319 lines
63 KiB
CSV
319 lines
63 KiB
CSV
出自,中文,英文,摘自
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,般若智慧，本自具足,"Prajna Wisdom, Inherently Complete",《心经》的禅观
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处世梵,处世界，如虚空，如莲花，不著水,"live in the world as if in the void, like a lotus flower, not clinging to water",《心经》的禅观
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六祖坛经,"菩提般若之智，世人本自有之，
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只缘心迷，不能自悟。","The wisdom of Bodhi and Prajna is originally possessed by worldly people themselves.
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It is only because their minds are confused that they are unable to enlighten themselves.",《心经》的禅观
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六祖坛经,"前念迷即凡夫，后念悟即佛；
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前念著境即烦恼，后念离境即菩提。",The deluded mind is that of an ordinary being; the awakened mind is that of a Buddha. The mind attached to phenomena is afflicted; the mind detached from phenomena is enlightened.,《心经》的禅观
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六祖坛经,前念著境即烦恼，后念离境即菩提。,"Past thoughts attached to states of being are afflictions, and future thoughts separate from states of being are Bodhi.",生命的痛苦及其解脱
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六祖坛经,善知识!凡夫即佛，烦恼即菩提。前念迷即凡夫，后念悟即佛。前念著境即烦恼，后念离境即菩提,Good knowing advisors! Ordinary beings are themselves Buddhas; afflictions are themselves Bodhi. The deluded mind is that of an ordinary being; the awakened mind is that of a Buddha. The mind attached to phenomena is afflicted; the mind detahed from phenomena is enlightened. ,《六祖坛经》与心理治疗
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六祖坛经,前念迷即众生，后念悟即佛。,"If your previous thought is deluded, you are a sentient being, if your next thought is enlightened, you are a Buddha. ",凡圣只在迷悟间
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六祖坛经,菩提自性，本来清净，但用此心，直了成佛。,"The self-nature of Bodhi is originally clear and pure. Simply use that mind, and you will straightaway accomplish Buddhahood.",《心经》的禅观
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,,"Bodhi, our self-nature, is inherently pure. Awaken to it, and you will directly attain Buddhahood.",凡圣只在迷悟间
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六祖坛经·般若品,"心量广大，犹如虚空。无有边畔，亦无方圆大小，
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亦非青黄赤白，亦无上下长短，亦无嗔无喜，
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无是无非，无善无恶，无有头尾。诸佛刹土，尽同虚空。
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世人妙性本空，无有一法可得。自性真空，亦复如是。","The true mind is as vast as the void, with no boundaries. It is not square or round, nor great or small. Neither is it blue, yellow, red or white. It is not above or below, nor long or short. It is without anger or joy, without right or wrong, without good or evil, and it has no head or tail. All Buddha lands are also as vast as the void. The wondrous self-nature of ordinary beings is originally empty, and there are no dharmas to be attained. It is the same with the inherent nature, which is truly empty.",《心经》的禅观
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,尽大地是沙门一只眼。,The entire earth is but the eye of a monk.,《心经》的禅观
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金刚经,"一切有为法，如梦幻泡影，
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如露亦如电，应作如是观。","All conditioned phenomena are like dreams, illusions, bubbles, shadows,
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like dewdrops and a lightning flash. Contemplate them thus.",《心经》的禅观
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,,"All conditioned phenomena are like dreams, illusions, bubbles, shadows, dew, and lightning, and should be viewed as such.",心灵创造幸福
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佛说阿弥陀经,从是西方，过十万亿佛土,"to the West, beyond ten trillion Buddha lands",《心经》的禅观
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,直指人心，见性成佛,"point directly to the true mind, see one’s own nature and becoming a Buddha
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directly point at the original mind, see one’s self-nature and become a buddha.","《心经》的禅观
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开启正念与慈悲大爱"
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心经,"观自在菩萨，行深般若波罗蜜多时，
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照见五蕴皆空，度一切苦厄。","When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he saw that the Five Skandhas were all empty, and he crossed beyond all suffering and difficulties.",《心经》的禅观
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,,"Guanzizai Bodhisattva, when practicing deeply the Prajna Paramita, perceives that all five aggregates are empty and is liberated from all suffering and distress.",向观音菩萨学修行
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,,"Avalokitesvara Bodhisattva, when practicing deeply the Prajna Paramita, perceives that all five skandhas are empty and is saved from all suffering and distress.",人工智能时代
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,"舍利子！色不异空，空不异色。色即是空，空即是色。
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受想行识，亦复如是。","Listen, Sariputra! Form is not different from emptiness, and emptiness is not different from form. Form is emptiness, and emptiness itself is form. So too are feelings, cognition, mental formations and consciousness.",《心经》的禅观
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,舍利子！是诸法空相，不生不灭，不垢不净，不增不减。,"Listen, Sariputra! All dharmas are empty: they are not arising nor ceasing; not defiled nor pure; not increasing nor decreasing.",《心经》的禅观
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,"是故空中无色，无受想行识，无眼耳鼻舌身意，
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无色声香味触法，无眼界乃至无意识界。","Therefore, in emptiness there is no form, feeling, cognition, mental formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or dharmas; no realm of sight to no realm of consciousness.",《心经》的禅观
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,无无明，亦无无明尽，乃至无老死，亦无老死尽。,"There is no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death.",《心经》的禅观
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,无苦集灭道。,"There is no suffering, no accumulation, no cessation, and no path.",《心经》的禅观
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,无智亦无得。,There is no wisdom and no attainment.,《心经》的禅观
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,"以无所得故，菩提萨埵。
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依般若波罗蜜多故，心无挂碍。无挂碍故，无有恐怖。
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远离颠倒梦想，究竟涅槃。","As there is no attainment, bodhisattvas who practice the prajnaparamita see no more obstacles in their mind, and because there are no more obstacles in their mind, they can overcome all fear, destroy all wrong perceptions, and realize perfect nirvana now.",《心经》的禅观
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,三世诸佛依般若波罗蜜多故，得阿耨多罗三藐三菩提。,"By practicing the Prajna Paramita, all Buddhas of the past, present and future, are capable of attaining Anuttara-samyak-sambodhi (Authentic and Perfect Enlightenment).",《心经》的禅观
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,"故知般若波罗蜜多，是大神咒，是大明咒，
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是无上咒，是无等等咒，能除一切苦，真实不虚。","Therefore, know that the Prajna Paramita is a Great Spiritual Mantra, a Great Bright Mantra, a Supreme Mantra, an Unequalled Mantra. It can remove all suffering; it is genuine and not false.",《心经》的禅观
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,"故说般若波罗蜜多咒，即说咒曰：
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揭谛，揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃。",A mantra of Prajna Paramita should therefore be proclaimed: Gate Gate Paragate Parasamgate Bodhi Svaha!,《心经》的禅观
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,诸法因缘生，诸法因缘灭,"All phenomena arise from causes and conditions,
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and all phenomena cease with the cessation of causes and conditions.",《心经》的禅观
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,不生亦不灭，不常亦不断，不一亦不异，不来亦不出。,"neither arising nor ceasing, neither permanent nor annihilated,
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neither identical nor different, neither coming nor going.",《心经》的禅观
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中论,诸法不自生，亦不从他生，不共不无因，是故知无生。,"All dharmas do not arise by themselves, nor are they born from others. There is no common cause and no absence of a cause, so knowing cause helps us to realize that nothing arises.",《心经》的禅观
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,大圣说空法，为离诸见故，若复见有空，诸佛所不化。,"The Buddha taught the Dharma of emptiness to liberate beings from false views. But if one instead clings to the view of emptiness itself, they are considered beyond the Buddhas’ remedy.",向观音菩萨学修行
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,不取于相，如如不动,"not cling to forms, abide in suchness unmoved",《心经》的禅观
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华严经,"十种自在:命自在、心自在、财自在、业自在、生自在、
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愿自在、信解自在、如意自在、智自在、法自在","freedom of life, freedom of mind, freedom of wealth, freedom of actions(karma), freedom of birth, freedom of aspirations, freedom of faith and understanding, freedom of wish-fulfilling, freedom of wisdom, and freedom of Dharma",《心经》的禅观
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,树欲静而风不止,"The trees wish to remain still, but the wind keeps blowing.",《心经》的禅观
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,长空不碍白云飞,"The vast sky is not hindered by the drifting clouds.
