++
This commit is contained in:
@@ -7,7 +7,8 @@ use a lighter workflow than the full dharma-translation pipeline.
|
||||
## Register
|
||||
|
||||
Default to warm, direct instructional voice (Thầy-adjacent):
|
||||
- Second-person address ("you")
|
||||
- Inclusive first person ("we") for describing the practice and shared
|
||||
experience; second person ("you") for direct step-by-step guidance
|
||||
- Concrete images, sensory details
|
||||
- Oral rhythm, short sentences
|
||||
- Present tense, imperative mood
|
||||
@@ -15,6 +16,18 @@ Default to warm, direct instructional voice (Thầy-adjacent):
|
||||
MB corpus consultation is NOT needed for register — this content type has its own
|
||||
well-established English conventions (yoga/meditation instructional voice).
|
||||
|
||||
### Person and subject (most-reviewed issue in this genre)
|
||||
|
||||
Chinese meditation prose drops subjects; English must not. The human reviewer's
|
||||
#1 fix was to supply and keep a **consistent person as subject** — almost
|
||||
always "we" for shared experience, "you" for direct guidance — and never to
|
||||
drift into abstract third person ("people," "one") or leave a sentence
|
||||
subjectless. Every sentence needs a named subject, and the reference chain
|
||||
across sentences must stay consistent (don't hop between "we," "the
|
||||
practitioner," and an inanimate noun). For the full pattern library from a
|
||||
human-reviewed manuscript, read
|
||||
`../mpi-translation-review/references/meditation-practice-translation.md`.
|
||||
|
||||
## Terms
|
||||
|
||||
Terms DB lookup for Buddhist-mindfulness vocabulary is useful but limited to key terms:
|
||||
|
||||
Reference in New Issue
Block a user