translation-files/guide/03 术语库/_output/BAICKZ202010__Sheet1.csv

1	中文	英文	例句（中英文）	分类	出处	道次第补充目录	页码/日期/题目	备注
2	沮丧的，绝望的	despondent	After his third journey, Siddhartha became genuinely despondent over his powerlessness to protect his subjects from unavoidable death.第三次出游回来以后，悉达多对于自己无力保护他的子民免于必然的死亡，感到极度的沮丧。	读书会	正见		Chapter 1 P9	（extremely unhappy and without hope）
3	忧郁的，抑郁的	melancholic	This was not a passing melancholic reflectiion.Siddhartha was obsessed.然而对太子而言，这并不是短暂的忧伤情绪而已。悉达多完全沉陷其中。	读书会	正见		Chapter 1 P9
4	衰退，恶化	sink	To prevent the prince from sinking deeper into his depression, Suddhodana told him not to leave the palace again.为了防止太子愈陷愈深，净饭王不准他再次离开王宫。	读书会	正见		Chapter 1 P9
5	清白的，无罪的	in the clear	But most of us, unless we have been diagnosed with a terminal illness, think that we are in the clear for the time beiing.但是除非是被诊断罹患绝症，大部分的人都自认暂时不会有危险。	读书会	正见		Chapter 1 P9	（not guilty of sth）
6	（非正式）不得不	be stuck with	We are stuck with our short-term thinking and bound by practicality.我们被短视的想法所困，被现实性所囿限。	读书会	正见		Chapter 3 P59
7	（非正式）信从，相信	buy into	But if you really go too far beyond the accepted boundary, if you completely buy into emptiness, people may well think that you are abnormal, crazy, and irrational.但若你真正超越了能被接受的范畴，如果你完全接纳空性，人们很可能认为你不正常、疯狂及不理性。	读书会	正见		Chapter 3 P60
8	(论点，借口)不可信的	flimsy	They are all a matter of flimsy interpretation.他们都是不可信的解释。	读书会	正见		Chapter 3 P58
9	（某种情绪或念头）充满（内心）	be consumed with	As he became consumed with these thoughts, Siddhartha attempted to discuss mortality with his father.日以继夜地沉思着这些问题，悉达多试图和他的父亲讨论死亡。	读书会	正见		Chapter 1 P9
10	（人或动物因社会或生理原因天生）按某种方式行动	be programmed	We are not programmed to think, I can fit into the yark horn without changing my size or shape.我们没有被设定成能这么想：我能不改变大小或形状而进入那牦牛角。	读书会	正见		Chapter 3 P60
11	（通常因宗教原因）行乞的人	mendicant	Discarding these items that identified him as an educated aristocrat, he clothed himself in only a scrap of cloth and became a wandering mendicant.褪去了种种象征教养贵族的外物，披上一块破布，他成了一名游方的托钵行者。	读书会	正见		Chapter 1 P13
12	（通过影响或训练）使习惯于，使适应	condition	If we all condition ourselves to put our feet in other people's shoes, we will cultivate peace in our homes, with our neighbors, and with other countries.如果我们都能训练自己去设身处地地为他人着想，就能在家庭、邻里、国际间增长和平。	读书会	正见		Chapter 1 P31
13	世俗的，尘世间的，人世间的(同义词) worldly	mundane	Impermanence is a simple mundane fact.无常纯粹是一个简单实在的事实。	读书会	正见		Chapter 1 P19
14	（象征身份、职业或生活方式的）标志	trappings	Theistic trappings such as incense ,bells, and multicolored hats can attract people's attention, but at the same time they can be obstacles.诸如香、铃、彩色帽冠等宗教性的饰物，固然可以引起人们的兴趣，但同时也可能成为障碍。	读书会	正见		Introduction P2
15	（用伪装）遮掩， 掩饰	camouflage	Yet even after a devastating reminder like the tsunami, the death and devastation will soon be camouflaged and forgotten.然而，即使经过海啸这么具摧毁性的警示，死亡与毁坏很快就会被埋藏与遗忘。	读书会	正见		Chapter 1 P20
16	（尤指无意地）招致（不好的事）	invite	Our insatiable deforestation for the sake of disposable chopsticks and junk mail only invites impermanence to act more quickly.我们为了免洗筷子和垃圾信件，贪婪地砍伐森林，只会更加速这无常的反应。	读书会	正见		Chapter 1 P19
17	(正式)（常指不公正地）把（坏事）归咎于（某人）	impute	He understood that everything we see, hear, feel, imagine, and know to exist is simply emptiness onto which we have imputed or labeled a certain "trueness".他了解了我们所见、所闻、所想、所知的一切存在，纯粹只是空性，而我们不过将某种“真实性”附加或标示于其上而已。	读书会	正见		Chapter 3 P57
18	（正式）（决定，信念等的）理由，依据	rationale	With our limited rationale, we have a set definition of what makes sense and what is meaningful----and emptiness goes beyond that limit.以有限的理性，我们对什么是有道理的，什么是有意义的，有一套定论-而空性却超越了这个限制。	读书会	正见		Chapter 3 P59
19	（正式）怀有某种想法/希望/看法等	entertain an idea/hope/thought ect	Sometimes out of frustration that Siddhartha's teachings have not caught on enough for my liking, and sometimes out of my own ambition, I entertain ideas of reforming Buddhism, making it easier-more straightforward and puritanical.有时候，由于悉达多的教法没有如我所愿地风行而引发的挫折感，或有时候出于自己的野心，我会想象一些改革佛教的注意，想把它变得更单纯、更直截了当、更清教徒式。	读书会	正见		Introduction P2
20	（正式）提出（观点，解释等）供考虑	propound	His realization was not as spectacular as finding a new star, it was not designed to propound moral judgments or to establish a social movement or religion, nor was it a prophecy.他的了悟并不像发现一颗新星般地惊人，也不是用来做道德判断、发起社会运动或创立宗教，更不是一种预言。	读书会	正见		Chapter 1 P19
21	（正式的）全能的	omnipotent	To give credit to an all-powerful, omnipotent creator, we must factor in the element of time.如果将一切归功于全能而无所不在的造物主，我们就必须把是时间的因素考虑进去。	读书会	正见		Chapter 1 P18
22	“虫礼骑野马藏鱼梅乌食。”	(see texts)	In The Great Treatise on the Stages of the Path to Enlightenment, there are four metaphors highlighting such significance: “An insect worshipping, a cripple riding a wild horse, a Tibetan eating a fish, and a poor boy having Meiwu.”菩提道次第广论》里面有四个比喻来形容暇满的宝贵：“虫礼骑野马，藏鱼梅乌食。”（卷第二）	龙泉寺	LQI20170921		LQI20170921生命的宝贵 | Life is Precious	学诚法师
23	“境”	objects of cognition	跟随“道”，而非跟随“境”，才能真正远离烦恼，获得快乐。 Follow the “way of the Buddha” rather than the “objects of cognition”. Only then can we truly keep away from afflictions and obtain happiness.	龙泉寺	龙泉微开示		9/8/2017	学诚法师
24	“三宝”加被		May “Triratna”bless	微信群	佛教常识的英文正译
25	“是日已过，命亦随减”	“A day passes with diminishing years left”	“A day passes with diminishing years left” “是日已过，命亦随减”	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
26	“我”/“我的”	the “self” and “that which belongs to the self”	对“我”和“我的”的贪执，是凡夫心建立的基础，也是八万四千烦恼产生的源头。The attachment to the “self” and “that which belongs to the self” is the basis of unenlightened mind and the source of 84, 000 afflictions. ​​​​	菩提书院	导师微博		8/28/2017
27	“无我相、人相、众生相、寿者相”	the living beings have no mark of self, of others, of living beings, or of a life	《金刚经》里提到无相：“无我相、人相、众生相、寿者相”。as taught in the Diamond Sutra:"…the living beings have no mark of self, of others, of living beings, or of a life…"	龙泉寺	龙泉微开示		3/28/2017	学诚法师
28	“一心归命”	behavior, speech and mind	“Dedicate oneself to the Buddha,” “一心归命”	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
29	《亲友书》	Nagarjuna's Letter to a Friend	《亲友书》中有个偈颂是这样说的：“佛说一切财产中，知足乃为最殊胜，是故应当常知足，知足无财真富翁。”In Nagarjuna's Letter to a Friend, it said that ,according to the Buddha's advice,being content with fewer desires is the greatest asset that one can have.	各种开示	慧灯之光系列		8/29/2017	慈诚罗珠堪布
30	《世 尊 颂》		Praise for the World-Honoured One	各种开示	慧日佛教英语		《世 尊 颂》	传喜法师
31	《坛经》	Platform Sutra	The Platform Sutra says, “The Kingdom of Buddha is in this world, within which enlightenment is to be sought. To seek enlightenment by separating from this world is as absurd as to search for a rabbit's horn. ”《坛经》里说：“佛法在世间，不离世间觉，离世觅菩提，恰如求兔角。”	龙泉寺	LQI20170405		逆顺达观，解脱自在	学诚法师
32	《心经》		Heart Sutra	龙泉寺	LQI20170331		俄罗斯小伙子的佛缘	学诚法师
33	《药师琉璃光如来本愿功德经》	The Sutra of the Merit and Virtue of the Past Vows of Medicine Master Vaidurya Light Taghagata.	for this world and for all the sentient beings of the ten directions, will lecture on The Sutra of the Merit and Virtue of the Past Vows of Medicine Master Vaidurya Light Taghagata.心系天下，胸怀十方，定于国庆吉日，在河北保定月明寺宣讲《药师琉璃光如来本愿功德经》	各种开示	慧日佛教英语		药师经法会通启	传喜法师
34	阿底峡尊者	Atisha		龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
35	阿兰若处		Aranya place	微信群	各种微信
36	阿罗汉	Arhatship	Shortly afterwards, Mahanama and Assaji also attained Arhathship.稍后，摩男拘利和马胜也成就阿罗汉果位。	读书会	故道白云			P222	?
37	阿罗汉	Arhat	Can an Arhat have this thought (in his mind)阿罗汉能作是念	经论	金刚经		英语佛教微信公众号
38	阿罗汉道	the enlightenment of an Arhat	I have obtained the enlightenment of an Arhat我得阿罗汉道不？	经论	金刚经		英语佛教微信公众号
39	阿那含	Anagamin	Can an Anagamin have this thought(in his mind)阿那含能作是念	经论	金刚经		英语佛教微信公众号
40	阿那含果	the fruit of an Anagamin	I have obtained the fruit of an Anagamin?我得阿那含果不？	经论	金刚经		英语佛教微信公众号
41	阿那律	Anuruddha	Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀	读书会	故道白云			P7	?
42	阿难陀	Ananda	Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀	读书会	故道白云			P7	?
43	阿斯陀	Astia Kaladevela	a holy man named Astia Kaladevela	读书会	故道白云			P66	?
44	阿修罗	asuras	you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。	经论	金刚经		英语佛教微信公众号
45	阿育王	the King Asoka	有阿育王的石柱，有公元四世纪石刻的佛初转法轮像等等 including the King Asoka stone pillar, stone-engraved images of the Buddha’s first turning of the wheel of Dhamma dating from the 4th century AD etc.	微信群	佛教常识问答		第一章第17问	作者：赵朴初
46	安般守意经	the Sutra on the Full Awareness ofBreathing	The Bud-dha used this special occasion to deliver the Sutra on the Full Awareness of Breathing.佛陀又把握这个机会，向他们宣讲‘安般守意经’。	读书会	故道白云		第五十六章	P555
47	安住	righteously devoted	If we can’t keep our mind “righteously devoted”, it means we have problems.自己为什么安不了心，意念不能善于敬住呢？那就说明是我们的问题了。	龙泉寺	LQI20170912		边学边做 | Learning by Doing	学诚法师
48	安住当下	focus on the present	能意识到自己的问题，就是进步的开始。安住当下，尽力努力。一分耕耘，一分收获。The first step to make progress is to be aware of your problems. Focus on the present and spare no effort to try. You reap what you sow.	龙泉寺	龙泉微开示		2/6/2017	学诚法师
49	安住修		nonanalytical stabilizing cultivation	菩提书院	定稿		2017.3
50	安住在佛法上	achor our minds in the Dharma	This will free our minds from desire and help anchor our minds in the Dharma, allowing the seed of the Dharma to take root deep inside our heart and to grow.我们应该把自己的心安在佛法上，让佛法的种子不断在自己内心深处扎根、发芽，起到种子的作用	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
51	昂宿月	the month of Kattika	The Pavarana ceremony, held at the end of each rainy-season retreat, fell on the full moon day of the month of Kattika that year, rather than Assayuja.这年两季安居后的自恣庆典，是在昂宿月月圆日，而并不是在平时的七、八月份。	读书会	故道白云		第五十六章	P554
52	八大宗派	the eight sects	：以天台、华严、禅宗等八大宗派为代表的教义理论 和修证方法This state includedBuddhist doctrines and ways of practice and realization represented by the eight sects such as Tiantai, Huayan, and Chan	微信群	各种微信		《中国佛教现状》	学诚法师
53	八十八佛忏、三十五佛忏、药师忏、金光明忏	eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.	The four powers are the shared core meaning of all repentance rituals such as confession of sins by the way of the eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.很多修忏悔的仪轨，如八十八佛忏、三十五佛忏、药师忏、金光明忏等，这些仪轨的内涵就是“四力对治”。	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
54	八正道		Eight noble paths	微信群	佛教常识的英文正译
55	八正道	the noble Eightfold Path	It is the noble Eightfold Path of right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.它就是正见、正思惟、正语、正业、正命、正精进、正念和正定	读书会	故道白云			P218	?
56	八正道	the Eightfold Path	佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.	菩提书院	导师微博		9/10/2017
57	巴利语系佛教		Pali Language Buddhism	微信群	佛教常识的英文正译
58	把…考虑在内	factor in	To give credit to an all-powerful, omnipotent creator, we must factor in the element of time.如果将一切归功于全能而无所不在的造物主，我们就必须把是时间的因素考虑进去。	读书会	正见		Chapter 1 P18
59	把利他与利己结合为一体	take self-regard and altruism as one thing	要把利他与利己结合为一体，而不是对立矛盾。Take self-regard and altruism as one thing, not a paradox.	龙泉寺	龙泉微开示		3/2/2017	学诚法师
60	把某人/某物冒充为，假称某人/某物是	pass..off	A small handful of so-called gifted people might have the courage or the skill to go beyond convention, and as long as their view isn't too outrageous, they might be able to pass themselves off as artists such as Salvador Dali.有少数所谓的“天才”可能有勇气或技艺来超越习俗，而只要他们的观点不是太过分，还可能用艺术家之名得到认同。	读书会	正见		Chapter 3 P59
61	百千万劫难遭遇		Is difficult to encounter in hundreds of millions of aeons	经论	金刚经		英语佛教微信公众号
62	败笔	flaw	逆境中坚持善良，不仅不是败笔，反而是庄严生命的宝石。Sticking to being kind in adversity is not a flaw, but a gem that dignifies your life.	龙泉寺	龙泉微开示		2/26/2017	学诚法师
63	拜佛、诵经	Buddha worshipping, sutra chanting	At these times, we will feel dispirited whatever we do, be it Buddha worshipping, sutra chanting or laboring.没有精神的时候，我们拜佛、诵经、持戒、劳动等等，都会觉得了无动力。	龙泉寺	LQI20170701		同行善友的重要 | The Importance of Darma Friends	学诚法师
64	拜火教徒	Zoroastrian	其中有拜火教的婆罗门姓迦叶的三兄弟，都改变了原来的信仰，率领他们的弟子一千多人归依了佛教。Among them were three brothers, Brahmins, by the name of Kassapa. They had been Zoroastrians, but were now converted and brought along with them more than one thousand of their followers to be converted to Buddhism.	微信群	佛教常识问答		第一章第21问	作者：赵朴初
65	般若	Prajna	Ven. Master Xuecheng has studied the Middle Way and Consciousness-Only for years and has acquired a profound understanding of Prajna. 学诚法师研究中观、唯识多年，对般若的内涵体会很深。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
66	般若波罗密	prajna paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
67	般若波罗蜜多心经	Prajnaparamita Heart Sutra	The full name of the Heart Sutra is Prajnaparamita Heart Sutra. 《心经》的全称为《般若波罗蜜多心经》。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
68	般若智慧	wisdom	般若智慧就像金刚一样，能够断我们的业，能够断我们的烦恼。Like a diamond, wisdom can cut off our karma and afflictions.	龙泉寺	龙泉微开示		5/8/2017	学诚法师
69	包容	accommodating	If we have aroused our loving-kindness and compassion, naturally we can live in peace with others and be more accommodating.如果我们有了慈悲心之后，自然而然我们同许许多多的人都能够相安无事，都能够互相包容	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
70	包容	inclusive	包容，在容纳别人的同时，也给自己留下自由的心灵空间。  Being inclusive, we leave ourselves free mind space while accepting others. ​​​​	菩提书院	导师微博		10/7/2017
71	包容	tolerate	真正的强者是能够承担责任、包容过失的人。A truly strong person is one who is able to shoulder responsibilities and tolerate the faults of others.	龙泉寺	龙泉微开示		9/30/2017	学诚法师
72	保持着正念	maintain mindfulness	How could I manage to maintain mindfulness when facing death？怎么样保持着正念	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
73	悲欢离合	sorrows, joys, partings and meetings	人生无常，悲欢离合如一场戏。Life is impermanent. The sorrows, joys, partings and meetings play out in life just like a drama.	龙泉寺	龙泉微开示		6/3/2017	学诚法师
74	悲天悯人的胸怀	compassionate breadth of vision of Bodhisattvas.	Often we are differentiating and conditional. In that case, what we show is not genuine loving-kindness and compassion, a spontaneous action with compassionate breadth of vision of Bodhisattvas.都是有分别心的，也就是都是有条件的。那么有条件、有分别心就不是真正的慈悲心。就不是真正一种任运了，不是真正的一种悲天悯人的菩萨的胸怀。	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
75	悲心	great compassion	悉达多不因为孩子们的迷惑而自觉骄慢或高人一等，反而看见这个轮转之中，没有恶、没有善、没有过失，因此也没有责怪，这使得他的解脱，带有极大的悲心。But like a kind parent, instead of becoming arrogant or patronizing at their fascination, he saw that within this cycle there is no bad and no good; there is no fault, so there is no blame; and that freed him to feel only great compassion.	读书会	正见		Chapter 2 P
76	被放逐了	be sent into exile	Thus, Visvantara, Madri, and the two children were sent into exile.卫尸朋他罗、嘛达利、和他们的两个子女，便这样被放逐了。	读书会	故道白云			P580	?
77	被勾起	be seized	he was seized with a longing to see his family.他思乡的情怀被勾起来了。	读书会	故道白云		第五十章	P487
78	本具存在	inherent existence	By conquering Mara and his army, Siddhartha realized the emptiness of inherent existence.悉达多征服了魔罗和他的魔军，证悟了本具存在的空性。	读书会	正见		Chapter 3 P57
79	本具的慧根	profound natural insight	her profound natural insight was somewhat marred by her arrogance她本具的的慧根被她的傲慢所蒙蔽。	读书会	故道白云		第五十五章	P544
80	本来无一物		Originally there is not a single thing	各种开示	慧日佛教英语		六祖大师偈子	传喜法师
81	本末倒置	take the branch for the root	However, too many people are unaware of their inner treasures and put all their time and effort into the pursuit for material wealth, like taking the branch for the root. 然而有不少人忘记了向内心开发宝藏，向精神领域去追求财富，反而把所有的时间和精力转化成为对外在物质财富的追求，本末倒置。	龙泉寺	LQI20170405		20170405 逆顺达观，解脱自在	学诚法师
82	本体	nature	Mindful awareness blazed in him like a bright sun, and he used that sun of awareness to illuminate the nature of all these negative mental sates.他细心专注的察觉力像烈日般燃烧着，而他就用此觉察之光去照亮所有负面精神状态的本体。	读书会	故道白云			P171	?
83	比…多/长	outweight and outlast	Suffering and happiness are mixed, but suffering always outweighs and outlasts happiness.快乐当中又夹杂着痛苦，苦乐交参，苦多乐少，痛苦永远比快乐要多，痛苦永远比快乐的时间要长，快乐永远比痛苦要短暂，快乐永远比痛苦要少。	龙泉寺	LQI20170731		佛法与生命教育 | Buddhism and Life Education	学诚法师
84	比…更精明，智胜（同义词）outwit	outsmart	Yet toady we either deify Buddha or try to outsmart Buddha with our advanced technology.但是在今天，我们不是将佛陀奉为神明，就是想用科技证明自己比佛陀更高明。	读书会	正见		Chapter 1 P19
85	比较	comparison	As the society will always weed though the old to bring forth the new, those people living in the comparison with others will never be satisfied.社会总是在推陈出新， 处于比较中的人，难有满足之时。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P6
86	比丘	bhikkhu	Under the shadows of the green bamboo, the young bhikkhu, Svasti, sat crossing the legged, concentrating on his breath.翠竹影下， 年轻的比丘傅悉底结跏而坐，全神专注其呼吸。	读书会	故道白云			P6	?
87	比丘	monk	她们告诉他，在人间有一名叫难陀者，即将出家成为比丘。On Earthn there is a man named Nanda who is soon going to become a monk.	读书会	正见		Chapter 4
88	比丘的戒律	the precepts of a bhikkhu	After this basic instruction, Sariputta invited Svasti into his hut and explained the precepts of a bhikkhu.经过这一番基本指引后，缚悉底被舍利弗邀请到他的房子里，讲解有关比丘戒条。	读书会	故道白云			P19	?
89	比丘戒	ordained	He had been ordained three days.他受比丘戒已有3日	读书会	故道白云			P6	?
90	比丘尼	bhikkhunis	She had just traveled from the north to visit the Buddha and to consult eith him concerning precepts for the bhikkhunis她刚从北方到来，准备跟佛陀商讨有关比丘尼的戒律	读书会	故道白云			P164	?
91	彼困千万分，便足成佛道，欲者较菩萨，苦多无菩提。		With even a billionth part of that diligence, there can be Buddhahood.Sensualists have suffering greater than the suffering of the Path, but they have no Awakening.	经论	《入行论》		静虑品	菩提如意宝珠
92	彼利极微薄，虽畜不难得，为彼勤苦众，竟毁暇满身。		For the sake of that bit of enjoyment, which is easily obtainable even for an animal, an ill-fated one has destroyed this leisure and endowment, which is very difficult to find.	经论	《入行论》		静虑品	菩提如意宝珠
93	毕钵罗树	ficus religiosa tree	他在附近的一棵毕钵罗树下找到一块平坦的石头，铺上吉祥草当坐垫。He found a place to sit on the flat stones under a nearby ficus religiosa tree, using the kusha grass as a mat.	读书会	正见		Chapter 2 P
94	闭关禅修	meditation retreat	I want to take a meditation retreat.师父，我想去闭关禅修	龙泉寺	LQI20170916		LQI20170916贤二的闭关禅修	学诚法师
95	变幻无常	fickleness and impermanence	起起伏伏变幻无常，本就是人生常事。Ups and downs, fickleness and impermanence— that’s life.	龙泉寺	龙泉微开示		2/3/2017	学诚法师
96	遍觉	perfect enlightenment	等觉或遍觉（不仅自觉，即自己觉悟，而且能平等普遍地觉他，即使别人觉悟）perfect enlightenment (Samma-sambodhi, which means not only enlightening oneself but also equally and universally enlightening others)	微信群	佛教常识问答		第一章第4问	周遍圆满之觉悟也。止观五曰：‘乃至成佛，正觉大觉遍觉。皆是观慧异名
97	遍净天	the Heaven of Universal Purity	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
98	遍在的觉性	pervasive awareness	By knowing that something is lying in wait for you just around the bend, by accepting that countless potentialities exist from this moment forward, you acquire the skill of pervasive awareness and foresight like that of a gifted general, not paranoid but prepared.知道下个转弯处就有某件事等着你，接受从此刻起有无限的可能存在，你将学会运用遍在的觉性和预见的能力，如同英明的将军一般，胸有成竹，毫不惊慌。	读书会	正见		Chapter 1 P27
99	秉前人	owe ... to our ancestors	在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.	龙泉寺	龙泉微开示		10/9/2017	学诚法师
100	波斯匿王	King Bimbisara	Just a thirty minutes' walk north of the capital city of Rajagaha, the Bamboo Forest Monastery had been given to Buddha and his community by King Bimbisara seven years earlier.七年前， 波斯匿王将竹林精舍赠给了佛陀和他的僧团，从王舍城向北三十余里就可到达。	读书会	故道白云			P6	?
101	钵盂	alms bowls	They surely have no idea what to do with the robe — they will not know how to put it on, and they will not know how to hold the alms bowls.你拿一件袈裟给他搭，他肯定就不知道怎么办，肯定搭不起来、穿不起来。钵盂怎么拿，他也拿不起来。	龙泉寺	LQI20170816		修行是改变我们日常生活的习惯 | Practicing to Change Our Daily Habits	学诚法师
102	博大精深	profound	，忽视其穿越两千年的深厚历史底蕴和博大精深的理论实践体系。 they ignore its deep historical roots and profound systems of theory and practice.	微信群	各种微信		《中国佛教现状》	学诚法师
103	不卑不亢地	without being too submissive or too arrogant	既要不卑不亢地保护自己，又要调整自己的心念，不起恨意。You need to protect yourself without being too submissive or too arrogant. Meanwhile, adjust your mind and do not let the seeds of hatred sprout.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
104	不二过	not repeating the same mistakes	获得成就的密钥：常反省，不二过，不迁怒，代人着想。The secret key to success in practice lies in frequently reflecting on ourselves, not repeating the same mistakes, refraining from transferring our own anger on others, and considering other people's needs.	龙泉寺	龙泉微开示		8/22/2017	学诚法师
105	不归路	the road to nowhere	喜欢出风头的人，犹如走在一条不归路上。Hogging the limelight will put one on the road to nowhere.	龙泉寺	龙泉微开示		5/24/2017	学诚法师
106	不合逻辑，出人意料等	defy	Nearly all of these myriad components are beyond our control, and for that reason they defy our expectations.这些无数的成分几乎都不是我们所能控制的，所以会让我们的期待落空。	读书会	正见		Chapter 1 P24
107	不怀好意	dishonorable	She sensed his dishonorable intentions, and began to observe her breath in order to remain calm and clear headed.她感觉到这男子不怀好意，于是便开始观察呼吸以能保持镇定的清醒。	读书会	故道白云		第五十九章	P587
108	不禁流泪	be moved to tears	The king was moved to tears.大王不禁流泪。	读书会	故道白云			P583	?
109	不可动摇的信心	unswayed fainth in	Only by practicing scriptures as living instructions can we possibly realize their true meaning as the Buddha’s original intention, which will establish our unswayed faith in the teachings and the ultimate goal of enlightenment.学佛法就要让圣言活起来现为教授，要想办法真正体会佛法的内涵。真正体会到了佛法的境界，对法才会有感觉，才会生起不可动摇的信心。	龙泉寺	LQI20170713		听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?	学诚法师
110	不可思量	inconceivable and immeasurable	his merit will be inconceivable and immeasurable其福德不可思量	经论	金刚经		英语佛教微信公众号
111	不可思议	unfathomable	All the following merits and achievements evolve from the initial aspiration. The merits of aspiration are unfathomable. 我们未来一切的功德、成就都是由初发心而来。发心的功德不可思议	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
112	不可想象的，难以置信的	inconceivable	它几乎是难以想象的复杂、广大而且深远。It is almost inconceivably complex, vast and deep.	读书会	正见		Introduction P2
113	不来	no-coming	Becase Anagamin means "no-coming"	经论	金刚经		英语佛教微信公众号
114	不满的、不满足的	discontented	然而，身为一个受训练成的佛教徒，对于佛教只是被联想成素食主义、非暴力、祥和、禅坐等，还是感到有点不满足。However, as a trained Buddhist, I also feel a little discontented when Buddhism is associated with nothing beyong vegetarianism, nonviolence, peace, and meditation.	读书会	正见		Introduction P1
115	不起烦恼妄想	the restless mind	真正的禅，是在日常生活中不起烦恼妄想。True meditation , is to calm , the restless mind, in everyday living.	各种开示	静思语		静思语第100条	证严上人
116	不起恨意	do not let the seeds of hatred sprout	既要不卑不亢地保护自己，又要调整自己的心念，不起恨意。You need to protect yourself without being too submissive or too arrogant. Meanwhile, adjust your mind and do not let the seeds of hatred sprout.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
117	不清净	defiled	All these indicate that we are in doubt and distraction, that our minds are already defiled with rising afflictions.诸如此类，都是一种怀疑，都是一种散乱。也就是我们内心已经是烦恼在躁动，不是一个清净的心。	龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
118	不确定性、不稳定性	uncertainty and instability	Impermanence entails uncertainty and instability因为是无常的，所以它存在不确定性和不稳定性	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
119	不杀戒	do not kill	The first precept is do not kill. 第一戒是不杀。	读书会	故道白云			P231	?
120	不杀生	refrain from killing	不杀生乃至放生，少吃肉多吃素，照顾病人，布施医药，爱护生命，都是健康长寿之因。The causes for good health and longevity are many, including refraining from killing and releasing caged animals for merit, having less meat but more vegetables, attending to the sick, donating medicine, and caring for life.	龙泉寺	龙泉微开示		7/13/2017	学诚法师
121	不胜赞赏	deepest praises	When Patacara presented her poem to Sister Mahapajapati, the abbess gave it her deepest praises.波多恰拉把这首诗逞给摩诃波阇波提尼师过目时，这位主持对她不胜赞赏。	读书会	故道白云		第五十五章	P549
122	不实修专念	mindfulness is not practiced	When mindfulness is not practiced, it is impossible to see the true nature of perceptions and feelings.如果不实修专念，根本就没可能见到思想感受的真性。	读书会	故道白云			P592	?
123	不受影响的，无动于衷的	impervious	We've become impervious to obvious signs of decay.我们对衰朽的征象已经产生了免疫力。	读书会	正见		Chapter 1 P10
124	不偷盗	do not steal	The second precept is do not steal. 第二戒是不偷盗	读书会	故道白云			P232	?
125	不妄语	do not say untruthful things	The fourth precept is do not say untruthful things.第四戒是不妄语	读书会	故道白云			P232	?
126	不邪淫	do not engage in sexual misconduct	The third precept is do not engage in sexual misconduct.第三戒是不作任何不道德的性行为。	读书会	故道白云			P232	?
127	不要计较	Be forgiving, and less critical	对别人不要计较，对自己要好好检讨。Be forgiving, and less critical of others,, but be strict, and objective, in examining ourselves.	各种开示	静思语		静思语第76条	证严上人
128	不饮酒	do not use alcohol or any other stimulants	The fifth precept is do not use alcohol or any other stimulants.第五戒是不饮用酒或其他刺激性物品。	读书会	故道白云			P232	?
129	不应取法,不应取非法		Therefore, one should not grasp and hold on to the notion of Dharma as well as that of Not-Dhama.是故不应取法，不应取非法	经论	金刚经		英语佛教微信公众号
130	不知不觉	be not conscious of	This is a kind of differentiation which people are usually not conscious of. Buddhists or non-Buddhists are no exception这是一种分别心，但他不知不觉。不信佛的人有这种心理，信佛的人也有这种心理。	龙泉寺	LQI20170913		心香一炷 | A Stick of Incense in Our Heart	学诚法师
131	不重要的，微不足道的	inconsequential	But for a being who has understood emptiness, as Siddhartha had, notions such as praise and criticism, veneration and contempt, good and bad are utterly inconsequential.然而，对一位如悉达多一般已经了悟空性者，诸如赞誉与批评、尊重与藐视、好与坏的概念全都不重要。	读书会	正见		Chapter 3 P58
132	不住声香味触法布施	without a mind abiding in sound,or in smell, or in taste,or in touch or in things.	or he should give without a mind abiding in sound,or in smell, or in taste,or in touch or in things.不住声香味触法布施	经论	金刚经		英语佛教微信公众号
133	布伽罗萨帝	Pokkharasadi	A large number of brahmana intellectuals became disciples of the Buddha, including a well-known brahman named Ambattha and his teacher Pokkharasadi, in the village of Lechanankala.其中包括了在离车难伽那村的着名婆罗门阿摩伽和他的老师布伽罗萨帝。	读书会	故道白云			P599	?
134	布萨	Uposatha	每半个月举行一次布萨羯磨（诵戒的集会）。A recitation assembly (Uposatha Kamma) is held every half-month.	微信群	佛教常识问答		第三章第24问	作者：赵朴初
135	布施		donate	龙泉寺	龙泉微开示		7/13/2017	Almsgiving; Charity;Giving
136	布施	giving	布施可以破除自身悭贪，解除内在匮乏，开显生命的富有。Giving can rid us of covetousness, free us from the poverty of mind, and bring out the richness of life. ​​​​	菩提书院	导师微博		6/1/2017
137	布施	give	供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.	龙泉寺	龙泉微开示		9/12/2017	学诚法师
138	步态，步伐	gait	Because of this lack of self-consciousness, his gait was so majestic that the five meditators had no choice but to stand.由于他毫无自我意识，步伐如此庄严，这五位禅修者不由自主地站了起来。	读书会	正见		Chapter 3 P58
139	部分永恒四论	four theories of partial eternalism	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
140	财富的因上入手去修	start from planting seeds for future fruit of wealth	但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
141	财施无畏施法施	material Danafree-from-fear givings (abhaya Dana)Dhamma Dana	凡以物质利益施与大众的叫做“财施”，包括身外的财物和自身的头目手足和生命；凡保护大众的安全使他们没有怖畏的叫做“无畏施”；凡以真理告知大众的叫做“法施”。giving material things to others including worldly possessions, even one’s own head, eyes, hands, feet and life, known as material Dana; giving protection to all beings and to free them from terror, called the free-from-fear givings (abhaya Dana); giving all beings the truth, is the Dhamma Dana.	微信群	佛教常识问答		第二章第29问	作者：赵朴初
142	采菊东篱下，悠然见南山	"picking chrysanthemum along the east hedgerow, I see Mount Nan,"	Throughout the human history, all civilizations, including the oriental outlook on life, "picking chrysanthemum along the east hedgerow, I see Mount Nan," and the Buddhists value of seeking the truth in life and freeing ourselves from desires, have successfully provided a pathway for continuous survival.纵览人类历史上所有的文明，“采菊东篱下，悠然见南山”的东方人生观和离妄求真、法喜禅悦的佛家价值观给人类的继续生存找到了成功的出路。	各种开示	慧日佛教英语		佛家眼中的经济危机（二）	传喜法师
143	参禅	investigate Chan	Since our mind cannot settle down, be stable and free from restlessness, we need to employ some compulsory approaches to let it calm down, such as investigating Chan, reciting the name of the Buddha, prostrating to repent wrongdoing, meditating or chanting sutras or mantras.因为是我们的心不能安住，所以想办法让心安住下来；因为我们的心不能持续，所以要让心持续安住；因为我们的心一直在躁动，所以要让心静下来，就用强制的办法让心静下来。才会有种种的方式——参禅、念佛、拜忏、打坐、持咒、诵经等等。	龙泉寺	LQI20170814		让心静下来 | Calm Your Mind	学诚法师
144	参禅	meditation	善于利用时间的人，无时无刻不是修持参禅的好机缘。 For someone who , makes good use of time , every moment , is goodfor meditation.	各种开示	静思语		静思语第1条	证严上人
145	藏传佛教	The Tibetan Buddhist	藏传佛教的幸福学 The Tibetan Buddhist View on happiness	各种开示	慧灯之光系列		9/21/2017	慈诚罗珠堪布
146	藏红袍子	maroon skirt/robe	In fact many seem to think that saffron or maroon robes and a peaceful smile are all it takes to be a Buddhist.事实上，很多人似乎认为黄色或红色袍子加上平和的笑容，就是佛教徒的全部。	读书会	正见		Introduction P1
147	藏经阁		The Tripitaka Sutra Pavilion	微信群	佛教常识的英文正译
148	草药	herbal tonic	He also prepared an herbal tonic for the Buddha, made from roots, leaves, and fruits.又用一些山果根叶泡了一服草药给佛陀调养。	读书会	故道白云			P584	?
149	刹帝力	Ksatriya	梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
150	刹那	instant	刹那灭extinguishing in every instant (khana)	微信群	佛教常识问答		第二章第8问	作者：赵朴初
151	刹那生灭	appear and disappearin an instant	The mind is like a flowing river in which a myriad of “thoughts” constantly appear and disappear in an instant, one after another.心像一条流动的河，无数的念头刹那生灭，相续不断，前一个念头刚过去，下一个念头又生起	龙泉寺	LQI20170820		心念的力量 | The Mind Is a Flowing River	学诚法师
152	禅波罗蜜	dhyana paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
153	禅那		dhyana	微信群	佛教常识的英文正译
154	禅宗	Zen	For example, Tibetan Buddhism is sometimes referred to as "lamaism",and Zen is not even considered Buddhism in some cases.举例而言，藏传佛教有时被称为“喇嘛教”，而禅宗在某些状况下甚至被人为不是佛教。	读书会	正见		Introduction P3
155	禅宗		Meditation School	微信群	佛教常识的英文正译
156	忏悔	repentance	Self-questioning means self-reflection, which functions the same as repentance.我们对自己起疑情，就是反省自己，也就是忏悔	龙泉寺	LQI20170620		反省之“常起疑情”	学诚法师
157	忏悔	confession of sins	The four powers are the shared core meaning of all repentance rituals such as confession of sins by the way of the eighty-eight buddhas, the thirty-five buddhas, the Medicine Buddha and the Sutra of the Golden Light.很多修忏悔的仪轨，如八十八佛忏、三十五佛忏、药师忏、金光明忏等，这些仪轨的内涵就是“四力对治”。	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
158	忏罪	dispel our karmic offences	Why can Medicine Master Buddha dispel our karmic offences? 为什么药师佛可以忏罪呢	各种开示	慧日佛教英语		为什么药师佛可以忏罪呢	传喜法师
159	羼提波罗密	kshanti paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
160	常我	atman	The monk Gautamawent beyond the idea of a separate self, of atman,and with a start, realized that he had long been dominated by a false view of atman as expounded in the Vedas .沙门乔答摩超越了常我 (atman)这个自我体的意识。他突然明白到他一向都被吠陀对常我 (atman) 的错误理解所蒙蔽	读书会	故道白云			P162	?
161	常执	constant obsession	What is such attachment? It is a constant obsession常执是什么呢？就是常常执着	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
162	常住	abbot	The abbot of the monastery was amonk nemed Kondanna.寺院常住则是一个名叫憍陈如的比丘	读书会	故道白云			P19	?
163	超凡脱俗		transcend the mundane	菩提书院	导师微博		5/29/2017
164	超脱六道轮回	liberate ourselves from the six realms	Master, Buddhism teaches us to liberate ourselves from the six realms. Does that mean one would become Buddha once liberated? Does a Buddha have samsara as well? If not, is that a state of non-birth and non-death?法师，佛教说超脱六道轮回，那超脱后，就成佛了吗？成佛后还有轮回吗？没有了轮回，是否就是所说的不生不灭啊？	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
165	超越生死	overcome life and death	if one has always been confused or gets frustrated when encountering even trivial things, they will never be able to achieve great serenity, let alone overcome life and death!一个平时就颠颠倒倒，遇到一点鸡毛蒜皮的小事，就很浮躁的人，不可能产生这么厚重的东西的，怎么能超越生死啊!	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
166	朝山	make pilgrimges to mountains	Some people like to make pilgrimages to mountains, the Four Holy Mountains, and ancestral temples of different schools, because they think they can receive blessings only in this way. 有些人喜欢去朝山，四大名山，各种的祖庭——各个宗派的祖庭，各个祖师的道场都去，他觉得这才有加持力。	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
167	嗔恨	aggression	某些种类的痛苦，例如嗔恨、忌妒和头痛，具有明显的负面性质，而其他的一些痛苦则比较幽微。Some kinds of suffering, such as aggression,jealousy, and headaches, have an obvious negative quality, while others are more subtly painful.	读书会	正见		Chapter 2 P
168	嗔恨	hatred	Asura is the symbol of hatred and narrow-mindedness. 阿修罗，是嗔恨狭隘的象征。	菩提书院	小丛书		人生五大问题	9
169	沉浸	plunge	There are two extremes that a person on the path should avoid. One is to plunge oneself into sensual pleasures, and the other is to practice austerities which deprive the body of its deed.每个人都应该避免走致两条极端的路径。其一是把自己沉醉于感官物欲的享受之中。其二则是以异行和苦行来把身体的需要剥削。	读书会	故道白云			P218	?
170	沉思、观想	contemplation	Through many years of contemplation and penance, Siddhartha remained steadfast in his determination to find the root cause of suffering and to ease his own suffering and the suffering of others.经过多年的沉思和苦修，悉达多仍然坚定不移地要寻找痛苦的根源，以止息自己和他人的痛苦。	读书会	正见		Chapter 2 P73	33本佛教辞典中，意为观想
171	称讥毁誉	praise or blame	若有高远的目标，称讥毁誉、利害得失便无足轻重了。If one has ambitious goals in mind, other things begin to matter less, be it praise or blame, gain or loss.	龙泉寺	龙泉微开示		4/20/2017	学诚法师
172	成道/成佛		To obtain the Buddha-hood	微信群	佛教常识的英文正译
173	成佛		attain Buddhahood	龙泉寺	龙泉微开示		7/7/2017	Becoming a buddha；accomplishing buddhahood
174	成全别人	accommodate others	退让一步以成全别人，即是修养，即是修行。Taking a step back , to accommodate others , refines our character , and nurtures , spiritual growth.	各种开示	静思语		静思语第44条	证严上人
175	成熟圣妙	ripe and beautiful	Our inner mind will be so firm and strong that it can eventually yield ripe and beautiful fruits of wisdom.内心才能安稳、有力，也只有这样的心才堪能成熟胜妙的菩提果实	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
176	成住坏空	forms, exists, decays and ceases	佛陀两千五百年前就讲到，宇宙是无始无终的存在，其中有十方微尘数世界，成住坏空，缘生缘灭。The Buddha said 2,500 years ago that the universe exists with no beginning or end and that it contains in its ten directions numerous worlds, where every entity forms, exists, decays and ceases and where conditions arise and cease.	菩提书院	导师微博		8/13/2017
177	诚切交流	enthusiastic exchange	The enthusiastic exchange that took place that day between the Buddha and young Sonadanda sent waves throughout all levels of society in the region. 佛陀与苏纳档达这天的诚切交流，在这一带的各阶层都引起了震撼融。	读书会	故道白云			P599	?
178	诚意方殷		Our sincere intention thus fulfilling	经论	金刚经		英语佛教微信公众号
179	吃亏是福	It’s a blessing to suffer losses.	吃亏是福，是指在人与人的相处中，肯放得下一时的利益或意气纷争，不咄咄逼人，事事占先，而甘心后退一步，让人几分。As a Chinese saying goes, “It’s a blessing to suffer losses.” While dealing with others, some people can let go of temporary benefits or emotional conflicts.	龙泉寺	龙泉微开示		5/29/2017	学诚法师
180	痴迷，不正常的依恋，固执的偏爱	fixation	Suddhodana outwardly tried to dismiss Siddhartha's fixation, but he had not forgotten the prophecy.净饭王表明上想尽办法来消除悉达多的执着，但是内心里，他并没有忘记那个语言。	读书会	正见		Chapter 1 P9
181	尺度拿捏	tip the scales against	It is highly problematic if we tip the scales against the harmony in the monastery.如果这些尺度拿捏不准的话，你到庙里听闻就会发生很大的问题	龙泉寺	LQI20170630		听闻佛法的心态	学诚法师
182	冲淡兴头	dampen spirits	Without further explanation they serve only to dampen spirits and fail to inspire further interest in many cases.但在绝大多数的状况下，这种回答通常会冲淡了兴头，无法引起更多的趣味。	读书会	正见		Introduction P4
183	充满爱意	smitten with love	She was smitten with love. 她实已对他充满爱意。	读书会	故道白云		第五十七章	P571
184	充其量，至多	at best	Using this rationale, which is imprecise at best, we measure or label things as "truly existing".我们用这种充其量只能说是不准确的理性，将事务度量或标示为真实存在的。	读书会	正见		Chapter 3 P60
185	崇拜，把…神化，把…奉若神明	deify	Yet toady we either deify Buddha or try to outsmart Buddha with our advanced technology.但是在今天，我们不是将佛陀奉为神明，就是想用科技证明自己比佛陀更高明。	读书会	正见		Chapter 1 P19
186	筹	bamboo chip	另外还有一种表决方式，就是投筹（用颜色的竹筹表示可否，等于投票）。nother way of voting is to cast chips (using differently colored bamboo chips to signify for or against, equal to casting ballots).	微信群	佛教常识问答		第三章第23问	作者：赵朴初
187	出岔子，出错	go awry	Things go awry all the time.所有的事情老是出状况。	读书会	正见		Chapter 1 P11
188	出定	come out of the meditative state	But whenever he came out of this meditative state , he saw that in spite of its extraordinariness, it did not provide a solution to the problem of life and death.虽然这是一个很非凡出胜境， 但当他每次出定，依然发现没有把生死的问题解决	读书会	故道白云			P150	?
189	出风头	hogging the limelight	喜欢出风头的人，犹如走在一条不归路上。Hogging the limelight will put one on the road to nowhere.	龙泉寺	龙泉微开示		5/24/2017	学诚法师
190	出家	renounce his home life to become a monk	When Shakyamuni Buddha renounced his home life to become a monk, one of his first teachers was Alara Kalama, a teacher practicing a non-Buddhist religion释迦牟尼佛最初出家的时候，是跟一个名为阿罗逻迦兰的外道学习。他跟这位外道修行的时候，这位外道在修无想定。	龙泉寺	LQI20170305		LQI 3月5日佛陀的抉择	学诚法师
191	出家人		priest/ monastic	微信群	各种微信			left-home people
192	出离解脱		the extrication from samsara	菩提书院	导师微博		6/8/2017
193	出世	secular withdrawal	佛教的出世精神与超越向度对于现实人生的意义遭到严重质疑Buddhism's notions that secular withdrawal and transcendence are the true meaning of life became subject to severe doubt.	微信群	各种微信		《中国佛教现状》	学诚法师
194	出世间法	supramundane phenomena	In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.	各种开示	慧灯之光系列			慈诚罗珠堪布
195	初发心	initial resolve	Therefore, we should persist in the initial resolve and never lose sincerity.这就需要我们不断回归初心，保持一颗真诚的发心不变。	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
196	初转法轮	the initial turning of the wheel of Dhamma	佛教把佛陀第一次说法，叫做“初转法轮”。The first sermon of the Buddha is called the “the initial turning of the wheel of Dhamma” (S. Dharmacakra pravartana, P. Dhammacakkappavattana) in Buddhism.	微信群	佛教常识问答		第一章第16问	作者：赵朴初
197	除暴安良	get rid of the cruel and pacify the good	菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.	菩提书院	导师微博		2/20/2017
198	锄心地	Attend to Our Minds	锄心地 | Attend to Our Minds	龙泉寺	龙泉微开示		4/16/2017	学诚法师
199	处变不惊	remain serene	to remain serene whether you have been honoured or humiliated处变不惊， 得宠时也很安定，侮辱来的时候	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
200	处世梵	Here I Live	处世梵Here I Live处世间，如虚空，Here I live in emptiness, 如莲花，不着水。A lotus blossoms above the murk.心清净，超于彼，Transcending all is the pure mind，稽首礼，无上尊。Here I bow to the supreme one.南无布达雅，Namo Buddhaya! 南无达玛雅，Namo Dharmaya! 南无僧伽雅，Namo Sanghaya!  至心归命礼。With all my heart, I bow to you.	菩提书院	导师微博		10/1/2017
201	触觉感知	tactile preception	Form， sound, smell, taste, and tactile preception suchas hot and cold, hard and soft- these are all creats of our mind.色、声、香、味、以及触感、辨别冷热、软硬等,全都是唯心所造.	读书会	故道白云			P139	?
202	川流不息	a constant stream of	There was a constant stream of visitors.他在这里的访客川流不息。	读书会	故道白云			P601	?