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The vast sky does not hinder the white clouds from flying.
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The vast sky does not hinder the flying white clouds.
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The vast sky does not hinder white clouds from drifting by.","《心经》的禅观
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茶与禅的修行
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正念禅修的要领
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以茶入禅"
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,凡所有相皆是虚妄,"All conditioned phenomena are illusions.
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All forms are illusory.","《心经》的禅观
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茶与禅的修行"
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,千江有水千江月，万里无云万里天。,"A thousand streams, with water flowing by, mirror a thousand reflections of the moon; Countless miles of azure, where no clouds lie, unveil countless miles of the majestic sky.",向观音菩萨学修行
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,家家观世音,every household reveres Guanyin,向观音菩萨学修行
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千手千眼大悲心陀罗尼经,一时，释迦牟尼佛在补陀落迦山，观世音宫殿，宝庄严道场中，坐宝师子座……如来于彼座上，将欲演说总持陀罗尼故……时观世音菩萨，于大会中密放神通，光明照曜， 十方刹土及此三千大千世界，皆作金色。,"Thus I have heard, once Shakyamuni Buddha was at Potalaka Mountain, in the treasure-adorned Guanyin’s palace, sitting on a precious Lion-Throne adorned in purity with countless multifarious jewels… At that time, the Tathagata, who was sitting on his throne, intending to explain a teaching of the Total-Retention Dharani… At that time in the congregation, Guanyin Bodhisattva secretly emitted his sacrosanct light, thereupon, the worlds in the ten directions, along with this three-thousand- great-thousand worlds system, were all illuminated and became golden.",向观音菩萨学修行
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,此观世音菩萨不可思议威神之力，已于过去无量劫中，已作佛竟，号“正法明如来”。大悲愿力，为欲发起一切菩萨，安乐成熟诸众生故，现作菩萨。,"This Guanyin Bodhisattva has unimaginable mighty and holy powers. Uncountable kalpas before, he had already been a Buddha named True Dharma Brightness Tathagata. Because of the power of his great compassionate vows, and in order to call upon all bodhisattvas to comfort and enlighten all living beings, he appears as a bodhisattva.",向观音菩萨学修行
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,当持此心咒，普为未来恶世一切众生作大利乐,You should hold this heart-dharani to give great benefit and happiness to all living beings in the future evil age,向观音菩萨学修行
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千光眼观自在菩萨秘密法经,观自在菩萨为众生故，具足千臂，其眼亦尔。,"To benefit all sentient beings, Guanyin Bodhisattva has a thousand arms and just as many eyes.",向观音菩萨学修行
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,我念往昔时，观自在菩萨于我前成佛， 号曰正法明，十号具足。我于彼时为彼佛下作苦行弟子，蒙其教化，今得成佛。十方如来皆由观自在教化之力故，于妙国土得无上道，转妙法轮。是故汝等勿生疑惑， 常应供养。,"I remember a time in the past when Guanyin Bodhisattva had attained Buddhahood prior to me, known as “True Dharma Brightness Tathagata” and has all ten honorable titles of Buddha. At that time, I was an ascetic disciple under that Buddha, learning from his teachings, and now I have achieved Buddhahood. All Tathagatas of the ten directions have achieved the supreme path in their marvelous land and turned the Wheel of the Dharma because of the teachings of Guanyin. Hence, you should not doubt Guanyin’s merits and should always make offerings.",向观音菩萨学修行
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悲华经,今我以大音声告诸众生：我之所有一切善根，尽回向阿耨多罗三藐三菩提。愿我行菩萨道时，若有众生受诸苦恼恐怖等事，退失正法堕大暗处，忧愁孤穷，无有救护，无依无舍，若能念我称我名字，若其为我天耳所闻，天眼所见，是众生等若不得免斯苦恼者，我终不成阿耨多罗三藐三菩提。,"Now, with my great and righteous voice, I formally announce to all sentient beings that I transfer all my virtuous roots to Anuttara-samyak-sambodhi (the highest perfect awakening). As I walk the bodhisattva path, should there be sentient beings experiencing anguish, fear, or similar circumstances; should they stray from the true Dharma, thus falling into great confusion and suffering, being beset by worry, loneliness, and deprivation, lacking rescue or refuge; if they remember me or invoke my name, and if they are heard or seen by my divine ear or eye, and if these sentient beings cannot be liberated from their suffering, then I will never attain Anuttara-samyak-sambodhi.",向观音菩萨学修行
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,欲令众生住安乐故。善男子！今当字汝为观世音……无量寿佛般涅槃已，第二恒河沙等阿僧祇劫后分；初夜分中正法灭尽，夜后分中，彼土转名一切珍宝所成就世界。所有种种庄严无量无边，安乐世界所不及也。,"You observe devas, humans, and all beings in the Three Evil Paths, cultivating great compassion with the desire to cut off all their suffering, to sever all their afflictions, and to make all beings dwell in peace and happiness. Virtuous man! I shall now name you Avalokitesvara (Guanyin)... After Amitabha Buddha enters nirvana, in the latter part of the second asamkhyeya kalpa that follows; during the initial division of the night, the true Dharma shall be completely extinguished. In the subsequent division of that same night, that land will be renamed as the “World-Accomplished-with-All-Jewels.” This world, resplendent with various supreme embellishments and boundless tranquility and bliss, will surpass the preceding world.",向观音菩萨学修行
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楞严经,初于闻中，入流亡所，所入既寂，动静二相了然不生。,"First, I redirected my hearing inward to dissolve into the nature of hearing, then the external sounds disappeared. After the sounds disappeared, I could see clearly the arising and disappearing of both sounds and thoughts with a detached mind.",向观音菩萨学修行
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,反闻闻自性，性成无上道,"Merely turn your hearing around, to listen to your genuine true nature, which is the destination of the Path that is supreme.",向观音菩萨学修行
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,于时有佛出现于世，名观世音。我于彼佛发菩提心，彼佛教我从闻思修入三摩地。初于闻中，入流亡所，所入既寂，动静二相了然不生。如是渐增，闻所闻尽；尽闻不住， 觉所觉空；空觉极圆，空所空灭；生灭既灭， 寂灭现前。忽然超越世出世间，十方圆明， 获二殊胜。一者上合十方诸佛本妙觉心，与佛如来同一慈力；二者下合十方一切六道众生，与诸众生同一悲仰。,"At that time, a Buddha appeared in the world by the name of Guanyin Buddha. Before this Buddha, I made the resolution to cultivate bodhicitta, and he instructed me to realize samadhi through the practice of hearing, contemplating, and practicing. First, I redirected my hearing inward to dissolve into the nature of hearing, then the external sounds disappeared. After the sounds disappeared, I could see clearly the arising and disappearing of both sounds and thoughts with a detached mind. As I gradually progressed, the consciousness that hears and the sounds that are heard vanished in the contemplation through the hearing nature. After the consciousness that hears and the sounds that are heard vanished, my mind became non-abiding. Furthermore, I realized that my awareness and the objects of my awareness were empty in nature. After I had perfectly realized that my awareness and the objects of my awareness were empty, such emptiness and the objects of emptiness became empty as well. When the delusional mind of arising and ceasing was completely empty in nature, the true mind of ultimate nirvana fully emerged. My awakened nature fully manifested, transcending both this world and the realm beyond this world, illuminating the worlds of ten directions with complete brightness. I realized two supreme powers. The first was that I attained the same inherent and wondrous true mind with all Buddhas of the ten directions, sharing the same power of loving-kindness. The second was that I attained the same power of compassion for all sentient beings of the ten directions in the six realms.",向观音菩萨学修行
