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@@ -276,6 +276,10 @@ Read the entire English target aloud. If anything stalls, rephrase it.
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When translating guided meditation scripts, exercise guides, or posture instructions
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(rather than Dharma talks), use a lighter workflow. See `references/meditation-translation.md`.
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Before drafting, also read `../mpi-translation-review/references/meditation-practice-translation.md`
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(patterns a human reviewer flagged across a meditation manuscript) so the recurring
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issues — dropped/inconsistent person, over-long sentences, filler, 字对字
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renderings, fixed series terms — are avoided up front rather than caught at review.
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## Other Pitfalls
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@@ -288,6 +292,7 @@ Create article-specific scripts per `references/proofread-pdf-workflow.md`.
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## References
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- `references/meditation-translation.md` — lighter workflow for meditation/mindfulness content
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- `../mpi-translation-review/references/meditation-practice-translation.md` (cross-skill) — recurring patterns for meditation-practice texts, distilled from a human-reviewed manuscript
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- `references/markdown-to-djot.md` — converting .docx.md to .dj for translation prep
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- `references/bilingual-format.md` — bilingual.dj layout: source/target adjacent, blank separator between pairs
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- `references/diacritics-convention.md` — diacritics rules
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@@ -7,7 +7,8 @@ use a lighter workflow than the full dharma-translation pipeline.
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## Register
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Default to warm, direct instructional voice (Thầy-adjacent):
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- Second-person address ("you")
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- Inclusive first person ("we") for describing the practice and shared
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experience; second person ("you") for direct step-by-step guidance
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- Concrete images, sensory details
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- Oral rhythm, short sentences
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- Present tense, imperative mood
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@@ -15,6 +16,18 @@ Default to warm, direct instructional voice (Thầy-adjacent):
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MB corpus consultation is NOT needed for register — this content type has its own
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well-established English conventions (yoga/meditation instructional voice).
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### Person and subject (most-reviewed issue in this genre)
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Chinese meditation prose drops subjects; English must not. The human reviewer's
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#1 fix was to supply and keep a **consistent person as subject** — almost
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always "we" for shared experience, "you" for direct guidance — and never to
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drift into abstract third person ("people," "one") or leave a sentence
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subjectless. Every sentence needs a named subject, and the reference chain
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across sentences must stay consistent (don't hop between "we," "the
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practitioner," and an inanimate noun). For the full pattern library from a
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human-reviewed manuscript, read
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`../mpi-translation-review/references/meditation-practice-translation.md`.
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## Terms
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Terms DB lookup for Buddhist-mindfulness vocabulary is useful but limited to key terms:
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