203	传承	transmission	In practicing Buddhism, transmission of experience requires practical experience and real achievement. In other words, it needs a person who has truly experienced the process修行经验方面的传递，必须要有实际的经验，必须要有实际的境界，也就是必须有真正过来的人。	龙泉寺	LQI20170822		传承佛法 | Transmitting the Dharma	学诚法师
204	传承清静	purity of lineage		龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
205	传予	transmit	Venerable Ananda listened intently, knowing that this sutra would be an important one to transmit to all the sangha’s centers.阿难陀尊者细心聆听，因为他知道这次的开示，将会成为一部重要的经典，以能传予所有的僧伽。	读书会	故道白云		第五十六章	P557
206	串习	habituation	能力很容易成为不良串习生存的资本。Capability could easily become the source of unhealthy habituation. ​​​​	菩提书院	导师微博		8/7/2017
207	慈悲	compassion	根据悉达多的观点，这种了解就是慈悲的种子。According to Siddhartha, this understanding is the seed of compassion.	读书会	正见		Chapter 2 P
208	慈悲喜舍	loving kindness, compassion, joy	Their talk of loving kindness, compassion, joy, and equanimity is nothing but a sham满口的慈悲喜舍和平等心都是假的	读书会	故道白云		第五十四章	P539
209	慈悲心	compassionate heart	应生慈悲心，常助一切人生福生乐。Always maintain a compassionate heart and help others create blessings and happiness.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
210	慈悲心	a compassionate mind	我们不吃动物，是从佛教里的慈悲心出发，目的是培养人的慈悲心。It is out of the Buddhist spirit of compassion that we refrain from eating animalmeat. It is aimed to cultivate a compassionate mind.	龙泉寺	龙泉微开示		8/18/2017	学诚法师
211	慈心鬼王	the Ghost King Kind-hearted	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
212	此尘是贪非尘土，尘乃贪名非尘埃，诸智者众除彼尘，如来教中不放逸	Such dirt is namely the dust of greed, metaphorically, but not the dust on the floor; men of wisdom should remove such dust together, as followers of Tathagata do not slackin practice".	How did he obtain such an achievement by sweeping the floor? It is because he exerted effort diligently based on the Buddha’s revelations and instructions. The Buddha instructed him", Such dirt is namely the dust of greed, metaphorically, but not the dust on the floor; men of wisdom should remove such dust together, as followers of Tathagata do not slackin practice". As we sweep the floor back and forth, we should remove the dust of greed, the dust of hatred, and the dust of delusion, i.e., the dirt of the three poisons.他扫地为什么能有这样的一种成就？他就是能够很认真地根据佛陀的开示、佛陀的教授去实践。佛陀为他讲：“此尘是贪非尘土，尘乃贪名非尘埃，诸智者众除彼尘，如来教中不放逸”。我们扫来扫去，都是要扫内心里边的这些尘埃 ——贪的尘埃、 嗔的尘埃、痴的尘埃，这是三毒的垃圾。	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
213	此灭故彼灭		This dies, because that dies.	读书会	故道白云			P605	?
214	此生故彼生。		This is born, because that is born.	读书会	故道白云			P605	?
215	此无故彼无。		This is not, because that is not.	读书会	故道白云			P605	?
216	此有故彼有		This is, because that is.	读书会	故道白云			P605	?
217	此有则彼有，此生则彼生；此无则彼无，此灭则彼灭。		When this exists, that exists.Because this arises, that arises.When this does not exist, that does not exist.When this ceases, that ceases too.此有则彼有，此生则彼生；此无则彼无，此灭则彼灭。	微信群	佛教常识问答		第二章第2问	作者：赵朴初
218	次第	stage	Actually, all good teachers and Bodhisattvas are our guide to supreme enlightenment as long as we learn and practice in right stages: to learn is to know the destination, path and direction, and to practice is to move forward firmly one step after another.所有的佛菩萨、善知识都要引导我们成佛。怎么成佛呢？就要按照次第一步步去学、去修。学是明确目的地，认清道路和方向；修的内涵是脚踏实地，一步一步去走。	龙泉寺	LQI20170710		次第与方法 | Stage and Method	学诚法师
219	次第勤修学		I will gradually abide and train myself.	各种开示	慧日佛教英语		发心仪轨	传喜法师
220	从容潇洒地生活	live an easy life	I would like to know how I can live an easy life with a peaceful mind. 我想请问，如何能从容潇洒地生活？	龙泉寺	LQI20170203		20170203 付出了为什么得不到回报？	学诚法师
221	丛林	great monastery	丛林就是大寺庙。僧众集合在一处，好像树木丛集成为森林一样，所以叫做丛林。The original meaning of "Conglin" is grove or forest. A thickly populated monastery is just like a forest with plenty of trees, so it is called "conglin", meaning great monastery (Mahavihara).	微信群	佛教常识问答		第三章第27问	作者：赵朴初
222	丛林清规	the monastery rules	特别是由于丛林清规被封建朝廷按照自己的意图加以修改推行，因而久已失去了本来面目。particularly owing to the fact that the monastery rules (Conglin Qinggui) were revised and enforced by the feudal court in accordance with their needs.	微信群	佛教常识问答		第三章第26问	作者：赵朴初
223	丛林生活	monastic life	The essence of Prajna is Emptiness. Emptiness and Dependent Arising are the two aspects of reality. The Master is good at integrating the essence of the Buddha's teachings with what are currently acceptable to the public. Buddhism proclaims the Law of Dependent Arising. Therefore, Buddhism would keep in accord with the secular world, and help living beings make progress from where they are. In view of this, the Master often explains things in plain language. For instance, he says there are four barriers to upholding precepts, which are "material desire, family bond, fame and wealth, and wrong views". When practicing Buddhism, "One should not forget his ultimate goal, objectives and original aspiration". Modern monks should possess five qualities, which are "aspiration, cultivation, morality, ability and knowledge". The best advice on the monastic life is "to persist, to accommodate oneself to others and to comply". The executives of a monastery should "have noble aspiration, be honest and do practical things". When one deals with people and does things, the right attitude towards those who don't understand should be one of "acceptance, tolerance, courtesy and sincerity". "An incompetent person will not be able to cope with ever-changing situations, so in the future, let those who cannot do things well do things and let those who can do things well be detached from doing things." These words sound simple and plain, yet they contain the essential principles of Buddhism.般若讲的是空性，而缘起与性空是一体的两面。法师擅长将佛法的内涵融入大众眼前可以接受的缘起之中。佛法既然讲缘起，一定符顺这个世间，让众生从眼前这一步能走得上去。法师平时常讲一些朴实的话语，例如：持戒有四个关卡 — “物欲、亲情、名利、邪见”；修学路上应“不忘宗旨、不忘目标、不忘发心”；现代出家众要具备 “志、道、德、才、学”五种素质；丛林生活“坚持、随众、服从”是灵丹妙药；做执事，要“发大心、讲真话、办实事”；为人处世遇到对方不理解时，要“忍、包容、以礼相待、以诚相待”；“如果工作能力不够，就无法应付千变万化的缘起，以后不会做事的人去做事，会做事了应从中超脱出来”等。这些听起来很朴实平常的话语，却蕴含着重要的佛法内涵。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
224	丛林制度	monastic codes	以丛林制度为代表的僧团组织制度the organizational system of the Sanghacharacterized by monastic codes	微信群	各种微信		《中国佛教现状》	学诚法师
225	粗言对骂	angry words hurled back and forth	At first the conflict began as no more than angry words hurled back and forth across the river by farmers.起初，彼此的纷争只限于农民在两岸粗言对骂。	读书会	故道白云		第五十二章	PP505
226	存在感	The existence	生命的存在感体现在我们帮助了多少人，而不是战胜了多少人。The existence of life is reflected in the number of people we have helped rather than the number of people we have defeated.	龙泉寺	龙泉微开示		9/29/2017	学诚法师
227	达到…境界	attain to certain level in cultivation	He is a man who is able to observe things from the perspective of impermanence. He has attained to certain level in cultivation.这个人就能够知道用无常来观待事物，那就是一种功夫、一种境界	龙泉寺	LQI20170813		用无常来观待事物 | Observing Things from the Perspective of Impermanence	学诚法师
228	达到成就	attainment	But even with this attainment, he still felt oppressed by his deepest afflictions and anxieties.但虽然如此，他仍感到受压于最深的悲忧烦恼。	读书会	故道白云			P139	?
229	达实性	Knowledge of Reality	According to the scripture, " 'Knowledge of Reality' refers to a special training in wisdom—the knowledge of non-essentiality of phenomena. In another way, it is said to be best if the teachers have a perception of reality."经论中云：“达实性者，是殊胜慧学，是谓通达法无我性，或以现证真实为主。”	龙泉寺	LQI20170328		20170328 达实性	学诚法师
230	打板起床		Hit the Board /  Wake up	各种开示	慧日佛教英语		药师经法会通启	传喜法师
231	大爱敬鬼王	the Ghost King Great Regard and Respect	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
232	大部头著作	voluminous works	He seems free of worry although we may be daunted at the sight of these voluminous works他似乎并不是很担心：我们这样根性的众生，是否对这些大部头的经典望而生畏	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
233	大藏经		Tripitaka Sutra	微信群	佛教常识的英文正译
234	大彻大悟	great awakening and apprehension	Culapanthaka eventually went from being someone unable to memorize the word even after reciting it for three months to a state of great awakening and apprehension.他学了三个月都记不住，但是最后他能够大彻大悟。	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
235	大成就者	the one who accomplish his aim	His eyes sparkled and he named the prince “Siddhartha,” “the one who accomplishes his aim.目光中泛着欢乐，他决定替小王子取名悉达多，意思是“成就大志者”。	读书会	故道白云			P66	?
236	大乘		the Great Vehicle	微信群	佛教常识的英文正译
237	大乘	Mahayana Buddhaism	In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.	各种开示	慧灯之光系列			慈诚罗珠堪布
238	大乘道	Mahayana Path	It will be quite easy for us to feel the mood, the inner realm and the state of mind of others, thus be able to gradually enter the Mahayana Path.很容易去感受到别人的心情，别人的内心的境界、内心的状况，这样慢慢才有办法趣入大乘道。	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
239	大乘佛教	Mahayana Buddhism	大乘佛教所追求的幸福a pursuit also by the bodhisattvas in Mahayana Buddhism.	各种开示	慧灯之光系列		9/12/2017	慈诚罗珠堪布
240	大乘天		Deity of Great Vehicle	微信群	佛教常识的英文正译			玄奘法师在印度所得称誉
241	大慈大悲	great kindness and great compassion	佛法的爱，没有“执”的束缚，故可以广至众生，深至永远，至纯无染，是谓大慈大悲The love taught by the Buddha, is not fettered by attachment, and therefore, extended to all sentient beings and to eternity. It is purest love, which is called the great kindness and great compassion.	龙泉寺	龙泉微开示		10/18/2017	学诚法师
242	大梵天	the Heaven of the Great Brahma Lord	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
243	大行	Great Conduct	普贤菩萨之所以称为大行，因为他的行愿广大无边。“ Samantabhadra is known as the Bodhisattva of Great Conduct for His immeasurable practices and aspirations.	菩提书院	导师微博		3/18/2017
244	大菩提寺	Mahabodhi Arama	树的东面有一座宏伟庄严的塔寺，名叫大菩提寺，至今约有一千八百多年的历史，附近还有许多佛的遗迹和古代石刻与建筑。To the east of the tree is a majestic thupa (S. stupa) temple known as Mahabodhi Arama with a history of over 18 centuries, and nearby are a number of traces of the Buddha and ancient carved stones and constructions.	微信群	佛教常识问答		第一章第15问	作者：赵朴初
245	大势至菩萨		Mahasthamaprapta Buddhisattva	微信群	佛教常识的英文正译
246	大雄宝殿		The Mahavira Hall （The Great Buddha Hall）	微信群	各种微信
247	大雄宝殿		The Main Shrine Hall	微信群	佛教常识的英文正译
248	大有作为	be of great potential	这里宁静自在，又大有作为。Such state is tranquil, free and of great potential.	菩提书院	导师微博		9/9/2017
249	大圆满觉		Alone awakened in the Western Land	各种开示	慧日佛教英语		《世 尊 颂》	传喜法师
250	大智度论	The Treatise on the Perfection of Wisdom	Chapter 12 of " The Treatise on the Perfection of Wisdom " classifies ' existence ' into three categories, which include relative existence, presumed existence and phenomenal existence.《大智度论》卷十二也说到“有”，并将之分为三种：一为相待有， 二为假名有， 三为法有。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
251	大自在	freedom and comfort	愿天下父母都能具足智慧和慈悲，身心康宁，得大自在。​​​May all parents in the world be blessed with wisdom and compassion, health and peace, and freedom and comfort! ​​​	菩提书院	导师微博		6/18/2017	Great freedom; great unhinderedness.
252	代替你的位置	in your place	That way, whenever disciples come to visit and you are gone, they could visit the bodhi tree in your place. 这样，信徒前来的时候，便可以把这棵菩提树代替你的位置。	读书会	故道白云			P603	?
253	待人	associate with	How the Master associates with others shows his precise and accurate mastering of Dependent Arising.法师对缘起把握的精准特别体现在待人方面。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
254	待人的行谊	the bearing	I was not only enlightened by the teachings of the Master, but also deeply touched by the bearing of him, as gentle as a spring breeze.不仅仅是师父讲的法，令我得到启示，师父待人如春风拂面之行谊更令我深受感动	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
255	啖精气鬼王	the Ghost King Essence and Energy-eater	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
256	啖胎卵鬼王	the Ghost King Fetus and Egg-eater	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
257	啖血鬼王	the Ghost King Blood-drinker	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
258	当下	right here and now	So, right here and now, you shall aspire to understand what the true Dharma is.所以，当下，此时此刻，我们就要发心、发愿去理解什么才是真正的佛法	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
259	当下	in the present moment	She believe it was important to respond right in the present moment她认为当务之急就是 立即 行动	读书会	故道白云			P99	?
260	当下，此时此刻，	in the here and the now	当下，此时此刻，身心合一的这个状态，才是生命。Life is the unity of body and mind in the here and the now.	龙泉寺	龙泉微开示		8/10/2017	学诚法师
261	当下的一念	thoughts at the present moment	人最了不起的地方就在于可以控制乃至改变心念，这当下的一念是我们可以自主的。The greatest thing about human beings is that we can control or change our thoughts; we can control our thoughts at the present moment.	龙泉寺	龙泉微开示		7/7/2017	学诚法师
262	忉利天	the Trayastrimsha Heaven	At one time, the Buddha was in the Trayastrimsha Heaven speaking Dharma for his mother.一时佛在忉利天，为母说法。	经论	《地藏菩萨本愿经》		第一品	万佛城
263	导师		Mentor	微信群	各种微信
264	到中阴身了	in bardo	then even if you are in bardo, feeling greatly horrified, overwhelmed by the illusory world created from your negative karma你虽然到中阴身了，生死怖畏之中，你的业力形成你的天地	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
265	道	“way of the Buddha”	跟随“道”，而非跟随“境”，才能真正远离烦恼，获得快乐。 Follow the “way of the Buddha” rather than the “objects of cognition”. Only then can we truly keep away from afflictions and obtain happiness.	龙泉寺	龙泉微开示		9/8/2017	学诚法师
266	道场		sermon place	微信群	佛教常识的英文正译
267	道次第	the stages of the path to enlightenment	The actions of our mind, speech and body must conform to the law and rules of the Buddha’s teachings, to the requirements of the stages of the path to enlightenment.我们自己的心、语言、身体的造作，身、语、意三业必须要符合佛法的规律、规范，符合道次第的要求，	龙泉寺	LQI20170825		超越“以自我为中心” | Transcending “Self-centeredness”	学诚法师
268	道谛	the path leading to the cessation of suffering	The fourth truth is the path which leads to the cessation of suffering.第四圣谛是导致痛苦破灭之道。	读书会	故道白云			P220	?
269	道风	style of doctrine	佛教的教风由与戒定慧三学相对应的律风、道风和学风三部分组成。The Buddhist education style is organized into three sections in accordance with precepts, concentration, and wisdom. The corresponding sections are style of discipline, style of doctrine, and style of study, respectively.	微信群	各种微信		《中国佛教现状》	学诚法师
270	道共戒	attain the commandment based on the natural moral laws	through practice the master attained the commandment based on the natural moral laws of human nature 通过修行，还生起了道共戒，	各种开示	慧日佛教英语		戒的体是依师父生起的	传喜法师
271	稻田般的图案	the pattern of rice field	The Buddha wore a saffron robe made of patches sewn together in the pattern of a rice field.佛陀穿着一件用很多碎布缝合成田状图案的衲衣	读书会	故道白云			P9	?
272	得理	reason is on yourside	.理直要气和，得理要饶人。Remain soft-spoken and forgiving,, even when reason is on yourside.	各种开示	静思语		静思语第15条	证严上人
273	德行	moral integrity	只有自己做到了，德行够了，指出别人的错误才有好的作用和意义。Only when you have moral integrity yourself will it have positive effects and significance by pointing out the mistakes of others.	龙泉寺	龙泉微开示		7/9/2017	学诚法师
274	等觉	perfect enlightenment	等觉或遍觉（不仅自觉，即自己觉悟，而且能平等普遍地觉他，即使别人觉悟）perfect enlightenment (Samma-sambodhi, which means not only enlightening oneself but also equally and universally enlightening others)	微信群	佛教常识问答		第一章第4问	The rank of bodhisattvahood where the practitioner has enlightenment equal to that of a buddha, but is yet a bodhisattva..
275	等流	flow of sameness	通过改变心念，我们就能慢慢改变自己的等流，使不好的等流慢慢改变成为善净的等流，以此从凡夫修行至成佛。By changing our thoughts, we can gradually turn our own bad flow of sameness into pure and virtuous one, till we ordinary beings attain Buddhahood through cultivation.	龙泉寺	龙泉微开示		7/7/2017	The flow of sameness
276	涤除	rinse away	Your sufferings today can rinse away all the sufferings of the past.你今天所受的痛苦，可以使你以往的痛苦涤除。	读书会	故道白云		第五十六章	P564
277	地藏王菩萨	Earth Store Bodhisattva	效法地藏王菩萨Follow the Example of Earth Store Bodhisattva	各种开示	《效法地藏王菩萨》		宣化上人
278	地狱不空，誓不成佛	not achieving Buddhahood until all hells are emptied	今天是地藏菩萨圣诞！忆念地藏菩萨，是要忆念他“地狱不空，誓不成佛”的大愿，学习这份舍我其谁的担当。Today is the birthday of Ksitigarbha Bodhisattva! To commemorate Ksitigarbha Bodhisattva is to remember his great vow of “not achieving Buddhahood until all hells are emptied” and to learn his strong will of undertaking the instruction of all beings.	菩提书院	导师微博		9/19/2017
279	地狱未空，誓不成佛； 众生度尽，方证菩提。		As long as the hells are not empty, I will not become a Buddha. Only when all living beings have been completely liberated will I become a Buddha.	各种开示	《效法地藏王菩萨》		宣化上人
280	第一离欲阿罗汉	the highest passionless Arhat	I am, therefore the highest passionless Arhat	经论	金刚经		英语佛教微信公众号
281	谛听		listen attentively	经论	金刚经		英语佛教微信公众号
282	颠倒的	confused	因为其本性就是无常而颠倒的，如果不认清这点，我们为抚慰凡夫心而做的一切，往往会有各种副作用和后遗症。Keeping oneself happy is already not an easy task, and making other people always happy is even harder, because the nature of an unenlightened mind is impermanent and confused.	菩提书院	导师微博		9/23/2017
283	定	Meditative concentration	定是临危不乱Meditative concentration is to , be calm under adversity.	各种开示	静思语		静思语第11条	证严上人
284	定	concentration	Rather, peace and concentration mean that, while facing any situation, one’s mind generates no distractions, lethargy, restlessness or distress.静”跟“定”的功夫是指，我们缘到不同境界的时候，内心不会乱，不会昏沉，不会散乱，不会掉举，不会起各种各样的烦恼。	龙泉寺	LQI20170910		培养内心的力量 | Building Strength in the Mind	学诚法师
285	定境	a state of meditation	Several weeks later, Siddhartha reached a higher state of meditation, and the seeds of thought and attachment dissolved.数星期后，悉达多的定境进展到连思想和执着的种子都化解了。	读书会	故道白云			P137	?
286	定课	fixed chanting session	I don’t have any fixed chanting session at this stage.目前没有给自己定课。	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
287	定性、定量的修行	defined, calculated practices	It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。	读书会	正见		Introduction P2
288	洞悉	sees deeply into	They can only be attained when one sees deeply into the true nature of all dharmas.要达到开悟与自，得先要洞悉万法的真性。	读书会	故道白云		第五十七章	P566
289	兜率天	Tushita Heaven	但佛陀坚持拉他去兜率天，在该处见到了数以百计的美丽女神，以及堆积如山的天堂珍宝。But instead Buddha dragged Nanda to Tushita Heaven, where hundreds of beautiful goddesses and mountains of heavenly wealth were on display.	读书会	正见		Chapter 4
290	兜率陀天	the Tushita Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
291	阇邻	Jalin	They had a son named Jalin and a daughter named Krishnajina.他们有一个名叫阇邻的儿子，和一个名叫讫利尸纳吉纳的女儿。	读书会	故道白云			P579	?
292	阇夜吐罗	Jayatura	Without regrets, they walked until they reached Jayatura.他们毫无怨悔的步行，直至抵达阇夜吐罗。	读书会	故道白云			P580	?
293	度	take across	Those beings have been taken across, are being taken across, will be taken across, have been brought to accomplishment, are being brought to accomplishment, or will be brought to accomplishment by Earth Store Bodhisattva, throughout many eons.此皆是地藏菩萨久远劫来，已度、当度、未度，已成就、当成就、未成就。	经论	《地藏菩萨本愿经》		第一品	万佛城
294	对话	discussion	从“一带一路”的文明互鉴愿景到世界宗教对话，佛教的和平和谐思想不断为时代贡献着智慧资源。From the "Belt and Road Initiative" vision of cooperation between global civilizations, to discussion between world religions, Buddhism's notions of peace and harmony have constantly provided these times with a source of wisdom.	微信群	各种微信		《中国佛教现状》	学诚法师
295	对境	plight	我们喜欢熟悉的环境，是因为那里相对稳定，没有让我们重新认识自己乃至磨炼习气的对境，就能心安理得地继续自欺。We like a familiar environment, because it is relatively stable, and without a plight which enables us to rediscover ourselves and tame our bad habits, we will continue deceiving ourselves with an easy conscience. ​​​​	菩提书院	导师微博		9/3/2017
296	对应关系	a reciprocal relationship	当你爱上他人的时候，也是在建立对爱的渴求和执着，这就要求双方形成对应关系，并保持专注和稳定，才能从中获得幸福。When you love someone, you are also building up your desire and attachment to love. To find happiness from love, it requires a reciprocal relationship between the two, as well as constant focus and stability.	菩提书院	导师微博		2/14/2017
297	对治	an antidote to this	Buddhism is indeed an antidote to this佛法对治就对治那个	各种开示	慧日佛教英语		是什么让我们从无量劫苦到现在	传喜法师
298	对治现行	The power of applying remedies	The power of applying remedies can neutralize the effect of evil karma by mantra and sutra chanting or other means.“对治现行”是指用种种的方法例如持咒、诵经等对治恶业的力量	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
299	对机	the conditions at hand	凡事对机即是好。The best medicine is, that which can treat, the conditions at hand.	各种开示	静思语		静思语第72条	证严上人
300	顿悟		immediate enlightenment	微信群	佛教常识的英文正译
301	多生多劫	considerable time and sacrifice	The Dharma was realized by the Buddha after considerable time and sacrifice and passed down by generations of patriarchs and great masters who gave their lives to it.佛法是佛陀经过多生多劫舍头目脑髓换来的，是历代祖师大德付出生命传承下来的	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
302	多疑的，疑神疑鬼的	paranoid	By knowing that something is lying in wait for you just around the bend, by accepting that countless potentialities exist from this moment forward, you acquire the skill of pervasive awareness and foresight like that of a gifted general, not paranoid but prepared.知道下个转弯处就有某件事等着你，接受从此刻起有无限的可能存在，你将学会运用遍在的觉性和预见的能力，如同英明的将军一般，胸有成竹，毫不惊慌。	读书会	正见		Chapter 1 P27
303	多欲卑下人，白日劳力竭，夜归精气散，身如死尸眠。		Some debased sensualists exhaust themselves with work throughout the day; then upon coming home, their depleted bodies fall asleep like the dead.	经论	《入行论》		静虑品	菩提如意宝珠
304	恶的种子	bad seeds	与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
305	恶目鬼王	the Ghost King Evil 'Eyes	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
306	恶念	unwholesome thought	The Buddha told him that according to the Way ofAwakening, unwholesome thought was considered moreserious because the mind was more fundamental.佛陀告诉他，依照醒觉之道，恶念才是最严重的罪行，因为心念较行动为基本。	读书会	故道白云		第五十四章	P535
307	恶业	evil karma	More sadly, many of us not only toil in vain but also conduct evil karma due to the blind pursuit, which will make them continue the degeneration and sufferings in future lives.更悲哀的是，很多人不仅劳而无功，还会由此造作恶业，使未来继续沉沦，继续受苦。	菩提书院	小丛书		人生五大问题	6
308	恶因	negative karma	正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。By correctly understanding and skillfully applying the law of cause and effect, we prevent our negative karma from incurring bad retribution and magnify our virtuous karma, thus making us move towards a higher status of life.	龙泉寺	龙泉微开示		8/28/2017	学诚法师
309	发阿耨多罗三藐三菩提心		develop the supreme-enlightenment mind	经论	金刚经		英语佛教微信公众号
310	发露	confession	方式是自己发露（坦白说出过失），别人举过。The procedure is through confession and exposure by others.	微信群	佛教常识问答		第三章第24问	作者：赵朴初
311	发起欲乐	develop the desire and intention	By thinking along these lines, we should develop the desire and intention to learn Buddha Dharma.“应当如是思，发起摄取心要欲乐”的内涵	龙泉寺	LQI20170921		LQI20170921生命的宝贵 | Life is Precious	学诚法师
312	发心	bring forth the mind	发大菩提心，立大誓愿，坚持不偷盗之佛戒。Bring forth the great Bodhi mind, make a great resolve, and firmly uphold the Buddha’s Precept of not stealing.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
313	发心	aspiration	诸多缘起中，最重要的因缘就是我们的发心，要让自己成为令众缘和合的积极因素，看什么样的缘不好，就把它去掉；需要什么样的缘，就努力去补充。Among all the conditions, the most important one is aspiration. In order to make ourselves a positive factor in the synergy of all conditions, we need to eliminate the negative conditions and replenish the positive ones.	龙泉寺	龙泉微开示		6/12/2017	学诚法师
314	发心	the Arousal of the Bodhisatta Ideal	有感于大众学佛存在的种种障碍，法师以三十年修学所证，提出“皈依、发心、戒律、正见、止观”为佛法修学的五大要素。In response to common difficulties which often arise in the initial study of Buddhism, Master Jiqun summarized “Taking Refuge (Sarana), the Arousal of the Bodhisatta Ideal (Bodhicitta-samutpada), Precepts and Disciplines ( Sila and Vinaya)., Right View, Concentration and Contemplation (Samatha-Vipassana)” as a list of five essential principles of Buddhist practice.	菩提书院	六折页		6 pages
315	发心	resolved with all his heart	He resolved with all his heart to nurture humility and virtue within himself他真诚坚决地发心要好的栽培自己内在谦卑和美德。	读书会	故道白云			P21	?
316	发心	Intention	切勿交往，因为你们的发心不同；因此你们的见地不同，行为也不一定不同，佛陀说。Do not mingle, because you have different intentions, therefore your views are different and your actions will of course be different, said Buddha.	读书会	正见		Chapter 4
317	乏人问津	lie fallow	On the other hand, if Siddhartha were here today, he would be more than a little disappointed, because for the most part, his discoveries lie fallow.可是在另一方面，如果悉达多今天再出现的话，可能会蛮失望的，因为他的大部分发现都乏人问津。	读书会	正见		Chapter 1 P16
318	法号		Vinaya Master	微信群	各种微信
319	法会	Ceremony	和平祈祷法会Buddhist Praying Ceremony for World Peace	微信群	佛教常识的英文正译
320	法会	Dharma assembly	When we organize a Dharma assembly or do other things, our purpose is not just to accomplish something but to accumulate merits for enlightenment.在寺庙办法会也好，做事情也好，目的不是为了要做事情，而是积资粮	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
321	法界蒙熏		All the Dharma Realm receives the fragrance	经论	金刚经		英语佛教微信公众号
322	法乐	Dharma joy	The Dharma seeks to transform our pursuit for sensual pleasures to the pursuit of Dharma joy. 佛法是要让我们从追逐欲乐转化到追求法乐。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
323	法螺	The Dharma Conch	The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖	各种开示	慧日佛教英语		药师经法会通启	传喜法师
324	法门	dharma door	There are many ways to practice, as many as “84,000” dharma doors as we often hear, but the purpose is the same—to attain Buddhahood.修行的方法有很多，我们常常听到说“八万四千”法门，但是目的只有一个：为了要成佛。	龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
325	法难		extermination of Buddhism	微信群	佛教常识的英文正译			如会昌法难
326	法尚应舍，何况非法		Even the Dharma should be case aside;how much more so the Not-Dharma?	经论	金刚经		英语佛教微信公众号
327	法身，报身，化身		body of essence, award body, body of transformation	微信群	佛教常识的英文正译
328	法师		Master/Venerable	微信群	佛教常识的英文正译
329	法相	false notions of Dharma	(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。	经论	金刚经		英语佛教微信公众号
330	法相	the Dharma image	In the realm of six dusts, they hold the Dharma image as true existence。 在六尘境中执着实在的发相。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
331	法有	Phenomenal existence	Phenomenal existence: even though the name of everything in this world is presumed, it does not mean there is nothing at all. This is because beyond the name of things, still there are all sorts of causes and conditions, which bring about the phenomena.世间万物的名称虽然是假名安立， 但除名称之外，尚有种种因缘形成的现象。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
332	凡夫	unenlightened persons	Just like the gravity that holds us on the earth, the force of habits is so strong that it is difficult for us to transcend and break free from the life state of unenlightened persons. 这种力量，就像地球引力将我们固定在地球一样，使我们难以超越，难以摆脱当下的凡夫状态。	菩提书院	小丛书		人生五大问题	12
333	凡夫	ordinaries/the ordinary/ordinary beings	Nevertheless, as ordinaries, or living beings abiding in afflictions, how do we enter the path of the sage?我们都是凡人，都是苦恼的众生，如何进入圣者之道？	龙泉寺	LQI20170829		超凡脱俗 | How to Enter the Path of the Sage	学诚法师
334	凡所有相，皆是虚妄		Everything with form is unreal	经论	金刚经		英语佛教微信公众号
335	烦恼	pain	Broaden your mind, do not fixate on one thing, then your pain will be relieved.把心放大，不要死死执在某一点上，烦恼就会减轻。	龙泉寺	LQI20170203		20170203 付出了为什么得不到回报？	学诚法师
336	烦恼障、所知障	afflictive and cognitive obstructions	Some are problems you encounter now, but you cannot see them clearly because you lack wisdom and suffer from afflictive and cognitive obstructions.内心里面的问题有些就是当下的问题——认识不清，智慧缺乏，烦恼障、所知障重	龙泉寺	LQI20170906		平常心是道 | An Ordinary Mind is the Path	学诚法师
337	犯戒	broke the Precept	文殊菩萨不犯盗戒，得生生世世无人盗其财物之果报。 Manjushri Bodhisattva never broke this Precept; hence, he received the reward of having no one steal from him in life after life.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
338	犯戒	violate the precepts	酒，在佛教中之所以被戒，因为它容易成为犯戒乃至犯罪的帮凶，同时也会助长无明，使人丧失理智，不利于智慧开展。The reason why alcohol shall be abstained from in Buddhism is that it could easily become an accomplice in violating the precepts or even committing crimes. Meanwhile, it could incite a person’s ignorance, deprive him of senses and hamper his wisdom from gleaming.	菩提书院	导师微博		6/20/2017
339	饭食讫，收衣钵	When He had taken His meal,He put away His robe and bowl,	When He had taken His meal,He put away His robe and bowl, washed His feet, arranged His seat and sat down 饭食讫，收衣钵，洗足已，敷座而坐	经论	金刚经		英语佛教微信公众号
340	梵	Brahma	婆罗门教是多神教而又带着一神教的色彩，崇拜各种自然的神袛，盛行祭祀祈祷以招福攘灾，而以梵（Brahma）为创造宇宙万物的主宰。Brahmanism was polytheism with monotheistic leanings. It worshipped various deities of nature, offered sacrifices and prayers for blessings and warding off calamities, but believed in Brahma as the superior lord who created the entire universe.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
341	梵网经	Sutra of the Great Net	This is an important sutra. I will call it the Brahmajala Sutra, the Sutra of the Great Net. 这是很重要的经。我将叫它梵网经。	读书会	故道白云			P593	?
342	梵辅天	the Heaven of the Ministers of Brahma	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
343	梵网	bewitching net	Bhikkhus, don’t fall into that bewitching net.比丘们，不要堕入这个梵网之中。	读书会	故道白云			P592	?
344	梵网经菩萨戒本	Brahmajala Sutta-Bodhisatta Sila	这可能与《梵网经菩萨戒本》燃身供养之说有关。This tradition may be related with Brahmajala Sutta-Bodhisatta Sila which mentions burning one's own body (or parts of body) in dedication to the Buddha.	微信群	佛教常识问答		第三章第37问	作者：赵朴初
345	梵语	Sanskrit	Prajna is a translation by pronunciation from Sanakrit 般若是从梵语音译的	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
346	梵语、藏语、巴利语	Sanskrit, Tibetan, Pali	Over the past two millennia, the Buddha’s teachings have been translated and transmitted in words of various languages such as Sanskrit, Chinese, Tibetan, Pali and Western ones.两千多年来在翻译和传播过程中，有梵语、汉语、藏语、巴利语、西语等等	龙泉寺	LQI20170911		不立文字 | With or Without Words	学诚法师
347	梵众天	the Heaven of the Multitudes of Brahma	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
348	放生		release caged animals for merit	龙泉寺	龙泉微开示		7/13/2017	ANIMAL LIBERATION
349	放生		Liberating creatures	各种开示	慧日佛教英语		药师经法会通启	传喜法师
350	放下	let go	When we are attached to the external objects and unwilling to let them go, we are actually fostering the inner darkness, which would eventually swallow the true happiness, learn to let go, but modest and humble, it does not mean a loss but means to make more room in our heart for happiness.当你对外在的一切贪着不舍时，其实是在纵容内心的黑暗，它会吞噬真正的快乐，学会放下与谦让，这不是损失，而是给心灵腾出快乐的空间。	龙泉寺	LQI20170401		20170401 学会放下	学诚法师
351	放下、豁达	let go with an open mind	不被挫败感打败，能够振作起来继续努力，就是一种“忍”。忍不是强压、无奈，而是放下、豁达。To be able to rise from frustration, instead of being defeated, is to show tolerance, which is not suppressing your feelings or being deprived of choices, but letting go with an open mind.	龙泉寺	龙泉微开示		7/31/2017	学诚法师
352	放逸	indolent	要努力精进，不要放逸。Be diligent in striving for salvation. Never be indolent.	微信群	佛教常识问答		第一章第24问	Negligence, indolence, dissipation (Skt. prama^da, Pali pama^da, Tib. bag med pa).' Careless, undisciplined.
353	非禅悦	non-rapture	Then entered a state of concentration in which both rature and non-rapture ceased to exit他再进一步达到禅悦和非禅悦两者皆亡的境界	读书会	故道白云			P137	?
354	非常惊讶	be taken aback	Uppalavanna was taken aback by Moggallana’s ability to read her innermost thoughts.听到目犍连道破了她内心的感受，副波罗伐那非常惊讶。	读书会	故道白云		第五十五章	P550
355	非法相	false notions of not-Dharma	(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。	经论	金刚经		英语佛教微信公众号
356	非理作意	develop unreasonable intentions	In most cases we would develop unreasonable intentions, which is a great obstacle to our study of the Dharma更多的情况下，我们会在这些无常的境界上非理作意。	龙泉寺	LQI20170813		用无常来观待事物 | Observing Things from the Perspective of Impermanence	学诚法师
357	非想非非想	neither perception nor non-perception	You must arrive at a state of consciousness in which both perception and non-perception are eliminated. This is the state of neither perception nor non-perception. 你必定要达致一个‘想’与‘非想’都不存在的意识境界。这就是‘非想非非想’的定境	读书会	故道白云			P150	?
358	非想非非想处天	the Heaven of the Station of Neither Thought Nor Non-Thought	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
359	吠舍	Vaisya	梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
360	吠陀经	Veda	人应当服从梵天的意旨，因此应当信奉《吠陀经》。And thus people had to abide by the will of Brahma and keep faith in Veda.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
361	费力不讨好/出力不讨好	a difficult but unappreciated thing	I feel I did a difficult but unappreciated thing.Furthermore, I feel betrayed. 有一种费力不讨好加被出卖的感觉。	龙泉寺	LQI20170203		20170203 付出了为什么得不到回报？	学诚法师
362	分别心	an element of judgment	基本上，所有的情绪都是一种偏见，在每一种情绪之中，都存有分别心的成分。All emotions are basically a form of predudice;within each emotion there is always an element of judgment.	读书会	正见		Chapter 2 P
363	分别心	judgemental differentiation	It is because all worldly names and notions refer to secular phenomena which are the result of judgmental differentiation based on afflictions因为凡夫的名言所指的都是世间法，它是从分别心出来的，从烦恼出来的	龙泉寺	LQI20170725		有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena	学诚法师
364	分别心	differentiating mind/differentiation of our ordinary people	Does the Buddha himself also have a differentiating mind? He only blesses those who have burned the first incense of the year, while leaving other people unblessed or less blessed? This is sheer differentiation of our ordinary people.佛也有分别心？一年到头，只有第一个烧香的人佛才保佑，以后的人佛不保佑或者保佑的少一点？这纯粹都是我们人的一种分别心。	龙泉寺	LQI20170913		心香一炷 | A Stick of Incense in Our Heart	学诚法师
365	风雨交加	surrounded by rain and wind	In the middle of the night, surrounded by rain and wind, she gave birth to a second son. 就在这风雨交加的黑夜里，她产下了第二个儿子。	读书会	故道白云		第五十五章	P546
366	佛成道日	the Day of the Buddha’s enlightenment	我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.	微信群	佛教常识问答		第一章第28问	作者：赵朴初
367	佛诞生日	the Buddha’s birthday	我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.	微信群	佛教常识问答		第一章第28问	作者：赵朴初
368	佛度有缘人	Buddha saves those with whom he has affinities	佛度有缘人，佛对众生都是平等的，慈悲的。Buddha saves those with whom he has affinities. It is true that Buddha is compassionate towards all sentient beings, and treats us all equally.	龙泉寺	龙泉微开示		8/1/2017	学诚法师
369	佛法的爱	The love taught by the Buddha	佛法的爱，没有“执”的束缚，故可以广至众生，深至永远，至纯无染，是谓大慈大悲The love taught by the Buddha, is not fettered by attachment, and therefore, extended to all sentient beings and to eternity. It is purest love, which is called the great kindness and great compassion.	龙泉寺	龙泉微开示		10/18/2017	学诚法师
370	佛法靠悟	The Dharma abides by awakening	The Dharma abides by awakening, not by word recording.佛法靠悟，不是靠文字	龙泉寺	LQI20170911		不立文字 | With or Without Words	学诚法师
371	佛教的观点	the perspective of Buddhist wisdom	Observing life from the perspective of Buddhist wisdom, when we were born from our mother' womb, it was only the beginning of one period of life. 以佛教观点来看， 我们来到这个世界， 仅仅是一期生命的开端。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P4
372	佛教寺院		Monastery/Buddhist Temple	微信群	佛教常识的英文正译
373	佛教宗派		Buddhist School	微信群	佛教常识的英文正译
374	佛涅盘日	the Day of the Buddha’s Parinibbana	我国一般认为农历二月十五日是佛涅盘日，四月初八日是佛诞生日，十二月初八是佛成道日。In China, the 15th of the second month of the lunar calendar is commonly accepted as the Day of the Buddha’s Parinibbana, the 8th of the fourth month as the Buddha’s birthday, and the 8th of the twelfth month as the Day of the Buddha’s enlightenment.	微信群	佛教常识问答		第一章第28问	作者：赵朴初
375	佛菩萨的加持力	blessings of Bodhisattvas	Do you believe in the blessings of Bodhisattvas?相信佛菩萨的加持力吗？	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
376	佛事	Dharma services	Consequently these monasteries would gradually change into places specialized in Dharma services, paying more attention to rituals and ceremonies. 这些庙也就逐步变成以做佛事、注重这些仪轨、注重这些场面为主。	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
377	佛所说法	Conqueror's scriptures	Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
378	佛堂	worshipping hall	when we sit in the worshipping hall, our minds are restless比如说：我们坐在佛堂里，你的心一直在躁动	龙泉寺	LQI20170809		妙音佛学丛书翻译组以及Snow Lion Publications	学诚法师
379	佛像	Buddha statues	开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.	龙泉寺	龙泉微开示		2/20/2017	学诚法师
380	佛性	Buddha-nature	在佛性上，佛与众生是平等的，只因迷悟之别，才有心念、行为的不同，才有生命形式的差异。The Buddha and all sentient beings are equal in terms of Buddha-nature. It is whether one is enlightened or not that causes different mind, behaviour, and forms of life.	菩提书院	导师微博		6/19/2017	妙音佛学丛书翻译组以及Snow Lion Publications
381	佛学院		Buddhist College	微信群	佛教常识的英文正译			妙音佛学丛书翻译组以及Snow Lion Publications
382	福爱天	the Love of Blessings Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
383	福报	karmic reward	其实，自己本身的能力、水平、福报等，并不会随着别人的话而增减，所以，闻赞无需沾沾自喜，闻毁也不必懊恼沮丧。In fact, our own capacity and karmic reward are not subject to the judgment of others.Therefore, do not gloat when commended,nor brood when slandered.	龙泉寺	龙泉微开示		2/16/2017	学诚法师
384	福德	merits	Do it happily, and you will accumulate many merits!欢喜地去做，可以积很多福德！	龙泉寺	LQI20170203		妙音佛学丛书翻译组以及Snow Lion Publications	学诚法师
385	福德	blessings	At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。	经论	《地藏菩萨本愿经》		第一品	万佛城
386	福慧双修	cultivate both blessings and wisdom	佛法讲福慧双修，并不是要放弃福报，反过来还要修福报。Buddhism focuses on cultivating both blessings and wisdom. Buddhist practitioners don’t give up but cultivate blessings.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
387	福利鬼王	the Ghost King Blessings and Benefits	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
388	福生天	the Birth of Blessings Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
389	辅导员		Tutor	微信群	各种微信
390	复此循序住		and partook the precepts of the bodhisattvas	各种开示	慧日佛教英语		发心仪轨	传喜法师
391	复次女垢身，无酬不可得，今生逐尘劳，彼世遭狱难。		Thus, that filth is not gained without a price. Due to accomplishing that end, one is afflicted with fatigue and tormented in hells.	经论	《入行论》		静虑品	菩提如意宝珠
392	复于诸学处		and follow those precepts,	各种开示	慧日佛教英语		发心仪轨	传喜法师
393	复原，恢复常态	recover from	But when I recover from these fantasies(which I rarely do),my sober mind warns me that a world of people calling themselves Buddhists would not necessarily be a better world.然而，当我从这种幻想醒过来（鲜少发生在我身上），清醒的心会警告我，一个充满了自称佛教徒的世界，不见得会是一个更好的世界。	读书会	正见		Introduction P2
394	伽伽罗湖畔	Gaggara Lake	There the Buddha dwelled in a cool forest by Gaggara Lake, where many fragrant lotus flowers grew.佛陀在那里时，住在满布馥香莲花的伽伽罗湖畔一个森林里。	读书会	故道白云			P594	?
395	改善人心	transforming, human hearts and minds	解除人间的灾难，一定要从改善人心做起。To end the disasters, of the world,, we must begin by, transforming, human hearts and minds.	各种开示	静思语		静思语第82条	证严上人
396	甘露	sweet dew	口若紧闭，再好的甘露也不能解渴；心门若关闭，再好的法义也不能受用。If one closes his lips,even the best sweet dew cannot quench his thirst;if one closes his heart,even the best dharma cannot help him.	龙泉寺	龙泉微开示		2/13/2017	学诚法师
397	甘露	nectar	At the moment of his liberation, he thought, I have found a path that is profound, peaceful, nonextreme, clear, wish-fulfilling, and nectarlike.他自忖，我已找到一条深奥，安详，非极端，清晰、满愿，有如甘露一般的道路。	读书会	正见		Chapter 3 P57
398	感恩	Having gratitude	有感恩，才会善解Having gratitude helps us, to see things, in their positive light.	各种开示	静思语		静思语第27条	证严上人
399	感恩心	a heart of thankfulness	生命的存在本来就离不开他人及环境，常常怀着感恩心去回报，所做的一切都会让自己快乐。No one can exist without others and a certain environment.Always return the favor of others with a heart of thankfulness,then everything we do will make us happy.	龙泉寺	龙泉微开示		3/2/2017	学诚法师
400	感谢赞叹	voice our appreciation of …	A simple example is that voicing our appreciation of our parents’ hard work, even when having a meal, can make our parents and ourselves happy.很简单的一个例子，吃饭时感谢、赞叹父母的付出，就可以让自己和父母的心情都快乐	龙泉寺	LQI20170820		心念的力量 | The Mind Is a Flowing River	学诚法师
401	感应	response	现在打地藏七，谁有真心，谁就有感应；谁有诚意，谁就有受用。Now we are having an Earth Store Bodhisattva session, and whoever is true-hearted will have a response. Whoever is sincere will benefit.	各种开示	《效法地藏王菩萨》		宣化上人
402	感应道交	responsive interaction with the Way	没有妄想，便有感应道交的境界现前。If there are no false thoughts, states of responsive interaction with the Way will appear.	各种开示	《效法地藏王菩萨》		宣化上人
403	感应道交	achieve interaction of empathy and response with	通过虔诚的礼拜，可以使心灵得到净化，并与佛菩萨感应道交，从而获得加持。 Through pious worshipping, one can purify his mind and achieve interaction of empathy and response with Buddhas and Bodhisattvas, thereby receiving their grace.	菩提书院	导师微博		9/7/2017
404	刚强众生	obstinate beings	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
405	高人一等	think that you are superior to others	一旦将自己置身于“高人一等”的妄想楼阁之上，就会有担心跌落的烦恼，站得越高，跌得越重。You suffer from the fear of falling down when you place yourself on the tall building of delusion, thinking that you are superior to others. The higher you stand, the heavier you will fall.	龙泉寺	龙泉微开示		5/24/2017	学诚法师
406	高僧大德	eminent monks and prominent masters	When in charge of the reception work at the airport for the First World Buddhist Forum, he received ten eminent monks and prominent masters within only one hour. 在首届世界佛教论坛的机场接待工作中，法师在短短一小时之内，就接待了10位高僧大德。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
407	高声号哭	wailing in loud voices	Later that same day, members Sundari’s sect carried her body throughout the city, wailing in loud voices.那天稍后，孙陀莉教团的团友扛着她的尸体在城内到处游行，高声号哭	读书会	故道白云		第五十四章	P539
408	高兴得拍手叫好	clapped their hands in delight	The other children clapped their hands in delight.其他的孩子都高兴得拍手叫好。	读书会	故道白云			P578	?
409	歌利王	Kaliraja	Because, Subhuti, in (a) past (life) when my body was mutilated by Kaliraja. 须菩提！如我昔为歌利王割截身体	经论	金刚经		英语佛教微信公众号
410	给……太多面子	grant too much prestige	They felt a visit by Sonadanda would grant too much prestige to the monk Gautama.他们认为这样做，会给这个沙行乔答摩太多面子了。	读书会	故道白云			P594	?
411	给了第一个开示	deliver the first sermon	Siddhartha delivered his first sermon then and there, whith his former colleagues as his first students.悉达多于彼时彼地，给了第一个开示，而这些过去的同修，则成为他的首批弟子。	读书会	正见		Chapter 3 P58
412	根本导师	fundamental teacher	他是我们的根本导师，他发现了生命的觉醒之道，引领我们走出迷惘，走向觉醒。He is our fundamental teacher who has discovered the way to enlightenment for life and guided us out of confusion and towards awakening.	菩提书院	导师微博		9/10/2017
413	根尘相应	contact between a sense organ and a sense object	Perceptions arose because of contact between a sense organ and a sense object人对事物的体会，全都是根尘相应而产生的。	读书会	故道白云			P492	?
414	根机明利	endowed with the sharp intelligence	When Bodhidharma contemplated in meditation, he detected remotely that the people in China were endowed with the sharp intelligence that is suitable for meditative practice. 达摩祖师远观震旦众生根机明利，适应禅修法门。	龙泉寺	LQI20170329		20170329 将心拿来，我为汝安	学诚法师
415	根基	karmic dispositions	各人的根基、意乐千差万别。一种方法，绝对不可能适合所有人。 This is to say no one method can suit everyone since we each have karmic dispositions that are vastly different.	各种开示	慧灯之光系列		9/5/2017	慈诚罗珠堪布
416	跟着感觉走	follow our own inclinations	缺少如实的智慧，跟着感觉走，或是活在错误的想象中，会给人生带来无尽的烦恼和麻烦。If we lack real wisdom, following our own inclinations or living in delusions, we will bring endless afflictions and troubles to our life. ​	菩提书院	导师微博		2/18/2017
417	工具	a vehicle to	Bhikkhus, the teaching is merely a vehicle to describe the truth. 比丘们，教理只是形容真理的工具。	读书会	故道白云		第五十七章	P568
418	功不唐捐	what we have done counts	尽管他们可能无法感知我们的付出，然而功不唐捐，我们的心业力将伴随他们的无限生命。Though they may not be aware of what we have done, this karma created by our mind will be with them through their infinite lives, because what we have done counts.	龙泉寺	龙泉微开示		10/1/2017	学诚法师
419	功德	merit	At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。	经论	《地藏菩萨本愿经》		第一品	万佛城
420	功德	virtue	功德并不是有形有相的东西，而是心的改变。Virtues are not something visible or tangible—they are transformations of the mind.	龙泉寺	龙泉微开示		7/26/2017	学诚法师
421	功德巍巍	many marvellous merits and virtues	If you have a holy master possessing as many marvellous merits and virtues as the Amitabha Buddha如果你有这样的师父，他像阿弥陀佛一样的功德巍巍	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
422	功力	power	His powers of meditation and concertration increased, but he was still unable to find the true path of liberation from birth and death.他禅定的功夫日益加深， 但他却依然未能找到解脱生死之道。	读书会	故道白云			P143	?