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观世音菩萨普门品,普门无尽，大悲周遍,"The Universal Gate is limitless, and Great Compassion pervades all.",向观音菩萨学修行
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,若有无量百千万亿众生受诸苦恼，闻是观世音菩萨，一心称名。观世音菩萨即时观其音声，皆得解脱。,"Good men, if there are countless hundreds of millions of billions of living beings, experiencing all manner of suffering, who hear of Guanyin Bodhisattva and call his name with single-minded effort, then Guanyin Bodhisattva will instantly observe the sound of their cries, and they will all be liberated.",向观音菩萨学修行
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,应以何身得度者，即现何身而为说法。,"If there are people who must be liberated in a certain way, then Guanyin Bodhisattva will manifest according to that need and teach them the Dharma.",向观音菩萨学修行
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,闻是观世音菩萨，一心称名，观世音菩萨即时观其音声， 皆得解脱。若有持是观世音菩萨名者，设入大火，火不能烧，由是菩萨威神力故。若为大水所漂，称其名号，即得浅处……,"Sentient beings who suffer a myriad of afflictions heard of Guanyin Bodhisattva and single-mindedly recited his name, the Bodhisattva would immediately perceive their calls and deliver them from their suffering. If someone maintained the recitation of the name Guanyin Bodhisattva and encountered a great fire, he would not be burned because of the Bodhisattva’s extraordinary powers. If one were washed away by a great billow of water and recited the name of this Bodhisattva, he would soon find himself in shallow waters…",向观音菩萨学修行
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,一超直入如来地,leap straight into the realm of the Tathagata,向观音菩萨学修行
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六祖坛经,身是菩提树，心如明镜台。时时勤拂拭，勿使惹尘埃。,"The body is a bodhi tree; the mind is like a standing mirror. Always try to keep them clean, so that no dust remains.",向观音菩萨学修行
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,佛来佛斩，魔来魔斩。,"If Buddha appears, kill the Buddha. If demons appear, kill the demons.",向观音菩萨学修行
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,普门无尽，大悲周遍。,"The Universal Gate is limitless, and great compassion pervades all.",向观音菩萨学修行
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太虚大师的楹联,清净为心皆普陀，慈悲济物即观音。,"With purity of heart, every place becomes Putuo; with compassion towards all, one becomes Guanyin.",向观音菩萨学修行
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孟子,恻隐之心人皆有之,All people have a heart that feels for others.,向观音菩萨学修行
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,念佛是谁？,Who is it that recites the Buddha’s name?,向观音菩萨学修行
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,念佛是谁？,Who is actually reciting the Buddha’s name?,心灵创造幸福
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,念佛是谁？,Who is chanting the Buddha’s name? ,
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,人生不如意事十之八九。,Life invariably brings misfortunes.,心灵创造幸福
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,塞翁失马，焉知非福。,"When the old man lost his horse, how could one know it wouldn’t be a blessing?",心灵创造幸福
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老子,祸兮福之所倚，福兮祸之所伏。,"Good fortune follows upon disaster, while disaster lurks within good fortune.",心灵创造幸福
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,认识你自己！,Know thyself./knowing yourself,心灵创造幸福/人工智能时代
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,一念未生前本来面目是什么？,What was my original face before the rise of thought?,心灵创造幸福
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,一念未生前本来面目是什么？,What is it before no thought arises?,生命的痛苦及其解脱
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,父母未生前本来面目是什么？,What was my original face before my birth?/What was my original face before birth?,心灵创造幸福
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,什么代表我的存在？,What defines my existence?,心灵创造幸福
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,勤修戒定慧，息灭贪嗔痴。,"Buddhism advocates for the diligent practice of the precepts, concentration, and wisdom to eliminate these afflictions.",心灵创造幸福
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,勤修戒定慧，息灭贪嗔痴。,"Diligently observe precepts, practice concentration, and cultivate wisdom; extinguish greed, hatred, and ignorance.",传承国学
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,若无闲事挂心头，便是人间好时节,"If nothing weighs down your mind, any time is a good time in this world.",人工智能时代
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孔子,饮食男女，人之大欲存焉,Food and courting the opposite sex are all basic human desires.,人工智能时代
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孔子,性相近，习相远,"Human nature is similar, but habits make them different.",人工智能时代
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孟子,尽心、知性、知天,"“use his heart to the fullest,” “know his nature,” and “understand the universe.”",人工智能时代
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孟子,食色性也,by nature humans desire food and sex,人工智能时代
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孟子,人人皆可以为尧舜,"Everyone can achieve the morality of legendary rulers Yao and Shun,",人工智能时代
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孟子,人之所以异于禽兽者几希,"The difference between humans and animals is slight,",人工智能时代
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,君子爱财，取之有道,"Gentlemen do not reject wealth, but acquire wealth ethically.",人工智能时代
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"孟子 道德的四端
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Four Initiators of Morality",恻隐之心，仁之端也,commiseration as the initiator of benevolence/ empathy is the origin of kindness,人工智能时代
|
||
,羞恶之心，义之端也,shame as the initiator of righteousness,人工智能时代
|
||
,心净则国土净,"When the mind is pure, the pure land manifests.
|
||
A pure mind makes a pure land.","人工智能时代
|
||
开启正念与慈悲大爱"
|
||
,人类何去何从？,Where do we go from here?,人工智能时代
|
||
,如是因感如是果,a cause evokes a corresponding effect.,当代宗教信仰问题的思考
|
||
大智度论,佛法以信为能入，智为能度。,"In the ocean of Buddha Dharma, faith gives us the strength to set sail, but wisdom is the key to cross the ocean.",当代宗教信仰问题的思考
|
||
,有信无智长愚痴，有智无信增我慢。,"Faith without wisdom breeds ignorance, while wisdom (or reason) without faith leads to arrogance.",当代宗教信仰问题的思考
|
||
,彼亦一是非，此亦一是非。,The criteria for one situation may not be the criteria for another.,当代宗教信仰问题的思考
|
||
,落后就要挨打,Weakness leads to humiliation.,当代宗教信仰问题的思考
|
||
,宁可信其有不可信其无,"It’s better to believe it, lest it is true.",当代宗教信仰问题的思考
|
||
,学佛一年，佛在眼前；学佛三年，佛在西天。,Enshrine the Buddha in front of their face during the first year to study Buddhism while send the Buddha back to the West Pure Land in the year three.,当代宗教信仰问题的思考
|
||
,意存笔先，画尽意在,"The idea is present before the first stroke of the brush, and when the last stroke is placed, the idea shines through.",禅意设计“十二字箴言”
|
||
,品格之高下，不在迹在乎意,The quality of an artwork lies not in the technique but the idea conveyed.,禅意设计“十二字箴言”
|
||
楞严经,七处征心、八还辩见,seeking the nature of mind in seven ways and discerning the emptiness in eight returnings,禅意设计“十二字箴言”
|
||
楞严经,诸可还者，自然非汝；不汝还者，非汝而谁？,That which can be returned to other sources is clearly not you; that which can be returned nowhere is none other than you.,禅意设计“十二字箴言”
|
||
,每个有限的当下，都蕴含着无限的可能。,Every finite present moment contains infinite possibilities.,禅意设计“十二字箴言”
|
||
六祖坛经,无念为宗，无相为体，无住为本。,"Non-thought is the tenet; Formless is the essence; Non-abiding is the fundamental.
