Buddhism for daily lives'") or asks for your input ("although I don't know
what X should be"), respond with a brief options table — strengths and
weaknesses — and let them choose. Do NOT unilaterally commit to a rendering
and start applying it across the file. The user often has a reason for their
proposal (e.g. deliberate departure from terms DB convention) or a strong
opinion they haven't voiced yet. Once they pick, then apply consistently and
annotate in the inline {% %} comment WHY this rendering was chosen so future
editors know it was deliberate, not a slip.
Polishing (润色)
After translating, do a deliberate readability pass before submitting for review. Read the English aloud — if a sentence can't be spoken in one breath, fix it.
These are common patterns (not an exhaustive list). For the full taxonomy with
more categories and examples, read
../translation-review/references/common-issues-taxonomy.md.
Examples of systematic adjustments:
- Passive → active. Passive clusters (3+ per paragraph) are the top
readability killer in CN→EN translation.
If meat consumption were reduced→If people consume less meat. - Nominalization → verb.
placed emphasis on cultivating→emphasized cultivating;the application of→applying. - Sentence splitting. If a sentence has 3+ clauses and runs past one breath, split it. The source's period is not a contract — English readers need shorter breath units than Chinese readers.
- Academic → plain.
constitute→make up;facilitate→help;endeavor to→try to;in order to→to. These texts are lectures and conversations, not journal articles. - Register match. Dharma talks and dialogues should sound spoken — contractions, direct address, concrete images. If the English reads like a paper abstract, warm it up. Check against the MB corpus registers for the target genre.
Do NOT apply these mechanically — each is a judgment call. A passive may be correct when the agent is unknown; a nominalization may be the right technical term. The goal is natural English that matches the source's register, not a formulaic rewrite.
Meditation / Mindfulness Content
When translating guided meditation scripts, exercise guides, or posture instructions
(rather than Dharma talks), use a lighter workflow. See references/meditation-translation.md.
References
references/meditation-translation.md— lighter workflow for meditation/mindfulness contentreferences/markdown-to-djot.md— converting .docx.md to .dj for translation prepreferences/bilingual-format.md— bilingual.dj layout: source/target adjacent, blank separator between pairsreferences/diacritics-convention.md— diacritics rules../translation-review/references/common-issues-taxonomy.md(cross-skill) — structured accuracy/readability checklist for pre-flight review