423	功名	riches and rank	世人都晓神仙好，唯有功名忘不了。All men long to be immortals, yet to riches and rank each aspires;	微信群	各种微信		《好了歌》杨宪益/戴乃迭
424	共享法乳甘霖	enjoy the Dharma marrow and sweet dew	The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖	各种开示	慧日佛教英语		药师经法会通启	传喜法师
425	共修		Collective Cultivation	菩提书院	定稿		7/9/1905
426	供养	offering	宗教中的一切仪轨，无论是供养、礼拜也好，甚至生活作息、行为规范也好，都是帮助我们修心、用心的。Rites in religions, be they rituals of offering, homage, or everyday routines and regulations, all help us train our mind.	龙泉寺	龙泉微开示		4/8/2017	offering and sustaining
427	供养	Make offerings	供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.	龙泉寺	龙泉微开示		9/12/2017	学诚法师
428	供养	make their offerings	you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。	经论	金刚经		英语佛教微信公众号
429	骨瘦如柴	emaciated	The Buddha entered the hut and found an emaciated bhikkhu curled up in one corner. 你陀进内一看，发现一个唇焦脸白、骨瘦如柴的比丘，绻曲在角落里。	读书会	故道白云		第五十五章	P542
430	观察修		repeated analytical cultivation	菩提书院	定稿		7/9/1905
431	观功念恩	look for the positive traits in others and appreciate their kindness	我们时常会观过，瞧不起别人，那是因为我们的心站在高处向下看人，这就是慢心；观功念恩则与之相反。只有用谦下心代替慢心，那自在才能代替烦恼。When we find faults in others and belittle them,it is because we put ourselves on a pedestal: this is arrogance.On the contrary, when we are humble,we will look for the positive traits in others and appreciate their kindness.Only by choosing humility over arrogance can we free ourselves from afflictions and be at ease.	龙泉寺	龙泉微开示		3/9/2017	观过 find faults in others
432	观念的禅修		Cultivation of Right Views	菩提书院	定稿		7/9/1905
433	观世音菩萨	Bodhisattva Avalokiteshvara	Bodhisattva Avalokiteshvara, because she observes the voices of the masses in the world. I especially love the Bodhisattva Avalokiteshvara with one thousand hands and one thousand eyes.观世音菩萨，理由是观世音菩萨会去听“各种各样的声音”，特别喜欢千手千眼观世音菩萨。	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
434	观想	conscious	The Buddha then concluded the Dharma talk by asking Rahula to recite the sixteen methods of conscious breathing.在法会完结之前，佛陀请罗睺罗朗诵出观想呼吸的十六个法门。	读书会	故道白云			P28	?
435	观想	visualization	从单纯的敬香、坐直、观呼吸等，一直到复杂的观想、禅定等方法，这才是他超凡的力量。from simple ones life offering incense, sitting straight, and watching the breath to complex visualization and meditation	读书会	正见		Chapter 4
436	观想	Contemplate	Contemplate the nature of dependent co-arising during every moment.你们需要每一刻都观想缘起之法性。	读书会	故道白云			P605	?
437	观音殿		The Hall of Avalokitesvara Buddhisatva	微信群	佛教常识的英文正译
438	观照	observe(with wisdom/Prajna)	倘能以智慧进行观照，认清这些情绪不过是内心漂浮的影像，就不会一头栽入其中，成为被操纵的傀儡。If we could observe these feelings with wisdom, we would understand that they are only floating images within our inner heart, and we will not get lost and controlled by them as dummy.	菩提书院	小丛书		人生五大问题
439	观照	contemplation	On the path of cultivation, the understanding and contemplation of impermanence determines whether we will embark on the journey, get a good start, and set foot on the right path在佛道的修学上，我们能不能起步、起好步、踏上步，关键就是对无常的观照和认识	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
440	观照般若		prajñā of contemplation	微信群	各种微信			The prajñā or wisdom of meditative enlightenment on reality.〔金刚顶莲华部心念诵仪轨 T 873.18.305a12〕
441	光音天	the Heaven of Light Sound	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
442	广大承担(广行）	vast undertakings	This is a state of mind lacking the sense of responsibility, the basis for the Mahayana spirit of great compassion and enlightenment, which can only be fostered through vast undertakings in all kinds of circumstances.这就是没有承担心的表现。没有承担心就不可能发菩提心。大乘行者要发菩提心，在广大承担中面对种种境界去历练	龙泉寺	LQI20170802		对境练心 | Practice in Circumstances	学诚法师
443	广果天	the Abundant Fruit Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
444	广设方便	use expansive expedient means to	From now until the ends of future time throughout uncountable eons I will use expansive expedient means to help beings in the Six Paths who are suffering for their offenses. 我今尽未来际不可计劫，为是罪苦六道众生，广设方便	经论	《地藏菩萨本愿经》		第一品	万佛城
445	规范约束自己	regulate and restrain ourselves	If we have faith, it will become a steady force that functions in our character for us to internally regulate and restrain ourselves.有信仰，它就会成为人的性格里面一种稳定的力量和作用，这样自己就会从内心里头来规范自己，约束自己。	龙泉寺	LQI20170728		信仰的力量 | The Power of Faith	学诚法师
446	皈投、依靠	seek shelter and rely on	To take refuge is to seek shelter and rely on it. In Buddhism, it means to seek shelter in and to rely on the Three Jewels: the Buddha, the Dharma and the Sangha. 皈依两个字的意思是：皈投、依靠，皈投三宝，依靠三宝。	龙泉寺	LQI20170821		寻找心灵的依靠 | Seeking A Harbor for Our Soul	学诚法师
447	皈依	convert to Buddhism	A young Russian man has journeyed to the Longquan Monastery to convert to Buddhism. 一位俄罗斯小伙子风尘仆仆地赶到龙泉寺，他是来皈依的	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
448	皈依	Take refuge	皈依就是心灵的回归Taking refuge is the return of the mind	龙泉寺	龙泉微开示		8/12/2017	学诚法师
449	皈依僧宝	taking refuge in the sangha	That was the meaning of taking refuge in the sangha.这才是皈依僧宝的意义。	读书会	故道白云			P489.166666666667	?
450	国际弘法	perform international promotion	不仅要有研学经论、精进修持的修行人才，还要有 传播文化、公益慈善、国际弘法等多种人才。Beside talented individuals who research scriptures and engage in cultivation, there is also a need for persons who can spread Buddhist culture, provide public service projects, and perform international promotion.	微信群	各种微信		《中国佛教现状》	学诚法师
451	果相	mere result	This is what we define as a pursuit of mere result, or immediate benefit, which is always discouraged in practice, as such kind of discontinuous pursuit is unlikely to produce great accomplishment. That is why a better deed than worshipping Buddhas is no deed.我们常常讲不要追求果相，这个就叫做追求果相。追求果相，就是追求眼前的东西，就不能持续和长久，不可能有大成就。所以说“念佛是好事，好事不如无”。	龙泉寺	LQI20171008		LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement	学诚法师
452	过失	the faults of others	真正的强者是能够承担责任、包容过失的人。A truly strong person is one who is able to shoulder responsibilities and tolerate the faults of others.	龙泉寺	龙泉微开示		9/30/2017	学诚法师
453	过午不食	abstaining from taking food after midday	请你谈一谈关于饮食问题，如过午不食问题，吃素吃荤问题。Would you please say something about dietary habits, such as abstaining from taking food after midday, vegetarianism?	微信群	佛教常识问答		第三章第31问	作者：赵朴初
454	含藏百般妄见	contain errors	Looked at from the Way of Enlightenment and Emancipation, all sixty-two of these theories contain errors and create obstacles.从解脱悟之道的角度来看，这六十二派的论说都是含藏百般妄见，造成很多障碍。	读书会	故道白云			P591	?
455	寒林唯见骨，意若生厌离，岂乐活白骨，充塞寒林城？		If you are repelled upon seeing just skeletons in a charnel ground, are you attracted to a village, which is a charnel ground crowded with animatedskeletons?	经论	《入行论》		静虑品	菩提如意宝珠
456	汉传佛教	Han Chinese Buddhism	从公元1世纪佛教自印度传入中国，经过约600年的不断本土化，在唐代形成了汉传佛教的典型模式Sinceits transmission into China in the first century, with about 600 years of localization, Buddhism had reached a state in the Tang Dynasty thattypified socalled “Han Chinese Buddhism.“	微信群	各种微信		《中国佛教现状》	学诚法师
457	汉语系佛教		Chinese Language Buddhism	微信群	佛教常识的英文正译
458	行	impulse	Impulse is the judgment of things and put it into action.行，为造作义，是对事物进行判断并诉诸行动。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
459	行病鬼王	the Ghost King Spreader of Sickness	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
460	行苦	suffering from impermanence	Due to our understanding going against factual existence of the world, suffering from impermanence comes into existence.由于自己的认识与“行”的事实相违背，因而导致“行苦”。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P10
461	行善	do good works	人的命运是掌握在自己手中的，只要能努力行善、改过，命运就会慢慢改善。Our destiny is in our own hands. As long as you put in effort to do good works and correct your own faults, your destiny will gradually change for the better.	龙泉寺	龙泉微开示		9/13/2017	学诚法师
462	行愿广大无边	immeasurable practices and aspirations	immeasurable practices and aspirations行愿广大无边	菩提书院	导师微博		3/18/2017
463	行者	cultivator	凡是对佛教有信心的人，努力修行的人，地藏王菩萨会在该行者的禅定之中，或梦寐之中，现身为他说法。If someone has faith in Buddhism and applies effort in cultivation, the Bodhisattva will appear in that cultivator’s samadhi or dreams and speak Dharma for him.	各种开示	《效法地藏王菩萨》		宣化上人
464	行住坐卧	walking, standing, sitting and reclining	The daily routine in the monastery, such as walking, standing, sitting and reclining is quite different from that in society.也就是我们在寺院当中的，行住坐卧的一切，这种规律，这种生活的内容，已经跟社会上一般不学佛的人有很大的不同。	龙泉寺	LQI20170816		修行是改变我们日常生活的习惯 | Practicing to Change Our Daily Habits	学诚法师
465	好高骛远	bite off more than one can chew	只幻想果相的辉煌，不肯在因地好好努力，就是好高骛远；以高远理想为宗旨，当下从小处步步做起，就是树立大志。To merely dream about a grand outcome without working hard on the cause is to bite off more than one can chew. To aim at great goals but move forward step by step is to have the real aspiration.	龙泉寺	龙泉微开示		3/17/2017	学诚法师
466	好好的	be as right as rain	上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.	龙泉寺	龙泉微开示		2/3/2017	学诚法师
467	好人没好报	good people usually have no good reward	好人没好报，是目光短浅，不懂因果；好心办坏事是缺乏智慧，但事情的结果不好，并不一定没有造善业。A person believing"good people usually have no good reward"is short-sighted and lacks knowledge of the law of cause and effect."Good intentions bring bad results"is caused by lack of wisdom.Even if the results are bad,you may still be creating good karma because you have good intentions.	龙泉寺	龙泉微开示		2/19/2017	好心办坏事Good intentions bring bad results
468	好人缘	get on good terms with others	真诚、热情、善意，就有好人缘。Be sincere, warm and kind, and then you will get on good terms with others.	龙泉寺	龙泉微开示		8/20/2017	学诚法师
469	好事	good deed	The Chan Master once taught, “It is a good deed to worship Buddhas, but a better deed is no deed.” Why is a better deed no deed?“拜佛是好事，好事不如无。”拜佛是好事，好事怎么不如无事呢？	龙泉寺	LQI20171008		LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement	学诚法师
470	好事要提得起	take up good deed	好事要提得起，是非要放得下，成就别人即是成就自己。Take up good deeds and, let go of hard feelings., In helping othersto, fulfill their goal,, we too gain.	各种开示	静思语		静思语第19条	证严上人
471	合掌	joined their palms to form a lotus bud	As soon as they saw the buddha, the young men ran up the bank of the river, joined their palms to form a lotus bud, and bowed deeply.两小伙子一见到佛陀，立刻跑到岸上来，双手合成莲苞状，然后深深的鞠躬，礼敬佛陀。	读书会	故道白云			P9	?
472	合掌恭敬	respectfully joined the palms of his hands	respectfully joined the palms of his hands and said to the Buddha合掌恭敬而白佛言	经论	金刚经		英语佛教微信公众号
473	合掌鞠躬	joined their palms and bowed	The bhikkhus joined their palms and bowed.比丘们都合掌鞠躬，以示遵从	读书会	故道白云		第五十五章	P544
474	何处惹尘埃		where can dust alight	各种开示	慧日佛教英语		六祖大师偈子	传喜法师
475	和风细雨	be amiable to everyone	慈悲未必要事事顺从，也未必是和风细雨。Compassion does not necessarily mean that we are acquiescent to everything and amiable to everyone.	菩提书院	导师微博		5/8/2017
476	和合	assembled	生命是一个巨大的和合现象，因此生命是无常的。Life is a big array of assembled phenomena, and thus life is impermanent.	读书会	正见		Chapter 2 P
477	很表面的	superficial	Bhikkhus, most people who praise the Buddha, Dharma, and Sangha possess only superficial understanding. 比丘们，多数称赞佛、法、僧的人都只是具备很表面的浅见。	读书会	故道白云		第五十九章	P591
478	很深的轻安和愉悦	deep ease and joy	Then the elephant, too, entered her effortlessly, and all at once she was filled with deep ease and joy. 跟着，那大象自己也全不费力地进去了，而王后顿时感到一阵轻快和愉悦。	读书会	故道白云			P64	?
479	恒常的	for all eternity	如果有人相信其中之一真实存在——不论是短暂的或恒常的——那么他的信念就是根源于误解。As long as one believes that such things truly exist-either momentarily or "for all eternity"-one's belief is rooted in misunderstanding.	读书会	正见		Chapter 2 P
480	恒河	The Ganga	Siddhartha crossed the Ganges River, known as Ganga, and entered deep into the kingdom of Magadha, a region and renowned for his accomplished spiritual teachers.悉达多渡过了有名的恒河， 进入摩揭陀王国。 来到一个因有多位伟大精神导师而着称的地带。	读书会	故道白云			P142	?
481	横看成岭侧成峰，远近高低各不同。	From the front, a whole range; from the side, a single peak; far or near, high or low, no views alike.	不要太执着于自已的是非观念，多听听别人的想法，所谓“横看成岭侧成峰，远近高低各不同”。As a poem about Mountain Lu goes, "From the front, a whole range; from the side, a single peak; far or near, high or low, no views alike.” ​​​​	菩提书院	导师微博		5/31/2017
482	弘法		Propagate Buddha-Dharma/ Preach the Buddha doctrine.	微信群	各种微信			德明师兄意见：如果比较正规的译法，建议不用spread，语境中有一种传播、散布的意思，字典里也基本是propagate, preach
483	弘扬佛教	propagate Buddhism	暴力从未在佛教的传扬中扮演过任何角色。Violence has never played a part in propagating Buddhism.	读书会	正见		Introduction P1
484	红尘	The Mundane World/secular world	有专家来访，交流一些佛学及人生问题，随行的一位学生听了谈话说：“我开悟了！千万别，我的红尘生活才开始呢。”“In The Mundane World”An expert visited me and we exchanged some views on Buddhism and life. One of his students who accompanied him during our conversation said, "I think I am somewhat awakened, but I wish this would never affect the way I live. I have just started my life in this secular world!"	菩提书院	导师微博		4/13/2017
485	红尘滚滚，诱惑重重	be full of billowing hustle and bustle as well as temptations	在今天这个喧哗的时代，红尘滚滚，诱惑重重，加之缺乏道德底线和做人标准，想要不犯错是很难的。This unquiet age is full of billowing hustle and bustle as well as temptations. In addition, the lack of moral standards and conduct code makes it fairly hard for you to make no mistakes.	菩提书院	导师微博		2/22/2017
486	华盖，巨蓬	canopy	Sujata admired its massive trunk and raised her head to gaze at the leafy branches which spread out like an enormous canopy.他又带她去看那毕波罗树，善生被那庞大的树干吸引住了。她抬头凝视着散开像巨篷的枝叶。	读书会	故道白云			P59	?
487	华严经、法华经、楞严经	（see texts)	He will guide the Sangha and lay people to practice together, mainly sutra chanting, such as the Avatamsaka Sutra, Lotus Sutra and Shurangama Sutra就会带僧俗弟子一起共修，主要内容就是诵经，以《华严经》、《法华经》、《楞严经》为主。	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
488	化解	resolve	与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
489	化解	dissolve	the seeds of thought and attachment dissolved 思想和执着的种子被化解了	读书会	故道白云			P137	?
490	化乐天	the Blissful Transformations Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
491	化难为易	Break down a task	化难为易 | Breaking Down a Task	龙泉寺	龙泉微开示		6/5/2017	学诚法师
492	化身	transformation bodies	同时也学习观音菩萨大慈大悲精神，成为菩萨的—支手，一个化身，让慈悲大爱充满人间。May we follow her example of great kindness and compassion and become her helping hands and transformation bodies, filling the world with great love and compassion！（Note: A transformation body can appear in any form whenever and wherever necessary for the sake of crossing over others.）	菩提书院	导师微博		3/16/2017	response body/transformation Buddha
493	话头	head phrase”(the main phrase in meditation to arouse doubts)	There is a “head phrase”(the main phrase in meditation to arouse doubts) in Chinese Chan sect: "what is the true nature before any thought arises?"禅宗有个话头是：“一念未生前本来面目是什么？”	菩提书院	小丛书		人生五大问题	6
494	怀胎守护恩、临产受苦恩、生子忘忧恩、咽苦吐甘恩、回干就湿恩、哺乳养育恩、洗濯不净恩、远行忆念恩、深加体恤恩、究竟怜悯恩		《父母恩重难报经》说到十种：怀胎守护恩、临产受苦恩、生子忘忧恩、咽苦吐甘恩、回干就湿恩、哺乳养育恩、洗濯不净恩、远行忆念恩、深加体恤恩、究竟怜悯恩。经常忆念母亲恩德，可以生起知恩图报之心。In “The Filial Piety Sutra”, Buddha stated ten types of kindnesses bestowed by the mother on the child: ☆The first is the kindness of providing protection and care while the child is in the womb.☆The second is the kindness of bearing suffering during the birth.☆The third is the kindness of forgetting all the pain once the child has been born.☆The fourth is the kindness of eating the bitter herself and saving the sweet for the child.☆The fifth is the kindness of moving the child to a dry place and lying in the wet herself.☆The sixth is the kindness of suckling the child at her breast, nourishing and bringing up the child.☆The seventh is the kindness of washing away the unclean.☆The eighth is the kindness of always thinking of the child when it has traveled far.☆The ninth is the kindness of deep care and devotion.☆The tenth is the kindness of ultimate pity and sympathy.Frequently remembering Mother’s kindness and grace could help us arouse the heart of gratitude.	菩提书院	导师微博		5/14/2017
495	坏苦	suffering from change	It normally refers to those feelings that make us feel happy. From the wisdom of Buddha Dharma, our so-called happiness is not true happiness. Its true nature is also of suffering.坏苦是我们以为的快乐的感受， 从佛法的智慧来看， 这些快乐的本质是苦。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P10
496	欢喜心	a joyful heart	以欢喜心做事，即使忙碌却不感到辛苦，反而觉得甘甜。If we work , with a joyful heart,, no matter how tiring and, demanding the task is,, we will be rewarded, with a sense of , bliss and joy.	各种开示	静思语		静思语第37条	证严上人
497	欢喜心	a heart of joy	想要家庭吉祥、和睦，就应该常常起欢喜心，天天为自己的家庭祝福。To have a warm and happy family,, we should nurture a heart of joy, and shower our family with blessings.	各种开示	静思语		静思语第99条	证严上人
498	缓解之物	antidote	This is none other than hell. We have these kinds of hells because of causes and conditions, and therfore we can also exit these hells by using love and compassion as antidotes to anger and hatred, as Buddha prescribed.这与地狱无别。由于因缘，我们有了这种地狱，因为我们也可以利用佛陀教导的爱与慈悲，对治愤怒与仇恨，来离开这个地狱。	读书会	正见		Chapter 1 P31
499	患得患失	be swayed by considerations of gain and loss. Let go of burdens	因此，既要认真对待，又不能过分患得患失。放下包袱，立足当下，尽力而为。That’s why we need to take it seriously, but avoid being swayed by considerations of gain and loss. Let go of burdens, focus on the tasks at hand, and leave no stone unturned.	龙泉寺	龙泉微开示		6/8/2017	学诚法师
500	黄色袍子	saffron skirt/robe	In fact many seem to think that saffron or maroon robes and a peaceful smile are all it takes to be a Buddhist.事实上，很多人似乎认为黄色或红色袍子加上平和的笑容，就是佛教徒的全部。	读书会	正见		Introduction P1
501	挥霍无度	immoderate consumption	因为挥霍无度，人类的福报正在逐渐减少。 Human blessings are gradually decreasing because of their immoderate consumption.	菩提书院	导师微博		2/28/2017
502	恢复体力	rebuild his strength	He suggested that the Buddha rest from begging for a few days in order to rebuild his strength.他提议佛陀暂停乞食几天来恢复体力	读书会	故道白云			P584	?
503	慧	Wisdom	慧能运心转境 Wisdom isto , take control of our mind , and change our destiny.	各种开示	静思语		静思语第11条	证严上人
504	慧命增长	grow spiritually	若能福慧双具，就是慧命增长。By cultivating, blessings and wisdom,, we grow spiritually.	各种开示	静思语		静思语第62条	证严上人
505	慧眼	wisdom eye	Since I have acquired the wisdom eye I have not heard of such a sutra.我从昔来所得慧眼，未曾得闻如是之经	经论	金刚经		英语佛教微信公众号
506	昏沉	forgetfulness	These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。	读书会	故道白云		第五十六章	P559
507	昏沉、散乱、读不懂记不住	drowsy,disoriented, scatterbrained	When our state of mind is not at its best during sutra chanting, we feel drowsy, disoriented, and scatterbrained,therefore, we fail to understand and remember anything, whereas in other occasions when our state of mind is clearer, we can focus on understanding the texts and read between the lines.状态不太好的时候诵经，昏沉、散乱、读不懂也记不住；状态比较好的时候，就会注重理解文字大意，看看经文里说了些什么内容。	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
508	昏沉、散乱、失念、不正知	torpor, distraction, forgetfulness,the lack of comprehension	As such, by recognizing impermanence, we allow this concept to take hold of our minds and to serve the purpose of curing our torpor, distraction, forgetfulness, and the lack of comprehension.我们如果能够认识到无常，让无常这个法能够在自己的心里现起、产生作用，就容易对治自己的昏沉、散乱、失念、不正知。	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
509	活佛	Living Buddha	2016年1月18日，藏传佛教活佛查询系统正式上线。On January 18, 2016, the Tibetan Buddhist Living Buddha inquiries system was officially opened online.	微信群	各种微信		《中国佛教现状》	学诚法师
510	活在当下	dwell mindfully in the present moment	“Friends, the lotus in my hand is only real to those of you who dwell mindfully in the present moment.朋友们，我手中的莲花，只对那引起活在当下的人而言，才是真实的	读书会	故道白云		第五十一章	P503
511	火上浇油	adding fuel to fire	We are already afflicted with greed, and when our minds steer us towards more material pursuits, it is like adding fuel to fire. 我们本来就有贪欲的烦恼，自己的内心又向这样一个强烈的境界去追逐，无疑是火上浇油。	龙泉寺	LQI20170323		20170323 五欲的性相	学诚法师
512	火遇到油会燃烧，遇到水则会熄灭	Fire flares up in oiland dies down in water.	火遇到油会燃烧，遇到水则会熄灭；他人只是外缘，烦恼的根源在自己心里。Fire flares up in oiland dies down in water.Other people are just external conditions,while the root cause of anger lies in your heart.	龙泉寺	龙泉微开示		2/23/2017	学诚法师
513	或人为谋利，因愚卖身讫，然利犹未得，空随业风去。		Deluded by sensual desires, they sell themselves for that which they never acquire. Instead, their life is uselessly spent in labor for others.	经论	《入行论》		静虑品	菩提如意宝珠
514	或人自售身，任随他指使，妻妾纵临产，荒郊树下生。		The wives of those who have sold themselves and who always carry out commissions give birth at the feet of trees in the jungles and other inappropriate places.	经论	《入行论》		静虑品	菩提如意宝珠
515	或需赴他乡，长途历辛劳，虽欲会娇妻，终年不相见。		Others are afflicted by traveling abroad and suffer as they are far from home; and though they long for their wives and children, they do not see them for years on end.	经论	《入行论》		静虑品	菩提如意宝珠
516	惑		ignorance	微信群	佛教常识的英文正译
517	惑业	delusion and karma	真切认识到惑业的过患，必然愿意生起出离解脱之心。Having a clear knowledge of faults and distress caused by delusion and karma, we are bound to have a desire for the extrication from samsara.	菩提书院	导师微博		6/8/2017
518	惑业苦	delusions, karma and sufferings	In the view of Buddhism, life is made up of delusions, karma and sufferings. 佛教认为，人生是由惑业苦组成。	菩提书院	小丛书		人生五大问题	13
519	积护耗尽苦，应知财多祸，贪金涣散人，脱苦遥无期。		Consider wealth as an unending misfortune because of the troubles of acquiring, protecting, and losing it. Those who are distracted by attachment to wealth have no opportunity for liberation from the suffering of mundane existence.	经论	《入行论》		静虑品	菩提如意宝珠
520	稽首顶礼	bow my head to	I bow my head to the chief of the Sakyas, …, whose mind sees precisely all objects of knowledge. 向释迦尊主稽首顶礼...其心意能如实观见一切所知境。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
521	吉祥草	kusha grass	在途中，他遇见了一位名叫苏提亚的草贩，供养了他一把吉祥草。Along the way he met a grass seller named Sotthiya, who offered him a handful of kusha grass.	读书会	正见		Chapter 2 P
522	极不寻常的，有点可笑（吓人的）	outrageous	A small handful of so-called gifted people might have the courage or the skill to go beyond convention, and as long as their view isn't too outrageous, they might be able to pass themselves off as artists such as Salvador Dali.有少数所谓的“天才”可能有勇气或技艺来超越习俗，而只要他们的观点不是太过分，还可能用艺术家之名得到认同。	读书会	正见		Chapter 3 P59
523	即有即空	emptiness in being	The Dharma is not about knowledge or learning. Nor is it about emptiness or being, non-emptiness or non-being, or emptiness in being.佛法不是知识，不是学问，不是空，不是有，不是非有非空，不是即有即空。	龙泉寺	LQI20170911		不立文字 | With or Without Words	学诚法师
524	集谛	the cause of suffering	The second truth is the cause of suffering. Because of ignorance, people cannot see the truth about life, and they become caught in the flames of desire, anger, jealousy, grief,worry, fear, and despair第二圣谛是痛苦的根源由于无明，我们看不到生命的真相因而往被困在欲望、瞋怒嫉妒伤心忧愁和恐惧之火焰中.	读书会	故道白云			P219	?
525	嫉恶如仇	abhor evils as deadly foes	菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.	菩提书院	导师微博		2/20/2017
526	偈语	gatha	Sariputta silently recited a gatha,and then shaved off several locks of Svasti's hair.舍利弗默念一首偈语后，便将缚悉底头上几撮发剃下。	读书会	故道白云			P20	?
527	加持	empower	开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.	龙泉寺	龙泉微开示		2/20/2017	aid
528	加持	empowerment	Without external empowerment, we are hardly able to remain mindful when the demons of lethargy, laxity and wrong views attack如果没有外在力量的加持，靠我们自身能力去提策正念是不容易的。因为当烦恼、邪见生起时，通常没有办法对付	龙泉寺	LQI20170701		同行善友的重要 | The Importance of Darma Friends	学诚法师
529	加持	grace	通过虔诚的礼拜，可以使心灵得到净化，并与佛菩萨感应道交，从而获得加持。Through pious worshipping, one can purify his mind and achieve interaction of empathy and response with Buddhas and Bodhisattvas, thereby receiving their grace.	菩提书院	导师微博		9/7/2017
530	加持	the blessings	愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.	菩提书院	导师微博		10/4/2017
531	加持的	bring you blessings	Watching the documentary will bring you blessings看那个就有加持的	各种开示	慧日佛教英语		每一位善知识证悟到空性，那跟佛都是不二的	传喜法师
532	加持力	blessings from the Buddhas and Bodhisattvas.	In Buddhist cultivation, we mainly rely on ourselves despite the fact that sometimes we seek blessings from the Buddhas and Bodhisattvas. 而在佛教修行中，虽然也依靠佛菩萨的加持力，但主力却是自己。	菩提书院	小丛书		人生五大问题	4
533	迦那		Channa	读书会	正见		Chapter 1 P7
534	迦毗罗卫城	the city of Kapilavatthu	Svasti, I did not tell you yet, but when I was young I was a prince, the son of King Suddhodana in the city of Kapilavatthu.缚悉底，我还未告诉你，我年幼时是个王子。我父亲是迦毗罗卫国的净饭王。	读书会	故道白云			P51	?
535	迦毗罗卫国		Kapilavastu	读书会	正见		Chapter 1 P7
536	迦叶佛		Kasyapa Buddha	微信群	佛教常识的英文正译
537	迦叶摩腾		Kasyapa Matanga	微信群	佛教常识的英文正译			又称摄摩腾、竺摄摩腾、竺叶摩腾
538	袈裟	Kasaya	袈裟本是一种颜色的名称，因为佛制僧人必须穿染衣，避用青黄赤白黑五正色，而用一种杂色，即袈裟色。Kasaya originally was the name of a tincture used to die robes, because the Buddhist monks had to dress in dyed robes of mixed color, or Kasaya color, to avoid five pure colors of indigo, yellow, red, white and black.	微信群	佛教常识问答		第三章第36问	作者：赵朴初
539	假名有	presumed existence	Presumed existence defines that the existence of things is no more than labelling them with a kind of false name; different names are given according to different causes and conditions.事物的存在不过是假名安立， 随不同因缘安立各自的名称。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
540	价值参照系统	a value parameter system	In the construction of social morality, religion is a basic cultural background that we must face, a value parameter system that we can learn from, and a rich moral resource that is indispensable.它是社会道德建设必须面对的一个基本的文化背景，一个可资借鉴的价值参照系统，一种丰富的不可或缺的重要道德资源。	龙泉寺	LQI20170728		信仰的力量 | The Power of Faith	学诚法师
541	驾驭内心	tame one's minds	当人类无法驾驭内心，聪明才智反倒变成戕害自身的利器，甚至成为毁灭世界的祸根。When humanity cannot tame their minds, their intelligence and cleverness will turn out to be a sharp weapon which they might hurt themselves with, or even an epidemic that might ruin the world.	龙泉寺	龙泉微开示		2/24/2017	学诚法师
542	坚持，信守	adhere to	It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。	读书会	正见		Introduction P2
543	坚固	take root	Without self-questioning, our wrong views will gradually take root and mislead us into believing that nobody but "I" is correct.如果不能扪心自问，不能对自己起疑情，自己的一些错误观点就会越来越坚固，就会认为自己最正确	龙泉寺	LQI20170620		反省之“常起疑情”	学诚法师
544	监院/当家		Monastic Manger	微信群	佛教常识的英文正译
545	检讨自身过失，随喜他人功德，	reflect on our own demerits and defects and rejoice in others’ merits and virtues	检讨自身过失，随喜他人功德，这是我们应该学会的能力。We should learn to reflect on our own demerits and defects and rejoice in others’ merits and virtues. ​​​​	菩提书院	导师微博		5/13/2017
546	见思惑	wrong views and erroneous thought	断除了见惑的叫做须陀洹果，即初果；进而断除思惑，按照其浅深粗细不同而有斯陀含果（二果）和阿那含果（三果）；到了阿罗汉的果位（四果），见惑思惑都已断尽，证得涅盘。The first stage is to dispel wrong views. That is called Sotapanna (the fruition of stream winning), i.e. the initial fruition. The second stage, Sakadagami (the second fruition of once return), and the third, Anagami (the third fruition of non-return) are gradually reached by casting off erroneous thought according to their different dimensions and subtleties. When the fourth stage of Arahat is reached, both wrong views and erroneous thought have been completely wiped out and Nibbana attained.	微信群	佛教常识问答		第三章第3问	作者：赵朴初
547	渐修		gradual cultivation	微信群	佛教常识的英文正译
548	将心比心	feel for others	凡事多换位思考，将心比心，多考虑大局。Try to be empathetic with and feel for others, and see the big picture in our conduct.	龙泉寺	龙泉微开示		8/20/2017	学诚法师
549	讲佛法	preach to sb.	According to scriptures, one day the Buddha was ill and Ananda was preaching to some hearers在经典中记载了一个故事，佛陀有一次生病，正在休息，这时阿难在外面给别人讲佛法	龙泉寺	LQI20170713		听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?	学诚法师
550	憍陈如	Kondanna	The abbot of the monastery was amonk nemed Kondanna.寺院常住则是一个名叫憍陈如的比丘	读书会	故道白云			P19	?
551	皎洁明月光，清凉似檀香。倾泄平石上，如宫意生欢。		Becoming disillusioned with sensual desires in that way, generate delight in solitude in the peaceful forest, devoid of strive and annoyances.	经论	《入行论》		静虑品	菩提如意宝珠
552	皎洁之心	bright mind	愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.	菩提书院	导师微博		10/4/2017
553	觉察	awareness	悉达多的解答是——培养对情绪的觉察。Siddhartha's solution was to develop awareness of the emotions.	读书会	正见		Chapter 2 P
554	觉满		full enlightenment	微信群	佛教常识的英文正译
555	觉他		universal enlightenment	微信群	佛教常识的英文正译
556	觉悟		To get enlightenment	微信群	佛教常识的英文正译
557	觉悟	awakening and enlightenment	The Buddha represents awakening and enlightenment, i.e., he must first gain self-awakening before he can awaken others, and thereafter, both he and others can reach Buddhahood by obtaining the perfect enlightenment佛就是觉悟，首先是自觉，才能够去觉他，然后自己跟别人都圆满了，成佛了，自觉觉他，觉行圆满。	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
558	觉照	observation	这些都非常清楚，就是觉照的功夫非常强。In other words, our observation is sharp.	龙泉寺	龙泉微开示		5/10/2017	学诚法师
559	觉照功夫	degree of enlightened mindfulness	If we are alert to every detail of the arising thought, we have achieved a strong degree of enlightened mindfulness.这些都非常清楚，就是觉照的功夫非常强。	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
560	觉者		the Awakened One	读书会	正见
561	觉知	awareness	如果你认真地想要根除痛苦，你必须培养觉知，留心你的情绪，并且学习如何避免被鼓动起来。If you seriously wish to eliminate suffering, you must generate awareness, tend to your emotions, and learn how to avoid getting worked up.	读书会	正见		Chapter 2 P
562	觉知和清明		awareness and sanity	读书会	正见		Chapter 2 P40
563	较浅的文字层面	stop at scratching the surface	Usually in this case, we understand the text, but only stop at scratching the surface.通常在这种情况下，我们对经文的理解，还只停留在较浅的文字层面	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
564	教观	teching and contemplation	Other schools of the teaching, including Tiantai and Huayan, attached importance to both teaching and contemplation, as well as chanting the name of the Buddha比如天台、华严宗，既注重教观，同时也念佛。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
565	教化	preach	释迦牟尼一生游行教化的区域，是哪些地方？Where did Sakyamuni travel and preach during his life?	微信群	佛教常识问答		第一章第22问	作者：赵朴初
566	教理	the Dharma principles	We should study the Dharma principles diligently and practice its teachings. 我们需要认认真真去学习教理，去实践教法。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
567	教理、教制、教产	Buddhist doctrines, Buddhist rules, and Buddhist possessions	此时涌现出以太虚大师为代表的佛教改革先行者，提出了教理、教制、教 产三大革命的口号。At that time, some pioneers of Buddhist reform sprang up, among whom one of the outstanding representatives was VeneratedMaster Taixu who put forward three revolutionary watchwords: Buddhist doctrines, Buddhist rules, and Buddhist possessions.	微信群	各种微信		《中国佛教现状》	学诚法师
568	接触	encounter	These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。	读书会	故道白云		第五十六章	P559
569	孑然一身	live alone	人不是孑然一身而存于世的。We do not live alone in this world.	龙泉寺	龙泉微开示		10/9/2017	学诚法师
570	劫	eons	Those beings have been taken across, are being taken across, will be taken across, have been brought to accomplishment, are being brought to accomplishment, or will be brought to accomplishment by Earth Store Bodhisattva, throughout many eons.此皆是地藏菩萨久远劫来，已度、当度、未度，已成就、当成就、未成就。	经论	《地藏菩萨本愿经》		第一品	万佛城
571	结果	bearing fruit	The trees were in their eighth year of bearing fruit.那里的树，已是第八年结果了。	读书会	故道白云			P584	?
572	结集	compile and edit	佛逝世的那一年，佛的弟子，以摩诃迦叶为首的五百人集会在王舍城外的七叶窟，将佛一生所说的言教结集起来，以传后世。In the year of the Buddha’s Parinibbana, his five hundred disciples headed by Ven. Mahakassapa held an assembly at Saptaparna Cave (P. Sattapanni-guha) near Rajagaha to compile and edit the Buddha’s teachings for posterity.	微信群	佛教常识问答		第二章第35问	作者：赵朴初
573	结集	Samgiti	这一次结集称为第一结集。This Buddhist council was termed the First Samgiti.	微信群	佛教常识问答		第二章第35问	作者：赵朴初
574	结跏	cross-legged	Under the shadows of the green bamboo, the young bhikkhu, Svasti, sat crossing the legged, concentrating on his breath.翠竹影下， 年轻的比丘傅悉底结跏而坐，全神专注其呼吸。	读书会	故道白云			P6	?
575	竭尽全力	used all the means at their disposal	Lay patrons Sudatta, Visakha, and Mallika used all themeans at their disposal to provide food and dwelling fornearly three thousand monks and nuns. 而在家的大护法，善达多、鹿子母和摩利，更竭尽全力以提供饮食住宿给这些远道而来的僧尼。	读书会	故道白云		第五十六章	P554
576	羯磨	Kamma	羯磨本是办事的意思，但僧伽中办事的方法是通过会议，所以它的完整的意思就是“会议办事”。Kamma originally meant action. Since among Sangha, everything is settled through Sangha meetings, so its complete meaning is “action (or settlement of things) through Sangha assembly”.	微信群	佛教常识问答		第三章第23问	作者：赵朴初
577	解读、破解	decipher	而佛教传播到世界各地，受到种种文化习俗的影响，更让它变得复杂而难以破解。As Buddhism traveled to different parts of the world, the cultureal characteristics it accumulated have made it even more complicated to decipher.	读书会	正见		Introduction P2
578	解决的/转变	resolved	He resolved with all his heart to nurture humility and virtue within himself	读书会	故道白云			P21	?
579	解脱	Liberation	It will lead to success in practicing the Four Establishments of Mindfulness and the Seven Factorsof Awakening, which will give rise to Understandingand Liberation.它可以帮助你们成就四念处和七种正觉因素的修行，随而使你们生起智慧和证得解脱。	读书会	故道白云		第五十六章	P558
580	解脱	extrication	无明太给力了，想要解脱就会变得很无力。Ignorance is so powerful that we will feel very weak in seeking the extrication from it. ​​​​	菩提书院	导师微博		8/8/2017
581	解脱	Liberation /freedom from	解脱，不等于说等人死了以后才是解脱。解脱是解脱内心的各种对立。Liberation doesn't come after death.It is freedom from all the internal confrontations.	龙泉寺	龙泉微开示		8/9/2017	学诚法师
582	解脱的资粮	the nourishment of liberation	As the boy finds fresh grass and water for his buffloes, the bihkkhu knows that the Four Establishment of Mindfulness are the nourishment leading to liberation.又如那牧童去找新鲜的水和草给牛作粮，一个比丘也知道‘四念处’是可导致解脱的资粮。	读书会	故道白云			P24	?
583	解脱生死	liberate from birth and death.	We must obtain wisdom to completely destroy all attachments and only in this way can we liberate from birth and death.必须以智慧，彻底破除一切执着，才能解脱生死。	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
584	戒	discipline	戒是不起心动念Discipline is to, not give rise to , unwholesomethoughts.	各种开示	静思语		静思语第11条	证严上人
585	戒疤	dot-scars	至于受戒并不需要在头顶上烧戒疤。除汉族外，其他民族僧人都没有烧戒疤的规矩。Regarding burning dot-scars on the top of head at the time of ordination, the monastics of other nationalities do not have such regulations, it is only the Han monks who do.	微信群	佛教常识问答		第三章第37问	作者：赵朴初
586	戒的体	the embodiment of commandment	This is because the embodiment of commandment arises from the master. 因为戒的体是依师父生起来的	各种开示	慧日佛教英语		戒的体是依师父生起的	传喜法师
587	戒定慧	morality, meditation, wisdom	a good practitioner of the 'three discipline'(morality, meditation, and wisdom) can greatly benefit others even when seated telling stories or speaking a few words真正有戒定慧功夫的人，坐在那里，讲一个故事，说几句话，都会令听者受益极大	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
588	戒定慧的功夫	the practice of precept, concentration, and wisdom	只有自己内心戒定慧的功夫足够强，才能不被外境所转，才有力量去影响、帮助他人。Only when we have attained certain level in the practice of precept, concentration, and wisdom, can we not be swayed by outside circumstances and have the power to influence and help others.	龙泉寺	龙泉微开示		8/24/2017	学诚法师
589	戒恶修善	stop evil behavior, do good deeds	but rather asking his disciple to stop evil behavior, do good deeds and cultivate perfect personality.先让你戒恶修善，要培养你的人格，人品，完善人品，	各种开示	慧日佛教英语		当弟子人格很纯善了，师父有可能才会给你讲“真实意”	传喜法师
590	戒律	disciplined	他严守戒律，不论当地的牧童如何用草搔他的耳朵，对着他的脸吹号角，都不为所动。He was so disciplined that the local cowherd children, who tickled his ears with grass and blew trumpets in his face, never succeeded in stirring him.	读书会	正见		Chapter 2 P
591	戒律	Precepts and Disciplines	长期从事唯识、戒律的研究及讲授。Master Jiqun has long been engaged in both the study and teaching of Consciousness-only (Vijnapti-matrata), Precepts and Disciplines (Sila and Vinaya).	菩提书院	六折页		6 pages
592	戒律清规	religious disciplines and monastic rules	在寺院管理方面，逐步尝 试将戒律清规与现代管理制度相结合。Moreover, with regards to monastery management, a gradual attempt to integrate religious disciplines and monastic rules into a modern management system is under way.	微信群	各种微信		《中国佛教现状》	学诚法师
593	戒体	pure essence	Repentance is also a necessity prior to the Three Refuge ritual and all precept transmission rituals, in order for refugees and preceptees to receive the pure essence of the transmissions在皈依仪轨里面，正受三皈前要忏悔，受戒前也是一样，要先忏悔清净才能得到皈依体和戒体。	龙泉寺	LQI20170712		为什么要常常忏悔？ | What is the Point of Repenting Constantly？	学诚法师
594	戒幢佛学研究所		Jiechuang Buddhism Research Institute	菩提书院	定稿
595	界限	shreshhold	This is an important criterion and a threshold for learning the teachings.这就是一个很重要的标准和界限。	龙泉寺	LQI20170821		寻找心灵的依靠 | Seeking A Harbor for Our Soul	学诚法师
596	金刚般若波罗蜜	The Diamond prajna-paramita	The Buddha said: This sutra should be called The Diamond prajna-paramita.佛告须菩提，是经名为金刚般若波罗蜜	经论	金刚经		英语佛教微信公众号
597	金刚般若波罗蜜经		The Vajracchedika-prajna-paramita Sutra	经论	金刚经		英语佛教微信公众号
598	金刚乘/密宗		Vajrayana Buddhism(Lamaism)/Trantric School	微信群	佛教常识的英文正译			the Diamond Vehicle
599	金刚经		The Diamond Sutra	经论	金刚经		英语佛教微信公众号
600	金刚怒目	a terrifying look as a temple’s guardian deity	为了降伏暴恶众生，令其停止自害害他的恶行，同样可以表现为金刚怒目，给予严惩。In order to bring the wicked under control and deter them from harming themselves or others, we may show them as terrifying look as a temple’s guardian deity or even give them severe punishment.	菩提书院	导师微博		5/8/2017
601	经、律、论		Sutras, Vinaya, Sastra	微信群	佛教常识的英文正译
602	经典	canonical literature	佛教，广义地说，它是一种宗教，包括它的经典、仪式、习惯、教团的组织等等Buddhism, in a general sense, is a religion with its canonical literature, rites, customs, Sangha Order (congregational organization) etc.	微信群	佛教常识问答		第一章第1问	作者：赵朴初
603	经论	sastras	The translation of Buddhist Sutra and sastras follows two methods: translation by pronunciation and by meaning.佛教经论的翻译， 有音译何义译两种方式	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
604	经律论	the Tripitaka of Sutras, Vinaya (disciplinary rules) and Treatises.	To study the Buddha’s teachings, we can start by studying the Buddhist canon – the Tripitaka of Sutras, Vinaya (disciplinary rules) and Treatises.The purpose is to understand the meaning of the canon.一个方面根据经律论中的文字来学。目的就是为了要领会经律论里面的意思、内涵。	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
605	精进	diligent	要努力精进，不要放逸。Be diligent in striving for salvation. Never be indolent.	微信群	佛教常识问答		第一章第24问	(vi^rya). 'effort', 'vigor', 'diligence.' One of the 'six perfections' (六波罗蜜)
606	精进修行		diligence	读书会	故道白云				?
607	精进修行	unremitting practice	When facing the impermanence of life, we shall direct our effort to unremitting practice, and not waste time because of laziness.面对生死的无常，应当精进努力修行，不可懒惰荒废时光。	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
608	精神解放	spritual liberstion	His desire to seek a path of spritual liberation was reignited	读书会	故道白云			P99	?
609	精通某事物，通晓某事物	versed	He was actually quite well versed in Buddhism Philosophy, so his arguments were strong.他其实熟稔佛理，所以提出的论点都很有力。	读书会	正见		Chapter 1 P25
610	净饭王	the King Suddhodana	Svasti, I did not tell you yet, but when I was young I was a prince, the son of King Suddhodana in the city of Kapilavatthu.缚悉底，我还未告诉你，我年幼时是个王子。我父亲是迦毗罗卫国的净饭王。	读书会	故道白云			P51	?
611	净化自己的业	clean one's karma	从净化自己的业开始，帮助改善家庭的共业；努力增长自己的善良与智慧，去温暖身边的人。By cleansing our karma, we can help change the collective karma in our family. By increasing our kindness and wisdom, we can bring warmth to the people around us.	龙泉寺	龙泉微开示		3/7/2017	学诚法师
612	净信	pure faith	Upon hearing these sentences, there will arise in them a single thought of pure faith. 闻是章句，乃至一念生净信者	经论	金刚经		英语佛教微信公众号
613	竞争	competition	Maybe it is due to the nature of competition that Darwin put forward the theory of , " The survival of the fitter". Competition itself is cruel, thus it makes human being live in a state of utter exhaustion.人类社会，难道也要像自然界那样“物竞天择， 适者生存”吗？竞争是残酷的， 它让多少人活得疲惫不堪。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P6
614	净土	Pureland	心平静，当下就是净土When the mind is pure and tranquil, we have arrived in Pureland.	各种开示	静思语		静思语第2条	证严上人
615	静、定	stillnesscalmness	We refer to stillness or calmness as a state of mind that remains undisturbed, unconfused, unscattered, and unexcited by deluded thoughts and a state of mind that halts the rise of different types of afflictions.。“静”跟“定”的功夫，是指当我们缘到某种境界时，内心不会乱，内心不会昏沉，不会散乱，不会掉举，不会起各种各样的烦恼	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
616	境界	realm	Such a realm is an extraordinary accomplishment.这样的境界，就是非常不简单的。	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
617	鸠摩罗什		Kumarajiva	微信群	佛教常识的英文正译
618	究竟超越	ultimate liberation	What misery it is if our only choice is to be reborn into the same internal and external circumstances. As humans, fortunately we have the chance of bettering our lives and even achieve the ultimate liberation.若人生只能在同样的心念与境遇中轮回，的确悲哀。但人生确有着向上增进，乃至究竟超越的希望。	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
619	究竟了义	ultimate	The teachings preached by the Buddha are ultimate. They are no doubt faultless and can lead us to Buddhahood.佛讲的经是究竟了义的。佛法固然没错，可以趣向佛果	龙泉寺	LQI20170829		超凡脱俗 | How to Enter the Path of the Sage	学诚法师
620	究竟涅盘	parinirvana	此时，他更超越了涅盘，而到达称为究竟涅盘（胜涅盘）的境界。At that moment he went even beyond nirvana to a state that is called "parinirvana".	读书会	正见
621	九龙吐水	two streams of sparkling water from nine dragons	此时，空中天女散花，九龙吐水，为佛祖浴身。At that very moment, he was showered with perfumed blossoms from the sky and bathed by two streams of sparkling water from nine dragons.	龙泉寺	龙泉微开示		5/3/2017	学诚法师
622	救度众生	relieve all sentient beings from suffering	I renounced the secular life to pursue the path of liberation so as to relieve all sentient beings from suffering.。我出家为了求解脱，为了要救度众生。	龙泉寺	LQI20170305		3月5日佛陀的抉择	学诚法师
623	救援贫苦大众	relieve the suffering of the poor.	From then on, the king cherished his son and generouslyassisted in the son’s efforts to relieve the suffering of the poor.自始，大王十分珍惜儿子，更协助他致力于救援贫苦大众的工作。	读书会	故道白云			P583	?