|
||
No-thought as the principle, no-form as the essence, no-abidance as the basis.","禅意设计“十二字箴言”
|
||
茶与禅的修行"
|
||
,觅心了不可得,The mind is nowhere to be found.,禅意设计“十二字箴言”
|
||
,生从何来，死往何去？,"Where were we from before birth, and where are we going after death?",禅意设计“十二字箴言”
|
||
,所有尽法界虚空界，十方三世一切佛刹极微尘数诸佛世尊,"all Buddhas and World Honored Ones, as numerous as fine motes in all Buddha lands in the ten directions and the three periods of time, to the exhaustion of the Dharma Realm and void",禅意设计“十二字箴言”
|
||
庄子,四方上下为宇，古往今来为宙。,"The four directions, heaven, and earth are called ""Yu,"" whereas the infinite time since ancient times is named as ""Zhou.""",禅意设计“十二字箴言”
|
||
,邦有道则仕，邦无道则隐。,"In a righteous nation, one should serve; in a corrupt nation, one should retreat.",禅意设计“十二字箴言”
|
||
,轨生物解，任持自性。,"Everything has its standards or rules, so it can be understood; everything has its properties, so it differs from others.",生命的痛苦及其解脱
|
||
,身体是革命的本钱。,Good health is the beginning of everything.,生命的痛苦及其解脱
|
||
,有生无不死。,"Where there is birth, there is no escape from death.",生命的痛苦及其解脱
|
||
,九孔常流不净,The body is impure with its nine orifices constantly discharging impurities.,生命的痛苦及其解脱
|
||
老子,吾所以有大患者，为吾有身；及吾无身，吾有何患？,"The reason I have great trouble is that I have a body. When I no longer have a body, what trouble do I have?",生命的痛苦及其解脱
|
||
成唯识论,贪于有、有具，染著为性。,The nature of greed is a defiled attachment to the Three Realms and the causes of all their phenomena.,生命的痛苦及其解脱
|
||
,一念嗔心起，百万障门开。,"When a single thought of hatred arises, a million obstacles unfold.",生命的痛苦及其解脱
|
||
,谦受益，满招损,"Humility brings benefits, while arrogance invites failure.",生命的痛苦及其解脱
|
||
十善业道经,言善法者，谓人天身、声闻菩提、独觉菩提、无上菩提，皆依此法以为根本而得成就，是名善法。,"What is called a wholesome Dharma refers to the actions that serve as the foundation for achieving the fruits of the Human and Heavenly Realms, the path of the Sravakas, the path of the Pratyekabuddhas, and the unsurpassed Bodhi. All these are accomplished based on the ten wholesome actions, which is called wholesome Dharma.",生命的痛苦及其解脱
|
||
,一分耕耘，一分收获/种瓜得瓜，种豆得豆,You reap what you sow.,生命的痛苦及其解脱
|
||
,勿以善小而不为，勿以恶小而为之。,"We should neither disregard doing good deeds because they seem minor, nor engage in wrongdoings because they appear inconsequential.",生命的痛苦及其解脱
|
||
,善恶到头终有报，只争来早与来迟。,"Whether karmic consequences come sooner or later, we will eventually reap the good or negative karma we have created.",生命的痛苦及其解脱
|
||
,施比受更有福。,Giving holds greater blessing than receiving.,生命的痛苦及其解脱
|
||
,诸行无常，是生灭法。,All compounded things are impermanent and subject to birth and decay.,生命的痛苦及其解脱
|
||
四十二章经,人命只在呼吸之间。,Human life hangs by a breath.,生命的痛苦及其解脱
|
||
"三国演义
|
||
the Romance of the Three Kingdoms",话说天下大势，分久必合，合久必分。,"The empire, long divided, must unite; long united, must divide. Thus, it has ever been.",生命的痛苦及其解脱
|
||
,财富为五家所有,wealth is subject to five major vulnerabilities,生命的痛苦及其解脱
|
||
,富不过三代,Wealth does not last more than three generations.,生命的痛苦及其解脱
|
||
,皮之不存，毛将焉附？,"If the skin does not exist, how can the hair cling to it?",生命的痛苦及其解脱
|
||
中论,未曾有一法，不从因缘生。,There are no things that do not arise from interdependence.,生命的痛苦及其解脱
|
||
,四缘生诸法,All dharma arises from four conditions.,生命的痛苦及其解脱
|
||
中论,众因缘生法，我说即是无，亦为是假名，亦是中道义。,"Phenomena arise from causes and conditions,
|
||
I say they are “emptiness.”
|
||
They are also conventionally named,
|
||
And this represents the Middle Way.",生命的痛苦及其解脱
|
||
金刚经,善男子善女人，发阿耨多罗三藐三菩提心，应云何住？云何降伏其心？,"If a good man, or good woman, resolves their mind on Anuttarasamyaksambodhi (supreme enlightenment), how should they dwell, and how should they subdue their minds?",生命的痛苦及其解脱
|
||
金刚经,应无所住行于布施，所谓不住色布施，不住声香味触法布施。,"One should practice giving without abiding in anything, that is, giving without attachment to form, sound, taste, touch, or phenomena.",生命的痛苦及其解脱
|
||
金刚经,若菩萨心住于法而行布施，如人入暗则无所见。若菩萨心不住法而行布施，如人有目，日光明照，见种种色。,"If a bodhisattva’s mind abides in phenomena while giving, it’s like a person walking in darkness, seeing nothing. If a bodhisattva’s mind does not abide in phenomena while giving, it’s a person with eyes, in bright daylight, seeing various colors.",生命的痛苦及其解脱
|
||
金刚经,所有一切众生之类，若卵生，若胎生，若湿生，若化生；若有色，若无色；若有想，若无想，若非有想非无想，我皆令入无余涅槃而灭度之。如是灭度无量无数无边众生，实无众生得灭度者。何以故？若菩萨有我相、人相、众生相、寿者相，即非菩萨。,"Of all the classes of sentient beings, whether born from an egg, from a womb, from moisture, or from metamorphosis; whether with form or without form; whether with consciousness or without consciousness, or neither possess nor lack consciousness, I lead them all into nirvana without remainder, liberating them. After liberating immeasurable, innumerable, and infinite sentient beings, a bodhisattva sees that in reality, no sentient beings are liberated. Why is this so? If a bodhisattva holds to the forms of self, others, sentient beings, and everything, then they are not a bodhisattva.",生命的痛苦及其解脱
|
||
金刚经,何以故？是诸众生若心取相，则为著我、人、众生、寿者；若取法相，即著我、人、众生、寿者；若取非法相，即著我、人、众生、寿者。是故不应取法，不应取非法。以是义故，如来常说：汝等比丘，知我说法，如筏喻者。法尚应舍，何况非法？,"Why is that? Because if sentient beings cling to forms, they are attached to the notion of self, others, sentient beings, and longevity; if they cling to the forms of Dharma, they are attached to the notion of self, others, sentient beings, and longevity; if they cling to the forms of non-Dharma, they are attached to the notion of self, others, sentient beings, and longevity. Therefore, one should not cling to Dharma, nor should one cling to non-Dharma. For this reason, Tathagata always says: ‘All you Bhikkhus should know that the Dharma which I speak is like a raft. Even the Dharma should be relinquished, to say nothing of non-Dharma.’”",生命的痛苦及其解脱
|
||
金刚经,须菩提！我于阿耨多罗三藐三菩提，乃至无有少法可得。,"Subhuti! As to Anuttarasamyaksambodhi, there is not even the slightest Dharma that I could attain.",生命的痛苦及其解脱
|
||
金刚经,凡所有相，皆是虚妄。,All forms are delusional.,生命的痛苦及其解脱
|
||
金刚经,离一切诸相，即名诸佛,Detaching from all forms is what makes a Buddha.,生命的痛苦及其解脱
|
||
金刚经,实相者即是非相,True nature of forms is no form.,生命的痛苦及其解脱
|
||
金刚经,于一切法应如是知，如是见，如是信解，不生法相,"For all dharmas, one should not attach to their forms. One should thus know, thus view, thus believe and understand the Dharma.",生命的痛苦及其解脱
|
||
金刚经,若以色见我，以音声求我，是人行邪道，不能见如来,"If one sees me in form, if one seeks me in sound, this person practices a wrongful path and cannot see the Tathagata.",生命的痛苦及其解脱
|
||
金刚经,如来身相者，即非身相,"The body or appearance of the Tathagata is, in fact, not a body or appearance,",生命的痛苦及其解脱
|
||
金刚经,庄严佛土者，即非庄严，是名庄严,"Adorning the Buddha-land is not adorning, hence it is called adorning,",生命的痛苦及其解脱
|
||
金刚经,如来说三十二相，即是非相，是名三十二相,The Tathagata speaks of the thirty-two marks as no marks; they are called the thirty-two marks.,生命的痛苦及其解脱
|
||
金刚经,所言众生者，即非众生，是名众生,What is called ‘sentient beings’ is not sentient beings; they are called sentient beings.,生命的痛苦及其解脱
|
||
金刚经,应无所住而生其心,Give rise to a mind that does not abide in anything.,生命的痛苦及其解脱
|
||
六祖坛经,菩提本无树，明镜亦非台，本来无一物，何处惹尘埃,"Originally, Bodhi has no tree, the bright mirror has no stand. Originally there is not a single thing. Where can dust alight?",生命的痛苦及其解脱
|
||
六祖坛经,本来无一物,"There inherently exists nothing./Inherently, there exists nothing.",茶与禅的修行
|
||
六祖坛经,世人有八万四千尘劳，若无尘劳，智慧常现，不离自性。悟此法者，即是无念，无忆无著，不起诳妄。用自真如性，以智慧观照，于一切法不取不舍，即是见性成佛道。,"Worldly people have 84,000 kinds of afflictions. If there are no afflictions, wisdom is always present, not departing from one’s true nature. Those who understand this Dharma are in a state of no-thought, no-remembrance, non-attachment, and non-production of falsehood. Use your true-suchness nature, observe with wisdom, neither grasping nor rejecting all dharmas, this is to see one’s nature and realize the Buddhahood.",生命的痛苦及其解脱
|
||
六祖坛经,若开悟顿教，不执外修，但于自心常起正见，烦恼尘劳常不能染，即是见性。,"If one is enlightened to the Sudden Teaching, not clinging to external practices, but constantly giving rise to the right views within one’s mind, afflictions and troubles can never stain, this is seeing your nature.",生命的痛苦及其解脱
|
||
六祖坛经,我此法门从上以来，先立无念为宗，无相为体，无住为本。,"From the beginning, this Dharma gate of mine has been based on no-thought as its essence, no-form as its nature, and non-abiding as its foundation.",生命的痛苦及其解脱
|
||
六祖坛经,道须通流，何以却滞；心不住法，道即通流；心若住法，名为自缚。若言常坐不动是，只如舍利弗宴坐林中却被维摩诘呵。善知识，又有人教坐，看心观静，不动不起，从此置功。迷人不会，便执成颠，如此者众。如是相教，故知大错。,"The Way should flow freely; why should it be obstructed? If the mind does not abide in dharmas, the Way flows freely; if the mind abides in dharmas, it is called self-binding. If someone claims that constant sitting without moving is the Way, they are just like Shariputra, who was rebuked by Vimalakirti while sitting tranquilly in the forest. Good Knowing Advisers, some teach sitting meditation, observing the mind and contemplating stillness, unmoving and unarising, claiming this as the practice. The deluded do not understand, and take this as the ultimate, such people are many. Such teachings are greatly mistaken.",生命的痛苦及其解脱
|
||
六祖坛经,生来坐不卧，死去卧不坐，一具臭骨头，何为立功课,"Born sitting without lying, dying lying without sitting, just a set of stinking bones, what use is it to establish merits?",生命的痛苦及其解脱
|
||
六祖坛经,此门坐禅，元不著心，亦不著净，亦不是不动。,"In our practice of sitting meditation, we fundamentally do not cling to the mind, nor do we cling to purity, nor is it about being motionless.",生命的痛苦及其解脱
|
||
,清珠投于浊水，浊水不得不清；佛号注入妄心，妄心不得不佛,"When clear water droplets are dropped into murky water, the murky water must turn clear; when the Buddha’s name enters the mind of delusion, the deluded mind must turn towards Buddha-nature.",生命的痛苦及其解脱
|
||
大势至菩萨圆通章,都摄六根，净念相继，得三摩地，斯为第一。,"Gathering all six senses, with successive pure mindfulness, attains samadhi. This is foremost.",生命的痛苦及其解脱
|
||
金刚经,过去心不可得，现在心不可得，未来心不可得。,"The past mind is unattainable, the present mind is unattainable, and the future mind is unattainable.",生命的痛苦及其解脱
|
||
,生灭灭已，寂灭现前,"When the arising and ceasing cease, tranquility is revealed.",生命的痛苦及其解脱
|
||
楞严经,狂心顿歇，歇即菩提。,"When the restless mind ceases, enlightenment ensues./
|
||
When the mad mind ceases, cessation is enlightenment.","生命的痛苦及其解脱
|
||
正念禅修的要领"
|
||
,沿流不止问如何，真照无边说似他，离相离名人不禀，吹毛用了急须磨。,"How to cease the stream of thoughts constantly running without ceasing? Only the true mind, as boundless as the void, can cut off the stream. Detached from forms and names, the true mind remains unrecognized by the unenlightened. For the enlightened, the wholesome thoughts must be constantly cultivated, just like ‘a precious sword requires sharpening after each use.’",生命的痛苦及其解脱
|
||
,无梦无想时主人是谁？,"In the state of no dreams and no thoughts, who is the master? ",生命的痛苦及其解脱
|
||
,如灵猫捕鼠，目睛不瞬，诸根顺向，首尾一直。,"Like a nimble cat catching a mouse, its eyes unblinking, all senses directed forward, from head to tail in perfect alignment.",生命的痛苦及其解脱
|
||
,大疑大悟，小疑小悟，不疑不悟,"Great doubt leads to great enlightenment; little doubt to little enlightenment; no doubt, no enlightenment.",生命的痛苦及其解脱
|
||
,奇哉！奇哉！一切众生皆有如来智慧德相，只因妄想执著不能证得。,How marvelous! All sentient beings have the wisdom and virtues of the Tathagata but cannot attain them because of their attachments and delusions.,生命的痛苦及其解脱
|
||
,即此见闻非见闻，无余声色可呈君。个中若了全无事，体用何妨分不分。,"The consciousness of seeing and hearing are not their true nature. The true nature cannot be presented to you through any sound or any form. If you understand the true nature of emptiness, why make a difference between nature and consciousness?",生命的痛苦及其解脱
|
||
,行亦禅，坐亦禅，语默动静体安然。,"Walking is Chan, sitting is Chan; in speech or silence, in movement or stillness, the essence is at ease.
|
||
Walking is Chan. Sitting is Chan. In speech, silence, movement, and stillness, one is always at ease.