624	拘利	Koliya	Mahamaya was from the country of Koliya, so she set out for Ramagama, the capital of Koliya.因摩诃摩耶的家乡在拘利，她便起程前往拘利的城镇罗摩村。	读书会	故道白云			P65	?
625	拘尸那伽	Kusinara	佛初转法轮处的鹿野苑，和佛诞生处的蓝毗尼园、佛成道处的菩提伽耶、佛逝世处的拘尸那伽（S. Kusinagara, P. Kusinara），是佛教四大圣迹。There are four places regarded as the holy places of Buddhism: (1) Sarnath, where the Buddha initially turned the wheel of Dhamma, (2) Lumbini Grove, where the Buddha was born, (3) Buddhagaya, where the Buddha attained enlightenment, and (4) Kusinara, where the Buddha passed away.	微信群	佛教常识问答		第一章第17问	作者：赵朴初
626	居士		lay Buddhists	微信群	佛教常识的英文正译
627	橘红色纳衣	a saffron robe	The Buddha wore a saffron robe made of patches sewn together in the pattern of a rice field.佛陀穿着一件用很多碎布缝合成田状图案的衲衣	读书会	故道白云			P9	?
628	举止; 仪态	deportment	His deportment was very graceful. 应对进退，不失礼节	龙泉寺	LQI20170328		20170328 达实性	学诚法师
629	具足戒	full ordination	He needed to wait until he was twenty before he could receive full ordination 他需要等到二十岁才能受具足戒	读书会	故道白云			P8	?
630	具足正念精进不退	remain mindful and diligent	They can urge us to always remain mindful and diligent through spiritual communication and encouragement善友之间切磋琢磨、砥砺心智，能够让我们时时具足正念，精进不退	龙泉寺	LQI20170701		同行善友的重要 | The Importance of Darma Friends	学诚法师
631	绝妙的平静和禅悦	wonderrous serenity and rapture	While sitting in meditation he was able to let go of thoughts and even of clinging to his past and future, and he attained a state of wondrous serenity and rapture, although he felt the seeds of thought and attachment still present in him.他禅坐的时候，已能够把念头放下，甚至对过去和未来都无牵挂。虽然他感到思想和执着的种子仍然存在，但他已达到一种平静和喜悦的妙境。	读书会	故道白云			P137	?
632	绝食	penance	A brahman or ksatriya touched by an untouchable was considered polluted and had to return home to fast and do penance for several weeks in order to cleanse himself.对婆罗门和刹帝力来说，碰触到“不可接触者”是一种污染。他们需要回家绝食克己数星期来清洁自己。	读书会	故道白云			P37	?
633	绝无别异	one	The teaching and the teacher are one. 法教和导师绝无别异。	读书会	故道白云			P603	?
634	开方便门	open the expedient gate	But for you, has the master opened the expedient gate for you and accepted you as a disciple?那师父有没有给你开方便门，有没有真正的来摄受你，	各种开示	慧日佛教英语		见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心	传喜法师
635	开光	consecration	开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.	龙泉寺	龙泉微开示		2/20/2017	open light; light opening; consecration; eye opening
636	开戒	be relaxed	菩萨戒，一切服从“饶益有情戒”，在家菩萨为饶益有情故，四根本戒也可以开。According to the Bodhisatta Rules, all must serve the needs of benefiting sentient beings (Sattvartha-kriya sila). Thus for lay Boddhisattas, even the four fundamentals may be relaxed as required for benefiting sentient beings.	微信群	佛教常识问答		第三章第31问	作者：赵朴初
637	开经偈		Verse for Opening a Sutra	经论	金刚经		英语佛教微信公众号
638	开窍	enlightenment	佛法没有什么特别的，就是坚持长久的熏习，自然就会开窍。There is nothing special in learning the Dharma but constant permeation, and enlightenment comes in a natural way.	龙泉寺	龙泉微开示		8/17/2017	学诚法师
639	开始，着手（尤指新的，困难的或令人激动的事）	embark on	Siddhartha asked Channa to convey a message to his family. They were not to worry about him, because he was embarking on a very important journey.悉达多让迦那带回口信，告诉家人不要为他担心，因为他即将踏上重要的旅程。	读书会	正见		Chapter 1 P29
640	开悟	be somewhat awakened	有专家来访，交流一些佛学及人生问题，随行的一位学生听了谈话说：“我开悟了！千万别，我的红尘生活才开始呢。”“In The Mundane World”An expert visited me and we exchanged some views on Buddhism and life. One of his students who accompanied him during our conversation said, "I think I am somewhat awakened, but I wish this would never affect the way I live. I have just started my life in this secular world!"	菩提书院	导师微博		4/13/2017	(1) To uncover enlightenment. Great Awakening . (2) To experience enlightenment. (3) To understand or comprehend a matter. To understand an experiential reality through reaso
641	开悟	awakening	A bhikkhu was one who left his family in order to follow the Buddha as a teacher, the Dharma as the path which leads to awakening, and the Sangha as the community that supports one along the path.一个比丘离开家庭， 是为着要以佛陀师,以佛法为开悟之道，僧团为修行上的支援	读书会	故道白云			P19	?
642	开悟	enlightenment	Greed and anger could further poison his wounds until they grew so infected that the way to enlightenment became hindered.贪和瞋之毒感染他的伤口，令在开悟之道上受到障碍。	读书会	故道白云			P28	?
643	开悟	attain enlightenment	菩萨、祖师们不仅以虔诚心 香、戒定真香供佛，而且因闻香而开悟。Bodhisattvas and patriarchs not only offer the Buddha incense of reverence through practicing precepts and meditation, but attain enlightenment from smelling the incense.	微信群	各种微信		《学诚大和尚谈文明敬香》	学诚法师
644	开遮	Maintain and relax	“开”与“遮”是戒律上的术语。"Maintain" and "relax" are the terminology used in Vinaya text.	微信群	佛教常识问答		第三章第31问	作者：赵朴初
645	看不到更深的层面了	do not see beyond that	They appreciate how the bhikkhus lead chaste, simple, and serene lives, but they do not see beyond that.他们都欣赏比丘们清净无染和简朴宁静的生活，但他们再看不到更深的层面了。	读书会	故道白云		第五十九章	P591
646	看待亲情	regard kinship	how to regard the five sensual desires and how to regard kinship如何来看待五欲以及如何看待亲情的	龙泉寺	LQI20170305		3月5日佛陀的抉择	学诚法师
647	看到花开，守得月明	see fruits of success eventually and consistently	始终如一的种善因，坚持努力，定会看到花开，守得月明。When one puts in positive effort consistently, one will see fruits of success eventually and consistently.	龙泉寺	龙泉微开示		5/25/2017	学诚法师
648	看清	have a clear picture of	你，看清自己所处的险境了吗？Now, do you have a clear picture of the danger you are in? ​​​​	菩提书院	导师微博		2/22/2017
649	磕头	kneeling down	Do you worship by kneeling down before the Buddha and burn incense to honor him?会去磕头、烧香吗？	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
650	可触知的;确实的，真实的;实际的	tangible	如果我们能许诺这种修行会带来立即、实际的结果，我想世界上就会有更多的佛教徒。If we could promise that such practices would provide immmediate, tangible results, I think there would be more Buddhists in the world.	读书会	正见		Introduction P2
651	刻意致力于	devoted careful attention	Because she was growing old, Bhikkhuni Gotami devoted careful attention to training new leaders乔答弥比丘尼自觉年事渐长，便刻意致力于栽培新一代的管理人。	读书会	故道白云		第五十六章	P558
652	客堂		Monastic Reception	微信群	佛教常识的英文正译
653	空	"Emptiness"/"empty"	佛法里边所谈的“空”是说，“色”存在的本身是无常的，是变化的；包括我们所有的念头，包括一切事物、人生，都是在变化，所以它名为“空”。"Emptiness" in Buddhism means"form" itself is impermanent and changing, which includes all our thoughts, all things and our life. They are constantly changing, thus are "empty".	龙泉寺	龙泉微开示		8/6/2017	学诚法师
654	空	non-existence	The quotation from Heart Sutra " perceived that the five aggregates were non-existent' actually targets our wrong understanding of existence.《心经》的“照见五蕴皆空”， 正是为了扭转世人对“有”的错误认识。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
655	空的， 虚幻的	vanished	Siddhartha had always enjoyed good health, but now looking at the dying man no older than himself, all he had taken for granted suddenly vanished.悉达多一向都非常健康。但现在望着这个与他年纪相若的垂死男子，那些他一向以来所看作必然的事物，刹那间完全幻灭了。	读书会	故道白云			P120	?
656	空过的人生	life pass by in vain	什么都没做，就是空过的人生；若能不断付出利益人群，就是大好的人生。 If we don’t do something meaningful,, our life will pass by in vain., But if we work unceasingly for the betterment of mankind,, ours will be a beautiful life.	各种开示	静思语		静思语第34条	证严上人
657	空舍岩洞树，随时任意住，尽舍护持苦，无忌恣意行。		In an empty hut, at the foot of a tree, or in a cave, one remains as longas one desires, and casting off the suffering of guarding ones possessions, onelives light heartedly, without a care.	经论	《入行论》		静虑品	菩提如意宝珠
658	空谈猜度	mere speculation	Don’t fall into the net of mere speculation.不可落于空谈猜度的网内。	读书会	故道白云			P592	?
659	空无边处	the realm of limitless space	the meditative state called the realm of limitless space, in which the mind becomes on with infinity, all material and visual phenomena cease to arise, and space is seen as the limitless source of all things. 在这个境界里， 自心和虚空合而为一， 所有的法界现象都湛然不生， 因而了悟到空虚是万法之源	读书会	故道白云			P138	?
660	空性和涅盘		emptiness and nirvana	读书会	正见		Introduction P3
661	口说好话	Speak kind words	口说好话，心想好意，身行好事，脚走好路。Speak kind words, think good thoughts, , do good deeds, and walk the right path.	各种开示	静思语		静思语第25条	证严上人
662	口业	verbal karma	说话的时候，要考虑一下会不会伤害到他人，谨防因为口业结下怨仇。Think twice about whether you will hurt others before you speak. Beware not to incur hatred on account of your verbal karma. ​​​​	菩提书院	导师微博		5/26/2017
663	苦、乐、忧、喜、舍	Suffering, Joy, Sorrow, Pleasure and Equanimity	From Buddhist point of view, human beings actually own five sensations: Suffering, Joy, Sorrow, Pleasure and Equanimity. 其实，佛教也将人的感觉分为五种，分别为苦、乐、忧、喜、舍。	菩提书院	小丛书		人生五大问题	2
664	苦谛	the existence of suffering	The first is the existence of suffering. Birth, old age, sickness, and death are suffering.第一是痛苦的存在。生、 老病死是痛苦	读书会	故道白云			P219	?
665	苦行	austerity	The monk Gautama practiced austerities in this way for six months.沙门乔答摩用这样的苦行方法修行了六个月.	读书会	故道白云			P154	?
666	苦行（自我折磨）	self-mortification	Siddhartha explained to them why he was exploring the path of self-mortification, and the five younf men resolved to join him.经过悉达多对们解释有关苦行的功用， 这五个年轻人决定跟他修学。	读书会	故道白云			P154	?
667	苦行，禁欲主义	asceticism	Thus, the monk Gautama began a period of extreme asceticism就这样，沙行乔答摩便开始一段极度苦修的生涯了	读书会	故道白云			P152	?
668	苦行僧	sadhus	但是，印度的苦行僧和西藏走方的隐士之所以感到快乐，是因为他们不需要一个钥匙圈——他们不必恐惧财产会被别人偷去，因为根本没有什么东西需要锁起来。But then again, the sadhus of India and wandering hermits of Tibet feel happy because they have no need for a key ring——they have no fear that their possessions will be stolen because they have nothing to be locked up.	读书会	正见		Chapter 2 P
669	苦行者/禁欲者	ascetic	From his long hair, tangled beard, and ragged garment, Sujata knew he was a mountain ascetic who must have fainted from hunger.从他又长又乱的须发，可以知道他必定是个因过度饥饿而晕倒的深山苦行者。	读书会	故道白云			P57	?
670	苦苦	bitter suffering	Bitter suffering: This kind of suffering includes those caused by the physical pain, like pain of birth, aging, sickness, and death. 这些苦包括：如出生的苦， 衰老的苦， 病痛的苦， 死亡的苦。。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P10
671	苦修	penance	Through many years of contemplation and penance, Siddhartha remained steadfast in his determination to find the root cause of suffering and to ease his own suffering and the suffering of others.经过多年的沉思和苦修，悉达多仍然坚定不移地要寻找痛苦的根源，以止息自己和他人的痛苦。	读书会	正见		Chapter 2 P38
672	苦修，禁欲	self-mortification	I will no longer practice self-mortification.我不会再修习苦行了。	读书会	故道白云			P59	?
673	狂热的	fanatical	As a fanatical Buddhist myself, I must take pride in this reputation, particularly the nonviolent aspect of it, which is so rare in this age of war and violence ,and especially religious violence.身为一个狂热佛教徒的我，应该对这种名声感到自豪，特别是非暴力这一项。因为在今天这个战争与暴力，尤其是宗教暴力的时代，这是非常稀有的。	读书会	正见		Introduction P1
674	喇嘛教	lamaism	For example, Tibetan Buddhism is sometimes referred to as "lamaism",and Zen is not even considered Buddhism in some cases.举例而言，藏传佛教有时被称为“喇嘛教”，而禅宗在某些状况下甚至被人为不是佛教。	读书会	正见		Introduction P3
675	蓝毗尼花园	the garden of Lumbini	Along the way, she stopped to rest in the garden of Lumbini.途中，她在蓝毗尼园花园停下来休憩。	读书会	故道白云			P65	?
676	蓝毗尼园	Lumbini Grove	佛初转法轮处的鹿野苑，和佛诞生处的蓝毗尼园、佛成道处的菩提伽耶、佛逝世处的拘尸那伽（S. Kusinagara, P. Kusinara），是佛教四大圣迹。There are four places regarded as the holy places of Buddhism: (1) Sarnath, where the Buddha initially turned the wheel of Dhamma, (2) Lumbini Grove, where the Buddha was born, (3) Buddhagaya, where the Buddha attained enlightenment, and (4) Kusinara, where the Buddha passed away.	微信群	佛教常识问答		第一章第17问	作者：赵朴初
677	老吾老及人之老，幼吾幼及人之幼	love all people as if they are your family	仰望星空，心会变大；思考未来，心会变大；老吾老及人之老，幼吾幼及人之幼，心会变大；发生冲突时的一念代人着想，心也会变大。 The mind grows broader when you look at the starlit sky, reflect upon the future,love all people as if they are your family, and think for others during their time of need.	龙泉寺	龙泉微开示		4/2/2017	学诚法师
678	乐阿兰那行者	the calm and quiet free from temptation and distress	Subhuti takes delight in-the calm and quiet free from temptation and distress	经论	金刚经		英语佛教微信公众号
679	乐果	the outward blessing	When we take a virtuous action, or even the thought of doing so arises, though the outward blessing might not come along immediately, the inner peace and joy it brings to our heart can be felt right away. 当我们行善，或只是生起一念善心时，由此感得的乐果未必立即现前，但由此带来的内心喜乐却是当下就能体会的。	菩提书院	小丛书		人生五大问题	10
680	乐善好施	act out of kindness and philanthropy	You can transform not only your physical world but your emotional world, for example, turning agitation into peace of mind by letting go of ambition or turning low self-respect into confidence by acting out or kindness and philanthropy.你不只可以改变外在的物质世界，也能改变内在的情绪世界。例如，经由放下野心，将焦躁的心转化，让它趋于平静；或者为人和蔼，乐善好施，以便营造好名声。	读书会	正见		Chapter 1 P30
681	了脱生死	liberated from the cycle of birth and death	Had there not been these words, the teachings couldn’t have survived in the world, and no one would have been enlightened and liberated from the cycle of birth and death.没有这些文字，就没有佛法，也就没有了觉悟、解脱生死这回事。	龙泉寺	LQI20170911		不立文字 | With or Without Words	学诚法师
682	了悟	understanding	只要了悟真理，就会带来证悟的成就。We could say that simply understanding the truth brings about the attainment of enlightenment.	读书会	正见		Chapter 4
683	了悟	Understanding	By practicing mindfulness you can develop concentration which enable you to attain Understanding. 而有了定力，我们才可以达致悟力来。	读书会	故道白云			P219	?
684	了知实相	understanding the truth	他最伟大的成就是了知了实相，因为了知实相能让我们彻底从痛苦中解脱。His greatest achievement was understanding the truth, because it is the understanding of the truth that frees us from suffering once and for all.	读书会	正见		Chapter 4
685	离苦得乐	to achieve happiness and alleviate suffering	人类不仅仰赖有组织的宗教，也仰赖世俗智慧——甚或政治口号——来获得快乐，去除痛苦。Human beings rely not only on organized religion but on conventional wisdom--or even political slogans-to achieve happiness and alleviate their suffering.	读书会	正见		Chapter 2 P
686	离苦得乐	alleviate their suffering, and bring them happiness	菩萨所做的事情，都是往真处来做，绝对没有丝毫虚伪，纯粹为救众生离苦得乐。A Bodhisattvadoes everything with the sincere intent to save beings, alleviate their suffering, and bring them happiness. He is devoid of the slightest trace of hypocrisy.	各种开示	《效法地藏王菩萨》		宣化上人
687	离苦得乐	escape suffering and attain happiness	今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.	菩提书院	导师微博		9/5/2017
688	离贪自在行，谁亦不相干，王侯亦难享，知足闲居欢。		Living freely, without attachment, and not tied by anyone, one savors the joy of contentment that is difficult even for a king to find.	经论	《入行论》		静虑品	菩提如意宝珠
689	离妄求真、法喜禅悦的佛家价值观	the Buddhists value of seeking the truth in life and freeing ourselves from desires	Throughout the human history, all civilizations, including the oriental outlook on life, "picking chrysanthemum along the east hedgerow, I see Mount Nan," and the Buddhists value of seeking the truth in life and freeing ourselves from desires, have successfully provided a pathway for continuous survival.纵览人类历史上所有的文明，“采菊东篱下，悠然见南山”的东方人生观和离妄求真、法喜禅悦的佛家价值观给人类的继续生存找到了成功的出路。	各种开示	慧日佛教英语		佛家眼中的经济危机（二）	传喜法师
690	离一切诸相，则名诸佛		Because when he has rejected all forms he is called a Buddha.	经论	金刚经		英语佛教微信公众号
691	礼佛		pay respect for Buddha	微信群	佛教常识的英文正译
692	礼佛	Pay Homage to Buddhas	礼佛Paying Homage to Buddhas	菩提书院	导师微博		9/7/2017
693	礼敬	homage	它的意义是“敬礼”。今天印度人相见，互道“那摩悉对”，就是说：“敬礼了”。"Namo" means salutation or homage. Even today, when Indians meet, they say "Namaste" to each other, that is "Homage to you".	微信群	佛教常识问答		第一章第8问	作者：赵朴初
694	立定主意	one‘s mind was set	Tappasi still tried to discourage Upali from going, butUpali’s mind was set大特波士仍然劝阻优婆离前去，可是优婆离已立定主意。	读书会	故道白云		第五十四章	P536
695	莲花	kumudi flowers	When the full moon day of Kattika arrived, kumudi flowers were blossoming everywhere.那天，到处都盛开着莲花，因为每年这个时候，都是这种白莲花放开的季节。	读书会	故道白云		第五十六章	P544
696	莲华日	Kumudi Day	Because the kumudi, a white lotus, always blossomed at the same time each year, the full moon day of Kattika was calledKumudi Day. 由于这个原因，九、十月间的月圆日，又称莲华日	读书会	故道白云		第五十六章	P544
697	良心和善心	goodness and compassion	The purpose of studying Buddhism is not only to make you more competent, knowledgeable and intelligent, but also to nurture your goodness and compassion and then to inspire the Buddha nature within you.我们学佛法，与其说是培养我们的能力、文化、知识、智慧，倒不如说是培养我们的善心、良心，培养我们悲天悯人的情怀，启发我们的佛性。	龙泉寺	LQI20170731		佛法与生命教育 | Buddhism and Life Education	学诚法师
698	良知良能	innate knowledge and ability	佛法修行，就是通过树立正见，启发良知良能，进而培养正知正念，实践正语、正业、正命，使人生充满正气。Buddhist cultivation, through establishing Right View, is to inspire the innate knowledge and ability, then to foster correct understanding and Right Mindfulness and to practice Right Speech, Right Action and Right Livelihood, thus filling human life with integrity.	菩提书院	导师微博		10/9/2017
699	量 周 沙 界		Like sand upon the winding River Ganges.	各种开示	慧日佛教英语		《世 尊 颂》	传喜法师
700	劣行	indulgences	You never scold or punish the princesses for any indulgences.你从来都不责骂公主们的劣行。	读书会	故道白云			P582	?
701	林风无声息，徐徐默吹送。有福瑜伽士，踱步思利他。		The fortunate, pondering on how to benefit others, roam about, caressed by silent, gentle forest breezes, and cooled by the sandalwood rays of the moon on the lovely mansions of vast boulders.	经论	《入行论》		静虑品	菩提如意宝珠
702	灵	afficacious	They think only the Bodhisattvas who are worshipped in famous and holy mountains and shrines are efficacious and capable of fulfilling their wishes.他觉得这些名山，这些圣地所供奉的菩萨才比较灵，能够满愿	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
703	灵鹫山	Gijjhakuta Hill	王舍城南面的灵鹫山（Gijjhakuta）也是佛常和弟子们说法的地方。Gijjhakuta Hill, situated south of Rajagaha, was another place frequented by the Buddha and his disciples for preaching.	微信群	佛教常识问答		第一章第22问	作者：赵朴初
704	灵验	efficacy	we still doubt the efficacy of the Dharma 我们就疑惑这个佛法是不是不灵验	龙泉寺	LQI20170317		20170317 与法相应业清净	学诚法师
705	灵验的	efficacious	I assure you that through practice, you will reap efficacious and verifiable benefits. 佛法一定是灵验的，一定是能够得到验证的，我们一定是会有收获的。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
706	流行	catch on	Sometimes out of frustration that Siddhartha's teachings have not caught on enough for my liking, and sometimes out of my own ambition, I entertain ideas of reforming Buddhism, making it easier-more straightforward and puritanical.有时候，由于悉达多的教法没有如我所愿地风行而引发的挫折感，或有时候出于自己的野心，我会想象一些改革佛教的注意，想把它变得更单纯、更直截了当、更清教徒式。	读书会	正见		Introduction P2
707	流转	shifting	这都显示出我们对于不断流转的世间和一切现象是多么无知。This shows how ignorant we are of the persistent shifting of this world and all phenomena.	读书会	正见		1/11/1900
708	柳暗花明	experience an epiphany	上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.	龙泉寺	龙泉微开示		2/3/2017	学诚法师
709	六道轮回	cycles of rebirth in the six realms	“六道轮回”（随着自己善恶行为，或生天界而为天人，或生人界而为人，或为阿修罗——一种和天人差不多的好战斗的神，或为畜生，或为鬼，或堕地狱。一切众生永远升沉于天、人、阿修罗、地狱、鬼、畜生六道中，犹如车轮没有始终地转着，所以叫做轮回）the theory of “cycles of rebirth in the six realms”, which teaches that on the basis of one’s own wholesome action or unwholesome deeds one might be reborn in heave as a deity, or on earth as a human being, or become an asura-a bellicose deity-like creature, or an animal, or a ghost, or be born in hell; all sentient beings circulate perpetually up and down, just like a rolling wheel, through the six realms (gatis) of heaven (deva-gati), human world (manussa-gati), asura realm (asuratta), hell (naraka-gati), ghost realm (peta-gati) and animal world (tiracchana-yonika), in endless repeated cycles of rebirth or reincarnation (samsara);	微信群	佛教常识问答		第一章第45问	作者：赵朴初
710	六道轮回	six realms of sentient existence	we will end up reincarnating within the six realms of sentient existence.一般人的行为都是在六道轮回当中循环。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
711	六道	six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal)	佛教认为，众生在天、人、阿修罗、地狱、饿鬼、畜生六道生生不息地流转。Buddhism perceives that all beings reincarnate successively within six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal).	菩提书院	小丛书		人生五大问题
712	六度	Six paramita	“度”的梵语是“波罗蜜多（Paramita）”，字义是“到彼岸”，就是从烦恼的此岸度到觉悟的彼岸的意思。六度就是六个到彼岸的方法。The Sanskrit (or Pali) word “Paramita” literally means “gone to the other shore”, that is to cross from this shore of moral affliction to the other shore of enlightenment. Six paramita are six ways to the other shore.	微信群	佛教常识问答		第二章第29问	布施Liberality or Charity (Dana)
713	六根	six sense organs	Just as a buffalo boy cares for his buffaloes' wounds, a bhikkhu watches over his six sense organs - eyes, ears,nose, tongue, body and mind - so that they do not become lost in dispension.就像看牛童照料水牛的伤口，一个比丘也应该看管他的六根一眼耳鼻舌身意，好使它们不会在散乱中迷失。	读书会	故道白云			P24	?
714	六和	the six points of harmony (or unity	有六项原则，就是“六和”：戒和、见和、利和、身和、口和、意和。There are six principles known as “the six points of harmony (or unity),” i.e., harmony or unity among disciplines, harmony of views, of interests, in bodily actions, in speech and in mind.	微信群	佛教常识问答		第三章第22问	作者：赵朴初
715	六十二妄论的梵网	the sixty-two false theories	You will no longer be caught in the net of desire, anxiety, and fear, or the net of the sixty-two false theories.这时，你们便不会再被困于贪欲忧惧之网，以及六十二妄论的梵网之内了。	读书会	故道白云			P592	?
716	炉香乍热		Incense in the censer now is burning	经论	金刚经		英语佛教微信公众号
717	鹿野苑	the Deer Park	Assaji was practicing the austere way in the Deer Park马胜正在鹿野苑修习着苦行。	读书会	故道白云			P210	?
718	轮回	cyclic existence	Amitabha Buddha! Master, does cyclic existence really exist?阿弥陀佛！敢问法师可有轮回？	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
719	轮回	reincarnation	From the perspective of the endless chain of reincarnation, every person is merely a link, stuck in a certain segment of the chain of time.从无始生死轮回的链条上面来看，每个人都只是这个链条当中的一个环节、一个阶段而已。	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
720	轮回	the cycle of rebirth	According to Buddhism, if the internal life quality is not changed, the joy brought through external salvation or environmental improvement will be always temporary because perplexity still exists in our life and causes afflictions and samsara (the cycle of rebirth) ceaselessly. 因为生命的迷惑还在，就会源源不断地制造烦恼，制造轮回。	菩提书院	小丛书		人生五大问题	4
721	轮回	samsara	他终于在菩提树下击败了魔王摩罗，抵达彼岸，轮回的对岸。But it was in his lifetime as the Indian prince Siddhartha that he at long last defeated Mara beneath the bodhi tree and finally reached the other shore, the other side of samsara.	读书会	正见
722	轮回之道	cyclic existence	The path of the ordinary leads to cyclic existence, only the path of the sage leads to liberation, sublime enlightenment and Buddhahood凡夫之道就是轮回之道，圣人之道才是通向解脱，得到圆满菩提，成就佛果之道。	龙泉寺	LQI20170829		超凡脱俗 | How to Enter the Path of the Sage	学诚法师
723	轮转（轮回）	cycle	悉达多不因为孩子们的迷惑而自觉骄慢或高人一等，反而看见这个轮转之中，没有恶、没有善、没有过失，因此也没有责怪，这使得他的解脱，带有极大的悲心。But like a kind parent, instead of becoming arrogant or patronizing at their fascination, he saw that within this cycle there is no bad and no good; there is no fault, so there is no blame; and that freed him to feel only great compassion.	读书会	正见		Chapter 2 P
724	论据，理由等，强有力的，有说服力的	strong	He was actually quite well versed in Buddhism Philosophy, so his arguments were strong.他其实熟稔佛理，所以提出的论点都很有力。	读书会	正见		Chapter 1 P25
725	论说之纲	The Net of Theories	The Net of Theories论说之纲	读书会	故道白云		第五十九章	P587
726	罗汉堂		The Hall of Arhan	微信群	佛教常识的英文正译
727	罗睺罗	Rahula	Rahula, the son of the Buddha, was samanera, a novice, but he dressed much the same as the older bhikkhus.虽然罗睺罗只是一个沙弥， 初学者，但他穿的衣服却和其比丘无异	读书会	故道白云			P10	?
728	落实到身心上	actualize…with our body and mind	To do things is also to practice the Dharma, thereby actualizing the Dharma with our body and mind.做事情也是在实践佛法，把佛法落实在自己的身心上。	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
729	律师		discipline master/vinaya master/Master of Vinaya	微信群	各种微信			(1) A preceptor; a monk well-versed in the precepts. (2) The third of the three ranks of controllers of the clergy;
730	嘛达利	Madri	His wife, Madri, was equally generous.他的妻子嘛达利也是同样的心量。	读书会	故道白云			P579	?
731	慢心	arrogance	我们时常会观过，瞧不起别人，那是因为我们的心站在高处向下看人，这就是慢心；观功念恩则与之相反。只有用谦下心代替慢心，那自在才能代替烦恼。When we find faults in others and belittle them,it is because we put ourselves on a pedestal: this is arrogance.On the contrary, when we are humble,we will look for the positive traits in others and appreciate their kindness.Only by choosing humility over arrogance can we free ourselves from afflictions and be at ease.	龙泉寺	龙泉微开示		3/9/2017	谦下心 humility
732	没有挂碍	free of concerns	宽容，内心平静、宽广、有力、没有挂碍；软弱，内心动荡、痛苦、怯懦、自怨自艾。In case of tolerance, your mind will be calm, broad, powerful and free of concerns; In the case of weakness, your mind will be disturbed, upset, cowardly and remorseful.	龙泉寺	龙泉微开示		7/29/2017	学诚法师
733	没有一个我和我所	with no attachment to the self or external objects	Your heart should be like a void, with no attachment to the self or external objects. 像安住虚空一样，没有一个我和我所被攻击到	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
734	美中不足	no man's happiness is complete	叹人间，美中不足今方信。I sigh, learning that no man's happiness is complete	微信群	各种微信		《终身误》杨宪益/戴乃迭
735	门户宗见	partisanship	They tend to view the scriptures through the eyes of partisanship带着偏颇的门户宗见眼光来看待经教	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
736	蒙山施食暨无遮甘露法会（大讲经堂）		Mengshan Ritual of Universal Salvation In the big Dharma Hall	各种开示	慧日佛教英语		药师经法会通启	传喜法师
737	猛烈	fierce	Our desire for money, fame, status, and power can be unappeasable and the burning flame of greed can be fierce. 我们想拥有财富、名誉、地位、权力而苦苦追求，这种贪欲的心理火焰，是非常猛烈的。	龙泉寺	LQI20170323		20170323 五欲的性相	学诚法师
738	弥勒佛		Maitreya Buddha	微信群	佛教常识的英文正译
739	密谋，共谋，搞阴谋	conspire	When they saw Siddhartha approaching, they quickly conspired to ingore him.他们看到悉达多远远走来，就共同决定不理会他。	读书会	正见		Chapter 3 P58
740	面对境界	confront situations or circumstances	This so called “practice” means one should confront situations or circumstances所谓实践，就是要去面对境界	龙泉寺	LQI20170720		纳法成业 | Assimilation to the Dharma for Self-Actualization	学诚法师
741	妙巴	Subha	One evening, a young bhikkhuni named Subha came to discuss a problem with the Buddha.一天傍晚，一位名叫妙巴的年轻比丘尼，有一些问题要和佛陀商讨。	读书会	故道白云		第五十九章	P587
742	灭谛	the cessation of suffering	The third truth is the cessation of suffering, Understanding the truth of life brings about the cessation of every grief and sorrow and gives rise to peace and joy.第三圣谛是苦的破灭。清楚了解生命的真理就可以带来每一种苦恼歇止，继而产生平和与喜悦。	读书会	故道白云			P219	?
743	灭度, 无量无数无边众生	immeasurable,uncountable and unlimitable numbers of living beings , the extinction of reincarnation	Although immeasurable,uncountable and unlimitable numbers of living beings are thus led to (the final nirvana for) the extinction of reincarnation 如是灭度无量无数无边众生	经论	金刚经		英语佛教微信公众号
744	敏锐地、有穿透力的	penetrating	penetrating eyes 闪耀透人的目光	读书会	故道白云			P9	?
745	名色	namarupa	简单地说，“名色”就是身心合成的存在。In brief, namarupa is the combination of body and mind.	微信群	佛教常识问答		第二章第13问	作者：赵朴初
746	明镜亦非台		the  bright mirror has no stand.	各种开示	慧日佛教英语		六祖大师偈子	传喜法师
747	明媚的	radiant	That evening the Buddha and his three thousand disciples sat beneath the radiant full moon.这晚，佛陀和他三千个弟子在明媚的满月下坐着。	读书会	故道白云		第五十六章	P555
748	明心见性， 超越生死	realisation of Buddhahood and the transcendence of life and death	A holy master is the one who can lead you to the realisation of Buddhahood and the transcendence of life and 大善知识就是能指导你明心见性的， 能带着你超越生死的	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
749	冥想、禅定、禅坐	meditation	多年以来，我渐渐了解人们常常将佛教或佛教徒与祥和、禅定和非暴力联在一起。Over time I have come to realize that people often associated Buddhism and Buddhists with peace, meditaion, and nonviolence.	读书会	正见		Introduction P1
750	摩诃波阇波提	Mahapajapati	Bhikkhuni Mahapajapati was teaching a large community of nuns in Savatthi. 摩诃波阇波提比丘尼也在舍际城给一群尼众说教。	读书会	故道白云		第五十五章	P544
751	摩诃波阇波提乔答弥	Mahapajapati	Mahapajapati, also known as Gotami, agreed, and she cared for Siddhartha as if he were her own son.摩诃波波提，即乔答弥王后。答应了大王后，摩诃波波提立刻开始悉心照顾悉达多，待他犹如己出。	读书会	故道白云			P69	?
752	摩诃迦叶		Mohakassapa	微信群	佛教常识的英文正译
753	摩诃摩耶	Mahamaya	Siddhartha’s mother was named Mahamaya.悉达多的母亲名叫摩诃摩耶。	读书会	故道白云			P65	?
754	摩羯陀国	Magadha	佛到了摩揭陀国首都王舍城（Rajagaha）后，归依的人更多。After the Buddha arrived in Rajagaha, the capital of Magadha, many more people were converted.	微信群	佛教常识问答		第一章第21问	作者：赵朴初
755	摩尼宝珠	Mani Jewel	佛法里讲，我们拥有一个暇满的人身，比拥有一颗摩尼宝珠还要珍贵。According to the Buddha’s teachings, a well-endowed human form is more precious than a Mani Jewel.	龙泉寺	龙泉微开示		5/1/2017	学诚法师
756	摩酰首罗天	the Maheshvara Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
757	魔	Mara	他便这样在树下思维解脱之道，终于在一个夜里，战胜了最后的烦恼魔障，获得了彻底觉悟而成了佛陀。In such a manner, he commenced meditating on absolution, and finally one night defeated the moral affliction and Mara’s temptations (kilesa and Mara), achieved complete enlightenment, thereby becoming a Buddha.	微信群	佛教常识问答		第一章第14问	Evil spirit, evil demon, demon king. An abbreviated transliteration of the Sanskrit ma^ra (魔罗), which means "to kill."
758	魔王摩罗	Mara, the king of the demons	魔王摩罗听到悉达多太子的誓言，感觉到他的决心的力量。Mara, the king of the demons, heard Siddhartha's vow and sensed the strength of his resolve.	读书会	正见		Chapter 2 P
759	末法时期	the Period of Termination	三是末法时期，即衰坏时期。Third, the Period of Termination (Saddhamma-vippalujjati) or the period of decay.	微信群	佛教常识问答		第二章第16问	作者：赵朴初
760	目迷五色	Eyes' fascination with five colors	目迷五色，不是眼睛被迷住了，而是心被色尘占领，结果眼睛成了俘虏。Eyes' fascination with five colors does not mean that eyes are fascinated, but that minds are captured, and thus the eyes become the captives.	菩提书院	导师微博		9/20/2017
761	那烂陀寺		Nalanda Monastery	微信群	佛教常识的英文正译
762	纳法成业	assimilate to the Dharmafor self-actualization	“assimilate ourselves to the Dharma for self-actualization.” What does this phrase mean? That is, when we embrace the Dharma in our minds and, through our actions and speeches, the Dharma is manifest in the actualization of our deeds.“纳法成业”是什么意思呢？就是法纳到心里，心又通过身、语的造作，它才会变成业	龙泉寺	LQI20170720		纳法成业 | Assimilation to the Dharma for Self-Actualization	学诚法师
763	纳法成业	(see the texts)	Only by constant application and practice can we “adopt the teachings and transform them into our own karma”.只有不断去使用，不断去用法，不断去造作，才有可能“纳法成业”	龙泉寺	LQI20170910		培养内心的力量 | Building Strength in the Mind	学诚法师
764	南来北往的人群	the crowds traveling from or to different places	南来北往的人群，谁不是过客？Of the crowds traveling from or to different places, is there any person who is not a passer-by?	菩提书院	导师微博		2/21/2017
765	南无本师释迦牟尼佛		Namo Fundamental Teacher Shakyamuni Buddha	经论	金刚经		英语佛教微信公众号
766	南无香云盖菩萨摩诃萨		Namo Incense Cloud Canopy Bodhisattva Mahasattva	经论	金刚经		英语佛教微信公众号
767	难行能行、难忍能忍		Do what is hard to do, bear what is hard to bear	微信群	佛教常识问答		第二章第29问	作者：赵朴初
768	难陀	Nanda	Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀	读书会	故道白云			P7	?
769	内心的平静	inner peace	He knew that the attainment of inner peace would be the only basis for true social work. 他知道心底里的平静才是真正社会工作的根基。	读书会	故道白云			P99	?
770	内心的影射	projections	All external problems are projections of your inner problems所有外在存在的问题，都是我们自己内心里面存在的问题。	龙泉寺	LQI20170906		平常心是道 | An Ordinary Mind is the Path	学诚法师
771	内心有(佛法)	root in our minds	Only when the Dharma has rooted in our minds have we truly grasped it.只有内心当中有了佛法，才是真正学到了佛法	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
772	能思的	perception	In the state of no materiality, emptiness is no longer the same as empty space , nor is it what is usually called consciousness. All that remains are perception and the object of perception. Thus, the path to liberation is to transcend all perception.在‘无所有处’的境界里，空并不再是指甚么都没有的,也不是一般所指的意识，所剩下来，就只有‘能思’和‘所想的’。因此，解脱之道就是要超越全部思想能所两亡。	读书会	故道白云			P149	?
773	能所双亡	both the subject and the object die out	The concordance of the mind and the Dharma is a high realm in that both the subject and the object die out.心跟法完全相应就是能所双亡的一个境界，那是一个很高的境界	龙泉寺	LQI20170829		超凡脱俗 | How to Enter the Path of the Sage	学诚法师
774	尼连禅河	the Neranjara River	The image of the path leading to the Neranjara River rose clearly in his mind.通往尼连禅河小径的影像不停地浮现在他的脑海。	读书会	故道白云			P29	?
775	尼连河	Nairanjana River	于是他决定从苦行的状态中起身，前往附近的尼连河（即现今的帕尔古河）沐浴。And he decided to rise from that state of penance and bathe in the nearby Nairanjana River（now known as the Phalgu)	读书会	正见		Chapter 2 P
776	逆境、挫折	prodigious adverse situation or setbacks	The point is: can we observe things using Buddha Dharma when we encounter prodigious adverse situations or setbacks?也就是，遇到很大的逆境、挫折的时候，我们能不能真正用佛法来观察。	龙泉寺	LQI20170813		用无常来观待事物 | Observing Things from the Perspective of Impermanence	学诚法师
777	念佛诵咒	chant the name of the Buddha	所以，喝水时要念佛诵咒，心怀救度；吃饭时也要观想给身上的寄生虫提供营养，使它们得以生存。Therefore, we should chant the name of the Buddha, recite mantra and wish the microscopic life liberation while drinking; also, we should contemplate that we are nurturing the microbes that live upon us to keep them alive while eating.	菩提书院	导师微博		7/29/2017
778	念力	mindfulness	In this way the power of our mindfulness will be strengthened constantly, and the mind is able to focus and rest on the text这样我们的念力就会不断得到增强，我们的心就能够持续、安住在经文上头	龙泉寺	LQI20170814		让心静下来 | Calm Your Mind	学诚法师
779	念兹在兹	focus attentively on	Because of the impermanent perspective, we will be able to focus attentively on the Dharma, which in turn helps us recognize that impermanence permeates everything and everywhere, from as big as the universe to as small as an individual life or a single thought.因为我们能够有无常的心理，就会念兹在兹，佛法永远在心头，大到宇宙，小到个人的生命、个人每一个心念，都是无常。	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
780	涅盘	Nibbana	什么叫做“涅盘”？What is “Nibbana”?	微信群	佛教常识问答		第一章第23问	作者：赵朴初
781	涅盘	nirvana	这个状态称做涅盘。This state is referred to as "nirvana".	读书会	正见		Chapter 4
782	涅盘寂静	Nirvara is beyond concepts	Nirvara is beyond concepts涅盘寂静	微信群	各种微信		《正见》	Nirvana is perfect tranquility
783	涅盘寂静		Nirvana is peace.涅盘是寂静	读书会	正见		Chapter 4
784	农禅	a combination of farm work with Buddhist practice	我国汉族僧人有从事农耕的习惯，提倡农禅生活。However, in Han-regions of China monks are used to being engaged in farm work, and advocate a combination of farm work with Buddhist practice.	微信群	佛教常识问答		第三章第25问	作者：赵朴初
785	农禅生活	agricultural Chan lifestyle	新型僧团教育融合了传统丛林与现 代佛学院教育的优势，注重教界与学界的学术文化交流，并将古代的农禅生活拓展为各种弘法利生事业。It considers communication between religious and academic circles to be of the utmost importance, and will expand ancient agricultural Chan lifestyle projects with the intent of spreading Dharma and improving people’s lives.	微信群	各种微信		《中国佛教现状》	学诚法师
786	女尼	nun	She was the first woman to be accepted as a nun in the Buddha's sangha, and she now served as abbess to more than seven hundred nuns.她是佛陀僧团中第一个被接纳为比丘尼的女人，而现在更负责主导超过七百个尼众的道场。	读书会	故道白云			P164	?
787	排遣空虚	dispell spiritual emptiness	这个世界充满诱惑，因为多数人都在通过制造诱惑获得利益，或是通过被诱惑而排 遣空虚。This world is full of temptations, because most people are making profits by getting others tempted, or dispelling spiritual emptiness by keeping themselves tempted. ​​​​	菩提书院	导师微博		3/7/2017
788	攀缘	connect with the external world	躁动的心，四处攀缘，疲于奔命！ a restless mind, frequently connecting with the external world, keeps a person on the run and worn out. ​​​​	菩提书院	导师微博		9/1/2017
789	攀缘	exploit external conditions	不断攀缘，往往是在制造无谓的忙碌，让自己不得安宁，让他人不堪其扰。Constantly exploiting external conditions usually creates meaningless bustle, thus disturbing oneself and others. ​​​​	菩提书院	导师微博		10/8/2017
790	泡影	bubble	The same as existence, although it is empty without self-nature, the false appearance looks very real. All Dharma by conscious action are like bubbles, which come into being from gas of the water.有的存在也是如此， 虽空无自性，而假象宛然。诸法如“泡”，指水因含有空气而出现气泡。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
791	培养	nurturing	It is good for the health and for nurturing a heart of compassion. 我发觉我的健康很好，而且更培养了我的慈悲心。	读书会	故道白云			P586	?
792	培植福报	cultivate and accumulate more merits	希望生活好一点，要多培植福报。工作勤奋、认真，在生活中力所能及地帮助他人；If we wish to live a better life, we need to cultivate and accumulate more merits, work seriously and diligently, and try our best to help others in daily life.	龙泉寺	龙泉微开示		6/20/2017	学诚法师
793	毗离耶波罗蜜	virya paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
794	毗庐舍那佛		Vairocana Buddha	微信群	佛教常识的英文正译
795	辟支佛地	Pratyekabuddha	Even longer was the time he dwelled on the levels of Sound-hearer and Pratyekabuddha.何况地藏菩萨在声闻、辟支佛地。	经论	《地藏菩萨本愿经》		第一品	万佛城
796	偏袒右肩、	uncovered his right shoulder	uncovered his right shoulder knelt upon his right knee偏袒右肩、右膝着地	经论	金刚经		英语佛教微信公众号
797	偏执	bias	远离偏执，接纳现实，才能随缘自在。 Only by staying away from bias and accepting reality can one live a free life under all conditions. ​​​​	菩提书院	导师微博		2/24/2017
798	漂泊者，流浪者	wanderer	For the son of Suddhodana, the prince of India，Without whom I would still not know I am a wanderer.献给印度之子-净饭王之子。若不是因为他，至今我还不明了我是一个漂泊的人。	读书会	正见
799	飘来	drifted up	The delicate fragrance of lotus flowers drifted up from the lake.莲花的幽香从湖上阵阵飘来。	读书会	故道白云		第五十六章	P555
800	平等看待众生	treat all sentient beings equally	菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.	菩提书院	导师微博		2/20/2017
801	平静;平静的，安详的	serene	serenity (n) P35	读书会	故道白云			P22	?
802	婆达比丘	Venerable Bhanda	One day he assigned Venerable Bhanda to go.一天，他选派了婆达比丘。	读书会	故道白云		第五十七章	P569
803	婆罗达多	Bramadatta	Behindthe bhikkhus traveled two ascetics, Suppiyo and his disciple, Bramadatta.同路上，有两个因苦行师徒在他们的行列后头跟着走。老师名叫善毗瑜，他的弟子叫婆罗达多。	读书会	故道白云		第五十九章	P589
804	婆罗门	Brahmana	梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
805	婆罗门	brahman	A brahman or ksatriya touched by an untouchable was considered polluted and had to return home to fast and do penance for several weeks in order to cleanse himself.对婆罗门和刹帝力来说，碰触到“不可接触者”是一种污染。他们需要回家绝食克己数星期来清洁自己。	读书会	故道白云			P37	?
806	婆罗门教的	Brahmanist	总的说来，当时思想界有两大潮流，一个是正统的婆罗门教思想的潮流，一个是异端的反婆罗门教思想的潮流，佛教属于后者。Generally speaking, there existed two major ideological trends: one was the school of orthodox Brahmanist thought, and the other, various schools of heretical anti-Brahman thought. Buddhism belonged to the latter.	微信群	佛教常识问答		第一章第42问	作者：赵朴初
807	破“常”	break with permanence	To experience impermanence through pondering over death, we can break with permanence, which also means to get rid of our attachments to permanence.通过思考死亡体会无常，其目的是破“常”——破除我们心中的“常执”。	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
808	破除	dispel	If you let the teachings enter your heart, your afflictions and ignorance will be dispelled.我们把佛法听到心里头，目的是要破烦恼、破无明。	龙泉寺	LQI20170804		照着去做，佛法才有用 | The Dharma Is Useful Only When Put It into Practice	学诚法师
809	破坏现行	The power of eradication	The power of eradication can suppress the resultant behavior of our previously created evil karma,provided that we feel extremely regretful for such karma as if it were a dose of poison that should not have been taken其中“破坏现行”指的是对我们已造的恶业产生极强的追悔心，就像误食毒药般地后悔，这样造恶业的现行烦恼才会破掉	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
810	菩萨道	Bodhisattva path	To follow the Bodhisattva Path is to eradicate our inner afflictions.我们对菩萨道的修行，其目的就是为了要破除我们内心的烦恼。	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
811	菩萨的证量	bodhisattva levels	根据了解真理的程度，我们能在证悟的阶段上进展，这叫做菩萨的证量。To the extent that we understand the truth, we can progress through the stages of enlightenment, called "bodhisattva levels".	读书会	正见		Chapter 4
812	菩萨戒		bodhisattva code	微信群	佛教常识的英文正译
813	菩萨诸学处		step by step abode and trained,	各种开示	慧日佛教英语		发心仪轨	传喜法师
814	菩提本无树		Originally Bodhi has no tree,	各种开示	慧日佛教英语		六祖大师偈子	传喜法师
815	菩提达摩		Bodhidharma	龙泉寺	LQI20170329		20170329 将心拿来，我为汝安	学诚法师
816	菩提伽耶	Buddhagaya	释迦牟尼成佛处，自古称为菩提场或菩提伽耶（Buddhagaya）。The site where Sakyamuni attained Buddhahood has been known as the Place of Enlightenment or Buddhagaya ever since.	微信群	佛教常识问答		第一章第15问	作者：赵朴初
817	菩提伽耶	Bodh Gaya	他最后对抗魔王的处所如今被称为菩提伽耶，而那棵树则被称为菩提树。The place of his final battle against Mara is now called Bodh Gaya, and the tree under which he sat is called "the bodhi tree".	读书会	正见		2/2/1900	正见 Two
818	菩提树		ficus religiosa （tree）	读书会	正见		2/1/1900
819	菩提树		the bodhi tree	读书会	正见		2/2/1900
820	菩提心	Bodhisatta Ideal	以道次第为基础，以菩提心的修学为中心，学习时间为四年。A four-year course focusing on developing the Bodhisatta Ideal (Bodhicitta) with the study on “the Gradual Path towards Enlightenment” as the foundation.	菩提书院	六折页		6 pages
821	菩提资粮	provisions for Bodhi	五、多做善事，播种福田，让福报可持续发展，最终成为菩提资粮。Last of all, do more virtuous deeds and sow the fields of blessings with meritorious seeds, which could grow sustainably into provisions for Bodhi.	菩提书院	导师微博		4/7/2017
822	普遍的意义	universal significance	I believe Buddhism is something very profound and has universal significance. It is not related to trivial matters.个人觉得佛法是一个大的方向，有一种深广的普遍的意义，不是那些鸡毛蒜皮的事情。	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
823	普渡众生		To save all living beings from sufferings	微信群	佛教常识的英文正译
824	七宝		the seven treasures	经论	金刚经		英语佛教微信公众号
825	欺诈的，不诚实的	devious	It is devious and misguided to imagine(as I sometimes do) simplifying Buddhism into defined, calculated practices like meditating three times a day, adhering to certain dress codes, and holding certain ideological beliefs, such as that the whole world must be converted to Buddhism.以歪理歧见来想象（如同我有时会做的），将佛教简化成定性、定量的修行，诸如每日禅坐三回，坚持穿着某种服装，坚信某种意识形态新年，譬如“全世界的人都应该转信佛教”。	读书会	正见		Introduction P2
826	歧视/辨别	discrimination	Svasti was an "untouchable," lower than the lowest and poorest caste acording to the system of discrimination among the people of India at that time.缚悉底是属于所谓 的“不可接触者”，因他出生自最低层、贫贱的阶层。这是当时印度体制所导致岐规的阶级。	读书会	故道白云			P7	?
827	祈求	supplication	Huike, in keen supplication for the Dharma, knelt for seven days and nights on the snowy ground nearby.慧可大师为了求受达摩祖师的禅法，在离达摩祖师不远的雪地上长跪七天七夜	龙泉寺	LQI20170329		20170329 将心拿来，我为汝安	学诚法师
828	祈求	beseech	If we beseech a Bodhisattva with an afflictive and defiled mind, how would he look on us? 如果我们以一种烦恼的心、染污的心去求菩萨，那菩萨会怎么看待我们呢？	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
829	祇园精舍	Jeta Grove Monastery	在舍卫城有一个林园是当地一个富商须达多（Sudatta）和拘萨罗国王子祇陀（Jeta）共同献给佛的，后人称为祇园精舍。In Savatthi, there was a garden given to the Buddha jointly by a rich merchant, Sudatta, and Prince Jeta of Kosala. This garden was known later as Jeta Grove Monastery (Jetavanaramaya or Jetavana Anathapindikassa-arama).	微信群	佛教常识问答		第一章第22问	作者：赵朴初
830	耆那教	Jaina	除耆那教现还存在、有典籍可考外，其余五人都没有正式记载Of all these schools only Jaina still exists and has texts one can research.	微信群	佛教常识问答		第一章第44问	作者：赵朴初
831	起嗔心	harbor any hatred	慈悲心不等于是非不分，而是看清了是非却不起嗔心，悲悯犯错的人，努力帮助他去改善，母看到孩子犯错误一样。Compassion doesn't mean turning a blind eye to right and wrong. Instead, it means that you clearly know when people do wrong, but do not harbor any hatred towards them.	龙泉寺	龙泉微开示		7/8/2017	学诚法师
832	起提醒作用的东西	reminder	"Assembly" is a very simple concept, yet it has so many layers that to understand it deeply, we need this constant reminder.和合本质是很容易理解的事，但它又许多层次，要深切了解它，就需要时时谨记在心。	读书会	正见		Chapter 1 P32
833	起心动念无不是业	the origin of karma and misfortune.	起心动念无不是业，开口动舌、举手投足无不是罪。Every thought, every word, every action is , the origin of karmaand misfortune.	各种开示	静思语		静思语第7条	证严上人
834	起疑情	questioning	The other aspect in everyday reflection is questioning.平时反省的内容有另一个方面，用禅宗的话来讲就是要“起疑情”	龙泉寺	LQI20170620		反省之“常起疑情”	学诚法师
835	讫利尸纳吉纳	Krishnajina	They had a son named Jalin and a daughter named Krishnajina.他们有一个名叫阇邻的儿子，和一个名叫讫利尸纳吉纳的女儿。	读书会	故道白云			P579	?
836	契合性	compatibility	在当时的时代背景 下，它更强调佛教与现代社会和文化的契合性，但也并未消减大乘佛教的终极 性和超越性。During that period in time, Humanistic Buddhism emphasized Buddhism’s compatibility with modern society and culture	微信群	各种微信		《中国佛教现状》	学诚法师
837	千载难逢的	presented itself once in a thousand years	Such a chance only presented itself once in a thousand years,he said.他认为这是千载难逢的好机会。	读书会	故道白云			P594	?
838	悭贪	stinginess and greed	多作布施，杜绝悭贪。Extensively practice giving to counteract stinginess and greed.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
839	前行	preliminaries	We don’t have such preliminaries.Today many fellow devotees came here in the early morning from downtown to attend the group practice. Some people drove here and others took a long bus ride. 没有这样一个前行的准备，就犹如我们好多同修今天从城里跑到这里来共修一样，目的就是要来参加共修。	龙泉寺	LQI20170905		以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly	学诚法师
840	前生来世	past and future lives	Master, how can I rightfully understand the truth of past and future lives?法师，如何做到真正的认识前生来世的道理呢？	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
841	前世	In our countless past lives	不要说世间人很羡慕的名利、财富等等，哪怕是珍贵无比的如意宝，我们前世都曾经拥有过。 In our countless past lives,we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel.	各种开示	慧灯之光系列		8/31/2017	慈诚罗珠堪布
842	虔诚的	solid	Even some of the most solid disciples of the Buddha felt their faith waver就是最虔诚的一些信徒，对佛陀的信心也开始动摇	读书会	故道白云		第五十四章	P539
843	乔达摩	Gautama	The great teacher Gautama whom people affectionately called the "Buddha" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”	读书会	故道白云			P6	?
844	巧立名目	set up various gimmicks	现在不少地方把名山寺院变成景区，大搞旅游开发，甚至巧立名目，贱卖信仰，这不仅影响佛教的健康发展，也使宗教丧失教化社会的功能，令人叹息！ Now, many local bureaus have turned temples in well-known mountains into tourist attractions, developing tourism on a large scale, and even setting up various gimmicks to bargain away the religious faith. Such behaviors not only impair the healthy development of Buddhism, but also cost a religion its educational functionality. What a pity！	菩提书院	导师微博		8/26/2017
845	亲近	gravitate towards…	With conviction, we will naturally gravitate towards the Dharma只要有信心，自然而然我们就会去亲近法	龙泉寺	LQI20170724		相信因果，培养信心 | Believe in Causality, Build on Confidence	学诚法师
846	亲切地	affectionately	The great teacher Gautama whom people affectionately called the "Buddha" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”	读书会	故道白云			P6	?
847	勤进	diligence	Alara spoke to the new monk about faith and diligence and showed him how to use his breathing to develop concentration.阿罗罗替这个新来的弟子开示有关信念和精勤的重要，并示范教他怎样呼吸以达到定境。	读书会	故道白云			P136	?
848	勤瑜伽	make efforts at yoga	“Nowadays those making effort at yoga have studied few of the classic texts, while those who have studied much are not skilled in the key points of practice”“今勤瑜伽多寡闻，广闻不善于修要。”	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
849	清规	rules or regulations	清规就是丛林的僧众日常遵行的规制。"Qinggui" means the rules or regulations daily observed by the monks or nuns in monasteries.	微信群	佛教常识问答		第三章第27问	作者：赵朴初
850	清教徒的（极端严苛的）宗教教条		puritanical dogma	读书会	正见		Chapter 2 P38
851	清净寺院	pure temples	今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.	菩提书院	导师微博		9/5/2017
852	清净心	a pure and clean mind	Subhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind是故须菩提，诸菩萨摩诃萨应如是生清净心	经论	金刚经		英语佛教微信公众号
853	清净纯真的佛性	a pure and clear Buddha nature	人人本有清净纯真的佛性，只因烦恼无明而遮蔽了。We all have, a pure and clear, Buddha nature,, obscured by, afflictions and delusion.	各种开示	静思语		静思语第51条	证严上人
854	清静、纯正、勇猛	pure,upright,vigorous	The initial aspiration of practitioners is usually pure, upright, and vigorous修行人的初发心往往比较清净、纯正、勇猛	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
855	清静善法的境界	environment with good karma and purity	Such an environment must be conferred with strong good karma and purity in order for it to help us illuminate the darkness inside our hearts and eradicate afflictions就是要靠很强大的善法的境界、清净的境界，才能够有办法把内心的黑暗、烦恼去掉	龙泉寺	LQI20170724		相信因果，培养信心 | Believe in Causality, Build on Confidence	学诚法师
856	清明节	Tomb-Sweeping Festival	It's Tomb-Sweeping Festival. I have come to burn some joss paper.清明了，我来烧纸钱。	龙泉寺	LQI20170403		20170403 缅怀先人	学诚法师
857	清醒	be clearly aware of	修行人修福报时内心很清醒，不是为了贪图自身的享乐，而是为了有条件去利益众生；世间人追求财富，控制不好内心的欲望，容易被财富所迷，成为金钱的奴隶。The former are clearly aware of the purpose of cultivating blessings: not for their personal pleasure but possessing the requirement for benefiting others. Without restraining their inner desires, worldly people get easily lost in wealth and become its slaves.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
858	清醒的心		sober mind	读书会	正见		2
859	情何以堪	what we cherish	自己珍惜之物，若为人所盗，则情何以堪？ How would we feel if others stole what we cherish?	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
860	情结	Complex	情结，是贪执之情在心里打了个结，影响到心的自由自在。Complex is a knot tied in the heart by greed and attachment. It affects how free the heart can be. ​​​​	菩提书院	导师微博		10/5/2017
861	情绪	complex	但是在亚洲，我们可以看到更多诸如此类的优越/自卑情绪。Yet we see many such cases of Asia's superiority-inferiority complex.	读书会	正见		Chapter 2 P
862	情绪	emotions	悉达多发现，追本溯源，导致痛苦的是人的情绪。Siddhartha discovered that at the root, it is our emotions that lead to suffering.	读书会	正见		Chapter 2 P
863	情欲所扰	disturbed by thoughts of desire and passion	One day Meghiya confided to the Buddha that when he satalone in the forest, he was disturbed by thoughts of desire and passion.一天，弥伽耶向佛陀透露他在森林禅坐时，往往会被情欲所扰。	读书会	故道白云			P488	?
864	趋吉避凶	achieve good fortune and avoid calamity	佛陀为每个人都指出了趋吉避凶的方法，只要遵照而行，就能得到善果，这就是佛陀的保佑。The Buddha points out to each of us the way to achieve good fortune and avoid calamity. As long as we follow closely, we will accumulate merits. This is a blessing from the Buddha.	龙泉寺	龙泉微开示		6/21/2017	学诚法师
865	去除	to rid of	It is necessary to rid of yoourself of all thoughs of past and future 你必须把一切以往及未来的念头全部清除	读书会	故道白云			P137	?
866	全能的	almighty	Furthermore, he realized that there was no almighty power who could reverse the path to death.而且他更进一步地体认到没有全能的力量能够扭转死亡之路。	读书会	正见		Chapter 1 P16
867	全能的	almighty	佛教徒不相信有一个全能的创造者，而且他们不认为生命的目的已经或需要被决定和定义。Buddhists don't believe that there is an almighty creator,and they don't have this concept that the purpose of life has been, or needs to be, decided and defined.	读书会	正见		Chapter 2 P
868	诠释	interpretation	整理诠释佛教经典、进行佛学研究，是佛教思想建设的根基。The combination of clarifying interpretations of Buddhist scripture and the research of Buddhist doctrine constitutes the foundation of Buddhist thought.	微信群	各种微信		《中国佛教现状》	学诚法师
869	绻曲		curled up	读书会	故道白云				?
870	燃灯佛	Dipamkara Buddha	Did the Tathagata obtain anything from the Dharma, when in the past He was with Dipamkara Buddha?	经论	金刚经		英语佛教微信公众号
871	染污善净	constraining and defiled;good and pure	Through learning the Buddha dharma, we can substitute the constraining and defiled secular verbal expressions for good and pure verbal expressions透过学习佛法代替了世俗的染污名言的束缚，转成善净的名言	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
872	染污状态	defilement and impurity	drown in a state of defilement and impurity处在染污状态	龙泉寺	LQI20170317		20170317 与法相应业清净	学诚法师
873	人道	human realm	当然，在这些生命形态之中，痛苦和快乐的定义有极大的区别，即使在范围相对较小的人道之中，也是如此。Of course, the definition of "suffering" and "happiness" differ a great deal among these life-forms, even within the relatively small human realm.	读书会	正见		Chapter 2 P
874	人间佛教	Humanistic Buddhism	“人间佛教”思想The Ideology of "Humanistic Buddhism"	微信群	各种微信		《中国佛教现状》	学诚法师
875	人间情爱	worldly love	人间情爱是建立在渴求的基础上。Worldly love is based on desire.	菩提书院	导师微博		2/14/2017
876	人类共同（累积）的功德	collective merit of all humans	collective merit of all humans人类共同（累积）的功德	读书会	正见		Chapter 1 P11
877	人命在呼吸间	Life is just in a breath	“When our breath goes out and does not return, we go immediate to the afterlife. Life is just in a breath.”“出息不还则属后世，人命在呼吸之间耳！”	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
878	人身的脆弱	the vulnerability of the human body	the vulnerability of the human body人身的脆弱	读书会	正见		Chapter 1 P8
879	人生不如意十有八九		As the common saying goes, life is not a bed of roses.俗话说，人生不如意的事情十有八九。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
880	人生佛教		Humanistic Buddhism	菩提书院	定稿
881	人生佛教, 缘起	life buddihism	继承太虚大师的人生佛教思想，提出佛法是人生智慧的理念。Inheriting the concept of “Life Buddhism” from the Venerable Master Taixu, Master Jiqun conceives of Buddhism as a source of “life wisdom”.	菩提书院	六折页		6 pages	把第一栏的搜索关键字简化 “ 缘起 ” dependent arising
882	人事	human affairs	智慧是从生活、人事的磨练而得来。It is through learning , from the trials , of everyday life, and human affairs, that wisdom is attained.	各种开示	静思语		静思语第93条	证严上人
883	人我执/法我执	self in human beings/self in dhammas	前面是破“人我执”，说“人空”；现在是破“法我执”，说“法”空。The former is to deny self in human beings, and prove “non-substantiality in beings”, while the latter is to deny the self in dhammas, and prove “non-substantiality in dhammas”.	微信群	佛教常识问答		第二章第32问	作者：赵朴初
884	人相	false notions of a personality	(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。	经论	金刚经		英语佛教微信公众号
885	忍辱	tolerate	只有最有力量的心，才能做到宽恕、忍辱、坚持善良。Only the most powerful heart can embrace, tolerate and persevere with kindness.	龙泉寺	龙泉微开示		10/4/2017	学诚法师
886	忍辱波罗蜜	the Perfection of Patience	the Tathagata speaks of the Perfection of Patience(ksanti paramita)which is not but is called the Perfection of Patience. 忍辱波罗蜜，如来说非忍辱波罗蜜（是名忍辱波罗蜜）。	经论	金刚经		英语佛教微信公众号
887	任持自性、轨生物解	retaining one's own nature, such that it can be recognized	“法”字的梵语是达磨（Dharma）。佛教对这个字的解释是：“任持自性、轨生物解。”"Dharma" in Sanskrit ("Dhamma" in Pali) means "retaining one's own nature, such that it can be recognized".	微信群	佛教常识问答		第一章第2问	作者：赵朴初
888	任劳容易任怨难		It's easy to willingly work hard but difficult to bear blames without complaint.任劳容易任怨难	龙泉寺	LQI20170203		20170203 付出了为什么得不到回报？	学诚法师
889	日暮途穷	as if the day was waning and the road was ending	有个老先生，富有爱心，颇具宏愿，很想为社会做些事，却因缘未具，无法实施，不免有日暮途穷的苍凉之感。With a loving heart and great aspirations, an old gentleman longs to do something for the society, but fails to put it into practice due to insufficient causes and conditions. So he inevitably feels desolate as if the day was waning and the road was ending.	菩提书院	导师微博		10/17/2017
890	融和合一	one harmonious reality	This breath helps you realize calmness and peace in the body and arrive at a state in which mind, body, and breath are one harmonious reality.这口气息能帮助你获得身体上的平静祥和，因而达致心、身、气都融和合一。	读书会	故道白云		第五十六章	P559
891	肉欲的	carnal	有的主张纵欲some stood for carnal desires;	微信群	佛教常识问答		第一章第44问	作者：赵朴初
892	如法性	act in accordance with the Dharma	发心虽然重要，行为的如法性也很重要。 To aspire is important, so is to act in accordance with the Dharma.	菩提书院	导师微博		8/11/2017
893	如幻	dream-like	Dharma by conscious action is dream-like, invented and unreal.诸法如梦， 虚妄不实	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
894	如幻而性空的		illusory and empty	读书会	正见		Introduction P4
895	如来	Tathagata	“如来”这个名词是从梵语Tathagata译出来的"Rulai" was translated from the Sanskrit word "Tathagata".	微信群	佛教常识问答		第一章第6问	tatha^gata, interpreted as "thus-come" (tatha^ + a^gata) This is one of the ten epithets 十号 of the Buddha
896	如来	the Thus Come One	At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。	经论	《地藏菩萨本愿经》		第一品	万佛城
897	如来	the Tathagata	how well the Tathagata protects and thinks of all Bodhisattvas;如来善护念诸菩萨，	经论	金刚经		英语佛教微信公众号
898	如理思维、抉择	think and make choices in line with the Dharma	If not resolved, these problems will prevent you from studying the Dharma, thinking and making choices in line with it, or accepting it in your heart这些问题没有得到解决，就会障碍我们听经闻法、如理思维、如理抉择	龙泉寺	LQI20170906		平常心是道 | An Ordinary Mind is the Path	学诚法师
899	如理作意	think reasonably in line with the Dharma	To study the Dharma is to cultivate the ability and the method to think reasonably in line with the Dharma.学佛法，我们所要培养的，就是要对事物的一种如理作意的能力和方法	龙泉寺	LQI20170813		用无常来观待事物 | Observing Things from the Perspective of Impermanence	学诚法师
900	如履薄冰	walk on egg shells	无论做任何事，都应谨言慎行，如履薄冰。 Whatever you do, speak and act cautiously as if walking on egg shells.	龙泉寺	龙泉微开示		9/11/2017	学诚法师
901	如梦如幻	like a dream or an illusion	It is difficult to leave behind one’s family, but even family affection is like a dream or an illusion. 远离亲情很不容易做到，但这些亲情也是如梦如幻的。	龙泉寺	LQI20170305		3月5日佛陀的抉择	学诚法师
902	如伤己利刃，何故勤擦拭？自迷痴狂徒，呜呼满天下！		Why do you meticulously polish it like a weapon for suicide? This earth is crowded with the insane, so diligent in deluding themselves!	经论	《入行论》		静虑品	菩提如意宝珠
903	如实	yathbhutam	“如”字就是“真如”（tathata），即一切法（事物）的真实状况，它又包含“如实”（Yathabhutam)的意义。"Ru" means "suchness" (tathata), or "according to the reality" (Yathabhutam), i.e. the ultimate reality of all dhammas.	微信群	佛教常识问答		第一章第6问	作者：赵朴初
904	如实观照		to correctly observe	微信群	各种微信			To see things the way they are. 〔瑜伽论 T 1579.30.572c12〕
905	如实认识	know your own mind as it is	The ancient patriarchs and masters often observed, “An ordinary mind is the path.” That is to say, you need to know your own mind as it is.古来祖师大德讲“平常心是道”，就是能够如实认识到自己的心，	龙泉寺	LQI20170906		平常心是道 | An Ordinary Mind is the Path	学诚法师
906	如是他诸苦，虽不临吾身，彼苦仍应除，执我难忍故。		Likewise, although others' suffering does not descend upon me, that suffering of theirs is difficult to bear because they cling to it as'theirs.'	经论	《入行论》		静虑品	菩提如意宝珠
907	如是为利生		I too, for the welfare of benefiting sentient beings	各种开示	慧日佛教英语		发心仪轨	传喜法师
908	如是我闻	Thus I have heard	As the first sentence in the Buddhist sutras always read, “Thus I have heard”.就是我们佛经当中第一句话：“如是我闻	龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
909	如是我闻		Thus have I heard	经论	金刚经		英语佛教微信公众号
910	如意宝	wish-fulfilling	不要说世间人很羡慕的名利、财富等等，哪怕是珍贵无比的如意宝，我们前世都曾经拥有过。 In our countless past lives,we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel.	各种开示	慧灯之光系列		8/31/2017	慈诚罗珠堪布
911	入流	entering the stream	Because srota-apanna means 'entering the stream'须陀洹名为入流	经论	金刚经		英语佛教微信公众号
912	入舍卫大城乞食		and entered the great town of Sravasti to beg for His food	经论	金刚经		英语佛教微信公众号
913	若见诸相非相		if all forms are seen as unreal	经论	金刚经		英语佛教微信公众号
914	若谓当受苦，此诚邪思维，亡者他体故，生者亦复然。		The notion that I will experience that is mistaken, for the one who has died is born elsewhere and is someone else.	经论	《入行论》		静虑品	菩提如意宝珠
915	若谓自身苦，应由自防护，足苦非手苦，何故手护足？		If one thinks a person's suffering should be warded off by himself, since pain of the foot is not of the hand, why should the one take care of theother?	经论	《入行论》		静虑品	菩提如意宝珠
916	若香属旃檀，身出乃异味，何以因异香，贪爱女身躯？		If it is sandalwood that is sweet smelling, did it come from the body? Why is someone attracted to someone because of a fragrance that belongs to something else?	经论	《入行论》		静虑品	菩提如意宝珠
917	若心取相	minds grasp form(laksana)	(Because)if their minds grasp form(laksana)是诸众生若心取相	经论	金刚经		英语佛教微信公众号
918	若有色、若无色、若有想、若无想、若非有想、非无想		with or without form,either thoughtful or thoughtless,and neither thoughtful or thoughtless	经论	金刚经		英语佛教微信公众号
919	三宝	Three Jewels	Before experiencing it personally, you should put your faith in the Three Jewels. 不能亲自实证之前，要靠对三宝的信心	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
920	三宝（佛、法、僧）		Triratna (Buddha, Dharma,Sangha)	微信群	佛教常识的英文正译
921	三不朽人生	the Threefold Immortal Life	古人关于三不朽人生中的“太上立德”，说明品德的价值高于一切，值得深思。 In the Threefold Immortal Life known to the ancients, the supreme life is about moral consummation, showing that morality overweighs everything else, which deserves our deep consideration.	菩提书院	导师微博		8/27/2017
922	三藏		Tripitaka	微信群	佛教常识的英文正译
923	三大语系	the three major language families	2015年， 讲经交流会更名为“中国佛教讲经交流会”，充分体现了中国佛教三大语系具 足、两岸四地佛教一脉相承的完整面貌。 That year it amply represented each of the three major language families of Chinese Buddhism, thus successfully presenting an intact appearance of Buddhism across the mainland of China, Taiwan, Macau, and Hong Kong to those present.	微信群	各种微信		《中国佛教现状》	学诚法师
924	三大语系佛教		Three languages of Buddhism	微信群	佛教常识的英文正译
925	三毒	Three Poisons	Most importantly we need to eliminate the greed inside us, as greed is the biggest of the Three Poisons (greed, hatred, and delusion), and greed is manifest in the five desires of riches, lust, fame, food, and sleep.贪欲 ——贪嗔痴三毒之一、三毒之首，它的表现就是财、色、名、食、睡。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
926	三恶道	three miserable realms of existence	We should walk along a path of self-development and self-improvement that finally leads to enlightenment, rather than follow a path of self-degeneration or self-destruction that ends up in the three miserable realms of existence: those of hell beings, hungry ghosts and animals.我们要选择一条自我完善、自我提升、究竟成佛的路子，而不能去选择一条自甘堕落、自我毁灭、堕三恶道的路子。	龙泉寺	LQI20170825		超越“以自我为中心” | Transcending “Self-centeredness”	学诚法师
927	三皈五戒		The ceremony for lay Buddhists to go to the Buddha for refuge, go to the Dharma for refuge, go to the Sangha for refuge and to follow the five commandments of Buddhism	微信群	佛教常识的英文正译			no killing，no stealing，no sexual misconduct，no lying，no intoxicant
928	三级修学		Three-Level Cultivation	菩提书院	定稿		7/9/1905
929	三千大千世界	the universe	If someone filled the Universe with the seven treasures and gave them all as alms, would his merit be great?若人满三千大千世界七宝以用布施，是人所得福德，宁为多不？	经论	金刚经		英语佛教微信公众号
930	三十二相	thirty-two physical characteristics	Can the Tathagata be perceived by means of His thirty-two physical characteristics(laksanas)可以三十二相见如来不？	经论	金刚经		英语佛教微信公众号
931	三世	Past, present and future lifetimes	三世就是昨天、今天、明天。Past, present and future lifetimes can be said to be yesterday, today and tomorrow.	龙泉寺	龙泉微开示		8/3/2017	学诚法师
932	三世佛		Buddhas of Three Periods	微信群	佛教常识的英文正译
933	三世因果	cause and effect of the three periods of time	“三世因果”（前世造因，今世受果，今世造因，来世受果）“cause and effect of the three periods of time” (Hetu-phala of tayo addha) teaches that actions in the past life lead to the present affect, and actions in the present life will produce an effect in future life;	微信群	佛教常识问答		第一章第45问	作者：赵朴初
934	三心二意	be of two minds	We must stick strictly to the objectives of practice. We will find ourselves in trouble if we are of two minds and shifting between different thoughts： today regarding Buddha Dharma is good, but tomorrow feeling another thought is better.内心里要把修行的宗旨固守住。不能今天觉得佛法没有错，明天觉得还有更好的，三心二意，变来变去，那就麻烦了。	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
935	三学八正道	Sila (Precept), Samàdhi ( Meditation ), and Prajna (Wisdom ) and the Noble Eight-fold Path ( Right View, Right Thought, Right Speech, Right Behavior, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration )	The Dharma mentioned here refers to the path of cultivation that the Buddha taught us, namely the three practices of Sila (Precept), Samàdhi ( Meditation ), and Prajna (Wisdom ) and the Noble Eight-fold Path ( Right View, Right Thought, Right Speech, Right Behavior, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration ). 这里所说的法，就是佛陀告诉我们的修行之道，简单地说，就是三学八正道	菩提书院	小丛书		人生五大问题	4
936	散乱	dispersion	Just as a buffalo boy cares for his buffaloes' wounds, a bhikkhu watches over his six sense organs - eyes, ears,nose, tongue, body and mind - so that they do not become lost in dispension.就像看牛童照料水牛的伤口，一个比丘也应该看管他的六根一眼耳鼻舌身意，好使它们不会在散乱中迷失。	读书会	故道白云			P24	?
937	散乱	scatterbrained	By thinking this way, we easily waste time, become scatterbrained and afflicted, and develop all kinds of problems.我们就容易把时间浪费掉，就容易散乱，容易起烦恼，内心里面就容易产生种种的问题	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
938	散乱	be in distraction	In other words, our mind has been in distraction for a long time and we think we have been accustomed to this state.我们的心本来都是散乱习惯了，也就是它在散乱，自己认为、感觉比较习惯了	龙泉寺	LQI20170814		让心静下来 | Calm Your Mind	学诚法师
939	散乱的心	frenzied mind	When we are concentrating, reading word by word with both of our eyes and heart, our frenzied, differentiating mind will gradually calm down and our delusions will diminish and even disappear.如果我们的心非常专注的话，眼睛看到经文，心里专注见到文字，然后一个字一个字再念。这样的话，我们的散乱心、狂乱心、分别心逐步逐步就会淡化了，止息了。妄想也就少了，甚至没有了	龙泉寺	LQI20170814		让心静下来 | Calm Your Mind	学诚法师
940	扫尘除垢		Rajoharanam	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
941	色	"form"	佛法里边所谈的“空”是说，“色”存在的本身是无常的，是变化的；包括我们所有的念头，包括一切事物、人生，都是在变化，所以它名为“空”。"Emptiness" in Buddhism means"form" itself is impermanent and changing, which includes all our thoughts, all things and our life. They are constantly changing, thus are "empty".	龙泉寺	龙泉微开示		8/6/2017	学诚法师
942	色	form	Form aggregates is the conglomeration of all the forms including past, present and future forms, rough and fine forms, etc., they are collectively called form, and so form aggregate is the summation of form.Form here is almost equivalent to material facility or physical body, and we can only observe them by shape and color, thus Buddhism name all of them as " form".色蕴，便是色的总和，聚集了过去色、现在色、未来色、粗色、细色等等，统称为色。 所谓色， 此处相当于物质。对于物质现象， 我们往往是从形状、颜色这些色相进行认识。因而，佛教以“色”代指物质。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
943	色，受，想，行，识		bodies, feelings, perceptions, actions,and consciousness	读书会	正见		Chapter 2 P45
944	色不异空 空不异色	Form is not different from emptiness and emptiness is not different to form.	Form is not different from emptiness and emptiness is not different to form.色不异空 空不异色	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
945	色不异空，空不异色		Rupa (matter) is none other than sunnata (emptiness). Sunnata is none other than rupa	微信群	佛教常识问答		第二章第33问	作者：赵朴初
946	色即是空 空即是色	Form is identical with emptiness, and emptiness is identical with form.	Form is identical with emptiness, and emptiness is identical with form.色即是空 空即是色	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
947	色究竟天	the Ultimate Form Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
948	色身	the physical body	其实，色身只是生命延续过程中的一个朝不保夕的片断，一种不断改变的形式，并不能代表真正的“我”。In fact, the physical body is just an episode of life continuation and one of the every-changing life forms, which can not represent the real "I".	菩提书院	小丛书		人生五大问题	5
949	色受想行识	body, feeling, perception,action and consciousness	When we look at our own bodies, feelings, perceptions,actions, and consciousness, we see that these are different elements of what we think of as "me".当我们看着自己的身体（色）、感受（受)、想法（想）、行为（行）和意识（识）的时候，我们通常制造出一种自我的概念。	读书会	正见		Chapter 2 P
950	僧规		monastic custom	读书会	故道白云				?
951	僧团	Sangha	The sangha is the community of these who live in harmony and awareness僧伽的团体那些生活在和谐与专念察觉之中的人	读书会	故道白云			P222	?
952	沙门	samana	当时婆罗门教之外各教派的出家修道者都称为沙门。At that time, all ascetics regardless of religious sects (except in Brahmanism) were called samanas.	微信群	佛教常识问答		第二章第7问	作者：赵朴初
953	沙弥	samanera	Rahula, the son of the Buddha, was samanera, a novice, but he dressed much the same as the older bhikkhus.虽然罗睺罗只是一个沙弥， 初学者，但他穿的衣服却和其比丘无异	读书会	故道白云			P10	?
954	沙弥	novice	Sariputta was the novice master of Bamboo Forest Monastery.舍利弗在竹林精舍是沙弥的主导师	读书会	故道白云			P19	?
955	山门		The Front Gate	微信群	佛教常识的英文正译
956	善	wholesome	一念不为己而利他之心就是善。Even a thought which is purely for the interest of others is wholesome.	龙泉寺	龙泉微开示		2/28/2017	学诚法师
957	善财童子		Sudhana	微信群	佛教常识的英文正译
958	善法光明	the virtues	开光是通过庄严的仪式加持于佛像等，增长人们内心的恭敬、信心与虔诚，其根本在于开启人内心的善法光明。Consecration is to empower Buddha statues through holy rites, in order to strengthen people's reverence, faith and sincerity. The main purpose is to inspire the virtues inside people.	龙泉寺	龙泉微开示		2/20/2017	学诚法师
959	善付嘱诸菩萨		how well he instructs all the Bodhisattvas	经论	金刚经		英语佛教微信公众号
960	善根	good roots	Manjushri said to the Buddha, "World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。	经论	《地藏菩萨本愿经》		第一品	万佛城
961	善根	root of virtue	That individual then is very hopeful of enlightenment because the root of virtue has been found.你的善根已经发现了，今后就很有希望。	龙泉寺	LQI20170825		超越“以自我为中心” | Transcending “Self-centeredness”	学诚法师
962	善根	good roots	You should know that they will not have planted good roots in just one, two, three, four,or five Buddha lands.	经论	金刚经		英语佛教微信公众号
963	善行	wholesome behaviors	If we can adopt wholesome behaviors in addition to the four seals, it makes us even better Buddhists.如果我们能在四法印之上再发展善行，会让我们成为更好的佛教徒。	读书会	正见		Introduction P4
964	善行	benefaction	Otherwise we are prone to taking the bits of benefaction in our daily life as  loving-kindness and compassion.The small acts of kindness in our everyday life are no more than worldly virtues不然的话，我们很容易把自己在日常生活当中点点滴滴的善行就当成慈悲心。日常生活当中的、点点滴滴的善行，更多的是属于世间的善法	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
965	善行	good deeds	善行就像一盏灯，最先点亮的是自己。Like a lamp, good deeds illuminate yourself first.	龙泉寺	龙泉微开示		10/12/2017	学诚法师
966	善见天	the Good Views Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
967	善解	see things in their positive light	有感恩，才会善解Having gratitude helps us, to see things, in their positive light.	各种开示	静思语		静思语第27条	证严上人
968	善良、清静、庄严	benevolent, pure and dignified	Some are long accumulated problems, flowing from the same causes in the past.These problems block and occupy your benevolent, pure and dignified mind.有些是过去等流下来、积累下来的，把内心障碍住，把那一份善良、清净、庄严的心给塞满。	龙泉寺	LQI20170906		平常心是道 | An Ordinary Mind is the Path	学诚法师
969	善男子		virtuous men	经论	金刚经		英语佛教微信公众号
970	善念	good intentions	the more good intentions we have, the better our destiny will be.善念越来越多，就是命运越来越好。	龙泉寺	LQI20170318		20170318下辈子	学诚法师
971	善念	virtuous thoughts	把握内心的善念，不需要多说什么。Hold on to your inner virtuous thoughts. There is no need for further explanation.	龙泉寺	龙泉微开示		8/30/2017	学诚法师
972	善女人		virtuous women	经论	金刚经		英语佛教微信公众号
973	善毗瑜	Suppiyo	Behindthe bhikkhus traveled two ascetics, Suppiyo and his disciple, Bramadatta.同路上，有两个因苦行师徒在他们的行列后头跟着走。老师名叫善毗瑜，他的弟子叫婆罗达多。	读书会	故道白云		第五十九章	P589
974	善巧方便	expedient ways	佛，自觉觉他的完美的人生榜样；法，成佛的各种善巧方便。Buddha is the perfect role model who enlightens himself and others. Dharma includes all kinds of expedient ways to help one become Buddha.	龙泉寺	龙泉微开示		4/28/2017	学诚法师
975	善现天	the Good Manifestation Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
976	善业	positive karma	敬香 具有礼赞供养诸佛、皈依三宝的内涵。敬香寓意着依法行持的戒德和善业。the significance of offering incense, which is showing respect and making offerings to the Buddha, taking refuge in the Three Jewels, as well as observing precepts following the Buddha Dharma and positive karma.	微信群	各种微信		《学诚大和尚谈文明敬香》	学诚法师
977	善业	virtuous karma	佛陀揭示因果法则，不是为了让我们追溯过去之因来解释现在的行为，而是策励我们现在好好造善业。The Buddha revealed the law for us not to explain our current behavior with our past karma, but to encourage us to create virtuous karma from now on.	龙泉寺	龙泉微开示		8/21/2017	学诚法师
978	善业	virtuous actions	忏悔不是让自己只是停在忧悔和恐惧当中，当深刻认识到过去的错误时，应积极去改正它，并努力去造善业。To repent is not to dwell only on regrets and trepidation.When you have a deep understanding of the wrongs you have done in the past, make endeavors to correct them and strive to do virtuous actions.	龙泉寺	龙泉微开示		10/19/2017	学诚法师
979	善因	virtuous karma	正确理解和善用因果之理，就是让恶因不要感果，而让善因增长广大，从而让我们的生命不断增上。By correctly understanding and skillfully applying the law of cause and effect, we prevent our negative karma from incurring bad retribution and magnify our virtuous karma, thus making us move towards a higher status of life.	龙泉寺	龙泉微开示		8/28/2017	学诚法师
980	善缘	virtuous condition	只有不断地累积这些善缘，人生命的轨迹才会发生变化。The trajectory of our life will not change unless we keep accumulating virtuous conditions.	龙泉寺	龙泉微开示		8/14/2017	学诚法师
981	善哉		Sadhu (good or excellent)	微信群	佛教常识的英文正译
982	善知识	good advisor	亲近正知正见之团体及善知识Draw near good advisors and groups that possess proper knowledge and views.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
983	上根利智	deep roots of virtue and sharp wisdom	Even those who had deep roots of virtue and sharp wisdom in the School of Chan were in great favor of it. 甚至禅宗里好多上根利智的人也在提倡。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
984	上香		offer incense	微信群	佛教常识的英文正译
985	上座部佛教		Theravada Buddhism	微信群	佛教常识的英文正译
986	烧头香	burn the first stick of incense	Some even develop an addiction to burning the first stick of incense before midnight, which has become prevalent in many monasteries.有些人更是喜欢烧头香。现在很多庙都很流行，大家半夜就来——还不到十二点就来。	龙泉寺	LQI20170913		心香一炷 | A Stick of Incense in Our Heart	学诚法师
987	少光天	the Heaven of Lesser Light	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
988	少净天	the Heaven of Lesser Purity	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
989	少无生财力，及长怎享乐？财积寿渐近，衰老欲何为？		A child cannot increase its wealth, so with what is one happy when one is a youth? When ones life is spent accumulating wealth, what good is sensual gratification once one is old?	经论	《入行论》		静虑品	菩提如意宝珠
990	少用一点水，少吃一口饭	drink a bit less water or eat a little less food	对万事万物都有爱惜之心，这才是真正的惜福，不是说我们自己少用一点水，少吃一口饭，才是惜福。The true way to cherish blessings is to value each and every thing in the world. It goes far beyond merely drinking a bit less water or eating a little less food.	龙泉寺	龙泉微开示		1/30/2017	学诚法师
991	少欲知足	being content with fewer desires	《亲友书》中有个偈颂是这样说的：“佛说一切财产中，知足乃为最殊胜，是故应当常知足，知足无财真富翁。”In Nagarjuna's Letter to a Friend, it said that ,according to the Buddha's advice,being content with fewer desires is the greatest asset that one can have.	各种开示	慧灯之光系列		8/29/2017	慈诚罗珠堪布
992	舍本逐末	to attend to trifles and neglect the essentials	我们容易犯两种毛病：舍近求远，就是总觉最远最不容易得到的东西才是好的；舍本逐末，就是认为外在的成就才是实在的，内心的成就是不实在的，这两种情况都是不重视在内心上观照，做功夫。We are vulnerable to two defects —to go round the sun to meet the moon, as we often hold that something that is the most difficult to get in the farthest place is the best; to attend to trifles and neglect the essentials, i.e., we take the external achievements as real but the inner achievements as unreal. In neither case do we attach any importance to making efforts in observing the mind.	龙泉寺	龙泉微开示		5/20/2017	学诚法师
993	舍凡夫心，发菩提心	abandon unenlightened mind and arouse the aspiration for Bodhichitta	惟有舍凡夫心，发菩提心，才能超凡脱俗，成圣成贤。 Only when we strive to abandon such unenlightened mind and arouse the aspiration for Bodhichitta, can we transcend the mundane and become sage and men of virtue.	菩提书院	导师微博		5/29/2017	菩提心：BODHICHITTA / BODHICITTA
994	舍近求远	to go round the sun to meet the moon	我们容易犯两种毛病：舍近求远，就是总觉最远最不容易得到的东西才是好的；舍本逐末，就是认为外在的成就才是实在的，内心的成就是不实在的，这两种情况都是不重视在内心上观照，做功夫。We are vulnerable to two defects —to go round the sun to meet the moon, as we often hold that something that is the most difficult to get in the farthest place is the best; to attend to trifles and neglect the essentials, i.e., we take the external achievements as real but the inner achievements as unreal. In neither case do we attach any importance to making efforts in observing the mind.	龙泉寺	龙泉微开示		5/20/2017	学诚法师
995	舍离放下	letting go	I am breathing in and contemplating letting go告诉自己吸入气息时，同时观想舍离放下。	读书会	故道白云		第五十六章	P562
996	舍利	sarira	舍利是什么？What is “sarira”?	微信群	佛教常识问答		第一章第25问	作者：赵朴初
997	舍利弗	Sariputta	有十大弟子：舍利弗、目犍连、摩诃迦叶、须菩提、富楼那、摩诃迦旃延、阿那律、优波离、罗怙罗和阿难陀。There were ten distinguished disciples: Sariputta, Moggallana, Mahakassapa, Subhuti, Purana, Maha kaccana, Anuruddha, Upali, Rahula and Ananda.	微信群	佛教常识问答		第三章第38问	作者：赵朴初
998	舍利弗尊者	Venerable Sariputta	Venerable Sariputta, one of the Buddha's senior disciples.舍利弗尊者， 佛陀的大弟子之一。	读书会	故道白云			P7	?
999	舍利塔	Sarira thupa	1898年，考古家在尼泊尔南境发掘迦毗罗国故址，发现一舍利塔。In 1898, archeologists discovered a Sarira thupa on the southern border of Nepal when they excavated an ancient location of Kapilavatthu.	微信群	佛教常识问答		第一章第24问	作者：赵朴初
1000	舍受	neutral feeling	Not feeling a circumstance or denying it will give rise to a neutral feeling of which we may be unaware, and such unawareness is considered the state of being ignorant.如果不领受境界、拒绝境界时也有受，是舍受。当我们落到舍受中而自己又不知时，就是无明状态。	龙泉寺	LQI20170802		对境练心 | Practice in Circumstances	学诚法师
1001	舍卫国祇树给孤独园	Jetavana park near Sravasti	the Buddha sojourned in the Jetavana park near Sravasti 佛在舍卫国祇树给孤独园	经论	金刚经		英语佛教微信公众号
1002	舍我其谁的担当	his strong will of undertaking the instruction of all beings	今天是地藏菩萨圣诞！忆念地藏菩萨，是要忆念他“地狱不空，誓不成佛”的大愿，学习这份舍我其谁的担当。Today is the birthday of Ksitigarbha Bodhisattva! To commemorate Ksitigarbha Bodhisattva is to remember his great vow of “not achieving Buddhahood until all hells are emptied” and to learn his strong will of undertaking the instruction of all beings.	菩提书院	导师微博		9/19/2017
1003	设定	assumptions	心有了太多的设定和执着，就会失去自由，失去创造力。With too many assumptions and attachments, the mind will lose freedom and creativity.	菩提书院	导师微博		10/10/2017
1004	摄毒鬼王	the Ghost King Collector of Poisons	In addition, all the great Ghost Kings from the Saha and other worlds came and gathered together. They were:the Ghost King Evil 'Eyes, the Ghost King Blood-drinker, the Ghost King Essence and Energy-eater, the Ghost King Fetus and Egg-eater, the Ghost King Spreader of Sickness, the Ghost King Collector of Poisons, the Ghost King Kind-hearted, the Ghost King Blessings and Benefits, the Ghost King Great Regard and Respect, and others. 复有他方国土及娑婆世界、诸大鬼王、所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王、皆来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1005	身、口、意三业	actions of body, speech and mind	Our behaviors encompass actions of body, speech and mind: body actions refer to what we do, speech actions are what we say, and mind actions are what we think. 这些行为，包括身、口、意三业。其中，身业是所行，语业是所说，意业是所想。	菩提书院	小丛书		人生五大问题	10
1006	身口意		action, speech, consciousness	微信群	佛教常识的英文正译
1007	身味若本臭，不贪岂非善？贪俗无聊辈，为何身涂香？		If attraction does not arise due to a naturally foul smell, is that not good? Why do people take pleasure in what is worthless and anoint it with fragrance?	经论	《入行论》		静虑品	菩提如意宝珠
1008	身相	bodily form	Can the Tathagata be seen by means of His bodily form?	经论	金刚经		英语佛教微信公众号
1009	身语意	behavior, speech and mind	We need to purify our minds with the teachings constantly. We need to apply what is learned to our behavior, speech and mind.也就是要时时刻刻用佛法来净化我们自己的内心，以佛法来指导我们自己的身、语、意的造作。	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
1010	深得法要	grasped the most subtle and profound depths of the Dharma speak	Those who have grasped the most subtle and profound depths of the Dharma speak few words of praise. 那些深得法要的人，不会说太多称赞之词。	读书会	故道白云			P591	?
1011	深观广行	profound view and vast deeds	That comprise the key points, unmistaken and complete, of the paths of the profound view and vast deeds. 能全无错谬总摄龙树、无着二大车轨所传深见、广行二派传承的圆满道体心要。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1012	神通之力	spiritual penetrations	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1013	甚深缘起	miraculous karmic condition	Many miraculous karmic conditions underlie the connection, which cannot be changed by our own wishful thinking.（我们和师父的因缘）里面有很多不可思议的甚深缘起，不是靠自己一厢情愿就可以的。	龙泉寺	LQI20170926		LQI20170926珍惜师徒缘 | An Invaluable Connection with Teachers	学诚法师
1014	慎终追远，缅怀先人		Why do we carefully attend the funeral rites of our parents, why do we follow them when gone with due sacrifices, and why do we cherish the memory of the ancestors？ It is to not only to express our remembrance for them but more importantly, induce in us a sense of responsibility. We realize that our life is an extension of our parents and ancestors. Therefore, we should not be selfish. Instead, we should repay the kindness of the ancestors and create a sustainable environment for the future generations to live and develop.慎终追远，缅怀先人，不仅仅是抒发思念之情，重点在于策发起内心的责任感，认识到自己是先人生命的延续，因此不能自私自利，要报前人之恩，为后人提供可持续生存的环境。	龙泉寺	LQI20170403		20170403 缅怀先人	学诚法师
1015	升起	give the birth to sth	The Understanding which develops can liberate you from every shackle of suffering and give birth to true peace and joy.它所发挥的了悟性， 更会使我们从每一点滴的痛苦中解脱出来，而令我们生起真正的安乐	读书会	故道白云			P219	?
1016	升座	sit on the pedestal	Bhikkhuni Gotami invited him to sit on the pedestal to give his Dharma talk.乔答弥比丘尼请他升座开示。	读书会	故道白云		第五十七章	P569
1017	生的当下就开始了坏	the corrosion begins as soon as creation begins	the corrosion begins as soon as creation begins生的当下就开始了坏	读书会	正见		Chapter 1 P20
1018	生动的文章	a lively essay	每天都是生命中的一张白纸，每一个人、每一件事都是一篇生动的文章。 Every single day is like a blank page of our life., Every person we meet, every event we participate in is a lively essay.	各种开示	静思语		静思语第23条	证严上人
1019	生老病死	Birth, Old age, Sickness, and Death	Birth, old age, sickness, and death are heavy burdens each of us carries in this life.生、老、病、死都是我们这一生要肩负的。	读书会	故道白云			P108	?
1020	生灭	emergence and passing away	生灭 | Emergence and Passing Away	龙泉寺	龙泉微开示		7/16/2017	学诚法师
1021	生灭	arising and ceasing	How can we feel the inner change of arising and ceasing and non-arising and non-ceasing？Actually we are unaware of neither situation.我们如何来感受到内心的生灭和不生不灭？反过来说，我们生灭也不知道，不生不灭也不知道	龙泉寺	LQI20170811		观察自己的心 | Observing Our Own Mind	学诚法师
1022	生灭法	the law of arising and ceasing	how do we use impermanence to view the law of arising and ceasing on the secular level?怎样用无常，来观待世间的生灭法？	龙泉寺	LQI20170813		用无常来观待事物 | Observing Things from the Perspective of Impermanence	学诚法师
1023	生命品质的禅修		Cultivation of Life Quality	菩提书院	定稿		7/9/1905
1024	生命形态	life-forms	当然，在这些生命形态之中，痛苦和快乐的定义有极大的区别，即使在范围相对较小的人道之中，也是如此。Of course, the definition of "suffering" and "happiness" differ a great deal among these life-forms, even within the relatively small human realm.	读书会	正见		Chapter 2 P
1025	生起…力量	Give rise to the …effect of	It is true that the four powers can destroy karma whose result is indefinite and the result of karma that has been done and accumulated, yet it is very difficult to give rise to the complete effect of the four powers对于注定要感果的“作已增长”业，都能够依四力对治忏悔清净，何况其他的业。但要真正生起四力具足的量，是很不容易的	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
1026	生起如佛一样的信心	develope an absolute faith and regard the master as no difference with the Buddha	for which master you have developed an absolute faith and regard the master as no difference with the Buddha? 你真正对哪一位善知识生起如佛一样的信心了	各种开示	慧日佛教英语		见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心	传喜法师
1027	生死流转	transmigrate through birth and death	For the sage, they are constantly accumulating merit and wisdom, while for the ordinary being, their journey is filled with all manner of afflictions and karma that would cause them to transmigrate through birth and death.圣人的心路历程，功德智慧一直在增长；而凡夫的心路历程，都是种种的烦恼业，生死流转，	龙泉寺	LQI20170829		超凡脱俗 | How to Enter the Path of the Sage	学诚法师
1028	生死轮回	undergo the cycle of life and death	we have been continuously undergoing the cycle of life and death不断地生死轮回	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
1029	声闻乘	Shravakayana	The followers of the Shravakayana often emphasize impermanence during their cultivation.声闻乘的人，在修行佛法的时候，常常强调无常	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
1030	圣号	sacred name	今天是观音菩萨圣诞，让我们一起念诵观音菩萨圣号，祈求菩萨保佑，世界风调雨顺，国泰民安。Today is the birthday of Gwan Yin Bodhisattva, also known as Avalokitesvara in Sanskrit and the "Goddess of Mercy". Let us sincerely recite her sacred name and pray for her blessings of a peaceful and prosperous world.	菩提书院	导师微博		3/16/2017
1031	尸波罗蜜	shila paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
1032	十八界		eighteen dhatus	读书会	故道白云				?