|
||
Walking is Chan; sitting is Chan; whether speaking or silent, moving or still—one is always at peace.","茶与禅的修行
|
||
正念禅修的要领
|
||
开启正念与慈悲大爱"
|
||
,饥来吃饭，困来眠,"When hungry, eat; when tired, sleep.",茶与禅的修行
|
||
,搬柴运水，总是禅机,Fetching firewood and carrying water are all opportunities for Chan enlightenment.,茶与禅的修行
|
||
,青青翠竹尽是真如，郁郁黄花无非般若,"The green bamboo is true nature, the blooming yellow flowers are prajna.",茶与禅的修行
|
||
,一日不作，一日不食,A day without work is a day without food.,茶与禅的修行
|
||
陆羽,结庐於苕溪之滨，闭关对书，不杂非类，名僧高士，谈宴永日。常扁舟往来山寺，随身惟纱巾、藤鞋、短褐犊鼻，往往独行野中，诵佛经，吟古诗。,"I built a hut by the banks of the Tiaoxi River, lived in seclusion with books, avoiding unrelated matters. Renowned monks and scholars would talk and feast all day long. I often traveled to mountain monasteries by boat, carrying only a gauze cap, straw sandals, and a short coat. I frequently wandered alone in the wild, reciting Buddhist scriptures and ancient poems.",茶与禅的修行
|
||
皎然,一饮涤昏寐，情思朗爽满天地；再饮清我神，忽如飞雨洒清尘；三饮便得道，何须苦心破烦恼,"One drink washes away sleepiness, filling the mind with clarity and freshness; a second drink clears the spirit, like a sudden rain washing away dust; a third drink attains the Way, what need is there to laboriously break through vexations?",茶与禅的修行
|
||
,马祖兴丛林，百丈立清规,"Mazu established the monastic centers, and Baizhang set the pure rules.",茶与禅的修行
|
||
,道在蝼蚁，道在瓦砾，道在屎尿,"The Way is in the ants, in the rubble, in the excrement.",茶与禅的修行
|
||
,一击忘所知，更不假修持,"With one strike, all knowledge is forgotten, and no further practice is needed.",茶与禅的修行
|
||
,灵云昔日悟桃花，十里春风树树斜,"Lingyun was enlightened by the peach blossoms, and every tree in the ten-mile spring breeze leaned.",茶与禅的修行
|
||
,观一花一世界，见一叶一如来。,See a world in a flower and a buddha in a leaf.,茶与禅的修行
|
||
,物来影现，物去不留,reflect objects without retaining them,茶与禅的修行
|
||
,逝者如斯，不舍昼夜。,"Just as time flows ceaselessly, day and night.",茶与禅的修行
|
||
,生年不满百，常怀千岁忧,"Not living a hundred years, yet always carrying the worry of a thousand.",茶与禅的修行
|
||
,若能无心于万物，何妨万物常围绕。,"If you can remain unattached to all things, what does it matter if you are always surrounded by them?",茶与禅的修行
|
||
,平常心是道,The ordinary mind is the Way.,茶与禅的修行
|
||
,饥来吃饭困来眠,Eating when hungry and sleeping when tired.,茶与禅的修行
|
||
千利休,茶道之秘事，在于打碎了山水、草木、草庵、主客、诸具、法则、规矩的、无一物之念的、无事安心的一片白露地。,"The secret of the Way of Tea lies in breaking free from the thoughts of mountains and water, grass and trees, the tea hut, host and guest, various utensils, laws, and rules, to achieve a state of mind of having nothing and peaceful contentment, like a field of pure white dew.",茶与禅的修行
|
||
,蚊子叮铁牛，不得其门,A mosquito bites an iron bull and cannot find its way through.,正念禅修的要领
|
||
,身安则道隆,"When the body is at ease, cultivation flourishes.",正念禅修的要领
|
||
信心铭,至道无难，唯嫌捡择。但莫憎爱，洞然明白。毫厘有差，天地悬隔。,"The Way is not difficult, it only abhors picking and choosing .Without love or hate, everything becomes clear and undisguised. A hair's breadth difference, and hearven and earth are set apart./
|
||
The ultimate way is not hard, only discrimination makes it hard. Just avoid hatred and love, and a pure mind will be fully clear. A hair's breadth of difference, and the gap is as wide as between heaven and earth.",正念禅修的要领
|
||
维摩经,能善分别诸法相，于第一义而不动,"One who can wisely discern the characteristics of all phenomena remains unmoved in the ultimate truth./
|
||
Discerning all phenomena while abiding in emptiness, unmoved.",正念禅修的要领
|
||
,百花丛中过，片叶不沾身。,"Passing through a thicket of flowers, not a single leaf adheres.",正念禅修的要领
|
||
,识得不为过,Being aware leads to no fault.,正念禅修的要领
|
||
,认出念头，体妄即真。,See the nature of thoughts and realize their emptiness.,正念禅修的要领
|
||
,身安则道隆,"When the body is at ease, cultivation flourishes",正念禅修的要领
|
||
法华经,诸佛世尊唯以一大事因缘故出现于世，就是开示众生悟入佛的知见。,The sole reason for the Buddhas’ presence in the world is to guide sentient beings to attain the insight and wisdom of a Buddha.,开启正念与慈悲大爱
|
||
,在凡不减，在圣不增。,it does not diminish in the ordinary person nor increase in the sage,开启正念与慈悲大爱
|
||
,雁过长空，了无痕迹,"whatever we do leaves no trace, like wild geese flying across the sky",开启正念与慈悲大爱
|
||
,将心来，与汝安。,"Bring your mind here, and I'll pacify it.
|
||
Bring me your mind, I’ll set it at peace.","米兰设计展
|
||
煮茶观心"
|
||
金刚经,如是灭度无量无数无边众生，实无众生得灭度者。,"In the liberation of innumerable beings, not a single being is liberated.",开启正念与慈悲大爱
|
||
慈经,愿我无敌意无危险，愿我没有身体的痛苦，愿我没有精神的痛苦，愿我保持快乐,"May I be free from hostility and danger, may I be free from physical suffering, may I be free from mental suffering, may I remain happy.",开启正念与慈悲大爱
|
||
,心包太虚，量周沙界。,"as a mind that embraces the vast emptiness, a heart boundless as myriad worlds
|
||
a mind embraces the vast emptiness, a heart boundless as myriad worlds","开启正念与慈悲大爱
|
||
东方智慧在当今世界的价值"
|
||
,一念成佛，一念成魔,become a Buddha or a demon in an instant,东方智慧在当今世界的价值
|
||
,万事开头难。,Starting is always the most challenging part of any journey.,东方智慧在当今世界的价值
|
||
,人天交接、两得相见（天见人，人见天）,"humans and deities interact, thus enableing them to see each other.",东方智慧在当今世界的价值
|
||
,如是灭度无量无数无边众生，实无众生得灭度者,"In the liberation of innumerable beings, not a single being is liberated",东方智慧在当今世界的价值
|
||
,引心令趣自境为业,directing the mind towads its object as its function,东方智慧在当今世界的价值
|
||
,依正不二、众生平等,"circumstantial and direct retributions are not two, the equality of all beings",东方智慧在当今世界的价值
|
||
,击竹悟道，临水识心,by striking bamboo or reflecting by water,《六祖坛经》与心理治疗
|
||
,时时勤拂拭，莫使惹尘埃,constantly clean the dust within; let the mind be free of dust,《六祖坛经》与心理治疗
|
||
六祖坛经,“何期自性，本自清净!何期自性，本不生灭!何期自性，本自具足!何期自性，本无动摇!何期自性，能生万法!,How unexpected! The self-nature is originally pure. How unexpected! the self-nature is originally neither arising nor ceasing. How unexpected! The self-nature is originally complete. How unexpected! The self-nature is originally unmoved. How unexpected! The self-nature can produce all dharmas.,《六祖坛经》与心理治疗
|
||
六祖坛经,何名摩诃?摩诃是大。心量广大，犹如虚空，无有边畔，亦无方圆大小，亦非青黄赤白，亦无上下长短，亦无嗔无喜，无是无非，无善无恶，无有头尾。诸佛刹土，尽同虚空。世人妙性本空，无有一法可得。自性真空，亦复如是。,"What is meant by Maha? Maha means “great.” The truemind is as vast and boundless as the void. It is neither square nor round, neither big nor small. It is neither blue, yellow, red, nor white. It is neither above nor below, neither long nor short. It is neither anger nor joy, neither right nor wrong, neither good nor evil, and it has no beginning nor end，All Buddha-lands are ultimately like the void. Allworldly beings share the same inherent nature of emptiness, without a single dharma that can be obtained, The true emptiness of self-nature is also like this.",《六祖坛经》与心理治疗
|
||
六祖坛经,自性能含万法是大，万法在诸人性中，若见一切人恶之与善，尽皆不取不舍，亦不染著，心如虚空，名之为大，故日摩诃,"The true nature can encompass all dharmas, thus it is called'great.” All dharmas exist within the nature of all people.When seeing all people, both the bad and the good, if you neither accept nor reject them and do not becomeattached, your mind will be like the void. This is what ismeant by “great,"" thus it is called “Maha.”",《六祖坛经》与心理治疗
|
||
六祖坛经,心量广大，遍周法界。用即了了分明，应用便知一切。一切即一，一即一切，去来自由，心体无滞，即是般若。,"The capacity of the mind is vast and great, encompassing the Dharma realm. Its function is to understand clearly and distinctly, Its correct function is to know all, All is one; one is all. Coming and going freely, the mind's substance is unobstructed, That is Prajna.?",《六祖坛经》与心理治疗
|
||
六祖坛经,无住者，人之本性，于世间善恶好丑乃至冤之与亲、言语触刺欺争之时，并将为空，不思酬害。念念之中，不思前境。若前念今念后念，念念相续不断，名为系缚。于诸法上，念念不住，即无缚也。此是以无住为本。,"No-dwelling is the basic nature of human beings. In the world of good and evil, attractiveness and ugliness, friendliness and hostility, when faced with language which is offensive, critical, or argumentative, you should treat it all as empty and have no thought of revenge. In every thought, do not think of former states. If past, present, and future thoughts succeed one another without interruption, it is bondage. Not to dwell in dharmas from thought to thought is to be free from bondage. That is to take no-dwelling as the basis.",《六祖坛经》与心理治疗
|
||
,青青翠竹尽是法身，郁郁黄花无非般若,The lush green bamboo is entirely the Dharma body; the vibrant yellow flowers are nothing but Prajna(wisdom).,《六祖坛经》与心理治疗
|
||
,吾有大患，为吾有身,I have great affliction because I have a body.,四无量心的观修
|
||
,无缘大慈同体大悲,unconditional loving-kindness and universal compassion of oneness,四无量心的观修
|
||
梵网经,一切男子是我父，一切女人是我母,"All men are my father, all women are my mother",四无量心的观修
|
||
,慈心如大地，匪亦不能侵,"loving-kindness is like the great earth, impervious to the intrusion of any bandits",四无量心的观修
|
||
增一阿含经,若汝等行路为贼所擒，当执心意，无起恶情，当起慈悲喜护心，遍满诸方所，无量、无限、不可称计持心当如地，犹如此地亦受于净，亦受于不净……亦受于恶，亦受于好，都无增减之心，起慈悲喜护之心，向一切众生。”,"“If you are seized by bandits whiletraveling, you should maintain your composure and notgive rise to evil thoughts. You should cultivate the lovingkindness, compassion, joy, and equanimity, extendingthem boundlessly, infnitely, and immeasurably in all di-rections. Keep your mind steady like the earth, just as theearth receives the pure and impure... the evil and the good,without any favor or discrimination. Cultivate the lovingkindness, compassion, joy, and equanimity towards allsentient beings.” ",四无量心的观修
|
||
,业不作不得、业作已不失、业增长广大。,"Karma not created does not manifest, Karma created is never lost, and karma grows extensively.",四无量心的观修
|
||
普贤行愿品,"“言随喜功德者，所有尽法界虚空界,十方三世一切佛刹极微尘数诸佛如来，从初发心，为一切智，勤修福聚，不惜身命，经不可说不可说佛刹极微尘数劫。一一劫中，舍不可说不可说佛刹极微尘数头目手足。如是一切难行苦行，圆满种种波罗蜜门,证入种种菩萨智地，成就诸佛无上菩提及般涅槃，分布舍利。所有善根，我皆随喜。及彼十方一切世界六趣四生，一切种类，所有功德，乃至一尘，我皆随喜。十方三世一切声闻及辟支佛，有学无学，所有功德，我皆随喜。一切菩萨所修无量难行苦行，志求无上正等菩提广大功德，我皆随喜。如是虚空界尽，众","“To rejoice in the merits of others, we start with rejoicing in all the Buddhas and Tathagatas of the ten directions and three times, as numerous as the minutest dust particles in allBuddha lands throughout the infinite space and Dharma realm, From the moment they first aroused the thought of enlightenment for all wisdom, they diligently cultivated and accumulated merits, not sparing their lives, as numerous as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands, During each eon, they would sacrifice their heads, eyes, hands, and feet, as numerous as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands. Through such difficult and arduous practices, they perfected various paramitas, attained different stages of Bodhisattva wisdom, achieved supreme enlightenment, and entered the final nirvana of all Buddhas, with their relics divided and distributed. I rejoice in all their wholesome roots. Furthermore, I rejoice in all the merits of sentient beings in the six realms and four kinds of birth throughout the ten directions and all worlds, down to one dust particle. I also rejoice in the merits of all Sravakas and Pratyekabuddhas of the ten directions and three times, whether they are still learning or have completed their learning. I rejoice in all the difficult and arduous practices undertaken by all bodhisattvas in their aspiration for supreme enlightenment. Thus, even if the realm of infinite space ends, the realm of sentient beings ends, the karma of sentient beings ends, and the afictions of sentient beings end, my rejoicing is endless, thought after thought without even an instant of ceasing. And my actions of body, speech, and mind will never tire of this.”",四无量心的观修
|
||
,无明为父，贪爱为母,ignorance as the father and attachment as the mother （of suffering),四无量心的观修
|
||
,心佛及众生是三无差别,"Minds, Buddhas, and sentient beings are fundamentally no different",四无量心的观修
|
||
,以已为洲，以法为洲,"relying on oneself as a refuge, and relying on the Dharma as a refuge",人生五大问题
|
||
,"众生无边誓愿度，烦恼无尽誓愿断，
|
||
法门无量誓愿学，佛道无上誓愿成","Sentient beings are countless, I vow to save them all; afflictions are endless, I vow to end them all; teachings are infinite, I vow to learn them all; the Buddha’s way is unsurpassed, I vow to attain it.",佛法在家庭教育中的运用
|
||
大正藏,"心生,则种种法生",The mind gives rise to all phenomena.,凡圣只在迷悟间
|
||
,应观法界性，一切唯心造,One should observe the nature of the Dharma realm; all is created by the mind alone.,佛教的世界观
|
||
,依报随着正报转,External conditions (dependent phenomena) are shaped by internal moral states (causal karma).,佛教的世界观
|
||
,如来天眼最胜清净，一切世界、一切有情色相差别，及余物类种种不同，如来皆见，如观掌中阿摩洛果。,"The Tathagata’s divine eye is supremely pure, and sees all worlds, all distinctions in form and characteristics, and all different types of phenomena, as clearly as seeing an amla fruit in the palm of the hand.",佛教的世界观
|
||
,在圣不增，在凡不减,it neither increases in the sage nor diminishes in the ordinary being.,佛教的世界观
|
||
,因上努力，果上随缘,making efforts in the cause and accepting the result with equanimity,佛教的世界观
|
||