1033	十八字方针	Principle of Twelve Words guideline(eighteen Chinese characters)	Sincerity, Earnestness, Honesty, Comprehension, Acceptance, Application, Changes in Views, Mentality and Life Quality	菩提书院	定稿		7/9/1905
1034	十大愿王	Ten Great Vows	正如「普贤行愿品」说到普贤的十大愿王，每一个愿力从空间上，以尽虚空遍法界为对象；从时间上，要未来际的去实践。“ Each of His Ten Great Vows, as mentioned in the “Chapter on Samantabhadra’s Practices and Vows”, is not subject to the limits of space and time but benefits all sentient beings of the boundless universe and inspires practices throughout the infinite future.	菩提书院	导师微博		3/18/2017
1035	十二因缘		Twelve Links in the Chain of Causation	微信群	佛教常识的英文正译
1036	十二因缘	the Twelve Links of Dependent Origination	佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.	菩提书院	导师微博		9/10/2017
1037	十二种因缘	twelve links in the chain ofexistence	That same retreat season, Ananda asked a question about dependent co-arising, and so the Buddha taughtthe bhikkhus about the twelve links in the chain of existence.在同一个雨季里，阿难陀因提出了一个关于缘起的问题，以致佛陀对比丘们宣讲缘缘生法的十二种因缘关系。	读书会	故道白云			P605	?
1038	十方无量世界	infinite worlds in the Ten Directions	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1039	十万八千里	be poles apart from	What we call ourselves “the Dharma students” is actually poles apart from the real practice of studying the Buddha Dharma. ”我们自称“学佛”，却与真正的学习佛法相距十万八千里。	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
1040	十亿年期；千万年	aeon	aeons ago 亿万年前	读书会	正见		Chapter 2 P34
1041	时空	temporal and spatial	Different temporal and spatial conditions produce different phenomena.不同的时空有不同的现象	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1042	时空因缘	temporal and spatial context of causes and conditions	In the present temporal and spatial context of causes and conditions, how can we get the chance to learn the Buddha’s Dharma, grasp its essence, know how to integrate the Dharma into our lives and practice it in our lives?我们怎样在现有的时空因缘下能够学到佛法、把握佛法的精神？理会、领会究竟佛法怎样同自己的生命相结合？如何以自己的生命来实践佛法？	龙泉寺	LQI20170912		边学边做 | Learning by Doing	学诚法师
1043	识	consciousness	Consciousness means to know and make judgment , which is the overall understanding in the mental faculty.识，为了别义，是精神领域的统觉作用。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1044	识无边处	the realm of limitless consciousness	He realized the realm of limitless consciousness. He saw that his own mind was present in every phenomenon in the universe.他已证得识无边处.他体悟到自心实存于宇宙每一法之中	读书会	故道白云			P138	?
1045	实无有法名阿罗汉		Becausse there is no Dharma which is called Arhatship实无有法名阿罗汉	经论	金刚经		英语佛教微信公众号
1046	实相	reality	If one's perceptions were accurate, reality revealed itself with ease; but if one's perceptions were erroneous, reality was veiled.如果思想正确，万象的实相很容易便显现出来 ;但如果一个人的思想不正确，实相就被蒙蔽着。	读书会	故道白云			P171	?
1047	实在有(基本上， 大体上， 可观地)	of substantiality	Existence , in ordinary people's mind is connected to the " the reality of existence", when we mention existence , we think it exists independently and is of substantially.有， 往往与“实在性”联系在一起。 当我们说到有时， 便会觉得那是自体有， 实在有。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
1048	实证真实境界	demonstrate the essence of Buddha Dharma	Before we can demonstrate the essence of Buddha Dharma on our own, we should approach it with confidence in Buddhas, Bodhisattvas, patriarchs, and masters.在我们自己实证佛法的真实境界之前，要通过对佛菩萨、传承祖师的信心而趋入	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
1049	使改观，使变形，使转化	transform	The young man was transformed.这位年轻人被转化了。	读书会	正见		Chapter 3 P56
1050	使受控制，束缚	enslave	And when we remember that things are impermant, we are less likely to be enslaved by assumptions, rigid beliefs (both religious and secular), value system, or blind faith.而当我们知道一切事物皆无常，才不会被种种假设、僵化的信条（不论宗教的或世俗的）、价值体系和盲目信仰所奴役。	读书会	正见		Chapter 1 P20
1051	使与他人隔离；使隔绝	sequester	It is believed that, upon hearing Siddhartha's plans, Lord Indra and Lord Brahma appeared and requestered him not to sequester himself in the forest, but to teach for the sake of others.据说，天王因陀罗和梵王听到了悉达多的计划，现身恳求他不要退隐林中，请他为众人说法。	读书会	正见		Chapter 3 P58
1052	世间出世间	the mundane and supramundane worlds	观照力、誓愿力、执行力，世间出世间一切成就无非此三力，Powers of contemplation, vows and execution are all that one needs to succeedin the mundane and supramundane worlds.	龙泉寺	龙泉微开示		9/10/2017	学诚法师
1053	世间的本质和规律	the nature and law of the world	Only when we fully understand impermanence, namely the nature and law of the world, can we work hard to overcome the fear of impermanence and discard our relentless pursuit of selfish desire唯有真正了解到无常——世间的本质和规律，我们才会下工夫去克服，去对治自己内在对欲望的追逐心理，才不会把自己的私欲放在心里	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
1054	世间的我	worldly self	You need to transcend yourself, You need to go beyond your worldly self, in particular, your self-centeredness.超越自我，就是超越世间上面的“我”。	龙泉寺	LQI20170825		超越“以自我为中心” | Transcending “Self-centeredness”	学诚法师
1055	世间法	conventional way of thinking	Taking refuge sets one apart from the secular world where everything is contaminated by the conventional way of thinking皈依不同于世间，世间所有的一切都是杂染的，都是世间法	龙泉寺	LQI20170724		相信因果，培养信心 | Believe in Causality, Build on Confidence	学诚法师
1056	世间法	mundane phenomena	In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.	各种开示	慧灯之光系列			慈诚罗珠堪布
1057	世间人	people in the secular world	但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
1058	世间人	worldly people	The worldly people are attached to the five sensual pleasures – namely the pleasures of sight, sound, smell, taste, and touch – and cannot escape from them, especially in their youth, why were you able to shun these sensual pleasures?世间人对于色声香味触 —— 五欲的境界容易着迷，不容易解脱，尤其是在青少年的时候，你为什么能够对五欲的境界如此厌恶呢？	龙泉寺	LQI20170305		3月5日佛陀的抉择	学诚法师
1059	世间书籍	mundane books	Words in mundane books convey mundane dharma. Words in Buddhist scriptures convey the Buddha Dharma. They are all made up of words, yet the meanings conveyed vary with the composition. If the essence of words could be grasped and used to understand our intrinsic nature, then wisdom would manifest itself and 'word Prajna' is attained. In this way, the mundane dharma is turned into the Buddha Dharma.文字不单是文字，世间书籍的文字是世间法，佛教经典的文字是佛法，都是文字，组成的语句不同，其意义也就不同。能认清文字的意义，回归自性，成为般若，即文字般若，那么，世间法也成了佛法。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1060	世间责任		domestic responsibilities	读书会	正见			Domestic 喜爱家庭生活的，善于操持家务的 No,I’m not very domestic.不，我不大喜欢做家务。
1061	世俗谛胜义谛	conventional truthabsolute truth	The Master first talked about the conventional truth and the absolute truth—twofold truth, about which unenlightened worldlings and saints have different standpoints.师父从认识世俗谛与胜义谛谈起。凡夫与圣者对二谛的认识是不同的	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
1062	世俗化	secularize	二是将佛教抽离于历史，使之肤浅化、世俗化。 Second, they separate Buddhism from its history, making it superficial and secularized.	微信群	各种微信		《中国佛教现状》	学诚法师
1063	世俗束缚	worldly constraints	otherwise we will hardly be able to free ourselves from worldly constraints.否则你执着世间的一套名言，就难以接受佛教中圣者的名言，就会被束缚住。	龙泉寺	LQI20170725		有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena	学诚法师
1064	世俗智慧	conventional wisdom	人类不仅仰赖有组织的宗教，也仰赖世俗智慧——甚或政治口号——来获得快乐，去除痛苦。Human beings rely not only on organized religion but on conventional wisdom--or even political slogans-to achieve happiness and alleviate their suffering.	读书会	正见		Chapter 2 P
1065	世尊	the World Honoured One	One day, at mealtime the World Honoured One put on His robe,took His bowl 尔时，世尊食时，着衣持钵	经论	金刚经		英语佛教微信公众号
1066	世尊	the World Honored One	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1067	事来而心始现，事去而心随空。	take care of a matter as it arrives and lets it go when it is finished.	事来而心始现，事去而心随空。A noble man takes care of a matter as it arrives and lets it go when it is finished.	龙泉寺	龙泉微开示		6/13/2017	学诚法师
1068	是非要放得下	let go of hard feelings	好事要提得起，是非要放得下，成就别人即是成就自己。Take up good deeds and, let go of hard feelings., In helping othersto, fulfill their goal,, we too gain.	各种开示	静思语		静思语第19条	证严上人
1069	是日已过，命亦随减，如少水鱼，斯有何乐？当勤精进，如救头燃，但念无常，慎勿放逸。	(see the whole texts)	Everyday at dusk, monks in the temple come across the following lines when they recite scriptures: “This day has just passed, and life has shortened accordingly. Like fish with lesser water, what joy is there? Endeavour with diligence now, as if putting out fire on your head. Be mindful of impermanence, and be careful to guard against laxness.” 每天傍晚，寺院里的僧人在念诵经文时会读到一句话：“是日已过，命亦随减，如少水鱼，斯有何乐？当勤精进，如救头燃，但念无常，慎勿放逸。”	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
1070	释迦族	the Saky	He was Siddhartha, the son of a king who reigned over the country of the Sakya clan. 他是释迦族的迦毗罗卫国的王子悉达多。	读书会	故道白云			P59	?
1071	手足肢虽众，护如身相同，众生苦乐殊，求乐与我同。		Although it has many divisions, such as arms and so one, the body is protected as a whole. Likewise, different beings, with their joys and sorrows,are all equal, like my self, in their yearning for happiness.	经论	《入行论》		静虑品	菩提如意宝珠
1072	守戒	observe the Buddhist precepts	Are you willing to observe the Buddhist precepts?佛教中的戒律愿意去遵守吗？	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
1073	首当勤观修，自他本平等。避苦求乐同，护他如护己。		One should first earnestly meditate on the equality of oneself and others in this way: "All equally experience suffering and happiness, and I mustprotect them as I do myself."	经论	《入行论》		静虑品	菩提如意宝珠
1074	首陀罗	Sudra	梵从口生出婆罗门，从肩部生出刹帝力，从腹部生出吠舍，从足部生出首陀罗，以此定四姓的贵贱，这就成为种姓制度的根据。Brahma gave birth to Brahmanas from his mouth, Ksatriyas from his shoulder, Vaisyas from his abdomen and Sudras from his feet. Thus, the social standing of the four castes, noble or humble, was decided according to this.	微信群	佛教常识问答		第一章第43问	作者：赵朴初
1075	首陀罗	Sudras	Everyone else believes that the sudras and the untouchables came forth from the Creator’s feet.他们全都相信首陀罗和‘不可接触者’是从造物主的脚底而生。	读书会	故道白云			P50	?
1076	首座		Chief monk	微信群	佛教常识的英文正译
1077	寿者相	false notions of a life	(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。	经论	金刚经		英语佛教微信公众号
1078	受	feeling	Feeling means receiving and acceptance. In favorable or adverse circumstances, the sentimental mood produced by our mind gives rise to the different feeling: suffering, happiness, worry, joy and renuniciation.受，为领纳义，即我们面对顺境或逆境时所产生的情绪， 包括苦、乐、忧、喜、舍等等。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1079	受（某事物）约束	bound	Buddhism is not culturally bound.佛教是不受文化所限制的。	读书会	正见		Introduction P6
1080	受持	receive and uphold it	I now see and hear it receive and uphold it 我今见闻得受持	经论	金刚经		英语佛教微信公众号
1081	受戒的仪式	precepte ceremony	Sariputta himself presided over the precepts ceremony.舍利弗自己是戒仪的主持。	读书会	故道白云			P20	?
1082	受戒了的	ordained	They were both ordained monks!他们都已是受了戒的比丘了！	读书会	故道白云			P488	?
1083	受戒仪式	the ordination ceremony	During the ordination ceremony, Svasti's thick brown hair was shaved off.在受戒仪式中， 傅悉底厚厚的棕发被全部剃掉了	读书会	故道白云			P7	?
1084	受想行识 亦复如是	So also are feeling conception mental function and consciousness in relation to the emptiness.	So also are feeling conception mental function and consciousness in relation to the emptiness.受想行识 亦复如是	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
1085	受用	benefit	现在打地藏七，谁有真心，谁就有感应；谁有诚意，谁就有受用。Now we are having an Earth Store Bodhisattva session, and whoever is true-hearted will have a response. Whoever is sincere will benefit.	各种开示	《效法地藏王菩萨》		宣化上人
1086	受制于	oppressed	He still felt oppressed by his deepest afflictions and anxieties. 他始终感到受制于他内心的苦恼和不安	读书会	故道白云			P139	?
1087	授记	predict	The Buddha predicted that Culapanthaka would be the person with the most extraordinary and surpassing transformation of the mind among his direct disciples.佛陀授记他说，周利盘陀伽是他所有的声闻弟子当中，转变心意最殊胜的人。	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
1088	授记	prediction	Culapanthaka did nothing more than sweep and clean the floor every day, but in the end, received such a prediction from the Buddha.他天天就是扫地，扫到最后，佛陀这样为他授记。	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
1089	书写佛经、广作佛事	copy sutras and finance ritual events	The emperor asked Bodhidharma, “Master, I have been committed to Buddhism all my life by building temples, supporting renunciations, copying sutras and financing ritual events. How much merit have I earned?” “None,” replied Bodhidharma straightforwardly. 梁武帝问道：“请教大师：我一生精勤建造寺院、度人出家修道、书写佛经、广作佛事，不知有多少功德？”“毫无功德。”达摩祖师毫不客气地回答。	龙泉寺	LQI20170329		20170329 将心拿来，我为汝安	学诚法师
1090	殊胜	greatness	It includes “the greatness of the teaching’s author, the greatness of the teaching and how to listen to and explain the teachings”正法造者殊胜、正法殊胜、如何讲闻彼法轨理	龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
1091	殊胜，不可思议	extraordinary and incredible	This analogy indicates that today the karma for our learning Buddhist teachings is extremely rare, extraordinary, and incredible. 这个比喻说明，我们今天学习佛法的因缘是非常稀罕、殊胜，非常不可思议的	龙泉寺	LQI20170921		LQI20170921生命的宝贵 | Life is Precious	学诚法师
1092	殊胜处	supremacy	The supremacy of the Pure Land School lies in three aspects净土法门有三个殊胜的地方	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1093	熟人 ( 引伸为: 同修)	acquaintance	He made the acquaintance of many other monks.他认识了很多其他同修	读书会	故道白云			P139	?
1094	衰退，逐渐减少	ebb away	As we sit watching commercials, waiting… our time in this life ebbs away.当我们坐着看广告、等待……此生的光阴就逐渐消逝了。	读书会	正见		Chapter 1 P11
1095	双重宿命论	dualistic fatalism	Nigantha taught a kind of dualistic fatalism.尼干陀若提子所教的，是一种双重宿命论。	读书会	故道白云			P601	?
1096	水陆法会	rites for deliverance of sentient beings of water and land	Still others think it is efficacious to perform Buddhist ceremonies, such as praying for auspiciousness, feeding of hungry ghosts, providing Dharma services liberating ghosts and spirits, offering alms, freeing captive animals, performing rites for deliverance of sentient beings of water and land, etc. 又有些人觉得到哪个庙里面去打普佛、放焰口、放蒙山、做佛事、打斋、放生、做法会、做水陆等等比较灵验，就去找这样的一些庙	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
1097	顺、逆境	in good or bad times	Whether in good or bad times, we must improve and look beyond ourselves.顺境也好，逆境也好，都是我们要去改善和超越的	龙泉寺	LQI20170827		正视无常，珍惜时光 | Facing Impermanence, Treasuring Time	学诚法师
1098	顺我则喜，逆我则忧	we feel happy when it goes our way and feel upset when it does not go our way.	世俗的爱，与“我执”紧紧相连，故顺我则喜，逆我则忧，矛盾不断、烦恼重重。Worldly love instead is tightly connected to "self attachment",as a result, we feel happy when it goes our way and feel upset when it does not go our way,which leads to endless conflicts and afflictions.	龙泉寺	龙泉微开示		4/15/2017	学诚法师
1099	说法	sermon	佛教把佛陀第一次说法，叫做“初转法轮”。The first sermon of the Buddha is called the “the initial turning of the wheel of Dhamma” (S. Dharmacakra pravartana, P. Dhammacakkappavattana) in Buddhism.	微信群	佛教常识问答		第一章第17问	作者：赵朴初
1100	思维地狱苦，始知诸欲患，非毒兵器火，险地所能拟。		If one considers the suffering of the hells and so on, weapons, poison,fire, precipices, and enemies do not compare to sensual desires.	经论	《入行论》		静虑品	菩提如意宝珠
1101	思业(意识的造作）	deliberation	Without actions or speeches, the Dharma accepted into our minds is merely a result of our deliberation.如果没有通过身、语的造作，我们把法领纳到内心，它仅仅是一个思业	龙泉寺	LQI20170720		纳法成业 | Assimilation to the Dharma for Self-Actualization	学诚法师
1102	斯陀含	Sakrdagamin	Can a Sakrdagamin have this thought(in his mind)斯陀含能作是念	经论	金刚经		英语佛教微信公众号
1103	斯陀含果	the fruit of Sakrdagamin	I have obtained the fruit of Sakrdagamin我得斯陀含果不？	经论	金刚经		英语佛教微信公众号
1104	斯陀含名一往来		Because Sakrdagamin means "once more to come"	经论	金刚经		英语佛教微信公众号
1105	死生如昼夜	Life and death resemble day and night.	死生如昼夜。Life and death resemble day and night.	菩提书院	导师微博		4/24/2017
1106	四大	four Mahabhuta	有的认为人由四大（地、火、水、风四个元素）组合而成，死后四大分散，归于断灭，否认来世，是唯物论者。And still others were materialists who believed that human beings were composed of four Mahabhuta (i.e. the four elements of earth, water, fire and air), which would decompose and vanish after death with no prospect of future life.	微信群	佛教常识问答		第一章第44问	作者：赵朴初
1107	四大假合	the false aggregation of four elements	Body is the false aggregation of four elements, when the form disperse, where is I? 身体乃四大假合， 四大解体时， 我又在哪里？	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
1108	四大名山	Four holy mountains of Chinese Buddhism	五台山（文殊菩萨），峨眉山（普贤菩萨），九华山（地藏菩萨），普陀山（观音菩萨）Wutai Mountain(Manjusri Buddhisattva), Ermei Mountain(Mahasthama Buddhisattva), Jiuhua Mountain(Ksitigarbha Buddhisattva), Putuo Mountain(Avalokitesvara Buddhisattva)	微信群	佛教常识的英文正译			大智great wisdom大行great conduct大悲great compassion大愿great vow
1109	四大天王		Four deva-kings/Four Heavenly Kings	微信群	佛教常识的英文正译
1110	四谛		Four noble truths	微信群	佛教常识的英文正译
1111	四法印	the four truth, the four seals	the four truth, the four seals四法印	读书会	正见		Introduction P3
1112	四法印	the four seals/truths	All compounded things are impermanent. All emotions are pain. All things have no inherent existence. Nirvana is beyond concepts. These four statements ,spoken by the Buddha himsefl, are known as "the four seals". Traditionally, seal means something like a hallmark that confirms authenticity.诸行无常。诸漏皆苦。诸法无我。涅盘寂静。这四句佛陀宣说的话，称为“四法印”。“印”在此处意指确定真实性之印记。	读书会	正见		Introduction P3
1113	四句偈	a four line stanza	Subhuti, if on the other hand, someone received and kept even a four line stanza of this sutra and expounded it to others若复有人，于此经中受持，乃至四句偈等，为他人说	经论	金刚经		英语佛教微信公众号
1114	四念处	the Four Establishment of Mindfulness	As the boy finds fresh grass and water for his buffloes, the bihkkhu knows that the Four Establishment of Mindfulness are the nourishment leading to liberation.又如那牧童去找新鲜的水和草给牛作粮，一个比丘也知道‘四念处’是可导致解脱的资粮。	读书会	故道白云			P24	?
1115	四摄	the four All-embracing Virtues	摄（Samgaha-vatthu）的意义就是大众团结的条件。第一是布施；第二是爱语（Peyyavajja），慈爱的言语和态度；第三是利行（Atthacariya），为大众利益服务；第四是同事（Samanattata）Samgaha-vatthu are the qualities that ensure public unity. The first is liberality or charity (Dana). The second, kindly speech (Peyyavajja), is to speak kind words in a kind manner. The third, beneficial conduct (Atthacariya), means to serve the public welfare. The fourth, equality (Samanattata), is to live the same life as the ordinary people.	微信群	佛教常识问答		第二章第30问	cattari samgaha-vatthuni
1116	四圣谛	the Four Noble Truths	佛教教义的基本内容简单地说来，就是说世间的苦（苦谛Dukkha-sacca）和苦的原因（因谛或称集谛Samudaya-sacca），说苦的消灭（灭谛Nirodha-sacca）和灭苦的方法（道谛Magga-sacca）。佛教经籍非常繁多，其实不超出这四圣谛（Cattari-ariya-saccani，谛的意义就是真理）。Simply put, the essentials of Buddhist doctrines may be summarized as the Four Noble Truths (Cattari-ariya-saccani): the Suffering of All Existence (Dukkha-sacca), the Cause of Suffering (Samudaya-sacca), the Extinction of Suffering (Nirodha-sacca) and the Path Leading to the Cessation of Suffering (Magga-sacca). In fact, all the numerous and voluminous Buddhist texts do not go beyond the Four Noble Truths.	微信群	佛教常识问答		第二章第1问	作者：赵朴初
1117	四圣谛	the Four Noble Truths	While Siddhartha was explaining the Four Noble Truths, Kondanna suddenly felt a great light shining with his own heart.正当悉达多解说着四圣谛的时侯，憍陈如突然感到心里有大光明映照。	读书会	故道白云			P219	?
1118	四圣谛	Four Noble Truths	As the boy finds a safe, shallow place in the river for the buffloes to cross, the bhikkhurelies on the Four Noble Truths to negotiate this life就如那牧童会找浅水和安全的地方给水牛过河，一个比丘也会倚仗‘四圣谛’来作他今生的向导。	读书会	故道白云			P24	?
1119	四圣谛（苦集灭道）	the four noble truths:know the suffering;abandon the causes of suffering;apply the path to the cessation of suffering;know that suffering can end.	当瓦拉纳西初转法轮时，悉达多就教导了这四个步骤，就是大家熟知的四圣谛：了知苦，抛弃苦之因，修息苦之道，了知苦可灭。In his first sermon, at Varanasi, Siddhartha taught the following four steps, known popularyly as the four noble truths:know the suffering;abandon the causes of suffering;apply the path to the cessation of suffering;know that suffering can end.	读书会	正见		Chapter 4
1120	四天王天	the Heaven of the Four Kings	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1121	四真谛	the four truths	从失去觉察到情绪生起的过程，可以用四真谛完全解释。This process, from the loss of awareness to the emergence of emotions, can be fully explained using the four truths.	读书会	正见		Chapter 2 P
1122	四众弟子	the four groups of disciples	佛的出家弟子，男的叫比丘（bhikkhu），女的叫做比丘尼（bhikkhuni）；在家弟子，男的叫做邬波索迦（upasaka），女的叫做邬波斯迦（upasika），合称为四众弟子。Therefore, the Buddha’s disciples consist of Bhikkhu (monks) and Bhikkhuni (nuns), who form the Buddhist monastic order; and Upasaka and Upasika, who are the male and female lay followers; together they are known as the four groups of disciples.	微信群	佛教常识问答		第一章第21问	作者：赵朴初
1123	四众同聚	the fourfold assembly of disciples gather together	The Dharma Conch will be blown forth, and the Dharma Feast will be Held. May the fourfold assembly of disciples gather together and may all enjoy the Dharma marrow and sweet dew. 法螺将起，法筵将开。愿四众同聚，共享法乳甘霖	各种开示	慧日佛教英语		药师经法会通启	传喜法师
1124	诵戒	Recite precepts	多诵戒，有正念，同时护戒善神会常相左右护持我们。Recite precepts more often and maintain proper mindfulness; thus the Precept-protecting spirits will constantly be by our side to guard us.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
1125	诵经	chant sutras	Do you make it a habit to chant sutras?有固定的诵经习惯吗？	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
1126	诵经	recite prayers	He also showed Svasti how to wear the monk's robe, beg for food, recite prayers, and wash his bowl.他又要教缚悉底怎样穿衲衣乞食、诵经和清洗他的钵	读书会	故道白云			P19	?
1127	诵经回向	dedicate the merits of chanting sutras to all the beings	今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.	菩提书院	导师微博		9/5/2017
1128	颂经		Sutra Chanting	微信群	佛教常识的英文正译
1129	苏纳档达	Sonadanda	A young, wealthy brahman named Sonadanda also came to meet the Buddha.其中有一个名叫苏纳档达的年轻富者婆罗门。	读书会	故道白云			P594	?
1130	苏州西园戒幢律寺		Suzhou West Garden Jiechuang Vinaya Temple	菩提书院	定稿		7/9/1905
1131	素食	vegetarian meal	When the meal was served, the man considerately offered to order a vegetarian meal for me.当机上开始供应餐点时，这位仁兄主动地提出帮我要素食。	读书会	正见		Introduction P1
1132	素食	vegetarian meal	When the meal was served, the man considerately offered to order a vegetarian meal for me.当机上开始供应餐点时，这位仁兄主动地提出帮我要素食。	读书会	正见		Introduction P1
1133	算慈悲	be viewed as compassion	如果你支持他人无明的举动，这算慈悲吗？Could it be viewed as compassion, if one supports the ignorant behaviors of others? ​​	菩提书院	导师微博		2/25/2017
1134	算命者	soothsayer	King Suddhodana wasted no time in summoning the soothsayers to tell him of Siddhartha’s future.而净饭王尽快召请术士来替悉达多预言未来。	读书会	故道白云			P66	?
1135	虽我所受苦，不伤他人身，此苦亦当除，执我难忍故，		Even though my agony does not hurt anyone else's body, that suffering of mine is unbearable because I cling to it as mine	经论	《入行论》		静虑品	菩提如意宝珠
1136	随处结祥云		In every place auspicious clouds appear	经论	金刚经		英语佛教微信公众号
1137	随分随力	apply…as much as our energy allow	On the one hand, we can apply the four powers as much as our energy allows; on the other hand, it is essential to form a habit of frequent reflection on our faults in body, speech and mind. 一方面，四力忏悔可以随分随力去做，另一方面，比较重要的是养成反省的习惯，常常检点自己身语意三业的过失。	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
1138	随时皆得大自在，不能言其所以然	Being detached, I feel at ease at any time but hard to tell why.	Being detached, I feel at ease at any time but hard to tell why.随时皆得大自在，不能言其所以然	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1139	随顺因缘，方便办道	follow the changes of situations and is flexible in the means of handling things	The Master always follows the changes of situations and is flexible in the means of handling things, which indicates his high level of cultivation.法师是时刻随顺因缘，方便办道，这是一种很高的修行境界。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1140	随喜功德	rejoice over merits	对他人的善行和成就，由衷地欢喜赞叹，可以弱化我执，对治嫉妒，同时还能产生种种功德，是为随喜功德。Praising others for their benevolence and achievements with delight and sincerity, we can weaken self-attachment, combat jealousy, and meanwhile, foster various virtues, which is called rejoicing over merits.	菩提书院	导师微博		6/2/2017
1141	随业漂流	drift along with the karma	有了愿，人生才能快乐，有力量，不然只是随业漂流。Life will be joyous and powerful only with aspiration, otherwise we will just drift along with the karma.	龙泉寺	龙泉微开示		6/20/2017	学诚法师
1142	随意漫步	strolled around	As they strolled around the monastery grounds, they suddenly heard a pitiful groan coming from one of the huts. 当他们在寺院周围随意漫步时，他们听到寮房里传出一阵阵可怜的呻吟声。	读书会	故道白云		第五十五章	P542
1143	随缘	according to rising conditions	One way, as we are often told, is to practice according to rising conditions.我们常常听到说要随缘	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1144	随缘自在		live a free life under all conditions	菩提书院	导师微博		2/24/2017
1145	随早课吉祥普佛（大雄宝殿）		Morning Recitation and Universal Bowing In the Hall of the Buddhas	各种开示	慧日佛教英语		药师经法会通启	传喜法师
1146	娑罗树	an ashok tree	Admiring an ashok tree in full bloom, the queen walked towards it, when suddenly, feeling unsteady, she grabbed a branch of the ashok tree to support her.当王后正为一棵花儿盛开的娑罗树着迷而朝它走近时，她突然觉得脚步有点儿不稳。她立即伸手去抓住娑罗树上的树枝以作支持。	读书会	故道白云			P65	?
1147	娑婆		saha	微信群	佛教常识的英文正译
1148	娑婆世界	Saha world	Therefore it is much easier to achieve Buddhahood in the Saha world and more secure in the Land of Utmost Bliss. 所以你要选择成佛，在娑婆世界比较容易，极乐世界比较保险。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1149	所有一切众生之类，若孪生、若胎生、若湿生、若化生		All living beings born from eggs,wombs,humidity or by transformation	经论	金刚经		英语佛教微信公众号
1150	所知境	objects of knowledge	I bow my head to the chief of the Sakyas, …, whose mind sees precisely all objects of knowledge. 向释迦尊主稽首顶礼...其心意能如实观见一切所知境。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1151	所知障	Cognitive hindrance	所知障“Cognitive Hindrance”	菩提书院	导师微博		6/12/2017	The noetic hindrances. hindrance by the known. hindrances of the knowable. ④hindrances to wisdom
1152	他化自在天	the Heaven of Comfort Gained Through Others' Transformations	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1153	塔	Thupa	“塔”又称“塔波”，是梵语Stupa（P. Thupa）省略的音译，完整的音译是“窣堵波”，意义是“高显”或“坟”。Thupa (S. stupa), rendered into Chinese as “Ta”, “Tabo” or “Sudubo”, means “tower” or “tomb”.	微信群	佛教常识问答		第一章第26问	作者：赵朴初
1154	踏实感	well-grounded	作人要有踏实感，不要只有成就感。踏踏实实地做人，心中多舒服 。Be down-to-earth , and well-grounded in life,, instead of seeking only, a sense of accomplishment., We feel such peace, when we lead , a well-grounded life.	各种开示	静思语		静思语第111条	证严上人
1155	太上立德	the supreme life is about moral consummation	古人关于三不朽人生中的“太上立德”，说明品德的价值高于一切，值得深思。 In the Threefold Immortal Life known to the ancients, the supreme life is about moral consummation, showing that morality overweighs everything else, which deserves our deep consideration.	菩提书院	导师微博		8/27/2017
1156	贪爱	passion	贪爱也可能表现为对权力的欲望。Passion can also manifest as lust for power.	读书会	正见		Chapter 2 P
1157	贪嗔痴	greed, hatred and ignorance	最彻底的救助，莫过于唤醒自己和他人充满贪嗔痴的心灵。The ultimate salvation is to awaken the human heart, which is full of greed, hatred and ignorance.	龙泉寺	龙泉微开示		7/30/2017	学诚法师
1158	贪嗔痴烦恼的尘垢	primary afflictions of greed, hated, and delusion in our minds	As we remove the dirt and trash in the physical world, we must place greater importance on the removal of the primary afflictions of greed, hated, and delusion in our minds. As such, we use dirt as a metaphor and symbol to recognize clearly the mental trash of affliction.我们在清除尘垢的时候、清除垃圾的时候，这些尘垢、垃圾是外在的，更重要的是我们要清除内心的贪嗔痴烦恼的尘垢。通过外在的尘垢这种比喻、这种象征，来认清我们内在的烦恼垃圾。	龙泉寺	LQI20170204		20170204 扫地扫心地，除尘除心尘	学诚法师
1159	贪嗔痴慢疑恶见		greed, anger, delusion, arrogance, doubt, wrong views	微信群	佛教常识的英文正译
1160	贪得无厌的，不能满足的	insatiable	Our insatiable deforestation for the sake of disposable chopsticks and junk mail only invites impermanence to act more quickly.我们为了免洗筷子和垃圾信件，贪婪地砍伐森林，只会更加速这无常的反应。	读书会	正见		Chapter 1 P19
1161	贪小便宜	be greedy for petty bargains	市场买卖，不贪小便宜，公平交易。（市场贩卖斗秤不平戒） Do not be greedy for petty bargains in doing business; be fair in all transactions (the precept against trading or doing business using altered weights and measures and failure to honor agreements).	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
1162	贪小便宜	look for petty bargains	不贪小便宜、赌博、炒股票。Do not gamble, look for petty bargains, or manipulate stocks.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
1163	贪欲生众苦，害多福利少，如彼拖车牲，唯得数口草。		Thus, sensualists have much distress and little enjoyment, like a beast that has hold of a bit of grass while pulling a wagon.	经论	《入行论》		静虑品	菩提如意宝珠
1164	贪执	greed and attachment	情结，是贪执之情在心里打了个结，影响到心的自由自在。Complex is a knot tied in the heart by greed and attachment. It affects how free the heart can be. ​​​​	菩提书院	导师微博		10/5/2017
1165	檀波罗蜜	dana paramita	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
1166	套牢	get trapped	套牢Get Trapped	菩提书院	导师微博		2/16/2017
1167	特别关系	close ties	Thanks to his close ties with both the Sakya and Koliya dynasties, the Buddha was able to bring about a meeting between King Mahanama and King Suppabuddha. 因为佛陀与两国的特别关系，他才征得双方的同意，让摩男拘利王与善安弗王会商谈判。	读书会	故道白云		第五十二章	P506
1168	提不起来	be rendered impotent	The Dharma in me is rendered impotent by the external environment.面对境界的时候佛法会提不起来	龙泉寺	LQI20170720		纳法成业 | Assimilation to the Dharma for Self-Actualization	学诚法师
1169	提婆达多	Devadatta	Many bhikkhus were of noble birth, such as the Venerable Nanda, the Buddha's brother, and Devadatta, Anuruddha, and Ananda.很多比丘来自贵族家庭， 如难陀，提婆达多，阿那律，阿难陀	读书会	故道白云			P7	?
1170	提升	uplift	Its insights uplift you spiritually and morally, and help to develop your wisdom.（佛法）提升精神境界，提高道德品质，开发智慧宝藏，	龙泉寺	LQI20170731		佛法与生命教育 | Buddhism and Life Education	学诚法师
1171	体察事物	look deeply at things	He knows how to look deeply at things in the present moment他懂得如何在当下的一刻体察事物	读书会	故道白云		第五十一章	P495
1172	剃度	ordain	即刻，难陀就要求佛陀为他剃度了。Immediately Nanda asked Buddha to ordain him.	读书会	正见		Chapter 4
1173	剃发染衣	tonsure and dyeing of garments	剃发染衣的用意是为了舍弃美好装饰，实行朴素无华的生活。The purpose of the tonsure and dyeing of garments is to signify giving up beautification and leading a frugal and austere life.	微信群	佛教常识问答		第三章第37问	作者：赵朴初
1174	天、人、阿修罗、地狱、饿鬼、畜生六道	six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal).	Buddhism perceives that all beings reincarnate successively within six realms: Deva (Heavenly Existence), Manusya (Human Existence), Asura (Malevolent nature spirits), Naraka (Hell), Presta (Hungry Ghost), Tiryagyoni (Animal). 佛教认为，众生在天、人、阿修罗、地狱、饿鬼、畜生六道生生不息地流转。	菩提书院	小丛书		人生五大问题	8
1175	天空的，天上的，天堂的	celestial	Buddha was not a celestial being.He was a simple being.佛陀不是天上的神。他是个凡人。	读书会	正见		Chapter 1 P7
1176	天女	apsaras, nymphs	当这些女孩（我们称她们为天女，apsaras)出发的时候，她们对自己魅惑的能力充满信心。As the girls(we call them apsaras,or nymphs)set out, they had full confidence in their seductive talents.	读书会	正见		Chapter 2 P33
1177	天女散花	be showed with perfumed blossoms from the sky	此时，空中天女散花，九龙吐水，为佛祖浴身。At that very moment, he was showered with perfumed blossoms from the sky and bathed by two streams of sparkling water from nine dragons.	龙泉寺	龙泉微开示		5/3/2017	学诚法师
1178	天人		celestial being	读书会	正见		Chapter 1 P7
1179	天人	devas	you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.当知此处，一切世间天人阿修罗皆应供养，如佛塔庙。	经论	金刚经		英语佛教微信公众号
1180	天人阿修罗畜牲饿鬼地狱		deva, human, asura, animal, hungry ghost, denizen of hell	微信群	佛教常识的英文正译
1181	天上天下唯我独尊	"I alone am the World-Honoured One!"	两千五百多年前的这一天，在印度蓝毗尼园，摩耶夫人手攀着无忧树，从右胁下降生释迦太子，太子足步七朵莲花，一手指天，一手指地，向世人宣谕：天上天下唯我独尊。	龙泉寺	龙泉微开示		5/3/2017	学诚法师
1182	天下没有不散的筵席	All feasts must come to an end.	All feasts must come to an end.天下没有不散的筵席	龙泉寺	龙泉微开示		3/19/2017	学诚法师
1183	天涯共此时	share this great moment together	今天，在佛陀诞辰的伟大日子，全世界佛子天涯共此时，缅怀佛陀、感恩佛陀、效学佛陀，献花以表达对佛陀的敬仰，浴佛以净化自己的身心。Today, to celebrate his birthday, Buddhists all over the world share this great moment together to reminisce, appreciate and follow the teachings of the Buddha, offering flowers to show respect and bathing the Buddha’s statue to purify their own body and mind.	龙泉寺	龙泉微开示		5/3/2017	bathing the buddha
1184	天竺菩提树		pippala tree	读书会	故道白云			P44	?
1185	调伏	regulate and subdue	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1186	调伏烦恼	tame afflictions	供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.	龙泉寺	龙泉微开示		9/12/2017	学诚法师
1187	调伏烦恼开启智慧	subdue afflictions, reveal wisdom	It can subdue afflictions and reveal wisdom at the immediate moment of listening.就是在听闻的当下，现行烦恼得到调伏，开启智慧，	龙泉寺	LQI20170713		听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?	学诚法师
1188	调伏转变	tame and transform	original mission of Buddhist practice: to tame and transform his own mind学习佛法的目的是要调伏自心转变自心	龙泉寺	LQI20170620		反省之“常起疑情”	学诚法师
1189	调伏自心	mind taming	How do we know if we have good mastery of methods? It is measurable according to our ability of mind taming, or more concretely, affliction taming法表现在哪里呢？在于能不能调伏自心。调伏自心是要调伏心中的烦恼	龙泉寺	LQI20170806		不生气不等于调伏了烦恼 | Not Angry Is Not Equal to Subdue Afflictions	学诚法师
1190	停止对某人的供养	cease making offerings to sb	Even though you take refuge with me, please do not cease making offerings to your former sect虽然你现在在皈依了我，但请你不要停止对他们的供养	读书会	故道白云		第五十四章	P537
1191	通达	reasonably and sensibly understand	Prajna wisdom is different. It is infinite, pure, fulfilling, being able to reasonably and sensibly understand the ultimate truth of the universe and life, and being able to free us from worries in life completely.般若智慧则不然，它是无限、圆满、清静的， 能使我们通达宇宙人生的真相， 从而彻底超越生命中的无明烦恼。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
1192	同德班	Mutual-Merit Class	要有更新的修改版	菩提书院	定稿		7/9/1905
1193	同行道友	fellow companions	We are usually apt to find fault with others, with the Dharma teachers, our fellow companions and even the sutras and treatises就是我们非常容易去观察对方的问题，说法师的问题、同行道友的问题、经论的问题。	龙泉寺	LQI20170912		边学边做 | Learning by Doing	学诚法师
1194	同体共生	homogeneity and coexistence	人类应该有同体共生的观念。Human beings should have the notion of homogeneity and coexistence.	菩提书院	导师微博		5/4/2017
1195	同喜班	Mutual-Joy Class	要有更新的修改版	菩提书院	定稿		7/9/1905
1196	同修班	Mutual-Cultivation Class	要有更新的修改版	菩提书院	定稿		7/9/1905
1197	同样都（用于强调刚提及的两者）	alike	Soon after Siddhartha's enlightenment,his words, which we call the dharma, began to permeate all walks of Indian life. The dharma transcended the caste system and appealed to rich and poor alike.悉达多证悟后不久，他的话语，我们所称的“法”（dharma），开始深入印度各阶层的生活。它超越了种姓制度，吸引了大众，不分贫富。	读书会	正见		Chapter 3 P55
1198	痛苦	agony	上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.	龙泉寺	龙泉微开示		2/3/2017	学诚法师
1199	突然转折	take a sudden turn for the worse	上一集还好好的，下一集突然转折，这一集还在痛苦，下一集或许又柳暗花明。You might be as right as rain in one episode, then take a sudden turn for the worse in the next; you might be in agony in the present one, then experience an epiphany in the following one.	龙泉寺	龙泉微开示		2/3/2017	学诚法师
1200	途径，方法	gateway	Depending on your perspective and on your understanding of this fact, it can become a gateway to inspiration and hope, glory and success.根据你的观点，以及对这个事实的了解，无常可以是通往启发与希望、光荣与成功的大门。	读书会	正见		Chapter 1 P30
1201	涂身微妙香，旃檀非她身，何以因异香，贪着她身躯？		Although applied to the body, this fragrance is from sandalwood and not from anything else. Why are you attracted to someone by the fragrance that belongs to something else?	经论	《入行论》		静虑品	菩提如意宝珠
1202	推断，推测，认为	gather	Seeing my shaved head and maroon skirt, he gathered that I was a Buddhist.看到我剃的头和穿的藏红袍子，他猜测我是个佛教徒。	读书会	正见		Introduction P1
1203	退堕	degenerate	世界在向前，人心却在退堕。While the world is progressing, people’s mind is degenerating.	菩提书院	导师微博		9/27/2017
1204	退失	degenerate	The scripture says, "People degenerate if relying on those inferior to themselves; by relying on equals, they stay the same; by relying on those superior, they attain excellence; thus rely on those who are superior to yourself."经论中云：“诸人依劣当退失，依平等者平然住，依尊胜者获尊胜，故应亲近胜自者。”“	龙泉寺	LQI20170730		德增上 | Qualities that Surpass Those of the Students	学诚法师
1205	退转	regress	The living beings born in the Land of Utmost Bliss are all Avaivart, which means they will never regress, but progress.阿鞞跋致。阿鞞跋致什么意思呢？不退转，就是不会退步，只会进步。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1206	褪色的长袍	faded robes	Even in the faded robes, their noble bearing was unmistakable.虽然他们的衣服破旧， 但气质依旧高贵	读书会	故道白云			P7	?
1207	托钵僧	mendicant	become a wandering mendicant成了一名游方的托钵行者	读书会	正见
1208	歪曲	distort	Do not utter words that distort the truth or cause discard and hatred. Do not spread news that you do not know to be certain.不要说委曲事实或导致不和与仇恨之言。不要散播没有确定性的消息。	读书会	故道白云			P232	?
1209	外境	external circumstances	Prajna's unimpeded power (sovereign power of wisdom), which is not disturbed by external circumstances, is an expression of awareness of emptiness. 内心不为外境所动的般若自在力，也是对于空性体悟的一种表现。	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1210	外衣	fine jacket	The prince removed his fine jacket and gave it to the man.太子把自己身上的外衣脱下，送了给他。	读书会	故道白云			P580	?
1211	外缘	external conditions	火遇到油会燃烧，遇到水则会熄灭；他人只是外缘，烦恼的根源在自己心里。Fire flares up in oiland dies down in water.Other people are just external conditions,while the root cause of anger lies in your heart.	龙泉寺	龙泉微开示		2/23/2017	学诚法师
1212	外在的实体性	external substantiation	We may even succeed in grasping som semblance of our desires. But just like the wanderer ,when we depend on external substantiation, eventually we are disappointed.我们甚至能抓到于欲望相似的东西。但就像那位迷失者，当我们依赖外在的实体性时，终究会失望。	读书会	正见		Chapter 3 P57
1213	外在形相	superficial forms	We are supposed to do these deeds to accomplish virtues rather than to attain superficial forms都是为了成就功德，而不是追求外在的形相	龙泉寺	LQI20171008		LQI20171008追求究竟的成就 | Pursuing the Ultimate Achievement	学诚法师
1214	完完全全地活着	live fully	If one knows that everything is impermanent , one does not grasp, and if one does not grasp, one will not think in terms of having or lacking, and therefore one lives fully.如果能了解一切都是无常，就不会攀缘执着；如果不攀缘执着，就不会患得患失，也才能真正完完全全地活着。	读书会	正见		Chapter 1 P16
1215	万吨巨轮	a 10,000-ton ship	小小一洼水，一粒小石头都能令它浑浊；浩瀚大海，万吨巨轮亦能平静承载。人心同样如此，把心放大。A puddle of water can be roiled by a small stone; the vast ocean remains still while carrying a 10,000-ton ship. The same goes for your mind. Please increase its capacity.	龙泉寺	龙泉微开示		5/16/2017	学诚法师
1216	万法的坏灭	fading of all dharmas	‘I am breathing in and observing the fading of all dharmas. 告诉自己吸入气息时，同时观照万法的坏灭。	读书会	故道白云		第五十六章	P560
1217	万法平等	All things are equal	万法平等，它在理上面是平等的，在事上面是有差别的。All things are equal, in principle, and distinct, in phenomena.	龙泉寺	龙泉微开示		8/2/2017	学诚法师
1218	万法虚妄 (对现象的错觉)	illusory nature of all phenomena	Reture to your hut and meditate on the illsory nature of all phenomera回到你的茅屋去静思万法虚妄的性本体吧.	读书会	故道白云			P139	?
1219	万法缘生	interdependent nature	When you can penetrate the roots and see into the true nature of your perceptions and feelings, you will see the impermanent and interdependent nature of all dharmas. 当你能彻视思想感受的根本真性时，你才可以看到万法缘生和无常的性体。	读书会	故道白云			P592	?
1220	万事万物	each and every thing in the world	对万事万物都有爱惜之心，这才是真正的惜福，不是说我们自己少用一点水，少吃一口饭，才是惜福。The true way to cherish blessings is to value each and every thing in the world. It goes far beyond merely drinking a bit less water or eating a little less food.	龙泉寺	龙泉微开示		1/30/2017	学诚法师
1221	万缘放下	give up all his concern	Master Taixu, at age 56 then, once fell ill. A lay Buddhist paid a visit and advised him to give up all his concern. 太虚大师在56岁患病时，一居士来探病，语大师“万缘放下”	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1222	王舍城	Rajagaha	佛到了摩揭陀国首都王舍城（Rajagaha）后，归依的人更多。After the Buddha arrived in Rajagaha, the capital of Magadha, many more people were converted.	微信群	佛教常识问答		第一章第21问	作者：赵朴初
1223	王舍城	City of Rajagaha	Just a thirty minutes' walk north of the capital city of Rajagaha, the Bamboo Forest Monastery had been given to Buddha and his community by King Bimbisara seven years earlier.七年前， 波斯匿王将竹林精舍赠给了佛陀和他的僧团，从王舍城向北三十余里就可到达。	读书会	故道白云			P6	?
1224	妄念	unnecessary thinking	These two breaths enable you to cut through forgetfulness and unnecessary thinking, at the same time giving rise to mindfulness and enabling you to encounter life in the present moment. 这两口气息能帮助你打断昏沉和妄念，同时使你生起专念和接触当下此刻的生命。	读书会	故道白云		第五十六章	P559
1225	妄想	false thoughts	没有妄想，便有感应道交的境界现前。If there are no false thoughts, states of responsive interaction with the Way will appear.	各种开示	《效法地藏王菩萨》		宣化上人
1226	妄执	attachments and delusions	It’s through such pursuing and meditation that the practice of Chan could wipe out layers of attachments and delusions that blind our mind and disintegrates the false assumptions.禅宗的修行，正是通过这样一种追寻，将遮蔽内心的妄执层层扫荡，将现有的错误设定逐步瓦解。	菩提书院	小丛书		人生五大问题	6
1227	韦驮		Vitasoka/Vigatasoka	微信群	佛教常识的英文正译
1228	为利众生愿成佛	to achieve Buddhahood in order to benefit all sentient beings	对于佛弟子来说，最终极、最究竟的大愿就是“为利众生愿成佛”，内心真实了解这一目标的意义与价值，发自内心产生希欲之心，希望自己能够做到，就是发大愿。For Buddhists, the ultimate and final aspiration is to achieve Buddhahood in order to benefit all sentient beings. To generate the aspiration means to truly understand the significance and merits of this vow, and hopes to fulfill the great vow with a driving force coming from inside of one’s heart.	龙泉寺	龙泉微开示		3/18/2017	学诚法师
1229	为欲或丧身，或竖利戈尖，或遭短矛刺，乃至火焚烧。		Some other sensualists are mutilated, fixed on a stake. They are seen being burned, and slain with daggers.	经论	《入行论》		静虑品	菩提如意宝珠
1230	违缘/不善的缘	unfavorable conditions	遇到工作的违缘，要如实跟上级领导反映情况。When encountering unfavorable conditions at work, faithfully report to your superiors. 与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
1231	唯识经论	treatises of Consciousness-Only	而佛陀在两千五百年前就提出潜意识的存在，并以大海和波浪说明潜意识与意识关系，这些思想在大乘佛教的唯识经论中有着详细论述。However, as early as 2,500 years ago, the Buddha already mentioned the existence of subconscious and used ocean and wave to illustrate the relationship between subconscious and consciousness, which are elaborated in the scriptures and treatises of Consciousness-Only of Mahayana Buddhism.	菩提书院	导师微博		10/13/2017
1232	唯识学	Consciousness-only	长期从事唯识、戒律的研究及讲授。Master Jiqun has long been engaged in both the study and teaching of Consciousness-only (Vijnapti-matrata), Precepts and Disciplines (Sila and Vinaya).	菩提书院	六折页		6 pages	把第一栏的搜索关键字简化 “ 世间流转”shift of this world
1233	伪善	disguised as benefactors	要慈善，但不要伪善。 be benevolent, but not disguised as benefactors.	菩提书院	导师微博		9/18/2017
1234	卫塞节	Vesakha	南方各国则以公历五月月圆日（相当于我国农历四月十五日）为佛节日（Vesakha），认为佛诞生、成道、涅盘都在这一天。In South and Southeast Asian countries, however, the full moon day of May of the Gregorian calendar (corresponding to the 15th of the fourth month in the Chinese lunar calendar) is the Buddhist Holy Day called Vesakha (S. Vaisakya), which is regarded as the Day of the Buddha’s birth, enlightenment, as well as Parinibbana.	微信群	佛教常识问答		第一章第28问	作者：赵朴初
1235	卫尸朋他罗	Visvantara	Many lives ago, there lived a prince named Visvantara.多世以前，有一个太子名叫卫尸朋他罗。	读书会	故道白云			P579	?
1236	谓彼不伤吾，故不护他苦，后苦不害今，何故汝防护？		If I do not protect them because I am not afflicted by their suffering, why do I protect my body from the suffering of a future body, which is not my pain?	经论	《入行论》		静虑品	菩提如意宝珠
1237	文明进香	civilized incense offerings	努力建设文化寺院，提 倡“文明敬香、合理放生、建设生态寺院”。Great efforts were made to establish a cultural monastery that advocates “civilized incense offerings, rationally liberating animals, and ecological construction.”	微信群	各种微信		《中国佛教现状》	学诚法师
1238	文以载道	carrier of teaching	Languages and words as a kind of carrier of teaching, be they Buddhist or Confucian, are just names and notions in Buddhist terms学习佛法必须要借助语言文字。儒家讲“文以载道”，语言文字是承载佛法的工具，在佛法中叫做名言	龙泉寺	LQI20170725		有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena	学诚法师
1239	闻思	reflecte on	供养三宝，广行布施，就是修福；闻思佛法，调伏烦恼，就是修慧。Making offerings to the Three Jewels and giving extensively are cultivating merit; studying and reflecting on the Buddha Dharma as well as taming afflictions are cultivating wisdom.	龙泉寺	龙泉微开示		9/12/2017	学诚法师
1240	闻思正见	hear the Right View and reflect on it	所以闻思正见非常重要，这是帮助我们辨别是非的标准。 Therefore, it is crucial to hear the Right View and reflect on it, because it is a criterion by which we can distinguish right from wrong.	菩提书院	导师微博		8/17/2017
1241	我发菩提心		vow to cultivate this precious bodhicitta	各种开示	慧日佛教英语		发心仪轨	传喜法师
1242	我相	false notions of an ego	(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma. 是诸众生无复我相、人相、众生相、寿者相、无法相、亦无非法相。	经论	金刚经		英语佛教微信公众号
1243	我相	the notion of a self	For example, in relation to the sentient beings' form body and thinking, people hold the notion of a self as of true existence.有情生命体上执有实在的我相	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1244	我执	clinging to self	我执纯粹是一种自我纵容，认为自己的生命比其他人的都更艰难更悲哀。Believing that your life is harder and sadder than everyone else's is simply a manifestation of clinging to self.	读书会	正见		Chapter 2 P
1245	我执	Egocentrism	To recognize this requires us to examine our mind and realize the harm brought by Egocentrism to life. 这就需要对自我进行审视，认清“我执”给生命带来的危害。	菩提书院	小丛书		人生五大问题	5
1246	我执	clinging to self	真正的敌人是攀援的我执 the real enemy is our clinging to the self	读书会	正见		Chapter 4
1247	我执我见	one’s egocentrism and self-view	以自我为中心，会增长我执我见，带来贪嗔烦恼。Self-centeredness will increase one’s egocentrism and self-view, bringing about such afflictions as greed and hatred.	菩提书院	导师微博		3/1/2017
1248	无（所）为无不为	inaction, unlimited actions	The Buddhist purity and tranquility does not come from inaction, but from unlimited actions.佛门的清净并非无为，而是无不为	龙泉寺	LQI20171003		LQI20171003清净的心 | A Pure and Tranquil Mind	学诚法师
1249	无边无际的	boundless	His joy was boundless.他实在高兴极了。	读书会	故道白云			P66	?
1250	无常	impermanent	生命是一个巨大的和合现象，因此生命是无常的。Life is a big array of assembled phenomena, and thus life is impermanent.	读书会	正见		Chapter 2 P
1251	无常	transitory	它是随时变化、短暂无常经验的集合。It is a constant shifting, a collection of transitory experiences.	读书会	正见		Chapter 2 P
1252	无常	impermanance	If a grain of rain did not have the nature of impermanance and emptiness of self, it could not grow into a rice plant.就如一粒米如果不是无常无我，就不会生长成稻。	读书会	故道白云			P174	?
1253	无烦天	the No Affliction Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1254	无尽含糊四论	four theories of endless equivocation	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
1255	无量刹士	innumerable buddha-realms	They emanate in innumerable buddha-realms. 应化示现于无量刹士	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1256	无量光天	the Heaven of Limitless Light	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1257	无量劫苦	the endless eons of sufferings	You still keep your ways of doing things and do not realize that it is this self-clinging that have led to the endless eons of sufferings until now. 还都是我的一套，就是那个东西才无量劫苦到现在的	各种开示	慧日佛教英语		是什么让我们从无量劫苦到现在	传喜法师
1258	无量净天	the Heaven of Limitless Purity	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1259	无漏	no-outflows	There was the sound of dana paramita, the sound of shila paramita, the sound of kshanti paramita, the sound of virya paramita, the sound of dhyana paramita, and the sound of prajna paramita.所谓檀波罗蜜音、尸波罗蜜音、羼提波罗密音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗密音	经论	《地藏菩萨本愿经》		第一品	万佛城
1260	无明	ignorance	如此，便是失去了觉察，也就是佛教徒所说的无明。This misunderstanding is none other than a lack of awareness. And when awareness is lost, that is what Buddhists call ignorance.	读书会	正见		Chapter 2 P
1261	无热天	the No Heat Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1262	无伤大雅的事	unimportant issues	无伤大雅的事，不妨多随顺、包容，先让自己柔软下来。For unimportant issues, there is no harm to accept and tolerate others’ opinions. We should make ourselves become softer and more tolerant first.	龙泉寺	龙泉微开示		2/25/2017	学诚法师
1263	无上的加持力	the supreme blessing	Placing more hope is actually having the supreme blessing from your guru.寄予希望就是无上的加持力	各种开示	慧日佛教英语		师父寄予你希望就是无上的加持力	传喜法师
1264	无上觉	paramount enlightenment	圆觉或无上觉（自觉觉他的智慧和功行都已达到最高的、最圆满的境地）supreme or paramount enlightenment (Anuttara samma-sambodhi, which means one's wisdom and achievement have reached the highest and the most perfect sphere in enlightening both oneself and others)	微信群	佛教常识问答		第一章第4问	Supreme enlightenment; unsurpassed enlightenment; the enlightenment attained by the buddhas.
1265	无上甚深微妙法		The unsurpassed,profound and wonderful Dharma	经论	金刚经		英语佛教微信公众号
1266	无生命的	inanimate	Inanimate objests are themselves perception 物体本身就是思想	读书会	故道白云			P150	?
1267	无所有处	the realm of no materiality	The realm of materiality is the state in which we see that no phenomenon exists outside of our own mind了悟到自心以外，一无所有的境界	读书会	故道白云			P139	?
1268	无所住	without dwelling anywhere	A pure and tranquil mind is one that produces a thought without dwelling anywhere. Once it dwells, inclines, desires, it becomes biased, obsessed, defiled. 清净，是应无所住而生其心。心有所住、有所好、有所求，就有偏、有执，就不清净。	龙泉寺	LQI20171003		LQI20171003清净的心 | A Pure and Tranquil Mind	学诚法师
1269	无为	Unconditionedness	无为，是让心恢复到不造作的原始状态，也就是归零。Unconditionedness is to bring the mind back to the original state of life, which means returning to zero.	菩提书院	导师微博		9/8/2017
1270	无我		no-soul	微信群	佛教常识的英文正译
1271	无我	anatman	In reality, all things were without a separate self. Non-self, or anatman, was the nature of all existence.其实，没有一样东西是自性的无我(anatman)心才是万法之本体。	读书会	故道白云			P162	?
1272	无我	no-self	Therefore, Buddhism holds the idea of "no-self", which is the greatest finding that the Buddha contributes to sentient beings. 所以，佛教提出“无我”的思想。这也是佛陀对众生最大的贡献。	菩提书院	小丛书		人生五大问题	6
1273	无我	selflessness	Worldly accomplishment as a symbol of ego and belief in permanence is something that must be released, as selflessness and impermanence are the core ideas in Buddhism世间的成就恰恰是要放下的，世间讲“我”，佛法讲“无我”；世间讲“常”，佛法讲“无常”。	龙泉寺	LQI20170725		有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena	学诚法师
1274	无限生命、暇满、无常、苦、三宝功德、业果	(see texts)	By continuously reviewing the most fundamental and significant concepts such as infinite life, leisure, impermanence, suffering, merits and virtues of the Three Jewels, and karma, we will be able to avoid perplexity and will not lose faith when facing external conditions不断地熏习无限生命、暇满、无常、苦、三宝功德、业果这些最根本、最重要的概念，才不会迷惑，不会随着外境而动摇	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
1275	无想定	realm of nothingness	At the time, Alara was practicing a type of meditation called the “realm of nothingness,” or asamjni-samapatti (the attainment of having no thought).他跟这位外道修行的时候，这位外道在修无想定。	龙泉寺	LQI20170305		3月5日佛陀的抉择	学诚法师
1276	无想天	the No Thought Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1277	无形无相	shapeless and formless	心是无形无相的，而我们的肉体是有形有相的。The mind is shapeless and formless, while the body is otherwise.	龙泉寺	龙泉微开示		8/11/2017	学诚法师
1278	无异于	tantamount	To liberate human beings from suffering through the improvement of the external environment can only be tantamount to applying a palliative, it brings about a temporary solution but not get the root of the problem.试图通过改善外部环境来解除人类的痛苦， 只是扬汤止沸，无法从根本上解决问题。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1279	无有挂碍	a state without impediment	无我，不是没有我，而是以智慧照破了心识上的执着的我，无有挂碍，如此便是觉，圆满的觉者便名为佛。Nonself doesn’t mean nonexistence of “I”. It is about using wisdom to illuminate and penetrate our attachment to the "self" in our minds,thus reaching a state without impediment. This state is known as enlightenment. Those who have attained supreme enlightenment are called Buddhas.	龙泉寺	龙泉微开示		3/5/2017	学诚法师
1280	无余涅盘	the final nirvana	are all led by me to the final nirvana for the extinction of reincarnation 我皆令入无余涅盘而灭度之	经论	金刚经		英语佛教微信公众号
1281	无缘大慈同体大悲	unconditional loving-kindness and universal compassion of oneness	In the sentence “unconditional loving-kindness and universal compassion of oneness”, “unconditional loving-kindness” means loving kindness with no strings attached. That is, it should be spontaneous. “Universal compassion of oneness” means compassion for everyone with no distinction between self and other.“无缘大慈，同体大悲”。无缘大慈，“缘”，就是条件；无缘大慈，就是没有条件的大慈。所谓没有条件的大慈，就是任运的。同体大悲，自他不二、一体	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
1282	无诤三昧	Passionless Samadhi	the Buddha has declared that I have obtained the Passionless Samadhi and that I surpass all men. 佛说我得无诤三昧人中最为第一	经论	金刚经		英语佛教微信公众号
1283	无住相布施	practise charity without a mind abiding in forms	Subhuti, (when) a Bodhisattva practises charity without a mind abiding in forms	经论	金刚经		英语佛教微信公众号
1284	无足轻重的东西	trivial things	需求和执着，使许多无足轻重的东西变得无比重要，也使许多从未有过的东西变得必不可少，甚至主宰我们的一切。Due to our demands and attachment, many trivial things are becoming so essential, and many of the new things so indispensable that our life is under their control. ​​​​	菩提书院	导师微博		3/6/2017
1285	吾应除他苦，他苦如自苦，吾当利乐他，有情如吾身。		I should eliminate the suffering of others because it is suffering, just like my own suffering. I should take care of others, just as I am a sentient being.	经论	《入行论》		静虑品	菩提如意宝珠
1286	无形、无染且无求的爱	pure, unconditional love	有所求的爱，是无法永久存在的。能够永久存在的，是那分无形、无染且无求的爱。A love with conditions attached would never last. , Only pure, unconditional love will last forever.	各种开示	静思语		静思语第90条	证严上人
1287	五乘教法		the Buddhist doctrine of Parica-yana (Five Vehicles)	微信群	佛教常识问答		第三章第1问	人乘Manussa-yana (human-vehicle)
1288	五分法身	the five manifestations of the Buddha's Dharma body	佛教中之香还可喻“五分法身”——戒、定、慧、解脱及解脱知见。In Buddhism, incense is compared to the five manifestations of the Buddha's Dharma body: Precepts, Concentration, Wisdom, Liberation and Understanding of Liberation.	微信群	各种微信		《学诚大和尚谈文明敬香》	学诚法师
1289	五戒		Five Precepts	微信群	佛教常识的英文正译
1290	五戒	five precepts	The Buddha taught them the five precepts which formed the foundation of practice for lay disciples.	读书会	故道白云			P231	?
1291	五明	the Five Vidya	佛教要求菩萨行者学习五明（Vidya就是“学”）Buddhism requires bodhisatta aspirants to learn the Five Vidya (S. Vidya or P. vijja, meaning knowledge)	微信群	佛教常识问答		第二章第31问	声明，工巧明，医方明，因明，内明Sabda-vidya, Silpakarma-vidya, Cikitsa-vidya, Hetu-vidya, Adhyatma-vidya
1292	五欲	five desires	In the process, we should nurture our desire for good karma, and restrict, resist and remedy our indulgence in the five desires.我们要培养自己的善法欲，要约束、克制、对治自己对五欲的追求、贪婪、执着——这样的内心状态和问题。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
1293	五蕴		five aggregates	微信群	佛教常识的英文正译			色受想行识aggregate of material body, aggregate of feelings, aggregate of perceptions, aggregate of predispositions, aggregate of consciousness
1294	五蕴	five skandhas	The two men listened to Bhikkhuni Dhammadinna give a Dharma talk on the five skandhas and the Noble Eightfold Path.两位男士参加了法尘那比丘尼的法会，听她说教五蕴和八正道。	读书会	故道白云		第五十五章	P544
1295	五蕴	five aggregates	He taught them to look at the five aggregates as five constantly flowing rivers which contained nothing that could be called separate or permanent.他又教他们观想五蕴为条不停流动的川河，因而明了当中实无任何永恒或个别的存在体。	读书会	故道白云			P221	?
1296	五蕴	the five aggregates	When bodhisattva Avalokitesvara practiced the profound Prajnaparamita , he investigated and perceived that the five aggregates were non-existent.观自在菩萨， 行深般若波罗蜜多时， 照见五蕴皆空。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1297	五蕴身	five aggregates (Form, Feeling, Conception, Mental Formation and Consciousness)	Or does it mean the coalescence of the five aggregates (Form, Feeling, Conception, Mental Formation and Consciousness) which enable us to speak, move, cry and laugh? 仅仅是眼前这个会说会动、会哭会笑的五蕴身吗？	菩提书院	小丛书		人生五大问题	4
1298	五浊恶世	the evil world of the Five Turbidities	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1299	悟出	be enlightened of	What kind of truth will we be enlightened of them? 我们要从中悟出什么道理呢？	龙泉寺	LQI20170621		因缘聚散的意义	学诚法师
1300	悟的真实智慧	the true wisdom ofenlightenment	They understand the true wisdom of enlightenment. 他们都明白觉得悟的真实智慧。	读书会	故道白云			P591	?
1301	悟性	perception	所谓悟性，是长时闻思的成果，是勤奋修持的产物，是一生一生积累的结果。The so-called perception is the product of long-lasting learning, reflection, and diligent practice.It accumulates life after life.	龙泉寺	龙泉微开示		1/31/2017	学诚法师
1302	希求心	long for	但是，我们如果对佛没有这种希求心，对佛没有缘分，那么佛也度不了。But he cannot save us if we do not long for him or have no affinity with him.	龙泉寺	龙泉微开示		8/1/2017	学诚法师
1303	希望	pray	We pray you will accept it.希望你会接纳	读书会	故道白云			P579	?
1304	息息相关	All Connected	我们息息相关 We Are All Connected	龙泉寺	龙泉微开示		10/9/2017	学诚法师
1305	悉达多	Siddhartha	His eyes sparkled and he named the prince “Siddhartha,” “the one who accomplishes his aim.目光中泛着欢乐，他决定替小王子取名悉达多，意思是“成就大志者”。	读书会	故道白云			P66	?
1306	悉达多乔达摩		Siddhartha Gautama	读书会	正见		Chapter 1 P7
1307	习禅者	disciples	The great teacher Gautama whom people affectionately called the "Buddha" lived in the monastery with nearly four hundred disciples.近四百多位习禅者在伟大的导师乔达摩的指导下修行， 大家亲切地称他为“佛陀”	读书会	故道白云			P6	?
1308	习惯	habit	习惯让我们软弱，因而无法对抗自我。Habit makes us weak against the self.	读书会	正见		Chapter 2 P
1309	习气	habits	我们喜欢熟悉的环境，是因为那里相对稳定，没有让我们重新认识自己乃至磨炼习气的对境，就能心安理得地继续自欺。We like a familiar environment, because it is relatively stable, and without a plight which enables us to rediscover ourselves and tame our bad habits, we will continue deceiving ourselves with an easy conscience. ​​​​	菩提书院	导师微博		9/3/2017
1310	习性的心	habitual mind	当它被弄脏了，这习性的心认为杯子是脏的，而不是杯子上污秽。When it becomes soiled, the habitual mind thinks the glass is dirth, not that the glass has dirt.	读书会	正见		Chapter 4
1311	系藏语佛教		Tibetan Language Buddhism	微信群	佛教常识的英文正译
1312	侠客	chivalrous hero	菩萨和侠客的不同在于，侠客在除暴安良时，往往嫉恶如仇。而菩萨则平等看待众生，即使对恶人恶事，依然保有慈悲之心。A Bodhisattva differs from a chivalrous hero in the way they perceive and behave. A chivalrous hero tends to abhor evils as deadly foes when getting rid of the cruel and pacifying the good, while a Bodhisattva treats all sentient beings equally and is compassionate even to the wicked.	菩提书院	导师微博		2/20/2017
1313	瑕满人身	this good life of leisure	who wish to make meaningful this good life of leisure should listen with one-pointed attention. 不愿浪费暇满人身的有缘人士能一心谛听。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1314	暇满人身	Well-endowed Human Form	佛法里讲，我们拥有一个暇满的人身，比拥有一颗摩尼宝珠还要珍贵。According to the Buddha’s teachings, a well-endowed human form is more precious than a Mani Jewel.	龙泉寺	龙泉微开示		5/1/2017	OPTIMUN HUMAN FORM / OPTIMUN HUMAN REBIRTH
1315	先发菩提心，		embraced the mind of compassion	各种开示	慧日佛教英语		发心仪轨	传喜法师
1316	显现	manifest	It tells you to make efforts to lighten and eliminate ignorance little by little, gain wisdom and manifest your Buddha nature day by day然后慢慢去历练，让内在的无明一点一点淡化，让我们的无知一点一点消除，智慧一天一天增长，佛性一天一天显现	龙泉寺	LQI20170731		佛法与生命教育 | Buddhism and Life Education	学诚法师
1317	现起	ingrain	if we allow impermanence to be deeply ingrained in our minds, we will not care so much about the various successes in the secular world and the various false realities in which we find ourselves如果我们内心能够现起无常，内心就不会很在意外在的种种成就、外在的种种虚假的现状	龙泉寺	LQI20170629		觉照无常智慧生	学诚法师
1318	现身说法	appear and speak Dharma	凡是对佛教有信心的人，努力修行的人，地藏王菩萨会在该行者的禅定之中，或梦寐之中，现身为他说法。If someone has faith in Buddhism and applies effort in cultivation, the Bodhisattva will appear in that cultivator’s samadhi or dreams and speak Dharma for him.	各种开示	《效法地藏王菩萨》		宣化上人
1319	相待有	relative existence	Relative existence exists relative to something else, without the relative object, it is hard to explain. 即相待而有，离开相对对象就无法说明。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
1320	相互联系	interdependent	He knew he held the wondrous key- the truth of the interdependent and non-self nature of all things.他知道已紧握这条妙匙——万法都是互依而存及了无自性的真谛。	读书会	故道白云			P163	?
1321	相互矛盾的	at odds	Our intention and the result are at odds.我们的意图（生）与结果（坏）是相互矛盾的。	读书会	正见		Chapter 1 P20
1322	相信无因二论	two theories that claim that causality does not exist	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
1323	相应	tune into	Gradully he will become too isolated to be tuned into others' minds这样导致自己的心很难与大众相应，很难与大众沟通	龙泉寺	LQI20170620		反省之“常起疑情”	学诚法师
1324	香炉		Incense burner	微信群	佛教常识的英文正译
1325	香气	aroma	As far as ghosts or spirits are concerned, what they eat is aroma, not the solid food we humans eat.鬼神它吃的都是香气，不像我们吃的是段食。	龙泉寺	LQI20170913		心香一炷 | A Stick of Incense in Our Heart	学诚法师
1326	香讃		Incense Praise	经论	金刚经		英语佛教微信公众号
1327	详细阐述	expound	Heart Sutra has expounded the relationship between existence and emptiness; it has explained that existence and emptiness are one, not two. 《心经》 为我们阐述了有和空的辩证关系， 说明了有空不二的甚深道理	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P13
1328	享乐主义	hedonism	He taught Buddhism as a middle way between hedonism and asceticism. 佛法是中道的。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
1329	想	conception	Conception refers to the image taken in.When we get in touch with different circumstances, we will naturally take in the image of things, and then name them respectively.想，为取像义，当我们接触外境时，必然会摄取事物的影像，然后为之安立名称概念。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1330	向外攀援	exploit external situations	The Dharma shall not be pursued from outside of our mind or by exploiting external situations.佛法不是向外求。向外求、向外攀缘都是不对的	龙泉寺	LQI20170822		传承佛法 | Transmitting the Dharma	学诚法师
1331	像法时期	the Period of Image Dhamma	二是像法时期，即演变时期，这时期开始有佛像，所以称像法；Second, the Period of Image Dhamma (Saddhamma-patirupaka), i.e. the evolution period, in which the Buddha’s images began to appear;	微信群	佛教常识问答		第二章第16问	作者：赵朴初
1332	消除烦恼	eliminate afflictions	能付出爱心就是福，能消除烦恼就是慧。The ability to love, is a blessing. , The ability to , eliminate afflictions , is wisdom.	各种开示	静思语		静思语第39条	证严上人
1333	消弭于无形	dissolve	人与人交往，谨记“放低自己，代人着想”这一原则，很多矛盾自然消弭于无形。Always remember to “be humble and considerate” when interact with others, and many arguments will dissolve naturally.	龙泉寺	龙泉微开示		8/27/2017	学诚法师
1334	消遥自在	light and free	Their hearts felt light and free他们心里消遥自在。	读书会	故道白云			P581	?
1335	小乘		the Lesser Vehicle	微信群	佛教常识的英文正译
1336	小乘	Theravada Buddhism	In the teaching today, we will examine in more details the differences between Buddhism and non-Buddhism,the mundane and the supramundane phenomena and,lastly, Mahayana and Theravada Buddhism.	各种开示	慧灯之光系列			慈诚罗珠堪布
1337	小果声闻	Sound-hearers of small attainment	Manjushri said to the Buddha, "World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。	经论	《地藏菩萨本愿经》		第一品	万佛城
1338	小心眼	narrow-minded	为人处事要“小心”，不要“小心眼"。Be careful and mindful , when dealing with others, , but do not be narrow-minded.	各种开示	静思语		静思语第106条	证严上人
1339	邪见	a deviant faith	Her mother, however, embraced a deviant faith and often slighted the Triple Jewel. 其母信邪，常轻三宝。	经论	《地藏菩萨本愿经》		第一品	万佛城
1340	心 包 太 虚		Goes out to fill the myriad galaxies	各种开示	慧日佛教英语		《世 尊 颂》	传喜法师
1341	心的贫穷	spiritually barren	心的贫穷，才是真正的贫穷。Being spiritually barren is real poverty.	龙泉寺	龙泉微开示		10/7/2017	学诚法师
1342	心法	the dharma of the mind	The dharma of the mind passed on from the Master to disciples in talks.师弟间即在言谈之中传递心法	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
1343	心结	inner afflictions	感恩可以打开我们的心结，并且启发我们的悲心。Having gratitude , can help us dissolve , our inner afflictions, and waken , our compassion.	各种开示	静思语		静思语第36条	证严上人
1344	心量	generosity	心量大福报就大。The greater our generosity,, the greater our blessings.	各种开示	静思语		静思语第89条	证严上人
1345	心量	hearts	当你帮助的人越多时，自己的心量也就越大。To help others is to help ourselves. The more people we help, the bigger our hearts will be.	龙泉寺	龙泉微开示		10/14/2017	学诚法师
1346	心灵训练	spiritual training	这里，凡夫并不是贬义词，而是指没有受过心灵训练的人。 Ordinary people is not meant to be disparaging ;It simply denotes a person who lacks spiritual training.	各种开示	慧灯之光系列		9/14/2017	慈诚罗珠堪布
1347	心乱如麻	Trouble inside	心乱如麻，通常是用妄想把自己逼入了牛角尖，心被堵得越来越狭窄。Trouble inside is usually caused by delusion that corners us and shuts us down.	龙泉寺	龙泉微开示		4/14/2017	学诚法师
1348	心迷法华转，心悟转法华	“When our mind is under delusion, the Lotus Sutra ‘turns us round’; with an enlightened mind we ‘turn round’ the Sutra instead.”	As taught in the Platform Sutra, “When our mind is under delusion, the Lotus Sutra ‘turns us round’; with an enlightened mind we ‘turn round’ the Sutra instead.” It is believed in Buddhism that our speech will bring equal benefit to others as the Buddha’s speech does if we have the same thoughts and views with the Buddha. This belief is absent in other religions but consistent with Confucianism. Having talked about all this, if I am asked what the life wisdom in Chan is, I would conclude that it is diligent daily practice, under the guidance of the Buddha’s teachings, in our personality, way of thinking, ability of deep reflection and sense of duty to save all sentient beings. 刚才我们说过，《坛经》里面谈到“心迷法华转，心悟转法华”，这是非常了不起的。就是说，如果我们的见解都跟佛一样的话，那我们说出来的话，带给人的利益跟佛是一样的，别的宗教不会有这种观点。在这种观点上，佛家、儒家是一致的。佛教能培养我们树立很好的人格，培养我们很好的思维方式，培养我们深刻思考的能力，同时又引导我们发大愿，以拯救天下苍生为己任。同时，要在日常生活中，未来的人生中，脚踏实地加以落实，那我觉得，这就是禅的人间智慧。	龙泉寺	LQI20170405		20170405 逆顺达观，解脱自在	学诚法师
1349	心迷就会苦	a confused mind suffers agony	.心迷就会苦，心悟就自在。A confused mind suffers agony; an enlightened mind feels at ease.	各种开示	静思语		静思语第16条	证严上人
1350	心生悲悯	have sympathy for...	在为别人遭受苦难而心生悲悯的时候，我们就已经在分担他们的痛苦。When we have sympathy for others’ sufferings, we are already sharing their pain.	龙泉寺	龙泉微开示		10/1/2017	学诚法师
1351	心随境转	fluctuate with different objects	As our mind is apt to fluctuate with different objects, craving attractive objects and rejecting unattractive ones; it is therefore necessary to stay away from circumstances at the beginning.我们的心都是随着境界转——看到好的境界，就起贪心；看到不好的境界，就起嗔心。	龙泉寺	LQI20170802		对境练心 | Practice in Circumstances	学诚法师
1352	心态的禅修		Cultivation of Right Mentality	菩提书院	定稿		7/9/1905
1353	心无挂碍	free	微媒体，使人充分利用时间碎片，也使人把整块时间变成碎片，无法长时间地专注做一件事，甚至不能心无挂碍地享受闲暇时光。Micro media allow people to fully use the fragmented moments, yet they also make people fragmentize a large chunk of time into pieces, disabling their focus on one thing for a long time, and even depriving them of free enjoyment of their leisure time.	菩提书院	导师微博		8/15/2017
1354	心无旁骛	single-minded	高手之所以成功，是因为信心勇决，坚持不懈，摒除杂念，心无旁骛。The extraordinary ones succeed, because they are resolute, persistent and single-minded.	龙泉寺	龙泉微开示		10/11/2017	学诚法师
1355	心悟就自在	an enlightened mind feels at ease	.心迷就会苦，心悟就自在。A confused mind suffers agony;, an enlightened mind feels at ease.	各种开示	静思语		静思语第16条	证严上人
1356	心相	defining characteristicsof the mind	How do we know the defining characteristics of the mind when compassion arises? How do we examine the tendencies of the heart by its first motions?怎么样来认识慈悲心生起的心相？心意未生之时，它出现的时候，我们这种心是怎么起来的？	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
1357	心业力	this karma created by our mind	尽管他们可能无法感知我们的付出，然而功不唐捐，我们的心业力将伴随他们的无限生命。Though they may not be aware of what we have done, this karma created by our mind will be with them through their infinite lives, because what we have done counts.	龙泉寺	龙泉微开示		10/1/2017	学诚法师
1358	心正则邪不侵	be atease and evil cannot come near	心无邪思，意无邪念，即常自在；心正则邪不侵。If our thoughts are, upright and wholesome,we can, always be atease and, evil cannot come near.	各种开示	静思语		静思语第13条	证严上人
1359	心中无私	selfless intentions	心中有信，愿力无穷；心中无私，其福无量。With faith, , we will have, unlimited strength., With selfless intentions,, we will be , showered with blessings.	各种开示	静思语		静思语第45条	证严上人
1360	心中有善	in a heart , filled with goodness.	地上种了菜，就不易长草；心中有善，就不易生恶。Weeds do not easily grow, in a field, planted with vegetables., Evil does not easily arise, in a heart , filled with goodness.	各种开示	静思语		静思语第87条	证严上人
1361	信解受持	believing, understanding,receiving and holding it	I have no difficulty in believing understanding, receiving and holding it.信解受持不足为难。	经论	金刚经		英语佛教微信公众号
1362	信念	faith	Please tell him to have faith in me.请你叫他对我要有信心。	读书会	故道白云				?
1363	信受	accept it with faith	Manjushri said to the Buddha, "World Honored One, throughout many eons I have cultivated good roots and my wisdom was certified as unobstructed. When I hear what the Buddha says, I immediately accept it with faith.But Sound-hearers of small attainment, gods, dragons, and the rest of the Eightfold Division, and beings in the future who hear the Thus Come One's true and sincere words will certainly harbor doubts.文殊师利白佛言：「世尊，我已过去久修善根、证无碍智、闻佛所言，即当信受。小果声闻、天龙八部、及未来世诸众生等，虽闻如来诚实之语，必怀疑惑。	经论	《地藏菩萨本愿经》		第一品	万佛城
1364	信受奉行	remember, grasp, believe and practice	We are not mentally prepared to demand of ourselves not to forget the Buddha’s teaching but to remember, grasp, believe and practice it after listening.思想上没有这样的准备、要求、作意，说我听了佛法以后不能忘记，要受持、执持、信受奉行。	龙泉寺	LQI20170905		以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly	学诚法师
1365	信为能入，智为能度	Faith is the door to Buddhism, and wisdom is the key to enlightenment.	When your understanding and practice deepens, wisdom will gradually emerge, and you will have a better understanding and firmer belief in this subject. "Faith is the door to Buddhism, and wisdom is the key to enlightenment."随着闻思的深入、修行的进步，智慧逐渐开启，对此道理的认识会更加清楚，信心会更加坚固，所谓“信为能入，智为能度”。	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
1366	信心	conviction	We must build conviction in taking refuge in the Three Jewels皈依三宝，我们把自己的信心培养起来	龙泉寺	LQI20170724		相信因果，培养信心 | Believe in Causality, Build on Confidence	学诚法师
1367	信心	faith	我们要培养的是做事的信心和决心。That is why we need to cultivate faith and resolve in what we do.	龙泉寺	龙泉微开示		10/11/2017	学诚法师
1368	信心清净、则生实相		believes that his mind is clean and pure, he will realise reality.	经论	金刚经		英语佛教微信公众号
1369	信众	adherent	信众教育的推动Promoting the Education of Adherents	微信群	各种微信		《中国佛教现状》	学诚法师
1370	信众	devotee	Whenever the Master goes out to attend Buddhist activities, there are always many devotees who want to get close to him法师外出参加法务活动时，总会有很多信众想来亲近	龙泉寺	LQI20170730		德增上 | Qualities that Surpass Those of the Students	学诚法师
1371	醒悟过来，恢复理智	come to one's senses	醒悟过来，恢复理智（=to start to think clearly and behave sensibly again）	读书会	正见			One day he’ll come to his senses and see what a fool he’s been. 总有一天他会清醒过来，明白自己曾经有多么傻。
1372	胸怀广阔	open and generous	You are open and generous, unlike any teacher I have ever known你胸怀广阔，一些不像我曾遇过的其他导师	读书会	故道白云		第五十四章	P538
1373	修持布施	practicing generosity	宗教以光明的道路和行为规范来号召大众，诸如爱你的邻人、修持布施和处世准则、静坐禅修、斋戒和奉献牺牲等等。Religions unite people with their illuminating paths and codes of conduct--loving your neighbor,practicing generosity and the Golden Rule, meditation, fasting, and making sacrifices.	读书会	正见		Chapter 2 P
1374	修福报	cultivate blessings	修行人修福报时内心很清醒，不是为了贪图自身的享乐，而是为了有条件去利益众生；世间人追求财富，控制不好内心的欲望，容易被财富所迷，成为金钱的奴隶。The former are clearly aware of the purpose of cultivating blessings: not for their personal pleasure but possessing the requirement for benefiting others. Without restraining their inner desires, worldly people get easily lost in wealth and become its slaves.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
1375	修观想	practice visualization	And a monastery of Pure Land also alternated chanting of the Buddha’s name with meditations. They practiced visualization, contemplating the image of Amitabha Buddha and repeating his name. 那么念佛的道场也常常打坐，念佛，静坐，修观想，观像念佛	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1376	修行	practice Buddhism	照顾好家庭也是很好的修行方式，关键是让自己这颗心越来越包容和柔软。 Taking good care of your familyis a very good way to practice Buddhism. The key is to make your heart more tolerant and softer.	龙泉寺	龙泉微开示		9/9/2017	学诚法师
1377	修行上路	embark on…	It is the precondition before embarkation on the path for both monastics and lay practitioners.学佛要想真正上路，第一步就要忏悔，不论对出家人还是居士，都非常重要。	龙泉寺	LQI20170712		为什么要常常忏悔？ | What is the Point of Repenting Constantly？	学诚法师
1378	修行者	hermit	The hut had once belonged to a hermit. 这是从前一个修行者居住过的。	读书会	故道白云			P581	?
1379	修慧	cultivate wisdom	面对人事就是在修慧Through the handling of, human affairs,, we cultivate wisdom.	各种开示	静思语		静思语第62条	证严上人
1380	修来世	Practice for a better afterlife	"Practicing for a better afterlife" means to have a long-term insight and not to indulge in the immediate interests; "living at the moment" means to work hard on causes at every moment, instead of trying to change the environment. The former points out a direction, and the latter attaches importance to process.“修来世”是指要有更长远的、超越的眼光，不要沉迷于眼前的利益；“活在当下”是指不要向外攀缘，把握因地好好努力。前者确立方向，后者重视过程。	龙泉寺	LQI20170310		3月10日真的有前世今生吗？	学诚法师
1381	修心	the cultivation of the mind	修行就是修心，让自己的心从狭隘变得宽广，从贪婪变得慷慨，从嗔恨变得慈悲，从愚痴变得智慧，就是修行。Practice is the cultivation of the mind. It is for turning our mind from narrow-minded to open-minded, greedy to generous, angry to compassionate, and ignorant to wise.	龙泉寺	龙泉微开示		2/15/2017	学诚法师
1382	须弥山王	mount Sumeru	supposing a man has a body as great as mount Sumeru譬如有人，身如须弥山王	经论	金刚经		英语佛教微信公众号
1383	须菩提！南西北方四维上下虚空可思量不？		Subhuti, can you think of and measure (all) the extent of space in the south, West and North, as well as in the intermediate directions, including the zenith and nadir?	经论	金刚经		英语佛教微信公众号
1384	须陀洹	stream(srota-apanna)	Can one who has entered the stream(srota-apanna)have this thought(in his mind)须陀洹能作是念	经论	金刚经		英语佛教微信公众号
1385	须陀洹果	the fruit of entering the stream	I have obtained the fruit of entering the stream?我得须陀洹果不？	经论	金刚经		英语佛教微信公众号
1386	须焰摩天	the Suyama Heaven	After he uttered indescribably many sounds, countless millions of gods, dragons, ghosts, and spirits from the Saha and other worlds also gathered in the Palace of the Trayastrimsha Heaven. They came from the Heaven of the Four Kings, the Trayastrimsha Heaven, the Suyama Heaven, the Tushita Heaven, the Blissful Transformations Heaven, and the Heaven of Comfort Gained Through Others' Transformations.They came from the Heaven of the Multitudes of Brahma, the Heaven of the Ministers of Brahma, the Heaven of the Great Brahma Lord, the Heaven of Lesser Light, the Heaven of Limitless Light, the Heaven of Light Sound, the Heaven of Lesser Purity, the Heaven of Limitless Purity, and the Heaven of Universal Purity.They came from the Birth of Blessings Heaven, the Love of Blessings Heaven, the Abundant Fruit Heaven, the No Thought Heaven, the No Affliction Heaven, the No Heat Heaven, the Good Views Heaven, the Good Manifestation Heaven, the Ultimate Form Heaven, the Maheshvara Heaven, and so forth, to the Heaven of the Station of Neither Thought Nor Non-Thought. All those groups of gods, dragons, ghosts and spirits came and gathered together.　　出如是等不可说不可说音已，娑婆世界，及他方国土，有无量亿天龙鬼神，亦集到忉利天宫，所谓四天王、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩酰首罗天、乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。	经论	《地藏菩萨本愿经》		第一品	万佛城
1387	虚空一样	like a void	Your heart should be like a void, with no attachment to the self or external objects. 像安住虚空一样，没有一个我和我所被攻击到	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
1388	许愿	go for impetration	For those phenomena I have mentioned above, whether you go for impetration or Buddhist ceremonies, all you are after is the peace and happiness of this life, which are irrelevant to the real intention of the Dharma.刚才所谈到的许愿也好，做佛事也好，所有的这些所追求的都是现世的一些安乐、现世的一些事情，跟佛法的本意是了不相干的。	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
1389	宣扬...功德	preach sb's merits and virtues	建议大家把佛诞作为一次“了解佛陀、走近佛陀”的机会，读诵佛陀传记，宣扬佛陀功德，让更多人认识真正的佛陀。 It is suggested that we take the Buddha’s birthday as an opportunity to come close to the Buddha and understand the Buddha, reading and reciting the Buddha's biography and preaching the Buddha’s merits and virtues, so that more people will know the real Buddha. ​	菩提书院	导师微博		5/3/2017
1390	熏习	be conditioned to	If not, certain Buddhist names and form or concepts will frequently spring up because there are quite a lot of such linguistic seeds in our minds.We have become conditioned to them and have been repeating them constantly.不然的话，我们内心当中的那些佛法、名相、概念常常都会在涌现。因为这些名相、概念，自己经常在熏习，不断串习，所以心里就有很多名言种子。	龙泉寺	LQI20170809		为什么说学的人要清净 | As Disciples We Should Have Inner Peace and Quiet	学诚法师
1391	寻求证悟	discover enlightenment	Prince Siddhartha, who sacrificed all the comforts and luxuries of palace lift, must have been searching for more than passivity and shrubbery when he set out to discover enlightenment.悉达多太子舍弃了宫廷生活所有的舒适与豪华，出发去寻求证悟时，所追求的一定不只是消极性和灌木丛而已。	读书会	正见		Introduction P2
1392	寻声救苦随处现身	relieve suffering in times of need	菩萨不是土塑木刻的形象，真正的菩萨能做事、能说话、能吃饭，能寻声救苦随处现身。Bodhisattvas are not idols made of wood; , real Bodhisattvas are people who eat, talk, , work, and relieve suffering in times of need.	各种开示	静思语		静思语第52条	证严上人
1393	严厉的苦行戒律	harsh ascetic discipline	Harsh ascetic discipline has left my body weak, so today I decided to walk down to the village to beg for some food.苦行使我的身体逐渐变得衰弱，于是我便打算今天步行入村中乞一点食物来吃。	读书会	故道白云			P59	?
1394	庵没芭娜帝伽	Ambalatthika	After Ambalatthika, the Buddha went to teach in Nalanda, and then to Campa, a large city in the state of Anga.离开庵没芭娜帝伽之后，佛陀先去那烂陀，然后再前往鸯伽的一个大城市，瞻波。	读书会	故道白云			P594	?
1395	眼前境界	present and immediate state of being	Therefore, different conclusions and answers will be drawn if we grasp the meaning of life through the perspective of infinite life and the endless space and time, as opposed to through the perspective of only one lifetime or just the present and immediate state of being从无限生命、无有穷尽的时空来认识自己的生命，或者仅仅从一生一世来认识自己的生命，或者只是从今天、眼前这样一个境界上来认识自己生命的意义和价值，得出来的结论和答案是不一样的	龙泉寺	LQI20170628		轮回中，我们都曾互为父母	学诚法师
1396	鸯伽	Anga	After Ambalatthika, the Buddha went to teach in Nalanda, and then to Campa, a large city in the state of Anga.离开庵没芭娜帝伽之后，佛陀先去那烂陀，然后再前往鸯伽的一个大城市，瞻波。	读书会	故道白云			P594	?
1397	仰慕的法师	esteemed teacher	he disciples of the Master have the same feeling toward their esteemed teacher法师身边的弟子们，也是如此仰慕法师的	龙泉寺	LQI20170730		德增上 | Qualities that Surpass Those of the Students	学诚法师
1398	药师佛		Bhaisajya Buddha/medicine Buddha	微信群	佛教常识的英文正译
1399	药石/药食	medicinal diet	所以在多数寺庙中开了过午不食的戒，但是被视为“药食”。So in most monasteries, this regulation is relaxed, but supper is regarded as part of a "medicinal diet".	微信群	佛教常识问答		第三章第31问	作者：赵朴初
1400	药食（斋堂）		Dinner for medical care  In the Five Contemplations Dining Hall	各种开示	慧日佛教英语		药师经法会通启	传喜法师
1401	耶输陀罗		Yashodhara	读书会	正见		Chapter 1 P7
1402	业报，业	karma	Similarly, it is taken for granted that reincarnation and karma are the most essential beliefs of Buddhism.有许多人也同样先入为主，认为转世、业报是佛教最重要的信念。	读书会	正见		Introduction P3	梵文karma，巴利文 kamma
1403	业的呈现	manifestation of the countless karma	As sentient beings, our entire existence is the manifestation of the countless karma, including karma of good and bad, kind and evil. 所有的人都是众生，好坏、善恶都是业的呈现。你造了善业，果报就好；他造了恶业，果报就不好。所有外在的行为结果都是业感缘起的。	龙泉寺	LQI20170317		20170317 与法相应业清净	学诚法师
1404	业的障碍	karmic obstacles	your faith in your master will help you break through all karmic obstacles, like a diamond drill但是你的信心可以像金刚钻一样，钻破你种种的业的障碍，师父的智慧和慈悲像空中的闪电，	各种开示	慧日佛教英语		对善知识的信可以像金刚钻一样，钻破你种种业的障碍	传喜法师
1405	业果之理	karma and its effects	It is the power of the Buddha's blessing, which is in full compliance with karma and its effects."这就是加持的力量，完全符合业果之理。	龙泉寺	LQI20170625		言谈间师父传递的心法	学诚法师
1406	业力	karma	In Buddhism, the factors that determine our destiny are called karma. 这种决定命运的因素，佛教称之为“业力”	菩提书院	小丛书		人生五大问题	10
1407	业障	karmic obstructions	我们的心也是一样的，被烦恼、无明、业障捆绑起来，障碍住，心就不自由了，不自在，不快乐，不健康。 When our minds are bound by afflictions, ignorance and karmic obstructions, we are neither free nor at ease, not happy or healthy.	龙泉寺	龙泉微开示		5/7/2017	Karmic obstacles/hindrance of karma
1408	业障	karmic hindrance	Buddhas and Bodhisattvas are everywhere, just like our karmic hindrances. 佛菩萨到处是，我们业障也到处是	各种开示	慧日佛教英语		每一位善知识证悟到空性，那跟佛都是不二的	传喜法师
1409	业障深重	heavy karmic obstacles	We should not deny it just because we have heavy karmic obstacles and little wisdom to understand it.不能因为我们的业障深重、智慧浅薄，难以理解就否认它。	龙泉寺	LQI20170929		LQI20170929不忘初心，方得始终 | The Original Aspiration Will Carry You Through	学诚法师
1410	业重	grave negative karma	If you have grave negative karma, you cannot fulfill your wish anyway. 如果说你这个业很重的话，菩萨依然帮不了。	龙泉寺	LQI20170914		佛菩萨无处不在 | The Buddhas and Bodhisattvas are Omnipresent	学诚法师
1411	一般言说思想	ordinary thoughts andwords	It transcends all ordinary thoughts and words.这知超越一般言说思想。	读书会	故道白云			P591	?
1412	一步之遥	occur in lockstep	the competitive and uncertain nature of these desires occur in lockstep and can happen at any time. 从这些东西的竞争性到他们的不确定性都是一步之遥，随时都有可能发生。	龙泉寺	LQI20170323		20170323 五欲的性相	学诚法师
1413	一分耕耘，一分收获。	You reap what you sow.	能意识到自己的问题，就是进步的开始。安住当下，尽力努力。一分耕耘，一分收获。The first step to make progress is to be aware of your problems. Focus on the present and spare no effort to try. You reap what you sow.	龙泉寺	龙泉微开示		2/6/2017	学诚法师
1414	一个为了别人能够舍弃自己的人	is ready to be an altruistic one	When a disciple is considered to be a good person by the master; he generates Bodhicitta and is ready to be an altruistic one然后有可能觉得你这个人已经是一个好人了。是一个有菩提心的，一个为了别人能够舍弃自己的人	各种开示	慧日佛教英语		当弟子人格很纯善了，师父有可能才会给你讲“真实意”	传喜法师
1415	一个祥光四射的儿子	a radiant son	Just a moment later, still holding the branch, Queen Mahamaya gave birth to a radiant son.就在这时，摩诃摩耶王后产下了一个祥光四射的婴孩。	读书会	故道白云			P65	?