,不立文字，教外别传，直指人心，见性成佛,"not relying on texts, but transmitting beyond texts; directly pointing to the true mind, and realizing Buddhahood by seeing one’s true nature.",煮茶观心
|
||
,起心即错，动念即乖,"The moment a thought arises, it deviates from the true mind.",煮茶观心
|
||
,这獦獠根性大利,This Geliao (Geliao refers to an ancient ethnic group from the southern regions of China) has exceptional faculty.,煮茶观心
|
||
,我有正法眼藏，涅槃妙心，实相无相，付诸于汝。,"I possess the treasury of the true Dharma eye, the marvelous mind of nirvana. The reality of forms is no-form; I now transmit it to you.",煮茶观心
|
||
,摩观中土有大乘气象,Bodhidharma observed the great potential for Mahayana in China.,煮茶观心
|
||
,净智妙圆，体自空寂，如是功德，不以世求。,"True merit arises from pure wisdom—wondrous and perfect, with an inherently empty and tranquil essence. Such merit cannot be sought through worldly endeavors.",煮茶观心
|
||
,一念成佛，一念成魔,We become a buddha or demon in an instant.,生命的自觉与自由
|
||
,一念天堂，一念地狱,"With one thought, we ascend to heaven; with another, we fall into hell. A single thought can lead to heaven or to hell.",生命的自觉与自由
|
||
,诸佛无上妙道，旷劫精勤，难行能行，非忍而忍，岂以小德小智，轻心慢心，欲冀真乘？徒劳勤苦。,"The supreme wondrous path of all buddhas entails immense diligence over countless eons. They endure what is the most difficult to endure and practice what is most difficult to practice. How can any-one hope to attain the true path to enlightenment with minor virtues, little wisdom, and a careless, disrespectful mind? Such efforts will only be in vain.",煮茶观心
|
||
,觅心了不可得,"I sought my mind, but found it unattainable.",煮茶观心
|
||
,与汝安心竟！,Now your mind is at peace!,煮茶观心
|
||
,马祖兴丛林，百丈立清规,"Mazu builds the monasteries, and Baizhang sets the rules.",煮茶观心
|
||
,不立大殿，唯树法堂,"built no grand halls, focusing only on establishing a Dharma hall for teaching",煮茶观心
|
||
,馋当厨子懒出家,"The glutton becomes a cook, and the lazy one becomes a monastic.",煮茶观心
|
||
,一日不作，一日不食,A day without work is a day without food.,煮茶观心
|
||
,如是因，如是果,"As the cause, so the result.",正念十要素
|
||
,禅在穿衣吃饭中,Chan is embodied in dressing and eating.,以茶入禅
|
||
傅大士,夜夜抱佛眠，朝朝还共起。起坐镇相随，语默同居止。欲识佛去处，只这语声是。,"Each night, I rest with Buddha-nature in my heart. At dawn, we awaken together as one. Whether sitting or standing, it is always by my side; in words or in silence, we share the same abode. If you wish to find where Buddha-nature dwells, listen to this very voice—it reveals all.",以茶入禅
|
||
,你要与佛祖不别，但莫外求。你一念清净心光，是你屋里法身佛。一念无分别心光，是你屋里报身佛。一念无差别心光，是你屋里化身佛。此三种身，是你即今目前听法的人，只为不向外求有此功用。,"If you wish to be no different from the buddha, do not seek outside yourself. A single thought, arising from a pure, clear mind, is your Dharmakaya, the truth body; a single thought, free from discrimination, is your Sambhogakaya, the enjoyment body; and a single thought, free from duality, is your Nirmanakaya, the manifested body. These three bodies are none other than the one listening to the Dharma at this very moment—do not seek externally, and their function will naturally manifest.",以茶入禅
|
||
,心本无生因境有,"The true mind is free from arising, while the deluded mind arises in response to conditions.",以茶入禅
|
||
楞严经,反闻闻自性，性成无上道。,"By turning inward to hear one’s self-nature, one attains the supreme Way.",以茶入禅
|
||
,一花一世界，一叶一如来,One can see a world in a flower or a buddha in a leaf.,以茶入禅
|
||
,在圣不增，在凡不减,It does not increase in the enlightened nor decrease in the unenlightened.,以茶入禅
|
||
,平常心是道,The ordinary mind is the Way.,以茶入禅
|
||
,日日是好日,Every day is a good day.,以茶入禅
|
||
,海上生明月，天涯共此时,"Over the sea, the bright moon slowly rises; though far apart, we share this moment together.",以茶入禅
|
||
,人有悲欢离合，月有阴晴圆缺，此事古难全,"People experience sorrows and joys, partings and reunions; the moon waxes and wanes, brightens and dims. Life has always been imperfect since ancient times.",以茶入禅
|
||
,明月几时有，把酒问青天,"When did the bright moon first appear? Lifting my winecup, I ask the deep blue sky.",以茶入禅
|
||
,江畔何人初见月，江月何年初照人？人生代代无穷已，江月年年只相似,"By riverside, who first beheld the moon? When did the moonlight first shine upon humanity? Life passes on, generation after generation, without end. Yet the river moon remains, ever the same.",以茶入禅
|
||
,心月孤悬，光吞万象,"The mind shines like the moon in the sky, radiating its light over all.",以茶入禅
|
||
,灵光独耀，迥脱根尘，体露真常，不拘文字,"The true mind shines alone, free from sense organs and their objects; its true nature reveals itself, beyond texts.",以茶入禅
|
||
,菩萨清凉月，游于毕竟空，众生心水净，菩提影现中。,"The bodhisattva, like the cool, clear moon, travels through ultimate emptiness; when the minds of sentient beings are as pure as still water, Bodhi appears within.",以茶入禅
|
||
,不怕念起，只怕觉迟,It is not the arising of thoughts but the delayed awareness that is of concern.,以茶入禅
|
||
论语,饭疏食，饮水，曲肱而枕之，乐亦在其中矣,"Eating simple food, drinking water, a bended arm for a pillow—there’s happiness in these things too.",传承国学
|
||
论语,一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐,"Living in a narrow alley, sustained by a basket of grain and gourd full of water—other people could not have borne such hardship, yet it never spoiled Hui’s joy.",传承国学
|
||
,一池荷叶衣无尽，数树松花食有余,"In a pond of the leaves of water lotus, I never worried about clothing; with the flowers of a few pine trees, my food was abundant.",传承国学
|
||
,千处祈求千处应，苦海常作渡人舟,A thousand pleas will receive a thousand responses—in this sea of suffering he is the boat that ferries all across.,传承国学
|
||
,千处祈求千处应，苦海常作渡人舟,"Wherever prayers are made, they are answered, like a boat that carries beings across the sea of suffering.",行到水穷处
|
||
《楞严经》,一切众生从无始来迷己为物，失于本心，为物所转。,"All living beings, from the time without beginning, have mistaken themselves by clinging to external objects, thereby losing their true minds and being turned round by objects.",传承国学
|
||
《楞严经》,诸可还者，自然非汝，不汝还者，非汝而谁,"That which is dependent arising is not your true self; that which is not arising from conditions is not your true self, then what is your true self?",传承国学
|
||
,仰止唯佛陀，完成在人格，人成即佛成，是名真现实。,"Pay reverence only to the Buddha, for he embodies the perfection of character. By perfecting our own humanity, we attain Buddhahood—this is the true reality.",行到水穷处
|
||
,若世界实有者，则是一合相,"If the world were truly existent, it would be an interdependent whole.",行到水穷处
|
||
,无不从此法界流，无不还归此法界,"Nothing does not flow from this Dharma realm, and nothing does not return to this Dharma realm.",行到水穷处
|