1416	一个有菩提心的	generates Bodhicitta	When a disciple is considered to be a good person by the master; he generates Bodhicitta and is ready to be an altruistic one然后有可能觉得你这个人已经是一个好人了。是一个有菩提心的，一个为了别人能够舍弃自己的人	各种开示	慧日佛教英语		当弟子人格很纯善了，师父有可能才会给你讲“真实意”	传喜法师
1417	一鼓作气	put in maximum effort	搞任何事情都不能有一种应付的心理，都要一鼓作气，还要越做越好，越做越大，不然人就完了。Never carry out any task with a perfunctory attitude. Instead, do it by putting in maximum effort to make it better and better. Otherwise, one will become hopeless.	龙泉寺	龙泉微开示		6/28/2017	学诚法师
1418	一念不为己而利他之心	even a thought which is purely for the interest of others	一念不为己而利他之心就是善。Even a thought which is purely for the interest of others is wholesome.	龙泉寺	龙泉微开示		2/28/2017	学诚法师
1419	一期（生命）	A human life-span	对一个人的整体来说，他有一期的生住异灭，即生、老、病、死。A human life-span, on the whole, also goes through origination, existence, decay and extinction, i.e. birth, old age, sickness and death;	微信群	佛教常识问答		第二章第15问	作者：赵朴初
1420	一切法“缘起性空”		all dhammas are sunnata by nature according to Dependent Origination	微信群	佛教常识问答		第二章第33问	作者：赵朴初
1421	一切和合或造作的事物	all compounded or fabricated things	all compounded or fabricated things一切和合或造作的事物	读书会	正见		Introduction P4
1422	一切和合事物皆无常（诸行无常）	All compounded things are impermanent	All compounded things are impermanent一切和合事物皆无常（诸行无常）	读书会	正见		Introduction P3
1423	一切情绪皆苦（诸漏皆苦）	All emotions are pain	All emotions are pain 一切情绪皆苦（诸漏皆苦）	读书会	正见		Introduction P3
1424	一切事物皆无自性（诸法无我）	All things have no inherent existence	All things have no inherent existence一切事物皆无自性（诸法无我）	读书会	正见		Introduction P3
1425	一切心	complete composure	“reflecting on the heard doctrines with complete composure.”“以一切心思惟听闻”。	龙泉寺	LQI20170905		以一切心来思惟听闻|Contemplate the Dharma You've Studied Whole-heartedly	学诚法师
1426	一切有为法， 如梦幻泡影，如露亦如电，应作如是观	All phenomena ( Dharma by action) are like a dream, an illusion, bubble and a shadow, like dew and lightning.	All phenomena ( Dharma by action) are like a dream, an illusion, bubble and a shadow, like dew and lightning.一切有为法， 如梦幻泡影，如露亦如电，应作如是观。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P14
1427	一切种智	state of omniscience	Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1428	一身如云水，悠悠任去来。	Come and go at my wish,like clouds and water at ease.	Come and go at my wish,like clouds and water at ease.一身如云水，悠悠任去来。	微信群	各种微信		2015果广师兄翻译
1429	一时		once upon a time	经论	金刚经		英语佛教微信公众号
1430	一心谛听	listen with one-pointed attention	who wish to make meaningful this good life of leisure should listen with one-pointed attention. 不愿浪费暇满人身的有缘人士能一心谛听。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1431	一心向善	always be kindhearted	深信因果，做一个不自欺，不欺人，懂得敬畏，一心向善的人。Develop conviction in causes and effects. Never deceive yourself or others. Show veneration, and always be kindhearted.	龙泉寺	龙泉微开示		8/29/2017	学诚法师
1432	依师	rely on virtuous teachers	心怀利他之愿，先认清自身缘起，当下从依师修学佛法，建立正知见做起。 If we aspire to benefit others, we must clearly see our own conditions first, and rely on virtuous teachers to learn and practice the Buddha’s teachings and establish the right view.	龙泉寺	龙泉微开示		8/24/2017	学诚法师
1433	依师法	practice of relying upon the teacher's teaching	Respecting for teachers and their teachings, in Buddhist terms, is the practice of relying upon the teachers’ teaching. 尊师重教，用佛法的语言来讲，就是依师法	龙泉寺	LQI20170821		寻找心灵的依靠 | Seeking A Harbor for Our Soul	学诚法师
1434	依正不二	non-duality between oneself and the environment	佛法讲“依正不二”，种种外在的成就，都是由内心的成就而来。Buddhism believes in “non-duality between oneself and the environment,”that is, all the outer gains come from the inner achievements.	龙泉寺	龙泉微开示		2/4/2017	学诚法师
1435	依正不二	not two, like circumstantial and direct reward	人与自然息息相关、依正不二，归根究底是人类越来越泛滥的贪欲和不知满足的索取造成了自然环境的破坏。Human beings and nature are closely related and interdependent, and are not two, like circumstantial and direct reward. In a word, it is the rampant greed and insatiable deeds that have destroyed the natural environment.	龙泉寺	龙泉微开示		7/18/2017	学诚法师
1436	依止	following a master	Following a master: you have to treat your master as indeed a master.依止，你要把师父当师父的	各种开示	慧日佛教英语		师父的德有没有在你的心里	传喜法师
1437	依止处	an anchor	只要内心有依止处，“家”就没有远离。As long as your mind has an anchor, you're never far from home.	龙泉寺	龙泉微开示		4/4/2017	学诚法师
1438	依止力	The power of the foundation	The power of the foundation will assure us with the refuge in Three Jewels and the spirit of enlightenment.“依止力”指皈依三宝和发菩提心。	龙泉寺	LQI20170623		忏悔的内涵	学诚法师
1439	依止善知识的信心	With the faith we have in our master	With the faith we have in our master, our merits can be accumulated little by little依着善知识的信心，我们才会有一点点功德	各种开示	慧日佛教英语		见了那么多善知识，你真正对哪一位善知识升起如佛一样的信心	传喜法师
1440	疑虑，不安，担忧	qualm	One of the greatest emperors of the third century B.C.E was King Ashoka, a ruthless warrior and tyrant who had no qualms about murdering his close relatives to consolidate his power.公元前三世纪的阿育王，原是一位残酷的战将及暴君，曾经为了巩固政权，不眨眼地杀害他最近亲近的亲人。	读书会	正见		Chapter 3 P55
1441	疑情	questioning in Chan	Unlike doubting, questioning in Chan practice is based ona spirit of questing for reality. 禅宗所谈到的疑情跟通常讲的怀疑，意义不一样	龙泉寺	LQI20170928		LQI20170928大疑大悟，小疑小悟|The Bigger a Question Is, The Bigger Enlightenment Is	学诚法师
1442	以“你拥有什么”，而不是“你是什么样的人”来评判他人	judge people by what they have rather than who they are	judge people by what they have rather than who they are以“你拥有什么”，而不是“你是什么样的人”来评判他人	读书会	正见
1443	以己为舟，以法为舟	we need to rely on both self and the Dharma	we need to rely on both self and the Dharma. 以己为舟，以法为舟	菩提书院	小丛书		人生五大问题	4
1444	以戒为师	the precepts are the masters	中国佛教坚持“以戒为师”。Chinese Buddhism maintains the foundation that “the precepts are the masters.”	微信群	各种微信		《中国佛教现状》	学诚法师
1445	以壮马疾奔之神	the spirit of a strong, quick horse.	I looked into the nature of the six sense objects with the spirit of a strong, quick horse.以壮马疾奔之神，我彻视六尘之性	读书会	故道白云		第五十五章	P549
1446	异化	Metamorphosis	【异化】 “Metamorphosis”​​​	菩提书院	导师微博		3/14/2017
1447	因	Hetu	因（Hetu）、缘（Paccaya），一般地解释，就是关系和条件。Hetu and paccaya, generally speaking, are cause and condition.	微信群	佛教常识问答		第二章第2问	作者：赵朴初
1448	因材施教	Parenting in accordance to kids’ aptitudes	因材施教Parenting in Accordance to Kids’ Aptitudes	菩提书院	导师微博		5/15/2017
1449	因果	the law of cause and effect	好人没好报，是目光短浅，不懂因果；好心办坏事是缺乏智慧，但事情的结果不好，并不一定没有造善业。A person believing"good people usually have no good reward"is short-sighted and lacks knowledge of the law of cause and effect."Good intentions bring bad results"is caused by lack of wisdom.Even if the results are bad,you may still be creating good karma because you have good intentions.	龙泉寺	龙泉微开示		2/19/2017	(1) Cause and effect. If there is a cause there must be an effect and vice versa. (2) All dharmas arise, change and cease according to the law of cause and effect. (3) The practices of the bodhisattva are the cause, becoming a Buddha is the fruit.
1450	因果	Karma	Do you believe in Karma?相信因果吗？	龙泉寺	LQI20170331		20170331 俄罗斯小伙子的佛缘	学诚法师
1451	因果	causality	Buddhism also believes that causality, made up by what we do, say and think, works across our past, present and future lives, which is called Three Periods of Time in Buddhism. 佛教还认为，这些由所行、所说、所想构成的因果，贯穿着过去、现在、未来三世。	菩提书院	小丛书		人生五大问题	10
1452	因果报应	retribution of cause and effect	Retribution of cause and effect is another topic that easily leads to argument among the people. 因果报应也是世人容易引起争议的问题。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P4
1453	因上入手	start from planting seeds	但是修行人是在财富的因上入手去修，而世间人是在这个果上去求。They cultivate themselves,starting from planting seeds for future fruit of wealth, while people in the secular world seek the result or fruit.	龙泉寺	龙泉微开示		2/1/2017	学诚法师
1454	因缘	karmic connections with	A person may come to such a place because of karmic connections with Buddhism and the Three Jewels.你能够找到这里来，就说明同佛法有因缘，同三宝有因缘	龙泉寺	LQI20170825		超越“以自我为中心” | Transcending “Self-centeredness”	学诚法师
1455	因缘果报	causes, conditions and fruition	佛法不相信命运，但相信运命，就是命运掌握在自己手里，也就是佛教所讲的因缘果报。The Buddha Dharma upholds that we should master our fate rather than follow it, which means fate is in our own hands and it is manifested in causes, conditions and fruition in Buddhist terms.	龙泉寺	龙泉微开示		8/14/2017	学诚法师
1456	因缘和合	the cooperation of relative causes and conditions	这就是说，一切法既是因缘和合而起，所以都没有实体It holds that all dhammas are simply the cooperation of relative causes and conditions. Therefore, there is no substance in them.	微信群	佛教常识问答		第二章第32问	作者：赵朴初
1457	因缘互生法	dependent co-arising	The Buddha also spoke about meditating on dependent co-arising in order to break through false concepts of permanence and a separate self. 佛陀又讲解怎样观因缘互生法以破除恒常和独立个体的妄见。	读书会	故道白云			P598	?
1458	因缘聚合	causes and conditions come together	当某些特定的因与缘聚合在一起的时候，情绪就会生起。Emotions arise when particular causes and conditions come together.	读书会	正见		Chapter 2 P
1459	因缘聚散	gathering and dispersing of causes and conditions	How should we understand and deal with the phenomena of gathering and dispersing? What kind of truth will we be enlightened of them? First, we should know that gathering must be followed by dispersing.我们怎么来认识和对待聚散的这些现象？我们要从中悟出什么道理呢？我们要想到，这个聚和散是相对的，有聚就会有散。	龙泉寺	LQI20170621		因缘聚散的意义	学诚法师
1460	因缘所生	Dependent Origination	因缘所生	菩提书院	导师微博		8/13/2017
1461	引导我们出离生死	lead us out of reincarnation	This is because purpose of the Buddhas and Bodhisattvas, and the ancient masters and sages is to lead us out of reincarnation, onto the path of cultivation, and into enlightenment. 佛菩萨、祖师大德引导我们出离生死，走菩提道，究竟离苦得乐。	龙泉寺	LQI20170321		20170321 领会深层次的快乐	学诚法师
1462	引起……的微言	alarm	This caused alarm to a number of imperial advisors.这却引起了一些大臣的微言。	读书会	故道白云			P580	?
1463	隐士	hermit	Svasti knew that hermits were men who usually lived and meditated up in the mountains. 缚悉底知道隐士通常是居住在山中静修的。	读书会	故道白云			P41	?
1464	应 迹 西 干		He takes His flesh, but mind forever grand	各种开示	慧日佛教英语		《世 尊 颂》	传喜法师
1465	应化示现	emnate	They emanate in innumerable buddha-realms. 应化示现于无量刹士	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1466	应如是布施，不住于相	give alms without a mind abiding in false notions of form(laksana).	Subhuti,thus a Bodhisattva should give alms without a mind abiding in false notions of form(laksana).须菩提！菩萨应如是布施，不住于相	经论	金刚经		英语佛教微信公众号
1467	应无所住，行于布施。	not abide anywhere when giving alms;	a Bodhisattva's mind should not abide anywhere when giving alms; that is to say, he should give without a mind abiding in form菩萨于法，应无所住，行于布施。所谓不住色布施	经论	金刚经		英语佛教微信公众号
1468	应无所住而生其心		They should develop a mind which does not abide in anything.	经论	金刚经		英语佛教微信公众号
1469	应云何住		how should their minds abide	经论	金刚经		英语佛教微信公众号
1470	永恒四论	four theories of eternalism	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
1471	勇猛精进	practice with ardency and perseverance	Therefore, if we just sit here and wait for certain eventual achievements to appear without taking real actions to cultivate our goals to fruition, without practicing with ardency and perseverance, or without exerting effort, our fruits of labor will be very small, or even non-existent. This is a given.不可能说我们等在这里最后就有成就，我们没有去造作实在的业，没有勇猛精进，没有去努力，结果会很小，甚至没有结果，这是肯定的。	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
1472	用...诠释	interpret and demonstrate …with..	The Dharma relies on monastic masters and lay practitioners to transmit and demonstrate. Teachers, masters and lay practitioners interpret and demonstrate the Dharma with their acts.佛法是要靠这些法师、同行善友来传递，来体现的。也就是说，这些同行善友、出家法师、善知识的所作所为，可以来诠释、来说明什么是佛法。	龙泉寺	LQI20170822		传承佛法 | Transmitting the Dharma	学诚法师
1473	用心	intention	可惜我们不了解菩萨的用心，反而辜负菩萨的慈悲，实在对不起菩萨。However, we fail to understand the Bodhisattva’s intentions and appreciate his compassion.	各种开示	《效法地藏王菩萨》		宣化上人
1474	用心	mindfulness	做事和听法一样，只有用心的时候，才知道自己心里想的是什么，才知道自己心里哪些东西要扔掉，才知道心要去哪，否则，一天到晚就稀里糊涂，智慧就开不了。 Doing things and listening to the Dharma are the same. Only with mindfulness can we be aware of our thoughts, what is going on in our mind, what is to be cast aside and where our mind is going.Otherwise, we remain muddle-headed all day long and cannot develop our wisdom.	龙泉寺	龙泉微开示		10/2/2017	学诚法师
1475	用心	train one's mind	Every person applies a different approach to train his or her mind.Some people recite the name of the Buddha to control their distracted minds so that they cannot be easily swayed and diverted by the outside world.每个人用功的方法，用心的方法，修心的方法就不同了。有些人念佛来摄心，因为我们散乱的心易被外界的境界转动、拉跑。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1476	用心听	listen with your heart	我们常讲要用心听，而不是用耳朵听。We often say “listen with your heart”, rather than “listen with your ears”.	龙泉寺	龙泉微开示		10/2/2017	学诚法师
1477	幽香	fragrance	The delicate fragrance of lotus flowers drifted up from the lake.莲花的幽香从湖上阵阵飘来。	读书会	故道白云		第五十六章	P555
1478	尤为反对	did not hesitate to express his opinion	Venerable Moggallana found the views of the ascetics too extreme and he did not hesitate to express his opinion.目犍连尊者对这派的苦行尤为反对，直斥他们过份极端。	读书会	故道白云			P601	?
1479	有/实在的有	existence	Mundane people are unable to correctly understand the nature of "existence" 世人对“有”的一切不能正确认识。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P11
1480	有持戒修福者		there will be those who will observe the rules of morality and perform good actions which will result in blessing.	经论	金刚经		英语佛教微信公众号
1481	有关过去的	concerning the past	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
1482	有漏功德	contaminated merits	Because all the good deeds you have done will only result in contaminated merits in relation to secular and celestial blessings; they will still lead to samsara instead of nirvana你所做的事业都是有漏功德，仅是人天福报，轮回之因，并非解脱之德。	龙泉寺	LQI20170329		20170329 将心拿来，我为汝安	学诚法师
1483	有情	Sentient being	“有情”的巴利语是“萨埵”（Satta），人和一切有情感的生物都叫做有情。“Sentient being” is “satta” in Pali, which includes human beings and all other sentient creatures.	微信群	佛教常识问答		第二章第12问	作者：赵朴初
1484	有情	animate being	佛教虽然也讲六道轮回，但是不承认有个灵魂从这个有情的身体投入另一个有情的胎里去。Thus, though Buddhism holds to the doctrine of reincarnation within the six-fold path (samsara), Buddhism denies that there is a soul moving or transferring from one animate being to the seed of another.	微信群	佛教常识问答		第二章第14问	作者：赵朴初
1485	有情	sentient beings	Hence, from the view of Buddhism, "self" is the biggest misunderstanding by sentient beings due to the false assumption caused by incorrect understanding about the truth of life. 从佛教角度来说，“自我”正是有情最大的误解，是我们因为不了解生命真相而产生的错误设定。	菩提书院	小丛书		人生五大问题	6
1486	有缺陷的	defective	Wisdom in the world is limited and mingled with worries, and it is defective and unable to understand the ultimate truth of the universe and life. 世间的智慧是有限的，有缺陷的，更是夹杂烦恼的，不足以认识宇宙人生的真相。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P3
1487	有神论	theistic	如果这问题是假设在亿万年以前，有某个人或神设计了一个人生目的的图表，那么它就是一个有神论的观点。If the question is based on an assumption that aeons ago someone, or some god, designed a diagram of the purpose, then it is a theistic question.	读书会	正见		Chapter 2 P
1488	有神论的	theistic	例句1：Although it is nonreligious and nontheistic, it's difficult to present Buddhism without sounding theoretical and religious虽然它既非宗教也非神学，却有很难让它听起来不理论化或不宗教化。.	读书会	正见		Introduction P2
1489	有神论的	theistic	例句2：Even some people in commonly recognized Buddhist countries such as Korea, Japan, and Bhutan have this theistic approach to the Buddha and Buddhism.甚至在一般认为的佛教国家，如韩国、日本、不丹等，对佛陀和佛教都有这种神化的看法。	读书会	正见		Introduction P2
1490	有为法	conditional phenomena	All secular names and notions are subject to conditional phenomena which, like dreams and shadows, are deemed to change and perish.世间名言都是有为法，一切有为法如梦幻泡影，都会无常迁灭。	龙泉寺	LQI20170725		有为法 · 无为法 | Conditional Phenomena & Unconditional Phenomena	学诚法师
1491	有我相、人相、众生相、寿者相、	clings to … an ego, a personality, a being and a life	（Because）if a Bodhisattva (still) clings to the false notion(laksana)of an ego, a personality, a being and a life,he is not (a true) Bodhisattva. 若菩萨有我相、人相、众生相、寿者相、即非菩萨	经论	金刚经		英语佛教微信公众号
1492	有限与无限四论	four theories on the finitude and infinity of the world	He spoke on theeighteen theories concerning the past—four theories of eternalism, four theories of partial eternalism, four theories on the finitude and infinity of the world, four theories of endless equivocation, and two theories that claim that causality does not exist.他先说有关过去的十八种学说，永恒四论、部分永恒四论、有限与无限四论、无尽含糊四论、以及相信无因二论。	读书会	故道白云			P591	?
1493	有心思	thoughtful	You are most thoughtful.你们真有心思。	读书会	故道白云			P579	?
1494	有形有相	visible or tangible	功德并不是有形有相的东西，而是心的改变。Virtues are not something visible or tangible—they are transformations of the mind.	龙泉寺	龙泉微开示		7/26/2017	学诚法师
1495	有缘行者	fortunate beings	Here the teaching that I will explain is how fortunate beings are led to buddhahood by way of the stages of the path to enlightenment that (1) contain the key points of all of the Conqueror's scriptures, (2) are the pathways forged by two great trailblazers, Nagarjuna and Asanga, (3) are the system for supreme beings progressing to the state of omniscience, and (4) fully comprise all the stages practiced by the three types of persons.此论包含一切佛所说法的扼要，并采纳龙树、无着二大车的教规，能圆满无缺总摄趣向「一切种智」胜者佛位的法门，亦即(上士、中士、下士)三种士夫的一切修习次第。所以本论所解说的法门便是按照菩提道次第的方式引导有缘行者达至佛地的道理。	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1496	于法受用	benefit from the Dharma	在修学中，有了真诚、认真、老实的态度，才能于法相应；有了理解、接受、运用的方法，才能于法受用。In Buddhist cultivation, only with an attitude of sincerity, earnestness and honesty, can one connect with the Dharma; only with an approach of comprehension, acceptance and application, can one benefit from the Dharma.	菩提书院	导师微博		5/5/2017
1497	于法相应	connect with the Dharma	在修学中，有了真诚、认真、老实的态度，才能于法相应；有了理解、接受、运用的方法，才能于法受用。In Buddhist cultivation, only with an attitude of sincerity, earnestness and honesty, can one connect with the Dharma; only with an approach of comprehension, acceptance and application, can one benefit from the Dharma.	菩提书院	导师微博		5/5/2017
1498	于其城中，次第乞已，还至本处		After He has begged from door to door He returned to His place	经论	金刚经		英语佛教微信公众号
1499	盂兰盆会	the Ullambana Festival	今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.	菩提书院	导师微博		9/5/2017
1500	愚痴	foolish	可是菩萨不生气，原谅愚痴众生，仍然不休息普度众生。But he doesn’t get angry. He forgives foolish living beings and continues liberating them all without rest.	各种开示	《效法地藏王菩萨》		宣化上人
1501	愚痴无知	ignorance	Animal, a state of ignorance, lives only based on instinct. 畜牲，是愚痴无知的状态，其生命只是停留在本能的需求上。	菩提书院	小丛书		人生五大问题	9
1502	与大比丘众千二百五十人俱		with an assembly of twelve hundred and fifty bhiksus	经论	金刚经		英语佛教微信公众号
1503	与法相应	Resonate with the Dharma	Eradicating Bad Karma by Resonating with the Dharma与法相应业清净	龙泉寺	LQI20170317		20170317 与法相应业清净	学诚法师
1504	与法相应	be resonant with	It’s much easier to cultivate in the Buddha Hall in the monastery, a pure place with the image of the Three Jewels on display where everybody is mindful of the Buddha, the Dharma and the Sangha.It’s easier to be resonant with the Dharma in such places面对清净的境界，面对三宝，大家都在念佛、念法、念僧，与法相应。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1505	与世无争	Transcendence of worldly success /Keep aloof from worldly success	真正的与世无争 | Transcendence of Worldly Success 真正的与世无争，并不是消极逃避，而是一种超越。Keeping aloof from worldly success doesn’t mean passive evasion but transcendence.	龙泉寺	龙泉微开示		7/5/2017	学诚法师
1506	与他人寸步不让	It is usually over trivial matters that one does not give in to.	与他人寸步不让的，往往不过是很小的事，却让怒气伤害身心，这是保护自己还是伤害自己？It is usually over trivial matters that one does not give in to;at the same time, we allow anger to harm us.Are we protecting or hurting ourselves?	龙泉寺	龙泉微开示		3/23/2017	学诚法师
1507	与外境有距离	feel aloof from circumstances	But gradually, we may feel aloof from circumstances with a kind of blank zone in our mind as if people, affairs and objects have nothing to do with us despite the sight of them. 但是远离境界之后，慢慢地内心跟外境会有距离，虽然我们看到各种人事物，但是实际上内心当中会产生一片空白的境界，觉得这些东西好像跟自己没什么关系。	龙泉寺	LQI20170802		对境练心 | Practice in Circumstances	学诚法师
1508	与无数人都有着千丝万缕的关系	be connected with numerous people in numerous ways	在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.	龙泉寺	龙泉微开示		10/9/2017	学诚法师
1509	予乐拔苦	bring happiness;alleviate suffering	We often talk about “loving-kindness and compassion”. Loving-kindness can bring happiness while compassion can alleviate suffering.我们常常讲“慈悲”，慈能予乐，悲能拔苦。	龙泉寺	LQI20170808		日常善行就是慈悲心吗? | Are Our Daily Acts of Kindness Compassion?	学诚法师
1510	宇宙的本体	the noumenon of the universe	后来婆罗门教义有所发展，它把“梵”抽象起来作为宇宙的本体，或宇宙生起的最高原理。With the development of Brahmanist doctrines, on the one hand Brahma was recognized as the noumenon of the universe or the ultimate principle of origin of the universe in the abstract sense;	微信群	佛教常识问答		第一章第43问	作者：赵朴初
1511	雨季	Rainy Season	在那里度过雨季后，偕弟子们向西北走去。After the Rainy Season Retreat (Vassa) in Vesali he went with his disciples towards the northwest.	微信群	佛教常识问答		第一章第24问	作者：赵朴初
1512	雨季安居	retreat season	The following year the Buddha spent the retreat season in Vejanra with five hundred bhikkhus接下来的一年，佛陀与五百比丘在鞞阇那雨季安居。	读书会	故道白云				?
1513	浴佛	bath the Buddha’s statue	今天，在佛陀诞辰的伟大日子，全世界佛子天涯共此时，缅怀佛陀、感恩佛陀、效学佛陀，献花以表达对佛陀的敬仰，浴佛以净化自己的身心。Today, to celebrate his birthday, Buddhists all over the world share this great moment together to reminisce, appreciate and follow the teachings of the Buddha, offering flowers to show respect and bathing the Buddha’s statue to purify their own body and mind.	龙泉寺	龙泉微开示		5/3/2017	bathing the buddha
1514	预言灾难者，末日论者	doomsayer	Buddha was not a pessimist or doomsayer; he was a realist, while we tend to be escapists.佛陀不是一个悲观者，也不是末日论者，他是重视实际者，而我们却多是逃避现实者。	读书会	正见		Chapter 1 P30
1515	欲罢不能，却又心力交瘁	addicted yet exhausted	城市是欲望的丛林。无明创造的各种需求，使人欲罢不能，却又心力交瘁。A city is a jungle of desires, where various demands created by ignorance make people addicted yet exhausted.（Note: Ignorance is the affliction of confusion regarding all relative and absolute truths, unenlightenment, or delusion.） ​​​​	菩提书院	导师微博		3/3/2017
1516	欲界	the desire realm	evil lord of the desire realm 欲界魔王	读书会	正见		Chapter 2 P46	human realm 人道
1517	欲界	the desire realm	The most obvious characteristics in the desire realm are desires. 欲界的最大特点， 就是一个“欲” 字	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P4
1518	欲欺凡夫谓：求活谋生故，虑丧赴疆场，为利成佣奴。		In order to make a livelihood they enter war that endangers their lives,and they become servants for the sake of their self-respect. They are foolsridiculed for their sensual desires.	经论	《入行论》		静虑品	菩提如意宝珠
1519	欲求	want	然而，我们欲求是学习而得的。Instead, we learn what to want.	读书会	正见		Chapter 2 P
1520	欲望	sensory pleasures	我们需要的是佛法，佛法能够让我们的内心更加健康、更加清净。所以，我们要追求快乐，而不能去追逐欲望。We need the Dharma to make our heart healthier and purer. To achieve this better state of being, we should pursue happiness rather than sensory pleasures.	龙泉寺	龙泉微开示		5/9/2017	学诚法师
1521	欲望，贪求，强烈的欲望	lust	Passion can also manifest as lust for power贪爱也能表现为对权力的欲望	读书会	正见		Chapter 2 P48	lust for power
1522	渊博	scholarly attainment	We often quote from the texts stories, metaphors, among others, because in this way we can win respect from other people for the “scholarly attainment” we demonstrate.常常引用经文中的故事、比喻等相关内容，然后别人就会觉得你学识很“渊博”，就会敬佩你。	龙泉寺	LQI20170920		LQI20170920诵经的目的 | With What Kind of Motivation to Chant Sutras	学诚法师
1523	圆寂	attain parinirvana	Even after our master attained parinirvana, it does not mean the relationship between the master and the disciples has come to an end.乃至师父圆寂了，并不代表着师徒关系结束了，	各种开示	慧日佛教英语		师父的德有没有在你的心里	传喜法师
1524	圆觉	paramount enlightenment	圆觉或无上觉（自觉觉他的智慧和功行都已达到最高的、最圆满的境地）supreme or paramount enlightenment (Anuttara samma-sambodhi, which means one's wisdom and achievement have reached the highest and the most perfect sphere in enlightening both oneself and others)	微信群	佛教常识问答		第一章第4问	Supreme enlightenment; unsurpassed enlightenment; the enlightenment attained by the buddhas.
1525	圆满	fullness	At that time the Thus Come One smiled and emitted billions of great light clouds. There was a light cloud of great fullness, a light cloud of great compassion, a light cloud of great wisdom, a light cloud of great prajna, a light cloud of great samadhi, a light cloud of great auspiciousness, a light cloud of great blessings, a light cloud of great merit, a light cloud of great refuge, and a light cloud of great praise.　　　是时，如来含笑，放百千万亿大光明云，所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大皈依光明云、大赞叹光明云。	经论	《地藏菩萨本愿经》		第一品	万佛城
1526	圆满成佛	attain perfect enlightenment as a Buddha	The Great Treatise on the Stages of the Path to Enlightenment states, "All of the scriptures are instructions for practice." That is to say, all of the Buddha's teachings are instructions for practice, whose temporary goal is to purify our afflictions, and whose ultimate goal is to attain perfect enlightenment as a Buddha.《菩提道次第广论》上讲“一切圣言现为教授”，就是说佛陀所有的言教都是我们修行的教授，都是现前对治烦恼、究竟圆满成佛的	龙泉寺	LQI20170713		听法久了疲了怎么办？| Gradually Lose Interest and Motivation in Listening?	学诚法师
1527	圆融	unity	对超越世界与世俗世界的圆融平衡keeping unity and balance between the transcendental world and the secular world.	微信群	各种微信		《中国佛教现状》	学诚法师
1528	圆融	consummate integration	当代中国佛 教深入挖掘和弘扬佛教“缘起、因果、平等、慈悲、中道、圆融”等有利于社 会和谐、世界和平的思想观念。Contemporary Chinese Buddhism has elected and promoted Buddhism's theoretical concepts of "dependent origination, karma, equality, compassion, the middle way, and consummate integration" as means of strengthening societal harmony and world peace.	微信群	各种微信		《中国佛教现状》	学诚法师
1529	圆通殿		The Hall of Universal Understanding	微信群	佛教常识的英文正译
1530	缘	Paccaya	因（Hetu）、缘（Paccaya），一般地解释，就是关系和条件。Hetu and paccaya, generally speaking, are cause and condition.	微信群	佛教常识问答		第二章第2问	作者：赵朴初
1531	缘…境界	concentrate on the circumstance	By concentrating on this circumstance, our dispirited mind will resume its liveliness我们去缘这个境界，沉寂的心就可以转变过来，精神就能提起来。	龙泉寺	LQI20170701		同行善友的重要 | The Importance of Darma Friends	学诚法师
1532	缘聚缘散	Conditions assemble and disperse	缘聚缘散，就是无常的真相，天下没有不散的筵席，当死亡来临的时候，财产、名位、亲友，自己的身体，一样都带不走。Conditions assemble and disperse, which is the nature of impermanence.Just as the Chinese saying goes,"All feasts must come to an end." When death approaches, all will stay behind: your wealth, fame, position, family, friends and even your body.	龙泉寺	龙泉微开示		3/19/2017	学诚法师
1533	缘起	Dependent Origination	Although it adopted certain ideas from other schools, Buddhism rendered new interpretations according to its own theories of Dependent Origination (Paticcasamuppada) and Kamma.佛教接受了他们的某些思想，而根据“缘起”和“业”的理论，予以另一种解释。	微信群	佛教常识问答		第一章第45问	作者：赵朴初
1534	缘起	Dependent Co-arising	佛陀出世，在以往各种宗教经验的基础上，总结他们存在的不足，以缘起的智慧，发现了轮回开展的规律——十二因缘，并提出解除轮回之链的秘诀——八正道。 The Buddha summarized the shortcomings of all previous religious experiences. With the wisdom of Dependent Co-arising, He discovered the law of Samsara - the Twelve Links of Dependent Origination, as well as unveiled the secret to unravel the chain of Samsara - the Eightfold Path.	菩提书院	导师微博		9/10/2017
1535	缘起	conditions	心怀利他之愿，先认清自身缘起，当下从依师修学佛法，建立正知见做起。只有自己内心戒定慧的功夫足够强，才能不被外境所转，才有力量去影响、帮助他人。 If we aspire to benefit others, we must clearly see our own conditions first, and rely on virtuous teachers to learn and practice the Buddha’s teachings and establish the right view. Only when we have attained certain level in the practice of precept, concentration, and wisdom, can we not be swayed by outside circumstances and have the power to influence and help others.	龙泉寺	龙泉微开示		8/24/2017	学诚法师
1536	缘起法	Dependent Arising in Buddhism	The Dependent Arising in Buddhism is characterized with harmony, namely, harmony among objects, harmony between human beings and objects and harmony among human beings.他在一次开示中说：“缘起法的特点就是和合：物与物和合、物与人和合、人与人和合。”	龙泉寺	LQI20170328		20170328 达实性	学诚法师
1537	缘生缘灭	conditions arise and cease	佛陀两千五百年前就讲到，宇宙是无始无终的存在，其中有十方微尘数世界，成住坏空，缘生缘灭。The Buddha said 2,500 years ago that the universe exists with no beginning or end and that it contains in its ten directions numerous worlds, where every entity forms, exists, decays and ceases and where conditions arise and cease.	菩提书院	导师微博		8/13/2017
1538	缘生缘灭，缘聚缘散	Conditions arise and cease, and gather and disperse.	缘生缘灭，缘聚缘散，世界遵循因缘因果的规律发展。Conditions arise and cease, and gather and disperse. The world runs following the law of dependent origination and causality.	菩提书院	导师微博		7/9/2017
1539	缘一个专注的境界	cling onto an object of concentration	Because we see, hear, and ponder over many different things and our minds can easily stray, we must cling onto an object of concentration, allowing ourselves to acquire silent stillness.因为我们看到了，听到了，思考了许许多多不同的事物，内心非常容易把握不住，所以需要缘一个非常专注的境界，让我们内心寂静	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
1540	圆满	perfect and complete	爱不是要求对方，而是要由自身付出，无条件地奉献，做到事事圆满。Love is not about , asking of the other person, but about , giving of ourselves , unconditionally, so that we can, help things become, perfect and complete.	各种开示	静思语		静思语第61条	证严上人
1541	远离过失	stay away from bad deeds	the master will think carefully and use different ways to give you blessings, so that you stay away from bad deeds 通过不同的方式来加被，让你远离过失	各种开示	慧日佛教英语		师父寄予你希望就是无上的加持力	传喜法师
1542	远离诸尘缘，思彼具功德，尽息诸分别，观修菩提心。		After meditating on the advantages of solitude in this and other ways, having one's discursive thoughts calmed, one should cultivate the spirit of awakening.	经论	《入行论》		静虑品	菩提如意宝珠
1543	愿解如来真实义		And I vow to fathom the Tathagata's true meaning	经论	金刚经		英语佛教微信公众号
1544	愿三宝加持		May triple gems bless you.	微信群	各种微信
1545	愿三宝加持		By the gtace of the Triple Gems, may all be blessed.	微信群	各种微信
1546	愿三宝加持		May the Blessings of the Triple Gems be with you.	微信群	各种微信
1547	约我以礼	discipline oneself in line with decorum	In The Analects of Confucius: Book IX: Zi Han, disciple Yan Yuan thus described his teacher, "The more you look up to his teaching, the higher you feel it is. The more you are engaged in the study of it, the more profound you find it is. Confucius is a good master, teacher and guide. He instructs me to read a wide range of classics and teaches me to discipline myself in line with decorum. Now I have been led to the right track and cannot help but make greater efforts."在《论语子罕第九》中，孔门弟子颜渊如是描述夫子：“仰之弥高，钻之弥坚，瞻之在前，忽焉在后。夫子循循然善诱人，博我以文，约我以礼，欲罢不能。”	龙泉寺	LQI20170730		德增上 | Qualities that Surpass Those of the Students	学诚法师
1548	月光菩萨	Moonlight Bodhisattva	愿我们在月光菩萨的加持下，拥有宁静、清凉、皎洁之心。May we possess a peaceful, refreshing and bright mind with the blessings of Moonlight Bodhisattva.	菩提书院	导师微博		10/4/2017
1549	越是多牵挂，便越是多痛苦	more attachments…more one suffers	The more attachments one has, the more one suffers.一个人越是多牵挂，便越是多痛苦。	读书会	故道白云		第六十章	P602
1550	云何降伏其心		how should they be subdued	经论	金刚经		英语佛教微信公众号
1551	云游	dwell	During one period, Siddhartha dwelled alone on the hillside of Pandava, not far from the capital city of Rajagaha有一段时间，悉达多独个儿在离王舍城都不远的般茶伐山边云游。	读书会	故道白云		第十四章	P143
1552	运用理智	in an intelligent manner.	You must listen to, understand, and apply the teaching in an intelligent manner.你们对教理的聆听、理解和实行，都是需要运用理智的。	读书会	故道白云		第五十七章	P567
1553	蕴非我	‘The skandhas are not the self,	But when one says, ‘The skandhas are not the self,’ one may fall into the second wrong view and believe that the self is something that exists independently from the skandhas and that the skandhas are its possessions。但当我们说：‘蕴非我’的时候，又堕入了第二个错误的见解，因为这便是相信我与蕴实乃独立存在，而蕴只不过是我所拥有之物。	读书会	故道白云		第五十一章	P493
1554	蕴是我	‘the belief in skandha as self	This is the belief in skandha as self,’ and it is the first wrong view. 这就是认为‘蕴是我’的信念，也是第一个错误的见解。	读书会	故道白云		第五十一章	P493
1555	杂染境界	defiled circumstances	Upon leaving the monastery, we immediately come into contact with defiled circumstances.出了庙门，我们所要面对的和接触到的都是杂染的境界	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1556	栽培	training	Because she was growing old, Bhikkhuni Gotami devoted careful attention to training new leaders乔答弥比丘尼自觉年事渐长，便刻意致力于栽培新一代的管理人。	读书会	故道白云		第五十六章	P558
1557	载道	manifest	The Dharma manifests itself in daily life. Language, both spoken and written, is but the vehicle to convey knowledge.佛法在日常生活中，语言文字，都是载道的工具	龙泉寺	LQI20170824		树立正知见 | Establishing the Right View	学诚法师
1558	在…之地	dwell in Buddhahood	All living beings in the Land of Utmost Bliss will dwell in Buddhahood. 一生补处。	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1559	在佛法上用功	exert effort in Dharma practice	If we do not have the ability to achieve mindfulness, self-awareness, self-constraint, or self-discipline, it means we have not exerted effort in Dharma practice.假如我们没有觉照的功夫，没有自我觉察、自我约束、自律的精神和功夫，那都是没有在佛法上用功的表现。	龙泉寺	LQI20170717		寂静 · 觉照 · 自律 | Stillness · Mindfulness · Self-Discipline	学诚法师
1560	在家众	a lay disciple	If you feel you can follow such a path I will accept you as a lay disciple	读书会	故道白云		第二十三章	P230
1561	在起心动念时做功夫	Practice to counteract the thought	在起心动念时做功夫 | Practice to Counteract the Thought	龙泉寺	龙泉微开示		5/5/2017	学诚法师
1562	在时间上/在空间上	Temporally/spatially	在时间上，我们秉前人之恩而生、而活，也是未来的创造者；在空间上，我们的生活与无数人都有着千丝万缕的关系。Temporally,we owe our life and living to our ancestors and pave the way for our future generations;spatially,our life is connected with numerous people in numerous ways.	龙泉寺	龙泉微开示		10/9/2017	学诚法师
1563	在世间法上		on a mundane level	读书会	正见		Chapter 1 P31
1564	赞叹	praise	遇到好事，要随喜、赞叹、鼓励，并且虚心学习。When good things happen, we should rejoice in, praise, encourage, and then learn from them in modesty.	微信群	各种微信		《静思语》	证严法师
1565	赞叹	praise	At that time, uncountably many Buddhas and Great Bodhisattvas, Mahasattvas from infinite worlds in the Ten Directions assembled to praise how Shakyamuni Buddha is able to manifest powerfully great wisdom and spiritual penetrations in the evil world of the Five Turbidities.尔时十方无量世界，不可说不可说一切诸佛及大菩萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。	经论	《地藏菩萨本愿经》		第一品	万佛城
1566	赞叹	admiration	善于沟通的人，绝不是言辞犀利、雄辩滔滔之人，而是能耐心倾听、换位思考、善于发现并赞叹他人优点的人。Good communicators are by no means eloquent speakers who use incisive words, but those who can listen attentively with patience, think from other people’s perspective, and discover others’ strengths with admiration.	龙泉寺	龙泉微开示		8/8/2017	学诚法师
1567	赞助人，支持者	patron	He is now known as one of Buddhism's most influential historical patrons.他被人为是在佛教历史上最具影响力的护持者之一。	读书会	正见		Chapter 3 P55
1568	早课（大雄宝殿）		Morning Recitation     In the Hall of the Buddhas	各种开示	慧日佛教英语		药师经法会通启	传喜法师
1569	早晚课	morning and evening recitations	After the Song Dynasty, Pure Land and Chan meditation were merged in practice. The Sutra of the Buddha’s Teaching on Amitabha was chanted in a Chan monastery. It is also included in our morning and evening recitations.所以宋朝以后，禅跟净合流。禅宗的道场，也念《弥陀经》，我们做早晚功课都念《弥陀经》	龙泉寺	LQI20170917		LQI20170917把心看住 | Keep Our Minds from Becoming Attached to Sense Objects	学诚法师
1570	早斋 （斋堂）		Breakfast In the Five Contemplation Dining Hall	各种开示	慧日佛教英语		药师经法会通启	传喜法师
1571	造福	create blessings	不断地付出就是在造福Through continuous giving,, we create blessings.	各种开示	静思语		静思语第62条	证严上人
1572	造了善业	do many good deeds	If a person did many good deeds, this person would enjoy good outcomes. Similarly, if a person did many evil deeds, this person would suffer from the retributions. 你造了善业，果报就好；他造了恶业，果报就不好。	龙泉寺	LQI20170317		20170317 与法相应业清净	学诚法师
1573	造论	write commentaries on	Ornaments of Jambudipa who wrote exact commentaries on the intent. 能造论正确解说圣者佛陀所说《薄伽梵母》经中的极难测度密意	经论	《菩提道次第广》		序分	妙音佛学丛书翻译组以及Snow Lion Publications
1574	则见如来		the Tathagata will be perceived	经论	金刚经		英语佛教微信公众号
1575	增上缘	dominant condition	这是无常的提醒，也是修行的增上缘。 Such indication is the reminder of impermanence and the dominant condition of Buddhist practice.Note: Dominant Condition refers to the condition that motivates, facilitates and promotes the Buddhist practice.	菩提书院	导师微博		3/31/2017	causes beyond those of immediate motivation/dominant condition
1576	增益	reinforce	与他人相处有不善的缘，是过去有恶的种子，现在应该要去化解、改善，而不能增益。 Unfavorable conditions result from the bad seeds in the past, so now you need to resolve and improve the conditions rather than reinforcing them.	龙泉寺	龙泉微开示		10/5/2017	学诚法师
1577	增值	ever-appreciating value	惟有用于利益大众的事业，才会长久属于你，并不断增值。Only when you make good use of the assets to benefit the people, will they belong to you perpetually with ever-appreciating value.	菩提书院	导师微博		2/17/2017
1578	斋戒	fasting	宗教以光明的道路和行为规范来号召大众，诸如爱你的邻人、修持布施和处世准则、静坐禅修、斋戒和奉献牺牲等等。Religions unite people with their illuminating paths and codes of conduct--loving your neighbor,practicing generosity and the Golden Rule, meditation, fasting, and making sacrifices.	读书会	正见		Chapter 2 P	fasting cure 禁食疗程 （辟谷）
1579	斋僧	offer vegetarian food to the Sangha	今天是佛教的盂兰盆会，也是中国传统的孝亲节，选择清净寺院斋僧或参与诵经回向，可以使过去世父母离苦得乐，现世父母增福增寿。 Today is the Ullambana Festival in Buddhism, as well as the traditional Filial Piety Day in China. By choosing pure temples to offer vegetarian food to the Sangha and to dedicate the merits of chanting sutras to all the beings, we can help parents of the past lives escape suffering and attain happiness, and bring parents of the present life more blessings and longer lifespan.	菩提书院	导师微博		9/5/2017
1580	斋堂		Monastic Dinning Hall	微信群	佛教常识的英文正译
1581	旃陀罗	Candala	对一般人不肯接触的旃陀罗人，佛和弟子们平等接受他们的供养。The Buddha and his disciples accepted on equal footing the offerings contributed by the Candalas, or the untouchables, with whom other people were reluctant to make physical contact.	微信群	佛教常识问答		第一章第40问	butcher's occupation
1582	瞻礼	behold and bow	If good men or women in the future hear this Bodhisattva's name, praise him, behold and bow to him, call his name, make offerings to him, or if they draw, carve, cast, sculpt or make lacquered images of him, such people will be reborn in the Heaven of the Thirty-Three one hundred times and will never fall into the Evil Paths. 有善男子、善女人，闻是菩萨名字，或赞叹、或瞻礼、或称名、或供养，乃至彩画刻镂塑漆形像，是人当得百返生于三十三天，永不堕恶道。	经论	《地藏菩萨本愿经》		第一品	万佛城
1583	占有	possession	People are living in the desire, thus they always want to possess everything in the society.人们被欲望驱使， 总是不断占有。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P5
1584	长发污修爪，黄牙泥臭味，皆令人怖畏，躯体自本性，		If the naked body, containing the slime of filth, is frightening in its natural condition, with its long hair and nails and stained yellowish teeth,	经论	《入行论》		静虑品	菩提如意宝珠
1585	长老		Thero/Venerable	微信群	佛教常识的英文正译
1586	长老	Thera	Svasti noticed how a bhikkhu at Jetavana namedThera never spoke to anyone else.缚悉底在祗园精舍留意到一个名叫长老的比丘。	读书会	故道白云		第五十一章	P494
1587	长老须菩提, 即从座起	elder Subhuti , rose from his seat	At the time,the elder Subhuti who was in the assembly, rose from his seat 时，长老须菩提在大众中即从座起	经论	金刚经		英语佛教微信公众号
1588	长时闻思	long-lasting learning,reflection	所谓悟性，是长时闻思的成果，是勤奋修持的产物，是一生一生积累的结果。The so-called perception is the product of long-lasting learning, reflection, and diligent practice.It accumulates life after life.	龙泉寺	龙泉微开示		1/31/2017	闻思： The two kinds of wisdom of hearing and thinking, which are two of the three kinds of wisdom 三慧 or 闻思修. To hear the Buddha's teaching, and reflect deeply on it.
1589	长养	nourish	多阅佛经，长养正气。 Spend more time reading Buddhist literature and texts that nourish our righteous energy.	微信群	各种微信		《不盗的态度与做法---万佛圣城在家菩萨戒手册》
1590	障碍	hindrance	Such pursuits are the main hindrances in our study of the Dharma. 这些都是障碍我们学佛法很重要的原因。	龙泉寺	LQI20170323		20170323 五欲的性相	学诚法师
1591	障碍	hindrance	Dwelling in such a state of awareness, he still felt hindrances, so he returned to Alara for assistance.察觉这些的存在，对他的修行构成了障碍，因此他又去请教阿罗罗了。	读书会	故道白云		第十三章	P138
1592	招感	attract	欺骗会引来欺骗，诚实才会招感诚实。Deception invites deception, while honesty attracts honesty.	菩提书院	导师微博		8/10/2017
1593	招致，引发	beget	Throughout the history of humankind, religion seems to beget brutality.宗教似乎是残暴的根源。	读书会	正见		Introduction P1
1594	照见	perceived	If we can perceive that Five Aggregates are empty, then we can naturally transcend all the afflictions and sufferings.趟能照见五蕴皆空，那么， 由此而生的烦恼痛苦也就不存在了， 从而度脱一切苦厄。	菩提书院	心经的人生智慧		The Wisdom of Life Within the Heart Sutra	P12
1595	照破	illuminate and penetrate	无我，不是没有我，而是以智慧照破了心识上的执着的我，无有挂碍，如此便是觉，圆满的觉者便名为佛。Nonself doesn’t mean nonexistence of “I”. It is about using wisdom to illuminate and penetrate our attachment to the "self" in our minds,thus reaching a state without impediment. This state is known as enlightenment. Those who have attained supreme enlightenment are called Buddhas.	龙泉寺	龙泉微开示		3/5/2017	学诚法师
1596	遮止罪恶	The power of turning away from faults	The power of turning

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